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महाभारतः       mahābhārataḥ - book-12, chapter-99

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युधिष्ठिर उवाच ।
के लोका युध्यमानानां शूराणामनिवर्तिनाम् ।
भवन्ति निधनं प्राप्य तन्मे ब्रूहि पितामह ॥१॥
1. yudhiṣṭhira uvāca ,
ke lokā yudhyamānānāṁ śūrāṇāmanivartinām ,
bhavanti nidhanaṁ prāpya tanme brūhi pitāmaha.
1. Yudhiṣṭhira uvāca ke lokāḥ yudhyamānānām śūrāṇām
anivartinām bhavanti nidhanam prāpya tat me brūhi pitāmaha
1. Yudhiṣṭhira uvāca pitāmaha yudhyamānānām anivartinām
śūrāṇām nidhanam prāpya ke lokāḥ bhavanti tat me brūhi
1. Yudhiṣṭhira said: O Grandfather, tell me, what realms do those brave warriors attain who fight without turning back and meet their death?
भीष्म उवाच ।
अत्राप्युदाहरन्तीममितिहासं पुरातनम् ।
अम्बरीषस्य संवादमिन्द्रस्य च युधिष्ठिर ॥२॥
2. bhīṣma uvāca ,
atrāpyudāharantīmamitihāsaṁ purātanam ,
ambarīṣasya saṁvādamindrasya ca yudhiṣṭhira.
2. Bhīṣma uvāca atra api udāharanti imam itihāsam
purātanam ambarīṣasya saṃvādam indrasya ca Yudhiṣṭhira
2. Bhīṣma uvāca Yudhiṣṭhira atra api purātanam imam
itihāsam ambarīṣasya indrasya ca saṃvādam udāharanti
2. Bhīṣma said: O Yudhiṣṭhira, in this context, they also recount this ancient legend, the conversation between Ambarīṣa and Indra.
अम्बरीषो हि नाभागः स्वर्गं गत्वा सुदुर्लभम् ।
ददर्श सुरलोकस्थं शक्रेण सचिवं सह ॥३॥
3. ambarīṣo hi nābhāgaḥ svargaṁ gatvā sudurlabham ,
dadarśa suralokasthaṁ śakreṇa sacivaṁ saha.
3. Ambarīṣaḥ hi Nābhāgaḥ svargam gatvā sudurlabham
dadarśa suralokastham śakreṇa sacivam saha
3. hi Nābhāgaḥ Ambarīṣaḥ sudurlabham svargam gatvā
suralokastham sacivam śakreṇa saha dadarśa
3. Indeed, Ambarīṣa, the son of Nābhāga, having reached the heaven that is very difficult to attain, saw a minister residing in the world of gods, accompanied by Śakra (Indra).
सर्वतेजोमयं दिव्यं विमानवरमास्थितम् ।
उपर्युपरि गच्छन्तं स्वं वै सेनापतिं प्रभुम् ॥४॥
4. sarvatejomayaṁ divyaṁ vimānavaramāsthitam ,
uparyupari gacchantaṁ svaṁ vai senāpatiṁ prabhum.
4. sarvatejomayam divyam vimānavaram āsthitam
uparyupari gacchhantam svam vai senāpatim prabhum
4. svam vai prabhum senāpatim sarvatejomayam divyam
vimānavaram āsthitam uparyupari gacchhantam
4. He saw his own mighty commander, divine and radiant with all splendor, seated in a splendid aerial car, ascending higher and higher.
स दृष्ट्वोपरि गच्छन्तं सेनापतिमुदारधीः ।
ऋद्धिं दृष्ट्वा सुदेवस्य विस्मितः प्राह वासवम् ॥५॥
5. sa dṛṣṭvopari gacchantaṁ senāpatimudāradhīḥ ,
ṛddhiṁ dṛṣṭvā sudevasya vismitaḥ prāha vāsavam.
5. saḥ dṛṣṭvā upari gacchantam senāpatim udāradhīḥ
ṛddhim dṛṣṭvā sudevasya vismitaḥ prāha vāsavam
5. saḥ udāradhīḥ upari gacchantam senāpatim dṛṣṭvā
sudevasya ṛddhim dṛṣṭvā vismitaḥ vāsavam prāha
5. That high-minded one, having seen the commander (senāpati) ascending and having witnessed Sudeva's prosperity (ṛddhi), was astonished and spoke to Vāsava (Indra).
सागरान्तां महीं कृत्स्नामनुशिष्य यथाविधि ।
चातुर्वर्ण्ये यथाशास्त्रं प्रवृत्तो धर्मकाम्यया ॥६॥
6. sāgarāntāṁ mahīṁ kṛtsnāmanuśiṣya yathāvidhi ,
cāturvarṇye yathāśāstraṁ pravṛtto dharmakāmyayā.
6. sāgarāntām mahīm kṛtsnām anuśiṣya yathāvidhi
cāturvarṇye yathāśāstram pravṛttaḥ dharmakāmyayā
6. sāgarāntām kṛtsnām mahīm yathāvidhi anuśiṣya
yathāśāstram cāturvarṇye dharmakāmyayā pravṛttaḥ
6. Having properly governed the entire earth, which is bounded by the oceans, he engaged himself according to the scriptures in the four social orders (cāturvarṇya), out of a desire for righteousness (dharma).
ब्रह्मचर्येण घोरेण आचार्यकुलसेवया ।
वेदानधीत्य धर्मेण राजशास्त्रं च केवलम् ॥७॥
7. brahmacaryeṇa ghoreṇa ācāryakulasevayā ,
vedānadhītya dharmeṇa rājaśāstraṁ ca kevalam.
