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महाभारतः       mahābhārataḥ - book-12, chapter-283

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पराशर उवाच ।
प्रतिग्रहागता विप्रे क्षत्रिये शस्त्रनिर्जिताः ।
वैश्ये न्यायार्जिताश्चैव शूद्रे शुश्रूषयार्जिताः ।
स्वल्पाप्यर्थाः प्रशस्यन्ते धर्मस्यार्थे महाफलाः ॥१॥
1. parāśara uvāca ,
pratigrahāgatā vipre kṣatriye śastranirjitāḥ ,
vaiśye nyāyārjitāścaiva śūdre śuśrūṣayārjitāḥ ,
svalpāpyarthāḥ praśasyante dharmasyārthe mahāphalāḥ.
1. parāśara uvāca pratigrahāgatāḥ vipre kṣatriye
śastranirjitāḥ vaiśye nyāyārjitāḥ ca
eva śūdre śuśrūṣayārjitāḥ svalpāḥ api
arthāḥ praśasyante dharmasya arthe mahāphalāḥ
1. parāśara uvāca: vipre pratigrahāgatāḥ,
kṣatriye śastranirjitāḥ,
vaiśye nyāyārjitāḥ ca eva,
śūdre śuśrūṣayārjitāḥ (ca) arthāḥ svalpāḥ api dharmasya arthe mahāphalāḥ praśasyante.
1. Parashara said: For a Brahmin, wealth obtained through accepting gifts; for a Kshatriya (warrior), wealth acquired by conquest through weapons; for a Vaishya (merchant), wealth justly earned; and for a Shudra (laborer), wealth gained through devoted service - even small amounts of such wealth, when acquired for the sake of one's constitutional (dharma) duty, are praised as yielding great results.
नित्यं त्रयाणां वर्णानां शूद्रः शुश्रूषुरुच्यते ।
क्षत्रधर्मा वैश्यधर्मा नावृत्तिः पतति द्विजः ।
शूद्रकर्मा यदा तु स्यात्तदा पतति वै द्विजः ॥२॥
2. nityaṁ trayāṇāṁ varṇānāṁ śūdraḥ śuśrūṣurucyate ,
kṣatradharmā vaiśyadharmā nāvṛttiḥ patati dvijaḥ ,
śūdrakarmā yadā tu syāttadā patati vai dvijaḥ.
2. nityam trayāṇām varṇānām śūdraḥ śuśrūṣuḥ
ucyate kṣatradharmā vaiśyadharmā
na āvṛttiḥ patati dvijaḥ śūdrakarmā
yadā tu syāt tadā patati vai dvijaḥ
2. śūdraḥ nityam trayāṇām varṇānām śuśrūṣuḥ
ucyate kṣatradharmā vaiśyadharmā
dvijaḥ na āvṛttiḥ patati yadā tu
śūdrakarmā syāt tadā vai dvijaḥ patati
2. A śūdra is always declared to be a servant of the three higher classes (varṇas). For a twice-born (dvija) person adopting kṣatriya or vaiśya duties (dharma), no degradation (āvṛttiḥ) occurs. However, when a twice-born (dvija) engages in the work (karma) of a śūdra, then he certainly degrades.
वाणिज्यं पाशुपाल्यं च तथा शिल्पोपजीवनम् ।
शूद्रस्यापि विधीयन्ते यदा वृत्तिर्न जायते ॥३॥
3. vāṇijyaṁ pāśupālyaṁ ca tathā śilpopajīvanam ,
śūdrasyāpi vidhīyante yadā vṛttirna jāyate.
3. vāṇijyam pāśupālyam ca tathā śilpopajīvanam
śūdrasya api vidhīyante yadā vṛttiḥ na jāyate
3. yadā vṛttiḥ na jāyate tadā vāṇijyam pāśupālyam
tathā śilpopajīvanam ca śūdrasya api vidhīyante
3. Trade, animal husbandry, and also subsistence through handicrafts are prescribed even for a śūdra when their proper means of livelihood is not available.
