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महाभारतः       mahābhārataḥ - book-12, chapter-284

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पराशर उवाच ।
एष धर्मविधिस्तात गृहस्थस्य प्रकीर्तितः ।
तपोविधिं तु वक्ष्यामि तन्मे निगदतः शृणु ॥१॥
1. parāśara uvāca ,
eṣa dharmavidhistāta gṛhasthasya prakīrtitaḥ ,
tapovidhiṁ tu vakṣyāmi tanme nigadataḥ śṛṇu.
1. parāśaraḥ uvāca eṣaḥ dharmavidhiḥ tāta gṛhasthasya
prakīrtitaḥ tapovidhim tu vakṣyāmi tat me nigadataḥ śṛṇu
1. parāśaraḥ uvāca tāta eṣaḥ gṛhasthasya dharmavidhiḥ
prakīrtitaḥ tu tapovidhim vakṣyāmi tat me nigadataḥ śṛṇu
1. Parashara said: 'Dear son, this is the rule of natural law (dharma) that has been expounded for the householder. Now, I will speak about the practice of austerity (tapas); listen to me as I narrate it.'
प्रायेण हि गृहस्थस्य ममत्वं नाम जायते ।
सङ्गागतं नरश्रेष्ठ भावैस्तामसराजसैः ॥२॥
2. prāyeṇa hi gṛhasthasya mamatvaṁ nāma jāyate ,
saṅgāgataṁ naraśreṣṭha bhāvaistāmasarājasaiḥ.
2. prāyeṇa hi gṛhasthasya mamatvam nāma jāyate
saṅgāgatam naraśreṣṭha bhāvaiḥ tāmasarājasaiḥ
2. naraśreṣṭha hi prāyeṇa gṛhasthasya mamatvam
nāma saṅgāgatam tāmasarājasaiḥ bhāvaiḥ jāyate
2. Indeed, O best among men, possessiveness (mamatva) generally arises in the householder, caused by attachment and by the qualities of dullness (tamas) and passion (rajas).
गृहाण्याश्रित्य गावश्च क्षेत्राणि च धनानि च ।
दाराः पुत्राश्च भृत्याश्च भवन्तीह नरस्य वै ॥३॥
3. gṛhāṇyāśritya gāvaśca kṣetrāṇi ca dhanāni ca ,
dārāḥ putrāśca bhṛtyāśca bhavantīha narasya vai.
3. gṛhāṇi āśritya gāvaḥ ca kṣetrāṇi ca dhanāni ca
dārāḥ putrāḥ ca bhṛtyāḥ ca bhavanti iha narasya vai
3. iha narasya vai gṛhāṇi ca gāvaḥ ca kṣetrāṇi ca
dhanāni ca dārāḥ ca putrāḥ ca bhṛtyāḥ āśritya bhavanti
3. Indeed, in this world, houses, cows, fields, and wealth, as well as wives, sons, and servants, become a man's objects of reliance and possession (āśritya).
एवं तस्य प्रवृत्तस्य नित्यमेवानुपश्यतः ।
रागद्वेषौ विवर्धेते ह्यनित्यत्वमपश्यतः ॥४॥
4. evaṁ tasya pravṛttasya nityamevānupaśyataḥ ,
rāgadveṣau vivardhete hyanityatvamapaśyataḥ.
4. evam tasya pravṛttasya nityam eva anupaśyataḥ
rāgadveṣau vivardhete hi anityatvam apaśyataḥ
4. evam pravṛttasya nityam anupaśyataḥ tasya
anityatvam apaśyataḥ hi rāgadveṣau vivardhete
4. Thus, for a person who is engaged in worldly affairs and constantly observes things without perceiving their impermanence, both attachment and aversion inevitably grow.
रागद्वेषाभिभूतं च नरं द्रव्यवशानुगम् ।
मोहजाता रतिर्नाम समुपैति नराधिप ॥५॥
5. rāgadveṣābhibhūtaṁ ca naraṁ dravyavaśānugam ,
mohajātā ratirnāma samupaiti narādhipa.
5. rāgadveṣābhibhūtam ca naram dravyavaśānugam
mohajatā ratiḥ nāma samupaiti narādhipa
5. narādhipa rāgadveṣābhibhūtam ca dravyavaśānugam
naram mohajatā ratiḥ nāma samupaiti
5. O king, a deluded pleasure (rati), born of illusion, comes upon a person who is overcome by attachment and aversion, and who is subservient to material possessions.
