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महाभारतः       mahābhārataḥ - book-3, chapter-31

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द्रौपद्युवाच ।
नमो धात्रे विधात्रे च यौ मोहं चक्रतुस्तव ।
पितृपैतामहे वृत्ते वोढव्ये तेऽन्यथा मतिः ॥१॥
1. draupadyuvāca ,
namo dhātre vidhātre ca yau mohaṁ cakratustava ,
pitṛpaitāmahe vṛtte voḍhavye te'nyathā matiḥ.
1. draupadī uvāca namaḥ dhātre vidhātre ca yau moham cakratuḥ
tava pitṛpaitāmahe vṛtte voḍhavye te anyathā matiḥ
1. Draupadī said: "My reverence to the Creator (Dhātṛ) and the Ordainer (Vidhātṛ) who have caused this delusion in you. You hold a different opinion regarding the ancestral conduct (vṛtta) which ought to be upheld."
1. דְרַאוּפַּדִי אמרה, השתחוויה לדְהָאטְרְ ולוִידְהָאטְרְ אשר בלבלו אותך. אתה אמור לשאת את דרך אביך וסבך, אך דעתך אחרת.
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नेह धर्मानृशंस्याभ्यां न क्षान्त्या नार्जवेन च ।
पुरुषः श्रियमाप्नोति न घृणित्वेन कर्हिचित् ॥२॥
2. neha dharmānṛśaṁsyābhyāṁ na kṣāntyā nārjavena ca ,
puruṣaḥ śriyamāpnoti na ghṛṇitvena karhicit.
2. na iha dharmānṛśaṃsyābhyām na kṣāntyā na ārjavena
ca puruṣaḥ śriyam āpnoti na ghṛṇitvena karhicit
2. Here, a man (puruṣa) never obtains prosperity (śrī) by means of righteous conduct (dharma) and kindness, nor by forgiveness, nor by honesty, nor by compassion.
2. בעולם הזה אדם אינו משיג שגשוג בכוח חוק היושר וחוסר האכזריות, לא בסליחה ולא בישרות, ולעולם לא ברגישות יתר.
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त्वां चेद्व्यसनमभ्यागादिदं भारत दुःसहम् ।
यत्त्वं नार्हसि नापीमे भ्रातरस्ते महौजसः ॥३॥
3. tvāṁ cedvyasanamabhyāgādidaṁ bhārata duḥsaham ,
yattvaṁ nārhasi nāpīme bhrātaraste mahaujasaḥ.
3. tvām cet vyasanam abhyāgāt idam bhārata duḥsaham yat
tvam na arhasi na api ime bhrātaraḥ te mahaujasaḥ
3. If this unbearable misfortune has befallen you, O Bhārata, which neither you nor these greatly powerful brothers of yours deserve...
3. אם הצרה הזאת, שקשה מנשוא, הגיעה אליך הו בְּהָארַטַה, אף שאינך ראוי לה, וגם אחיך רבי העוצמה אינם ראויים לה.
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न हि तेऽध्यगमञ्जातु तदानीं नाद्य भारत ।
धर्मात्प्रियतरं किंचिदपि चेज्जीवितादिह ॥४॥
4. na hi te'dhyagamañjātu tadānīṁ nādya bhārata ,
dharmātpriyataraṁ kiṁcidapi cejjīvitādiha.
4. na hi te adhyagaman jātu tadānīm na adya bhārata
dharmāt priyataraṃ kiṃcit api cet jīvitāt iha
4. For neither then nor today, O Bhārata, have they ever understood anything dearer than natural law (dharma), not even life itself, in this world.
4. הו בְּהָארַטַה, מעולם לא היה לך, לא אז ולא עכשיו, דבר יקר יותר מחוק היושר, ואפילו לא מהחיים עצמם.
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धर्मार्थमेव ते राज्यं धर्मार्थं जीवितं च ते ।
ब्राह्मणा गुरवश्चैव जानन्त्यपि च देवताः ॥५॥
5. dharmārthameva te rājyaṁ dharmārthaṁ jīvitaṁ ca te ,
brāhmaṇā guravaścaiva jānantyapi ca devatāḥ.
5. dharmārtham eva te rājyam dharmārtham jīvitam ca
te brāhmaṇāḥ guravaḥ ca eva jānanti api ca devatāḥ
5. Your kingdom exists solely for the sake of upholding natural law (dharma), and your life too is for the sake of natural law (dharma). The Brahmins and revered teachers know this, and even the gods are aware of it.
5. ממלכתך היא רק למען חוק היושר, וגם חייך הם למען חוק היושר. בְּרַהְמִינים ומורים, ואף האלוהויות, יודעים זאת.