रङ्गावतरणं चैव तथा रूपोपजीवनम् ।
मद्यमांसोपजीव्यं च विक्रयो लोहचर्मणोः ॥४॥
4. raṅgāvataraṇaṁ caiva tathā rūpopajīvanam ,
madyamāṁsopajīvyaṁ ca vikrayo lohacarmaṇoḥ.
4. raṅgāvataraṇam ca eva tathā rūpopajīvanam
madyamāṃsopajīvyam ca vikrayaḥ lohacarmaṇoḥ
4. raṅgāvataraṇam ca eva tathā rūpopajīvanam
madyamāṃsopajīvyam ca lohacarmaṇoḥ vikrayaḥ
4. Performing on stage, living by impersonation (or acting), subsisting on liquor and meat, and the selling of iron and hides (are acts abhorred in society).
अपूर्विणा न कर्तव्यं कर्म लोके विगर्हितम् ।
कृतपूर्विणस्तु त्यजतो महान्धर्म इति श्रुतिः ॥५॥
5. apūrviṇā na kartavyaṁ karma loke vigarhitam ,
kṛtapūrviṇastu tyajato mahāndharma iti śrutiḥ.
5. apūrviṇā na kartavyam karma loke vigarhitam
kṛtapūrviṇaḥ tu tyajataḥ mahān dharmaḥ iti śrutiḥ
5. loke vigarhitam karma apūrviṇā na kartavyam tu
kṛtapūrviṇaḥ tyajataḥ mahān dharmaḥ iti śrutiḥ
5. An act (karma) that is despised by people in the world should not be performed by one who has not engaged in it previously. However, for one who has done it before and subsequently abandons it, this is considered a great intrinsic nature (dharma), so declares sacred tradition (śruti).
संसिद्धः पुरुषो लोके यदाचरति पापकम् ।
मदेनाभिप्लुतमनास्तच्च नग्राह्यमुच्यते ॥६॥
6. saṁsiddhaḥ puruṣo loke yadācarati pāpakam ,
madenābhiplutamanāstacca nagrāhyamucyate.
6. samsiddhaḥ puruṣaḥ loke yat ācarati pāpakam
madena abhipluta-manāḥ tat ca na grāhyam ucyate
6. loke samsiddhaḥ puruṣaḥ yadā madena abhipluta-manāḥ
pāpakam ācarati tat ca na grāhyam ucyate
6. When a person who has achieved success in the world commits a sinful act with a mind overwhelmed by intoxication or arrogance, that act is said to be unacceptable.
श्रूयन्ते हि पुराणे वै प्रजा धिग्दण्डशासनाः ।
दान्ता धर्मप्रधानाश्च न्यायधर्मानुवर्तकाः ॥७॥
7. śrūyante hi purāṇe vai prajā dhigdaṇḍaśāsanāḥ ,
dāntā dharmapradhānāśca nyāyadharmānuvartakāḥ.
7. śrūyante hi purāṇe vai prajāḥ dhik-daṇḍa-śāsanāḥ
dāntāḥ dharma-pradhānāḥ ca nyāya-dharma-anuvartakāḥ
7. hi purāṇe vai śrūyante prajāḥ dhik-daṇḍa-śāsanāḥ
dāntāḥ ca dharma-pradhānāḥ nyāya-dharma-anuvartakāḥ
7. Indeed, it is heard in ancient texts (purāṇa) that in the past, people (prajāḥ) were ruled by strict punishment, yet they were disciplined, devoted primarily to natural law (dharma), and followers of righteous conduct (dharma).
धर्म एव सदा नॄणामिह राजन्प्रशस्यते ।
धर्मवृद्धा गुणानेव सेवन्ते हि नरा भुवि ॥८॥
8. dharma eva sadā nṝṇāmiha rājanpraśasyate ,
dharmavṛddhā guṇāneva sevante hi narā bhuvi.
