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महाभारतः       mahābhārataḥ - book-3, chapter-32

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युधिष्ठिर उवाच ।
वल्गु चित्रपदं श्लक्ष्णं याज्ञसेनि त्वया वचः ।
उक्तं तच्छ्रुतमस्माभिर्नास्तिक्यं तु प्रभाषसे ॥१॥
1. yudhiṣṭhira uvāca ,
valgu citrapadaṁ ślakṣṇaṁ yājñaseni tvayā vacaḥ ,
uktaṁ tacchrutamasmābhirnāstikyaṁ tu prabhāṣase.
1. yudhiṣṭhira uvāca valgu citrapadam ślakṣṇam yājñaseni tvayā
vacaḥ uktam tat śrutam asmābhiḥ nāstikyam tu prabhāṣase
1. Yudhishthira said: "O Yajñaseni, your speech is charming, adorned with various words, and smooth. We have heard what you said, but you are speaking of materialism or nihilism (nāstikya)."
1. יוּדְהִישְׁתְהִירַה אמר: הו בת יָאגְיָסֵנִי, דבריך נעימים, עשירים בניסוח ורכים, ושמענו את כל מה שאמרת, אולם את מדברת מתוך חוסר אמונה.
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नाहं धर्मफलान्वेषी राजपुत्रि चराम्युत ।
ददामि देयमित्येव यजे यष्टव्यमित्युत ॥२॥
2. nāhaṁ dharmaphalānveṣī rājaputri carāmyuta ,
dadāmi deyamityeva yaje yaṣṭavyamityuta.
2. na aham dharmaphalānveṣī rājaputri carāmi uta
| dadāmi deyam iti eva yaje yaṣṭavyam iti uta
2. rājaputri aham dharmaphalānveṣī na uta carāmi
deyam iti eva dadāmi uta yaṣṭavyam iti yaje
2. O princess, I do not perform actions (karma) seeking the fruits of natural law (dharma). I give simply because it is proper to give, and I perform Vedic rituals (yajña) because they are proper to be performed.
2. הו בת מלך, אינני נוהג בדרך היושר מתוך חיפוש אחר פירותיה. אני נותן כי צריך לתת, ומקיים טקסים וודיים כי צריך לקיים אותם.
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अस्तु वात्र फलं मा वा कर्तव्यं पुरुषेण यत् ।
गृहानावसता कृष्णे यथाशक्ति करोमि तत् ॥३॥
3. astu vātra phalaṁ mā vā kartavyaṁ puruṣeṇa yat ,
gṛhānāvasatā kṛṣṇe yathāśakti karomi tat.
3. astu vā atra phalam mā vā kartavyam puruṣeṇa
yat gṛhān āvasatā kṛṣṇe yathāśakti karomi tat
3. O Kṛṣṇā, whether there is a result here or not, I, dwelling in the house as a householder, perform to the best of my ability that which is to be done by a person.
3. הו קְרְשְׁנָה, בין אם יהיה לכך פרי ובין אם לא, את מה שאדם חייב לעשות אני עושה כמיטב יכולתי, כבעל בית.
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धर्मं चरामि सुश्रोणि न धर्मफलकारणात् ।
आगमाननतिक्रम्य सतां वृत्तमवेक्ष्य च ।
धर्म एव मनः कृष्णे स्वभावाच्चैव मे धृतम् ॥४॥
4. dharmaṁ carāmi suśroṇi na dharmaphalakāraṇāt ,
āgamānanatikramya satāṁ vṛttamavekṣya ca ,
dharma eva manaḥ kṛṣṇe svabhāvāccaiva me dhṛtam.
4. dharmam carāmi suśroṇi na
dharmaphala-kāraṇāt āgamān anatikramya satām
vṛttam avekṣya ca dharmaḥ eva
manaḥ kṛṣṇe svabhāvāt ca eva me dhṛtam
4. O beautiful-hipped one, I practice my natural law (dharma), not for the sake of its fruits. I do so without transgressing the scriptures and by observing the conduct of the virtuous. Indeed, O Kṛṣṇā, my mind is fixed on natural law (dharma), and it is sustained there by my very own intrinsic nature (dharma).
4. הו יפת מותניים, אני הולך בדרך היושר, אך לא בגלל פירותיה. אני לא עובר על כתבי האָאגַמַה ומתבונן בהתנהגותם של אנשים טובים. הו קְרְשְׁנָה, רוחי נתונה לדרך היושר בלבד, וכך גם מטבעי.
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न धर्मफलमाप्नोति यो धर्मं दोग्धुमिच्छति ।
यश्चैनं शङ्कते कृत्वा नास्तिक्यात्पापचेतनः ॥५॥
5. na dharmaphalamāpnoti yo dharmaṁ dogdhumicchati ,
yaścainaṁ śaṅkate kṛtvā nāstikyātpāpacetanaḥ.