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भीमसेनार्जुनौ चैव माद्रेयौ च मया सह ।
त्यजेस्त्वमिति मे बुद्धिर्न तु धर्मं परित्यजेः ॥६॥
6. bhīmasenārjunau caiva mādreyau ca mayā saha ,
tyajestvamiti me buddhirna tu dharmaṁ parityajeḥ.
6. bhīmasenārjunau ca eva mādreyau ca mayā saha tyajeḥ
tvam iti me buddhiḥ na tu dharmam parityajeḥ
6. You might abandon Bhimasena, Arjuna, and the two sons of Madri (Nakula and Sahadeva) along with me – this is my opinion. But you must never abandon natural law (dharma).
6. בְּהִימַסֵנַה ואַרְג׳וּנַה, ושני בני מָאדְרִי ואני, אותנו תעזוב, כך דעתי, אבל את חוק היושר לא תעזוב.
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राजानं धर्मगोप्तारं धर्मो रक्षति रक्षितः ।
इति मे श्रुतमार्याणां त्वां तु मन्ये न रक्षति ॥७॥
7. rājānaṁ dharmagoptāraṁ dharmo rakṣati rakṣitaḥ ,
iti me śrutamāryāṇāṁ tvāṁ tu manye na rakṣati.
7. rājānam dharmagoptāram dharmaḥ rakṣati rakṣitaḥ
iti me śrutam āryāṇām tvām tu manye na rakṣati
7. Natural law (dharma), when protected, protects the king who acts as its guardian. This I have heard from the noble ones. But I believe that it will not protect you.
7. שמעתי מן האצילים שחוק היושר שומר על המלך השומר עליו. אך אותך, לדעתי, הוא אינו שומר.
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अनन्या हि नरव्याघ्र नित्यदा धर्ममेव ते ।
बुद्धिः सततमन्वेति छायेव पुरुषं निजा ॥८॥
8. ananyā hi naravyāghra nityadā dharmameva te ,
buddhiḥ satatamanveti chāyeva puruṣaṁ nijā.
8. ananyā hi naravyāghra nityadā dharmam eva te
buddhiḥ satatam anu eti chāyā iva puruṣam nijā
8. For, O tiger among men, your intellect (buddhi) constantly follows only natural law (dharma) and nothing else, just as a shadow perpetually follows its man.
8. הו אדם דגול, דעתך הולכת תמיד אחרי חוק היושר ואחרי דבר אחר אין, כמו צלו של אדם שהולך אחריו.
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नावमंस्था हि सदृशान्नावराञ्श्रेयसः कुतः ।
अवाप्य पृथिवीं कृत्स्नां न ते शृङ्गमवर्धत ॥९॥
9. nāvamaṁsthā hi sadṛśānnāvarāñśreyasaḥ kutaḥ ,
avāpya pṛthivīṁ kṛtsnāṁ na te śṛṅgamavardhata.
9. na avamaṃsthāḥ hi sadṛśān na avarān śreyasaḥ kutaḥ
| avāpya pṛthivīm kṛtsnām na te śṛṅgam avardhata
9. Indeed, you did not disrespect your equals, nor your inferiors; how could you then disrespect your superiors? Even after conquering the entire earth, your pride did not increase.
9. לא זלזלת באלה השווים לך, ובוודאי לא בנחותים ממך, ומה נשאר לומר על הטובים ממך. גם כשכבשת את כל הארץ, לא התנשאת.
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स्वाहाकारैः स्वधाभिश्च पूजाभिरपि च द्विजान् ।
दैवतानि पितॄंश्चैव सततं पार्थ सेवसे ॥१०॥
10. svāhākāraiḥ svadhābhiśca pūjābhirapi ca dvijān ,
daivatāni pitṝṁścaiva satataṁ pārtha sevase.
10. svāhākāraiḥ svadhābhiḥ ca pūjābhiḥ api ca dvijān
| daivatāni pitṝn ca eva satatam pārtha sevase
10. O Pārtha, you constantly honor the twice-born (dvija), the deities, and your ancestors (pitṛ) with "svāhā" oblations, "svadhā" offerings, and other acts of worship.
10. הו פָּארְטְהַא, אתה משרת תמיד את הבְּרַהְמִינים, את האלוהויות ואת האבות, בקריאות סְוָאהָה, בסְוַדְהָא ובטקסי כבוד.
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ब्राह्मणाः सर्वकामैस्ते सततं पार्थ तर्पिताः ।
यतयो मोक्षिणश्चैव गृहस्थाश्चैव भारत ॥११॥
11. brāhmaṇāḥ sarvakāmaiste satataṁ pārtha tarpitāḥ ,
yatayo mokṣiṇaścaiva gṛhasthāścaiva bhārata.