7. brahmacaryeṇa ghoreṇa ācāryakulasevayā vedān
adhītya dharmeṇa rājaśāstram ca kevalam
7. ghoreṇa brahmacaryeṇa ācāryakulasevayā ca
dharmeṇa vedān kevalam rājaśāstram adhītya
7. Having studied the Vedas and solely political science, righteously (dharma), through severe celibacy (brahmacarya) and service to the teacher's (ācārya) family.
अतिथीनन्नपानेन पितॄंश्च स्वधया तथा ।
ऋषीन्स्वाध्यायदीक्षाभिर्देवान्यज्ञैरनुत्तमैः ॥८॥
8. atithīnannapānena pitṝṁśca svadhayā tathā ,
ṛṣīnsvādhyāyadīkṣābhirdevānyajñairanuttamaiḥ.
8. atithīn annapānena pitṝn ca svadhayā tathā ṛṣīn
svādhyāyadīkṣābhiḥ devān yajñaiḥ anuttamaiḥ
8. atithīn annapānena ca pitṝn svadhayā tathā ṛṣīn
svādhyāyadīkṣābhiḥ devān anuttamaiḥ yajñaiḥ
8. Guests (were honored) with food and drink; ancestors with svadhā offerings; similarly, sages (were honored) through vows of self-study (svādhyāya) and gods with excellent Vedic rituals (yajña).
क्षत्रधर्मे स्थितो भूत्वा यथाशास्त्रं यथाविधि ।
उदीक्षमाणः पृतनां जयामि युधि वासव ॥९॥
9. kṣatradharme sthito bhūtvā yathāśāstraṁ yathāvidhi ,
udīkṣamāṇaḥ pṛtanāṁ jayāmi yudhi vāsava.
9. kṣatradharme sthitaḥ bhūtvā yathāśāstram
yathāvidhi udīkṣamāṇaḥ pṛtanām jayāmi yudhi vāsava
9. vāsava kṣatradharme sthitaḥ bhūtvā yathāśāstram
yathāvidhi pṛtanām udīkṣamāṇaḥ yudhi jayāmi
9. O Vasava, having firmly established myself in the intrinsic nature (dharma) of a warrior, in accordance with the scriptures and proper procedure, I will conquer the army that I face in battle.
देवराज सुदेवोऽयं मम सेनापतिः पुरा ।
आसीद्योधः प्रशान्तात्मा सोऽयं कस्मादतीव माम् ॥१०॥
10. devarāja sudevo'yaṁ mama senāpatiḥ purā ,
āsīdyodhaḥ praśāntātmā so'yaṁ kasmādatīva mām.
10. devarāja sudevaḥ ayam mama senāpatiḥ purā āsīt
yodhaḥ praśāntātmā saḥ ayam kasmāt atīva mām
10. devarāja ayam sudevaḥ mama senāpatiḥ purā āsīt
yodhaḥ praśāntātmā saḥ ayam kasmāt atīva mām
10. O King of gods, this Sudeva was formerly my general, a warrior with a very tranquil spirit (ātman). Why does this very man now behave so exceedingly towards me?
नानेन क्रतुभिर्मुख्यैरिष्टं नैव द्विजातयः ।
तर्पिता विधिवच्छक्र सोऽयं कस्मादतीव माम् ॥११॥
11. nānena kratubhirmukhyairiṣṭaṁ naiva dvijātayaḥ ,
tarpitā vidhivacchakra so'yaṁ kasmādatīva mām.
11. na anena kratubhiḥ mukhyaiḥ iṣṭam na eva dvijātayaḥ
tarpitāḥ vidhivat śakra saḥ ayam kasmāt atīva mām
11. śakra anena mukhyaiḥ kratubhiḥ na eva iṣṭam na
dvijātayaḥ vidhivat tarpitāḥ saḥ ayam kasmāt atīva mām
11. O Shakra, by him neither were principal Vedic rituals (kratu) performed, nor were Brahmins (dvijātayaḥ) propitiated according to proper procedure. So why does this very man now behave so exceedingly towards me?
इन्द्र उवाच ।
एतस्य विततस्तात सुदेवस्य बभूव ह ।
संग्रामयज्ञः सुमहान्यश्चान्यो युध्यते नरः ॥१२॥
12. indra uvāca ,
etasya vitatastāta sudevasya babhūva ha ,
saṁgrāmayajñaḥ sumahānyaścānyo yudhyate naraḥ.
12. indraḥ uvāca etasya vitataḥ tāta sudevasya babhūva ha
saṃgrāmayajñaḥ sumahān yaḥ ca anyaḥ yudhyate naraḥ
12. indraḥ uvāca tāta etasya sudevasya sumahān vitataḥ
saṃgrāmayajñaḥ babhūva ha yaḥ ca anyaḥ naraḥ yudhyate
12. Indra said: "O dear one, a very great battle (yajña) of this Sudeva indeed occurred, as it does for any other man who fights."
संनद्धो दीक्षितः सर्वो योधः प्राप्य चमूमुखम् ।
युद्धयज्ञाधिकारस्थो भवतीति विनिश्चयः ॥१३॥
13. saṁnaddho dīkṣitaḥ sarvo yodhaḥ prāpya camūmukham ,
yuddhayajñādhikārastho bhavatīti viniścayaḥ.
13. saṃnaddhaḥ dīkṣitaḥ sarvaḥ yodhaḥ prāpya camūmukham
yuddhayajñādhikārasthaḥ bhavati iti viniścayaḥ
13. sarvaḥ yodhaḥ saṃnaddhaḥ dīkṣitaḥ camūmukham prāpya
yuddhayajñādhikārasthaḥ bhavati iti viniścayaḥ
13. Every warrior, fully prepared and consecrated (dīkṣita), upon reaching the vanguard of the army, becomes one who holds the authority to perform the Vedic ritual (yajña) of battle. This is a definite conclusion.