8. dharmaḥ eva sadā nṛṇām iha rājan praśasyate
dharma-vṛddhāḥ guṇān eva sevante hi narāḥ bhuvi
8. rājan iha nṛṇām sadā dharmaḥ eva praśasyate hi
bhuvi dharma-vṛddhāḥ narāḥ guṇān eva sevante
8. O King, here (iha) among men (nṛṇām), natural law (dharma) is always indeed praised. For on earth, people who are mature in natural law (dharma) cultivate virtues only.
तं धर्ममसुरास्तात नामृष्यन्त जनाधिप ।
विवर्धमानाः क्रमशस्तत्र तेऽन्वाविशन्प्रजाः ॥९॥
9. taṁ dharmamasurāstāta nāmṛṣyanta janādhipa ,
vivardhamānāḥ kramaśastatra te'nvāviśanprajāḥ.
9. tam dharmam asurāḥ tāta na amṛṣyanta janādhipa
vivardhamānāḥ kramaśas tatra te anu āviśan prajāḥ
9. tāta janādhipa asurāḥ tam dharmam na amṛṣyanta
kramaśas vivardhamānāḥ te tatra prajāḥ anu āviśan
9. O father, O lord of men (janādhipa), the asuras did not tolerate that natural law (dharma). As they gradually increased, they then entered among the people.
तेषां दर्पः समभवत्प्रजानां धर्मनाशनः ।
दर्पात्मनां ततः क्रोधः पुनस्तेषामजायत ॥१०॥
10. teṣāṁ darpaḥ samabhavatprajānāṁ dharmanāśanaḥ ,
darpātmanāṁ tataḥ krodhaḥ punasteṣāmajāyata.
10. teṣām darpaḥ samabhavat prajānām dharmanāśanaḥ
| darpātmanām tataḥ krodhaḥ punaḥ teṣām ajāyata
10. teṣām prajānām dharmanāśanaḥ darpaḥ samabhavat
tataḥ darpātmanām teṣām punaḥ krodhaḥ ajāyata
10. Arrogance (darpa) arose in them, which destroyed the natural law (dharma) of the people. Subsequently, anger was again born in those who were possessed by such arrogance.
ततः क्रोधाभिभूतानां वृत्तं लज्जासमन्वितम् ।
ह्रीश्चैवाप्यनशद्राजंस्ततो मोहो व्यजायत ॥११॥
11. tataḥ krodhābhibhūtānāṁ vṛttaṁ lajjāsamanvitam ,
hrīścaivāpyanaśadrājaṁstato moho vyajāyata.
11. tataḥ krodhābhibhūtānām vṛttam lajjāsamanvitam |
hrīḥ ca eva api anaśat rājan tataḥ mohaḥ vyajāyata
11. rājan,
tataḥ krodhābhibhūtānām vṛttam lajjāsamanvitam (abhavat) ca eva api hrīḥ anaśat tataḥ mohaḥ vyajāyata
11. O King, then, for those overcome by anger, their conduct became associated with shame. Indeed, modesty (hrī) itself was lost, and from that, delusion (moha) was born.
ततो मोहपरीतास्ते नापश्यन्त यथा पुरा ।
परस्परावमर्देन वर्तयन्ति यथासुखम् ॥१२॥
12. tato mohaparītāste nāpaśyanta yathā purā ,
parasparāvamardena vartayanti yathāsukham.
12. tataḥ mohaparītāḥ te na apaśyanta yathā purā
| parasparāvamardena vartayanti yathāsukham
12. tataḥ mohaparītāḥ te purā yathā na apaśyanta
parasparāvamardena yathāsukham vartayanti
12. Then, overcome by delusion (moha), they no longer perceived things as they had before. They conducted themselves by mutually oppressing each other, acting as they pleased.