11. brāhmaṇāḥ sarvakāmaiḥ te satatam pārtha tarpitāḥ
| yatayaḥ mokṣiṇaḥ ca eva gṛhasthāḥ ca eva bhārata
11. O Pārtha, O Bhārata, you have always satisfied the brahmins with all their desires. Likewise, ascetics (yati), those seeking final liberation (mokṣa), and householders are also [satisfied by you].
11. הו פָּארְטְהַא, בְּרַהְמִינים סופקו על ידך תמיד בכל משאלותיהם, וכך גם נזירים נודדים, משוחררים ובעלי בית, הו בְּהָארַטַה.
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आरण्यकेभ्यो लौहानि भाजनानि प्रयच्छसि ।
नादेयं ब्राह्मणेभ्यस्ते गृहे किंचन विद्यते ॥१२॥
12. āraṇyakebhyo lauhāni bhājanāni prayacchasi ,
nādeyaṁ brāhmaṇebhyaste gṛhe kiṁcana vidyate.
12. āraṇyakebhyaḥ lauhāni bhājanāni prayaśchasi |
na adeyam brāhmaṇebhyaḥ te gṛhe kiṃcana vidyate
12. You give iron vessels to hermits. There is nothing in your house that should not be offered to brahmins.
12. אתה נותן כלי ברזל לתושבי היער. אין בביתך דבר שאי אפשר לתת לבְּרַהְמִינים.
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यदिदं वैश्वदेवान्ते सायंप्रातः प्रदीयते ।
तद्दत्त्वातिथिभृत्येभ्यो राजञ्शेषेण जीवसि ॥१३॥
13. yadidaṁ vaiśvadevānte sāyaṁprātaḥ pradīyate ,
taddattvātithibhṛtyebhyo rājañśeṣeṇa jīvasi.
13. yat idam vaiśvadeva ante sāyam prātaḥ pradīyate
tat dattvā atithi bhṛtyebhyaḥ rājan śeṣeṇa jīvasi
13. O King, that which is offered morning and evening at the conclusion of the Vaiśvadeva ritual, after giving it to your guests and servants, you subsist on the remainder.
13. את מה שניתן בערב ובבוקר בסיום טקס וַישְׁוַדֵוַה, אחרי שנתת אותו לאורחים ולמשרתים, הו מלך, אתה מתקיים מן השארית.
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इष्टयः पशुबन्धाश्च काम्यनैमित्तिकाश्च ये ।
वर्तन्ते पाकयज्ञाश्च यज्ञकर्म च नित्यदा ॥१४॥
14. iṣṭayaḥ paśubandhāśca kāmyanaimittikāśca ye ,
vartante pākayajñāśca yajñakarma ca nityadā.
14. iṣṭayaḥ paśubandhāḥ ca kāmya naimittikāḥ ca ye
vartante pākayajñāḥ ca yajña karma ca nityadā
14. Minor oblations (iṣṭi), animal sacrifices, and those (yajña) which are performed for specific desires (kāmya) or on particular occasions (naimittika) – as well as domestic rituals (pākayajña) and other sacrificial acts (yajña karma) – all these regularly occur.
14. טקסי אִישְׁטִי, טקסי קשירת הפַּשׁוּ, טקסים הנעשים למען משאלה ולמען אירוע מיוחד, טקסי בישול וודיים וכל מעשי הטקס הוודי מתקיימים אצלך תמיד.
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अस्मिन्नपि महारण्ये विजने दस्युसेविते ।
राष्ट्रादपेत्य वसतो धार्मस्ते नावसीदति ॥१५॥
15. asminnapi mahāraṇye vijane dasyusevite ,
rāṣṭrādapetya vasato dhārmaste nāvasīdati.
15. asmin api mahāraṇye vijane dasyusevite
rāṣṭrāt apetya vasataḥ dharmaḥ te na avasīdati
15. Even in this vast, desolate forest, frequented by robbers, your natural law (dharma) does not fail, even though you dwell here after having departed from your kingdom.
15. גם ביער הגדול הזה, השומם והמבוקר על ידי שודדים, אף שאתה גר רחוק ממלכתך, חוק היושר שלך אינו נחלש.
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अश्वमेधो राजसूयः पुण्डरीकोऽथ गोसवः ।
एतैरपि महायज्ञैरिष्टं ते भूरिदक्षिणैः ॥१६॥
16. aśvamedho rājasūyaḥ puṇḍarīko'tha gosavaḥ ,
etairapi mahāyajñairiṣṭaṁ te bhūridakṣiṇaiḥ.