कृतार्थो भोगतो भूत्वा स वै रतिपरायणः ।
लाभं ग्राम्यसुखादन्यं रतितो नानुपश्यति ॥६॥
6. kṛtārtho bhogato bhūtvā sa vai ratiparāyaṇaḥ ,
lābhaṁ grāmyasukhādanyaṁ ratito nānupaśyati.
6. kṛtārthaḥ bhogataḥ bhūtvā saḥ vai ratiparāyaṇaḥ
lābham grāmyasukhāt anyam ratitaḥ na anupaśyati
6. bhogataḥ kṛtārthaḥ bhūtvā saḥ vai ratiparāyaṇaḥ
grāmyasukhāt anyam lābham ratitaḥ na anupaśyati
6. Having achieved his purpose through enjoyment, such a person, being solely devoted to pleasure (rati), indeed perceives no other gain as superior to worldly pleasures.
ततो लोभाभिभूतात्मा सङ्गाद्वर्धयते जनम् ।
पुष्ट्यर्थं चैव तस्येह जनस्यार्थं चिकीर्षति ॥७॥
7. tato lobhābhibhūtātmā saṅgādvardhayate janam ,
puṣṭyarthaṁ caiva tasyeha janasyārthaṁ cikīrṣati.
7. tataḥ lobhābhibhūtātmā saṅgāt vardhayate janam
puṣṭyartham ca eva tasya iha janasya artham cikīrṣati
7. tataḥ lobhābhibhūtātmā saṅgāt janam vardhayate ca
eva iha tasya janasya puṣṭyartham artham cikīrṣati
7. Consequently, that person, whose inner self (ātman) is overcome by greed, increases his progeny due to attachment, and furthermore, he endeavors to acquire wealth in this world solely for the maintenance of his family.
स जानन्नपि चाकार्यमर्थार्थं सेवते नरः ।
बालस्नेहपरीतात्मा तत्क्षयाच्चानुतप्यते ॥८॥
8. sa jānannapi cākāryamarthārthaṁ sevate naraḥ ,
bālasnehaparītātmā tatkṣayāccānutapyate.
8. sa jānan api ca akāryam arthārtham sevate naraḥ
bālasnehaparītātmā tatkṣayāt ca anutapyate
8. naraḥ bālasnehaparītātmā sa akāryam api jānan
arthārtham ca sevate tatkṣayāt ca anutapyate
8. A man, even knowing an action to be improper, engages in it for the sake of material gain, his mind (ātman) being overcome by affection for his children. And when that (wealth) is lost, he suffers remorse.
ततो मानेन संपन्नो रक्षन्नात्मपराजयम् ।
करोति येन भोगी स्यामिति तस्माद्विनश्यति ॥९॥
9. tato mānena saṁpanno rakṣannātmaparājayam ,
karoti yena bhogī syāmiti tasmādvinaśyati.
9. tataḥ mānena saṃpannaḥ rakṣan ātmaparājayam
karoti yena bhogī syāt iti tasmāt vinaśyati
9. tataḥ mānena saṃpannaḥ (naraḥ) ātmaparājayam rakṣan,
yena bhogī syāt iti karoti,
tasmāt vinaśyati
9. Then, being filled with pride and seeking to avoid his own defeat, he acts (in such a way) that he might become an enjoyer of worldly pleasures. Consequently, he perishes from that (behavior).
तपो हि बुद्धियुक्तानां शाश्वतं ब्रह्मदर्शनम् ।
अन्विच्छतां शुभं कर्म नराणां त्यजतां सुखम् ॥१०॥
10. tapo hi buddhiyuktānāṁ śāśvataṁ brahmadarśanam ,
anvicchatāṁ śubhaṁ karma narāṇāṁ tyajatāṁ sukham.
10. tapaḥ hi buddhiyuktānām śāśvatam brahmadarśanam
anvicchatām śubham karma narāṇām tyajatām sukham
10. hi,
buddhiyuktānām narāṇām śubham karma anvicchatām sukham tyajatām,
tapas śāśvatam brahmadarśanam
10. Indeed, for those intelligent people who seek auspicious action (karma) and renounce (worldly) pleasures, austerity (tapas) is the eternal vision of the Absolute (brahman).