तान्प्राप्य तु स धिग्दण्डो नकारणमतोऽभवत् ।
ततोऽभ्यगच्छन्देवांश्च ब्राह्मणांश्चावमन्य ह ॥१३॥
13. tānprāpya tu sa dhigdaṇḍo nakāraṇamato'bhavat ,
tato'bhyagacchandevāṁśca brāhmaṇāṁścāvamanya ha.
13. tān prāpya tu saḥ dhigdaṇḍaḥ na akāraṇam ataḥ abhavat
| tataḥ abhyagacchan devān ca brāhmaṇān ca avamanya ha
13. tu tān prāpya saḥ dhigdaṇḍaḥ ataḥ na akāraṇam abhavat
tataḥ devān ca brāhmaṇān ca avamanya ha abhyagacchan
13. But when that ignominious consequence (dhigdaṇḍa) befell them, it was therefore not without reason. Then, having indeed disrespected the gods and the Brahmins, they went forth.
एतस्मिन्नेव काले तु देवा देववरं शिवम् ।
अगच्छञ्शरणं वीरं बहुरूपं गणाधिपम् ॥१४॥
14. etasminneva kāle tu devā devavaraṁ śivam ,
agacchañśaraṇaṁ vīraṁ bahurūpaṁ gaṇādhipam.
14. etasmin eva kāle tu devā devavaram śivam
agacchan śaraṇam vīram bahurūpam gaṇādhipam
14. devā etasmin eva kāle tu vīram bahurūpam
gaṇādhipam devavaram śivam śaraṇam agacchan
14. At this very time, the gods indeed sought refuge with the heroic Shiva, the best of the gods, who has many forms and is the lord of the gaṇas.
तेन स्म ते गगनगाः सपुराः पातिताः क्षितौ ।
तिस्रोऽप्येकेन बाणेन देवाप्यायिततेजसा ॥१५॥
15. tena sma te gaganagāḥ sapurāḥ pātitāḥ kṣitau ,
tisro'pyekena bāṇena devāpyāyitatejasā.
15. tena sma te gaganagāḥ sapurāḥ pātitāḥ kṣitau
tisraḥ api ekena bāṇena devāpyāyitatejasā
15. sma tena devāpyāyitatejasā ekena bāṇena te
gaganagāḥ sapurāḥ tisraḥ api kṣitau pātitāḥ
15. Indeed, by him (Shiva), all three of those sky-moving cities, along with their inhabitants, were brought down to earth by a single arrow, whose immense power was augmented by the gods.
तेषामधिपतिस्त्वासीद्भीमो भीमपराक्रमः ।
देवतानां भयकरः स हतः शूलपाणिना ॥१६॥
16. teṣāmadhipatistvāsīdbhīmo bhīmaparākramaḥ ,
devatānāṁ bhayakaraḥ sa hataḥ śūlapāṇinā.
16. teṣām adhipatiḥ tu āsīt bhīmaḥ bhīmaparākramaḥ
devatānām bhayakaraḥ saḥ hataḥ śūlapāṇinā
16. tu teṣām adhipatiḥ bhīmaḥ bhīmaparākramaḥ
devatānām bhayakaraḥ āsīt saḥ śūlapāṇinā hataḥ
16. But their chief was a formidable one, of terrible valor, a cause of fear to the gods. He was slain by Shiva, the trident-handed one (Śūlapāṇi).
तस्मिन्हतेऽथ स्वं भावं प्रत्यपद्यन्त मानवाः ।
प्रावर्तन्त च वेदा वै शास्त्राणि च यथा पुरा ॥१७॥
17. tasminhate'tha svaṁ bhāvaṁ pratyapadyanta mānavāḥ ,
prāvartanta ca vedā vai śāstrāṇi ca yathā purā.
