महाभारतः
mahābhārataḥ
-
book-5, chapter-47
Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
धृतराष्ट्र उवाच ।
पृच्छामि त्वां संजय राजमध्ये किमब्रवीद्वाक्यमदीनसत्त्वः ।
धनंजयस्तात युधां प्रणेता दुरात्मनां जीवितच्छिन्महात्मा ॥१॥
पृच्छामि त्वां संजय राजमध्ये किमब्रवीद्वाक्यमदीनसत्त्वः ।
धनंजयस्तात युधां प्रणेता दुरात्मनां जीवितच्छिन्महात्मा ॥१॥
1. dhṛtarāṣṭra uvāca ,
pṛcchāmi tvāṁ saṁjaya rājamadhye; kimabravīdvākyamadīnasattvaḥ ,
dhanaṁjayastāta yudhāṁ praṇetā; durātmanāṁ jīvitacchinmahātmā.
pṛcchāmi tvāṁ saṁjaya rājamadhye; kimabravīdvākyamadīnasattvaḥ ,
dhanaṁjayastāta yudhāṁ praṇetā; durātmanāṁ jīvitacchinmahātmā.
1.
dhṛtarāṣṭraḥ uvāca pṛcchāmi tvām
saṃjaya rājamadhye kim abravīt vākyam
adīnasattvaḥ dhananjayaḥ tāta yudhām
praṇetā durātmanām jīvitacchit mahātmā
saṃjaya rājamadhye kim abravīt vākyam
adīnasattvaḥ dhananjayaḥ tāta yudhām
praṇetā durātmanām jīvitacchit mahātmā
1.
Dhritarashtra said: O Sanjaya, dear one (tāta), I ask you: what words did the high-souled (mahātman), energetic (adīnasattva), Dhananjaya (Arjuna) - the leader of battles and the destroyer of the lives of the wicked - speak in the assembly of kings?
संजय उवाच ।
दुर्योधनो वाचमिमां शृणोतु यदब्रवीदर्जुनो योत्स्यमानः ।
युधिष्ठिरस्यानुमते महात्मा धनंजयः शृण्वतः केशवस्य ॥२॥
दुर्योधनो वाचमिमां शृणोतु यदब्रवीदर्जुनो योत्स्यमानः ।
युधिष्ठिरस्यानुमते महात्मा धनंजयः शृण्वतः केशवस्य ॥२॥
2. saṁjaya uvāca ,
duryodhano vācamimāṁ śṛṇotu; yadabravīdarjuno yotsyamānaḥ ,
yudhiṣṭhirasyānumate mahātmā; dhanaṁjayaḥ śṛṇvataḥ keśavasya.
duryodhano vācamimāṁ śṛṇotu; yadabravīdarjuno yotsyamānaḥ ,
yudhiṣṭhirasyānumate mahātmā; dhanaṁjayaḥ śṛṇvataḥ keśavasya.
2.
saṃjayaḥ uvāca duryodhanaḥ vācam
imām śṛṇotu yat abravīt arjunaḥ
yotsyamānaḥ yudhiṣṭhirasya anumate
mahātmā dhananjayaḥ śṛṇvataḥ keśavasya
imām śṛṇotu yat abravīt arjunaḥ
yotsyamānaḥ yudhiṣṭhirasya anumate
mahātmā dhananjayaḥ śṛṇvataḥ keśavasya
2.
Sanjaya said: May Duryodhana hear these words which Arjuna (Dhananjaya), the great-souled (mahātman) one about to fight, spoke with the approval of Yudhishthira, and while Krishna (Keśava) was listening.
अन्वत्रस्तो बाहुवीर्यं विदान उपह्वरे वासुदेवस्य धीरः ।
अवोचन्मां योत्स्यमानः किरीटी मध्ये ब्रूया धार्तराष्ट्रं कुरूणाम् ॥३॥
अवोचन्मां योत्स्यमानः किरीटी मध्ये ब्रूया धार्तराष्ट्रं कुरूणाम् ॥३॥
3. anvatrasto bāhuvīryaṁ vidāna; upahvare vāsudevasya dhīraḥ ,
avocanmāṁ yotsyamānaḥ kirīṭī; madhye brūyā dhārtarāṣṭraṁ kurūṇām.
avocanmāṁ yotsyamānaḥ kirīṭī; madhye brūyā dhārtarāṣṭraṁ kurūṇām.
3.
anu atrastaḥ bāhu-vīryam vidānaḥ
upahvare vāsudevasya dhīraḥ
avocat mām yotsyamānaḥ kirīṭī
madhye brūyāḥ dhārtarāṣṭram kurūṇām
upahvare vāsudevasya dhīraḥ
avocat mām yotsyamānaḥ kirīṭī
madhye brūyāḥ dhārtarāṣṭram kurūṇām
3.
The steadfast (dhīra) Kirīṭin (Arjuna), unfrightened, and knowing his own arm-strength, spoke to me from the vicinity of Vasudeva (Krishna). He, who was about to fight, said: 'You should speak to Dhritarashtra (Dhārtarāṣṭra) in the midst of the Kurus.'
ये वै राजानः पाण्डवायोधनाय समानीताः शृण्वतां चापि तेषाम् ।
यथा समग्रं वचनं मयोक्तं सहामात्यं श्रावयेथा नृपं तम् ॥४॥
यथा समग्रं वचनं मयोक्तं सहामात्यं श्रावयेथा नृपं तम् ॥४॥
4. ye vai rājānaḥ pāṇḍavāyodhanāya; samānītāḥ śṛṇvatāṁ cāpi teṣām ,
yathā samagraṁ vacanaṁ mayoktaṁ; sahāmātyaṁ śrāvayethā nṛpaṁ tam.
yathā samagraṁ vacanaṁ mayoktaṁ; sahāmātyaṁ śrāvayethā nṛpaṁ tam.
4.
ye vai rājānaḥ pāṇḍavāyodhanāya
samānītāḥ śṛṇvatām ca api teṣām
yathā samagram vacanam mayā uktam
saha amātyam śrāvayethāḥ nṛpam tam
samānītāḥ śṛṇvatām ca api teṣām
yathā samagram vacanam mayā uktam
saha amātyam śrāvayethāḥ nṛpam tam
4.
Indeed, you should make that king (Duryodhana), along with his ministers, hear the complete message that I have spoken, in the presence of those very kings who have been assembled for the Pandavas' war.
यथा नूनं देवराजस्य देवाः शुश्रूषन्ते वज्रहस्तस्य सर्वे ।
तथाशृण्वन्पाण्डवाः सृञ्जयाश्च किरीटिना वाचमुक्तां समर्थाम् ॥५॥
तथाशृण्वन्पाण्डवाः सृञ्जयाश्च किरीटिना वाचमुक्तां समर्थाम् ॥५॥
5. yathā nūnaṁ devarājasya devāḥ; śuśrūṣante vajrahastasya sarve ,
tathāśṛṇvanpāṇḍavāḥ sṛñjayāśca; kirīṭinā vācamuktāṁ samarthām.
tathāśṛṇvanpāṇḍavāḥ sṛñjayāśca; kirīṭinā vācamuktāṁ samarthām.
5.
yathā nūnam devarājasya devāḥ
śuśrūṣante vajrahastasya sarve
tathā aśṛṇvan pāṇḍavāḥ sṛñjayāḥ
ca kirīṭinā vācam uktām samarthām
śuśrūṣante vajrahastasya sarve
tathā aśṛṇvan pāṇḍavāḥ sṛñjayāḥ
ca kirīṭinā vācam uktām samarthām
5.
Just as all the gods surely serve their king (devarāja) Indra, the wielder of the thunderbolt, so too did the Pandavas and the Srinjayas listen to the powerful words spoken by the crowned one (Arjuna).
इत्यब्रवीदर्जुनो योत्स्यमानो गाण्डीवधन्वा लोहितपद्मनेत्रः ।
न चेद्राज्यं मुञ्चति धार्तराष्ट्रो युधिष्ठिरस्याजमीढस्य राज्ञः ।
अस्ति नूनं कर्म कृतं पुरस्तादनिर्विष्टं पापकं धार्तराष्ट्रैः ॥६॥
न चेद्राज्यं मुञ्चति धार्तराष्ट्रो युधिष्ठिरस्याजमीढस्य राज्ञः ।
अस्ति नूनं कर्म कृतं पुरस्तादनिर्विष्टं पापकं धार्तराष्ट्रैः ॥६॥
6. ityabravīdarjuno yotsyamāno; gāṇḍīvadhanvā lohitapadmanetraḥ ,
na cedrājyaṁ muñcati dhārtarāṣṭro; yudhiṣṭhirasyājamīḍhasya rājñaḥ ,
asti nūnaṁ karma kṛtaṁ purastā;danirviṣṭaṁ pāpakaṁ dhārtarāṣṭraiḥ.
na cedrājyaṁ muñcati dhārtarāṣṭro; yudhiṣṭhirasyājamīḍhasya rājñaḥ ,
asti nūnaṁ karma kṛtaṁ purastā;danirviṣṭaṁ pāpakaṁ dhārtarāṣṭraiḥ.
6.
iti abravīt arjunaḥ yotsyamānaḥ gāṇḍīvadhanvā
lohitapadmanetraḥ na cet rājyam muñcati dhārtarāṣṭraḥ
yudhiṣṭhirasya ajamīḍhasya rājñaḥ asti nūnam
karma kṛtam purastāt anirviṣṭam pāpakam dhārtarāṣṭraiḥ
lohitapadmanetraḥ na cet rājyam muñcati dhārtarāṣṭraḥ
yudhiṣṭhirasya ajamīḍhasya rājñaḥ asti nūnam
karma kṛtam purastāt anirviṣṭam pāpakam dhārtarāṣṭraiḥ
6.
Thus spoke Arjuna, who was prepared to fight, the wielder of the Gāṇḍīva bow and one with lotus-red eyes: 'If the son of Dhṛtarāṣṭra does not relinquish the kingdom belonging to King Yudhishthira (of the Ajamiḍha lineage), then certainly a sinful action (karma) done previously by the Dhārtarāṣṭras remains unexpiated.'
येषां युद्धं भीमसेनार्जुनाभ्यां तथाश्विभ्यां वासुदेवेन चैव ।
शैनेयेन ध्रुवमात्तायुधेन धृष्टद्युम्नेनाथ शिखण्डिना च ।
युधिष्ठिरेणेन्द्रकल्पेन चैव योऽपध्यानान्निर्दहेद्गां दिवं च ॥७॥
शैनेयेन ध्रुवमात्तायुधेन धृष्टद्युम्नेनाथ शिखण्डिना च ।
युधिष्ठिरेणेन्द्रकल्पेन चैव योऽपध्यानान्निर्दहेद्गां दिवं च ॥७॥
7. yeṣāṁ yuddhaṁ bhīmasenārjunābhyāṁ; tathāśvibhyāṁ vāsudevena caiva ,
śaineyena dhruvamāttāyudhena; dhṛṣṭadyumnenātha śikhaṇḍinā ca ,
yudhiṣṭhireṇendrakalpena caiva; yo'padhyānānnirdahedgāṁ divaṁ ca.
śaineyena dhruvamāttāyudhena; dhṛṣṭadyumnenātha śikhaṇḍinā ca ,
yudhiṣṭhireṇendrakalpena caiva; yo'padhyānānnirdahedgāṁ divaṁ ca.
7.
yeṣām yuddham bhīmasenārjunābhyām tathā aśvibhyām
vāsudevena ca eva śaineyena dhruvam āttāyudhena
dhṛṣṭadyumnena atha śikhaṇḍinā ca yudhiṣṭhireṇa
indrakalpena ca eva yaḥ apadhyānāt nirdahēt gām divam ca
vāsudevena ca eva śaineyena dhruvam āttāyudhena
dhṛṣṭadyumnena atha śikhaṇḍinā ca yudhiṣṭhireṇa
indrakalpena ca eva yaḥ apadhyānāt nirdahēt gām divam ca
7.
This is the battle of those (Pandavas) where Bhimasena and Arjuna, the two Aśvins, Vāsudeva (Krishna), Satyaki (the son of Śini) who has certainly taken up arms, Dhṛṣṭadyumna, Śikhaṇḍin, and indeed Yudhishthira, who is like Indra, fight. Who (among the enemies), through malevolent intentions, would then be able to incinerate the earth and heaven (by opposing them)?
तैश्चेद्युद्धं मन्यते धार्तराष्ट्रो निर्वृत्तोऽर्थः सकलः पाण्डवानाम् ।
मा तत्कार्षीः पाण्डवार्थाय हेतोरुपैहि युद्धं यदि मन्यसे त्वम् ॥८॥
मा तत्कार्षीः पाण्डवार्थाय हेतोरुपैहि युद्धं यदि मन्यसे त्वम् ॥८॥
8. taiścedyuddhaṁ manyate dhārtarāṣṭro; nirvṛtto'rthaḥ sakalaḥ pāṇḍavānām ,
mā tatkārṣīḥ pāṇḍavārthāya heto;rupaihi yuddhaṁ yadi manyase tvam.
mā tatkārṣīḥ pāṇḍavārthāya heto;rupaihi yuddhaṁ yadi manyase tvam.
8.
taiḥ cet yuddham manyate dhārtarāṣṭraḥ
nirvṛttaḥ arthaḥ sakalaḥ pāṇḍavānām
mā tat kārṣīḥ pāṇḍavārthāya
hetoḥ upaihi yuddham yadi manyase tvam
nirvṛttaḥ arthaḥ sakalaḥ pāṇḍavānām
mā tat kārṣīḥ pāṇḍavārthāya
hetoḥ upaihi yuddham yadi manyase tvam
8.
If Dhṛtarāṣṭra anticipates a war with them, then the entire purpose of the Pāṇḍavas is accomplished. Do not undertake that (war) for the sake of the Pāṇḍavas. Instead, engage in battle if you yourself consider it proper.
यां तां वने दुःखशय्यामुवास प्रव्राजितः पाण्डवो धर्मचारी ।
आशिष्यते दुःखतरामनर्थामन्त्यां शय्यां धार्तराष्ट्रः परासुः ॥९॥
आशिष्यते दुःखतरामनर्थामन्त्यां शय्यां धार्तराष्ट्रः परासुः ॥९॥
9. yāṁ tāṁ vane duḥkhaśayyāmuvāsa; pravrājitaḥ pāṇḍavo dharmacārī ,
āśiṣyate duḥkhatarāmanarthā;mantyāṁ śayyāṁ dhārtarāṣṭraḥ parāsuḥ.
āśiṣyate duḥkhatarāmanarthā;mantyāṁ śayyāṁ dhārtarāṣṭraḥ parāsuḥ.
9.
yām tām vane duḥkhaśayyām uvāsa
pravrājitaḥ pāṇḍavaḥ dharmacārī
āśiṣyate duḥkhatarām anarthām
antyām śayyām dhārtarāṣṭraḥ parāsuḥ
pravrājitaḥ pāṇḍavaḥ dharmacārī
āśiṣyate duḥkhatarām anarthām
antyām śayyām dhārtarāṣṭraḥ parāsuḥ
9.
The exiled Pāṇḍava, who faithfully lived in the forest observing his intrinsic nature (dharma), dwelled upon a bed of suffering. Dhṛtarāṣṭra, having lost his life, will embrace an even more painful and futile final resting place (śayyā).
ह्रिया ज्ञानेन तपसा दमेन क्रोधेनाथो धर्मगुप्त्या धनेन ।
अन्यायवृत्तः कुरुपाण्डवेयानध्यातिष्ठद्धार्तराष्ट्रो दुरात्मा ॥१०॥
अन्यायवृत्तः कुरुपाण्डवेयानध्यातिष्ठद्धार्तराष्ट्रो दुरात्मा ॥१०॥
10. hriyā jñānena tapasā damena; krodhenātho dharmaguptyā dhanena ,
anyāyavṛttaḥ kurupāṇḍaveyā;nadhyātiṣṭhaddhārtarāṣṭro durātmā.
anyāyavṛttaḥ kurupāṇḍaveyā;nadhyātiṣṭhaddhārtarāṣṭro durātmā.
10.
hriyā jñānena tapasā damena
krodhena atho dharmaguptyā dhanena
an'yāyavṛttaḥ kurupāṇḍaveyān
adhyātiṣṭhat dhārtarāṣṭraḥ durātmā
krodhena atho dharmaguptyā dhanena
an'yāyavṛttaḥ kurupāṇḍaveyān
adhyātiṣṭhat dhārtarāṣṭraḥ durātmā
10.
Ignoring modesty, knowledge, asceticism (tapas), and self-restraint (dama), but instead employing anger, a false pretense of protecting natural law (dharma), and wealth, the evil-minded Dhṛtarāṣṭra, behaving unjustly, oppressed the Kuru and Pāṇḍava princes.
मायोपधः प्रणिधानार्जवाभ्यां तपोदमाभ्यां धर्मगुप्त्या बलेन ।
सत्यं ब्रुवन्प्रीतियुक्त्यानृतेन तितिक्षमाणः क्लिश्यमानोऽतिवेलम् ॥११॥
सत्यं ब्रुवन्प्रीतियुक्त्यानृतेन तितिक्षमाणः क्लिश्यमानोऽतिवेलम् ॥११॥
11. māyopadhaḥ praṇidhānārjavābhyāṁ; tapodamābhyāṁ dharmaguptyā balena ,
satyaṁ bruvanprītiyuktyānṛtena; titikṣamāṇaḥ kliśyamāno'tivelam.
satyaṁ bruvanprītiyuktyānṛtena; titikṣamāṇaḥ kliśyamāno'tivelam.
11.
māyopadhaḥ praṇidhānārjavābhyām
tapodamābhyām dharmaguptyā balena
satyam bruvan prītiyuktyā anṛtena
titikṣamāṇaḥ kliśyamānaḥ ativelam
tapodamābhyām dharmaguptyā balena
satyam bruvan prītiyuktyā anṛtena
titikṣamāṇaḥ kliśyamānaḥ ativelam
11.