स्नेहायतननाशाच्च धननाशाच्च पार्थिव ।
आधिव्याधिप्रतापाच्च निर्वेदमुपगच्छति ॥११॥
11. snehāyatananāśācca dhananāśācca pārthiva ,
ādhivyādhipratāpācca nirvedamupagacchati.
11. snehāyatananāśāt ca dhananāśāt ca pārthiva
ādhivyādhipratāpāt ca nirvedam upagacchati
11. Pārthiva,
(saḥ) snehāyatananāśāt ca dhananāśāt ca ādhivyādhipratāpāt ca nirvedam upagacchati
11. O king (Pārthiva), a person experiences detachment due to the destruction of objects of affection, the loss of wealth, and the overwhelming onset of mental anguish and physical illness.
निर्वेदादात्मसंबोधः संबोधाच्छास्त्रदर्शनम् ।
शास्त्रार्थदर्शनाद्राजंस्तप एवानुपश्यति ॥१२॥
12. nirvedādātmasaṁbodhaḥ saṁbodhācchāstradarśanam ,
śāstrārthadarśanādrājaṁstapa evānupaśyati.
12. nirvedāt ātmasambodhaḥ sambodhāt śāstradarśanam
śāstrārthadarśanāt rājan tapaḥ eva anupaśyati
12. rājan nirvedāt ātmasambodhaḥ sambodhāt śāstradarśanam
śāstrārthadarśanāt tapaḥ eva anupaśyati
12. From detachment (nirveda) arises self-realization (ātmasambodha). From self-realization comes the perception of the scriptures. And from perceiving the meaning of the scriptures, O king, one indeed beholds only spiritual discipline (tapas).
दुर्लभो हि मनुष्येन्द्र नरः प्रत्यवमर्शवान् ।
यो वै प्रियसुखे क्षीणे तपः कर्तुं व्यवस्यति ॥१३॥
13. durlabho hi manuṣyendra naraḥ pratyavamarśavān ,
yo vai priyasukhe kṣīṇe tapaḥ kartuṁ vyavasyati.
13. durlabhaḥ hi manuṣyendra naraḥ pratyavamarśavān
yaḥ vai priyasukhe kṣīṇe tapaḥ kartum vyavasyati
13. manuṣyendra hi pratyavamarśavān naraḥ durlabhaḥ
yaḥ vai priyasukhe kṣīṇe tapaḥ kartum vyavasyati
13. Indeed, O ruler of men, rare is the person who is discerning (pratyavamarśavān), who truly resolves to undertake spiritual discipline (tapas) when cherished pleasures and comforts have diminished.
तपः सर्वगतं तात हीनस्यापि विधीयते ।
जितेन्द्रियस्य दान्तस्य स्वर्गमार्गप्रदेशकम् ॥१४॥
14. tapaḥ sarvagataṁ tāta hīnasyāpi vidhīyate ,
jitendriyasya dāntasya svargamārgapradeśakam.
14. tapaḥ sarvagatām tāta hīnasya api vidhīyate
jitendriyasya dāntasya svargamārgapradeśakam
14. tāta tapaḥ sarvagatām hīnasya api vidhīyate
jitendriyasya dāntasya svargamārgapradeśakam
14. O dear child, spiritual discipline (tapas) is universally applicable; it is prescribed even for the humble. For one who has conquered the senses (jitendriya) and is self-controlled, it shows the path to heaven.
प्रजापतिः प्रजाः पूर्वमसृजत्तपसा विभुः ।
क्वचित्क्वचिद्व्रतपरो व्रतान्यास्थाय पार्थिव ॥१५॥
15. prajāpatiḥ prajāḥ pūrvamasṛjattapasā vibhuḥ ,
kvacitkvacidvrataparo vratānyāsthāya pārthiva.
15. prajāpatiḥ prajāḥ pūrvam asṛjat tapasā vibhuḥ
kvacit kvacit vrataparaḥ vratāni āsthāya pārthiva
15. pārthiva vibhuḥ prajāpatiḥ pūrvam tapasā prajāḥ
asṛjat kvacit kvacit vratāni āsthāya vrataparaḥ
15. O king, the mighty Lord of creatures (Prajāpati) formerly created all beings through spiritual discipline (tapas). He, having adopted various vows (vrata), remained dedicated to those observances from time to time.
