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महाभारतः       mahābhārataḥ - book-13, chapter-84

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देवा ऊचुः ।
असुरस्तारको नाम त्वया दत्तवरः प्रभो ।
सुरानृषींश्च क्लिश्नाति वधस्तस्य विधीयताम् ॥१॥
1. devā ūcuḥ ,
asurastārako nāma tvayā dattavaraḥ prabho ,
surānṛṣīṁśca kliśnāti vadhastasya vidhīyatām.
1. devāḥ ūcuḥ asuraḥ tārakaḥ nāma tvayā dattavaraḥ
prabho surān ṛṣīn ca kliśnāti vadhaḥ tasya vidhīyatām
1. devāḥ ūcuḥ prabho tvayā dattavaraḥ tārakaḥ nāma
asuraḥ surān ca ṛṣīn kliśnāti tasya vadhaḥ vidhīyatām
1. The gods said: "O Lord, the demon named Tāraka, to whom a boon was granted by you, is tormenting the gods and the sages. Let his destruction be arranged."
तस्माद्भयं समुत्पन्नमस्माकं वै पितामह ।
परित्रायस्व नो देव न ह्यन्या गतिरस्ति नः ॥२॥
2. tasmādbhayaṁ samutpannamasmākaṁ vai pitāmaha ,
paritrāyasva no deva na hyanyā gatirasti naḥ.
2. tasmāt bhayam samutpannam asmākam vai pitāmaha
paritrāyasva naḥ deva na hi anyā gatiḥ asti naḥ
2. pitāmaha deva vai tasmāt asmākam bhayam samutpannam
naḥ paritrāyasva hi naḥ anyā gatiḥ na asti
2. O Grandfather, O God, great fear has indeed arisen for us from him. Please protect us, for truly, there is no other recourse for us.
ब्रह्मोवाच ।
समोऽहं सर्वभूतानामधर्मं नेह रोचये ।
हन्यतां तारकः क्षिप्रं सुरर्षिगणबाधकः ॥३॥
3. brahmovāca ,
samo'haṁ sarvabhūtānāmadharmaṁ neha rocaye ,
hanyatāṁ tārakaḥ kṣipraṁ surarṣigaṇabādhakaḥ.
3. brahmā uvāca samaḥ aham sarvabhūtānām adharmam na iha
rocaye hanyatām tārakaḥ kṣipram surarṣigaṇabādhakaḥ
3. brahmā uvāca aham sarvabhūtānām samaḥ iha adharmam na
rocaye surarṣigaṇabādhakaḥ tārakaḥ kṣipram hanyatām
3. Brahmā said: "I am impartial to all beings, and I do not approve of injustice (adharma) here. Let Tāraka, who obstructs the hosts of gods and sages, be killed swiftly."
वेदा धर्माश्च नोत्सादं गच्छेयुः सुरसत्तमाः ।
विहितं पूर्वमेवात्र मया वै व्येतु वो ज्वरः ॥४॥
4. vedā dharmāśca notsādaṁ gaccheyuḥ surasattamāḥ ,
vihitaṁ pūrvamevātra mayā vai vyetu vo jvaraḥ.
4. vedāḥ dharmāḥ ca na utsādam gaccheyuḥ surasattamāḥ
vihitam pūrvam eva atra mayā vai vyetu vaḥ jvaraḥ
4. surasattamāḥ vedāḥ ca dharmāḥ utsādam na gaccheyuḥ
atra pūrvam eva mayā vai vihitam vaḥ jvaraḥ vyetu
4. O best of gods, the Vedas and the natural laws (dharma) must not perish! This has indeed been ordained by me beforehand. Let your anxiety depart.
देवा ऊचुः ।
वरदानाद्भगवतो दैतेयो बलगर्वितः ।
देवैर्न शक्यते हन्तुं स कथं प्रशमं व्रजेत् ॥५॥
5. devā ūcuḥ ,
varadānādbhagavato daiteyo balagarvitaḥ ,
devairna śakyate hantuṁ sa kathaṁ praśamaṁ vrajet.
5. devāḥ ūcuḥ varadānāt bhagavataḥ daiteyaḥ balagarvitaḥ
devaiḥ na śakyate hantum saḥ katham praśamam vrajet
5. devāḥ ūcuḥ bhagavataḥ varadānāt daiteyaḥ balagarvitaḥ
devaiḥ hantum na śakyate saḥ katham praśamam vrajet
5. The gods said: "Due to the boon granted by the revered (Bhagavat), the demon (Daiteya) is arrogant with power. He cannot be killed by the gods; how then can he be brought to an end?"
स हि नैव स्म देवानां नासुराणां न रक्षसाम् ।
वध्यः स्यामिति जग्राह वरं त्वत्तः पितामह ॥६॥
6. sa hi naiva sma devānāṁ nāsurāṇāṁ na rakṣasām ,
vadhyaḥ syāmiti jagrāha varaṁ tvattaḥ pitāmaha.
6. saḥ hi na eva sma devānām na asurāṇām na rakṣasām
vadhyaḥ syām iti jagrāha varam tvattaḥ pitāmaha
6. pitāmaha saḥ hi tvattaḥ varam jagrāha iti
devānām na asurāṇām na rakṣasām vadhyaḥ syām
6. O Grandfather, he indeed obtained a boon from you, saying, "I shall not be killable by gods, nor by asuras, nor by rākṣasas."
देवाश्च शप्ता रुद्राण्या प्रजोच्छेदे पुरा कृते ।
न भविष्यति वोऽपत्यमिति सर्वजगत्पते ॥७॥
7. devāśca śaptā rudrāṇyā prajocchede purā kṛte ,
na bhaviṣyati vo'patyamiti sarvajagatpate.
7. devāḥ ca śaptā rudrāṇyā praja_ucchede purā kṛte
na bhaviṣyati vaḥ apatyam iti sarvajagatpate
7. sarvajagatpate purā praja_ucchede kṛte devāḥ ca
rudrāṇyā śaptā iti vaḥ apatyam na bhaviṣyati
7. O Lord of all worlds! Formerly, regarding the cessation of progeny, the gods were cursed by Rudrāṇī, who declared, 'You shall have no offspring.'
ब्रह्मोवाच ।
हुताशनो न तत्रासीच्छापकाले सुरोत्तमाः ।
स उत्पादयितापत्यं वधार्थं त्रिदशद्विषाम् ॥८॥
8. brahmovāca ,
hutāśano na tatrāsīcchāpakāle surottamāḥ ,
sa utpādayitāpatyaṁ vadhārthaṁ tridaśadviṣām.
8. brahmā uvāca hutāśanaḥ na tatra āsīt śāpakāle sura_uttamāḥ
saḥ utpādayitā apatyam vadha_artham tridaśa_dviṣām
8. brahmā uvāca he sura_uttamāḥ hutāśanaḥ śāpakāle na tatra
āsīt saḥ tridaśa_dviṣām vadha_artham apatyam utpādayitā
8. Brahmā said: 'O best of gods! Fire (Agni) was not present at the time of the curse. He will produce progeny for the destruction of the enemies of the gods.'
तद्वै सर्वानतिक्रम्य देवदानवराक्षसान् ।
मानुषानथ गन्धर्वान्नागानथ च पक्षिणः ॥९॥
9. tadvai sarvānatikramya devadānavarākṣasān ,
mānuṣānatha gandharvānnāgānatha ca pakṣiṇaḥ.
9. tat vai sarvān atikramya deva_dānava_rākṣasān
mānuṣān atha gandharvān nāgān atha ca pakṣiṇaḥ
9. tat vai sarvān deva_dānava_rākṣasān mānuṣān atha
gandharvān nāgān atha ca pakṣiṇaḥ atikramya
9. Indeed, that one (the offspring) will surpass all gods, Dānavas, Rākṣasas, humans, Gandharvas, Nāgas, and birds.
अस्त्रेणामोघपातेन शक्त्या तं घातयिष्यति ।
यतो वो भयमुत्पन्नं ये चान्ये सुरशत्रवः ॥१०॥
10. astreṇāmoghapātena śaktyā taṁ ghātayiṣyati ,
yato vo bhayamutpannaṁ ye cānye suraśatravaḥ.
10. astreṇa amogha_pātena śaktyā tam ghātayiṣyati
yataḥ vaḥ bhayam utpannam ye ca anye sura_śatravaḥ
10. saḥ astreṇa amogha_pātena śaktyā tam ghātayiṣyati
yataḥ vaḥ bhayam utpannam ye ca anye sura_śatravaḥ ca
10. With an unfailing weapon and his spear (śakti), he will kill that one from whom fear has arisen for you, as well as any other enemies of the gods.
सनातनो हि संकल्पः काम इत्यभिधीयते ।
रुद्रस्य तेजः प्रस्कन्नमग्नौ निपतितं च तत् ॥११॥
11. sanātano hi saṁkalpaḥ kāma ityabhidhīyate ,
rudrasya tejaḥ praskannamagnau nipatitaṁ ca tat.