5. na dharmaphalam āpnoti yaḥ dharmam dogdhum icchati
yaḥ ca enam śaṅkate kṛtvā nāstikyāt pāpa-cetanaḥ
5. He who desires to extract benefits from natural law (dharma) does not attain its true fruit. The sinful-minded person who, after performing his duty (dharma), doubts it due to a lack of faith (śraddhā), also does not attain it.
5. מי שרוצה לחלוב את חוק היושר אינו משיג את פירותיו, וכך גם מי שמפקפק בו אחרי שקיים אותו מתוך חוסר אמונה, ובעל רוח חוטאת.
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अतिवादान्मदाच्चैव मा धर्ममतिशङ्किथाः ।
धर्मातिशङ्की पुरुषस्तिर्यग्गतिपरायणः ॥६॥
6. ativādānmadāccaiva mā dharmamatiśaṅkithāḥ ,
dharmātiśaṅkī puruṣastiryaggatiparāyaṇaḥ.
6. ativādāt madāt ca eva mā dharmam atiśaṅkithāḥ
dharmātiśaṅkī puruṣaḥ tiryaggati-parāyaṇaḥ
6. Due to excessive speech and arrogance, do not excessively doubt natural law (dharma). A person who greatly doubts natural law (dharma) is indeed destined for an animal birth.
6. אל תפקפקי יתר על המידה בדרך היושר מתוך דיבור מופרז וגאווה. אדם המפקפק בה יתר על המידה מועד ללידה בגוף של בעל חיים.
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धर्मो यस्यातिशङ्क्यः स्यादार्षं वा दुर्बलात्मनः ।
वेदाच्छूद्र इवापेयात्स लोकादजरामरात् ॥७॥
7. dharmo yasyātiśaṅkyaḥ syādārṣaṁ vā durbalātmanaḥ ,
vedācchūdra ivāpeyātsa lokādajarāmarāt.
7. dharmaḥ yasya atiśaṅkyaḥ syāt ārṣam vā durbalātmanaḥ
| vedāt śūdraḥ iva apeyāt sa lokāt ajarāmarāt
7. For one whose natural law (dharma) is highly questionable, or who, being weak-minded, doubts sacred wisdom, they should be excluded from that imperishable and immortal realm, just as a Śūdra is excluded from the Veda.
7. מי שדרך היושר או תורת החוזים (רְשִׁי) מעוררת בו ספק מופרז, והוא בעל רוח חלשה, יידחה מעולם שאין בו זקנה ומוות, כמו שׁוּדְרַה הנדחה מהוֵדוֹת.
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वेदाध्यायी धर्मपरः कुले जातो यशस्विनि ।
स्थविरेषु स योक्तव्यो राजभिर्धर्मचारिभिः ॥८॥
8. vedādhyāyī dharmaparaḥ kule jāto yaśasvini ,
sthavireṣu sa yoktavyo rājabhirdharmacāribhiḥ.
8. vedādhyāyī dharmaparaḥ kule jātaḥ yaśasvini |
sthavireṣu sa yoktavyaḥ rājabhiḥ dharmacāribhiḥ
8. One who studies the Veda, is devoted to natural law (dharma), and is born in a famous family, should be appointed by righteous kings among the elders.
8. הו מהוללת, מי שלומד את הוֵדוֹת, מסור לדרך היושר ונולד במשפחה טובה, מלכים ההולכים בדרך היושר צריכים למנות אותו בין הזקנים.
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पापीयान्हि स शूद्रेभ्यस्तस्करेभ्यो विशेषतः ।
शास्त्रातिगो मन्दबुद्धिर्यो धर्ममतिशङ्कते ॥९॥
9. pāpīyānhi sa śūdrebhyastaskarebhyo viśeṣataḥ ,
śāstrātigo mandabuddhiryo dharmamatiśaṅkate.
9. pāpīyān hi sa śūdrebhyaḥ taskarebhyaḥ viśeṣataḥ
| śāstrātigaḥ mandabuddhiḥ yaḥ dharmam atiśaṅkate
9. Indeed, that dull-witted person who transgresses the scriptures and greatly doubts natural law (dharma) is more sinful than even Śūdras and especially thieves.
9. מי שעובר על הכתבים, קהה שכל ומפקפק בדרך היושר, גרוע מבני השׁוּדְרַה, ובמיוחד גרוע מגנבים.
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प्रत्यक्षं हि त्वया दृष्ट ऋषिर्गच्छन्महातपाः ।
मार्कण्डेयोऽप्रमेयात्मा धर्मेण चिरजीविताम् ॥१०॥
10. pratyakṣaṁ hi tvayā dṛṣṭa ṛṣirgacchanmahātapāḥ ,
mārkaṇḍeyo'prameyātmā dharmeṇa cirajīvitām.
