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महाभारतः       mahābhārataḥ - book-3, chapter-199

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मार्कण्डेय उवाच ।
स तु विप्रमथोवाच धर्मव्याधो युधिष्ठिर ।
यदहं ह्याचरे कर्म घोरमेतदसंशयम् ॥१॥
1. mārkaṇḍeya uvāca ,
sa tu vipramathovāca dharmavyādho yudhiṣṭhira ,
yadahaṁ hyācare karma ghorametadasaṁśayam.
1. mārkaṇḍeyaḥ uvāca saḥ tu vipram atha uvāca dharmavyādhaḥ
yudhiṣṭhira yat aham hi ācare karma ghoram etat asaṃśayam
1. Mārkaṇḍeya said: "But, O Yudhiṣṭhira, the Dharma-vyādha then said to the brāhmaṇa: 'The action (karma) that I perform, this is indeed terrible, without a doubt.'"
1. מָארְקַנְדֵיַה אמר: הו יוּדְהִישְׁתְהִירַה, אז הצייד דְהַרְמַוְיָאדְהַא אמר לבְּרַהְמִין: אין ספק שהמעשה שאני עושה נורא.
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विधिस्तु बलवान्ब्रह्मन्दुस्तरं हि पुराकृतम् ।
पुराकृतस्य पापस्य कर्मदोषो भवत्ययम् ।
दोषस्यैतस्य वै ब्रह्मन्विघाते यत्नवानहम् ॥२॥
2. vidhistu balavānbrahmandustaraṁ hi purākṛtam ,
purākṛtasya pāpasya karmadoṣo bhavatyayam ,
doṣasyaitasya vai brahmanvighāte yatnavānaham.
2. vidhiḥ tu balavān brahman dustaram
hi purākṛtam purākṛtasya pāpasya
karmadoṣaḥ bhavati ayam doṣasya etasya
vai brahman vighāte yatnavān aham
2. But destiny (vidhi) is powerful, O Brāhmaṇa; indeed, that which was done in the past is difficult to overcome. This fault of action (karma) arises from the sin committed previously. O Brāhmaṇa, I am endeavoring for the removal of this fault.
2. אולם הגורל חזק, הו בְּרַהְמִין, ומה שנעשה בעבר קשה להתגבר עליו. פגם המעשה הזה נובע מחטא שנעשה בעבר, ואני משתדל לבטל את הפגם הזה.
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विधिना विहिते पूर्वं निमित्तं घातको भवेत् ।
निमित्तभूता हि वयं कर्मणोऽस्य द्विजोत्तम ॥३॥
3. vidhinā vihite pūrvaṁ nimittaṁ ghātako bhavet ,
nimittabhūtā hi vayaṁ karmaṇo'sya dvijottama.
3. vidhinā vihite pūrvaṃ nimittaṃ ghātakaḥ bhavet |
nimittabhūtāḥ hi vayam karmaṇaḥ asya dvijottama
3. Whatever has been previously ordained by destiny (vidhi), a person becomes an instrument (nimitta) for that. Indeed, O best among the twice-born (dvijottama), we are merely instruments (nimittabhūtāḥ) for this action (karma).
3. כאשר הגורל קבע דבר מראש, ההורג נעשה רק כלי. אנחנו, הו בְּרַהְמִין דגול, אך כלים לביצוע המעשה הזה.
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येषां हतानां मांसानि विक्रीणामो वयं द्विज ।
तेषामपि भवेद्धर्म उपभोगेन भक्षणात् ।
देवतातिथिभृत्यानां पितॄणां प्रतिपूजनात् ॥४॥
4. yeṣāṁ hatānāṁ māṁsāni vikrīṇāmo vayaṁ dvija ,
teṣāmapi bhaveddharma upabhogena bhakṣaṇāt ,
devatātithibhṛtyānāṁ pitṝṇāṁ pratipūjanāt.
4. yeṣāṃ hatānāṃ māṃsāni vikrīṇāmaḥ
vayam dvija | teṣām api bhavet dharmaḥ
upabhogena bhakṣaṇāt |
devatātithibhṛtyānāṃ pitṝṇāṃ pratipūjanāt
4. O twice-born (dvija), we sell the meat of those who have been killed. Even for those (animals), there would be religious merit (dharma) through their consumption and eating, and by honoring deities, guests, and servants, as well as ancestors (pitṛ).
4. גם לבעלי החיים שאנו מוכרים את בשרם אחרי שנהרגו, הו בְּרַהְמִין, תצמח זכות, מתוך כך שאוכלים אותם ונהנים מהם, ומתוך כיבוד האלים, האורחים, המשרתים והאבות.
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ओषध्यो वीरुधश्चापि पशवो मृगपक्षिणः ।
अन्नाद्यभूता लोकस्य इत्यपि श्रूयते श्रुतिः ॥५॥
5. oṣadhyo vīrudhaścāpi paśavo mṛgapakṣiṇaḥ ,
annādyabhūtā lokasya ityapi śrūyate śrutiḥ.