11. sanātanaḥ hi saṅkalpaḥ kāmaḥ iti abhidhīyate
rudrasya tejaḥ praskannam agnau nipatitam ca tat
11. sanātanaḥ saṅkalpaḥ hi kāmaḥ iti abhidhīyate
tat rudrasya tejaḥ praskannam ca agnau nipatitam
11. Indeed, this eternal resolve is called desire (kāma). And that divine energy (tejas) of Rudra, having fallen, landed in the fire.
तत्तेजोऽग्निर्महद्भूतं द्वितीयमिव पावकम् ।
वधार्थं देवशत्रूणां गङ्गायां जनयिष्यति ॥१२॥
12. tattejo'gnirmahadbhūtaṁ dvitīyamiva pāvakam ,
vadhārthaṁ devaśatrūṇāṁ gaṅgāyāṁ janayiṣyati.
12. tat tejaḥ agniḥ mahat bhūtam dvitīyam iva pāvakam
vadhārtham devaśatrūṇām gaṅgāyām janayiṣyati
12. tat tejaḥ agniḥ mahat bhūtam dvitīyam pāvakam
iva devaśatrūṇām vadhārtham gaṅgāyām janayiṣyati
12. That great fiery energy (tejas) of his, which is like a second Agni, will create (a child) in the Gaṅgā for the purpose of destroying the enemies of the gods.
स तु नावाप तं शापं नष्टः स हुतभुक्तदा ।
तस्माद्वो भयहृद्देवाः समुत्पत्स्यति पावकिः ॥१३॥
13. sa tu nāvāpa taṁ śāpaṁ naṣṭaḥ sa hutabhuktadā ,
tasmādvo bhayahṛddevāḥ samutpatsyati pāvakiḥ.
13. sa tu na avāpa tam śāpam naṣṭaḥ sa hutabhuk tadā
tasmāt vaḥ bhayahṛt devāḥ samutpatsyati pāvakiḥ
13. sa tu tam śāpam na avāpa sa hutabhuk tadā naṣṭaḥ
tasmāt vaḥ bhayahṛt pāvakiḥ devāḥ samutpatsyati
13. But he (Agni) did not incur that curse; the fire-god was then lost. Therefore, O gods, a son of fire (Pāvaki), who will remove your fear, will arise.
अन्विष्यतां वै ज्वलनस्तथा चाद्य नियुज्यताम् ।
तारकस्य वधोपायः कथितो वै मयानघाः ॥१४॥
14. anviṣyatāṁ vai jvalanastathā cādya niyujyatām ,
tārakasya vadhopāyaḥ kathito vai mayānaghāḥ.
14. anviṣyatām vai jvalanaḥ tathā ca adya niyujyatām
tārakasya vadhopāyaḥ kathitaḥ vai mayā anaghāḥ
14. jvalanaḥ vai anviṣyatām tathā ca adya niyujyatām
anaghāḥ tārakasya vadhopāyaḥ vai mayā kathitaḥ
14. Indeed, let the fire-god be sought, and let him be engaged today. O sinless ones, the method for slaying Tāraka has indeed been told by me.
न हि तेजस्विनां शापास्तेजःसु प्रभवन्ति वै ।
बलान्यतिबलं प्राप्य नबलानि भवन्ति वै ॥१५॥
15. na hi tejasvināṁ śāpāstejaḥsu prabhavanti vai ,
balānyatibalaṁ prāpya nabalāni bhavanti vai.
15. na hi tejasvinām śāpāḥ tejaḥsu prabhavanti vai
balāni atibalam prāpya nabalāni bhavanti vai
15. Indeed, the curses of those endowed with spiritual power do not prevail against others who also possess such power. For (lesser) powers, upon encountering a superior power, truly become powerless.
हन्यादवध्यान्वरदानपि चैव तपस्विनः ।
संकल्पाभिरुचिः कामः सनातनतमोऽनलः ॥१६॥
16. hanyādavadhyānvaradānapi caiva tapasvinaḥ ,
saṁkalpābhiruciḥ kāmaḥ sanātanatamo'nalaḥ.
16. hanyāt avadhyān varadān api ca eva tapasvinaḥ
saṅkalpābhiruciḥ kāmaḥ sanātanatamaḥ analaḥ
16. Desire (kāma), whose delight is in (its own) resolve, is the most ancient fire. It would indeed slay even those who are inviolable, those who grant boons, and the ascetics.
जगत्पतिरनिर्देश्यः सर्वगः सर्वभावनः ।
हृच्छयः सर्वभूतानां ज्येष्ठो रुद्रादपि प्रभुः ॥१७॥
17. jagatpatiranirdeśyaḥ sarvagaḥ sarvabhāvanaḥ ,
hṛcchayaḥ sarvabhūtānāṁ jyeṣṭho rudrādapi prabhuḥ.
17. jagatpatiḥ anirdeśyaḥ sarvagaḥ sarvabhāvanaḥ
hṛcchayaḥ sarvabhūtānām jyeṣṭhaḥ rudrāt api prabhuḥ
17. He is the lord of the world, indescribable, omnipresent, and the creator of all. Dwelling in the hearts of all beings, he is the eldest, the supreme master, even superior to Rudra.
अन्विष्यतां स तु क्षिप्रं तेजोराशिर्हुताशनः ।
स वो मनोगतं कामं देवः संपादयिष्यति ॥१८॥
18. anviṣyatāṁ sa tu kṣipraṁ tejorāśirhutāśanaḥ ,
sa vo manogataṁ kāmaṁ devaḥ saṁpādayiṣyati.
18. anviṣyatām saḥ tu kṣipram tejorāśiḥ hutāśanaḥ
saḥ vaḥ manogatam kāmam devaḥ saṃpādayiṣyati
18. Let that Agni, who is a mass of splendor, be quickly sought. That god will fulfill your heart's desire.
एतद्वाक्यमुपश्रुत्य ततो देवा महात्मनः ।
जग्मुः संसिद्धसंकल्पाः पर्येषन्तो विभावसुम् ॥१९॥
19. etadvākyamupaśrutya tato devā mahātmanaḥ ,
jagmuḥ saṁsiddhasaṁkalpāḥ paryeṣanto vibhāvasum.
19. etad vākyam upaśrutya tataḥ devāḥ mahātmanaḥ
jagmuḥ saṃsiddhasaṅkalpāḥ paryeṣantaḥ vibhāvasum
19. devāḥ mahātmanaḥ etad vākyam upaśrutya
saṃsiddhasaṅkalpāḥ tataḥ vibhāvasum paryeṣantaḥ jagmuḥ
19. Having heard these words, the great-souled gods, their desires fulfilled, then set out searching for Agni.
ततस्त्रैलोक्यमृषयो व्यचिन्वन्त सुरैः सह ।
काङ्क्षन्तो दर्शनं वह्नेः सर्वे तद्गतमानसाः ॥२०॥
20. tatastrailokyamṛṣayo vyacinvanta suraiḥ saha ,
kāṅkṣanto darśanaṁ vahneḥ sarve tadgatamānasāḥ.
20. tataḥ trailokyam ṛṣayaḥ vyacinvananta suraiḥ saha
kāṅkṣantaḥ darśanam vahneḥ sarve tadgatamanasāḥ
20. tataḥ ṛṣayaḥ sarve suraiḥ saha tadgatamanasāḥ
vahneḥ darśanam kāṅkṣantaḥ trailokyam vyacinvananta
20. Then, the sages, along with the gods, searched the three worlds, all of them with their minds absorbed in that quest, longing for a glimpse of Agni.
परेण तपसा युक्ताः श्रीमन्तो लोकविश्रुताः ।
लोकानन्वचरन्सिद्धाः सर्व एव भृगूद्वह ।
नष्टमात्मनि संलीनं नाधिजग्मुर्हुताशनम् ॥२१॥
21. pareṇa tapasā yuktāḥ śrīmanto lokaviśrutāḥ ,
lokānanvacaransiddhāḥ sarva eva bhṛgūdvaha ,
naṣṭamātmani saṁlīnaṁ nādhijagmurhutāśanam.
21. pareṇa tapasā yuktāḥ śrīmantaḥ
lokaviśrutāḥ lokān anvacaran siddhāḥ
sarve eva bhṛgūdvaha naṣṭam ātmani
saṃlīnam na adhijagmuḥ hutāśanam
21. bhṛgūdvaha pareṇa tapasā yuktāḥ
śrīmantaḥ lokaviśrutāḥ siddhāḥ sarve
eva lokān anvacaran naṣṭam ātmani
saṃlīnam hutāśanam na adhijagmuḥ
21. O descendant of Bhṛgu, all those glorious, world-renowned perfected ones (siddhas), endowed with supreme austerity (tapas), searched throughout the worlds. They did not find Agni, who was lost and hidden within his own essential nature (ātman).