10. pratyakṣam hi tvayā dṛṣṭaḥ ṛṣiḥ gacchan mahātapāḥ
| mārkaṇḍeyaḥ aprameyātmā dharmeṇa cirajīvitām
10. Indeed, you have personally seen the great ascetic (tapas) sage Mārkaṇḍeya, whose essence (ātman) is immeasurable, attaining long life through natural law (dharma).
10. הרי ראית במו עיניך את החוזה מָארְקַנְדֵיַה, בעל העוצמה הרוחנית הגדולה והנפש שאין לה גבול, כשהוא הולך, והוא חי חיים ארוכים בזכות דרך היושר.
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व्यासो वसिष्ठो मैत्रेयो नारदो लोमशः शुकः ।
अन्ये च ऋषयः सिद्धा धर्मेणैव सुचेतसः ॥११॥
11. vyāso vasiṣṭho maitreyo nārado lomaśaḥ śukaḥ ,
anye ca ṛṣayaḥ siddhā dharmeṇaiva sucetasaḥ.
11. vyāsaḥ vasiṣṭhaḥ maitreyaḥ nāradaḥ lomaśaḥ śukaḥ
anye ca ṛṣayaḥ siddhāḥ dharmeṇa eva sucetasaḥ
11. Vyasa, Vasistha, Maitreya, Narada, Lomasa, and Shuka, along with other perfected sages, are indeed very intelligent due to their intrinsic nature (dharma).
11. וְיָאסַה, וַסִישְׁתְהַא, מַיטְרֵיַה, נָארַדַה, לוֹמַשַׁה, שׁוּקַה וחוזים וסִידְּהַא אחרים, כולם בעלי רוח טובה בזכות דרך היושר בלבד.
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प्रत्यक्षं पश्यसि ह्येतान्दिव्ययोगसमन्वितान् ।
शापानुग्रहणे शक्तान्देवैरपि गरीयसः ॥१२॥
12. pratyakṣaṁ paśyasi hyetāndivyayogasamanvitān ,
śāpānugrahaṇe śaktāndevairapi garīyasaḥ.
12. pratyakṣam paśyasi hi etān divyayogasamānvitān
śāpānugrahaṇe śaktān devaiḥ api garīyasaḥ
12. You directly perceive these sages, endowed with divine union (yoga), capable of both cursing and blessing, and indeed greater even than the gods.
12. את רואה במו עיניך את אלה, הניחנים ביוֹגַה אלוהי, בעלי יכולת לקלל ולברך, גדולים אף מן האלים.
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एते हि धर्ममेवादौ वर्णयन्ति सदा मम ।
कर्तव्यममरप्रख्याः प्रत्यक्षागमबुद्धयः ॥१३॥
13. ete hi dharmamevādau varṇayanti sadā mama ,
kartavyamamaraprakhyāḥ pratyakṣāgamabuddhayaḥ.
13. ete hi dharmam eva ādau varṇayanti sadā mama
kartavyam amaraprakhyāḥ pratyakṣāgamabuddhayaḥ
13. Indeed, these sages, radiant like immortals and whose understanding (buddhi) comes from direct perception and sacred texts, always explain to me, from the very beginning, my intrinsic nature (dharma) and what is to be done (kartavya).
13. הם תמיד מתארים לי קודם כול את דרך היושר כדבר שיש לעשותו. הם דומים לבני האלמוות, ודעתם מבוססת על ראייה ישירה ועל הכתבים.
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अतो नार्हसि कल्याणि धातारं धर्ममेव च ।
रजोमूढेन मनसा क्षेप्तुं शङ्कितुमेव च ॥१४॥
14. ato nārhasi kalyāṇi dhātāraṁ dharmameva ca ,
rajomūḍhena manasā kṣeptuṁ śaṅkitumeva ca.
14. ataḥ na arhasi kalyāṇi dhātāram dharmam eva
ca rajomūḍhena manasā kṣeptum śaṅkitum eva ca
14. Therefore, O auspicious one, you should not, with a mind bewildered by the quality of passion (rajas), scorn or even doubt the Creator (Dhātṛ) and the natural law (dharma) itself.
14. לכן, הו אצילה, אל לך לגנות את היוצר (דְהָאטְרְ) ואת דרך היושר, ולא לפקפק בהם, מתוך רוחך המטושטשת מסערת התשוקות.
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धर्मातिशङ्की नान्यस्मिन्प्रमाणमधिगच्छति ।
आत्मप्रमाण उन्नद्धः श्रेयसो ह्यवमन्यकः ॥१५॥
15. dharmātiśaṅkī nānyasminpramāṇamadhigacchati ,
ātmapramāṇa unnaddhaḥ śreyaso hyavamanyakaḥ.