Characterized by deceit, he (acts) with (a pretense of) application and straightforwardness, asceticism (tapas) and self-restraint (dama), protection of natural law (dharma) and strength. Speaking truth, yet also with affection and untruth, he (appears) to be enduring and excessively distressed.
यदा ज्येष्ठः पाण्डवः संशितात्मा क्रोधं यत्तं वर्षपूगान्सुघोरम् ।
अवस्रष्टा कुरुषूद्वृत्तचेतास्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१२॥
अवस्रष्टा कुरुषूद्वृत्तचेतास्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१२॥
12. yadā jyeṣṭhaḥ pāṇḍavaḥ saṁśitātmā; krodhaṁ yattaṁ varṣapūgānsughoram ,
avasraṣṭā kuruṣūdvṛttacetā;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
avasraṣṭā kuruṣūdvṛttacetā;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
12.
yadā jyeṣṭhaḥ pāṇḍavaḥ saṃśitātmā
krodhaṃ yattaṃ varṣapūgān sughoram
avasraṣṭā kuruṣu udvṛttacetāḥ tadā
yuddhaṃ dhārtarāṣṭraḥ anvatapsyat
krodhaṃ yattaṃ varṣapūgān sughoram
avasraṣṭā kuruṣu udvṛttacetāḥ tadā
yuddhaṃ dhārtarāṣṭraḥ anvatapsyat
12.
When the eldest Pāṇḍava, Yudhiṣṭhira, having a resolute spirit (ātman), his mind roused, unleashed upon the Kurus the dreadful anger (krodha) he had suppressed for many years, then Dhṛtarāṣṭra's son (Duryodhana) would repent the war.
कृष्णवर्त्मेव ज्वलितः समिद्धो यथा दहेत्कक्षमग्निर्निदाघे ।
एवं दग्धा धार्तराष्ट्रस्य सेनां युधिष्ठिरः क्रोधदीप्तोऽनुवीक्ष्य ॥१३॥
एवं दग्धा धार्तराष्ट्रस्य सेनां युधिष्ठिरः क्रोधदीप्तोऽनुवीक्ष्य ॥१३॥
13. kṛṣṇavartmeva jvalitaḥ samiddho; yathā dahetkakṣamagnirnidāghe ,
evaṁ dagdhā dhārtarāṣṭrasya senāṁ; yudhiṣṭhiraḥ krodhadīpto'nuvīkṣya.
evaṁ dagdhā dhārtarāṣṭrasya senāṁ; yudhiṣṭhiraḥ krodhadīpto'nuvīkṣya.
13.
kṛṣṇavartmā iva jvalitaḥ samiddhaḥ
yathā dahet kakṣam agniḥ nidāghe
evaṃ dagdhā dhārtarāṣṭrasya senāṃ
yudhiṣṭhiraḥ krodhadīptaḥ anuvīkṣya
yathā dahet kakṣam agniḥ nidāghe
evaṃ dagdhā dhārtarāṣṭrasya senāṃ
yudhiṣṭhiraḥ krodhadīptaḥ anuvīkṣya
13.
Just as blazing, well-kindled fire (kṛṣṇavartman) consumes dry grass in summer, so Yudhiṣṭhira, ablaze with anger (krodha), observed Dhṛtarāṣṭra's army as if it were already consumed.
यदा द्रष्टा भीमसेनं रणस्थं गदाहस्तं क्रोधविषं वमन्तम् ।
दुर्मर्षणं पाण्डवं भीमवेगं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१४॥
दुर्मर्षणं पाण्डवं भीमवेगं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१४॥
14. yadā draṣṭā bhīmasenaṁ raṇasthaṁ; gadāhastaṁ krodhaviṣaṁ vamantam ,
durmarṣaṇaṁ pāṇḍavaṁ bhīmavegaṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
durmarṣaṇaṁ pāṇḍavaṁ bhīmavegaṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
14.
yadā draṣṭā bhīmasenaṃ raṇasthaṃ
gadāhastaṃ krodhaviṣaṃ vamantam
durmarṣaṇaṃ pāṇḍavaṃ bhīmavegaṃ tadā
yuddhaṃ dhārtarāṣṭraḥ anvatapsyat
gadāhastaṃ krodhaviṣaṃ vamantam
durmarṣaṇaṃ pāṇḍavaṃ bhīmavegaṃ tadā
yuddhaṃ dhārtarāṣṭraḥ anvatapsyat
14.
When he saw Bhīmasena standing on the battlefield, holding a mace, spewing the poison of anger (krodha), that irresistible Pāṇḍava of terrible might, then Dhṛtarāṣṭra's son (Duryodhana) would repent the war.
महासिंहो गाव इव प्रविश्य गदापाणिर्धार्तराष्ट्रानुपेत्य ।
यदा भीमो भीमरूपो निहन्ता तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१५॥
यदा भीमो भीमरूपो निहन्ता तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१५॥
15. mahāsiṁho gāva iva praviśya; gadāpāṇirdhārtarāṣṭrānupetya ,
yadā bhīmo bhīmarūpo nihantā; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
yadā bhīmo bhīmarūpo nihantā; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
15.
mahāsiṃhaḥ gāva iva praviśya
gadāpāṇiḥ dhārtarāṣṭrān upetya yadā
bhīmaḥ bhīmarūpaḥ nihantā tadā
yuddhaṃ dhārtarāṣṭraḥ anvatapsyat
gadāpāṇiḥ dhārtarāṣṭrān upetya yadā
bhīmaḥ bhīmarūpaḥ nihantā tadā
yuddhaṃ dhārtarāṣṭraḥ anvatapsyat
15.
When Bhīma, mace in hand, having approached the Dhārtarāṣṭras (sons of Dhṛtarāṣṭra) like a great lion entering a herd of cows, and having a terrible form, became a slayer, then Dhṛtarāṣṭra's son (Duryodhana) would repent the war.
महाभये वीतभयः कृतास्त्रः समागमे शत्रुबलावमर्दी ।
सकृद्रथेन प्रतियाद्रथौघान्पदातिसंघान्गदयाभिनिघ्नन् ॥१६॥
सकृद्रथेन प्रतियाद्रथौघान्पदातिसंघान्गदयाभिनिघ्नन् ॥१६॥
16. mahābhaye vītabhayaḥ kṛtāstraḥ; samāgame śatrubalāvamardī ,
sakṛdrathena pratiyādrathaughā;npadātisaṁghāngadayābhinighnan.
sakṛdrathena pratiyādrathaughā;npadātisaṁghāngadayābhinighnan.
16.
mahābhaye vītabhayaḥ kṛtāstraḥ
samāgame śatrubalāvamardī sakṛt
rathena pratiyāt rathaughān
padātisaṅghān gadayā abhinighnan
samāgame śatrubalāvamardī sakṛt
rathena pratiyāt rathaughān
padātisaṅghān gadayā abhinighnan
16.
In a situation of great danger, he is fearless, skilled in weaponry, and a destroyer of enemy forces in battle. Single-handedly, with his chariot, he would confront hordes of chariots and, with his mace, strike down throngs of foot soldiers.
सैन्याननेकांस्तरसा विमृद्नन्यदा क्षेप्ता धार्तराष्ट्रस्य सैन्यम् ।
छिन्दन्वनं परशुनेव शूरस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१७॥
छिन्दन्वनं परशुनेव शूरस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१७॥
17. sainyānanekāṁstarasā vimṛdna;nyadā kṣeptā dhārtarāṣṭrasya sainyam ,
chindanvanaṁ paraśuneva śūra;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
chindanvanaṁ paraśuneva śūra;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
17.
sainyān anekān tarasā vimṛdnan yadā
kṣeptā dhārtarāṣṭrasya sainyam
chindan vanam paraśunā iva śūraḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
kṣeptā dhārtarāṣṭrasya sainyam
chindan vanam paraśunā iva śūraḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
17.
Crushing countless armies forcefully, when the hero would shatter the army of Dhṛtarāṣṭra, cutting down a forest like with an axe, then Dhṛtarāṣṭra would repent the war.
तृणप्रायं ज्वलनेनेव दग्धं ग्रामं यथा धार्तराष्ट्रः समीक्ष्य ।
पक्वं सस्यं वैद्युतेनेव दग्धं परासिक्तं विपुलं स्वं बलौघम् ॥१८॥
पक्वं सस्यं वैद्युतेनेव दग्धं परासिक्तं विपुलं स्वं बलौघम् ॥१८॥
18. tṛṇaprāyaṁ jvalaneneva dagdhaṁ; grāmaṁ yathā dhārtarāṣṭraḥ samīkṣya ,
pakvaṁ sasyaṁ vaidyuteneva dagdhaṁ; parāsiktaṁ vipulaṁ svaṁ balaugham.
pakvaṁ sasyaṁ vaidyuteneva dagdhaṁ; parāsiktaṁ vipulaṁ svaṁ balaugham.
18.
tṛṇaprāyam jvalanena iva dagdham
grāmam yathā dhārtarāṣṭraḥ samīkṣya
pakvam sasyam vaidyutena iva dagdham
parāsiktam vipulam svam balaugham
grāmam yathā dhārtarāṣṭraḥ samīkṣya
pakvam sasyam vaidyutena iva dagdham
parāsiktam vipulam svam balaugham
18.
Just as a village, burnt like grass by fire, and ripe crops, burnt as if by lightning, so Dhṛtarāṣṭra, upon seeing his own vast army - scattered...
हतप्रवीरं विमुखं भयार्तं पराङ्मुखं प्रायशोऽधृष्टयोधम् ।
शस्त्रार्चिषा भीमसेनेन दग्धं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१९॥
शस्त्रार्चिषा भीमसेनेन दग्धं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥१९॥
19. hatapravīraṁ vimukhaṁ bhayārtaṁ; parāṅmukhaṁ prāyaśo'dhṛṣṭayodham ,
śastrārciṣā bhīmasenena dagdhaṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
śastrārciṣā bhīmasenena dagdhaṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
19.
hatapravīram vimukham bhayārtam
parāṅmukham prāyaśaḥ adhṛṣṭayodham
śastrārciṣā bhīmasenena dagdham tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
parāṅmukham prāyaśaḥ adhṛṣṭayodham
śastrārciṣā bhīmasenena dagdham tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
19.
...with its chief heroes slain, disarrayed, afflicted by fear, largely turned away, with its warriors lacking courage, and utterly consumed by the fiery splendor of Bhīmasena's weapons - then Dhṛtarāṣṭra would repent the war.
उपासङ्गादुद्धरन्दक्षिणेन परःशतान्नकुलश्चित्रयोधी ।
यदा रथाग्र्यो रथिनः प्रचेता तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२०॥
यदा रथाग्र्यो रथिनः प्रचेता तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२०॥
20. upāsaṅgāduddharandakṣiṇena; paraḥśatānnakulaścitrayodhī ,
yadā rathāgryo rathinaḥ pracetā; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
yadā rathāgryo rathinaḥ pracetā; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
20.
upāṅgāt uddharan dakṣiṇena paraḥśatān
nakulaḥ citrayodhī yadā
rathāgryaḥ rathinaḥ pracetā tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
nakulaḥ citrayodhī yadā
rathāgryaḥ rathinaḥ pracetā tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
20.
When Nakula, the wondrous warrior, draws out hundreds of arrows from his quiver with his right hand, and when he is the foremost and most attentive among charioteers, then Dhritarashtra's son will regret the war.
सुखोचितो दुःखशय्यां वनेषु दीर्घं कालं नकुलो यामशेत ।
आशीविषः क्रुद्ध इव श्वसन्भृशं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२१॥
आशीविषः क्रुद्ध इव श्वसन्भृशं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२१॥
21. sukhocito duḥkhaśayyāṁ vaneṣu; dīrghaṁ kālaṁ nakulo yāmaśeta ,
āśīviṣaḥ kruddha iva śvasanbhṛśaṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
āśīviṣaḥ kruddha iva śvasanbhṛśaṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
21.
sukha-ucitaḥ duḥkha-śayyām vaneṣu
dīrgham kālam nakulaḥ yāmam aśeta
āśīviṣaḥ kruddhaḥ iva śvasan bhṛśam
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
dīrgham kālam nakulaḥ yāmam aśeta
āśīviṣaḥ kruddhaḥ iva śvasan bhṛśam
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
21.
When Nakula, who was accustomed to comfort, had to lie for a long time on a bed of hardship in the forests, breathing heavily and fiercely like an enraged poisonous snake, then Dhritarashtra's son will regret the war.
त्यक्तात्मानः पार्थिवायोधनाय समादिष्टा धर्मराजेन वीराः ।
रथैः शुभ्रैः सैन्यमभिद्रवन्तो दृष्ट्वा पश्चात्तप्स्यते धार्तराष्ट्रः ॥२२॥
रथैः शुभ्रैः सैन्यमभिद्रवन्तो दृष्ट्वा पश्चात्तप्स्यते धार्तराष्ट्रः ॥२२॥
22. tyaktātmānaḥ pārthivāyodhanāya; samādiṣṭā dharmarājena vīrāḥ ,
rathaiḥ śubhraiḥ sainyamabhidravanto; dṛṣṭvā paścāttapsyate dhārtarāṣṭraḥ.
rathaiḥ śubhraiḥ sainyamabhidravanto; dṛṣṭvā paścāttapsyate dhārtarāṣṭraḥ.
22.
tyakta-ātmānaḥ pārthiva-āyodhanāya
samādiṣṭāḥ dharmarājena vīrāḥ rathaiḥ
śubhraiḥ sainyam abhidravantaḥ
dṛṣṭvā paścāt tapsyate dhārtarāṣṭraḥ
samādiṣṭāḥ dharmarājena vīrāḥ rathaiḥ
śubhraiḥ sainyam abhidravantaḥ
dṛṣṭvā paścāt tapsyate dhārtarāṣṭraḥ
22.
When Dhritarashtra's son sees those heroes, who have dedicated their lives (ātman) to the king's battle and have been commanded by Dharmaraja (Yudhiṣṭhira), attacking his army with their shining chariots, he will regret it afterwards.
शिशून्कृतास्त्रानशिशुप्रकाशान्यदा द्रष्टा कौरवः पञ्च शूरान् ।
त्यक्त्वा प्राणान्केकयानाद्रवन्तस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२३॥
त्यक्त्वा प्राणान्केकयानाद्रवन्तस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२३॥
23. śiśūnkṛtāstrānaśiśuprakāśā;nyadā draṣṭā kauravaḥ pañca śūrān ,
tyaktvā prāṇānkekayānādravanta;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
tyaktvā prāṇānkekayānādravanta;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
23.
śiśūn kṛta-astrān a-śiśu-prakāśān
yadā draṣṭā kauravaḥ pañca śūrān
tyaktvā prāṇān kekayān ādravantaḥ
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
yadā draṣṭā kauravaḥ pañca śūrān
tyaktvā prāṇān kekayān ādravantaḥ
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
23.
When the Kaurava (Duryodhana) sees the five heroes - who are young, yet skilled in weaponry and do not appear like mere children - and also the Kekayas, who rush forward, having abandoned their lives, then Dhritarashtra's son will regret the war.
यदा गतोद्वाहमकूजनाक्षं सुवर्णतारं रथमाततायी ।
दान्तैर्युक्तं सहदेवोऽधिरूढः शिरांसि राज्ञां क्षेप्स्यते मार्गणौघैः ॥२४॥
दान्तैर्युक्तं सहदेवोऽधिरूढः शिरांसि राज्ञां क्षेप्स्यते मार्गणौघैः ॥२४॥
24. yadā gatodvāhamakūjanākṣaṁ; suvarṇatāraṁ rathamātatāyī ,
dāntairyuktaṁ sahadevo'dhirūḍhaḥ; śirāṁsi rājñāṁ kṣepsyate mārgaṇaughaiḥ.
dāntairyuktaṁ sahadevo'dhirūḍhaḥ; śirāṁsi rājñāṁ kṣepsyate mārgaṇaughaiḥ.
24.
yada gatodvāham akūjanākṣam
suvarṇatāram ratham ātatāyī dāntaiḥ
yuktam sahadevaḥ adhirūḍhaḥ śirāṃsi
rājñām kṣepsyate mārgaṇaughaiḥ
suvarṇatāram ratham ātatāyī dāntaiḥ
yuktam sahadevaḥ adhirūḍhaḥ śirāṃsi
rājñām kṣepsyate mārgaṇaughaiḥ
24.
When Sahadeva, the attacker, ascends his chariot - one whose yoke has been removed, whose axle does not creak, adorned with gold and silver, and yoked with well-trained horses - he will then hurl the heads of kings with showers of arrows.
महाभये संप्रवृत्ते रथस्थं विवर्तमानं समरे कृतास्त्रम् ।
सर्वां दिशं संपतन्तं समीक्ष्य तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२५॥
सर्वां दिशं संपतन्तं समीक्ष्य तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२५॥
25. mahābhaye saṁpravṛtte rathasthaṁ; vivartamānaṁ samare kṛtāstram ,
sarvāṁ diśaṁ saṁpatantaṁ samīkṣya; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
sarvāṁ diśaṁ saṁpatantaṁ samīkṣya; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
25.
mahābhaye saṃpravṛtte rathastham
vivartamānam samare kṛtāstram sarvām
diśam saṃpatantam samīkṣya tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
vivartamānam samare kṛtāstram sarvām
diśam saṃpatantam samīkṣya tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
25.
When intense fear has arisen, and seeing [an enemy warrior] standing in his chariot, maneuvering skillfully in battle, adept in weaponry, and attacking in all directions, then the son of Dhṛtarāṣṭra will regret the war.