16. aśvamedhaḥ rājasūyaḥ puṇḍarīkaḥ atha gosavaḥ
etaiḥ api mahāyajñaiḥ iṣṭam te bhūridakṣiṇaiḥ
16. The Aśvamedha (yajña), Rājasūya (yajña), Puṇḍarīka (yajña), and Gosava (yajña) – even with these great Vedic rituals (yajña), which involve abundant sacrificial fees, offerings have been made by you.
16. אַשְׁוַמֵדְהַא, רָאג׳ַסוּיַה, פּוּנְדַרִיקַה וגוֹסַוַה, גם בטקסים הוודיים הגדולים האלה, עם תשלומים נדיבים, ערכת טקס.
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राजन्परीतया बुद्ध्या विषमेऽक्षपराजये ।
राज्यं वसून्यायुधानि भ्रातॄन्मां चासि निर्जितः ॥१७॥
17. rājanparītayā buddhyā viṣame'kṣaparājaye ,
rājyaṁ vasūnyāyudhāni bhrātṝnmāṁ cāsi nirjitaḥ.
17. rājan parītayā buddhyā viṣame akṣaparājaye rājyaṃ
vasūni āyudhāni bhrātṝn mām ca asi nirjitaḥ
17. O King, with your intellect overwhelmed by this disastrous defeat in the game of dice, you have lost your kingdom, wealth, weapons, your brothers, and me.
17. הו מלך, בדעה מוטעית, במשחק קוביות לא הוגן, הובסת. איבדת את הממלכה, את העושר, את הנשק, את אחיך ואותי.
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ऋजोर्मृदोर्वदान्यस्य ह्रीमतः सत्यवादिनः ।
कथमक्षव्यसनजा बुद्धिरापतिता तव ॥१८॥
18. ṛjormṛdorvadānyasya hrīmataḥ satyavādinaḥ ,
kathamakṣavyasanajā buddhirāpatitā tava.
18. ṛjoḥ mṛdoḥ vadānyasya hrīmataḥ satyavādinaḥ
katham akṣavyasanajā buddhiḥ āpatitā tava
18. How could this intellect (buddhi), born of the vice of gambling with dice, have come upon you, who are known to be upright, gentle, generous, modest, and truthful?
18. איך עלתה בליבך הנטייה למשחק הקוביות, אצל אדם ישר, רך, נדיב, צנוע ואמיתי?
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अतीव मोहमायाति मनश्च परिदूयते ।
निशाम्य ते दुःखमिदमिमां चापदमीदृशीम् ॥१९॥
19. atīva mohamāyāti manaśca paridūyate ,
niśāmya te duḥkhamidamimāṁ cāpadamīdṛśīm.
19. atīva moham āyāti manaḥ ca paridūyate
niśāmya te duḥkham idam imām ca āpadam īdṛśīm
19. Seeing this sorrow of yours and such a great calamity, immense delusion (moha) comes over me, and my mind is deeply pained.
19. אני נבוכה מאוד וליבי כואב, כשאני רואה את הצער הזה שלך ואת האסון הנורא הזה.
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अत्राप्युदाहरन्तीममितिहासं पुरातनम् ।
ईश्वरस्य वशे लोकस्तिष्ठते नात्मनो यथा ॥२०॥
20. atrāpyudāharantīmamitihāsaṁ purātanam ,
īśvarasya vaśe lokastiṣṭhate nātmano yathā.
20. atra api udāharanti imam itihāsam purātanam
īśvarasya vaśe lokaḥ tiṣṭhate na ātmanaḥ yathā
20. In this regard, they also narrate this ancient historical account (itihāsa): 'The world (or beings) remains under the control of the Lord (īśvara), not by its own will (ātman), just as it cannot act independently.'
20. גם בעניין זה מצטטים את הסיפור הקדום הזה: העולם נמצא תחת שליטת האל העליון, ואינו תחת שליטתו של האדם עצמו.
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धातैव खलु भूतानां सुखदुःखे प्रियाप्रिये ।
दधाति सर्वमीशानः पुरस्ताच्छुक्रमुच्चरन् ॥२१॥
21. dhātaiva khalu bhūtānāṁ sukhaduḥkhe priyāpriye ,
dadhāti sarvamīśānaḥ purastācchukramuccaran.
21. dhātā eva khalu bhūtānām sukha-duḥkhe priya-apriye
dadhāti sarvam īśānaḥ purastāt śukram uccaran
21. Indeed, the Lord (īśānaḥ) and Ordainer (dhātā) of all beings, projecting His creative power (śukram) from the very beginning, ordains all things: happiness and misery, and what is agreeable and disagreeable.
21. דְהָאטְרְ, האל השליט, הוא המעניק לבריות הנאה וסבל, נעים ולא נעים, את הכול, תוך שהוא מפיק מראש את הזרע.