15. dharmātiśaṅkī na anyasmin pramāṇam adhigacchati
ātmapramāṇaḥ unnaddhaḥ śreyasaḥ hi avamanyakaḥ
15. One who excessively distrusts natural law (dharma) does not find authority (pramāṇa) in anything else. Such a person, considering themselves the sole authority and being arrogant, indeed disregards what is truly beneficial.
15. המפקפק בדרך היושר אינו מקבל סמכות מאיש אחר. הוא רואה בעצמו את אמת המידה, מתנפח בגאווה ומזלזל במי שטוב ממנו.
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इन्द्रियप्रीतिसंबद्धं यदिदं लोकसाक्षिकम् ।
एतावान्मन्यते बालो मोहमन्यत्र गच्छति ॥१६॥
16. indriyaprītisaṁbaddhaṁ yadidaṁ lokasākṣikam ,
etāvānmanyate bālo mohamanyatra gacchati.
16. indriyaprītisaṃbaddham yat idam lokasākṣikam
etāvān manyate bālaḥ moham anyatra gacchati
16. An ignorant person (bāla) believes that only what is connected with sensory pleasure and witnessed by the world is real. He then falls into delusion (moha) regarding anything else.
16. את הדבר הזה, הקשור בהנאת החושים והעולם עד לו, הטיפש חושב שהוא כל מה שיש, ובכל הנוגע לשאר הוא נופל בתעתועים.
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प्रायश्चित्तं न तस्यास्ति यो धर्ममतिशङ्कते ।
ध्यायन्स कृपणः पापो न लोकान्प्रतिपद्यते ॥१७॥
17. prāyaścittaṁ na tasyāsti yo dharmamatiśaṅkate ,
dhyāyansa kṛpaṇaḥ pāpo na lokānpratipadyate.
17. prāyaścittam na tasya asti yaḥ dharmam atiśaṅkate
dhyāyan saḥ kṛpaṇaḥ pāpaḥ na lokān pratipadyate
17. There is no expiation (prāyaścitta) for one who excessively distrusts natural law (dharma). Such a wretched, sinful person, even when engaged in contemplation (dhyāna), does not attain the (higher) worlds (loka).
17. מי שמפקפק בדרך היושר אין לו כפרה. הנבזה החוטא הזה שוקע במחשבותיו ואינו משיג את העולמות העליונים.
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प्रमाणान्यतिवृत्तो हि वेदशास्त्रार्थनिन्दकः ।
कामलोभानुगो मूढो नरकं प्रतिपद्यते ॥१८॥
18. pramāṇānyativṛtto hi vedaśāstrārthanindakaḥ ,
kāmalobhānugo mūḍho narakaṁ pratipadyate.
18. pramāṇāni ativṛttaḥ hi vedaśāstrārthanindakaḥ
kāmalobhānugaḥ mūḍhaḥ narakam pratipadyate
18. Indeed, a foolish (mūḍha) person who transgresses accepted authorities (pramāṇa), denounces the meaning of the Vedas and sacred texts, and follows (anuga) lust (kāma) and greed (lobha), goes to hell (naraka).
18. מי שעבר על מקורות הסמכות, מגנה את משמעות הוֵדוֹת והכתבים, ורודף אחרי תשוקה וחמדנות, האדם המבולבל הזה נופל אל הגיהינום.
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यस्तु नित्यं कृतमतिर्धर्ममेवाभिपद्यते ।
अशङ्कमानः कल्याणि सोऽमुत्रानन्त्यमश्नुते ॥१९॥
19. yastu nityaṁ kṛtamatirdharmamevābhipadyate ,
aśaṅkamānaḥ kalyāṇi so'mutrānantyamaśnute.
19. yaḥ tu nityam kṛtamatiḥ dharmam eva abhipadyate
aśaṅkamānaḥ kalyāṇi saḥ amutra ānantyam aśnute
19. But he who is constantly determined to adhere only to the natural law (dharma), O auspicious one, attains endlessness (ānantya) hereafter without any doubt.
19. אך מי שתמיד בנחישות פונה אל דרך היושר בלי לפקפק, הו אצילה, זוכה בעולם הבא לאינסוף.
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आर्षं प्रमाणमुत्क्रम्य धर्मानपरिपालयन् ।
सर्वशास्त्रातिगो मूढः शं जन्मसु न विन्दति ॥२०॥
20. ārṣaṁ pramāṇamutkramya dharmānaparipālayan ,
sarvaśāstrātigo mūḍhaḥ śaṁ janmasu na vindati.
20. ārṣam pramāṇam utkramya dharmān aparipālayan
sarvaśāstra atigaḥ mūḍhaḥ śam janmasu na vindati
20. Disregarding the sacred tradition (ārṣa pramāṇa) and not upholding the natural laws (dharma), a fool who transgresses all scriptures does not find happiness in his many births (janmasu).