अम्बरीष उवाच ।
कानि यज्ञे हवींष्यत्र किमाज्यं का च दक्षिणा ।
ऋत्विजश्चात्र के प्रोक्तास्तन्मे ब्रूहि शतक्रतो ॥१४॥
14. ambarīṣa uvāca ,
kāni yajñe havīṁṣyatra kimājyaṁ kā ca dakṣiṇā ,
ṛtvijaścātra ke proktāstanme brūhi śatakrato.
14. ambarīṣaḥ uvāca kāni yajñe havīṃṣi atra kim ājyam kā ca
dakṣiṇā ṛtvijaḥ ca atra ke proktāḥ tat me brūhi śatakrato
14. ambarīṣaḥ uvāca he śatakrato,
atra yajñe kāni havīṃṣi,
kim ājyam,
kā ca dakṣiṇā (bhavati)? atra ke ṛtvijaḥ ca proktāḥ (santi)? tat me brūhi.
14. Ambarīṣa said: What are the oblations (havis) in this Vedic ritual (yajña)? What is the clarified butter (ājya), and what is the sacrificial fee (dakṣiṇā)? Who are said to be the priests (ṛtvij) here? Tell me that, O Śatakratu.
इन्द्र उवाच ।
ऋत्विजः कुञ्जरास्तत्र वाजिनोऽध्वर्यवस्तथा ।
हवींषि परमांसानि रुधिरं त्वाज्यमेव च ॥१५॥
15. indra uvāca ,
ṛtvijaḥ kuñjarāstatra vājino'dhvaryavastathā ,
havīṁṣi paramāṁsāni rudhiraṁ tvājyameva ca.
15. indraḥ uvāca ṛtvijaḥ kuñjarāḥ tatra vājinaḥ adhvaryavaḥ
tathā havīṃṣi paramāṃsāni rudhiram tu ājyam eva ca
15. indraḥ uvāca tatra kuñjarāḥ ṛtvijaḥ (santi),
tathā vājinaḥ adhvaryavaḥ (santi).
paramāṃsāni havīṃṣi (santi),
rudhiram tu ājyam eva ca (bhavati).
15. Indra said: There, the elephants (kuñjara) are the priests (ṛtvij), and likewise, the horses (vājin) are the adhvaryu priests. The oblations (havis) are prime meats, and blood (rudhira) is indeed the clarified butter (ājya).
सृगालगृध्रकाकोलाः सदस्यास्तत्र सत्रिणः ।
आज्यशेषं पिबन्त्येते हविः प्राश्नन्ति चाध्वरे ॥१६॥
16. sṛgālagṛdhrakākolāḥ sadasyāstatra satriṇaḥ ,
ājyaśeṣaṁ pibantyete haviḥ prāśnanti cādhvare.
16. sṛgālagṛdhrakākolāḥ sadasyāḥ tatra satriṇaḥ
ājyaśeṣam pibanti ete haviḥ prāśnanti ca adhvare
16. sṛgālagṛdhrakākolāḥ tatra sadasyāḥ satriṇaḥ (santi).
ete (paśavaḥ) adhvare ājyaśeṣam pibanti ca haviḥ prāśnanti.
16. Jackals, vultures, and owls are the members and participants (sattrin) there. These drink the remnant of the clarified butter (ājya) and eat the oblation (havis) in the sacrifice (adhvara).
प्रासतोमरसंघाताः खड्गशक्तिपरश्वधाः ।
ज्वलन्तो निशिताः पीताः स्रुचस्तस्याथ सत्रिणः ॥१७॥
17. prāsatomarasaṁghātāḥ khaḍgaśaktiparaśvadhāḥ ,
jvalanto niśitāḥ pītāḥ srucastasyātha satriṇaḥ.
17. prāsa-tomara-saṅghātāḥ khaḍga-śakti-paraśvadhāḥ
jvalantaḥ niśitāḥ pītāḥ srucaḥ tasya atha satriṇaḥ
17. atha tasya satriṇaḥ jvalantaḥ niśitāḥ pītāḥ
prāsa-tomara-saṅghātāḥ khaḍga-śakti-paraśvadhāḥ srucaḥ
17. Now, the clusters of spears and javelins, along with swords, lances, and battle-axes, which are blazing, sharpened, and polished, serve as the sacrificial ladles (sruc) of that sacrificer (satrin).
चापवेगायतस्तीक्ष्णः परकायावदारणः ।
ऋजुः सुनिशितः पीतः सायकोऽस्य स्रुवो महान् ॥१८॥
18. cāpavegāyatastīkṣṇaḥ parakāyāvadāraṇaḥ ,
ṛjuḥ suniśitaḥ pītaḥ sāyako'sya sruvo mahān.
18. cāpa-vega-āyataḥ tīkṣṇaḥ para-kāya-avadāraṇaḥ
ṛjuḥ su-niśitaḥ pītaḥ sāyakaḥ asya sruvaḥ mahān
18. asya sāyakaḥ cāpa-vega-āyataḥ tīkṣṇaḥ
para-kāya-avadāraṇaḥ ṛjuḥ su-niśitaḥ pītaḥ mahān sruvaḥ
18. His arrow, impelled by the bow's force, keen, tearing apart enemies' bodies, straight, very sharp, and gleaming, is a great sacrificial spoon (sruva).
द्वीपिचर्मावनद्धश्च नागदन्तकृतत्सरुः ।
हस्तिहस्तगतः खड्गः स्फ्यो भवेत्तस्य संयुगे ॥१९॥
19. dvīpicarmāvanaddhaśca nāgadantakṛtatsaruḥ ,
hastihastagataḥ khaḍgaḥ sphyo bhavettasya saṁyuge.