ह्रीनिषेधो निपुणः सत्यवादी महाबलः सर्वधर्मोपपन्नः ।
गान्धारिमार्च्छंस्तुमुले क्षिप्रकारी क्षेप्ता जनान्सहदेवस्तरस्वी ॥२६॥
गान्धारिमार्च्छंस्तुमुले क्षिप्रकारी क्षेप्ता जनान्सहदेवस्तरस्वी ॥२६॥
26. hrīniṣedho nipuṇaḥ satyavādī; mahābalaḥ sarvadharmopapannaḥ ,
gāndhārimārcchaṁstumule kṣiprakārī; kṣeptā janānsahadevastarasvī.
gāndhārimārcchaṁstumule kṣiprakārī; kṣeptā janānsahadevastarasvī.
26.
hrīniṣedhaḥ nipuṇaḥ satyavādī
mahābalaḥ sarvadharmopapannaḥ
gāndhārim ārcchan tu tumule kṣiprakārī
kṣeptā janān sahadevaḥ tarasvī
mahābalaḥ sarvadharmopapannaḥ
gāndhārim ārcchan tu tumule kṣiprakārī
kṣeptā janān sahadevaḥ tarasvī
26.
Sahadeva, who is fearless (hrīniṣedha), skillful, a speaker of truth, of great strength, and endowed with every aspect of (natural law) (dharma), will assail the son of Gandhārī in the tumult of battle. He is swift-acting, a hurler of men, and truly energetic.
यदा द्रष्टा द्रौपदेयान्महेषूञ्शूरान्कृतास्त्रान्रथयुद्धकोविदान् ।
आशीविषान्घोरविषानिवायतस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२७॥
आशीविषान्घोरविषानिवायतस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२७॥
27. yadā draṣṭā draupadeyānmaheṣū;ñśūrānkṛtāstrānrathayuddhakovidān ,
āśīviṣānghoraviṣānivāyata;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
āśīviṣānghoraviṣānivāyata;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
27.
yada draṣṭā draupadeyān maheṣūn
śūrān kṛtāstrān rathayuddhakovidān
āśīviṣān ghoraviṣān iva āyataḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
śūrān kṛtāstrān rathayuddhakovidān
āśīviṣān ghoraviṣān iva āyataḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
27.
When the son of Dhṛtarāṣṭra sees the sons of Draupadī - great archers, heroes, skilled in weaponry, experts in chariot warfare, like venomous snakes of terrible poison, and ready to strike (āyata) - then he will regret the war.
यदाभिमन्युः परवीरघाती शरैः परान्मेघ इवाभिवर्षन् ।
विगाहिता कृष्णसमः कृतास्त्रस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२८॥
विगाहिता कृष्णसमः कृतास्त्रस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२८॥
28. yadābhimanyuḥ paravīraghātī; śaraiḥ parānmegha ivābhivarṣan ,
vigāhitā kṛṣṇasamaḥ kṛtāstra;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
vigāhitā kṛṣṇasamaḥ kṛtāstra;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
28.
yadā abhimanyuḥ paravīraghātī śaraiḥ
parān meghaḥ iva abhivarṣan
vigāhitā kṛṣṇasamaḥ kṛtāstraḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
parān meghaḥ iva abhivarṣan
vigāhitā kṛṣṇasamaḥ kṛtāstraḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
28.
When Abhimanyu, the slayer of enemy heroes, showering arrows upon his foes like a cloud, skilled in weaponry and equal to Kṛṣṇa, would plunge into battle, then Dhṛtarāṣṭra would lament the war.
यदा द्रष्टा बालमबालवीर्यं द्विषच्चमूं मृत्युमिवापतन्तम् ।
सौभद्रमिन्द्रप्रतिमं कृतास्त्रं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२९॥
सौभद्रमिन्द्रप्रतिमं कृतास्त्रं तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥२९॥
29. yadā draṣṭā bālamabālavīryaṁ; dviṣaccamūṁ mṛtyumivāpatantam ,
saubhadramindrapratimaṁ kṛtāstraṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
saubhadramindrapratimaṁ kṛtāstraṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
29.
yadā draṣṭā bālam abālavīryam dviṣat
camūm mṛtyum iva āpatantam
saubhadram indrapratimam kṛtāstram tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
camūm mṛtyum iva āpatantam
saubhadram indrapratimam kṛtāstram tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
29.
When he (Dhṛtarāṣṭra or Duryodhana) would see the young (Abhimanyu), possessing immense valor, attacking the enemy army like death itself, that son of Subhadrā (Abhimanyu), comparable to Indra and skilled in weaponry, then Dhṛtarāṣṭra would lament the war.
प्रभद्रकाः शीघ्रतरा युवानो विशारदाः सिंहसमानवीर्याः ।
यदा क्षेप्तारो धार्तराष्ट्रान्ससैन्यांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३०॥
यदा क्षेप्तारो धार्तराष्ट्रान्ससैन्यांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३०॥
30. prabhadrakāḥ śīghratarā yuvāno; viśāradāḥ siṁhasamānavīryāḥ ,
yadā kṣeptāro dhārtarāṣṭrānsasainyāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
yadā kṣeptāro dhārtarāṣṭrānsasainyāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
30.
prabhadrakāḥ śīghratarāḥ yuvānaḥ
viśāradāḥ siṃhasamānavīryāḥ yadā
kṣeptāraḥ dhārtarāṣṭrān sasainyān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
viśāradāḥ siṃhasamānavīryāḥ yadā
kṣeptāraḥ dhārtarāṣṭrān sasainyān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
30.
When the excellent, very swift, young, skillful warriors, whose valor is equal to that of lions, would drive away Dhṛtarāṣṭra's sons with their armies, then Dhṛtarāṣṭra would lament the war.
वृद्धौ विराटद्रुपदौ महारथौ पृथक्चमूभ्यामभिवर्तमानौ ।
यदा द्रष्टारौ धार्तराष्ट्रान्ससैन्यांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३१॥
यदा द्रष्टारौ धार्तराष्ट्रान्ससैन्यांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३१॥
31. vṛddhau virāṭadrupadau mahārathau; pṛthakcamūbhyāmabhivartamānau ,
yadā draṣṭārau dhārtarāṣṭrānsasainyāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
yadā draṣṭārau dhārtarāṣṭrānsasainyāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
31.
vṛddhau virāṭadrupadau mahārathau
pṛthak camūbhyām abhivartamānau yadā
draṣṭārau dhārtarāṣṭrān sasainyān
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
pṛthak camūbhyām abhivartamānau yadā
draṣṭārau dhārtarāṣṭrān sasainyān
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
31.
When the two elderly great charioteers, Virāṭa and Drupada, advancing with their separate armies, would see Dhṛtarāṣṭra's sons along with their forces, then Dhṛtarāṣṭra would lament the war.
यदा कृतास्त्रो द्रुपदः प्रचिन्वञ्शिरांसि यूनां समरे रथस्थः ।
क्रुद्धः शरैश्छेत्स्यति चापमुक्तैस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३२॥
क्रुद्धः शरैश्छेत्स्यति चापमुक्तैस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३२॥
32. yadā kṛtāstro drupadaḥ pracinva;ñśirāṁsi yūnāṁ samare rathasthaḥ ,
kruddhaḥ śaraiśchetsyati cāpamuktai;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
kruddhaḥ śaraiśchetsyati cāpamuktai;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
32.
yadā kṛtāstraḥ drupadaḥ pracinvan
śirāṃsi yūnām samare rathasthaḥ kruddhaḥ
śaraiḥ chetsyati cāpamuktaiḥ
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
śirāṃsi yūnām samare rathasthaḥ kruddhaḥ
śaraiḥ chetsyati cāpamuktaiḥ
tadā yuddham dhārtarāṣṭraḥ anvatapsyat
32.
When Drupada, skilled in weapons and standing on his chariot in battle, furiously cuts off the heads of young men with arrows released from his bow, then the son of Dhṛtarāṣṭra will regret the war.
यदा विराटः परवीरघाती मर्मान्तरे शत्रुचमूं प्रवेष्टा ।
मत्स्यैः सार्धमनृशंसरूपैस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३३॥
मत्स्यैः सार्धमनृशंसरूपैस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३३॥
33. yadā virāṭaḥ paravīraghātī; marmāntare śatrucamūṁ praveṣṭā ,
matsyaiḥ sārdhamanṛśaṁsarūpai;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
matsyaiḥ sārdhamanṛśaṁsarūpai;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
33.
yadā virāṭaḥ paravīraghātī marmāntare
śatrucamūm praveṣṭā matsyaiḥ
sārdham anṛśaṃsarūpaiḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
śatrucamūm praveṣṭā matsyaiḥ
sārdham anṛśaṃsarūpaiḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
33.
When Virāṭa, the slayer of enemy heroes, will penetrate deep into the enemy army along with the ferocious Matsyas, then the son of Dhṛtarāṣṭra will regret the war.
ज्येष्ठं मात्स्यानामनृशंसरूपं विराटपुत्रं रथिनं पुरस्तात् ।
यदा द्रष्टा दंशितं पाण्डवार्थे तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३४॥
यदा द्रष्टा दंशितं पाण्डवार्थे तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३४॥
34. jyeṣṭhaṁ mātsyānāmanṛśaṁsarūpaṁ; virāṭaputraṁ rathinaṁ purastāt ,
yadā draṣṭā daṁśitaṁ pāṇḍavārthe; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
yadā draṣṭā daṁśitaṁ pāṇḍavārthe; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
34.
jyeṣṭham mātsyānām anṛśaṃsarūpam
virāṭaputram rathinam purastāt yadā
draṣṭā daṃśitam pāṇḍavārthe tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
virāṭaputram rathinam purastāt yadā
draṣṭā daṃśitam pāṇḍavārthe tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
34.
When Dhṛtarāṣṭra's son sees Virāṭa's eldest son, that ferocious chariot-warrior who is armored and fighting at the forefront for the sake of the Pāṇḍavas, then he will regret the war.
रणे हते कौरवाणां प्रवीरे शिखण्डिना सत्तमे शंतनूजे ।
न जातु नः शत्रवो धारयेयुरसंशयं सत्यमेतद्ब्रवीमि ॥३५॥
न जातु नः शत्रवो धारयेयुरसंशयं सत्यमेतद्ब्रवीमि ॥३५॥
35. raṇe hate kauravāṇāṁ pravīre; śikhaṇḍinā sattame śaṁtanūje ,
na jātu naḥ śatravo dhārayeyu;rasaṁśayaṁ satyametadbravīmi.
na jātu naḥ śatravo dhārayeyu;rasaṁśayaṁ satyametadbravīmi.
35.
raṇe hate kauravāṇām pravīre śikhaṇḍinā sattame śaṃtanūje na
jātu naḥ śatravaḥ dhārayeyuḥ asaṃśayam satyam etat bravīmi
jātu naḥ śatravaḥ dhārayeyuḥ asaṃśayam satyam etat bravīmi
35.
When Bhīṣma, the greatest hero among the Kauravas and the most excellent son of Śaṃtanu, is killed in battle by Śikhaṇḍin, our enemies will certainly never be able to resist us. I declare this truth without a doubt.
यदा शिखण्डी रथिनः प्रचिन्वन्भीष्मं रथेनाभियाता वरूथी ।
दिव्यैर्हयैरवमृद्नन्रथौघांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३६॥
दिव्यैर्हयैरवमृद्नन्रथौघांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३६॥
36. yadā śikhaṇḍī rathinaḥ pracinva;nbhīṣmaṁ rathenābhiyātā varūthī ,
divyairhayairavamṛdnanrathaughāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
divyairhayairavamṛdnanrathaughāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
36.
yadā śikhaṇḍī rathinaḥ pracinvan
bhīṣmam rathena abhiyātā varūthī divyaiḥ
hayaiḥ avamṛdnan rathaughān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
bhīṣmam rathena abhiyātā varūthī divyaiḥ
hayaiḥ avamṛdnan rathaughān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
36.
When Śikhaṇḍī, a valiant charioteer, would seek out charioteers and Bhīṣma, and attack with his chariot, crushing throngs of chariots with his divine horses, then the son of Dhṛtarāṣṭra would regret the war.
यदा द्रष्टा सृञ्जयानामनीके धृष्टद्युम्नं प्रमुखे रोचमानम् ।
अस्त्रं यस्मै गुह्यमुवाच धीमान्द्रोणस्तदा तप्स्यति धार्तराष्ट्रः ॥३७॥
अस्त्रं यस्मै गुह्यमुवाच धीमान्द्रोणस्तदा तप्स्यति धार्तराष्ट्रः ॥३७॥
37. yadā draṣṭā sṛñjayānāmanīke; dhṛṣṭadyumnaṁ pramukhe rocamānam ,
astraṁ yasmai guhyamuvāca dhīmā;ndroṇastadā tapsyati dhārtarāṣṭraḥ.
astraṁ yasmai guhyamuvāca dhīmā;ndroṇastadā tapsyati dhārtarāṣṭraḥ.
37.
yadā draṣṭā sṛñjayānām anīke
dhṛṣṭadyumnam pramukhe rocamānam
astram yasmai guhyam uvāca dhīmān
droṇaḥ tadā tapsyati dhārtarāṣṭraḥ
dhṛṣṭadyumnam pramukhe rocamānam
astram yasmai guhyam uvāca dhīmān
droṇaḥ tadā tapsyati dhārtarāṣṭraḥ
37.
When the son of Dhṛtarāṣṭra sees Dhṛṣṭadyumna, splendidly conspicuous at the head of the Sañjaya army – to whom the intelligent Droṇa taught a secret weapon – then he will regret.
यदा स सेनापतिरप्रमेयः पराभवन्निषुभिर्धार्तराष्ट्रान् ।
द्रोणं रणे शत्रुसहोऽभियाता तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३८॥
द्रोणं रणे शत्रुसहोऽभियाता तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥३८॥
38. yadā sa senāpatiraprameyaḥ; parābhavanniṣubhirdhārtarāṣṭrān ,
droṇaṁ raṇe śatrusaho'bhiyātā; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
droṇaṁ raṇe śatrusaho'bhiyātā; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
38.
yadā saḥ senāpatiḥ aprameyaḥ
parābhavan iṣubhiḥ dhārtarāṣṭrān droṇam
raṇe śatrusahaḥ abhiyātā tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
parābhavan iṣubhiḥ dhārtarāṣṭrān droṇam
raṇe śatrusahaḥ abhiyātā tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
38.
When that immeasurable commander (Dhṛṣṭadyumna), defeating the sons of Dhṛtarāṣṭra with his arrows, a mighty conqueror of foes, attacks Droṇa in battle, then the son of Dhṛtarāṣṭra would regret the war.
ह्रीमान्मनीषी बलवान्मनस्वी स लक्ष्मीवान्सोमकानां प्रबर्हः ।
न जातु तं शत्रवोऽन्ये सहेरन्येषां स स्यादग्रणीर्वृष्णिसिंहः ॥३९॥
न जातु तं शत्रवोऽन्ये सहेरन्येषां स स्यादग्रणीर्वृष्णिसिंहः ॥३९॥
39. hrīmānmanīṣī balavānmanasvī; sa lakṣmīvānsomakānāṁ prabarhaḥ ,
na jātu taṁ śatravo'nye sahera;nyeṣāṁ sa syādagraṇīrvṛṣṇisiṁhaḥ.
na jātu taṁ śatravo'nye sahera;nyeṣāṁ sa syādagraṇīrvṛṣṇisiṁhaḥ.
39.
hrīmān manīṣī balavān manasvī saḥ
lakṣmīvān somakānām prabarhaḥ na
jātu tam śatravaḥ anye saheran
yeṣām saḥ syāt agraṇīḥ vṛṣṇisiṃhaḥ
lakṣmīvān somakānām prabarhaḥ na
jātu tam śatravaḥ anye saheran
yeṣām saḥ syāt agraṇīḥ vṛṣṇisiṃhaḥ
39.
He (Arjuna) is modest, discerning, powerful, and resolute; he is glorious and the foremost among the Somakas. Other enemies would certainly never endure him when the lion among the Vṛṣṇis (Kṛṣṇa) is their leader.
ब्रूयाच्च मा प्रवृणीष्वेति लोके युद्धेऽद्वितीयं सचिवं रथस्थम् ।
शिनेर्नप्तारं प्रवृणीम सात्यकिं महाबलं वीतभयं कृतास्त्रम् ॥४०॥
शिनेर्नप्तारं प्रवृणीम सात्यकिं महाबलं वीतभयं कृतास्त्रम् ॥४०॥
40. brūyācca mā pravṛṇīṣveti loke; yuddhe'dvitīyaṁ sacivaṁ rathastham ,
śinernaptāraṁ pravṛṇīma sātyakiṁ; mahābalaṁ vītabhayaṁ kṛtāstram.
śinernaptāraṁ pravṛṇīma sātyakiṁ; mahābalaṁ vītabhayaṁ kṛtāstram.
40.
brūyāt ca mā pravṛṇīṣva iti loke
yuddhe advitīyam sacivam rathastham
| śineḥ naptāram pravṛṇīma
sātyakim mahābalam vītabhayam kṛtāstram
yuddhe advitīyam sacivam rathastham
| śineḥ naptāram pravṛṇīma
sātyakim mahābalam vītabhayam kṛtāstram
40.
One might say, 'Choose me as your unparalleled companion, who rides on your chariot, both in this world and in battle.' (However), we choose Sātyaki, the grandson of Śini, who is exceedingly powerful, fearless, and skilled in weaponry.
यदा शिनीनामधिपो मयोक्तः शरैः परान्मेघ इव प्रवर्षन् ।
प्रच्छादयिष्यञ्शरजालेन योधांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥४१॥
प्रच्छादयिष्यञ्शरजालेन योधांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥४१॥
41. yadā śinīnāmadhipo mayoktaḥ; śaraiḥ parānmegha iva pravarṣan ,
pracchādayiṣyañśarajālena yodhāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
pracchādayiṣyañśarajālena yodhāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
41.
yadā śinīnām adhipaḥ mayā uktaḥ śaraiḥ
parān meghaḥ iva pravarṣan |
pracchādayiṣyan śarajālena yodhān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
parān meghaḥ iva pravarṣan |
pracchādayiṣyan śarajālena yodhān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
41.