20. השוטה שעבר על סמכות החוזים, אינו שומר על חוקי היושר ועובר על כל הכתבים, אינו מוצא אושר בגלגולים.
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शिष्टैराचरितं धर्मं कृष्णे मा स्मातिशङ्किथाः ।
पुराणमृषिभिः प्रोक्तं सर्वज्ञैः सर्वदर्शिभिः ॥२१॥
21. śiṣṭairācaritaṁ dharmaṁ kṛṣṇe mā smātiśaṅkithāḥ ,
purāṇamṛṣibhiḥ proktaṁ sarvajñaiḥ sarvadarśibhiḥ.
21. śiṣṭaiḥ ācaritam dharmam kṛṣṇe mā sma atiśaṅkithāḥ
purāṇam ṛṣibhiḥ proktam sarvajñaiḥ sarvadarśibhiḥ
21. O Kṛṣṇa, do not doubt this natural law (dharma), which is ancient, practiced by the virtuous (śiṣṭa), and proclaimed by the omniscient, all-seeing seers (ṛṣi).
21. הו קְרְשְׁנָה, אל תפקפקי בדרך היושר הקדומה שהאנשים הנאורים נהגו בה, זו שחוזים יודעי כול ורואי כול הכריזו עליה.
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धर्म एव प्लवो नान्यः स्वर्गं द्रौपदि गच्छताम् ।
सैव नौः सागरस्येव वणिजः पारमृच्छतः ॥२२॥
22. dharma eva plavo nānyaḥ svargaṁ draupadi gacchatām ,
saiva nauḥ sāgarasyeva vaṇijaḥ pāramṛcchataḥ.
22. dharmaḥ eva plavaḥ na anyaḥ svargam draupadi gacchatām
sā eva nauḥ sāgarasya iva vaṇijaḥ pāram ṛcchataḥ
22. O Draupadi, the natural law (dharma) alone is the vessel, no other, for those who wish to go to heaven. Indeed, it is like the ship for a merchant who desires to reach the other shore of the ocean.
22. הו דְרַאוּפַּדִי, דרך היושר היא הרפסודה היחידה להולכים אל השמיים, ואין אחרת. היא הספינה, כמו ספינה של סוחר המבקש להגיע אל החוף השני של הים.
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अफालो यदि धर्मः स्याच्चरितो धर्मचारिभिः ।
अप्रतिष्ठे तमस्येतज्जगन्मज्जेदनिन्दिते ॥२३॥
23. aphālo yadi dharmaḥ syāccarito dharmacāribhiḥ ,
apratiṣṭhe tamasyetajjaganmajjedanindite.
23. afalaḥ yadi dharmaḥ syāt caritaḥ dharmacāribhiḥ
apratiṣṭhe tamasi etat jagat majjet anindite
23. If the practice of natural law (dharma) by those who uphold it were to be fruitless, then, O blameless one, this world would plunge into an unsupported darkness.
23. אילו דרך היושר הייתה חסרת פרי, אף שההולכים בה נהגו בה, היה העולם הזה, הו נטולת פגם, שוקע בחשכה חסרת בסיס,
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निर्वाणं नाधिगच्छेयुर्जीवेयुः पशुजीविकाम् ।
विघातेनैव युज्येयुर्न चार्थं किंचिदाप्नुयुः ॥२४॥
24. nirvāṇaṁ nādhigaccheyurjīveyuḥ paśujīvikām ,
vighātenaiva yujyeyurna cārthaṁ kiṁcidāpnuyuḥ.
24. nirvāṇam na adhigaccheyuḥ jīveyuḥ paśujīvikām
vighātena eva yujyeyuḥ na ca artham kiṃcit āpnuyuḥ
24. They would not attain final liberation (nirvāṇa), but would live an animalistic life. They would be afflicted only by ruin and would achieve no purpose whatsoever.
24. (ובני האדם) לא היו מגיעים אל נִירְוָאנַה, היו חיים חיי בעלי חיים, היו קשורים רק בהרס ולא היו משיגים שום תועלת.
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तपश्च ब्रह्मचर्यं च यज्ञः स्वाध्याय एव च ।
दानमार्जवमेतानि यदि स्युरफलानि वै ॥२५॥
25. tapaśca brahmacaryaṁ ca yajñaḥ svādhyāya eva ca ,
dānamārjavametāni yadi syuraphalāni vai.
25. tapaḥ ca brahmacaryam ca yajñaḥ svādhyāyaḥ eva
ca | dānam ārjavam etāni yadi syuḥ aphalāni vai
25. tapaḥ ca brahmacaryam ca yajñaḥ ca svādhyāyaḥ
eva ca dānam ārjavam etāni yadi vai aphalāni syuḥ
25. What if these - austerity (tapas), celibacy (brahmacarya), the performance of Vedic rituals (yajña), self-study of scriptures (svādhyāya), charity (dāna), and straightforwardness (ārjavam) - were to be fruitless?