19. dvīpi-carma-avanaddhaḥ ca nāga-danta-kṛta-tsaruḥ
hasti-hasta-gataḥ khaḍgaḥ sphyaḥ bhavet tasya saṃyuge
19. ca tasya saṃyuge dvīpi-carma-avanaddhaḥ nāga-danta-kṛta-tsaruḥ
hasti-hasta-gataḥ khaḍgaḥ sphyaḥ bhavet
19. And his sword, which is covered with leopard skin and has a hilt made of elephant tusk, when wielded by one from an elephant, would become the sacrificial spatula (sphya) for him in combat.
ज्वलितैर्निशितैः पीतैः प्रासशक्तिपरश्वधैः ।
शैक्यायसमयैस्तीक्ष्णैरभिघातो भवेद्वसु ॥२०॥
20. jvalitairniśitaiḥ pītaiḥ prāsaśaktiparaśvadhaiḥ ,
śaikyāyasamayaistīkṣṇairabhighāto bhavedvasu.
20. jvalitaiḥ niśitaiḥ pītaiḥ prāsa-śakti-paraśvadhaiḥ
śaikya-āyasa-mayaiḥ tīkṣṇaiḥ abhighātaḥ bhavet vasu
20. jvalitaiḥ niśitaiḥ pītaiḥ śaikya-āyasa-mayaiḥ tīkṣṇaiḥ
prāsa-śakti-paraśvadhaiḥ abhighātaḥ vasu bhavet
20. Through blazing, sharpened, and polished spears, lances, and battle-axes - which are crafted from steel and are keen - an attack would prove valuable.
आवेगाद्यत्तु रुधिरं संग्रामे स्यन्दते भुवि ।
सास्य पूर्णाहुतिर्होत्रे समृद्धा सर्वकामधुक् ॥२१॥
21. āvegādyattu rudhiraṁ saṁgrāme syandate bhuvi ,
sāsya pūrṇāhutirhotre samṛddhā sarvakāmadhuk.
21. āvegāt yat tu rudhiram saṃgrāme syandate bhuvi |
sā asya pūrṇāhutiḥ hotre samṛddhā sarvakāmadhuk
21. saṃgrāme bhuvi āvegāt yat tu rudhiram syandate,
sā asya hotre samṛddhā sarvakāmadhuk pūrṇāhutiḥ.
21. Indeed, the blood that flows on the earth during battle, shed with passionate intensity, that is his complete oblation (pūrṇāhuti), which, like an offering (hotṛ), is abundant and grants all desires.
छिन्धि भिन्धीति यस्यैतच्छ्रूयते वाहिनीमुखे ।
सामानि सामगास्तस्य गायन्ति यमसादने ॥२२॥
22. chindhi bhindhīti yasyaitacchrūyate vāhinīmukhe ,
sāmāni sāmagāstasya gāyanti yamasādane.
22. chindhi bhindhi iti yasya etat śrūyate vāhinīmukhe
| sāmāni sāmagāḥ tasya gāyanti yamasādane
22. yasya vāhinīmukhe etat "chindhi bhindhi" iti śrūyate,
tasya sāmagāḥ yamasādane sāmāni gāyanti.
22. For the warrior whose commands 'Cut!' and 'Break!' are heard at the forefront of the army, the chanters of the Sama Veda sing his praises (sāmāni) in the abode of Yama.
हविर्धानं तु तस्याहुः परेषां वाहिनीमुखम् ।
कुञ्जराणां हयानां च वर्मिणां च समुच्चयः ।
अग्निः श्येनचितो नाम तस्य यज्ञे विधीयते ॥२३॥
23. havirdhānaṁ tu tasyāhuḥ pareṣāṁ vāhinīmukham ,
kuñjarāṇāṁ hayānāṁ ca varmiṇāṁ ca samuccayaḥ ,
agniḥ śyenacito nāma tasya yajñe vidhīyate.
23. havir_dhānam tu tasya āhuḥ pareṣām
vāhinī_mukham kuñjarāṇām hayānām
ca varmiṇām ca samuccayaḥ agniḥ
śyenacitaḥ nāma tasya yajñe vidhīyate
23. te tasya havir_dhānam tu pareṣām
vāhinī_mukham āhuḥ kuñjarāṇām hayānām
ca varmiṇām ca samuccayaḥ tasya
yajñe śyenacitaḥ nāma agniḥ vidhīyate
23. They call the front of the enemy army its 'place of offerings' (havirdhāna). It is a collection of elephants, horses, and armored warriors. The fire altar known as Śyenacita is prescribed for his Vedic ritual (yajña).
उत्तिष्ठति कबन्धोऽत्र सहस्रे निहते तु यः ।
स यूपस्तस्य शूरस्य खादिरोऽष्टाश्रिरुच्यते ॥२४॥
24. uttiṣṭhati kabandho'tra sahasre nihate tu yaḥ ,
sa yūpastasya śūrasya khādiro'ṣṭāśrirucyate.
24. uttiṣṭhati kabandhaḥ atra sahasre nihate tu yaḥ |
saḥ yūpaḥ tasya śūrasya khādiraḥ aṣṭāśriḥ ucyate
24. atra sahasre nihate tu yaḥ kabandhaḥ uttiṣṭhati,
saḥ tasya śūrasya khādiraḥ aṣṭāśriḥ yūpaḥ ucyate.
24. Here, the headless body (kabandha) that rises up when thousands are slain – that, indeed, is called the eight-cornered (aṣṭāśri) sacrificial post (yūpa) made of Khadira wood for that hero.
इडोपहूतं क्रोशन्ति कुञ्जरा अङ्कुशेरिताः ।
व्याघुष्टतलनादेन वषट्कारेण पार्थिव ।
उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिः स्मृतः ॥२५॥
25. iḍopahūtaṁ krośanti kuñjarā aṅkuśeritāḥ ,
vyāghuṣṭatalanādena vaṣaṭkāreṇa pārthiva ,
udgātā tatra saṁgrāme trisāmā dundubhiḥ smṛtaḥ.
