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महाभारतः       mahābhārataḥ - book-3, chapter-257

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जनमेजय उवाच ।
एवं हृतायां कृष्णायां प्राप्य क्लेशमनुत्तमम् ।
अत ऊर्ध्वं नरव्याघ्राः किमकुर्वत पाण्डवाः ॥१॥
1. janamejaya uvāca ,
evaṁ hṛtāyāṁ kṛṣṇāyāṁ prāpya kleśamanuttamam ,
ata ūrdhvaṁ naravyāghrāḥ kimakurvata pāṇḍavāḥ.
1. janamejaya uvāca evam hṛtāyām kṛṣṇāyām prāpya kleśam
anuttamam ataḥ ūrdhvam naravyāghrāḥ kim akurvata pāṇḍavāḥ
1. Janamejaya said: 'After Kṛṣṇā (Draupadī) had been abducted in this manner, and having endured unparalleled distress, what did the Pāṇḍavas, those foremost of men, do thereafter?'
1. ג׳ַנַמֵג׳ַיַה אמר: אחרי שקְרְשְׁנָה נחטפה כך והם ספגו צער שאין גדול ממנו, מה עשו אחר כך בני פָּאנְדוּ, גדולי הגברים?
वैशंपायन उवाच ।
एवं कृष्णां मोक्षयित्वा विनिर्जित्य जयद्रथम् ।
आसां चक्रे मुनिगणैर्धर्मराजो युधिष्ठिरः ॥२॥
2. vaiśaṁpāyana uvāca ,
evaṁ kṛṣṇāṁ mokṣayitvā vinirjitya jayadratham ,
āsāṁ cakre munigaṇairdharmarājo yudhiṣṭhiraḥ.
2. vaiśaṃpāyana uvāca evaṃ kṛṣṇām mokṣayitvā vinirjitya
jayadratham āsām cakre muni-gaṇaiḥ dharma-rājaḥ yudhiṣṭhiraḥ
2. Vaiśampāyana said: Having thus freed Kṛṣṇā (Draupadī) and thoroughly defeated Jayadratha, Yudhiṣṭhira, the King of natural law (dharma), sat down amidst the groups of sages.
2. וַישַׁמְפָּאיַנַה אמר: אחרי ששחרר את קְרְשְׁנָה וניצח את ג׳ַיַדְרַתְהַא, ישב יוּדְהִישְׁתְהִירַה, מלך היושר, עם קבוצות הקדושים.
तेषां मध्ये महर्षीणां शृण्वतामनुशोचताम् ।
मार्कण्डेयमिदं वाक्यमब्रवीत्पाण्डुनन्दनः ॥३॥
3. teṣāṁ madhye maharṣīṇāṁ śṛṇvatāmanuśocatām ,
mārkaṇḍeyamidaṁ vākyamabravītpāṇḍunandanaḥ.
3. teṣām madhye maharṣīṇām śṛṇvatām anuśocatām
mārkaṇḍeyam idam vākyam abravīt pāṇḍu-nandanaḥ
3. Among those great sages, who were listening and empathizing, Yudhiṣṭhira, the son of Pāṇḍu, spoke this statement to Mārkaṇḍeya.
3. בתוך אותם חוזים גדולים, שהקשיבו ושיתפו בצער, פנה בן פָּאנְדוּ אל מָארְקַנְדֵיַה ואמר את הדברים האלה:
मन्ये कालश्च बलवान्दैवं च विधिनिर्मितम् ।
भवितव्यं च भूतानां यस्य नास्ति व्यतिक्रमः ॥४॥
4. manye kālaśca balavāndaivaṁ ca vidhinirmitam ,
bhavitavyaṁ ca bhūtānāṁ yasya nāsti vyatikramaḥ.
4. manye kālaḥ ca balavān daivam ca vidhi-nirmitam
bhavitavyam ca bhūtānām yasya na asti vyatikramaḥ
4. I believe that Time is mighty, and so too is destiny (daivam), which is predetermined. Furthermore, for all beings, that which is bound to occur (bhavitavya) cannot be averted.
4. אני סבור שהזמן חזק, ושהגורל נקבע בסדר עליון, ושמה שעתיד להתרחש ליצורים אין דרך לעבור עליו.
कथं हि पत्नीमस्माकं धर्मज्ञां धर्मचारिणीम् ।
संस्पृशेदीदृशो भावः शुचिं स्तैन्यमिवानृतम् ॥५॥
5. kathaṁ hi patnīmasmākaṁ dharmajñāṁ dharmacāriṇīm ,
saṁspṛśedīdṛśo bhāvaḥ śuciṁ stainyamivānṛtam.
5. katham hi patnīm asmākam dharma-jñām dharma-cāriṇīm
saṃspṛśet īdṛśaḥ bhāvaḥ śucim stainyam iva anṛtam
5. How indeed could such a disgraceful situation, akin to theft or falsehood, taint our wife, who is pure, understands natural law (dharma), and consistently follows natural law (dharma)?
5. איך יכולה כוונה כזאת לגעת באשתנו, היודעת את דרך היושר וההולכת בה, הטהורה, כמו שגניבה ושקר נוגעים בטהור?