25. תרגול לפיתוח כוחות נפש, שמירת בְּרַהְמַצ׳ַרְיַה (ריסון והתנזרות), טקסים וודיים, לימוד עצמי של הכתבים, נתינה ויושרה - אילו כל אלה היו חסרי פרי,
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नाचरिष्यन्परे धर्मं परे परतरे च ये ।
विप्रलम्भोऽयमत्यन्तं यदि स्युरफलाः क्रियाः ॥२६॥
26. nācariṣyanpare dharmaṁ pare paratare ca ye ,
vipralambho'yamatyantaṁ yadi syuraphalāḥ kriyāḥ.
26. na ācariṣyan pare dharmam pare paratarāḥ ca ye
vipralambhaḥ ayam atyantam yadi syuḥ aphalāḥ kriyāḥ
26. Neither would later generations practice natural law (dharma), nor would even the most eminent (sages or ancestors). This would be an utter deception if these actions (kriyā) were to be fruitless.
26. (אזי) לא היו מקיימים את דרך היושר לא הנעלים ולא אלה שנעלים מהם עוד יותר. זו הייתה הונאה גמורה, אילו הפעולות האלה היו חסרות פרי.
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ऋषयश्चैव देवाश्च गन्धर्वासुरराक्षसाः ।
ईश्वराः कस्य हेतोस्ते चरेयुर्धर्ममादृताः ॥२७॥
27. ṛṣayaścaiva devāśca gandharvāsurarākṣasāḥ ,
īśvarāḥ kasya hetoste careyurdharmamādṛtāḥ.
27. ṛṣayaḥ ca eva devāḥ ca gandharvāsura-rākṣasāḥ
īśvarāḥ kasya hetoḥ te careyuḥ dharmam ādṛtāḥ
27. Sages, gods, Gandharvas, Asuras, and Rakshasas, and other powerful beings - for what reason would they, with such reverence, adhere to the natural law (dharma)?
27. והחוזים והאלים, הגַנְדְהַרְוַה, האַסוּרַה והרָאקְשַׁסַה, שהם בעלי עוצמה וריבונות - מדוע היו מקיימים בכבוד את דרך היושר?
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फलदं त्विह विज्ञाय धातारं श्रेयसि ध्रुवे ।
धर्मं ते ह्याचरन्कृष्णे तद्धि धर्मसनातनम् ॥२८॥
28. phaladaṁ tviha vijñāya dhātāraṁ śreyasi dhruve ,
dharmaṁ te hyācarankṛṣṇe taddhi dharmasanātanam.
28. phaladam tu iha vijñāya dhātāram śreyasi dhruve
dharmam te hi ācaran kṛṣṇe tat hi dharma-sanātanam
28. O Krishna, having indeed understood the Creator (Dhātṛ) here as the bestower of firm and lasting supreme good, they certainly practiced the natural law (dharma), for that indeed is the eternal natural law (dharma).
28. אלא משום שהבינו כאן שהמסדר (דְהָאטְרְ) נותן פרי בטוב הנעלה והקבוע. הם, הו קְרְשְׁנָה (דְרַאוּפַּדִי), קיימו את דרך היושר, והרי זו חוקת החיים הנצחית.
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स चायं सफलो धर्मो न धर्मोऽफल उच्यते ।
दृश्यन्तेऽपि हि विद्यानां फलानि तपसां तथा ॥२९॥
29. sa cāyaṁ saphalo dharmo na dharmo'phala ucyate ,
dṛśyante'pi hi vidyānāṁ phalāni tapasāṁ tathā.
29. saḥ ca ayam saphalaḥ dharmaḥ na dharmaḥ aphalaḥ
ucyate dṛśyante api hi vidyānām phalāni tapasām tathā
29. This natural law (dharma) is indeed fruitful, and a natural law (dharma) that yields no results is not truly regarded as such. For it is observed that there are results even for various branches of knowledge and similarly for austerities (tapas).
29. וחוק היושר הזה אכן נושא פרי. על חוק היושר לא אומרים שהוא חסר פרי. הרי רואים גם את פירות הידע, וכך גם את פירות תרגולי העוצמה הרוחנית.
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त्वय्येतद्वै विजानीहि जन्म कृष्णे यथा श्रुतम् ।
वेत्थ चापि यथा जातो धृष्टद्युम्नः प्रतापवान् ॥३०॥
30. tvayyetadvai vijānīhi janma kṛṣṇe yathā śrutam ,
vettha cāpi yathā jāto dhṛṣṭadyumnaḥ pratāpavān.