आदित्या वसवो रुद्रास्तथैवाग्न्यश्विमारुताः ।
विश्वेदेवास्तथा साध्याः पितरोऽथ मरुद्गणाः ॥१६॥
16. ādityā vasavo rudrāstathaivāgnyaśvimārutāḥ ,
viśvedevāstathā sādhyāḥ pitaro'tha marudgaṇāḥ.
16. ādityāḥ vasavaḥ rudrāḥ tathā eva agny-aśvi-mārutāḥ
viśvedevāḥ tathā sādhyāḥ pitaraḥ atha marudgaṇāḥ
16. ādityāḥ vasavaḥ rudrāḥ tathā eva agny-aśvi-mārutāḥ
viśvedevāḥ tathā sādhyāḥ pitaraḥ atha marudgaṇāḥ
16. The Adityas, the Vasus, the Rudras, and similarly the Agnis, Aśvins, and Maruts; also the Viśvedevas, the Sādhyas, the ancestors, and the groups of Maruts.
यक्षराक्षसगन्धर्वाः सिद्धाश्चान्ये दिवौकसः ।
संसिद्धास्तपसा तात ये चान्ये स्वर्गवासिनः ॥१७॥
17. yakṣarākṣasagandharvāḥ siddhāścānye divaukasaḥ ,
saṁsiddhāstapasā tāta ye cānye svargavāsinaḥ.
17. yakṣa-rākṣasa-gandharvāḥ siddhāḥ ca anye divaukasaḥ
saṃsiddhāḥ tapasā tāta ye ca anye svargavāsinaḥ
17. yakṣa-rākṣasa-gandharvāḥ siddhāḥ ca anye divaukasaḥ
saṃsiddhāḥ tapasā tāta ye ca anye svargavāsinaḥ
17. The Yakshas, Rakshasas, and Gandharvas; and other Siddhas, the celestial dwellers; those who are perfected through austerity (tapas), dear one, and any other inhabitants of heaven.
ये चादौ ब्रह्मणा सृष्टा ब्राह्मणास्तपसा पुरा ।
ते भावयन्तः पृथिवीं विचरन्ति दिवं तथा ॥१८॥
18. ye cādau brahmaṇā sṛṣṭā brāhmaṇāstapasā purā ,
te bhāvayantaḥ pṛthivīṁ vicaranti divaṁ tathā.
18. ye ca ādau brahmaṇā sṛṣṭāḥ brāhmaṇāḥ tapasā purā
te bhāvayantaḥ pṛthivīm vicaranti divam tathā
18. ye brāhmaṇāḥ ca ādau brahmaṇā purā tapasā sṛṣṭāḥ,
te pṛthivīm bhāvayantaḥ tathā divam vicaranti
18. And those Brahmins, who were created long ago in the beginning by Brahmā through austerity (tapas), they sustain the earth and similarly move about in heaven.
मर्त्यलोके च राजानो ये चान्ये गृहमेधिनः ।
महाकुलेषु दृश्यन्ते तत्सर्वं तपसः फलम् ॥१९॥
19. martyaloke ca rājāno ye cānye gṛhamedhinaḥ ,
mahākuleṣu dṛśyante tatsarvaṁ tapasaḥ phalam.
19. martyaloke ca rājānaḥ ye ca anye gṛhamedhinaḥ
mahākuleṣu dṛśyante tat sarvam tapasaḥ phalam
19. martyaloke ca rājānaḥ,
ye ca anye gṛhamedhinaḥ mahākuleṣu dṛśyante,
tat sarvam tapasah phalam
19. And the kings in the mortal world, as well as other householders who are seen in noble families – all of that is the fruit of austerity (tapas).
कौशिकानि च वस्त्राणि शुभान्याभरणानि च ।
वाहनासनयानानि सर्वं तत्तपसः फलम् ॥२०॥
20. kauśikāni ca vastrāṇi śubhānyābharaṇāni ca ,
vāhanāsanayānāni sarvaṁ tattapasaḥ phalam.