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यथा दारुमयी योषा नरवीर समाहिता ।
ईरयत्यङ्गमङ्गानि तथा राजन्निमाः प्रजाः ॥२२॥
22. yathā dārumayī yoṣā naravīra samāhitā ,
īrayatyaṅgamaṅgāni tathā rājannimāḥ prajāḥ.
22. yathā dārumayī yoṣā naravīra samāhitā
īrayati aṅgam aṅgāni tathā rājan imāḥ prajāḥ
22. O hero among men (naravīra), just as a wooden puppet, when expertly handled, moves its various limbs, so too, O King (rājan), does the Lord move these creatures.
22. הו גיבור בין אנשים, כשם שבובה מעץ בדמות אישה, שהורכבה היטב, מזיזה את איבריה, כך, הו מלך, היצורים האלה.
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आकाश इव भूतानि व्याप्य सर्वाणि भारत ।
ईश्वरो विदधातीह कल्याणं यच्च पापकम् ॥२३॥
23. ākāśa iva bhūtāni vyāpya sarvāṇi bhārata ,
īśvaro vidadhātīha kalyāṇaṁ yacca pāpakam.
23. ākāśaḥ iva bhūtāni vyāpya sarvāṇi bhārata
īśvaraḥ vidadhāti iha kalyāṇam yat ca pāpakam
23. O Bhārata, just as space pervades all beings, so the Lord (īśvaraḥ), pervading all of them, ordains here both what is auspicious and what is sinful.
23. הו בְּהָארַטַה, האל העליון חודר את כל היצורים כמו החלל, ומעניק כאן את הטוב ואת הרע.
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शकुनिस्तन्तुबद्धो वा नियतोऽयमनीश्वरः ।
ईश्वरस्य वशे तिष्ठन्नान्येषां नात्मनः प्रभुः ॥२४॥
24. śakunistantubaddho vā niyato'yamanīśvaraḥ ,
īśvarasya vaśe tiṣṭhannānyeṣāṁ nātmanaḥ prabhuḥ.
24. śakuniḥ tantubaddhaḥ vā niyataḥ ayam anīśvaraḥ
īśvarasya vaśe tiṣṭhan na anyeṣām na ātmanaḥ prabhuḥ
24. This being (ayam), like a bird tethered by a string, is indeed controlled and powerless (anīśvaraḥ). Remaining under the sway of the Lord (īśvaraḥ), it is not the master of others, nor is it the master of its own self (ātman).
24. כמו ציפור הקשורה בחוט, האדם הזה מוגבל וחסר שליטה. הוא נתון לשליטת האל העליון, ואינו אדון לאחרים וגם לא לעצמו.
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मणिः सूत्र इव प्रोतो नस्योत इव गोवृषः ।
धातुरादेशमन्वेति तन्मयो हि तदर्पणः ॥२५॥
25. maṇiḥ sūtra iva proto nasyota iva govṛṣaḥ ,
dhāturādeśamanveti tanmayo hi tadarpaṇaḥ.
25. maṇiḥ sūtre iva protaḥ na syūtaḥ iva govṛṣaḥ
dhātuḥ ādeśam anveti tanmayaḥ hi tadarpaṇaḥ
25. Just as a gem is strung on a thread, or a bull is led by its nose-rope, so a created being (dhātu) follows a command, for it becomes fully absorbed in that and is dedicated to it.
25. כמו אבן חן הנשזרת על חוט, וכמו שור הקשור בחבל באפו, הוא הולך אחר פקודת הבורא, שקוע בו ומוסר לו את הכול.
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नात्माधीनो मनुष्योऽयं कालं भवति कंचन ।
स्रोतसो मध्यमापन्नः कूलाद्वृक्ष इव च्युतः ॥२६॥
26. nātmādhīno manuṣyo'yaṁ kālaṁ bhavati kaṁcana ,
srotaso madhyamāpannaḥ kūlādvṛkṣa iva cyutaḥ.
26. na ātma-adhīnaḥ manuṣyaḥ ayam kālam bhavati kaṃcana
srotasaḥ madhyam āpannaḥ kūlāt vṛkṣaḥ iva cyutaḥ
26. This human being is not independent (ātman-adhīna) at any time; he is like a tree fallen from the bank, caught in the middle of a stream.
26. האדם הזה אינו תלוי בעצמו אפילו לרגע. הוא כמו עץ שנפל מן הגדה ונקלע לאמצע הזרם.
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अज्ञो जन्तुरनीशोऽयमात्मनः सुखदुःखयोः ।
ईश्वरप्रेरितो गच्छेत्स्वर्गं नरकमेव च ॥२७॥
27. ajño janturanīśo'yamātmanaḥ sukhaduḥkhayoḥ ,
īśvaraprerito gacchetsvargaṁ narakameva ca.