30. tvayi etat vai vijānīhi janma kṛṣṇe yathā śrutam
vettha ca api yathā jātaḥ dhṛṣṭadyumnaḥ pratāpavān
30. O Krishna, you should indeed understand this birth (which pertains to you) just as it has been heard. And you also know how the powerful Dhṛṣṭadyumna was born.
30. הו קְרְשְׁנָה, הכירי זאת בעצמך, מתוך סיפור לידתך כפי ששמעת אותו. את גם יודעת כיצד נולד דְהְרְשְׁתַדְיוּמְנַה האדיר.
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एतावदेव पर्याप्तमुपमानं शुचिस्मिते ।
कर्मणां फलमस्तीति धीरोऽल्पेनापि तुष्यति ॥३१॥
31. etāvadeva paryāptamupamānaṁ śucismite ,
karmaṇāṁ phalamastīti dhīro'lpenāpi tuṣyati.
31. etāvat eva paryāptam upamānam śucismite karmaṇām
phalam asti iti dhīraḥ alpena api tuṣyati
31. O woman with a pure smile, this example is sufficient: the fruit of actions (karma) certainly exists. A wise person becomes content even with a small amount.
31. הו בעלת החיוך הטהור, די בדוגמה הזאת. אדם נבון שמח אפילו במעט, כשהוא יודע שלפעולות יש פרי.
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बहुनापि ह्यविद्वांसो नैव तुष्यन्त्यबुद्धयः ।
तेषां न धर्मजं किंचित्प्रेत्य शर्मास्ति कर्म वा ॥३२॥
32. bahunāpi hyavidvāṁso naiva tuṣyantyabuddhayaḥ ,
teṣāṁ na dharmajaṁ kiṁcitpretya śarmāsti karma vā.
32. bahunā api hi avidvāṃsaḥ na eva tuṣyanti abuddhayaḥ
teṣām na dharma-jam kiṃcit pretya śarma asti karma vā
32. Indeed, even with a great deal, the ignorant and unintelligent are never satisfied. For them, after death, there is neither any happiness (śarman) born of natural law (dharma) nor any [fruit of] action (karma).
32. אך הבורים חסרי התבונה אינם שמחים לעולם, אפילו כשיש להם הרבה. אין להם שום רווחה הנובעת מדרך היושר בעולם הבא, ואין להם פעולה (מועילה).
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कर्मणामुत पुण्यानां पापानां च फलोदयः ।
प्रभवश्चाप्ययश्चैव देवगुह्यानि भामिनि ॥३३॥
33. karmaṇāmuta puṇyānāṁ pāpānāṁ ca phalodayaḥ ,
prabhavaścāpyayaścaiva devaguhyāni bhāmini.
33. karmaṇām uta puṇyānām pāpānām ca phala-udayaḥ
prabhavaḥ ca apyayaḥ ca eva deva-guhyāni bhāmini
33. O passionate woman, the manifestation of the fruits of actions (karma) - whether meritorious or sinful - as well as their origin and dissolution, these are indeed divine secrets.
33. הו גבירה, התפתחות הפירות של מעשים טובים ושל חטאים, מקורם וסופם - כל אלה הם סודותיהם של האלים.
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नैतानि वेद यः कश्चिन्मुह्यन्त्यत्र प्रजा इमाः ।
रक्ष्याण्येतानि देवानां गूढमाया हि देवताः ॥३४॥
34. naitāni veda yaḥ kaścinmuhyantyatra prajā imāḥ ,
rakṣyāṇyetāni devānāṁ gūḍhamāyā hi devatāḥ.
34. na etāni veda yaḥ kaścit muhyanti atra prajāḥ
imāḥ rakṣyāṇi etāni devānām gūḍha-māyā hi devatāḥ
34. Whoever does not know these [secrets], these beings here become bewildered. These [secrets] are to be protected by the gods, for the deities indeed possess hidden power (māyā).
34. מי שאינו יודע את הדברים האלה, אנשים כאלה מתבלבלים בעניין. האלים שומרים את הסודות האלה, כי האלוהויות עטופות בכוח אשליה נסתר.
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कृशाङ्गाः सुव्रताश्चैव तपसा दग्धकिल्बिषाः ।
प्रसन्नैर्मानसैर्युक्ताः पश्यन्त्येतानि वै द्विजाः ॥३५॥
35. kṛśāṅgāḥ suvratāścaiva tapasā dagdhakilbiṣāḥ ,
prasannairmānasairyuktāḥ paśyantyetāni vai dvijāḥ.
35. kṛśāṅgāḥ suvratāḥ ca eva tapasā dagdhakilbiṣāḥ
prasannaiḥ mānasaiḥ yuktāḥ paśyanti etāni vai dvijāḥ
35. Indeed, the twice-born (dvijāḥ) ones, whose bodies are emaciated, who are firm in their vows, and whose impurities have been burned away by spiritual austerities (tapas), being endowed with serene minds, truly perceive these truths.