When Sātyaki, the chief of the Śinis (whom I have mentioned), showers arrows upon his enemies like a cloud, intending to overwhelm the warriors with a dense volley of arrows, then Duryodhana would surely regret this war.
यदा धृतिं कुरुते योत्स्यमानः स दीर्घबाहुर्दृढधन्वा महात्मा ।
सिंहस्येव गन्धमाघ्राय गावः संवेष्टन्ते शत्रवोऽस्माद्यथाग्नेः ॥४२॥
सिंहस्येव गन्धमाघ्राय गावः संवेष्टन्ते शत्रवोऽस्माद्यथाग्नेः ॥४२॥
42. yadā dhṛtiṁ kurute yotsyamānaḥ; sa dīrghabāhurdṛḍhadhanvā mahātmā ,
siṁhasyeva gandhamāghrāya gāvaḥ; saṁveṣṭante śatravo'smādyathāgneḥ.
siṁhasyeva gandhamāghrāya gāvaḥ; saṁveṣṭante śatravo'smādyathāgneḥ.
42.
yadā dhṛtim kurute yotsyamānaḥ saḥ
dīrghabāhuḥ dṛḍhadhanvā mahātmā |
siṃhasya iva gandham āghrāya gāvaḥ
saṃveṣṭante śatravaḥ asmāt yathā agneḥ
dīrghabāhuḥ dṛḍhadhanvā mahātmā |
siṃhasya iva gandham āghrāya gāvaḥ
saṃveṣṭante śatravaḥ asmāt yathā agneḥ
42.
When that great-souled (mahā-ātman) warrior, who has long arms and a strong bow, prepares for battle with firm resolve, his enemies recoil from him just as cows flee upon sensing a lion's scent, or as people would keep their distance from fire.
स दीर्घबाहुर्दृढधन्वा महात्मा भिन्द्याद्गिरीन्संहरेत्सर्वलोकान् ।
अस्त्रे कृती निपुणः क्षिप्रहस्तो दिवि स्थितः सूर्य इवाभिभाति ॥४३॥
अस्त्रे कृती निपुणः क्षिप्रहस्तो दिवि स्थितः सूर्य इवाभिभाति ॥४३॥
43. sa dīrghabāhurdṛḍhadhanvā mahātmā; bhindyādgirīnsaṁharetsarvalokān ,
astre kṛtī nipuṇaḥ kṣiprahasto; divi sthitaḥ sūrya ivābhibhāti.
astre kṛtī nipuṇaḥ kṣiprahasto; divi sthitaḥ sūrya ivābhibhāti.
43.
saḥ dīrghabāhuḥ dṛḍhadhanvā mahātmā
bhindyāt girīn saṃharet sarvalokān
| astre kṛtī nipuṇaḥ kṣiprahastaḥ
divi sthitaḥ sūryaḥ iva abhibhāti
bhindyāt girīn saṃharet sarvalokān
| astre kṛtī nipuṇaḥ kṣiprahastaḥ
divi sthitaḥ sūryaḥ iva abhibhāti
43.
That long-armed, strong-bowed, great-souled (mahā-ātman) warrior could shatter mountains and devastate all worlds. He is proficient and expert in weaponry, swift-handed, and shines brightly like the sun stationed in the sky.
चित्रः सूक्ष्मः सुकृतो यादवस्य अस्त्रे योगो वृष्णिसिंहस्य भूयान् ।
यथाविधं योगमाहुः प्रशस्तं सर्वैर्गुणैः सात्यकिस्तैरुपेतः ॥४४॥
यथाविधं योगमाहुः प्रशस्तं सर्वैर्गुणैः सात्यकिस्तैरुपेतः ॥४४॥
44. citraḥ sūkṣmaḥ sukṛto yādavasya; astre yogo vṛṣṇisiṁhasya bhūyān ,
yathāvidhaṁ yogamāhuḥ praśastaṁ; sarvairguṇaiḥ sātyakistairupetaḥ.
yathāvidhaṁ yogamāhuḥ praśastaṁ; sarvairguṇaiḥ sātyakistairupetaḥ.
44.
citraḥ sūkṣmaḥ sukṛtaḥ yādavasya
astre yogaḥ vṛṣṇisiṃhasya bhūyān
yathāvidhaṃ yogaṃ āhuḥ praśastaṃ
sarvaiḥ guṇaiḥ sātyakiḥ taiḥ upetaḥ
astre yogaḥ vṛṣṇisiṃhasya bhūyān
yathāvidhaṃ yogaṃ āhuḥ praśastaṃ
sarvaiḥ guṇaiḥ sātyakiḥ taiḥ upetaḥ
44.
May the splendid, keen, and accomplished mastery (yoga) in weaponry of the Yadava, the lion among the Vṛṣṇis, be abundant. Satyakit is indeed endowed with all those qualities by which such mastery (yoga) is declared excellent.
हिरण्मयं श्वेतहयैश्चतुर्भिर्यदा युक्तं स्यन्दनं माधवस्य ।
द्रष्टा युद्धे सात्यकेर्वै सुयोधनस्तदा तप्स्यत्यकृतात्मा स मन्दः ॥४५॥
द्रष्टा युद्धे सात्यकेर्वै सुयोधनस्तदा तप्स्यत्यकृतात्मा स मन्दः ॥४५॥
45. hiraṇmayaṁ śvetahayaiścaturbhi;ryadā yuktaṁ syandanaṁ mādhavasya ,
draṣṭā yuddhe sātyakervai suyodhana;stadā tapsyatyakṛtātmā sa mandaḥ.
draṣṭā yuddhe sātyakervai suyodhana;stadā tapsyatyakṛtātmā sa mandaḥ.
45.
hiraṇmayaṃ śvetahayaiḥ caturbhiḥ
yadā yuktaṃ syandanaṃ mādhavasya
draṣṭā yuddhe sātyakeḥ vai suyodhanaḥ
tadā tapsyati akṛtātmā saḥ mandaḥ
yadā yuktaṃ syandanaṃ mādhavasya
draṣṭā yuddhe sātyakeḥ vai suyodhanaḥ
tadā tapsyati akṛtātmā saḥ mandaḥ
45.
When Suyodhana, that foolish man with an unrefined mind (akṛtātmā), truly sees Mādhava's golden chariot, yoked with four white horses, engaged in Satyakit's battle, then he will grieve.
यदा रथं हेममणिप्रकाशं श्वेताश्वयुक्तं वानरकेतुमुग्रम् ।
द्रष्टा रणे संयतं केशवेन तदा तप्स्यत्यकृतात्मा स मन्दः ॥४६॥
द्रष्टा रणे संयतं केशवेन तदा तप्स्यत्यकृतात्मा स मन्दः ॥४६॥
46. yadā rathaṁ hemamaṇiprakāśaṁ; śvetāśvayuktaṁ vānaraketumugram ,
draṣṭā raṇe saṁyataṁ keśavena; tadā tapsyatyakṛtātmā sa mandaḥ.
draṣṭā raṇe saṁyataṁ keśavena; tadā tapsyatyakṛtātmā sa mandaḥ.
46.
yadā rathaṃ hemamaṇiprakāśaṃ
śvetāśvayuktaṃ vānarakeṃtuṃ ugraṃ
draṣṭā raṇe saṃyataṃ keśavena
tadā tapsyati akṛtātmā saḥ mandaḥ
śvetāśvayuktaṃ vānarakeṃtuṃ ugraṃ
draṣṭā raṇe saṃyataṃ keśavena
tadā tapsyati akṛtātmā saḥ mandaḥ
46.
When Suyodhana, that foolish man with an unrefined mind (akṛtātmā), sees the fierce chariot, shining like gold and gems, yoked with white horses, and bearing a monkey banner, controlled by Keśava (Krishna) in battle, then he will grieve.
यदा मौर्व्यास्तलनिष्पेषमुग्रं महाशब्दं वज्रनिष्पेषतुल्यम् ।
विधूयमानस्य महारणे मया गाण्डीवस्य श्रोष्यति मन्दबुद्धिः ॥४७॥
विधूयमानस्य महारणे मया गाण्डीवस्य श्रोष्यति मन्दबुद्धिः ॥४७॥
47. yadā maurvyāstalaniṣpeṣamugraṁ; mahāśabdaṁ vajraniṣpeṣatulyam ,
vidhūyamānasya mahāraṇe mayā; gāṇḍīvasya śroṣyati mandabuddhiḥ.
vidhūyamānasya mahāraṇe mayā; gāṇḍīvasya śroṣyati mandabuddhiḥ.
47.
yadā maurvyāḥ talaniṣpeṣam ugraṃ
mahāśabdaṃ vajraniṣpeṣatulyaṃ
vidhūyamānasya mahāraṇe mayā
gāṇḍīvasya śroṣyati mandabuddhiḥ
mahāśabdaṃ vajraniṣpeṣatulyaṃ
vidhūyamānasya mahāraṇe mayā
gāṇḍīvasya śroṣyati mandabuddhiḥ
47.
When the dull-witted one (mandabuddhiḥ), in the great battle, hears the fierce and mighty sound of the Gaṇḍīva bow - a sound like the crash of a thunderbolt, produced by the striking of the bowstring by the palm - as it is wielded by me.
तदा मूढो धृतराष्ट्रस्य पुत्रस्तप्ता युद्धे दुर्मतिर्दुःसहायः ।
दृष्ट्वा सैन्यं बाणवर्षान्धकारं प्रभज्यन्तं गोकुलवद्रणाग्रे ॥४८॥
दृष्ट्वा सैन्यं बाणवर्षान्धकारं प्रभज्यन्तं गोकुलवद्रणाग्रे ॥४८॥
48. tadā mūḍho dhṛtarāṣṭrasya putra;staptā yuddhe durmatirduḥsahāyaḥ ,
dṛṣṭvā sainyaṁ bāṇavarṣāndhakāraṁ; prabhajyantaṁ gokulavadraṇāgre.
dṛṣṭvā sainyaṁ bāṇavarṣāndhakāraṁ; prabhajyantaṁ gokulavadraṇāgre.
48.
tadā mūḍhaḥ dhṛtarāṣṭrasya putraḥ
taptā yuddhe durmatiḥ duḥsahāyaḥ
dṛṣṭvā sainyam bāṇavarṣāndhakāram
prabhajyantam gokulavat raṇāgre
taptā yuddhe durmatiḥ duḥsahāyaḥ
dṛṣṭvā sainyam bāṇavarṣāndhakāram
prabhajyantam gokulavat raṇāgre
48.
Then, the foolish, misguided, and helpless son of Dhritarashtra, distressed in battle, having seen his army being routed like a herd of cows at the forefront of the fight, obscured by a rain of arrows...
बलाहकादुच्चरन्तीव विद्युत्सहस्रघ्नी द्विषतां संगमेषु ।
अस्थिच्छिदो मर्मभिदो वमेच्छरांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥४९॥
अस्थिच्छिदो मर्मभिदो वमेच्छरांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥४९॥
49. balāhakāduccarantīva vidyu;tsahasraghnī dviṣatāṁ saṁgameṣu ,
asthicchido marmabhido vameccharāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
asthicchido marmabhido vameccharāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
49.
balāhakāt uccarantī iva vidyut
sahasraghnī dviṣatām saṅgameṣu asthicchidaḥ
marmabhidaḥ vamet śarān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
sahasraghnī dviṣatām saṅgameṣu asthicchidaḥ
marmabhidaḥ vamet śarān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
49.
As if lightning, slaying thousands, erupting from a thundercloud, he (Arjuna) would unleash bone-splitting and vital-point-piercing arrows upon encounters with enemies. Then, the son of Dhritarashtra would regret the war.
यदा द्रष्टा ज्यामुखाद्बाणसंघान्गाण्डीवमुक्तान्पततः शिताग्रान् ।
नागान्हयान्वर्मिणश्चाददानांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५०॥
नागान्हयान्वर्मिणश्चाददानांस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५०॥
50. yadā draṣṭā jyāmukhādbāṇasaṁghā;ngāṇḍīvamuktānpatataḥ śitāgrān ,
nāgānhayānvarmiṇaścādadānāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
nāgānhayānvarmiṇaścādadānāṁ;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
50.
yadā draṣṭā jyāmukhāt bāṇasaṅghān
gāṇḍīvamuktān patataḥ śitāgrān nāgān
hayān varmiṇaḥ ca ādadānān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
gāṇḍīvamuktān patataḥ śitāgrān nāgān
hayān varmiṇaḥ ca ādadānān tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
50.
When he (Duryodhana) would see the multitudes of sharp-tipped arrows, released from the Gaṇḍīva bow, falling from the bowstring's opening and destroying elephants, horses, and armored warriors, then the son of Dhritarashtra would regret the war.
यदा मन्दः परबाणान्विमुक्तान्ममेषुभिर्ह्रियमाणान्प्रतीपम् ।
तिर्यग्विद्वांश्छिद्यमानान्क्षुरप्रैस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५१॥
तिर्यग्विद्वांश्छिद्यमानान्क्षुरप्रैस्तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५१॥
51. yadā mandaḥ parabāṇānvimuktā;nmameṣubhirhriyamāṇānpratīpam ,
tiryagvidvāṁśchidyamānānkṣuraprai;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
tiryagvidvāṁśchidyamānānkṣuraprai;stadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
51.
yadā mandaḥ parabāṇān vimuktān
mameṣubhiḥ hriyamāṇān pratīpam tiryag
vidvān chidyamānān kṣurapraiḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
mameṣubhiḥ hriyamāṇān pratīpam tiryag
vidvān chidyamānān kṣurapraiḥ tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
51.
When the dull-witted (Duryodhana) would perceive his enemies' released arrows being repelled in opposition by my (Arjuna's) arrows and being cut sideways by crescent-shaped arrows, then the son of Dhritarashtra would regret the war.
यदा विपाठा मद्भुजविप्रमुक्ता द्विजाः फलानीव महीरुहाग्रात् ।
प्रच्छेत्तार उत्तमाङ्गानि यूनां तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५२॥
प्रच्छेत्तार उत्तमाङ्गानि यूनां तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५२॥
52. yadā vipāṭhā madbhujavipramuktā; dvijāḥ phalānīva mahīruhāgrāt ,
pracchettāra uttamāṅgāni yūnāṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
pracchettāra uttamāṅgāni yūnāṁ; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
52.
yadā vipāṭhāḥ madbhujavipramuktāḥ
dvijāḥ phalāni iva mahīruha-agrāt
pracchettāraḥ uttamāṅgāni yūnām tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
dvijāḥ phalāni iva mahīruha-agrāt
pracchettāraḥ uttamāṅgāni yūnām tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
52.
When unfletched arrows, released from my arms and severing the heads of young men, cause them to fall like birds and fruits from the tops of trees, then the son of Dhṛtarāṣṭra will regret this war.
यदा द्रष्टा पततः स्यन्दनेभ्यो महागजेभ्योऽश्वगतांश्च योधान् ।
शरैर्हतान्पातितांश्चैव रङ्गे तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५३॥
शरैर्हतान्पातितांश्चैव रङ्गे तदा युद्धं धार्तराष्ट्रोऽन्वतप्स्यत् ॥५३॥
53. yadā draṣṭā patataḥ syandanebhyo; mahāgajebhyo'śvagatāṁśca yodhān ,
śarairhatānpātitāṁścaiva raṅge; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
śarairhatānpātitāṁścaiva raṅge; tadā yuddhaṁ dhārtarāṣṭro'nvatapsyat.
53.
yadā draṣṭā patataḥ syandanebhyaḥ
mahāgajebhyaḥ aśvagatan ca yodhān
śaraiḥ hatān pātitan ca eva raṅge tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
mahāgajebhyaḥ aśvagatan ca yodhān
śaraiḥ hatān pātitan ca eva raṅge tadā
yuddham dhārtarāṣṭraḥ anvatapsyat
53.
When he sees warriors falling from chariots, great elephants, and from horseback, struck down by arrows and indeed fallen on the battlefield, then the son of Dhṛtarāṣṭra will regret this war.
पदातिसंघान्रथसंघान्समन्ताद्व्यात्ताननः काल इवाततेषुः ।
प्रणोत्स्यामि ज्वलितैर्बाणवर्षैः शत्रूंस्तदा तप्स्यति मन्दबुद्धिः ॥५४॥
प्रणोत्स्यामि ज्वलितैर्बाणवर्षैः शत्रूंस्तदा तप्स्यति मन्दबुद्धिः ॥५४॥
54. padātisaṁghānrathasaṁghānsamantā;dvyāttānanaḥ kāla ivātateṣuḥ ,
praṇotsyāmi jvalitairbāṇavarṣaiḥ; śatrūṁstadā tapsyati mandabuddhiḥ.
praṇotsyāmi jvalitairbāṇavarṣaiḥ; śatrūṁstadā tapsyati mandabuddhiḥ.
54.
padātisaṅghān rathasaṅghān samantāt
vyātta-ānanaḥ kālaḥ iva ātata-iṣuḥ
praṇotsyāmi jvalitaiḥ bāṇavarṣaiḥ
śatrūn tadā tapsyati mandabuddhiḥ
vyātta-ānanaḥ kālaḥ iva ātata-iṣuḥ
praṇotsyāmi jvalitaiḥ bāṇavarṣaiḥ
śatrūn tadā tapsyati mandabuddhiḥ
54.
Like Death, with an open mouth and drawn bow, I will rout masses of foot-soldiers and chariots from all sides with flaming showers of arrows. Then the foolish one will regret.