न हि पापं कृतं किंचित्कर्म वा निन्दितं क्वचित् ।
द्रौपद्या ब्राह्मणेष्वेव धर्मः सुचरितो महान् ॥६॥
6. na hi pāpaṁ kṛtaṁ kiṁcitkarma vā ninditaṁ kvacit ,
draupadyā brāhmaṇeṣveva dharmaḥ sucarito mahān.
6. na hi pāpam kṛtam kiñcit karma vā ninditam kvacit
draupadyā brāhmaṇeṣu eva dharmaḥ sucaritaḥ mahān
6. Indeed, no sin or censurable act was ever committed by Draupadī. Rather, her great natural law (dharma) was well-practiced among the Brahmins.
6. היא לא חטאה כלל ולא עשתה בשום מקום מעשה מגונה. דְרַאוּפַּדִי נהגה בדרך היושר הנעלה, ורק כלפי בְּרַהְמִינים.
तां जहार बलाद्राजा मूढबुद्धिर्जयद्रथः ।
तस्याः संहरणात्प्राप्तः शिरसः केशवापनम् ।
पराजयं च संग्रामे ससहायः समाप्तवान् ॥७॥
7. tāṁ jahāra balādrājā mūḍhabuddhirjayadrathaḥ ,
tasyāḥ saṁharaṇātprāptaḥ śirasaḥ keśavāpanam ,
parājayaṁ ca saṁgrāme sasahāyaḥ samāptavān.
7. tām jahāra balāt rājā mūḍhabuddhiḥ
jayadrathaḥ tasyāḥ saṃharaṇāt
prāptaḥ śirasaḥ keśavāpanam parājayam
ca saṃgrāme sasahāyaḥ samāptavān
7. King Jayadratha, whose intellect was deluded, forcibly abducted her. Because of her abduction, he suffered the shaving of his head and, along with his allies, experienced defeat in battle.
7. המלך ג׳ַיַדְרַתְהַא, בעל שכל מטושטש, חטף אותה בכוח. בגלל חטיפתה גילחו את שערות ראשו, והוא הובס בקרב יחד עם עוזריו.
प्रत्याहृता तथास्माभिर्हत्वा तत्सैन्धवं बलम् ।
तद्दारहरणं प्राप्तमस्माभिरवितर्कितम् ॥८॥
8. pratyāhṛtā tathāsmābhirhatvā tatsaindhavaṁ balam ,
taddāraharaṇaṁ prāptamasmābhiravitarkitam.
8. pratyāhṛtā tathā asmābhiḥ hatvā tat saindhavam
balam tad dāraharaṇam prāptam asmābhiḥ avitarkitam
8. Thus, she was brought back by us after we had killed his Saindhava army. This abduction of his wife was an unexpected consequence for us.
8. וכך גם אנו הרגנו את צבא הסִינְדְהוּ והחזרנו אותה. חטיפת אשתנו הזאת פקדה אותנו בלי שצפינו אותה מראש.
दुःखश्चायं वने वासो मृगयायां च जीविका ।
हिंसा च मृगजातीनां वनौकोभिर्वनौकसाम् ।
ज्ञातिभिर्विप्रवासश्च मिथ्या व्यवसितैरयम् ॥९॥
9. duḥkhaścāyaṁ vane vāso mṛgayāyāṁ ca jīvikā ,
hiṁsā ca mṛgajātīnāṁ vanaukobhirvanaukasām ,
jñātibhirvipravāsaśca mithyā vyavasitairayam.
9. duḥkhaḥ ca ayam vane vāsaḥ mṛgayāyām
ca jīvikā hiṃsā ca mṛgajātīnām
vanaukobhiḥ vanaukasām jñātibhiḥ
vipravāsaḥ ca mithyā vyavasitaiḥ ayam
9. And this dwelling in the forest is painful, as is a livelihood dependent on hunting. There is also the killing of deer by forest dwellers for other forest dwellers, and this exile by our relatives, who are engaged in deceitful actions.
9. קשה החיים שלנו ביער, ופרנסתנו היא מציד. אנו שוכני היער פוגעים בבעלי חיים מכל המינים, ובנוסף אנו מרוחקים מקרובינו - וכל זאת בגלל אלה שזממו מזימות הונאה.
अस्ति नूनं मया कश्चिदल्पभाग्यतरो नरः ।
भवता दृष्टपूर्वो वा श्रुतपूर्वोऽपि वा भवेत् ॥१०॥
10. asti nūnaṁ mayā kaścidalpabhāgyataro naraḥ ,
bhavatā dṛṣṭapūrvo vā śrutapūrvo'pi vā bhavet.
10. asti nūnam mayā kaścit alpa-bhāgyataraḥ naraḥ
bhavatā dṛṣṭapūrvaḥ vā śrutapūrvaḥ api vā bhavet
10. Surely, there is no man more unfortunate than I. Perhaps such a one has been seen or heard of by you before.
10. האם יש בוודאי אדם כלשהו שמזלו רע משלי, שראית או שמעת עליו בעבר?