5. oṣadhyaḥ vīrudhaḥ ca api paśavaḥ mṛgapakṣiṇaḥ
| annādyabhūtāḥ lokasya iti api śrūyate śrutiḥ
5. Herbs, plants, and also cattle, wild animals, and birds have become food for humankind (lokasya) – thus indeed is what is heard in the sacred texts (śruti).
5. צמחי מרפא וצמחים מטפסים, בהמות, חיות ועופות - כולם נועדו להיות מזון לעולם, וכך גם נשמע בשְׁרוּטִי.
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आत्ममांसप्रदानेन शिबिरौशीनरो नृपः ।
स्वर्गं सुदुर्लभं प्राप्तः क्षमावान्द्विजसत्तम ॥६॥
6. ātmamāṁsapradānena śibirauśīnaro nṛpaḥ ,
svargaṁ sudurlabhaṁ prāptaḥ kṣamāvāndvijasattama.
6. ātmamāṃsapradānena śibiḥ auśīnaraḥ nṛpaḥ |
svargaṃ sudurlabhaṃ prāptaḥ kṣamāvān dvijasattama
6. By offering his own flesh, King Sibi (Śibi), the descendant of Ushinara (auśīnara), who was forbearing, attained heaven (svarga), which is extremely difficult to obtain. O best of the twice-born (dvijasattama).
6. המלך שִׁיבִּי בן אַאוּשִׁינַרַה השיג את השמיים שקשה מאוד להשיגם בכך שנתן את בשרו שלו, הו בְּרַהְמִין דגול, כי היה סלחן.
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राज्ञो महानसे पूर्वं रन्तिदेवस्य वै द्विज ।
द्वे सहस्रे तु वध्येते पशूनामन्वहं तदा ॥७॥
7. rājño mahānase pūrvaṁ rantidevasya vai dvija ,
dve sahasre tu vadhyete paśūnāmanvahaṁ tadā.
7. rājñaḥ mahānase pūrvaṃ rantidevasya vai dvija
| dve sahasre tu vadhyete paśūnām anvahaṃ tadā
7. O twice-born (dvija), formerly in the royal kitchen of King Rantideva, indeed two thousand animals were killed daily at that time.
7. בעבר, הו בְּרַהְמִין, במטבח המלכותי של המלך רַנְטִידֵוַה נשחטו בכל יום אלפיים בעלי חיים.
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समांसं ददतो ह्यन्नं रन्तिदेवस्य नित्यशः ।
अतुला कीर्तिरभवन्नृपस्य द्विजसत्तम ।
चातुर्मास्येषु पशवो वध्यन्त इति नित्यशः ॥८॥
8. samāṁsaṁ dadato hyannaṁ rantidevasya nityaśaḥ ,
atulā kīrtirabhavannṛpasya dvijasattama ,
cāturmāsyeṣu paśavo vadhyanta iti nityaśaḥ.
8. samāṃsaṃ dadataḥ hi annaṃ rantidevasya
nityaśaḥ | atulā kīrtiḥ abhavat
nṛpasya dvijasattama | cāturmāsyeṣu
paśavaḥ vadhyante iti nityaśaḥ
8. O best among twice-born (dvija), King Rantideva, who constantly gave food mixed with meat, attained incomparable fame. It is said that animals were regularly killed during the four-month (cāturmāsya) period.
8. רַנְטִידֵוַה נתן תמיד מזון עם בשר, ושמו של המלך יצא ללא תחרות, הו בְּרַהְמִין דגול. אומרים שבטקסי צ׳ָאטוּרְמָאסְיַה נשחטו בהמות בקביעות.
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अग्नयो मांसकामाश्च इत्यपि श्रूयते श्रुतिः ।
यज्ञेषु पशवो ब्रह्मन्वध्यन्ते सततं द्विजैः ।
संस्कृताः किल मन्त्रैश्च तेऽपि स्वर्गमवाप्नुवन् ॥९॥
9. agnayo māṁsakāmāśca ityapi śrūyate śrutiḥ ,
yajñeṣu paśavo brahmanvadhyante satataṁ dvijaiḥ ,
saṁskṛtāḥ kila mantraiśca te'pi svargamavāpnuvan.
9. agnayaḥ māṃsakāmāḥ ca iti api śrūyate
śrutiḥ | yajñeṣu paśavaḥ brahman
vadhyante satataṃ dvijaiḥ | saṃskṛtāḥ kila
mantraiḥ ca te api svargaṃ avāpnuvan
9. It is also heard in the sacred texts (śruti) that the sacred fires (agni) are desirous of meat. O brahmin, in Vedic rituals (yajña), animals are constantly killed by twice-born (dvija) priests. And it is said that those animals, consecrated by mantras, indeed attained heaven.