ततः संजातसंत्रासानग्नेर्दर्शनलालसान् ।
जलेचरः क्लान्तमनास्तेजसाग्नेः प्रदीपितः ।
उवाच देवान्मण्डूको रसातलतलोत्थितः ॥२२॥
22. tataḥ saṁjātasaṁtrāsānagnerdarśanalālasān ,
jalecaraḥ klāntamanāstejasāgneḥ pradīpitaḥ ,
uvāca devānmaṇḍūko rasātalatalotthitaḥ.
22. tataḥ saṃjātasaṃtrāsān agneḥ
darśanalālasān jalecaraḥ klāntamanāḥ
tejasā agneḥ pradīpitaḥ uvāca
devān maṇḍūkaḥ rasātalatalotthitaḥ
22. tataḥ rasātalatalotthitaḥ jalecaraḥ
klāntamanāḥ agneḥ tejasā
pradīpitaḥ maṇḍūkaḥ saṃjātasaṃtrāsān
agneḥ darśanalālasān devān uvāca
22. Then, a frog, an aquatic creature whose mind was weary, having been illuminated by the splendor of Agni and risen from the lowest level of Rasātala, spoke to the gods, who were filled with great terror and ardently desired to see Agni.
रसातलतले देवा वसत्यग्निरिति प्रभो ।
संतापादिह संप्राप्तः पावकप्रभवादहम् ॥२३॥
23. rasātalatale devā vasatyagniriti prabho ,
saṁtāpādiha saṁprāptaḥ pāvakaprabhavādaham.
23. rasātala-tale devā vasati agniḥ iti prabho
santāpāt iha saṃprāptaḥ pāvakaprabhavāt aham
23. devā prabho agniḥ rasātala-tale vasati.
iti aham pāvakaprabhavāt santāpāt iha saṃprāptaḥ
23. O gods, Agni dwells in the lowest realm (rasātala), O lord. Therefore, I have arrived here, distressed by the heat originating from that fire.
स संसुप्तो जले देवा भगवान्हव्यवाहनः ।
अपः संसृज्य तेजोभिस्तेन संतापिता वयम् ॥२४॥
24. sa saṁsupto jale devā bhagavānhavyavāhanaḥ ,
apaḥ saṁsṛjya tejobhistena saṁtāpitā vayam.
24. saḥ saṃsuptaḥ jale devā bhagavān havyavāhanaḥ
apaḥ saṃsṛjya tejobhiḥ tena saṃtāpitāḥ vayam
24. devā saḥ bhagavān havyavāhanaḥ jale saṃsuptaḥ tejobhiḥ apaḥ saṃsṛjya.
tena vayam saṃtāpitāḥ
24. O gods, that divine Agni, the carrier of oblations, deeply asleep in the water, has permeated the waters with his fiery energies. By that, we have been intensely heated.
तस्य दर्शनमिष्टं वो यदि देवा विभावसोः ।
तत्रैनमभिगच्छध्वं कार्यं वो यदि वह्निना ॥२५॥
25. tasya darśanamiṣṭaṁ vo yadi devā vibhāvasoḥ ,
tatrainamabhigacchadhvaṁ kāryaṁ vo yadi vahninā.
25. tasya darśanam iṣṭam vaḥ yadi devā vibhāvasoḥ
tatra enam abhigacchadhvam kāryam vaḥ yadi vahninā
25. devā yadi vaḥ vibhāvasoḥ tasya darśanam iṣṭam tatra enam abhigacchadhvam.
yadi vaḥ vahninā kāryam
25. O gods, if you desire to behold that resplendent one (Vibhāvasu, an epithet of Agni), then you should go to him there. And if you have any business to transact with Agni, (go to him).
गम्यतां साधयिष्यामो वयं ह्यग्निभयात्सुराः ।
एतावदुक्त्वा मण्डूकस्त्वरितो जलमाविशत् ॥२६॥
26. gamyatāṁ sādhayiṣyāmo vayaṁ hyagnibhayātsurāḥ ,
etāvaduktvā maṇḍūkastvarito jalamāviśat.
26. gamyatām sādhayiṣyāmaḥ vayam hi agnibhayaat
surāḥ etāvat uktvā maṇḍūkaḥ tvaritaḥ jalam āviśat
26. surāḥ gamyatām vayam hi agnibhayaat sādhayiṣyāmaḥ
etāvat uktvā maṇḍūkaḥ tvaritaḥ jalam āviśat
26. “Let us depart; we shall manage (to save ourselves), for we are fearful of Agni, O gods.” Having spoken thus, the frog swiftly entered the water.
हुताशनस्तु बुबुधे मण्डूकस्याथ पैशुनम् ।
शशाप स तमासाद्य न रसान्वेत्स्यसीति वै ॥२७॥
27. hutāśanastu bubudhe maṇḍūkasyātha paiśunam ,
śaśāpa sa tamāsādya na rasānvetsyasīti vai.
27. hutāśanaḥ tu bubudhe maṇḍūkasyā atha paiśunam
śaśāpa saḥ tam āsādya na rasān vetsyasi iti vai
27. hutāśanaḥ tu atha maṇḍūkasyā paiśunam bubudhe
saḥ tam āsādya na rasān vetsyasi iti vai śaśāpa
27. Agni (hutāśana) then indeed understood the malice of the frog. Having approached it, he cursed it, saying, "Indeed, you shall not perceive tastes."
तं स संयुज्य शापेन मण्डूकं पावको ययौ ।
अन्यत्र वासाय विभुर्न च देवानदर्शयत् ॥२८॥
28. taṁ sa saṁyujya śāpena maṇḍūkaṁ pāvako yayau ,
anyatra vāsāya vibhurna ca devānadarśayat.
28. tam saḥ saṃyujya śāpena maṇḍūkam pāvakaḥ yayau
anyatra vāsāya vibhuḥ na ca devān adarśayat
28. saḥ pāvakaḥ tam maṇḍūkam śāpena saṃyujya vāsāya
anyatra yayau vibhuḥ ca devān na adarśayat
28. Having inflicted that curse upon the frog, Agni (pāvaka) went elsewhere to reside. The powerful (vibhu) one did not reveal himself to the gods.
देवास्त्वनुग्रहं चक्रुर्मण्डूकानां भृगूद्वह ।
यत्तच्छृणु महाबाहो गदतो मम सर्वशः ॥२९॥
29. devāstvanugrahaṁ cakrurmaṇḍūkānāṁ bhṛgūdvaha ,
yattacchṛṇu mahābāho gadato mama sarvaśaḥ.
29. devāḥ tu anugraham cakruḥ maṇḍūkānām bhṛgūdvaha
yat tat śṛṇu mahābāho gadataḥ mama sarvaśaḥ
29. bhṛgūdvaha mahābāho devāḥ tu maṇḍūkānām anugraham
cakruḥ yat tat mama gadataḥ sarvaśaḥ śṛṇu
29. But the gods then bestowed a favor upon the frogs, O descendant of Bhrigu. O mighty-armed one, listen to all that from me as I speak.
देवा ऊचुः ।
अग्निशापादजिह्वापि रसज्ञानबहिष्कृताः ।
सरस्वतीं बहुविधां यूयमुच्चारयिष्यथ ॥३०॥
30. devā ūcuḥ ,
agniśāpādajihvāpi rasajñānabahiṣkṛtāḥ ,
sarasvatīṁ bahuvidhāṁ yūyamuccārayiṣyatha.
30. devāḥ ūcuḥ agniśāpāt ajihvāḥ api rasajñānabahiṣkṛtāḥ
sarasvatīm bahuvidhām yūyam uccārayiṣyatha
30. devāḥ ūcuḥ agniśāpāt ajihvāḥ api rasajñānabahiṣkṛtāḥ
yūyam bahuvidhām sarasvatīm uccārayiṣyatha
30. The gods said: "Even though you are tongueless due to Agni's curse, and deprived of the perception of taste, you shall utter various kinds of speech (sarasvatī)."
बिलवासगतांश्चैव निरादानानचेतसः ।
गतासूनपि वः शुष्कान्भूमिः संधारयिष्यति ।
तमोगतायामपि च निशायां विचरिष्यथ ॥३१॥
31. bilavāsagatāṁścaiva nirādānānacetasaḥ ,
gatāsūnapi vaḥ śuṣkānbhūmiḥ saṁdhārayiṣyati ,
tamogatāyāmapi ca niśāyāṁ vicariṣyatha.
31. bilavāsagatān ca eva nirādānān
acetasaḥ gatāsūn api vaḥ śuṣkān
bhūmiḥ saṃdhārayiṣyati tamogatāyām
api ca niśāyām vicariṣyatha
31. vaḥ bilavāsagatān nirādānān
acetasaḥ gatāsūn api śuṣkān ca eva
bhūmiḥ saṃdhārayiṣyati ca api
tamogatāyām niśāyām vicariṣyatha
31. Those of you who have taken refuge in caves, who are without sustenance and devoid of consciousness, and even those among you who are lifeless and dried up – the earth will sustain you. And even during a night fully enveloped in darkness, you will continue to roam.