27. ajñaḥ jantuḥ anīśaḥ ayam ātmanaḥ sukha-duḥkhayoḥ
īśvara-preritaḥ gacchet svargam narakam eva ca
27. This ignorant living being (jantu) is not the master of its own happiness and sorrow; impelled by the Supreme Lord (īśvara), it goes to heaven or indeed to hell.
27. היצור הבורה הזה אינו שולט בסבלו ובאושרו, ובהנעת הריבון (אִישְׁוַרַה) הוא הולך אל השמיים, ואף אל הגיהינום.
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यथा वायोस्तृणाग्राणि वशं यान्ति बलीयसः ।
धातुरेवं वशं यान्ति सर्वभूतानि भारत ॥२८॥
28. yathā vāyostṛṇāgrāṇi vaśaṁ yānti balīyasaḥ ,
dhāturevaṁ vaśaṁ yānti sarvabhūtāni bhārata.
28. yathā vāyoḥ tṛṇa-agrāṇi vaśam yānti balīyasaḥ
dhātuḥ evam vaśam yānti sarva-bhūtāni bhārata
28. Just as the tips of grass blades submit to the powerful wind, so all created beings (dhātu) similarly submit, O Bhārata.
28. הו בְּהָארַטַה, כשם שקצות העשב נכנעים לרוח החזקה מהם, כך כל היצורים נכנעים לשליטת היוצר (דְהָאטְרְ).
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आर्यकर्मणि युञ्जानः पापे वा पुनरीश्वरः ।
व्याप्य भूतानि चरते न चायमिति लक्ष्यते ॥२९॥
29. āryakarmaṇi yuñjānaḥ pāpe vā punarīśvaraḥ ,
vyāpya bhūtāni carate na cāyamiti lakṣyate.
29. āryakarmaṇi yuñjānaḥ pāpe vā punar īśvaraḥ
vyāpya bhūtāni carate na ca ayam iti lakṣyate
29. The supreme controller (īśvara), engaging in noble actions or even sinful ones, pervades all beings and acts, yet 'this one' is not directly perceived.
29. הריבון (אִישְׁוַרַה) מפעיל (את היצורים) במעשה אציל או שוב בחטא, והוא מתהלך בקרבם כשהוא חודר אל כל היצורים, ואיש אינו מבחין בכך שזה הוא.
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हेतुमात्रमिदं धातुः शरीरं क्षेत्रसंज्ञितम् ।
येन कारयते कर्म शुभाशुभफलं विभुः ॥३०॥
30. hetumātramidaṁ dhātuḥ śarīraṁ kṣetrasaṁjñitam ,
yena kārayate karma śubhāśubhaphalaṁ vibhuḥ.
30. hetumātram idam dhātuḥ śarīram kṣetrasaṃjñitam
yena kārayate karma śubhāśubhaphalam vibhuḥ
30. This body, known as the field (kṣetra), is merely an instrument of the constituent principles (dhātu). Through it, the all-pervading one (vibhu) causes actions (karma) that bear auspicious and inauspicious results.
30. הגוף הזה, הנקרא שדה (קְשֵׁטְרַה), אינו אלא כלי בידי היוצר, שבאמצעותו האדון הכול-חודר גורם לאדם לעשות פעולה שפירותיה טובים ורעים.
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पश्य मायाप्रभावोऽयमीश्वरेण यथा कृतः ।
यो हन्ति भूतैर्भूतानि मोहयित्वात्ममायया ॥३१॥
31. paśya māyāprabhāvo'yamīśvareṇa yathā kṛtaḥ ,
yo hanti bhūtairbhūtāni mohayitvātmamāyayā.
31. paśya māyāprabhāvaḥ ayam īśvareṇa yathā kṛtaḥ
yaḥ hanti bhūtaiḥ bhūtāni mohayitvā ātmamāyayā
31. Behold this power of illusion (māyā), how it is wrought by the supreme controller (īśvara), who causes beings to kill other beings by deluding them with His own illusion (māyā).
31. ראי את כוח האשליה הקוסמית הזה, כפי שהריבון (אִישְׁוַרַה) עשה אותו, הוא המכלה יצורים בידי יצורים אחרים אחרי שהטעה אותם באשליה הקוסמית שלו.
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अन्यथा परिदृष्टानि मुनिभिर्वेददर्शिभिः ।
अन्यथा परिवर्तन्ते वेगा इव नभस्वतः ॥३२॥
32. anyathā paridṛṣṭāni munibhirvedadarśibhiḥ ,
anyathā parivartante vegā iva nabhasvataḥ.