20. kauśikāni ca vastrāṇi śubhāni ābharaṇāni ca
vāhanāsanayānāni sarvam tat tapasaḥ phalam
20. kauśikāni vastrāṇi ca śubhāni ābharaṇāni ca
vāhanāsanayānāni tat sarvam tapasaḥ phalam
20. Silken garments, beautiful ornaments, vehicles, seats, and conveyances - all these are the fruits of spiritual discipline (tapas).
मनोनुकूलाः प्रमदा रूपवत्यः सहस्रशः ।
वासः प्रासादपृष्ठे च तत्सर्वं तपसः फलम् ॥२१॥
21. manonukūlāḥ pramadā rūpavatyaḥ sahasraśaḥ ,
vāsaḥ prāsādapṛṣṭhe ca tatsarvaṁ tapasaḥ phalam.
21. manonukūlāḥ pramadāḥ rūpavatyah sahasraśaḥ
vāsaḥ prāsādapṛṣṭhe ca tat sarvam tapasaḥ phalam
21. sahasraśaḥ manonukūlāḥ rūpavatyah pramadāḥ ca
prāsādapṛṣṭhe vāsaḥ ca tat sarvam tapasaḥ phalam
21. Thousands of beautiful women pleasing to the mind, and dwelling on palace rooftops - all these are the fruits of spiritual discipline (tapas).
शयनानि च मुख्यानि भोज्यानि विविधानि च ।
अभिप्रेतानि सर्वाणि भवन्ति कृतकर्मणाम् ॥२२॥
22. śayanāni ca mukhyāni bhojyāni vividhāni ca ,
abhipretāni sarvāṇi bhavanti kṛtakarmaṇām.
22. śayanāni ca mukhyāni bhojyāni vividhāni ca
abhipretāni sarvāṇi bhavanti kṛtakarmaṇām
22. mukhyāni śayanāni ca vividhāni bhojyāni ca
sarvāṇi abhipretāni kṛtakarmaṇām bhavanti
22. Excellent beds, various kinds of food, and all desired things become available for those who have performed meritorious actions (karma).
नाप्राप्यं तपसा किंचित्त्रैलोक्येऽस्मिन्परंतप ।
उपभोगपरित्यागः फलान्यकृतकर्मणाम् ॥२३॥
23. nāprāpyaṁ tapasā kiṁcittrailokye'sminparaṁtapa ,
upabhogaparityāgaḥ phalānyakṛtakarmaṇām.
23. na aprāpyam tapasā kiñcit trailokye asmin
parantapa upabhogaparityāgaḥ phalāni akṛtakarmaṇām
23. parantapa asmin trailokye tapasā kiñcit aprāpyam
na akṛtakarmaṇām phalāni upabhogaparityāgaḥ
23. O scorcher of foes, there is nothing in this triple world (trailokya) that is unattainable through spiritual discipline (tapas). For those who have not performed meritorious actions (karma), the result is the abandonment of enjoyments.
सुखितो दुःखितो वापि नरो लोभं परित्यजेत् ।
अवेक्ष्य मनसा शास्त्रं बुद्ध्या च नृपसत्तम ॥२४॥
24. sukhito duḥkhito vāpi naro lobhaṁ parityajet ,
avekṣya manasā śāstraṁ buddhyā ca nṛpasattama.
24. sukhitaḥ duḥkhitaḥ vā api naraḥ lobham parityajet
avekṣya manasā śāstram buddhyā ca nṛpasattama
24. nṛpasattama naraḥ sukhitaḥ vā duḥkhitaḥ api manasā
buddhyā ca śāstram avekṣya lobham parityajet
24. O best among kings, whether a person is happy or unhappy, they should abandon greed, having carefully considered the scriptures with their mind and intellect.
असंतोषोऽसुखायैव लोभादिन्द्रियविभ्रमः ।
ततोऽस्य नश्यति प्रज्ञा विद्येवाभ्यासवर्जिता ॥२५॥
25. asaṁtoṣo'sukhāyaiva lobhādindriyavibhramaḥ ,
tato'sya naśyati prajñā vidyevābhyāsavarjitā.