25. iḍā upahūtam krośanti kuñjarāḥ
aṅkuśa īritāḥ vyāghuṣṭatalanādena
vaṣaṭkāreṇa pārthiva udgātā tatra
saṃgrāme trisāmā dundubhiḥ smṛtaḥ
25. pārthiva kuñjarāḥ aṅkuśa īritāḥ
iḍā upahūtam krośanti vyāghuṣṭatalanādena
vaṣaṭkāreṇa tatra saṃgrāme
dundubhiḥ udgātā trisāmā smṛtaḥ
25. O king, the elephants, driven by goads, roar as if summoned by offerings. With the resounding sound of palms and the ritual exclamation, the war drum in that battle is considered the Udgātṛ priest, who chants three Sāmans.
ब्रह्मस्वे ह्रियमाणे यः प्रियां युद्धे तनुं त्यजेत् ।
आत्मानं यूपमुच्छ्रित्य स यज्ञोऽनन्तदक्षिणः ॥२६॥
26. brahmasve hriyamāṇe yaḥ priyāṁ yuddhe tanuṁ tyajet ,
ātmānaṁ yūpamucchritya sa yajño'nantadakṣiṇaḥ.
26. brahma_sve hriyamāṇe yaḥ priyām yuddhe tanum tyajet
ātmānam yūpam uc_ch_ritya saḥ yajñaḥ ananta_dakṣiṇaḥ
26. yaḥ brahma_sve hriyamāṇe yuddhe priyām tanum tyajet
ātmānam yūpam uc_ch_ritya saḥ ananta_dakṣiṇaḥ yajñaḥ
26. He who, when a Brahmin's property is being stolen, abandons his dear body in battle, having erected himself as the sacrificial post (yūpa), performs a Vedic ritual (yajña) with infinite offerings (dakṣiṇā).
भर्तुरर्थे तु यः शूरो विक्रमेद्वाहिनीमुखे ।
भयान्न च निवर्तेत तस्य लोका यथा मम ॥२७॥
27. bharturarthe tu yaḥ śūro vikramedvāhinīmukhe ,
bhayānna ca nivarteta tasya lokā yathā mama.
27. bhartuḥ arthe tu yaḥ śūraḥ vikramet vāhinīmukhe
bhayāt na ca nivarteta tasya lokāḥ yathā mama
27. tu yaḥ śūraḥ bhartuḥ arthe vāhinīmukhe vikramet
ca bhayāt na nivarteta tasya lokāḥ mama yathā
27. But whoever, a brave hero, would display valor at the forefront of the army for his master's sake and would not retreat out of fear, his worlds are like mine.
नीलचन्द्राकृतैः खड्गैर्बाहुभिः परिघोपमैः ।
यस्य वेदिरुपस्तीर्णा तस्य लोका यथा मम ॥२८॥
28. nīlacandrākṛtaiḥ khaḍgairbāhubhiḥ parighopamaiḥ ,
yasya vedirupastīrṇā tasya lokā yathā mama.
28. nīlacandrākṛtaiḥ khaḍgaiḥ bāhubhiḥ parighopamaiḥ
yasya vediḥ upastīrṇā tasya lokāḥ yathā mama
28. yasya nīlacandrākṛtaiḥ khaḍgaiḥ parighopamaiḥ
bāhubhiḥ vediḥ upastīrṇā tasya lokāḥ mama yathā
28. For whom the altar is spread with swords marked by blue crescents and with arms resembling iron clubs, his worlds are like mine.
यस्तु नावेक्षते कंचित्सहायं विजये स्थितः ।
विगाह्य वाहिनीमध्यं तस्य लोका यथा मम ॥२९॥
29. yastu nāvekṣate kaṁcitsahāyaṁ vijaye sthitaḥ ,
vigāhya vāhinīmadhyaṁ tasya lokā yathā mama.
29. yaḥ tu na avekṣate kaṃcit sahāyam vijaye sthitaḥ
vigāhya vāhinīmadhyam tasya lokāḥ yathā mama
29. yaḥ tu vijaye sthitaḥ kaṃcit sahāyam na avekṣate,
vāhinīmadhyam vigāhya,
tasya lokāḥ mama yathā
29. But he who, intent on victory, does not seek any help and plunges into the midst of the army, his realms are like mine.
यस्य तोमरसंघाटा भेरीमण्डूककच्छपा ।
वीरास्थिशर्करा दुर्गा मांसशोणितकर्दमा ॥३०॥
30. yasya tomarasaṁghāṭā bherīmaṇḍūkakacchapā ,
vīrāsthiśarkarā durgā māṁsaśoṇitakardamā.
30. yasya tomara-saṃghāṭāḥ bherī-maṇḍūka-kacchapāḥ
vīra-asthi-śarkarā durgā māṃsa-śoṇita-kardamā
30. yasya (sindhuḥ) tomara-saṃghāṭāḥ (asti),
bherī-maṇḍūka-kacchapāḥ (asti),
vīra-asthi-śarkarāḥ (asti),
māṃsa-śoṇita-kardamā (asti),
(sā) durgā (ca asti)
30. Whose (river of battle has) masses of lances, with drums serving as frogs and tortoises, and heroes' bones as pebbles; it is impassable, with flesh and blood forming its mud.
असिचर्मप्लवा सिन्धुः केशशैवलशाद्वला ।
अश्वनागरथैश्चैव संभिन्नैः कृतसंक्रमा ॥३१॥
31. asicarmaplavā sindhuḥ keśaśaivalaśādvalā ,
aśvanāgarathaiścaiva saṁbhinnaiḥ kṛtasaṁkramā.