17. tasmin hate atha svam bhāvam pratyapadyanta mānavāḥ
prāvartanta ca vedāḥ vai śāstrāṇi ca yathā purā
17. atha tasmin hate,
mānavāḥ svam bhāvam pratyapadyanta; ca vai vedāḥ ca śāstrāṇi yathā purā prāvartanta
17. When he was slain, then human beings returned to their proper nature (bhāva). And indeed, the Vedas and scriptures functioned as they did before.
ततोऽभ्यषिञ्चन्राज्येन देवानां दिवि वासवम् ।
सप्तर्षयश्चान्वयुञ्जन्नराणां दण्डधारणे ॥१८॥
18. tato'bhyaṣiñcanrājyena devānāṁ divi vāsavam ,
saptarṣayaścānvayuñjannarāṇāṁ daṇḍadhāraṇe.
18. tataḥ abhyaṣiñcan rājyena devānām divi vāsavam
saptarṣayaḥ ca anvayuñjan narāṇām daṇḍadhāraṇe
18. tataḥ saptarṣayaḥ ca divi devānām vāsavam rājyena abhyaṣiñcan,
narāṇām daṇḍadhāraṇe anvayuñjan.
18. Then, the seven sages (saptarṣi) anointed Indra (Vāsava) with sovereignty over the gods in heaven, and they appointed him to administer justice among men.
सप्तर्षीणामथोर्ध्वं च विपृथुर्नाम पार्थिवः ।
राजानः क्षत्रियाश्चैव मण्डलेषु पृथक्पृथक् ॥१९॥
19. saptarṣīṇāmathordhvaṁ ca vipṛthurnāma pārthivaḥ ,
rājānaḥ kṣatriyāścaiva maṇḍaleṣu pṛthakpṛthak.
19. saptarṣīṇām atha ūrdhvam ca vipṛthuḥ nāma pārthivaḥ
rājānaḥ kṣatriyāḥ ca eva maṇḍaleṣu pṛthak pṛthak
19. atha ca saptarṣīṇām ūrdhvam,
vipṛthuḥ nāma pārthivaḥ (āsīt).
rājānaḥ ca eva kṣatriyāḥ maṇḍaleṣu pṛthak pṛthak (rājyam cakruḥ).
19. And then, after the time of the seven sages (saptarṣi), there was a king named Vipṛthu. Kings and kṣatriyas, indeed, ruled separately in their respective territories.
महाकुलेषु ये जाता वृत्ताः पूर्वतराश्च ये ।
तेषामथासुरो भावो हृदयान्नापसर्पति ॥२०॥
20. mahākuleṣu ye jātā vṛttāḥ pūrvatarāśca ye ,
teṣāmathāsuro bhāvo hṛdayānnāpasarpati.
20. mahākuleṣu ye jātāḥ vṛttāḥ pūrvatarāḥ ca ye
teṣām atha āsuraḥ bhāvaḥ hṛdayāt na apasarati
20. ye mahākuleṣu jātāḥ,
ye ca pūrvatarāḥ vṛttāḥ,
teṣām hṛdayāt atha āsuraḥ bhāvaḥ na apasarati.
20. From the hearts of those who are born in noble families and those who are of ancient standing, a demonic disposition (bhāva) does not depart.
तस्मात्तेनैव भावेन सानुषङ्गेन पार्थिवाः ।
आसुराण्येव कर्माणि न्यषेवन्भीमविक्रमाः ॥२१॥
21. tasmāttenaiva bhāvena sānuṣaṅgena pārthivāḥ ,
āsurāṇyeva karmāṇi nyaṣevanbhīmavikramāḥ.
21. tasmāt tena eva bhāvena sānuṣaṅgeṇa pārthivāḥ
āsurāṇi eva karmāṇi nyaṣevan bhīmavikramāḥ
21. tasmāt,
bhīmavikramāḥ pārthivāḥ tena eva sānuṣaṅgeṇa bhāvena āsurāṇi eva karmāṇi nyaṣevan.
21. Therefore, influenced by that very disposition (bhāva) and its inherent tendencies, the kings of formidable valor indeed engaged in demonic actions (karma).