इत्युक्त्वा तांस्ततो देवाः पुनरेव महीमिमाम् ।
परीयुर्ज्वलनस्यार्थे न चाविन्दन्हुताशनम् ॥३२॥
32. ityuktvā tāṁstato devāḥ punareva mahīmimām ,
parīyurjvalanasyārthe na cāvindanhutāśanam.
32. iti uktvā tān tataḥ devāḥ punaḥ eva mahīm imām
pariyuḥ jvalanasya arthe na ca avindan hutāśanam
32. devāḥ iti uktvā tataḥ punaḥ eva imām mahīm
jvalanasya arthe pariyuḥ ca hutāśanam na avindan
32. Having spoken thus, the gods then again circled this earth in search of the fire (jvalana), but they did not find the sacred fire (hutāśana).
अथ तान्द्विरदः कश्चित्सुरेन्द्रद्विरदोपमः ।
अश्वत्थस्थोऽग्निरित्येवं प्राह देवान्भृगूद्वह ॥३३॥
33. atha tāndviradaḥ kaścitsurendradviradopamaḥ ,
aśvatthastho'gnirityevaṁ prāha devānbhṛgūdvaha.
33. atha tān dviradaḥ kaścit surendradviradopamaḥ
aśvatthasthaḥ agniḥ iti evam prāha devān bhṛgūdvaha
33. atha he bhṛgūdvaha kaścit surendradviradopamaḥ dviradaḥ
tān devān 'agniḥ aśvatthasthaḥ' iti evam prāha
33. Then, a certain elephant, comparable to the elephant of the lord of gods (surendradvirada), addressed the gods, O descendant of Bhṛgu, saying, 'The fire is located in the Aśvattha tree.'
शशाप ज्वलनः सर्वान्द्विरदान्क्रोधमूर्छितः ।
प्रतीपा भवतां जिह्वा भवित्रीति भृगूद्वह ॥३४॥
34. śaśāpa jvalanaḥ sarvāndviradānkrodhamūrchitaḥ ,
pratīpā bhavatāṁ jihvā bhavitrīti bhṛgūdvaha.
34. śaśāpa jvalanaḥ sarvān dviradān krodhamūrcchitaḥ
pratīpā bhavatām jihvā bhavitrī iti bhṛgūdvaha
34. he bhṛgūdvaha krodhamūrcchitaḥ jvalanaḥ sarvān
dviradān 'bhavatām jihvā pratīpā bhavitrī' iti śaśāpa
34. The fire (jvalana), overcome with rage, cursed all the elephants, saying, 'Your tongues shall be turned backward,' O descendant of Bhṛgu.
इत्युक्त्वा निःसृतोऽश्वत्थादग्निर्वारणसूचितः ।
प्रविवेश शमीगर्भमथ वह्निः सुषुप्सया ॥३५॥
35. ityuktvā niḥsṛto'śvatthādagnirvāraṇasūcitaḥ ,
praviveśa śamīgarbhamatha vahniḥ suṣupsayā.
35. iti uktvā niḥsṛtaḥ aśvatthāt agniḥ vāraṇasūcitaḥ
praviveśa śamīgarbham atha vahniḥ suṣupsayā
35. iti uktvā vāraṇasūcitaḥ agniḥ aśvatthāt niḥsṛtaḥ
atha vahniḥ suṣupsayā śamīgarbham praviveśa
35. Having spoken thus, Fire, indicated by an elephant, emerged from the "aśvattha" tree. Then, that fire entered the hollow of a "śamī" tree with a desire to sleep.
अनुग्रहं तु नागानां यं चक्रुः शृणु तं प्रभो ।
देवा भृगुकुलश्रेष्ठ प्रीताः सत्यपराक्रमाः ॥३६॥
36. anugrahaṁ tu nāgānāṁ yaṁ cakruḥ śṛṇu taṁ prabho ,
devā bhṛgukulaśreṣṭha prītāḥ satyaparākramāḥ.
36. anugraham tu nāgānām yam cakruḥ śṛṇu tam prabho
devāḥ bhṛgukulaśreṣṭha prītāḥ satyaparākramāḥ
36. prabho bhṛgukulaśreṣṭha tu tam anugraham śṛṇu
yam prītāḥ satyaparākramāḥ devāḥ nāgānām cakruḥ
36. O Lord! O best of Bhṛgu's lineage! Listen to that favor which the gods, being pleased and truly valorous, bestowed upon the nāgas.
देवा ऊचुः ।
प्रतीपया जिह्वयापि सर्वाहारान्करिष्यथ ।
वाचं चोच्चारयिष्यध्वमुच्चैरव्यञ्जिताक्षरम् ।
इत्युक्त्वा पुनरेवाग्निमनुसस्रुर्दिवौकसः ॥३७॥
37. devā ūcuḥ ,
pratīpayā jihvayāpi sarvāhārānkariṣyatha ,
vācaṁ coccārayiṣyadhvamuccairavyañjitākṣaram ,
ityuktvā punarevāgnimanusasrurdivaukasaḥ.
37. devāḥ ūcuḥ pratīpayā jihvayā api
sarvāhārān kariṣyatha vācam ca uccārayiṣyadhvam
uccaiḥ avyañjitākṣaram iti uktvā
punaḥ eva agnim anusasruḥ divaukasaḥ
37. devāḥ ūcuḥ pratīpayā jihvayā api
sarvāhārān kariṣyatha ca uccaiḥ avyañjitākṣaram
vācam uccārayiṣyadhvam iti uktvā
divaukasaḥ punaḥ eva agnim anusasruḥ
37. The gods said: 'Even with an inverted tongue, you will consume all kinds of food. And you will utter speech loudly, with indistinct syllables.' Having said this, the celestial beings again followed the fire.
अश्वत्थान्निःसृतश्चाग्निः शमीगर्भगतस्तदा ।
शुकेन ख्यापितो विप्र तं देवाः समुपाद्रवन् ॥३८॥
38. aśvatthānniḥsṛtaścāgniḥ śamīgarbhagatastadā ,
śukena khyāpito vipra taṁ devāḥ samupādravan.
38. aśvatthāt niḥsṛtaḥ ca agniḥ śamīgarbhagataḥ tadā
śukena khyāpitaḥ vipra tam devāḥ samupādravan
38. vipra tadā aśvatthāt niḥsṛtaḥ ca śamīgarbhagataḥ
agniḥ śukena khyāpitaḥ tam devāḥ samupādravan
38. O Brahmin, when Fire emerged from the "aśvattha" tree and had entered the hollow of the "śamī" tree, Śuka revealed its location, and the gods rushed towards it.
शशाप शुकमग्निस्तु वाग्विहीनो भविष्यसि ।
जिह्वां चावर्तयामास तस्यापि हुतभुक्तदा ॥३९॥
39. śaśāpa śukamagnistu vāgvihīno bhaviṣyasi ,
jihvāṁ cāvartayāmāsa tasyāpi hutabhuktadā.
39. śaśāpa śukam agniḥ tu vāgvihīnaḥ bhaviṣyasi
jihvām ca āvartayāmāsa tasya api hutabhuk tadā
39. agniḥ tu śukam śaśāpa vāgvihīnaḥ bhaviṣyasi ca
tadā hutabhuk tasya api jihvām āvartayāmāsa
39. Agni, however, cursed Śuka, saying, "You will be bereft of speech!" Then, the fire god also twisted his tongue.
दृष्ट्वा तु ज्वलनं देवाः शुकमूचुर्दयान्विताः ।
भविता न त्वमत्यन्तं शकुने नष्टवागिति ॥४०॥
40. dṛṣṭvā tu jvalanaṁ devāḥ śukamūcurdayānvitāḥ ,
bhavitā na tvamatyantaṁ śakune naṣṭavāgiti.
40. dṛṣṭvā tu jvalanam devāḥ śukam ūcuḥ dayānvitāḥ
bhavitā na tvam atyantam śakune naṣṭavāk iti
40. tu dayānvitāḥ devāḥ jvalanam dṛṣṭvā śukam ūcuḥ
tvam śakune atyantam naṣṭavāk na bhavitā iti
40. However, seeing the fire, the gods, filled with compassion, said to Śuka: "O bird, you will not be utterly bereft of speech."
आवृत्तजिह्वस्य सतो वाक्यं कान्तं भविष्यति ।
बालस्येव प्रवृद्धस्य कलमव्यक्तमद्भुतम् ॥४१॥
41. āvṛttajihvasya sato vākyaṁ kāntaṁ bhaviṣyati ,
bālasyeva pravṛddhasya kalamavyaktamadbhutam.