25. asaṃtoṣaḥ asukhāya eva lobhāt indriyavibhramaḥ
tataḥ asya naśyati prajñā vidyā iva abhyāsavarjitā
25. asaṃtoṣaḥ asukhāya eva (bhavati) lobhāt indriyavibhramaḥ
(bhavati) tataḥ asya prajñā abhyāsavarjitā vidyā iva naśyati
25. Discontent leads only to unhappiness, and from greed arises confusion of the senses. Consequently, one's wisdom (prajñā) is destroyed, just like knowledge (vidyā) that is neglected and unpracticed.
नष्टप्रज्ञो यदा भवति तदा न्यायं न पश्यति ।
तस्मात्सुखक्षये प्राप्ते पुमानुग्रं तपश्चरेत् ॥२६॥
26. naṣṭaprajño yadā bhavati tadā nyāyaṁ na paśyati ,
tasmātsukhakṣaye prāpte pumānugraṁ tapaścaret.
26. naṣṭaprajñaḥ yadā bhavati tadā nyāyam na paśyati
tasmāt sukhakṣaye prāpte pumān ugram tapaḥ caret
26. yadā naṣṭaprajñaḥ bhavati tadā nyāyam na paśyati
tasmāt sukhakṣaye prāpte pumān ugram tapaḥ caret
26. When a person becomes one whose wisdom (prajñā) is lost, they no longer perceive what is right or just (nyāya). Therefore, when happiness diminishes or is lost, a person should undertake severe austerity (tapas).
यदिष्टं तत्सुखं प्राहुर्द्वेष्यं दुःखमिहोच्यते ।
कृताकृतस्य तपसः फलं पश्यस्व यादृशम् ॥२७॥
27. yadiṣṭaṁ tatsukhaṁ prāhurdveṣyaṁ duḥkhamihocyate ,
kṛtākṛtasya tapasaḥ phalaṁ paśyasva yādṛśam.
27. yat iṣṭam tat sukham prāhuḥ dveṣyam duḥkham iha
ucyate kṛtākṛtasya tapasaḥ phalam paśyasva yādṛśam
27. yat iṣṭam tat sukham prāhuḥ dveṣyam iha duḥkham
ucyate kṛtākṛtasya tapasaḥ yādṛśam phalam paśyasva
27. That which is desired, they declare to be happiness; that which is disliked is here said to be suffering. Observe for yourself what kind of result (phala) comes from austerity (tapas), both performed and unperformed.
नित्यं भद्राणि पश्यन्ति विषयांश्चोपभुञ्जते ।
प्राकाश्यं चैव गच्छन्ति कृत्वा निष्कल्मषं तपः ॥२८॥
28. nityaṁ bhadrāṇi paśyanti viṣayāṁścopabhuñjate ,
prākāśyaṁ caiva gacchanti kṛtvā niṣkalmaṣaṁ tapaḥ.
28. nityam bhadrāṇi paśyanti viṣayān ca upabhuñjate
prākāśyam ca eva gacchanti kṛtvā niṣkalmaṣam tapaḥ
28. niṣkalmaṣam tapaḥ kṛtvā nityam bhadrāṇi paśyanti
ca viṣayān upabhuñjate ca eva prākāśyam gacchanti
28. Those who perform pure austerity (tapas) constantly experience prosperity and enjoy worldly pleasures. Moreover, they attain great renown.
अप्रियाण्यवमानांश्च दुःखं बहुविधात्मकम् ।
फलार्थी सत्पथत्यक्तः प्राप्नोति विषयात्मकम् ॥२९॥
29. apriyāṇyavamānāṁśca duḥkhaṁ bahuvidhātmakam ,
phalārthī satpathatyaktaḥ prāpnoti viṣayātmakam.
29. apriyāṇi avamānān ca duḥkham bahuvidhātmakam
phalārthī satpathatyaktaḥ prāpnoti viṣayātmakam
29. phalārthī satpathatyaktaḥ apriyāṇi ca avamānān
ca bahuvidhātmakam viṣayātmakam duḥkham prāpnoti
29. A person who desires only the fruits of their actions (phalārthī) and has abandoned the righteous path experiences unpleasant circumstances, insults, and manifold suffering rooted in worldly attachments.
धर्मे तपसि दाने च विचिकित्सास्य जायते ।
स कृत्वा पापकान्येव निरयं प्रतिपद्यते ॥३०॥
30. dharme tapasi dāne ca vicikitsāsya jāyate ,
sa kṛtvā pāpakānyeva nirayaṁ pratipadyate.