31. asi-carma-plavā sindhuḥ keśa-śaivala-śādvalā
aśva-nāga-rathaiḥ ca eva saṃbhinnaiḥ kṛta-saṃkramā
31. sindhuḥ asi-carma-plavā (asti),
keśa-śaivala-śādvalā (ca asti),
ca eva saṃbhinnaiḥ aśva-nāga-rathaiḥ kṛta-saṃkramā (asti)
31. That river (of battle), whose swords and shields serve as its floats, and whose hair is its moss and green grass; a crossing has been created by the shattered horses, elephants, and chariots.
पताकाध्वजवानीरा हतवाहनवाहिनी ।
शोणितोदा सुसंपूर्णा दुस्तरा पारगैर्नरैः ॥३२॥
32. patākādhvajavānīrā hatavāhanavāhinī ,
śoṇitodā susaṁpūrṇā dustarā pāragairnaraiḥ.
32. patākā-dhvaja-vānīrā hata-vāhana-vāhinī
śoṇita-udā su-saṃpūrṇā dustarā pāragaiḥ naraiḥ
32. (eṣā vāhinī) patākā-dhvaja-vānīrā (asti),
hata-vāhana-vāhinī (ca asti),
śoṇita-udā (ca asti),
su-saṃpūrṇā (asti),
(ca) pāragaiḥ naraiḥ dustarā (ca asti)
32. This army-river, whose banners and flags are its willows, which consists of slain vehicles, and whose waters are blood; it is completely full, and difficult for men attempting to cross it to traverse.
हतनागमहानक्रा परलोकवहाशिवा ।
ऋष्टिखड्गध्वजानूका गृध्रकङ्कवडप्लवा ॥३३॥
33. hatanāgamahānakrā paralokavahāśivā ,
ṛṣṭikhaḍgadhvajānūkā gṛdhrakaṅkavaḍaplavā.
33. hatanāgamahānakrā paralokavahā aśivā
ṛṣṭikhaḍgadhvajānūkā gṛdhrakaṅkavaḍaplavā
33. hatanāgamahānakrā paralokavahā aśivā
ṛṣṭikhaḍgadhvajānūkā gṛdhrakaṅkavaḍaplavā
33. This river, whose mighty crocodiles are slain elephants, is inauspicious and carries (souls) to the other world. Its banks are spears, swords, and banners, and its rafts (or 'birds' of prey) are vultures, kites, and other carrion birds.
पुरुषादानुचरिता भीरूणां कश्मलावहा ।
नदी योधमहायज्ञे तदस्यावभृथं स्मृतम् ॥३४॥
34. puruṣādānucaritā bhīrūṇāṁ kaśmalāvahā ,
nadī yodhamahāyajñe tadasyāvabhṛthaṁ smṛtam.
34. puruṣādānucaritā bhīrūṇām kaśmalāvahā nadī
yodhamahāyajñe tat asyāḥ avabhṛtham smṛtam
34. nadī puruṣādānucaritā bhīrūṇām kaśmalāvahā
yodhamahāyajñe tat asyāḥ avabhṛtham smṛtam
34. This river, characterized by the deeds of man-eaters, brings confusion to the fearful. In the great sacrificial ritual (yajña) of warriors, this (river) is considered its concluding purifying bath (avabhṛtha).
वेदी यस्य त्वमित्राणां शिरोभिरवकीर्यते ।
अश्वस्कन्धैर्गजस्कन्धैस्तस्य लोका यथा मम ॥३५॥
35. vedī yasya tvamitrāṇāṁ śirobhiravakīryate ,
aśvaskandhairgajaskandhaistasya lokā yathā mama.
35. vedī yasya tu amitrāṇām śirobhiḥ avakīryate |
aśvaskandhaiḥ gajaskandhaiḥ tasya lokāḥ yathā mama
35. yasya vedī amitrāṇām śirobhiḥ aśvaskandhaiḥ gajaskandhaiḥ avakīryate,
tasya lokāḥ mama yathā
35. For the one whose sacrificial altar (vedī) is strewn with the heads of enemies, and with the backs of horses and elephants – his realms are like mine.
पत्नीशाला कृता यस्य परेषां वाहिनीमुखम् ।
हविर्धानं स्ववाहिन्यस्तदस्याहुर्मनीषिणः ॥३६॥
36. patnīśālā kṛtā yasya pareṣāṁ vāhinīmukham ,
havirdhānaṁ svavāhinyastadasyāhurmanīṣiṇaḥ.
36. patnīśālā kṛtā yasya pareṣām vāhinīmukham |
havirdhānam svavāhinyaḥ tat asyāḥ āhuḥ manīṣiṇaḥ
36. yasya pareṣām vāhinīmukham patnīśālā kṛtā,
svavāhinyaḥ ca havirdhānam (bhavanti),
tat asyāḥ manīṣiṇaḥ āhuḥ
36. For the one whose front ranks of enemy armies are made into a wife's chamber (patnīśālā), and whose own armies serve as the place for sacrificial offerings (havirdhāna) – that, the wise declare, belongs to him.
सदश्चान्तरयोधाग्निराग्नीध्रश्चोत्तरां दिशम् ।
शत्रुसेनाकलत्रस्य सर्वलोकानदूरतः ॥३७॥
37. sadaścāntarayodhāgnirāgnīdhraścottarāṁ diśam ,
śatrusenākalatrasya sarvalokānadūrataḥ.
37. sadaḥ ca antar yodha agniḥ āgnīdhraḥ ca uttarām
diśam śatrusenākalatrasya sarvalokān adūrataḥ
37. sadaḥ antar yodha agniḥ ca āgnīdhraḥ uttarām
diśam ca śatrusenākalatrasya sarvalokān adūrataḥ
37. The sacrificial hall (sadas) is considered the internal fire of the warriors, and the āgnīdhra (priest/altar) is the northern direction. All worlds are close at hand (adūrataḥ) from the position of the enemy army's vulnerable rear (kalatra).