41. āvṛttajihvasya sataḥ vākyam kāntam bhaviṣyati
bālasya iva pravṛddhasya kalam avyaktam adbhutam
41. āvṛttajihvasya sataḥ vākyam kāntam bhaviṣyati
iva pravṛddhasya bālasya avyaktam adbhutam kalam
41. For one whose tongue is twisted, speech will become charming, like the indistinct, yet wonderful, utterance of a growing child.
इत्युक्त्वा तं शमीगर्भे वह्निमालक्ष्य देवताः ।
तदेवायतनं चक्रुः पुण्यं सर्वक्रियास्वपि ॥४२॥
42. ityuktvā taṁ śamīgarbhe vahnimālakṣya devatāḥ ,
tadevāyatanaṁ cakruḥ puṇyaṁ sarvakriyāsvapi.
42. iti uktvā tam śamīgarbhe vahnim ālakṣya devatāḥ
tat eva āyatanam cakruḥ puṇyam sarvakriyāsu api
42. devatāḥ iti uktvā tam vahnim śamīgarbhe ālakṣya
tat eva puṇyam āyatanam sarvakriyāsu api cakruḥ
42. Having said this, the deities, observing fire within the hollow of the śamī tree, made that very spot a sacred dwelling, even for all rituals.
ततःप्रभृति चाप्यग्निः शमीगर्भेषु दृश्यते ।
उत्पादने तथोपायमनुजग्मुश्च मानवाः ॥४३॥
43. tataḥprabhṛti cāpyagniḥ śamīgarbheṣu dṛśyate ,
utpādane tathopāyamanujagmuśca mānavāḥ.
43. tataḥ prabhṛti ca api agniḥ śamīgarbheṣu dṛśyate
utpādane tathā upāyam anujagmuḥ ca mānavāḥ
43. tataḥ prabhṛti ca api agniḥ śamīgarbheṣu dṛśyate
tathā ca mānavāḥ utpādane upāyam anujagmuḥ
43. From that time onwards, fire is observed within the śamī trees. Similarly, humans also adopted a method for generating it.
आपो रसातले यास्तु संसृष्टाश्चित्रभानुना ।
ताः पर्वतप्रस्रवणैरूष्मां मुञ्चन्ति भार्गव ।
पावकेनाधिशयता संतप्तास्तस्य तेजसा ॥४४॥
44. āpo rasātale yāstu saṁsṛṣṭāścitrabhānunā ,
tāḥ parvataprasravaṇairūṣmāṁ muñcanti bhārgava ,
pāvakenādhiśayatā saṁtaptāstasya tejasā.
44. āpaḥ rasātale yāḥ tu saṃsṛṣṭāḥ ca
citrabhānunā tāḥ parvataprasravaṇaiḥ
ūṣmām muñcanti bhārgava pāvakena
adhiśayatā saṃtaptāḥ tasya tejasā
44. bhārgava yāḥ āpaḥ tu rasātale
citrabhānunā saṃsṛṣṭāḥ ca adhiśayatā
pāvakena tasya tejasā saṃtaptāḥ tāḥ
parvataprasravaṇaiḥ ūṣmām muñcanti
44. O Bhārgava, those waters that mingled with Agni (fire) in the netherworld, having been thoroughly heated by the power of that fire residing there, now release steam through mountain springs.
ततोऽग्निर्देवता दृष्ट्वा बभूव व्यथितस्तदा ।
किमागमनमित्येवं तानपृच्छत पावकः ॥४५॥
45. tato'gnirdevatā dṛṣṭvā babhūva vyathitastadā ,
kimāgamanamityevaṁ tānapṛcchata pāvakaḥ.
45. tataḥ agniḥ devatāḥ dṛṣṭvā babhūva vyathitaḥ
tadā kim āgamanam iti evam tān apṛcchat pāvakaḥ
45. tataḥ agniḥ devatāḥ dṛṣṭvā vyathitaḥ babhūva
tadā pāvakaḥ tān evaṃ kim āgamanam iti apṛcchat
45. Thereupon, Agni, having seen the deities, became distressed. "What is the purpose of your arrival?" thus the fire asked them.
तमूचुर्विबुधाः सर्वे ते चैव परमर्षयः ।
त्वां नियोक्ष्यामहे कार्ये तद्भवान्कर्तुमर्हति ।
कृते च तस्मिन्भविता तवापि सुमहान्गुणः ॥४६॥
46. tamūcurvibudhāḥ sarve te caiva paramarṣayaḥ ,
tvāṁ niyokṣyāmahe kārye tadbhavānkartumarhati ,
kṛte ca tasminbhavitā tavāpi sumahānguṇaḥ.
46. tam ūcuḥ vibudhāḥ sarve te ca eva
paramarṣayaḥ tvām niyokṣyāmahe kārye
tat bhavān kartum arhati kṛte ca
tasmin bhavitā tava api sumahān guṇaḥ
46. sarve vibudhāḥ ca te eva paramarṣayaḥ
tam ūcuḥ vayam tvām kārye niyokṣyāmahe
tat bhavān kartum arhati ca tasmin
kṛte tava api sumahān guṇaḥ bhavitā
46. All the deities and those great sages replied to him, "We will appoint you to a task, and you, sir, should undertake it. When that is accomplished, a very great benefit will accrue to you as well."
अग्निरुवाच ।
ब्रूत यद्भवतां कार्यं सर्वं कर्तास्मि तत्सुराः ।
भवतां हि नियोज्योऽहं मा वोऽत्रास्तु विचारणा ॥४७॥
47. agniruvāca ,
brūta yadbhavatāṁ kāryaṁ sarvaṁ kartāsmi tatsurāḥ ,
bhavatāṁ hi niyojyo'haṁ mā vo'trāstu vicāraṇā.
47. agniḥ uvāca brūta yat bhavatām kāryam sarvam kartā asmi tat
surāḥ bhavatām hi niyojyaḥ aham mā vaḥ atra astu vicāraṇā
47. agniḥ uvāca surāḥ brūta yat kāryam bhavatām sarvam kartā asmi tat.
hi aham niyojyaḥ bhavatām.
mā vaḥ atra vicāraṇā astu.
47. Agni spoke: "O gods, tell me what your task is; I will certainly accomplish all of it. Indeed, I am at your command, so let there be no hesitation (vicāraṇā) on your part about this."
देवा ऊचुः ।
असुरस्तारको नाम ब्रह्मणो वरदर्पितः ।
अस्मान्प्रबाधते वीर्याद्वधस्तस्य विधीयताम् ॥४८॥
48. devā ūcuḥ ,
asurastārako nāma brahmaṇo varadarpitaḥ ,
asmānprabādhate vīryādvadhastasya vidhīyatām.
48. devāḥ ūcuḥ asuraḥ tārakaḥ nāma brahmaṇaḥ vara-darpitaḥ
asmān prabādhate vīryāt vadhaḥ tasya vidhīyatām
48. devāḥ ūcuḥ.
tārakaḥ nāma asuraḥ brahmaṇaḥ varadarpitaḥ asmān vīryāt prabādhate.
tasya vadhaḥ vidhīyatām.
48. The gods said: "An asura (asura) named Tāraka, made arrogant by a boon from Brahmā, harasses us with his power. Let his death be brought about."
इमान्देवगणांस्तात प्रजापतिगणांस्तथा ।
ऋषींश्चापि महाभागान्परित्रायस्व पावक ॥४९॥
49. imāndevagaṇāṁstāta prajāpatigaṇāṁstathā ,
ṛṣīṁścāpi mahābhāgānparitrāyasva pāvaka.
49. imān devagaṇān tāta prajāpatigaṇān tathā
ṛṣīn ca api mahābhāgān paritrāyasva pāvaka
49. pāvaka tāta paritrāyasva imān devagaṇān ca tathā prajāpatigaṇān ca api mahābhāgān ṛṣīn.
49. O dear one, O Pāvaka (pāvaka)! Protect these hosts of gods, and likewise the hosts of Prajāpatis, and also the great and fortunate sages.
अपत्यं तेजसा युक्तं प्रवीरं जनय प्रभो ।
यद्भयं नोऽसुरात्तस्मान्नाशयेद्धव्यवाहन ॥५०॥
50. apatyaṁ tejasā yuktaṁ pravīraṁ janaya prabho ,
yadbhayaṁ no'surāttasmānnāśayeddhavyavāhana.
50. apatyam tejasā yuktam pravīram janaya prabho
yat bhayam naḥ asurāt tasmāt nāśayet havyavāhana
50. prabho havyavāhana janaya apatyam tejasā yuktam pravīram yat naḥ tasmāt asurāt bhayam nāśayet.
50. O Lord (prabhu), O carrier of oblations (havyavāhana)! Generate a powerful offspring, a great hero, who can destroy the fear we have from that asura (asura).
शप्तानां नो महादेव्या नान्यदस्ति परायणम् ।
अन्यत्र भवतो वीर्यं तस्मात्त्रायस्व नस्ततः ॥५१॥
51. śaptānāṁ no mahādevyā nānyadasti parāyaṇam ,
anyatra bhavato vīryaṁ tasmāttrāyasva nastataḥ.