प्रत्यतिष्ठंश्च तेष्वेव तान्येव स्थापयन्ति च ।
भजन्ते तानि चाद्यापि ये बालिशतमा नराः ॥२२॥
22. pratyatiṣṭhaṁśca teṣveva tānyeva sthāpayanti ca ,
bhajante tāni cādyāpi ye bāliśatamā narāḥ.
22. pratyatiṣṭhan ca teṣu eva tāni eva sthāpayanti ca
bhajante tāni ca adya api ye bāliśatamāḥ narāḥ
22. ye narāḥ bāliśatamāḥ teṣu eva pratyatiṣṭhan ca
tāni eva sthāpayanti ca adya api tāni ca bhajante
22. And they established themselves in those very (things); and they uphold those very (things). Even today, those people who are most foolish continue to adhere to them.
तस्मादहं ब्रवीमि त्वां राजन्संचिन्त्य शास्त्रतः ।
संसिद्धाधिगमं कुर्यात्कर्म हिंसात्मकं त्यजेत् ॥२३॥
23. tasmādahaṁ bravīmi tvāṁ rājansaṁcintya śāstrataḥ ,
saṁsiddhādhigamaṁ kuryātkarma hiṁsātmakaṁ tyajet.
23. tasmāt aham bravīmi tvām rājan saṃcintya śāstrataḥ
saṃsiddhādhigamam kuryāt karma hiṃsātmakam tyajet
23. rājan tasmāt aham śāstrataḥ saṃcintya tvām bravīmi
saṃsiddhādhigamam kuryāt hiṃsātmakam karma tyajet
23. Therefore, O King, having thoroughly pondered according to the scriptures, I tell you: one should strive for perfect achievement, and abandon actions (karma) that are inherently violent.
न संकरेण द्रविणं विचिन्वीत विचक्षणः ।
धर्मार्थं न्यायमुत्सृज्य न तत्कल्याणमुच्यते ॥२४॥
24. na saṁkareṇa draviṇaṁ vicinvīta vicakṣaṇaḥ ,
dharmārthaṁ nyāyamutsṛjya na tatkalyāṇamucyate.
24. na saṃkareṇa draviṇam vicinvīta vicakṣaṇaḥ
dharmārtham nyāyam utsṛjya na tat kalyāṇam ucyate
24. vicakṣaṇaḥ na saṃkareṇa draviṇam vicinvīta
dharmārtham nyāyam utsṛjya tat kalyāṇam na ucyate
24. A discerning person should not acquire wealth through dishonest means. It is not considered beneficial when one abandons justice (nyāya) for the sake of righteousness (dharma).
स त्वमेवंविधो दान्तः क्षत्रियः प्रियबान्धवः ।
प्रजा भृत्यांश्च पुत्रांश्च स्वधर्मेणानुपालय ॥२५॥
25. sa tvamevaṁvidho dāntaḥ kṣatriyaḥ priyabāndhavaḥ ,
prajā bhṛtyāṁśca putrāṁśca svadharmeṇānupālaya.
25. saḥ tvam evamvidhaḥ dāntaḥ kṣatriyaḥ priyabāndhavaḥ
prajāḥ bhṛtyān ca putrān ca svadharmeṇa anupālaya
25. saḥ tvam evamvidhaḥ dāntaḥ kṣatriyaḥ priyabāndhavaḥ
svadharmeṇa prajāḥ bhṛtyān ca putrān ca anupālaya
25. Therefore, you, being such a self-controlled warrior (kṣatriya) and one with dear friends, protect your subjects, servants, and sons according to your own intrinsic nature (dharma).
इष्टानिष्टसमायोगो वैरं सौहार्दमेव च ।
अथ जातिसहस्राणि बहूनि परिवर्तते ॥२६॥
26. iṣṭāniṣṭasamāyogo vairaṁ sauhārdameva ca ,
atha jātisahasrāṇi bahūni parivartate.