यदा तूभयतो व्यूहो भवत्याकाशमग्रतः ।
सास्य वेदी तथा यज्ञे नित्यं वेदास्त्रयोऽग्नयः ॥३८॥
38. yadā tūbhayato vyūho bhavatyākāśamagrataḥ ,
sāsya vedī tathā yajñe nityaṁ vedāstrayo'gnayaḥ.
38. yadā tu ubhayataḥ vyūhaḥ bhavati ākāśam agrataḥ sā
asya vedī tathā yajñe nityam vedāḥ trayaḥ agnayaḥ
38. yadā tu ubhayataḥ vyūhaḥ ākāśam agrataḥ bhavati sā
asya vedī tathā yajñe nityam vedāḥ trayaḥ agnayaḥ
38. When the battle array (vyūha) on both sides extends with the sky as its front, that (battlefield) becomes his altar (vedī); and similarly, in a (sacrificial) ritual (yajña), the Vedas are perpetually considered the three fires.
यस्तु योधः परावृत्तः संत्रस्तो हन्यते परैः ।
अप्रतिष्ठं स नरकं याति नास्त्यत्र संशयः ॥३९॥
39. yastu yodhaḥ parāvṛttaḥ saṁtrasto hanyate paraiḥ ,
apratiṣṭhaṁ sa narakaṁ yāti nāstyatra saṁśayaḥ.
39. yaḥ tu yodhaḥ parāvṛttaḥ saṃtrastaḥ hanyate paraiḥ
apratiṣṭham sa narakam yāti na asti atra saṃśayaḥ
39. yaḥ yodhaḥ tu parāvṛttaḥ saṃtrastaḥ paraiḥ hanyate
sa apratiṣṭham narakam yāti atra saṃśayaḥ na asti
39. But whichever warrior, having retreated and being terrified, is killed by enemies, he goes to an unending hell (narakam); there is no doubt about this.
यस्य शोणितवेगेन नदी स्यात्समभिप्लुता ।
केशमांसास्थिसंकीर्णा स गच्छेत्परमां गतिम् ॥४०॥
40. yasya śoṇitavegena nadī syātsamabhiplutā ,
keśamāṁsāsthisaṁkīrṇā sa gacchetparamāṁ gatim.
40. yasya śoṇitavegena nadī syāt samabhiplutā
keśamāṃsāsthisaṃkīrṇā sa gacchet paramām gatim
40. yasya śoṇitavegena nadī samabhiplutā
keśamāṃsāsthisaṃkīrṇā syāt sa paramām gatim gacchet
40. The warrior whose blood, with its force, causes a river to be flooded and strewn with hair, flesh, and bones, he would attain the supreme state (paramām gatim).
यस्तु सेनापतिं हत्वा तद्यानमधिरोहति ।
स विष्णुविक्रमक्रामी बृहस्पतिसमः क्रतुः ॥४१॥
41. yastu senāpatiṁ hatvā tadyānamadhirohati ,
sa viṣṇuvikramakrāmī bṛhaspatisamaḥ kratuḥ.
41. yaḥ tu senāpatim hatvā tat yānam adhirohati
saḥ viṣṇuvikramakrāmī bṛhaspatisamaḥ kratuḥ
41. yaḥ tu senāpatim hatvā tat yānam adhirohati,
saḥ viṣṇuvikramakrāmī bṛhaspatisamaḥ kratuḥ
41. Indeed, the one who, having killed the enemy commander, mounts his chariot, that person displays the mighty stride of Vishnu and possesses wisdom (kratu) equal to Brihaspati.
नायकं वा प्रमाणं वा यो वा स्यात्तत्र पूजितः ।
जीवग्राहं निगृह्णाति तस्य लोका यथा मम ॥४२॥
42. nāyakaṁ vā pramāṇaṁ vā yo vā syāttatra pūjitaḥ ,
jīvagrāhaṁ nigṛhṇāti tasya lokā yathā mama.
42. nāyakam vā pramāṇam vā yaḥ vā syāt tatra pūjitaḥ
jīvagrāham nigṛhṇāti tasya lokāḥ yathā mama
42. yaḥ vā nāyakam vā pramāṇam vā tatra pūjitaḥ syāt,
(saḥ) jīvagrāham nigṛhṇāti,
tasya lokāḥ mama yathā (bhavanti)
42. Whoever captures alive the leader, or the one in authority, or whoever is honored there, his worlds (lokāḥ) will be like mine.
आहवे निहतं शूरं न शोचेत कदाचन ।
अशोच्यो हि हतः शूरः स्वर्गलोके महीयते ॥४३॥
43. āhave nihataṁ śūraṁ na śoceta kadācana ,
aśocyo hi hataḥ śūraḥ svargaloke mahīyate.
43. āhave nihatam śūram na śoceta kadācana
aśocyaḥ hi hataḥ śūraḥ svargaloke mahīyate
43. āhave nihatam śūram kadācana na śoceta.
hi,
hataḥ śūraḥ aśocyaḥ (asti),
(saḥ) svargaloke mahīyate.
43. One should never grieve for a hero slain in battle. For a hero killed (hata) in battle is indeed not to be grieved for; he is glorified in the heaven world.
न ह्यन्नं नोदकं तस्य न स्नानं नाप्यशौचकम् ।
हतस्य कर्तुमिच्छन्ति तस्य लोकाञ्शृणुष्व मे ॥४४॥
44. na hyannaṁ nodakaṁ tasya na snānaṁ nāpyaśaucakam ,
hatasya kartumicchanti tasya lokāñśṛṇuṣva me.