51. śaptānām naḥ mahādevyā na anyat asti parāyaṇam
anyatra bhavataḥ vīryam tasmāt trāyasva naḥ tataḥ
51. For us, who are cursed by the great goddess, there is no other refuge. Your prowess is our only resort; therefore, protect us from that fate.
इत्युक्तः स तथेत्युक्त्वा भगवान्हव्यकव्यभुक् ।
जगामाथ दुराधर्षो गङ्गां भागीरथीं प्रति ॥५२॥
52. ityuktaḥ sa tathetyuktvā bhagavānhavyakavyabhuk ,
jagāmātha durādharṣo gaṅgāṁ bhāgīrathīṁ prati.
52. iti uktaḥ saḥ tathā iti uktvā bhagavān havyakavyabhuk
jagāma atha durādharṣaḥ gaṅgām bhāgīrathīm prati
52. Addressed thus, the venerable Agni (havyakavyabhuk), replied 'So be it.' Then, he, irresistible, went towards the Gaṅgā, the river of Bhagīratha.
तया चाप्यभवन्मिश्रो गर्भश्चास्याभवत्तदा ।
ववृधे स तदा गर्भः कक्षे कृष्णगतिर्यथा ॥५३॥
53. tayā cāpyabhavanmiśro garbhaścāsyābhavattadā ,
vavṛdhe sa tadā garbhaḥ kakṣe kṛṣṇagatiryathā.
53. tayā ca api abhavat miśraḥ garbhaḥ ca asyāḥ abhavat
tadā vavṛdhe saḥ tadā garbhaḥ kakṣe kṛṣṇagatiḥ yathā
53. And he became mingled with her, and then her embryo came into being. That embryo then grew, just as fire spreads rapidly in a dry forest.
तेजसा तस्य गर्भस्य गङ्गा विह्वलचेतना ।
संतापमगमत्तीव्रं सा सोढुं न शशाक ह ॥५४॥
54. tejasā tasya garbhasya gaṅgā vihvalacetanā ,
saṁtāpamagamattīvraṁ sā soḍhuṁ na śaśāka ha.
54. tejasā tasya garbhasya gaṅgā vihvalacetanā
saṃtāpam agamat tīvram sā soḍhum na śaśāka ha
54. Due to the intense radiance of that embryo, Gaṅgā became distressed in mind. She experienced severe anguish and was indeed unable to endure it.
आहिते ज्वलनेनाथ गर्भे तेजःसमन्विते ।
गङ्गायामसुरः कश्चिद्भैरवं नादमुत्सृजत् ॥५५॥
55. āhite jvalanenātha garbhe tejaḥsamanvite ,
gaṅgāyāmasuraḥ kaścidbhairavaṁ nādamutsṛjat.
55. āhite jvalanena atha garbhe tejaḥsamanvite
gaṅgāyām asuraḥ kaścit bhairavam nādam utsṛjat
55. atha jvalanena āhite tejaḥsamanvite garbhe
gaṅgāyām kaścit asuraḥ bhairavam nādam utsṛjat
55. Then, as the embryo, imbued with effulgence, was deposited by the fire (Agni) into the Gaṅgā, a certain demon (asura) let out a terrifying roar.
अबुद्धापतितेनाथ नादेन विपुलेन सा ।
वित्रस्तोद्भ्रान्तनयना गङ्गा विप्लुतलोचना ।
विसंज्ञा नाशकद्गर्भं संधारयितुमात्मना ॥५६॥
56. abuddhāpatitenātha nādena vipulena sā ,
vitrastodbhrāntanayanā gaṅgā viplutalocanā ,
visaṁjñā nāśakadgarbhaṁ saṁdhārayitumātmanā.
56. abuddhāpatitena atha nādena vipulena
sā vitrastodbhrāntanayanā
gaṅgā viplutalocanā visaṃjñā na
aśakat garbham saṃdhārayitum ātmanā
56. sā gaṅgā abuddhāpatitena vipulena
nādena vitrastodbhrāntanayanā
viplutalocanā visaṃjñā ātmanā
garbham saṃdhārayitum na aśakat
56. Due to that vast sound, which had fallen upon her unexpectedly, Gaṅgā, with her eyes frightened, bewildered, and overflowing with tears, became senseless and was unable to sustain the embryo within herself (ātmanā).
सा तु तेजःपरीताङ्गी कम्पमाना च जाह्नवी ।
उवाच वचनं विप्र तदा गर्भबलोद्धता ।
न ते शक्तास्मि भगवंस्तेजसोऽस्य विधारणे ॥५७॥
57. sā tu tejaḥparītāṅgī kampamānā ca jāhnavī ,
uvāca vacanaṁ vipra tadā garbhabaloddhatā ,
na te śaktāsmi bhagavaṁstejaso'sya vidhāraṇe.
57. sā tu tejaḥparītāṅgī kampamānā ca
jāhnavī uvāca vacanam vipra tadā
garbhabaloddhatā na te śaktā asmi
bhagavan tejasaḥ asya vidhāraṇe
57. tu tadā sā jāhnavī tejaḥparītāṅgī ca
kampamānā garbhabaloddhatā vipra
bhagavan vacanam uvāca: "aham te asya
tejasaḥ vidhāraṇe na śaktā asmi"
57. But then, Jāhnavī (Gaṅgā), her body permeated by the effulgence, trembling and overcome by the embryo's power, spoke these words: 'O Brahmin (vipra)! O Lord (bhagavan)! I am not capable of holding this effulgence (tejas) within me on your behalf.'
विमूढास्मि कृतानेन तथास्वास्थ्यं कृतं परम् ।
विह्वला चास्मि भगवंस्तेजो नष्टं च मेऽनघ ॥५८॥
58. vimūḍhāsmi kṛtānena tathāsvāsthyaṁ kṛtaṁ param ,
vihvalā cāsmi bhagavaṁstejo naṣṭaṁ ca me'nagha.
58. vimūḍhā asmi kṛtā anena tathā asvāsthyam kṛtam param
vihvalā ca asmi bhagavan tejaḥ naṣṭam ca me anagha
58. anena aham vimūḍhā kṛtā asmi,
tathā param asvāsthyam kṛtam (asmi).
ca bhagavan anagha,
aham vihvalā asmi.
ca me tejaḥ naṣṭam.
58. By this (effulgence), I have been rendered utterly bewildered, and great distress has been caused. Moreover, I am overwhelmed, O Lord (bhagavan)! And my own effulgence (tejas) is lost, O Sinless One (anagha)!
धारणे नास्य शक्ताहं गर्भस्य तपतां वर ।
उत्स्रक्ष्येऽहमिमं दुःखान्न तु कामात्कथंचन ॥५९॥
59. dhāraṇe nāsya śaktāhaṁ garbhasya tapatāṁ vara ,
utsrakṣye'hamimaṁ duḥkhānna tu kāmātkathaṁcana.
59. dhāraṇe na asya śaktā aham garbhasya tapatām vara
utsrakṣye aham imam duḥkhāt na tu kāmāt kathaṃcana
59. tapatām vara,
aham asya garbhasya dhāraṇe na śaktā; aham imam duḥkhāt utsrakṣye,
tu kāmāt kathaṃcana na.
59. O best among ascetics, I am not capable of bearing this embryo. I shall abandon it out of distress, and by no means due to desire.
न चेतसोऽस्ति संस्पर्शो मम देव विभावसो ।
आपदर्थे हि संबन्धः सुसूक्ष्मोऽपि महाद्युते ॥६०॥
60. na cetaso'sti saṁsparśo mama deva vibhāvaso ,
āpadarthe hi saṁbandhaḥ susūkṣmo'pi mahādyute.
60. na cetasaḥ asti saṃsparśaḥ mama deva vibhāvaso
āpadarthe hi sambandhaḥ susūkṣmaḥ api mahādyute
60. deva vibhāvaso,
mama cetasaḥ saṃsparśaḥ na asti; hi mahādyute,
api susūkṣmaḥ sambandhaḥ āpadarthe.
60. O divine Vibhāvasu, there is no emotional connection for me. Indeed, O greatly brilliant one, even a very subtle relationship exists only for the sake of calamity.
यदत्र गुणसंपन्नमितरं वा हुताशन ।
त्वय्येव तदहं मन्ये धर्माधर्मौ च केवलौ ॥६१॥
61. yadatra guṇasaṁpannamitaraṁ vā hutāśana ,
tvayyeva tadahaṁ manye dharmādharmau ca kevalau.
61. yat atra guṇasampannam itaram vā hutāśana tvayi
eva tat aham manye dharmādharma_u ca kevalau
61. hutāśana,
atra yat guṇasampannam vā itaram,
tat ca dharmādharma_u kevalau,
aham tvayi eva manye.
61. O Fire-god, whatever here is endowed with good qualities or otherwise, I consider that, along with both what is right (dharma) and what is wrong (adharma), to be exclusively within you.