सर्वा दिशः संपतता रथेन रजोध्वस्तं गाण्डिवेनापकृत्तम् ।
यदा द्रष्टा स्वबलं संप्रमूढं तदा पश्चात्तप्स्यति मन्दबुद्धिः ॥५५॥
यदा द्रष्टा स्वबलं संप्रमूढं तदा पश्चात्तप्स्यति मन्दबुद्धिः ॥५५॥
55. sarvā diśaḥ saṁpatatā rathena; rajodhvastaṁ gāṇḍivenāpakṛttam ,
yadā draṣṭā svabalaṁ saṁpramūḍhaṁ; tadā paścāttapsyati mandabuddhiḥ.
yadā draṣṭā svabalaṁ saṁpramūḍhaṁ; tadā paścāttapsyati mandabuddhiḥ.
55.
sarvāḥ diśaḥ sampatatā rathena
rajaḥ-dhvastam gāṇḍīvena apakṛttam
yadā draṣṭā svabalam sampramūḍham
tadā paścāt tapsyati mandabuddhiḥ
rajaḥ-dhvastam gāṇḍīvena apakṛttam
yadā draṣṭā svabalam sampramūḍham
tadā paścāt tapsyati mandabuddhiḥ
55.
When, due to my speeding chariot moving in all directions, he sees his own army covered with dust and severed by the Gāṇḍīva (bow), utterly bewildered, then the foolish one will regret it afterwards.
कांदिग्भूतं छिन्नगात्रं विसंज्ञं दुर्योधनो द्रक्ष्यति सर्वसैन्यम् ।
हताश्ववीराग्र्यनरेन्द्रनागं पिपासितं श्रान्तपत्रं भयार्तम् ॥५६॥
हताश्ववीराग्र्यनरेन्द्रनागं पिपासितं श्रान्तपत्रं भयार्तम् ॥५६॥
56. kāṁdigbhūtaṁ chinnagātraṁ visaṁjñaṁ; duryodhano drakṣyati sarvasainyam ,
hatāśvavīrāgryanarendranāgaṁ; pipāsitaṁ śrāntapatraṁ bhayārtam.
hatāśvavīrāgryanarendranāgaṁ; pipāsitaṁ śrāntapatraṁ bhayārtam.
56.
kāndigbhūtam chinnagātram visaṃjñam
duryodhanaḥ drakṣyati sarvasainyam
hataśvavīrāgryanarendranāgam
pipāsitam śrāntapatram bhayaārtam
duryodhanaḥ drakṣyati sarvasainyam
hataśvavīrāgryanarendranāgam
pipāsitam śrāntapatram bhayaārtam
56.
Duryodhana will see his entire army utterly bewildered, with limbs severed, senseless, with its horses, warriors, chief kings, and elephants slain, thirsty, exhausted, and tormented by fear.
आर्तस्वरं हन्यमानं हतं च विकीर्णकेशास्थिकपालसंघम् ।
प्रजापतेः कर्म यथार्धनिष्ठितं तदा दृष्ट्वा तप्स्यते मन्दबुद्धिः ॥५७॥
प्रजापतेः कर्म यथार्धनिष्ठितं तदा दृष्ट्वा तप्स्यते मन्दबुद्धिः ॥५७॥
57. ārtasvaraṁ hanyamānaṁ hataṁ ca; vikīrṇakeśāsthikapālasaṁgham ,
prajāpateḥ karma yathārdhaniṣṭhitaṁ; tadā dṛṣṭvā tapsyate mandabuddhiḥ.
prajāpateḥ karma yathārdhaniṣṭhitaṁ; tadā dṛṣṭvā tapsyate mandabuddhiḥ.
57.
ārtasvaram hanyamānam hatam ca
vikīrṇakeśāsthikapālasaṅgham
prajāpateḥ karma yathā ardhaniṣṭhitam
tadā dṛṣṭvā tapsyate mandabuddhiḥ
vikīrṇakeśāsthikapālasaṅgham
prajāpateḥ karma yathā ardhaniṣṭhitam
tadā dṛṣṭvā tapsyate mandabuddhiḥ
57.
He will see his army crying out in distress, being killed and already slain, with scattered masses of hair, bones, and skulls, like a work left half-finished by Prajapati (the creator deity). Having seen that, the dull-witted one (Duryodhana) will then grieve.
यदा रथे गाण्डिवं वासुदेवं दिव्यं शङ्खं पाञ्चजन्यं हयांश्च ।
तूणावक्षय्यौ देवदत्तं च मां च द्रष्टा युद्धे धार्तराष्ट्रः समेतान् ॥५८॥
तूणावक्षय्यौ देवदत्तं च मां च द्रष्टा युद्धे धार्तराष्ट्रः समेतान् ॥५८॥
58. yadā rathe gāṇḍivaṁ vāsudevaṁ; divyaṁ śaṅkhaṁ pāñcajanyaṁ hayāṁśca ,
tūṇāvakṣayyau devadattaṁ ca māṁ ca; draṣṭā yuddhe dhārtarāṣṭraḥ sametān.
tūṇāvakṣayyau devadattaṁ ca māṁ ca; draṣṭā yuddhe dhārtarāṣṭraḥ sametān.
58.
yadā rathe gāṇḍīvam vāsudevam divyam
śaṅkham pāñcajanyam hayān ca
tūṇau akṣayyau devadattam ca mām ca
draṣṭā yuddhe dhārtarāṣṭraḥ sametān
śaṅkham pāñcajanyam hayān ca
tūṇau akṣayyau devadattam ca mām ca
draṣṭā yuddhe dhārtarāṣṭraḥ sametān
58.
When Dhritarashtra's son (Duryodhana) sees me (Arjuna) in the chariot, along with the Gaṇḍīva (bow), Vasudeva (Krishna), the divine conch Pāñcajanya, the horses, the two inexhaustible quivers, and Devadatta (Bhīma's conch), all assembled in battle...
उद्वर्तयन्दस्युसंघान्समेतान्प्रवर्तयन्युगमन्यद्युगान्ते ।
यदा धक्ष्याम्यग्निवत्कौरवेयांस्तदा तप्ता धृतराष्ट्रः सपुत्रः ॥५९॥
यदा धक्ष्याम्यग्निवत्कौरवेयांस्तदा तप्ता धृतराष्ट्रः सपुत्रः ॥५९॥
59. udvartayandasyusaṁghānsametā;npravartayanyugamanyadyugānte ,
yadā dhakṣyāmyagnivatkauraveyāṁ;stadā taptā dhṛtarāṣṭraḥ saputraḥ.
yadā dhakṣyāmyagnivatkauraveyāṁ;stadā taptā dhṛtarāṣṭraḥ saputraḥ.
59.
udvartayan dasyusaṅghān sametān
pravartayan yugam anyat yugānte
yadā dhakṣyāmi agnivat kauraveyān
tadā taptā dhṛtarāṣṭraḥ saputraḥ
pravartayan yugam anyat yugānte
yadā dhakṣyāmi agnivat kauraveyān
tadā taptā dhṛtarāṣṭraḥ saputraḥ
59.
When I (Arjuna), uprooting these assembled hordes of villains and inaugurating another epoch (yuga) at the end of this age (yuga), burn the Kauravas like fire, then Dhritarashtra, along with his sons, will be tormented.
सहभ्राता सहपुत्रः ससैन्यो भ्रष्टैश्वर्यः क्रोधवशोऽल्पचेताः ।
दर्पस्यान्ते विहिते वेपमानः पश्चान्मन्दस्तप्स्यति धार्तराष्ट्रः ॥६०॥
दर्पस्यान्ते विहिते वेपमानः पश्चान्मन्दस्तप्स्यति धार्तराष्ट्रः ॥६०॥
60. sahabhrātā sahaputraḥ sasainyo; bhraṣṭaiśvaryaḥ krodhavaśo'lpacetāḥ ,
darpasyānte vihite vepamānaḥ; paścānmandastapsyati dhārtarāṣṭraḥ.
darpasyānte vihite vepamānaḥ; paścānmandastapsyati dhārtarāṣṭraḥ.
60.
sahabhrātā sahaputraḥ sasainyaḥ
bhraṣṭaiśvaryaḥ krodhavaśaḥ alpacetāḥ
darpasya ante vihite vepamānaḥ
paścāt mandaḥ tapsyati dhārtarāṣṭraḥ
bhraṣṭaiśvaryaḥ krodhavaśaḥ alpacetāḥ
darpasya ante vihite vepamānaḥ
paścāt mandaḥ tapsyati dhārtarāṣṭraḥ
60.
The son of Dhritarashtra (Dhārtarāṣṭra), accompanied by his brothers and sons, with his army, having lost his sovereignty, overcome by anger, and of small intelligence, will later regret his actions, trembling when his arrogance (darpa) is finally subdued.
पूर्वाह्णे मां कृतजप्यं कदाचिद्विप्रः प्रोवाचोदकान्ते मनोज्ञम् ।
कर्तव्यं ते दुष्करं कर्म पार्थ योद्धव्यं ते शत्रुभिः सव्यसाचिन् ॥६१॥
कर्तव्यं ते दुष्करं कर्म पार्थ योद्धव्यं ते शत्रुभिः सव्यसाचिन् ॥६१॥
61. pūrvāhṇe māṁ kṛtajapyaṁ kadāci;dvipraḥ provācodakānte manojñam ,
kartavyaṁ te duṣkaraṁ karma pārtha; yoddhavyaṁ te śatrubhiḥ savyasācin.
kartavyaṁ te duṣkaraṁ karma pārtha; yoddhavyaṁ te śatrubhiḥ savyasācin.
61.
pūrvāhṇe mām kṛtajapyam kadācit
vipraḥ provāca udakānte manojñam
kartavyam te duṣkaram karma pārtha
yoddhavyam te śatrubhiḥ savyasācin
vipraḥ provāca udakānte manojñam
kartavyam te duṣkaram karma pārtha
yoddhavyam te śatrubhiḥ savyasācin
61.
One morning, a Brahmin (vipra), having completed his daily prayers, once spoke to me near the water, saying something agreeable: 'O son of Pritha (Pārtha), you must accomplish a difficult task (karma); you, O Savyasachin, must fight against your enemies.'
इन्द्रो वा ते हरिवान्वज्रहस्तः पुरस्ताद्यातु समरेऽरीन्विनिघ्नन् ।
सुग्रीवयुक्तेन रथेन वा ते पश्चात्कृष्णो रक्षतु वासुदेवः ॥६२॥
सुग्रीवयुक्तेन रथेन वा ते पश्चात्कृष्णो रक्षतु वासुदेवः ॥६२॥
62. indro vā te harivānvajrahastaḥ; purastādyātu samare'rīnvinighnan ,
sugrīvayuktena rathena vā te; paścātkṛṣṇo rakṣatu vāsudevaḥ.
sugrīvayuktena rathena vā te; paścātkṛṣṇo rakṣatu vāsudevaḥ.
62.
indraḥ vā te harivān vajrahastaḥ
purastāt yātu samare arīn vinighnan
sugrīvayuktena rathena vā te
paścāt kṛṣṇaḥ rakṣatu vāsudevaḥ
purastāt yātu samare arīn vinighnan
sugrīvayuktena rathena vā te
paścāt kṛṣṇaḥ rakṣatu vāsudevaḥ
62.
May Indra, the possessor of steeds (Harivān) and wielder of the thunderbolt (Vajrahasta), go forth before you in battle, slaying your enemies; or may Krishna (Kṛṣṇa) Vasudeva protect you from behind with a chariot yoked with horses named Sugrīva.
वव्रे चाहं वज्रहस्तान्महेन्द्रादस्मिन्युद्धे वासुदेवं सहायम् ।
स मे लब्धो दस्युवधाय कृष्णो मन्ये चैतद्विहितं दैवतैर्मे ॥६३॥
स मे लब्धो दस्युवधाय कृष्णो मन्ये चैतद्विहितं दैवतैर्मे ॥६३॥
63. vavre cāhaṁ vajrahastānmahendrā;dasminyuddhe vāsudevaṁ sahāyam ,
sa me labdho dasyuvadhāya kṛṣṇo; manye caitadvihitaṁ daivatairme.
sa me labdho dasyuvadhāya kṛṣṇo; manye caitadvihitaṁ daivatairme.
63.
vavre ca aham vajrahastāt mahendrāt
asmin yuddhe vāsudevam sahāyam
saḥ me labdhaḥ dasyuvadhāya kṛṣṇaḥ
manye ca etat vihitam daivataiḥ me
asmin yuddhe vāsudevam sahāyam
saḥ me labdhaḥ dasyuvadhāya kṛṣṇaḥ
manye ca etat vihitam daivataiḥ me
63.
I requested from Mahendra (Mahendra), the thunderbolt-wielder, Vasudeva (Vāsudeva) as a helper in this battle. He, Krishna (Kṛṣṇa), has been obtained by me for the destruction of evildoers, and I believe this has been ordained by the deities for my benefit.
अयुध्यमानो मनसापि यस्य जयं कृष्णः पुरुषस्याभिनन्देत् ।
ध्रुवं सर्वान्सोऽभ्यतीयादमित्रान्सेन्द्रान्देवान्मानुषे नास्ति चिन्ता ॥६४॥
ध्रुवं सर्वान्सोऽभ्यतीयादमित्रान्सेन्द्रान्देवान्मानुषे नास्ति चिन्ता ॥६४॥
64. ayudhyamāno manasāpi yasya; jayaṁ kṛṣṇaḥ puruṣasyābhinandet ,
dhruvaṁ sarvānso'bhyatīyādamitrā;nsendrāndevānmānuṣe nāsti cintā.
dhruvaṁ sarvānso'bhyatīyādamitrā;nsendrāndevānmānuṣe nāsti cintā.
64.
a-yudhyamānaḥ manasā api yasya jayam
kṛṣṇaḥ puruṣasya abhinandet
dhruvam sarvān saḥ abhyatīyāt amitrān
sa-indrān devān mānuṣe na asti cintā
kṛṣṇaḥ puruṣasya abhinandet
dhruvam sarvān saḥ abhyatīyāt amitrān
sa-indrān devān mānuṣe na asti cintā
64.
If Kṛṣṇa were to approve of the victory of a person (puruṣa) even if that person did not fight, then that individual would surely overcome all enemies, even the gods including Indra. There is no doubt about human affairs.
स बाहुभ्यां सागरमुत्तितीर्षेन्महोदधिं सलिलस्याप्रमेयम् ।
तेजस्विनं कृष्णमत्यन्तशूरं युद्धेन यो वासुदेवं जिगीषेत् ॥६५॥
तेजस्विनं कृष्णमत्यन्तशूरं युद्धेन यो वासुदेवं जिगीषेत् ॥६५॥
65. sa bāhubhyāṁ sāgaramuttitīrṣe;nmahodadhiṁ salilasyāprameyam ,
tejasvinaṁ kṛṣṇamatyantaśūraṁ; yuddhena yo vāsudevaṁ jigīṣet.
tejasvinaṁ kṛṣṇamatyantaśūraṁ; yuddhena yo vāsudevaṁ jigīṣet.
65.
saḥ bāhubhyām sāgaram uttītīrṣet
mahā-udadhim salilasya aprameyam
tejasvinam kṛṣṇam ati-anta-śūram
yuddhena yaḥ vāsudevam jigīṣet
mahā-udadhim salilasya aprameyam
tejasvinam kṛṣṇam ati-anta-śūram
yuddhena yaḥ vāsudevam jigīṣet
65.
One who wishes to conquer Vāsudeva (Kṛṣṇa) in battle, that glorious and exceedingly brave Kṛṣṇa, would be like someone trying to swim across the vast, immeasurable ocean of water with only his two arms.
गिरिं य इच्छेत तलेन भेत्तुं शिलोच्चयं श्वेतमतिप्रमाणम् ।
तस्यैव पाणिः सनखो विशीर्येन्न चापि किंचित्स गिरेस्तु कुर्यात् ॥६६॥
तस्यैव पाणिः सनखो विशीर्येन्न चापि किंचित्स गिरेस्तु कुर्यात् ॥६६॥
66. giriṁ ya iccheta talena bhettuṁ; śiloccayaṁ śvetamatipramāṇam ,
tasyaiva pāṇiḥ sanakho viśīrye;nna cāpi kiṁcitsa girestu kuryāt.
tasyaiva pāṇiḥ sanakho viśīrye;nna cāpi kiṁcitsa girestu kuryāt.
66.
girim yaḥ icchet talena bhettum
śiloccayam śvetam ati-pramāṇam tasya
eva pāṇiḥ sa-nakhaḥ viśīryet na
ca api kiṃcit saḥ gireḥ tu kuryāt
śiloccayam śvetam ati-pramāṇam tasya
eva pāṇiḥ sa-nakhaḥ viśīryet na
ca api kiṃcit saḥ gireḥ tu kuryāt
66.
If someone were to wish to break an enormous, white rock-mountain with the palm of his hand, his own hand, including its nails, would shatter, and he would not accomplish anything at all against the mountain.
अग्निं समिद्धं शमयेद्भुजाभ्यां चन्द्रं च सूर्यं च निवारयेत ।
हरेद्देवानाममृतं प्रसह्य युद्धेन यो वासुदेवं जिगीषेत् ॥६७॥
हरेद्देवानाममृतं प्रसह्य युद्धेन यो वासुदेवं जिगीषेत् ॥६७॥
67. agniṁ samiddhaṁ śamayedbhujābhyāṁ; candraṁ ca sūryaṁ ca nivārayeta ,
hareddevānāmamṛtaṁ prasahya; yuddhena yo vāsudevaṁ jigīṣet.
hareddevānāmamṛtaṁ prasahya; yuddhena yo vāsudevaṁ jigīṣet.
67.
agnim samiddham śamayet bhujābhyām
candram ca sūryam ca nivārayeta
haret devānām amṛtam prasahya
yuddhena yaḥ vāsudevam jigīṣet
candram ca sūryam ca nivārayeta
haret devānām amṛtam prasahya
yuddhena yaḥ vāsudevam jigīṣet
67.