44. na hi annam na udakam tasya na snānam na api aśaucakam
hatasya kartum icchanti tasya lokān śṛṇuṣva me
44. hi,
hatasya tasya annam na (kartum icchanti),
udakam na (kartum icchanti),
snānam na (kartum icchanti),
api aśaucakam na kartum icchanti.
me tasya lokān śṛṇuṣva.
44. Indeed, for the one slain (hata), no offerings of food, no water, no ritual bathing, nor even a period of ritual impurity (aśauca) is desired to be performed. Now, hear from me about the worlds (lokāḥ) he attains.
वराप्सरःसहस्राणि शूरमायोधने हतम् ।
त्वरमाणा हि धावन्ति मम भर्ता भवेदिति ॥४५॥
45. varāpsaraḥsahasrāṇi śūramāyodhane hatam ,
tvaramāṇā hi dhāvanti mama bhartā bhavediti.
45. varāpsaraḥsahasrāṇi śūram āyodhane hatam
tvaramāṇāḥ hi dhāvanti mama bhartā bhavet iti
45. varāpsaraḥsahasrāṇi tvaramāṇāḥ hi śūram
āyodhane hatam dhāvanti mama bhartā bhavet iti
45. Thousands of excellent celestial nymphs, hurrying, indeed run towards a hero slain in battle, thinking, "He shall become my husband!"
एतत्तपश्च पुण्यं च धर्मश्चैव सनातनः ।
चत्वारश्चाश्रमास्तस्य यो युद्धे न पलायते ॥४६॥
46. etattapaśca puṇyaṁ ca dharmaścaiva sanātanaḥ ,
catvāraścāśramāstasya yo yuddhe na palāyate.
46. etat tapaḥ ca puṇyam ca dharmaḥ ca eva sanātanaḥ
catvāraḥ ca āśramāḥ tasya yaḥ yuddhe na palāyate
46. etat tapaḥ ca puṇyam ca sanātanaḥ dharmaḥ ca eva
yaḥ yuddhe na palāyate tasya catvāraḥ ca āśramāḥ
46. This is indeed the austerity (tapas), the merit, and the eternal natural law (dharma); and the four stages of life (āśrama) belong to him who does not flee in battle.
वृद्धं बलं न हन्तव्यं नैव स्त्री न च वै द्विजः ।
तृणपूर्णमुखश्चैव तवास्मीति च यो वदेत् ॥४७॥
47. vṛddhaṁ balaṁ na hantavyaṁ naiva strī na ca vai dvijaḥ ,
tṛṇapūrṇamukhaścaiva tavāsmīti ca yo vadet.
47. vṛddham balam na hantavyam na eva strī na ca vai dvijaḥ
tṛṇapūrṇamukhaḥ ca eva tava asmi iti ca yaḥ vadet
47. vṛddham balam na hantavyam na eva strī na ca vai dvijaḥ
yaḥ tṛṇapūrṇamukhaḥ ca eva tava asmi iti ca vadet
47. An aged army should not be killed, nor a woman, nor a Brahmin (dvija); and whoever says, "I am yours," with a mouth full of grass (a sign of surrender), should indeed not be killed.
अहं वृत्रं बलं पाकं शतमायं विरोचनम् ।
दुरावार्यं च नमुचिं नैकमायं च शम्बरम् ॥४८॥
48. ahaṁ vṛtraṁ balaṁ pākaṁ śatamāyaṁ virocanam ,
durāvāryaṁ ca namuciṁ naikamāyaṁ ca śambaram.
48. aham vṛtram balam pākam śatamāyam virocanam
durāvāryam ca namucim naikamāyam ca śambaram
48. aham vṛtram balam pākam virocanam śatamāyam
durāvāryam namucim ca naikamāyam śambaram ca
48. I [defeated] Vṛtra, Bala, Pāka, Virocana who possessed a hundred illusions (māyā), and the irresistible Namuci, and Śambara who possessed many illusions (māyā).
विप्रचित्तिं च दैतेयं दनोः पुत्रांश्च सर्वशः ।
प्रह्रादं च निहत्याजौ ततो देवाधिपोऽभवम् ॥४९॥
49. vipracittiṁ ca daiteyaṁ danoḥ putrāṁśca sarvaśaḥ ,
prahrādaṁ ca nihatyājau tato devādhipo'bhavam.
49. vipracittiṃ ca daiteyaṃ danoḥ putrān ca sarvaśaḥ
prahrādaṃ ca nihatya ajau tataḥ devādhipaḥ abhavam
49. vipracittiṃ daiteyaṃ danoḥ putrān sarvaśaḥ ca
prahrādaṃ ca ajau nihatya tataḥ devādhipaḥ abhavam
49. Having slain Vipracitti, the Daitya, along with all the sons of Danu and also Prahlada, in battle, I then became the lord of the gods.
भीष्म उवाच ।
इत्येतच्छक्रवचनं निशम्य प्रतिगृह्य च ।
योधानामात्मनः सिद्धिमम्बरीषोऽभिपन्नवान् ॥५०॥
50. bhīṣma uvāca ,
ityetacchakravacanaṁ niśamya pratigṛhya ca ,
yodhānāmātmanaḥ siddhimambarīṣo'bhipannavān.
50. bhīṣma uvāca iti etat śakravacanaṃ niśamya pratigṛhya
ca yodhānām ātmanaḥ siddhim ambarīṣaḥ abhipannavān
50. bhīṣma uvāca iti etat śakravacanaṃ niśamya ca pratigṛhya
ambarīṣaḥ yodhānām ātmanaḥ siddhim abhipannavān
50. Bhishma said: "Having heard and accepted this statement of Shakra, Ambareesha then achieved the success of his own warriors."

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 (current chapter) Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5