तामुवाच ततो वह्निर्धार्यतां धार्यतामयम् ।
गर्भो मत्तेजसा युक्तो महागुणफलोदयः ॥६२॥
62. tāmuvāca tato vahnirdhāryatāṁ dhāryatāmayam ,
garbho mattejasā yukto mahāguṇaphalodayaḥ.
62. tām uvāca tataḥ vahniḥ dhāryatām dhāryatām ayam
garbhaḥ mat-tejasā yuktaḥ mahāguṇaphalodayaḥ
62. tataḥ vahniḥ tām uvāca: 'ayam garbhaḥ dhāryatām dhāryatām! mat-tejasā yuktaḥ,
mahāguṇaphalodayaḥ.
'
62. Then Agni said to her: 'Let this embryo be borne! Indeed, let it be borne! This embryo is endowed with my potency and will bring forth great virtues and auspicious results.'
शक्ता ह्यसि महीं कृत्स्नां वोढुं धारयितुं तथा ।
न हि ते किंचिदप्राप्यं मद्रेतोधारणादृते ॥६३॥
63. śaktā hyasi mahīṁ kṛtsnāṁ voḍhuṁ dhārayituṁ tathā ,
na hi te kiṁcidaprāpyaṁ madretodhāraṇādṛte.
63. śaktā hi asi mahīm kṛtsnām voḍhum dhārayitum tathā
na hi te kiṃcit aprāpyam mat retas dhāraṇāt ṛte
63. hi asi kṛtsnām mahīm voḍhum tathā dhārayitum śaktā
hi te mat retas dhāraṇāt ṛte kiṃcit aprāpyam na
63. Indeed, you are capable of bearing the entire earth and sustaining it. Nothing is unattainable for you, except for the retention of my seed.
सा वह्निना वार्यमाणा देवैश्चापि सरिद्वरा ।
समुत्ससर्ज तं गर्भं मेरौ गिरिवरे तदा ॥६४॥
64. sā vahninā vāryamāṇā devaiścāpi saridvarā ,
samutsasarja taṁ garbhaṁ merau girivare tadā.
64. sā vahninā vāryamāṇā devaiḥ ca api sarit-varā
samutsasarja tam garbham merau giri-vare tadā
64. sā sarit-varā vahninā ca api devaiḥ vāryamāṇā
tadā tam garbham giri-vare merau samutsasarja
64. That best of rivers, being hindered by Agni and also by the gods, then discharged that fetus on Mount Meru, the foremost of mountains.
समर्था धारणे चापि रुद्रतेजःप्रधर्षिता ।
नाशकत्तं तदा गर्भं संधारयितुमोजसा ॥६५॥
65. samarthā dhāraṇe cāpi rudratejaḥpradharṣitā ,
nāśakattaṁ tadā garbhaṁ saṁdhārayitumojasā.
65. samarthā dhāraṇe ca api rudra-tejaḥ-pradharṣitā
na aśakat tam tadā garbham saṃdhārayitum ojasā
65. dhāraṇe samarthā ca api rudra-tejaḥ-pradharṣitā
tadā tam garbham ojasā saṃdhārayitum na aśakat
65. Though capable of bearing, and furthermore overwhelmed by the might of Rudra, she then could not retain that fetus by her own power.
सा समुत्सृज्य तं दुःखाद्दीप्तवैश्वानरप्रभम् ।
दर्शयामास चाग्निस्तां तदा गङ्गां भृगूद्वह ।
पप्रच्छ सरितां श्रेष्ठां कच्चिद्गर्भः सुखोदयः ॥६६॥
66. sā samutsṛjya taṁ duḥkhāddīptavaiśvānaraprabham ,
darśayāmāsa cāgnistāṁ tadā gaṅgāṁ bhṛgūdvaha ,
papraccha saritāṁ śreṣṭhāṁ kaccidgarbhaḥ sukhodayaḥ.
66. sā samutsṛjya tam duḥkhāt dīpta-vaiśvānara-prabham
darśayāmāsa ca agniḥ tām
tadā gaṅgām bhṛgūdvaha papraccha saritām
śreṣṭhām kaccit garbhaḥ sukha-udayaḥ
66. sā duḥkhāt dīpta-vaiśvānara-prabham tam
samutsṛjya ca tadā bhṛgūdvaha agniḥ
tām gaṅgām darśayāmāsa saritām śreṣṭhām
papraccha kaccit garbhaḥ sukha-udayaḥ
66. She, out of distress, discharged that fetus, which shone with the splendor of a blazing fire. Then, O descendant of Bhṛgu, Agni showed it (the fetus) to Gaṅgā and asked the foremost of rivers, 'Is the birth of the child auspicious?'
कीदृग्वर्णोऽपि वा देवि कीदृग्रूपश्च दृश्यते ।
तेजसा केन वा युक्तः सर्वमेतद्ब्रवीहि मे ॥६७॥
67. kīdṛgvarṇo'pi vā devi kīdṛgrūpaśca dṛśyate ,
tejasā kena vā yuktaḥ sarvametadbravīhi me.
67. kīdṛk varṇaḥ api vā devi kīdṛk rūpaḥ ca dṛśyate
tejasā kena vā yuktaḥ sarvam etat bravīhi me
67. O goddess, what is his color, what is his form, and by what splendor is he endowed? Please tell me all this.
गङ्गोवाच ।
जातरूपः स गर्भो वै तेजसा त्वमिवानल ।
सुवर्णो विमलो दीप्तः पर्वतं चावभासयत् ॥६८॥
68. gaṅgovāca ,
jātarūpaḥ sa garbho vai tejasā tvamivānala ,
suvarṇo vimalo dīptaḥ parvataṁ cāvabhāsayat.
68. gaṅgā uvāca jātarūpaḥ sa garbhaḥ vai tejasā tvam iva
anala suvarṇaḥ vimalaḥ dīptaḥ parvatam ca avabhāsayat
68. Gaṅgā said: 'That embryo (garbha) is golden in form, indeed, radiant with splendor like you, O fire. He is golden, pure, and luminous, even illuminating the mountain.'
पद्मोत्पलविमिश्राणां ह्रदानामिव शीतलः ।
गन्धोऽस्य स कदम्बानां तुल्यो वै तपतां वर ॥६९॥
69. padmotpalavimiśrāṇāṁ hradānāmiva śītalaḥ ,
gandho'sya sa kadambānāṁ tulyo vai tapatāṁ vara.
69. padmotpalavimiśrāṇām hradānām iva śītalaḥ gandhaḥ
asya sa kadambānām tulyaḥ vai tapatām vara
69. His fragrance is cool, like that of lakes mixed with lotuses and lilies, and indeed, it is equal to the fragrance of kadamba flowers, O best of ascetics.
तेजसा तस्य गर्भस्य भास्करस्येव रश्मिभिः ।
यद्द्रव्यं परिसंसृष्टं पृथिव्यां पर्वतेषु वा ।
तत्सर्वं काञ्चनीभूतं समन्तात्प्रत्यदृश्यत ॥७०॥
70. tejasā tasya garbhasya bhāskarasyeva raśmibhiḥ ,
yaddravyaṁ parisaṁsṛṣṭaṁ pṛthivyāṁ parvateṣu vā ,
tatsarvaṁ kāñcanībhūtaṁ samantātpratyadṛśyata.
70. tejasā tasya garbhasya bhāskarasya
iva raśmibhiḥ yat dravyam parisaṃsṛṣṭam
pṛthivyām parvateṣu vā tat sarvam
kāñcanībhūtam samantāt pratyadṛśyata
70. By the splendor of that embryo (garbha), like the sun's rays, every substance that came into contact with it, whether on earth or in the mountains, transformed into gold and became visible all around.
पर्यधावत शैलांश्च नदीः प्रस्रवणानि च ।
व्यदीपयत्तेजसा च त्रैलोक्यं सचराचरम् ॥७१॥
71. paryadhāvata śailāṁśca nadīḥ prasravaṇāni ca ,
vyadīpayattejasā ca trailokyaṁ sacarācaram.
71. paryadhāvata śailān ca nadīḥ prasravaṇāni ca
vyadīpayat tejasā ca trailokyam sa-carācaram
71. paryadhāvata śailān ca nadīḥ prasravaṇāni ca
vyadīpayat tejasā ca trailokyam sa-carācaram
71. He traversed mountains, rivers, and springs. With his radiant energy (tejas), he illuminated the three worlds, including all moving and non-moving beings.
एवंरूपः स भगवान्पुत्रस्ते हव्यवाहन ।
सूर्यवैश्वानरसमः कान्त्या सोम इवापरः ।
एवमुक्त्वा तु सा देवी तत्रैवान्तरधीयत ॥७२॥
72. evaṁrūpaḥ sa bhagavānputraste havyavāhana ,
sūryavaiśvānarasamaḥ kāntyā soma ivāparaḥ ,
evamuktvā tu sā devī tatraivāntaradhīyata.