Anyone who wishes to conquer Vāsudeva (Kṛṣṇa) in battle would be like one who could extinguish a blazing fire with his two arms, stop both the moon and the sun, and forcibly carry away the nectar (amṛta) of the gods.
यो रुक्मिणीमेकरथेन भोज्यामुत्साद्य राज्ञां विषयं प्रसह्य ।
उवाह भार्यां यशसा ज्वलन्तीं यस्यां जज्ञे रौक्मिणेयो महात्मा ॥६८॥
उवाह भार्यां यशसा ज्वलन्तीं यस्यां जज्ञे रौक्मिणेयो महात्मा ॥६८॥
68. yo rukmiṇīmekarathena bhojyā;mutsādya rājñāṁ viṣayaṁ prasahya ,
uvāha bhāryāṁ yaśasā jvalantīṁ; yasyāṁ jajñe raukmiṇeyo mahātmā.
uvāha bhāryāṁ yaśasā jvalantīṁ; yasyāṁ jajñe raukmiṇeyo mahātmā.
68.
yaḥ rukmiṇīm ekarathena bhojyām
utsādya rājñām viṣayam prasahya
uvāha bhāryām yaśasā jvalantīm
yasyām jajñe raukmiṇeyaḥ mahātmā
utsādya rājñām viṣayam prasahya
uvāha bhāryām yaśasā jvalantīm
yasyām jajñe raukmiṇeyaḥ mahātmā
68.
He who, having forcibly overthrown the dominion of kings, carried off Rukmiṇī, the princess of the Bhojas, in a single chariot. He took her as his wife, who was radiant with glory, and from her was born the great-souled Pradyumna (Raukmiṇeya).
अयं गान्धारांस्तरसा संप्रमथ्य जित्वा पुत्रान्नग्नजितः समग्रान् ।
बद्धं मुमोच विनदन्तं प्रसह्य सुदर्शनीयं देवतानां ललामम् ॥६९॥
बद्धं मुमोच विनदन्तं प्रसह्य सुदर्शनीयं देवतानां ललामम् ॥६९॥
69. ayaṁ gāndhārāṁstarasā saṁpramathya; jitvā putrānnagnajitaḥ samagrān ,
baddhaṁ mumoca vinadantaṁ prasahya; sudarśanīyaṁ devatānāṁ lalāmam.
baddhaṁ mumoca vinadantaṁ prasahya; sudarśanīyaṁ devatānāṁ lalāmam.
69.
ayam gāndhārān tarasā saṃpramathya
jitvā putrān nagnajitaḥ samagrān
baddham mumoca vinadantam prasahya
sudarśanīyam devatānām lalāmam
jitvā putrān nagnajitaḥ samagrān
baddham mumoca vinadantam prasahya
sudarśanīyam devatānām lalāmam
69.
This one, having forcefully crushed the Gandhāras and conquered all the sons of Nagnajit, released by force the very beautiful one, who was an ornament (lalāmam) to the gods and was bound and roaring.
अयं कवाटे निजघान पाण्ड्यं तथा कलिङ्गान्दन्तकूरे ममर्द ।
अनेन दग्धा वर्षपूगान्विनाथा वाराणसी नगरी संबभूव ॥७०॥
अनेन दग्धा वर्षपूगान्विनाथा वाराणसी नगरी संबभूव ॥७०॥
70. ayaṁ kavāṭe nijaghāna pāṇḍyaṁ; tathā kaliṅgāndantakūre mamarda ,
anena dagdhā varṣapūgānvināthā; vārāṇasī nagarī saṁbabhūva.
anena dagdhā varṣapūgānvināthā; vārāṇasī nagarī saṁbabhūva.
70.
ayam kavāṭe nijaghāna pāṇḍyam
tathā kaliṅgān dantakūre mamarda
anena dagdhā varṣapūgān
vināthā vārāṇasī nagarī saṃbabhūva
tathā kaliṅgān dantakūre mamarda
anena dagdhā varṣapūgān
vināthā vārāṇasī nagarī saṃbabhūva
70.
This one struck down the Pāṇḍya king at Kavāṭa and similarly crushed the Kaliṅgas at Dantakūra. By him, the city of Vārāṇasī was burned and remained without a protector for many years.
यं स्म युद्धे मन्यतेऽन्यैरजेयमेकलव्यं नाम निषादराजम् ।
वेगेनेव शैलमभिहत्य जम्भः शेते स कृष्णेन हतः परासुः ॥७१॥
वेगेनेव शैलमभिहत्य जम्भः शेते स कृष्णेन हतः परासुः ॥७१॥
71. yaṁ sma yuddhe manyate'nyairajeya;mekalavyaṁ nāma niṣādarājam ,
vegeneva śailamabhihatya jambhaḥ; śete sa kṛṣṇena hataḥ parāsuḥ.
vegeneva śailamabhihatya jambhaḥ; śete sa kṛṣṇena hataḥ parāsuḥ.
71.
yam sma yuddhe manyate anyaiḥ
ajeyam ekalavyam nāma niṣādarājam
vegena iva śailam abhihatya jambhaḥ
śete saḥ kṛṣṇena hataḥ parāsuḥ
ajeyam ekalavyam nāma niṣādarājam
vegena iva śailam abhihatya jambhaḥ
śete saḥ kṛṣṇena hataḥ parāsuḥ
71.
Ekalavya, the king of the Niṣādas, whom others considered invincible (ajeyam) in battle, now lies dead, slain by Kṛṣṇa, just as the demon Jambha struck down a mountain with force.
तथोग्रसेनस्य सुतं प्रदुष्टं वृष्ण्यन्धकानां मध्यगां तपन्तम् ।
अपातयद्बलदेवद्वितीयो हत्वा ददौ चोग्रसेनाय राज्यम् ॥७२॥
अपातयद्बलदेवद्वितीयो हत्वा ददौ चोग्रसेनाय राज्यम् ॥७२॥
72. tathograsenasya sutaṁ praduṣṭaṁ; vṛṣṇyandhakānāṁ madhyagāṁ tapantam ,
apātayadbaladevadvitīyo; hatvā dadau cograsenāya rājyam.
apātayadbaladevadvitīyo; hatvā dadau cograsenāya rājyam.
72.
tathā ugrasenasya sutaṃ praduṣṭaṃ
vṛṣṇyandhakānāṃ madhyagaṃ
tapantam apātayat baladevadvitīyaḥ
hatvā dadau ca ugrasenāya rājyam
vṛṣṇyandhakānāṃ madhyagaṃ
tapantam apātayat baladevadvitīyaḥ
hatvā dadau ca ugrasenāya rājyam
72.
Similarly, Krishna, accompanied by Baladeva, struck down Ugrasena's extremely wicked son, who was tormenting the Vṛṣṇis and Andhakas from within their midst. After killing him, he restored the kingdom to Ugrasena.
अयं सौभं योधयामास खस्थं विभीषणं मायया शाल्वराजम् ।
सौभद्वारि प्रत्यगृह्णाच्छतघ्नीं दोर्भ्यां क एनं विषहेत मर्त्यः ॥७३॥
सौभद्वारि प्रत्यगृह्णाच्छतघ्नीं दोर्भ्यां क एनं विषहेत मर्त्यः ॥७३॥
73. ayaṁ saubhaṁ yodhayāmāsa khasthaṁ; vibhīṣaṇaṁ māyayā śālvarājam ,
saubhadvāri pratyagṛhṇācchataghnīṁ; dorbhyāṁ ka enaṁ viṣaheta martyaḥ.
saubhadvāri pratyagṛhṇācchataghnīṁ; dorbhyāṁ ka enaṁ viṣaheta martyaḥ.
73.
ayaṃ saubhaṃ yodhayāmāsa khasthaṃ
vibhīṣaṇaṃ māyayā śālvarājam
saubhadvāri pratiagṛhṇāt śataghnīṃ
dorbhyāṃ ka enaṃ viṣaheta martyaḥ
vibhīṣaṇaṃ māyayā śālvarājam
saubhadvāri pratiagṛhṇāt śataghnīṃ
dorbhyāṃ ka enaṃ viṣaheta martyaḥ
73.
This one (Krishna) fought the sky-dwelling city of Saubha and the formidable King Śālva, employing his power of illusion (māyā). At the gate of Saubha, he caught the Śataghnī weapon with his two arms. What mortal could possibly withstand him?
प्राग्ज्योतिषं नाम बभूव दुर्गं पुरं घोरमसुराणामसह्यम् ।
महाबलो नरकस्तत्र भौमो जहारादित्या मणिकुण्डले शुभे ॥७४॥
महाबलो नरकस्तत्र भौमो जहारादित्या मणिकुण्डले शुभे ॥७४॥
74. prāgjyotiṣaṁ nāma babhūva durgaṁ; puraṁ ghoramasurāṇāmasahyam ,
mahābalo narakastatra bhaumo; jahārādityā maṇikuṇḍale śubhe.
mahābalo narakastatra bhaumo; jahārādityā maṇikuṇḍale śubhe.
74.
prāgjyotiṣaṃ nāma babhūva durgaṃ
puraṃ ghoram asurāṇām asahyam
mahābalaḥ narakaḥ tatra bhaumaḥ
jahāra ādityā maṇikuṇḍale śubhe
puraṃ ghoram asurāṇām asahyam
mahābalaḥ narakaḥ tatra bhaumaḥ
jahāra ādityā maṇikuṇḍale śubhe
74.
There existed a fearsome and impregnable fortress-city of the asuras (demons) named Prāgjyotiṣa. In that place, the extremely powerful Naraka, also known as Bhauma (son of Earth), stole two beautiful jewel earrings from Aditi.
न तं देवाः सह शक्रेण सेहिरे समागता आहरणाय भीताः ।
दृष्ट्वा च ते विक्रमं केशवस्य बलं तथैवास्त्रमवारणीयम् ॥७५॥
दृष्ट्वा च ते विक्रमं केशवस्य बलं तथैवास्त्रमवारणीयम् ॥७५॥
75. na taṁ devāḥ saha śakreṇa sehire; samāgatā āharaṇāya bhītāḥ ,
dṛṣṭvā ca te vikramaṁ keśavasya; balaṁ tathaivāstramavāraṇīyam.
dṛṣṭvā ca te vikramaṁ keśavasya; balaṁ tathaivāstramavāraṇīyam.
75.
na taṃ devāḥ saha śakreṇa sehire
samāgatā āharaṇāya bhītāḥ dṛṣṭvā
ca te vikramaṃ keśavasya
balaṃ tathā eva astram avāraṇīyam
samāgatā āharaṇāya bhītāḥ dṛṣṭvā
ca te vikramaṃ keśavasya
balaṃ tathā eva astram avāraṇīyam
75.
The assembled gods, including Śakra (Indra), were fearful and unable to overcome him (Naraka) to retrieve (the jewel earrings). However, having witnessed Keśava's valor, strength, and irresistible weapon, they realized his capability.
जानन्तोऽस्य प्रकृतिं केशवस्य न्ययोजयन्दस्युवधाय कृष्णम् ।
स तत्कर्म प्रतिशुश्राव दुष्करमैश्वर्यवान्सिद्धिषु वासुदेवः ॥७६॥
स तत्कर्म प्रतिशुश्राव दुष्करमैश्वर्यवान्सिद्धिषु वासुदेवः ॥७६॥
76. jānanto'sya prakṛtiṁ keśavasya; nyayojayandasyuvadhāya kṛṣṇam ,
sa tatkarma pratiśuśrāva duṣkara;maiśvaryavānsiddhiṣu vāsudevaḥ.
sa tatkarma pratiśuśrāva duṣkara;maiśvaryavānsiddhiṣu vāsudevaḥ.
76.
jānantaḥ asya prakṛtim keśavasya
nyayojayan dasyuvadhāya kṛṣṇam
sa tat karma pratiśuśrāva duṣkaram
aiśvaryavān siddhiṣu vāsudevaḥ
nyayojayan dasyuvadhāya kṛṣṇam
sa tat karma pratiśuśrāva duṣkaram
aiśvaryavān siddhiṣu vāsudevaḥ
76.
Knowing his intrinsic nature (prakṛti), they assigned Kṛṣṇa, the controller of the senses (keśava), to destroy the rogues. That Vāsudeva, endowed with divine power (aiśvarya) in his accomplishments (siddhi), promised to undertake that difficult task.
निर्मोचने षट्सहस्राणि हत्वा संछिद्य पाशान्सहसा क्षुरान्तान् ।
मुरं हत्वा विनिहत्यौघराक्षसं निर्मोचनं चापि जगाम वीरः ॥७७॥
मुरं हत्वा विनिहत्यौघराक्षसं निर्मोचनं चापि जगाम वीरः ॥७७॥
77. nirmocane ṣaṭsahasrāṇi hatvā; saṁchidya pāśānsahasā kṣurāntān ,
muraṁ hatvā vinihatyaugharākṣasaṁ; nirmocanaṁ cāpi jagāma vīraḥ.
muraṁ hatvā vinihatyaugharākṣasaṁ; nirmocanaṁ cāpi jagāma vīraḥ.
77.
nirmohacane ṣaṭsahasrāṇi hatvā
saṃchidya pāśān sahasā kṣurāntān
muram hatvā vinihatya augharākṣasam
nirmohcanam ca api jagāma vīraḥ
saṃchidya pāśān sahasā kṣurāntān
muram hatvā vinihatya augharākṣasam
nirmohcanam ca api jagāma vīraḥ
77.
Having killed six thousand (demons) in Nirmochana, and having swiftly cut the razor-sharp bonds, the hero (Kṛṣṇa), having killed Murā and having slain Augharākṣasa, also went to Nirmochana.
तत्रैव तेनास्य बभूव युद्धं महाबलेनातिबलस्य विष्णोः ।
शेते स कृष्णेन हतः परासुर्वातेनेव मथितः कर्णिकारः ॥७८॥
शेते स कृष्णेन हतः परासुर्वातेनेव मथितः कर्णिकारः ॥७८॥
78. tatraiva tenāsya babhūva yuddhaṁ; mahābalenātibalasya viṣṇoḥ ,
śete sa kṛṣṇena hataḥ parāsu;rvāteneva mathitaḥ karṇikāraḥ.
śete sa kṛṣṇena hataḥ parāsu;rvāteneva mathitaḥ karṇikāraḥ.
78.
tatra eva tena asya babhūva
yuddham mahābalena atibalasya viṣṇoḥ
śete sa kṛṣṇena hataḥ parāsuḥ
vātena iva mathitaḥ karṇikāraḥ
yuddham mahābalena atibalasya viṣṇoḥ
śete sa kṛṣṇena hataḥ parāsuḥ
vātena iva mathitaḥ karṇikāraḥ
78.
Right there, a battle took place with him (Kṛṣṇa) against this (demon), and with the mighty one (demon) against the exceedingly powerful Viṣṇu. Struck by Kṛṣṇa, he (the demon) lay lifeless, like a Karnikara tree shattered by the wind.
आहृत्य कृष्णो मणिकुण्डले ते हत्वा च भौमं नरकं मुरं च ।
श्रिया वृतो यशसा चैव धीमान्प्रत्याजगामाप्रतिमप्रभावः ॥७९॥
श्रिया वृतो यशसा चैव धीमान्प्रत्याजगामाप्रतिमप्रभावः ॥७९॥
79. āhṛtya kṛṣṇo maṇikuṇḍale te; hatvā ca bhaumaṁ narakaṁ muraṁ ca ,
śriyā vṛto yaśasā caiva dhīmā;npratyājagāmāpratimaprabhāvaḥ.
śriyā vṛto yaśasā caiva dhīmā;npratyājagāmāpratimaprabhāvaḥ.
79.
āhṛtya kṛṣṇaḥ maṇikuṇḍale te
hatvā ca bhaumam narakam muram ca
śriyā vṛtaḥ yaśasā ca eva dhīmān
pratyājagāma apratimaprabhāvaḥ
hatvā ca bhaumam narakam muram ca
śriyā vṛtaḥ yaśasā ca eva dhīmān
pratyājagāma apratimaprabhāvaḥ
79.
Having retrieved those jeweled earrings, and having killed Bhauma, Naraka, and Murā, the wise Kṛṣṇa, adorned with splendor and fame, and possessing incomparable power, returned.
तस्मै वरानददंस्तत्र देवा दृष्ट्वा भीमं कर्म रणे कृतं तत् ।
श्रमश्च ते युध्यमानस्य न स्यादाकाशे वा अप्सु चैव क्रमः स्यात् ॥८०॥
श्रमश्च ते युध्यमानस्य न स्यादाकाशे वा अप्सु चैव क्रमः स्यात् ॥८०॥
80. tasmai varānadadaṁstatra devā; dṛṣṭvā bhīmaṁ karma raṇe kṛtaṁ tat ,
śramaśca te yudhyamānasya na syā;dākāśe vā apsu caiva kramaḥ syāt.
śramaśca te yudhyamānasya na syā;dākāśe vā apsu caiva kramaḥ syāt.
80.
tasmai varān adadan tatra devāḥ
dṛṣṭvā bhīmam karma raṇe kṛtam tat
śramaḥ ca te yudhyamānasya na syāt
ākāśe vā apsu ca eva kramaḥ syāt
dṛṣṭvā bhīmam karma raṇe kṛtam tat
śramaḥ ca te yudhyamānasya na syāt
ākāśe vā apsu ca eva kramaḥ syāt
80.
There, having seen his dreadful deed (karma) performed in battle, the gods granted him boons. For you, who are fighting, there would be no fatigue, and you would be able to move in the sky and in water.
शस्त्राणि गात्रे च न ते क्रमेरन्नित्येव कृष्णश्च ततः कृतार्थः ।
एवंरूपे वासुदेवेऽप्रमेये महाबले गुणसंपत्सदैव ॥८१॥
एवंरूपे वासुदेवेऽप्रमेये महाबले गुणसंपत्सदैव ॥८१॥
81. śastrāṇi gātre ca na te kramera;nnityeva kṛṣṇaśca tataḥ kṛtārthaḥ ,
evaṁrūpe vāsudeve'prameye; mahābale guṇasaṁpatsadaiva.
evaṁrūpe vāsudeve'prameye; mahābale guṇasaṁpatsadaiva.