30. dharme tapasi dāne ca vicikitsā asya jāyate
sa kṛtvā pāpakāni eva nirayam pratipadyate
30. asya dharme tapasi dāne ca vicikitsā jāyate
sa pāpakāni eva kṛtvā nirayam pratipadyate
30. Such a person develops doubt concerning their intrinsic nature (dharma), austerity (tapas), and charitable giving (dāna). As a result, having indeed committed sinful deeds, they ultimately enter hell.
सुखे तु वर्तमानो वै दुःखे वापि नरोत्तम ।
स्ववृत्ताद्यो न चलति शास्त्रचक्षुः स मानवः ॥३१॥
31. sukhe tu vartamāno vai duḥkhe vāpi narottama ,
svavṛttādyo na calati śāstracakṣuḥ sa mānavaḥ.
31. sukhe tu vartamānaḥ vai duḥkhe vā api narottama
svavṛttāt yaḥ na calati śāstracakṣuḥ sa mānavaḥ
31. narottama,
yaḥ sukhe vā api duḥkhe vartamānaḥ,
svavṛttāt na calati,
saḥ mānavaḥ śāstracakṣuḥ vai
31. O best of men, that individual who, whether experiencing joy or sorrow, does not deviate from their own inherent nature or prescribed conduct, such a human being possesses the eye of scripture (śāstracakṣuḥ).
इषुप्रपातमात्रं हि स्पर्शयोगे रतिः स्मृता ।
रसने दर्शने घ्राणे श्रवणे च विशां पते ॥३२॥
32. iṣuprapātamātraṁ hi sparśayoge ratiḥ smṛtā ,
rasane darśane ghrāṇe śravaṇe ca viśāṁ pate.
32. iṣuprāpātamātram hi sparśayoge ratiḥ smṛtā
rasane darśane ghrāṇe śravaṇe ca viśāṃ pate
32. viśāṃ pate sparśayoge ca rasane darśane ghrāṇe
śravaṇe ratiḥ hi iṣuprāpātamātram smṛtā
32. O lord of the people, pleasure (ratiḥ) associated with the senses - touch, taste, sight, smell, and hearing - is indeed considered to last only for a short duration, as far as an arrow's fall.
ततोऽस्य जायते तीव्रा वेदना तत्क्षयात्पुनः ।
बुधा येन प्रशंसन्ति मोक्षं सुखमनुत्तमम् ॥३३॥
33. tato'sya jāyate tīvrā vedanā tatkṣayātpunaḥ ,
budhā yena praśaṁsanti mokṣaṁ sukhamanuttamam.
33. tataḥ asya jāyate tīvrā vedanā tatkṣayāt punaḥ
budhāḥ yena praśaṃsanti mokṣam sukham anuttamam
33. tataḥ asya tatkṣayāt tīvrā vedanā jāyate punaḥ
yena budhāḥ anuttamam sukham mokṣam praśaṃsanti
33. From that (sensory indulgence), intense pain arises upon its cessation. Therefore, the wise (budhāḥ) praise liberation (mokṣa), which is the supreme happiness.
ततः फलार्थं चरति भवन्ति ज्यायसो गुणाः ।
धर्मवृत्त्या च सततं कामार्थाभ्यां न हीयते ॥३४॥
34. tataḥ phalārthaṁ carati bhavanti jyāyaso guṇāḥ ,
dharmavṛttyā ca satataṁ kāmārthābhyāṁ na hīyate.
34. tataḥ phalārtham carati bhavanti jyāyasaḥ guṇāḥ
dharmavṛttyā ca satatam kāmārthābhyām na hīyate
34. tataḥ phalārtham carati jyāyasaḥ guṇāḥ bhavanti
ca dharmavṛttyā satatam kāmārthābhyām na hīyate
34. Thereafter, one acts for the sake of results, and superior qualities (guṇāḥ) develop. By constantly living in accordance with one's natural law (dharma), one is never deprived of legitimate desires (kāma) or material prosperity (artha).
अप्रयत्नागताः सेव्या गृहस्थैर्विषयाः सदा ।
प्रयत्नेनोपगम्यश्च स्वधर्म इति मे मतिः ॥३५॥
35. aprayatnāgatāḥ sevyā gṛhasthairviṣayāḥ sadā ,
prayatnenopagamyaśca svadharma iti me matiḥ.