72. evamrūpaḥ sa bhagavān putraḥ te
havyavāhana sūryavaiśvānarassamaḥ
kāntyā somaḥ iva aparaḥ evam uktvā
tu sā devī tatra eva antaradhīyata
72. havyavāhana te putraḥ saḥ bhagavān
evamrūpaḥ kāntyā sūryavaiśvānarassamaḥ
aparaḥ somaḥ iva evam uktvā
tu sā devī tatra eva antaradhīyata
72. Such is the form of that divine (bhagavān) lord, your son, O Havyavahana (Agni)! He is equal to Sūrya and Vaiśvānara in radiance, and like another moon (soma) in beauty. Having spoken thus, that goddess disappeared right there.
पावकश्चापि तेजस्वी कृत्वा कार्यं दिवौकसाम् ।
जगामेष्टं ततो देशं तदा भार्गवनन्दन ॥७३॥
73. pāvakaścāpi tejasvī kṛtvā kāryaṁ divaukasām ,
jagāmeṣṭaṁ tato deśaṁ tadā bhārgavanandana.
73. pāvakaḥ ca api tejasvī kṛtvā kāryam divaukasām
jagāma iṣṭam tataḥ deśam tadā bhārgavanandana
73. bhārgavanandana ca api tejasvī pāvakaḥ divaukasām
kāryam kṛtvā tadā tataḥ iṣṭam deśam jagāma
73. And the radiant Pāvaka (Agni), having accomplished the task of the celestials, then went to his desired place, O son of Bhṛgu.
एतैः कर्मगुणैर्लोके नामाग्नेः परिगीयते ।
हिरण्यरेता इति वै ऋषिभिर्विबुधैस्तथा ।
पृथिवी च तदा देवी ख्याता वसुमतीति वै ॥७४॥
74. etaiḥ karmaguṇairloke nāmāgneḥ parigīyate ,
hiraṇyaretā iti vai ṛṣibhirvibudhaistathā ,
pṛthivī ca tadā devī khyātā vasumatīti vai.
74. etaiḥ karmaguṇaiḥ loke nāma agneḥ
parigīyate hiraṇyaretāḥ iti vai
ṛṣibhiḥ vibudhaiḥ tathā pṛthivī ca
tadā devī khyātā vasumatī iti vai
74. etaiḥ karmaguṇaiḥ loke agneḥ nāma
hiraṇyaretāḥ iti vai ṛṣibhiḥ tathā
vibudhaiḥ parigīyate ca tadā
devī pṛthivī vasumatī iti vai khyātā
74. By these qualities of action (karma), the name of Agni is celebrated in the world as 'Hiraṇyaretas' (Golden-seeded) by the sages (ṛṣis) and the wise (gods). And then, the goddess Earth (pṛthivī) was known as Vasumatī (Rich in treasures).
स तु गर्भो महातेजा गाङ्गेयः पावकोद्भवः ।
दिव्यं शरवणं प्राप्य ववृधेऽद्भुतदर्शनः ॥७५॥
75. sa tu garbho mahātejā gāṅgeyaḥ pāvakodbhavaḥ ,
divyaṁ śaravaṇaṁ prāpya vavṛdhe'dbhutadarśanaḥ.
75. saḥ tu garbhaḥ mahātejāḥ gāṅgeyaḥ pāvakodbhavaḥ
divyam śaravaṇam prāpya vavṛdhe adbhutadarśanaḥ
75. saḥ tu mahātejāḥ gāṅgeyaḥ pāvakodbhavaḥ garbhaḥ
divyam śaravaṇam prāpya adbhutadarśanaḥ vavṛdhe
75. That greatly effulgent child, born from the fire and carried by Gaṅgā, grew up in the divine reed-forest, possessing a wondrous appearance.
ददृशुः कृत्तिकास्तं तु बालार्कसदृशद्युतिम् ।
जातस्नेहाश्च तं बालं पुपुषुः स्तन्यविस्रवैः ॥७६॥
76. dadṛśuḥ kṛttikāstaṁ tu bālārkasadṛśadyutim ,
jātasnehāśca taṁ bālaṁ pupuṣuḥ stanyavisravaiḥ.
76. dadṛśuḥ kṛttikāḥ tam tu bālārkasadṛśadyutim
jātasnehāḥ ca tam bālam pupuṣuḥ stanyavisravaiḥ
76. kṛttikāḥ tu tam bālārkasadṛśadyutim dadṛśuḥ
jātasnehāḥ ca tam bālam stanyavisravaiḥ pupuṣuḥ
76. The Kṛttikās saw him, shining with a radiance like the morning sun. Having developed affection for the child, they nourished him with streams of their milk.
ततः स कार्त्तिकेयत्वमवाप परमद्युतिः ।
स्कन्नत्वात्स्कन्दतां चापि गुहावासाद्गुहोऽभवत् ॥७७॥
77. tataḥ sa kārttikeyatvamavāpa paramadyutiḥ ,
skannatvātskandatāṁ cāpi guhāvāsādguho'bhavat.
77. tataḥ saḥ kārttikeyatvam avāpa paramadyutiḥ
skannatvāt skandatām ca api guhāvāsāt guhaḥ abhavat
77. tataḥ paramadyutiḥ saḥ kārttikeyatvam avāpa skannatvāt skandatām ca api,
guhāvāsāt guhaḥ abhavat
77. Thereupon, he, of supreme splendor, obtained the name Kārttikeya. And because he was 'shed' (skanna), he also became Skanda; and from dwelling in a cave (guhā), he became Guha.
एवं सुवर्णमुत्पन्नमपत्यं जातवेदसः ।
तत्र जाम्बूनदं श्रेष्ठं देवानामपि भूषणम् ॥७८॥
78. evaṁ suvarṇamutpannamapatyaṁ jātavedasaḥ ,
tatra jāmbūnadaṁ śreṣṭhaṁ devānāmapi bhūṣaṇam.
78. evam suvarṇam utpannnam apatyam jātavedasaḥ
tatra jāmbūnadam śreṣṭham devānām api bhūṣaṇam
78. evam jātavedasaḥ utpannnam apatyam suvarṇam
tatra jāmbūnadam śreṣṭham api devānām bhūṣaṇam
78. In this way, gold, born as the offspring of Jātavedas (Agni), was produced. There, the Jāmbūnada variety of gold is considered supreme, serving as an ornament even for the gods.
ततःप्रभृति चाप्येतज्जातरूपमुदाहृतम् ।
यत्सुवर्णं स भगवानग्निरीशः प्रजापतिः ॥७९॥
79. tataḥprabhṛti cāpyetajjātarūpamudāhṛtam ,
yatsuvarṇaṁ sa bhagavānagnirīśaḥ prajāpatiḥ.
79. tataḥ prabhṛti ca api etat jātarūpam udāhṛtam
yat suvarṇam sa bhagavān agniḥ īśaḥ prajāpatiḥ
79. etat jātarūpam ca api tataḥ prabhṛti udāhṛtam,
yat suvarṇam sa bhagavān agniḥ īśaḥ prajāpatiḥ
79. From that time onwards, this 'jātarūpa' (gold) has been so named, because gold is verily the illustrious Agni, the Lord, the prajāpati (lord of creation).
पवित्राणां पवित्रं हि कनकं द्विजसत्तम ।
अग्नीषोमात्मकं चैव जातरूपमुदाहृतम् ॥८०॥
80. pavitrāṇāṁ pavitraṁ hi kanakaṁ dvijasattama ,
agnīṣomātmakaṁ caiva jātarūpamudāhṛtam.
80. pavitrāṇām pavitram hi kanakam dvijasattama
agnīṣomātmakam ca eva jātarūpam udāhṛtam
80. dvijasattama,
kanakam hi pavitrāṇām pavitram; ca eva jātarūpam agnīṣomātmakam udāhṛtam
80. O best among the twice-born (dvija)! Gold is indeed the purest of purifiers. And 'jātarūpa' (gold) is also declared to be of the nature of Agni and Soma.
रत्नानामुत्तमं रत्नं भूषणानां तथोत्तमम् ।
पवित्रं च पवित्राणां मङ्गलानां च मङ्गलम् ॥८१॥
81. ratnānāmuttamaṁ ratnaṁ bhūṣaṇānāṁ tathottamam ,
pavitraṁ ca pavitrāṇāṁ maṅgalānāṁ ca maṅgalam.
81. ratnānām uttamam ratnam bhūṣaṇānām tathā uttamam
pavitram ca pavitrāṇām maṅgalānām ca maṅgalam
81. ratnānām uttamam ratnam,
tathā bhūṣaṇānām uttamam,
ca pavitrāṇām pavitram,
ca maṅgalānām maṅgalam
81. (Gold is) the foremost jewel among all jewels, and likewise the supreme among ornaments. It is the purest of purifiers, and the most auspicious of all auspicious things.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 (current chapter) Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5