81.
śastrāṇi gātre ca na te krameran
nitya eva kṛṣṇaḥ ca tataḥ
kṛtārthaḥ evam rūpe vāsudeve aprameye
mahābale guṇasaṃpat sadā eva
nitya eva kṛṣṇaḥ ca tataḥ
kṛtārthaḥ evam rūpe vāsudeve aprameye
mahābale guṇasaṃpat sadā eva
81.
No weapons would penetrate your body, and thus Kṛṣṇa was eternally fulfilled. In such a form, the immeasurable and mighty Vāsudeva (Kṛṣṇa) always possesses an abundance of virtues.
तमसह्यं विष्णुमनन्तवीर्यमाशंसते धार्तराष्ट्रो बलेन ।
यदा ह्येनं तर्कयते दुरात्मा तच्चाप्ययं सहतेऽस्मान्समीक्ष्य ॥८२॥
यदा ह्येनं तर्कयते दुरात्मा तच्चाप्ययं सहतेऽस्मान्समीक्ष्य ॥८२॥
82. tamasahyaṁ viṣṇumanantavīrya;māśaṁsate dhārtarāṣṭro balena ,
yadā hyenaṁ tarkayate durātmā; taccāpyayaṁ sahate'smānsamīkṣya.
yadā hyenaṁ tarkayate durātmā; taccāpyayaṁ sahate'smānsamīkṣya.
82.
tam asahyam viṣṇum anantavīryam
āśaṃsate dhārtarāṣṭraḥ balena yadā
hi enam tarkayate durātmā tat
ca api ayam sahate asmān samīkṣya
āśaṃsate dhārtarāṣṭraḥ balena yadā
hi enam tarkayate durātmā tat
ca api ayam sahate asmān samīkṣya
82.
The son of Dhṛtarāṣṭra (Dhārtarāṣṭra), by his might, challenges that unbearable Viṣṇu of infinite valor. Whenever that evil-minded one considers him, this (Viṣṇu), observing us, endures it.
पर्यागतं मम कृष्णस्य चैव यो मन्यते कलहं संप्रयुज्य ।
शक्यं हर्तुं पाण्डवानां ममत्वं तद्वेदिता संयुगं तत्र गत्वा ॥८३॥
शक्यं हर्तुं पाण्डवानां ममत्वं तद्वेदिता संयुगं तत्र गत्वा ॥८३॥
83. paryāgataṁ mama kṛṣṇasya caiva; yo manyate kalahaṁ saṁprayujya ,
śakyaṁ hartuṁ pāṇḍavānāṁ mamatvaṁ; tadveditā saṁyugaṁ tatra gatvā.
śakyaṁ hartuṁ pāṇḍavānāṁ mamatvaṁ; tadveditā saṁyugaṁ tatra gatvā.
83.
pari āgatam mama kṛṣṇasya ca eva
yaḥ manyate kalaham samprayujya
śakyam hartum pāṇḍavānām mamatvam
tat veditā saṃyugam tatra gatvā
yaḥ manyate kalaham samprayujya
śakyam hartum pāṇḍavānām mamatvam
tat veditā saṃyugam tatra gatvā
83.
Whoever, having initiated a quarrel, believes that the possession of the Pāṇḍavas, which has returned to me and Kṛṣṇa, can be stolen - that person, having gone to battle, will understand.
नमस्कृत्वा शांतनवाय राज्ञे द्रोणायाथो सहपुत्राय चैव ।
शारद्वतायाप्रतिद्वन्द्विने च योत्स्याम्यहं राज्यमभीप्समानः ॥८४॥
शारद्वतायाप्रतिद्वन्द्विने च योत्स्याम्यहं राज्यमभीप्समानः ॥८४॥
84. namaskṛtvā śāṁtanavāya rājñe; droṇāyātho sahaputrāya caiva ,
śāradvatāyāpratidvandvine ca; yotsyāmyahaṁ rājyamabhīpsamānaḥ.
śāradvatāyāpratidvandvine ca; yotsyāmyahaṁ rājyamabhīpsamānaḥ.
84.
namaskṛtvā śāntanavāya rājñe
droṇāya atho sahaputrāya ca eva
śāradvatāya apratidvandvine ca
yotsyāmi aham rājyamabhīpsamānaḥ
droṇāya atho sahaputrāya ca eva
śāradvatāya apratidvandvine ca
yotsyāmi aham rājyamabhīpsamānaḥ
84.
Having paid obeisance to the son of Śāntanu (Bhīṣma), to the revered Droṇa along with his son (Aśvatthāmā), and to the unrivaled Kṛpa, I will fight, desiring the kingdom.
धर्मेणास्त्रं नियतं तस्य मन्ये यो योत्स्यते पाण्डवैर्धर्मचारी ।
मिथ्याग्लहे निर्जिता वै नृशंसैः संवत्सरान्द्वादश पाण्डुपुत्राः ॥८५॥
मिथ्याग्लहे निर्जिता वै नृशंसैः संवत्सरान्द्वादश पाण्डुपुत्राः ॥८५॥
85. dharmeṇāstraṁ niyataṁ tasya manye; yo yotsyate pāṇḍavairdharmacārī ,
mithyāglahe nirjitā vai nṛśaṁsaiḥ; saṁvatsarāndvādaśa pāṇḍuputrāḥ.
mithyāglahe nirjitā vai nṛśaṁsaiḥ; saṁvatsarāndvādaśa pāṇḍuputrāḥ.
85.
dharmeṇa astram niyatam tasya manye
yaḥ yotsyate pāṇḍuvaiḥ dharmacārī
mithyāglahe nirjitāḥ vai nṛśaṃsaiḥ
saṃvatsarān dvādaśa pāṇḍuputrāḥ
yaḥ yotsyate pāṇḍuvaiḥ dharmacārī
mithyāglahe nirjitāḥ vai nṛśaṃsaiḥ
saṃvatsarān dvādaśa pāṇḍuputrāḥ
85.
I believe that the weapon (astra) of one who will fight the Pāṇḍavas, being a follower of natural law (dharma), is destined by natural law (dharma). For the sons of Pāṇḍu were indeed defeated in a deceitful game of chance by cruel men and spent twelve years (in exile).
अवाप्य कृच्छ्रं विहितं ह्यरण्ये दीर्घं कालं चैकमज्ञातचर्याम् ।
ते ह्यकस्माज्जीवितं पाण्डवानां न मृष्यन्ते धार्तराष्ट्राः पदस्थाः ॥८६॥
ते ह्यकस्माज्जीवितं पाण्डवानां न मृष्यन्ते धार्तराष्ट्राः पदस्थाः ॥८६॥
86. avāpya kṛcchraṁ vihitaṁ hyaraṇye; dīrghaṁ kālaṁ caikamajñātacaryām ,
te hyakasmājjīvitaṁ pāṇḍavānāṁ; na mṛṣyante dhārtarāṣṭrāḥ padasthāḥ.
te hyakasmājjīvitaṁ pāṇḍavānāṁ; na mṛṣyante dhārtarāṣṭrāḥ padasthāḥ.
86.
avāpya kṛcchram vihitam hi araṇye
dīrgham kālam ca ekam ajñātacaryām
te hi akasmāt jīvitam pāṇḍavānām
na mṛṣyante dhārtarāṣṭrāḥ padasthāḥ
dīrgham kālam ca ekam ajñātacaryām
te hi akasmāt jīvitam pāṇḍavānām
na mṛṣyante dhārtarāṣṭrāḥ padasthāḥ
86.
Indeed, after the Pāṇḍavas underwent the prescribed hardship in the forest for a long time, and one year of incognito living, the Dhārtarāṣṭras (Kauravas), who are firmly established in their positions, suddenly do not tolerate the Pāṇḍavas' continued existence.
ते चेदस्मान्युध्यमानाञ्जयेयुर्देवैरपीन्द्रप्रमुखैः सहायैः ।
धर्मादधर्मश्चरितो गरीयानिति ध्रुवं नास्ति कृतं न साधु ॥८७॥
धर्मादधर्मश्चरितो गरीयानिति ध्रुवं नास्ति कृतं न साधु ॥८७॥
87. te cedasmānyudhyamānāñjayeyu;rdevairapīndrapramukhaiḥ sahāyaiḥ ,
dharmādadharmaścarito garīyā;niti dhruvaṁ nāsti kṛtaṁ na sādhu.
dharmādadharmaścarito garīyā;niti dhruvaṁ nāsti kṛtaṁ na sādhu.
87.
te cet asmān yudhyamānān jayeyuḥ
devaiḥ api indrapramukhaiḥ sahāyaiḥ
dharmāt adharmaḥ caritaḥ garīyān
iti dhruvam na asti kṛtam na sādhu
devaiḥ api indrapramukhaiḥ sahāyaiḥ
dharmāt adharmaḥ caritaḥ garīyān
iti dhruvam na asti kṛtam na sādhu
87.
If they (the Pāṇḍavas), with the gods led by Indra as their allies, were to defeat us who are fighting, then indeed unrighteousness (adharma) would prevail over natural law (dharma). In such a case, certainly, no good deed could ever be accomplished.
न चेदिमं पुरुषं कर्मबद्धं न चेदस्मान्मन्यतेऽसौ विशिष्टान् ।
आशंसेऽहं वासुदेवद्वितीयो दुर्योधनं सानुबन्धं निहन्तुम् ॥८८॥
आशंसेऽहं वासुदेवद्वितीयो दुर्योधनं सानुबन्धं निहन्तुम् ॥८८॥
88. na cedimaṁ puruṣaṁ karmabaddhaṁ; na cedasmānmanyate'sau viśiṣṭān ,
āśaṁse'haṁ vāsudevadvitīyo; duryodhanaṁ sānubandhaṁ nihantum.
āśaṁse'haṁ vāsudevadvitīyo; duryodhanaṁ sānubandhaṁ nihantum.
88.
na cet imam puruṣam karmabaddham
na cet asmān manyate asau viśiṣṭān
āśaṃse aham vāsudevadvitīyaḥ
duryodhanam sānubandham nihantum
na cet asmān manyate asau viśiṣṭān
āśaṃse aham vāsudevadvitīyaḥ
duryodhanam sānubandham nihantum
88.
If he does not regard this man, bound by his past actions (karma), as well as us, as superior, then I, accompanied by Vāsudeva (Kṛṣṇa), desire to slay Duryodhana along with all his kinsmen.
न चेदिदं कर्म नरेषु बद्धं न विद्यते पुरुषस्य स्वकर्म ।
इदं च तच्चापि समीक्ष्य नूनं पराजयो धार्तराष्ट्रस्य साधुः ॥८९॥
इदं च तच्चापि समीक्ष्य नूनं पराजयो धार्तराष्ट्रस्य साधुः ॥८९॥
89. na cedidaṁ karma nareṣu baddhaṁ; na vidyate puruṣasya svakarma ,
idaṁ ca taccāpi samīkṣya nūnaṁ; parājayo dhārtarāṣṭrasya sādhuḥ.
idaṁ ca taccāpi samīkṣya nūnaṁ; parājayo dhārtarāṣṭrasya sādhuḥ.
89.
na cet idam karma nareṣu baddham
na vidyate puruṣasya svakarma
idam ca tat ca api samīkṣya nūnam
parājayaḥ dhārtarāṣṭrasya sādhuḥ
na vidyate puruṣasya svakarma
idam ca tat ca api samīkṣya nūnam
parājayaḥ dhārtarāṣṭrasya sādhuḥ
89.
If this binding (karma) is not inherent in men, and if a man's own individual action (svakarma) does not exist, then certainly, having thoroughly considered both these points, the defeat of Dhṛtarāṣṭra's sons (the Kauravas) is justified.
प्रत्यक्षं वः कुरवो यद्ब्रवीमि युध्यमाना धार्तराष्ट्रा न सन्ति ।
अन्यत्र युद्धात्कुरवः परीप्सन्न युध्यतां शेष इहास्ति कश्चित् ॥९०॥
अन्यत्र युद्धात्कुरवः परीप्सन्न युध्यतां शेष इहास्ति कश्चित् ॥९०॥
90. pratyakṣaṁ vaḥ kuravo yadbravīmi; yudhyamānā dhārtarāṣṭrā na santi ,
anyatra yuddhātkuravaḥ parīpsa;nna yudhyatāṁ śeṣa ihāsti kaścit.
anyatra yuddhātkuravaḥ parīpsa;nna yudhyatāṁ śeṣa ihāsti kaścit.
90.
pratyakṣam vaḥ kuravaḥ yat bravīmi
yudhyamānāḥ dhārtarāṣṭrāḥ na santi
anyatra yuddhāt kuravaḥ parīpsan
na yudhyatām śeṣaḥ iha asti kaścit
yudhyamānāḥ dhārtarāṣṭrāḥ na santi
anyatra yuddhāt kuravaḥ parīpsan
na yudhyatām śeṣaḥ iha asti kaścit
90.
O Kurus, what I declare is manifest to you: The fighting sons of Dhṛtarāṣṭra will not survive. Among the Kurus, apart from those who are actively engaged in battle and desire to protect themselves, no one who refrains from fighting remains here.
हत्वा त्वहं धार्तराष्ट्रान्सकर्णान्राज्यं कुरूणामवजेता समग्रम् ।
यद्वः कार्यं तत्कुरुध्वं यथास्वमिष्टान्दारानात्मजांश्चोपभुङ्क्त ॥९१॥
यद्वः कार्यं तत्कुरुध्वं यथास्वमिष्टान्दारानात्मजांश्चोपभुङ्क्त ॥९१॥
91. hatvā tvahaṁ dhārtarāṣṭrānsakarṇā;nrājyaṁ kurūṇāmavajetā samagram ,
yadvaḥ kāryaṁ tatkurudhvaṁ yathāsva;miṣṭāndārānātmajāṁścopabhuṅkta.
yadvaḥ kāryaṁ tatkurudhvaṁ yathāsva;miṣṭāndārānātmajāṁścopabhuṅkta.
91.
hatvā tu aham dhārtarāṣṭrān sakarṇān
rājyam kurūṇām avajetā samagram
yat vaḥ kāryam tat kurudhvam yathāsvam
iṣṭān dārān ātmajān ca upabhuṅkta
rājyam kurūṇām avajetā samagram
yat vaḥ kāryam tat kurudhvam yathāsvam
iṣṭān dārān ātmajān ca upabhuṅkta
91.
Indeed, having slain the sons of Dhṛtarāṣṭra along with Karṇa, I shall conquer the entire kingdom of the Kurus. Therefore, whatever task is appropriate for you, perform that according to your own means, and enjoy your beloved wives and children.
अप्येवं नो ब्राह्मणाः सन्ति वृद्धा बहुश्रुताः शीलवन्तः कुलीनाः ।
सांवत्सरा ज्योतिषि चापि युक्ता नक्षत्रयोगेषु च निश्चयज्ञाः ॥९२॥
सांवत्सरा ज्योतिषि चापि युक्ता नक्षत्रयोगेषु च निश्चयज्ञाः ॥९२॥
92. apyevaṁ no brāhmaṇāḥ santi vṛddhā; bahuśrutāḥ śīlavantaḥ kulīnāḥ ,
sāṁvatsarā jyotiṣi cāpi yuktā; nakṣatrayogeṣu ca niścayajñāḥ.
sāṁvatsarā jyotiṣi cāpi yuktā; nakṣatrayogeṣu ca niścayajñāḥ.
92.
api evam naḥ brāhmaṇāḥ santi
vṛddhāḥ bahuśrutāḥ śīlavantaḥ kulīnāḥ
sāṃvatsarāḥ jyotiṣi ca api
yuktāḥ nakṣatrayogeṣu ca niścayajñāḥ
vṛddhāḥ bahuśrutāḥ śīlavantaḥ kulīnāḥ
sāṃvatsarāḥ jyotiṣi ca api
yuktāḥ nakṣatrayogeṣu ca niścayajñāḥ
92.
Even so, we have venerable Brahmins who are highly learned, virtuous, and of noble lineage. They are also adept in astrology (jyotiṣa) and astronomy, possessing certain knowledge regarding the conjunctions of constellations.
उच्चावचं दैवयुक्तं रहस्यं दिव्याः प्रश्ना मृगचक्रा मुहूर्ताः ।
क्षयं महान्तं कुरुसृञ्जयानां निवेदयन्ते पाण्डवानां जयं च ॥९३॥
क्षयं महान्तं कुरुसृञ्जयानां निवेदयन्ते पाण्डवानां जयं च ॥९३॥
93. uccāvacaṁ daivayuktaṁ rahasyaṁ; divyāḥ praśnā mṛgacakrā muhūrtāḥ ,
kṣayaṁ mahāntaṁ kurusṛñjayānāṁ; nivedayante pāṇḍavānāṁ jayaṁ ca.
kṣayaṁ mahāntaṁ kurusṛñjayānāṁ; nivedayante pāṇḍavānāṁ jayaṁ ca.
93.
uccāvacam daivayuktam rahasyam
divyāḥ praśnāḥ mṛgacakrāḥ muhūrtāḥ
kṣayam mahāntam kurusṛñjayānām
nivedayante pāṇḍavānām jayam ca
divyāḥ praśnāḥ mṛgacakrāḥ muhūrtāḥ
kṣayam mahāntam kurusṛñjayānām
nivedayante pāṇḍavānām jayam ca
93.
They (the Brahmins) reveal diverse, divinely connected mysteries, including celestial inquiries, zodiacal signs, and auspicious moments. They foretell a great destruction for the Kurus and Sṛñjayas, and victory for the Pāṇḍavas.