32. anyathā paridṛṣṭāni munibhiḥ vedadarśibhiḥ
anyathā parivartante vegāḥ iva nabhasvataḥ
32. What is perceived in one way by sages (muni) who discern the truth (veda), actually manifests in another way, like the forces of the wind (nabhasvat).
32. גדולי הקדושים שראו את מהות הוֵדוֹת ראו את הדברים באופנים שונים, והדברים משתנים לכיוונים שונים, כמו משבי הרוח.
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अन्यथैव हि मन्यन्ते पुरुषास्तानि तानि च ।
अन्यथैव प्रभुस्तानि करोति विकरोति च ॥३३॥
33. anyathaiva hi manyante puruṣāstāni tāni ca ,
anyathaiva prabhustāni karoti vikaroti ca.
33. anyathaiva hi manyante puruṣāḥ tāni tāni ca
anyathaiva prabhuḥ tāni karoti vikaroti ca
33. Indeed, people perceive those various things in one way, yet the Lord (prabhu) performs and transforms them in an entirely different manner.
33. בני האדם חושבים על הדברים האלה ועל אחרים באופן שונה, והאדון עושה אותם ומשנה אותם בדרך אחרת לגמרי.
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यथा काष्ठेन वा काष्ठमश्मानं चाश्मना पुनः ।
अयसा चाप्ययश्छिन्द्यान्निर्विचेष्टमचेतनम् ॥३४॥
34. yathā kāṣṭhena vā kāṣṭhamaśmānaṁ cāśmanā punaḥ ,
ayasā cāpyayaśchindyānnirviceṣṭamacetanam.
34. yathā kāṣṭhena vā kāṣṭham aśmānam ca aśmanā punaḥ
ayasā ca api ayaḥ chindyāt nirviceṣṭam acetanam
34. Just as one might cut wood with wood, or stone with stone, and likewise cut iron with iron - all of which are inanimate and motionless.
34. כשם שאפשר לחתוך עץ בעץ, אבן באבן וברזל שוב בברזל, את מה שחסר תנועה וחיים,
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एवं स भगवान्देवः स्वयम्भूः प्रपितामहः ।
हिनस्ति भूतैर्भूतानि छद्म कृत्वा युधिष्ठिर ॥३५॥
35. evaṁ sa bhagavāndevaḥ svayambhūḥ prapitāmahaḥ ,
hinasti bhūtairbhūtāni chadma kṛtvā yudhiṣṭhira.
35. evam saḥ bhagavān devaḥ svayambhūḥ prapitāmahaḥ
hinasti bhūtaiḥ bhūtāni chadma kṛtvā yudhiṣṭhira
35. O Yudhishthira, in this manner, that divine Lord (bhagavān), the self-existent (svayambhū) great-grandfather (prapitāmaha), destroys living beings (bhūta) with other living beings (bhūta) by employing deception.
35. (כך) הסב הקדמון בְּרַהְמָה, האל הנכבד הנולד מעצמו, מכלה יצורים בידי יצורים אחרים כשהוא עושה זאת במסווה, הו יוּדְהִישְׁתְהִירַה.
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संप्रयोज्य वियोज्यायं कामकारकरः प्रभुः ।
क्रीडते भगवान्भूतैर्बालः क्रीडनकैरिव ॥३६॥
36. saṁprayojya viyojyāyaṁ kāmakārakaraḥ prabhuḥ ,
krīḍate bhagavānbhūtairbālaḥ krīḍanakairiva.
36. saṃprayojya viyojya ayam kāmakārakaraḥ prabhuḥ
krīḍate bhagavān bhūtaiḥ bālaḥ krīḍanakaiḥ iva
36. This Lord (prabhu), who acts according to his own will (kāmakārakaraḥ), connecting and separating beings (bhūta), the divine one (bhagavān) plays with them just as a child (bāla) plays with its toys.
36. האדון הנכבד הזה, העושה כרצונו, מחבר ומפריד, ומשחק ביצורים כמו ילד בצעצועים.
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न मातृपितृवद्राजन्धाता भूतेषु वर्तते ।
रोषादिव प्रवृत्तोऽयं यथायमितरो जनः ॥३७॥
37. na mātṛpitṛvadrājandhātā bhūteṣu vartate ,
roṣādiva pravṛtto'yaṁ yathāyamitaro janaḥ.
37. na mātṛpitṛvat rājan dhātā bhūteṣu vartate
roṣāt iva pravṛttaḥ ayam yathā ayam itaraḥ janaḥ
37. O King, the Creator (dhātā) does not behave towards beings as a mother and father would. Instead, He acts as if driven by anger, just like any other common person.
37. הו מלך, היוצר (דְהָאטְרְ) אינו נוהג ביצורים כמו אם ואב. הוא פועל כאילו מתוך כעס, כמו כל אדם רגיל אחר.