35. aprayatnāgatāḥ sevyāḥ gṛhasthaiḥ viṣayāḥ sadā
prayatnena upagamyaḥ ca svadharmaḥ iti me matiḥ
35. gṛhasthaiḥ aprayatnāgatāḥ viṣayāḥ sadā sevyāḥ
ca svadharmaḥ prayatnena upagamyaḥ iti me matiḥ
35. For householders (gṛhasthaiḥ), sense objects (viṣayāḥ) that come without special effort should always be engaged with. And one's own intrinsic nature or duty (svadharma) should be approached with deliberate effort. This is my conviction (matiḥ).
मानिनां कुलजातानां नित्यं शास्त्रार्थचक्षुषाम् ।
धर्मक्रियावियुक्तानामशक्त्या संवृतात्मनाम् ॥३६॥
36. mānināṁ kulajātānāṁ nityaṁ śāstrārthacakṣuṣām ,
dharmakriyāviyuktānāmaśaktyā saṁvṛtātmanām.
36. māninām kulajātānām nityam śāstrārthacakṣuṣām
dharmakriyāviyuktānām aśaktyā saṃvṛtātmanām
36. māninām kulajātānām nityam śāstrārthacakṣuṣām
dharmakriyāviyuktānām aśaktyā saṃvṛtātmanām
36. Of those who are proud, born of noble families, whose eyes are perpetually fixed on the meaning of the scriptures, but who are devoid of actions according to their intrinsic nature (dharma), and whose inner self (ātman) is obscured by incapacity.
क्रियमाणं यदा कर्म नाशं गच्छति मानुषम् ।
तेषां नान्यदृते लोके तपसः कर्म विद्यते ॥३७॥
37. kriyamāṇaṁ yadā karma nāśaṁ gacchati mānuṣam ,
teṣāṁ nānyadṛte loke tapasaḥ karma vidyate.
37. kriyamāṇam yadā karma nāśam gacchati mānuṣam
teṣām na anyat ṛte loke tapasaḥ karma vidyate
37. yadā mānuṣam karma kriyamāṇam nāśam gacchati,
teṣām loke tapasaḥ ṛte anyat karma na vidyate.
37. When a human action (karma), while being performed, leads to failure, then for such people, no other effective action (karma) exists in the world apart from austerity (tapas).
सर्वात्मना तु कुर्वीत गृहस्थः कर्मनिश्चयम् ।
दाक्ष्येण हव्यकव्यार्थं स्वधर्मं विचरेन्नृप ॥३८॥
38. sarvātmanā tu kurvīta gṛhasthaḥ karmaniścayam ,
dākṣyeṇa havyakavyārthaṁ svadharmaṁ vicarennṛpa.
38. sarvātmanā tu kurvīta gṛhasthaḥ karmaniścayam
dākṣyeṇa havyakavyārtham svadharmam vicaret nṛpa
38. nṛpa,
tu gṛhasthaḥ sarvātmanā karmaniścayam kurvīta.
dākṣyeṇa havyakavyārtham svadharmam vicaret.
38. But, O King, a householder should undertake his determined actions (karma) wholeheartedly. With diligence, he should observe his intrinsic duty (svadharma) for the purpose of offering to the gods and ancestors.
यथा नदीनदाः सर्वे सागरे यान्ति संस्थितिम् ।
एवमाश्रमिणः सर्वे गृहस्थे यान्ति संस्थितिम् ॥३९॥
39. yathā nadīnadāḥ sarve sāgare yānti saṁsthitim ,
evamāśramiṇaḥ sarve gṛhasthe yānti saṁsthitim.
39. yathā nadīnadāḥ sarve sāgare yānti saṃsthitim
evam āśramiṇaḥ sarve gṛhasthe yānti saṃsthitim
39. yathā sarve nadīnadāḥ sāgare saṃsthitim yānti,
evam sarve āśramiṇaḥ gṛhasthe saṃsthitim yānti.
39. Just as all rivers and streams attain stability in the ocean, similarly, all those who observe the stages of life (āśrama) find their support and sustenance in the householder (gṛhastha).

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 (current chapter) Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5