26. iṣṭāniṣṭasamāyogaḥ vairam sauhārdam eva
ca atha jātisahasrāṇi bahūni parivartate
26. iṣṭāniṣṭasamāyogaḥ vairam sauhārdam eva
ca atha bahūni jātisahasrāṇi parivartate
26. The connection with desirable and undesirable things, as well as enmity and friendship, certainly recurs through many thousands of births.
तस्माद्गुणेषु रज्येथा मा दोषेषु कदाचन ।
निर्गुणो यो हि दुर्बुद्धिरात्मनः सोऽरिरुच्यते ॥२७॥
27. tasmādguṇeṣu rajyethā mā doṣeṣu kadācana ,
nirguṇo yo hi durbuddhirātmanaḥ so'rirucyate.
27. tasmāt guṇeṣu rajyethāḥ mā doṣeṣu kadācana
nirguṇaḥ yaḥ hi durbuddhiḥ ātmanaḥ saḥ ariḥ ucyate
27. tasmāt guṇeṣu rajyethāḥ,
mā kadācana doṣeṣu.
hi yaḥ nirguṇaḥ durbuddhiḥ,
saḥ ātmanaḥ ariḥ ucyate.
27. Therefore, one should be attracted to virtues, and never to faults. For whoever is devoid of good qualities and is ill-minded, he is declared to be an enemy of the self (ātman).
मानुषेषु महाराज धर्माधर्मौ प्रवर्ततः ।
न तथान्येषु भूतेषु मनुष्यरहितेष्विह ॥२८॥
28. mānuṣeṣu mahārāja dharmādharmau pravartataḥ ,
na tathānyeṣu bhūteṣu manuṣyarahiteṣviha.
28. mānuṣeṣu mahārāja dharmādharmau pravartataḥ
na tathā anyeṣu bhūteṣu manuṣyarahiteṣu iha
28. mahārāja,
mānuṣeṣu dharmādharmau pravartataḥ.
iha manuṣyarahiteṣu anyeṣu bhūteṣu tathā na.
28. Among human beings, O great king, the intrinsic nature (dharma) of existence and its opposite, unrighteousness (adharma), operate. This is not so among other creatures here that are devoid of human presence.
धर्मशीलो नरो विद्वानीहकोऽनीहकोऽपि वा ।
आत्मभूतः सदा लोके चरेद्भूतान्यहिंसयन् ॥२९॥
29. dharmaśīlo naro vidvānīhako'nīhako'pi vā ,
ātmabhūtaḥ sadā loke caredbhūtānyahiṁsayan.
29. dharmaśīlaḥ naraḥ vidvān īhakaḥ anīhakaḥ api vā
ātmabhūtaḥ sadā loke caret bhūtāni ahiṃsayan
29. dharmaśīlaḥ vidvān naraḥ,
īhakaḥ vā api anīhakaḥ,
ātmabhūtaḥ sadā loke bhūtāni ahiṃsayan caret.
29. A man of righteous character (dharmaśīla), who is learned, whether active or inactive, should always live in the world, established in the self (ātman), without harming any beings.
यदा व्यपेतहृल्लेखं मनो भवति तस्य वै ।
नानृतं चैव भवति तदा कल्याणमृच्छति ॥३०॥
30. yadā vyapetahṛllekhaṁ mano bhavati tasya vai ,
nānṛtaṁ caiva bhavati tadā kalyāṇamṛcchati.
30. yadā vyapetahṛllekham manaḥ bhavati tasya vai
na anṛtam ca eva bhavati tadā kalyāṇam ṛcchati
30. yadā tasya manaḥ vyapetahṛllekham bhavati ca
anṛtam na eva bhavati tadā vai kalyāṇam ṛcchati
30. When a person's mind (manas) becomes free from the impurities of the heart, and there is certainly no untruth, then he attains auspiciousness.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 (current chapter) Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5