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आर्याञ्शीलवतो दृष्ट्वा ह्रीमतो वृत्तिकर्शितान् ।
अनार्यान्सुखिनश्चैव विह्वलामीव चिन्तया ॥३८॥
38. āryāñśīlavato dṛṣṭvā hrīmato vṛttikarśitān ,
anāryānsukhinaścaiva vihvalāmīva cintayā.
38. āryān śīlavataḥ dṛṣṭvā hrīmataḥ vṛttikarśitān
anāryān sukhinaḥ ca eva vihvalāmi iva cintayā
38. Upon seeing noble (ārya) and virtuous individuals, who possess modesty (hrīmataḥ) but are distressed in their livelihood, and on the other hand, ignoble (anārya) people who are happy, I am overwhelmed with anxiety.
38. כשאני רואה אנשים אצילים בעלי אופי טוב וצנועים, שהמאבק על פרנסה מדלדל אותם, ואנשים נבזים החיים באושר, אני כמו מבולבלת מרוב דאגה.
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तवेमामापदं दृष्ट्वा समृद्धिं च सुयोधने ।
धातारं गर्हये पार्थ विषमं योऽनुपश्यति ॥३९॥
39. tavemāmāpadaṁ dṛṣṭvā samṛddhiṁ ca suyodhane ,
dhātāraṁ garhaye pārtha viṣamaṁ yo'nupaśyati.
39. tava imām āpadam dṛṣṭvā samṛddhim ca suyodhane
dhātāram garhaye pārtha viṣamam yaḥ anupaśyati
39. O Pārtha, upon seeing this misfortune of yours and the prosperity of Suyodhana, I criticize the Creator (dhātā) who regards things with partiality.
39. הו פָּארְטְהַא, כשאני רואה את האסון הזה שלך ואת שגשוגו של סוּיוֹדְהַנַה, אני מבקרת את היוצר (דְהָאטְרְ) המביט על הדברים באי-שוויון.
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आर्यशास्त्रातिगे क्रूरे लुब्धे धर्मापचायिनि ।
धार्तराष्ट्रे श्रियं दत्त्वा धाता किं फलमश्नुते ॥४०॥
40. āryaśāstrātige krūre lubdhe dharmāpacāyini ,
dhārtarāṣṭre śriyaṁ dattvā dhātā kiṁ phalamaśnute.
40. āryaśāstrātige krūre lubdhe dharmāpacāyini
dhārtarāṣṭre śriyam dattvā dhātā kim phalam aśnute
40. What benefit does the Creator (dhātā) obtain by granting prosperity to the son of Dhṛtarāṣṭra (Dhārtarāṣṭra) – who transgresses noble (ārya) laws, is cruel, greedy, and diminishes the natural law (dharma)?
40. כשהיוצר (דְהָאטְרְ) נותן עושר ומעמד לדְהָארְטַרָאשְׁטְרַה, האכזר והחמדן, שעבר על הכתבים האצילים והורס את חוק היושר, איזה פרי הוא קוצר מכך?
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कर्म चेत्कृतमन्वेति कर्तारं नान्यमृच्छति ।
कर्मणा तेन पापेन लिप्यते नूनमीश्वरः ॥४१॥
41. karma cetkṛtamanveti kartāraṁ nānyamṛcchati ,
karmaṇā tena pāpena lipyate nūnamīśvaraḥ.
41. karma cet kṛtam anveti kartāram na anyam ṛcchati
karmaṇā tena pāpena lipyate nūnam īśvaraḥ
41. If a deed (karma) that is performed follows the doer and does not affect anyone else, then surely the Lord (īśvara) Himself would be tainted by that sinful action (karma).
41. אם מעשה שנעשה הולך אחרי מי שעשה אותו ואינו מגיע אל אדם אחר, הרי שהריבון (אִישְׁוַרַה) ודאי מוכתם במעשה החטא ההוא.
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अथ कर्म कृतं पापं न चेत्कर्तारमृच्छति ।
कारणं बलमेवेह जनाञ्शोचामि दुर्बलान् ॥४२॥
42. atha karma kṛtaṁ pāpaṁ na cetkartāramṛcchati ,
kāraṇaṁ balameveha janāñśocāmi durbalān.
42. atha karma kṛtam pāpam na cet kartāram ṛcchati
kāraṇam balam eva iha janān śocāmi durbalān
42. But if a sinful action (karma) performed does not reach its doer, then force alone is the cause here, and I lament for the weak.
42. ואם מעשה חטא שנעשה אינו מגיע אל מי שעשה אותו, הרי שהכוח לבדו הוא הגורם בעולם הזה, ואני מתאבלת על האנשים החלשים.
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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 (current chapter) Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5