तथा हि नो मन्यतेऽजातशत्रुः संसिद्धार्थो द्विषतां निग्रहाय ।
जनार्दनश्चाप्यपरोक्षविद्यो न संशयं पश्यति वृष्णिसिंहः ॥९४॥
जनार्दनश्चाप्यपरोक्षविद्यो न संशयं पश्यति वृष्णिसिंहः ॥९४॥
94. tathā hi no manyate'jātaśatruḥ; saṁsiddhārtho dviṣatāṁ nigrahāya ,
janārdanaścāpyaparokṣavidyo; na saṁśayaṁ paśyati vṛṣṇisiṁhaḥ.
janārdanaścāpyaparokṣavidyo; na saṁśayaṁ paśyati vṛṣṇisiṁhaḥ.
94.
tathā hi naḥ manyate ajātaśatruḥ
saṃsiddhārthaḥ dviṣatām nigrahāya
janārdanaḥ ca api aparokṣavidyaḥ
na saṃśayam paśyati vṛṣṇisiṃhaḥ
saṃsiddhārthaḥ dviṣatām nigrahāya
janārdanaḥ ca api aparokṣavidyaḥ
na saṃśayam paśyati vṛṣṇisiṃhaḥ
94.
Indeed, Yudhishthira (ajātaśatru), whose purpose to subdue the enemies (dviṣat) is now certain, also holds this belief. And Janardana (Krishna), the lion among the Vṛṣṇis, possessing direct knowledge, sees no room for doubt either.
अहं च जानामि भविष्यरूपं पश्यामि बुद्ध्या स्वयमप्रमत्तः ।
दृष्टिश्च मे न व्यथते पुराणी युध्यमाना धार्तराष्ट्रा न सन्ति ॥९५॥
दृष्टिश्च मे न व्यथते पुराणी युध्यमाना धार्तराष्ट्रा न सन्ति ॥९५॥
95. ahaṁ ca jānāmi bhaviṣyarūpaṁ; paśyāmi buddhyā svayamapramattaḥ ,
dṛṣṭiśca me na vyathate purāṇī; yudhyamānā dhārtarāṣṭrā na santi.
dṛṣṭiśca me na vyathate purāṇī; yudhyamānā dhārtarāṣṭrā na santi.
95.
aham ca jānāmi bhaviṣyarūpam
paśyāmi buddhyā svayam apramattaḥ
dṛṣṭiḥ ca me na vyathate purāṇī
yudhyamānāḥ dhārtarāṣṭrāḥ na santi
paśyāmi buddhyā svayam apramattaḥ
dṛṣṭiḥ ca me na vyathate purāṇī
yudhyamānāḥ dhārtarāṣṭrāḥ na santi
95.
And I myself, vigilant and discerning, know the nature of the future and perceive it with my intellect. My long-standing insight does not falter, for the Dhārtarāṣṭras, even while fighting, will cease to exist.
अनालब्धं जृम्भति गाण्डिवं धनुरनालब्धा कम्पति मे धनुर्ज्या ।
बाणाश्च मे तूणमुखाद्विसृज्य मुहुर्मुहुर्गन्तुमुशन्ति चैव ॥९६॥
बाणाश्च मे तूणमुखाद्विसृज्य मुहुर्मुहुर्गन्तुमुशन्ति चैव ॥९६॥
96. anālabdhaṁ jṛmbhati gāṇḍivaṁ dhanu;ranālabdhā kampati me dhanurjyā ,
bāṇāśca me tūṇamukhādvisṛjya; muhurmuhurgantumuśanti caiva.
bāṇāśca me tūṇamukhādvisṛjya; muhurmuhurgantumuśanti caiva.
96.
anālabdham jṛmbhati gāṇḍivam dhanuḥ
anālabdhā kampati me dhanurjyā
bāṇāḥ ca me tūṇamukhāt visṛjya
muhurmuhuḥ gantum uśanti ca eva
anālabdhā kampati me dhanurjyā
bāṇāḥ ca me tūṇamukhāt visṛjya
muhurmuhuḥ gantum uśanti ca eva
96.
Untouched, my bow Gāṇḍīva stretches on its own, and my bowstring vibrates, also untouched. My arrows, eager to be released from the quiver, repeatedly desire to fly forth.
सैक्यः कोशान्निःसरति प्रसन्नो हित्वेव जीर्णामुरगस्त्वचं स्वाम् ।
ध्वजे वाचो रौद्ररूपा वदन्ति कदा रथो योक्ष्यते ते किरीटिन् ॥९७॥
ध्वजे वाचो रौद्ररूपा वदन्ति कदा रथो योक्ष्यते ते किरीटिन् ॥९७॥
97. saikyaḥ kośānniḥsarati prasanno; hitveva jīrṇāmuragastvacaṁ svām ,
dhvaje vāco raudrarūpā vadanti; kadā ratho yokṣyate te kirīṭin.
dhvaje vāco raudrarūpā vadanti; kadā ratho yokṣyate te kirīṭin.
97.
saikyaḥ kośāt niḥsarati prasannaḥ
hitvā eva jīrṇām uragaḥ tvacam
svām dhvaje vācaḥ raudrarūpāḥ vadanti
kadā rathaḥ yokṣyate te kirīṭin
hitvā eva jīrṇām uragaḥ tvacam
svām dhvaje vācaḥ raudrarūpāḥ vadanti
kadā rathaḥ yokṣyate te kirīṭin
97.
An arrow, bright and ready, slips from the quiver, just as a snake casts off its old skin. On the banner, fierce voices proclaim, 'O Kiriṭin (Arjuna), when will your chariot be yoked?'
गोमायुसंघाश्च वदन्ति रात्रौ रक्षांस्यथो निष्पतन्त्यन्तरिक्षात् ।
मृगाः शृगालाः शितिकण्ठाश्च काका गृध्रा बडाश्चैव तरक्षवश्च ॥९८॥
मृगाः शृगालाः शितिकण्ठाश्च काका गृध्रा बडाश्चैव तरक्षवश्च ॥९८॥
98. gomāyusaṁghāśca vadanti rātrau; rakṣāṁsyatho niṣpatantyantarikṣāt ,
mṛgāḥ śṛgālāḥ śitikaṇṭhāśca kākā; gṛdhrā baḍāścaiva tarakṣavaśca.
mṛgāḥ śṛgālāḥ śitikaṇṭhāśca kākā; gṛdhrā baḍāścaiva tarakṣavaśca.
98.
gomāyusaṃghāḥ ca vadanti rātrau
rakṣāṃsi atho niṣpatanti antarikṣāt
mṛgāḥ śṛgālāḥ śitikaṇṭhāḥ ca kākāḥ
gṛdhrāḥ baḍāḥ ca eva tarakṣavaḥ ca
rakṣāṃsi atho niṣpatanti antarikṣāt
mṛgāḥ śṛgālāḥ śitikaṇṭhāḥ ca kākāḥ
gṛdhrāḥ baḍāḥ ca eva tarakṣavaḥ ca
98.
At night, hosts of jackals howl, and Rākṣasas (demons) fall from the sky. Deer, jackals, blue-throated birds, crows, vultures, large birds (baḍāḥ), and hyenas also make their presence known.
सुपर्णपाताश्च पतन्ति पश्चाद्दृष्ट्वा रथं श्वेतहयप्रयुक्तम् ।
अहं ह्येकः पार्थिवान्सर्वयोधाञ्शरान्वर्षन्मृत्युलोकं नयेयम् ॥९९॥
अहं ह्येकः पार्थिवान्सर्वयोधाञ्शरान्वर्षन्मृत्युलोकं नयेयम् ॥९९॥
99. suparṇapātāśca patanti paścā;ddṛṣṭvā rathaṁ śvetahayaprayuktam ,
ahaṁ hyekaḥ pārthivānsarvayodhā;ñśarānvarṣanmṛtyulokaṁ nayeyam.
ahaṁ hyekaḥ pārthivānsarvayodhā;ñśarānvarṣanmṛtyulokaṁ nayeyam.
99.
suparṇapātāḥ ca patanti paścāt
dṛṣṭvā ratham śvetahayaprayuktam
aham hi ekaḥ pārthivān sarvayodhān
śarān varṣan mṛtyulokaṃ nayeyam
dṛṣṭvā ratham śvetahayaprayuktam
aham hi ekaḥ pārthivān sarvayodhān
śarān varṣan mṛtyulokaṃ nayeyam
99.
And large birds (suparṇapātāḥ) swoop down from behind upon seeing the chariot drawn by white horses. Indeed, I alone, by showering arrows, could send all kings and warriors to the realm of death.
समाददानः पृथगस्त्रमार्गान्यथाग्निरिद्धो गहनं निदाघे ।
स्थूणाकर्णं पाशुपतं च घोरं तथा ब्रह्मास्त्रं यच्च शक्रो विवेद ॥१००॥
स्थूणाकर्णं पाशुपतं च घोरं तथा ब्रह्मास्त्रं यच्च शक्रो विवेद ॥१००॥
100. samādadānaḥ pṛthagastramārgā;nyathāgniriddho gahanaṁ nidāghe ,
sthūṇākarṇaṁ pāśupataṁ ca ghoraṁ; tathā brahmāstraṁ yacca śakro viveda.
sthūṇākarṇaṁ pāśupataṁ ca ghoraṁ; tathā brahmāstraṁ yacca śakro viveda.
100.
samādadānaḥ pṛthak astra-mārgān
yathā agniḥ iddhaḥ gahanaṃ nidāghe
sthūṇākarṇaṃ pāśupataṃ ca ghoraṃ
tathā brahmāstraṃ yat ca śakraḥ viveda
yathā agniḥ iddhaḥ gahanaṃ nidāghe
sthūṇākarṇaṃ pāśupataṃ ca ghoraṃ
tathā brahmāstraṃ yat ca śakraḥ viveda
100.
He gathered various types of weapons just as a fire, intensely kindled in a dense thicket during summer, consumes everything. These included the Sthūṇākarṇa, the terrible Pāśupata, and the Brahmāstra, which even Indra knew.
वधे धृतो वेगवतः प्रमुञ्चन्नाहं प्रजाः किंचिदिवावशिष्ये ।
शान्तिं लप्स्ये परमो ह्येष भावः स्थिरो मम ब्रूहि गावल्गणे तान् ॥१०१॥
शान्तिं लप्स्ये परमो ह्येष भावः स्थिरो मम ब्रूहि गावल्गणे तान् ॥१०१॥
101. vadhe dhṛto vegavataḥ pramuñca;nnāhaṁ prajāḥ kiṁcidivāvaśiṣye ,
śāntiṁ lapsye paramo hyeṣa bhāvaḥ; sthiro mama brūhi gāvalgaṇe tān.
śāntiṁ lapsye paramo hyeṣa bhāvaḥ; sthiro mama brūhi gāvalgaṇe tān.
101.
vadhe dhṛtaḥ vegavataḥ pramuñcan na
aham prajāḥ kiṃcit iva avaśiṣye
śāntiṃ lapsye paramaḥ hi eṣaḥ bhāvaḥ
sthiraḥ mama brūhi gāvvalgaṇe tān
aham prajāḥ kiṃcit iva avaśiṣye
śāntiṃ lapsye paramaḥ hi eṣaḥ bhāvaḥ
sthiraḥ mama brūhi gāvvalgaṇe tān
101.
O Gavalgaṇa, tell them: 'If I, determined upon destruction, releasing swift weapons, do not leave even a small portion of living beings (prajāḥ) remaining, I shall (then) obtain peace. For this is indeed my supreme and firm purpose (bhāva).'
नित्यं पुनः सचिवैर्यैरवोचद्देवानपीन्द्रप्रमुखान्सहायान् ।
तैर्मन्यते कलहं संप्रयुज्य स धार्तराष्ट्रः पश्यत मोहमस्य ॥१०२॥
तैर्मन्यते कलहं संप्रयुज्य स धार्तराष्ट्रः पश्यत मोहमस्य ॥१०२॥
102. nityaṁ punaḥ sacivairyairavoca;ddevānapīndrapramukhānsahāyān ,
tairmanyate kalahaṁ saṁprayujya; sa dhārtarāṣṭraḥ paśyata mohamasya.
tairmanyate kalahaṁ saṁprayujya; sa dhārtarāṣṭraḥ paśyata mohamasya.
102.
nityaṃ punaḥ sacivaiḥ yaiḥ avocāt
devān api indra-pramukhān sahāyān
taiḥ manyate kalahaṃ saṃprayujya
saḥ dhārtarāṣṭraḥ paśyata mohaṃ asya
devān api indra-pramukhān sahāyān
taiḥ manyate kalahaṃ saṃprayujya
saḥ dhārtarāṣṭraḥ paśyata mohaṃ asya
102.
He (Duryodhana), together with his counselors, constantly spoke of even the gods, led by Indra, as his allies. Yet, it is with these very (counselors) that he now intends to engage in conflict. Behold his delusion (moha)!
वृद्धो भीष्मः शांतनवः कृपश्च द्रोणः सपुत्रो विदुरश्च धीमान् ।
एते सर्वे यद्वदन्ते तदस्तु आयुष्मन्तः कुरवः सन्तु सर्वे ॥१०३॥
एते सर्वे यद्वदन्ते तदस्तु आयुष्मन्तः कुरवः सन्तु सर्वे ॥१०३॥
103. vṛddho bhīṣmaḥ śāṁtanavaḥ kṛpaśca; droṇaḥ saputro viduraśca dhīmān ,
ete sarve yadvadante tadastu; āyuṣmantaḥ kuravaḥ santu sarve.
ete sarve yadvadante tadastu; āyuṣmantaḥ kuravaḥ santu sarve.
103.
vṛddhaḥ bhīṣmaḥ śāntanavaḥ kṛpaḥ
ca droṇaḥ sa-putraḥ viduraḥ ca
dhīmān ete sarve yat vadante tat astu
āyuṣmantaḥ kuravaḥ santu sarve
ca droṇaḥ sa-putraḥ viduraḥ ca
dhīmān ete sarve yat vadante tat astu
āyuṣmantaḥ kuravaḥ santu sarve
103.
The aged Bhīṣma, son of Śantanu, Kṛpa, Droṇa with his son, and the wise Vidura - whatever all these say, so let it be. May all the Kurus be long-lived.
Links to all chapters:
ādi parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
sabhā parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
vana parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
Chapter 226
Chapter 227
Chapter 228
Chapter 229
Chapter 230
Chapter 231
Chapter 232
Chapter 233
Chapter 234
Chapter 235
Chapter 236
Chapter 237
Chapter 238
Chapter 239
Chapter 240
Chapter 241
Chapter 242
Chapter 243
Chapter 244
Chapter 245
Chapter 246
Chapter 247
Chapter 248
Chapter 249
Chapter 250
Chapter 251
Chapter 252
Chapter 253
Chapter 254
Chapter 255
Chapter 256
Chapter 257
Chapter 258
Chapter 259
Chapter 260
Chapter 261
Chapter 262
Chapter 263
Chapter 264
Chapter 265
Chapter 266
Chapter 267
Chapter 268
Chapter 269
Chapter 270
Chapter 271
Chapter 272
Chapter 273
Chapter 274
Chapter 275
Chapter 276
Chapter 277
Chapter 278
Chapter 279
Chapter 280
Chapter 281
Chapter 282
Chapter 283
Chapter 284
Chapter 285
Chapter 286
Chapter 287
Chapter 288
Chapter 289
Chapter 290
Chapter 291
Chapter 292
Chapter 293
Chapter 294
Chapter 295
Chapter 296
Chapter 297
Chapter 298
Chapter 299
virāṭa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
udyoga parva (current book)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47 (current chapter)
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
bhīṣma parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
droṇa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
karṇa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
śalya parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
sauptika parva
strī parva
śānti parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
Chapter 226
Chapter 227
Chapter 228
Chapter 229
Chapter 230
Chapter 231
Chapter 232
Chapter 233
Chapter 234
Chapter 235
Chapter 236
Chapter 237
Chapter 238
Chapter 239
Chapter 240
Chapter 241
Chapter 242
Chapter 243
Chapter 244
Chapter 245
Chapter 246
Chapter 247
Chapter 248
Chapter 249
Chapter 250
Chapter 251
Chapter 252
Chapter 253
Chapter 254
Chapter 255
Chapter 256
Chapter 257
Chapter 258
Chapter 259
Chapter 260
Chapter 261
Chapter 262
Chapter 263
Chapter 264
Chapter 265
Chapter 266
Chapter 267
Chapter 268
Chapter 269
Chapter 270
Chapter 271
Chapter 272
Chapter 273
Chapter 274
Chapter 275
Chapter 276
Chapter 277
Chapter 278
Chapter 279
Chapter 280
Chapter 281
Chapter 282
Chapter 283
Chapter 284
Chapter 285
Chapter 286
Chapter 287
Chapter 288
Chapter 289
Chapter 290
Chapter 291
Chapter 292
Chapter 293
Chapter 294
Chapter 295
Chapter 296
Chapter 297
Chapter 298
Chapter 299
Chapter 300
Chapter 301
Chapter 302
Chapter 303
Chapter 304
Chapter 305
Chapter 306
Chapter 307
Chapter 308
Chapter 309
Chapter 310
Chapter 311
Chapter 312
Chapter 313
Chapter 314
Chapter 315
Chapter 316
Chapter 317
Chapter 318
Chapter 319
Chapter 320
Chapter 321
Chapter 322
Chapter 323
Chapter 324
Chapter 325
Chapter 326
Chapter 327
Chapter 328
Chapter 329
Chapter 330
Chapter 331
Chapter 332
Chapter 333
Chapter 334
Chapter 335
Chapter 336
Chapter 337
Chapter 338
Chapter 339
Chapter 340
Chapter 341
Chapter 342
Chapter 343
Chapter 344
Chapter 345
Chapter 346
Chapter 347
Chapter 348
Chapter 349
Chapter 350
Chapter 351
Chapter 352
Chapter 353
anuśāsana parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
aśvamedhika parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
āśramavāsika parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47