35. בְּרַהְמִינים רזי גוף, שומרי נדרים מצוינים, שחטאיהם נשרפו בתרגול עוצמה רוחנית ורוחם שלווה ועליזה - הם אכן רואים את הדברים האלה.
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न फलादर्शनाद्धर्मः शङ्कितव्यो न देवताः ।
यष्टव्यं चाप्रमत्तेन दातव्यं चानसूयता ॥३६॥
36. na phalādarśanāddharmaḥ śaṅkitavyo na devatāḥ ,
yaṣṭavyaṁ cāpramattena dātavyaṁ cānasūyatā.
36. na phala adarśanāt dharmaḥ śaṅkitavyaḥ na devatāḥ
yaṣṭavyam ca apramattena dātavyam ca anasūyatā
36. One should not doubt the natural law (dharma) or the deities simply because the results are not immediately apparent. And one should perform sacrifices diligently and give charitably without envy.
36. אין לפקפק בדרך היושר רק משום שלא רואים את הפרי, וגם לא באלוהויות. יש לערוך טקסים וודיים בלי הפרעה של רשלנות, ויש לתת צדקה בלי קנאה.
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कर्मणां फलमस्तीति तथैतद्धर्म शाश्वतम् ।
ब्रह्मा प्रोवाच पुत्राणां यदृषिर्वेद कश्यपः ॥३७॥
37. karmaṇāṁ phalamastīti tathaitaddharma śāśvatam ,
brahmā provāca putrāṇāṁ yadṛṣirveda kaśyapaḥ.
37. karmaṇām phalam asti iti tathā etat dharma śāśvatam
brahmā provāca putrāṇām yat ṛṣiḥ veda kaśyapaḥ
37. Brahma declared to his sons that the results of actions (karma) certainly exist, and similarly, that this natural law (dharma) is eternal. The sage Kaśyapa understood this truth.
37. כך אמר בְּרַהְמָה לבניו, וכך ידע גם החוזה קַשְׁיַפַּה: לפעולות יש פרי, וזה חוק היושר הנצחי.
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तस्मात्ते संशयः कृष्णे नीहार इव नश्यतु ।
व्यवस्य सर्वमस्तीति नास्तिक्यं भावमुत्सृज ॥३८॥
38. tasmātte saṁśayaḥ kṛṣṇe nīhāra iva naśyatu ,
vyavasya sarvamastīti nāstikyaṁ bhāvamutsṛja.
38. tasmāt te saṃśayaḥ kṛṣṇe nīhāraḥ iva naśyatu
vyavasya sarvam asti iti nāstikyam bhāvam utsṛja
38. Therefore, let your doubt concerning what is unclear vanish like fog. Resolve that all things truly exist and abandon any attitude of disbelief.
38. לכן, הו קְרְשְׁנָה, שהספק שלך יתפוגג כמו ערפל. החליטי שהכול קיים באמת, ושחררי את הגישה הכופרת.
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ईश्वरं चापि भूतानां धातारं मा विचिक्षिपः ।
शिक्षस्वैनं नमस्वैनं मा ते भूद्बुद्धिरीदृशी ॥३९॥
39. īśvaraṁ cāpi bhūtānāṁ dhātāraṁ mā vicikṣipaḥ ,
śikṣasvainaṁ namasvainaṁ mā te bhūdbuddhirīdṛśī.
39. īśvaram ca api bhūtānām dhātāram mā vicikṣipaḥ
śikṣasva enam namasva enam mā te bhūt buddhiḥ īdṛśī
39. Do not criticize the Lord (īśvara), the creator and sustainer of all beings. Learn from him, bow to him; do not let your understanding (buddhi) be of such a nature.
39. וגם באדון היצורים, המסדר, אל תטילי ספק. למדי אותו והשתחווי לו, ושלא תהיה בך מחשבה כזאת.
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यस्य प्रसादात्तद्भक्तो मर्त्यो गच्छत्यमर्त्यताम् ।
उत्तमं दैवतं कृष्णे मातिवोचः कथंचन ॥४०॥
40. yasya prasādāttadbhakto martyo gacchatyamartyatām ,
uttamaṁ daivataṁ kṛṣṇe mātivocaḥ kathaṁcana.
40. yasya prasādāt tadbhaktaḥ martyaḥ gacchati amartyatām
uttamam daivatam kṛṣṇe mā ativocaḥ kathaṃcana
40. Do not in any way speak ill of Krishna as the supreme deity (daivata), for it is by his grace that a mortal devotee (bhakta) attains immortality.
40. בחסדו אדם בן תמותה, הדבק בו, מגיע לאלמוות. הו קְרְשְׁנָה, הוא האלוהות העליונה, ולעולם אל תדברי עליו שלא כראוי.
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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 (current chapter) Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5