9. וכך גם נשמע בשְׁרוּטִי שאלי האש אוהבים בשר. בטקסים וודיים (יַגְיַה) בְּרַהְמִינים שוחטים בקביעות בהמות, הו בְּרַהְמִין, ולפי המסורת הן מקודשות במַנְטְרוֹת, וגם הן הגיעו לשמיים.
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यदि नैवाग्नयो ब्रह्मन्मांसकामाभवन्पुरा ।
भक्ष्यं नैव भवेन्मांसं कस्यचिद्द्विजसत्तम ॥१०॥
10. yadi naivāgnayo brahmanmāṁsakāmābhavanpurā ,
bhakṣyaṁ naiva bhavenmāṁsaṁ kasyaciddvijasattama.
10. yadi na eva agnayaḥ brahman māṃsakāmāḥ abhavan purā
| bhakṣyaṃ na eva bhavet māṃsaṃ kasyacit dvijasattama
10. O brahmin, if the sacred fires (agni) were not desirous of meat in the past, then meat would certainly not be edible for anyone at all, O best among twice-born (dvija)!
10. אילו אלי האש לא אהבו בשר בעבר, הו בְּרַהְמִין, הבשר לא היה משמש מאכל לאיש, הו בְּרַהְמִין דגול.
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अत्रापि विधिरुक्तश्च मुनिभिर्मांसभक्षणे ।
देवतानां पितॄणां च भुङ्क्ते दत्त्वा तु यः सदा ।
यथाविधि यथाश्रद्धं न स दुष्यति भक्षणात् ॥११॥
11. atrāpi vidhiruktaśca munibhirmāṁsabhakṣaṇe ,
devatānāṁ pitṝṇāṁ ca bhuṅkte dattvā tu yaḥ sadā ,
yathāvidhi yathāśraddhaṁ na sa duṣyati bhakṣaṇāt.
11. atra api vidhiḥ uktaḥ ca munibhiḥ
māṃsabhakṣaṇe devatānām pitṝṇām ca
bhuṅkte dattvā tu yaḥ sadā yathāvidhi
yathāśraddham na saḥ duṣyati bhakṣaṇāt
11. Sages have also stated a rule here regarding the consumption of meat. Indeed, whoever consistently eats it after offering it to the gods and ancestors, doing so according to the prescribed rites and with genuine faith (śraddhā), does not incur any fault from this act of eating.
11. גם בעניין זה הקדושים קבעו כלל לאכילת בשר. מי שאוכל תמיד רק אחרי שנתן לאלים ולאבות, לפי הסדר ובאמונה, אינו נטמא מהאכילה.
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अमांसाशी भवत्येवमित्यपि श्रूयते श्रुतिः ।
भार्यां गच्छन्ब्रह्मचारी ऋतौ भवति ब्राह्मणः ॥१२॥
12. amāṁsāśī bhavatyevamityapi śrūyate śrutiḥ ,
bhāryāṁ gacchanbrahmacārī ṛtau bhavati brāhmaṇaḥ.
12. amāṃsāśī bhavati evam iti api śrūyate śrutiḥ
bhāryām gacchan brahmacārī ṛtau bhavati brāhmaṇaḥ
12. Similarly, it is heard in the sacred texts (śruti) that one becomes a non-meat-eater. (Just as) a student observing continence (brahmacārī) who approaches his wife during her fertile period is considered a Brahmin.
12. וכך גם נשמע בשְׁרוּטִי שאדם נעשה לבלתי אוכל בשר: בְּרַהְמִין הניגש לאשתו בעונת הפוריות שלה נחשב למקיים הינזרות.
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सत्यानृते विनिश्चित्य अत्रापि विधिरुच्यते ।
सौदासेन पुरा राज्ञा मानुषा भक्षिता द्विज ।
शापाभिभूतेन भृशमत्र किं प्रतिभाति ते ॥१३॥
13. satyānṛte viniścitya atrāpi vidhirucyate ,
saudāsena purā rājñā mānuṣā bhakṣitā dvija ,
śāpābhibhūtena bhṛśamatra kiṁ pratibhāti te.
13. satyānṛte viniścitya atra api vidhiḥ
ucyate saudāsena purā rājñā
mānuṣāḥ bhakṣitāḥ dvija śāpābhibhūtena
bhṛśam atra kim pratibhāti te
13. After determining what is right and wrong, a rule is also stated here. O Brahmin (dvija), formerly King Saudāsa, being greatly overcome by a curse (śāpa), ate human beings. What is your understanding (pratibhāti) of this matter?
13. לאחר שהכרענו מהו אמת ומהו שקר, גם כאן נאמר הכלל. הו בְּרַהְמִין, בעבר המלך סַאוּדָאסַה, שהיה נתון תחת קללה קשה, אכל בני אדם. מה דעתך על כך?
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स्वधर्म इति कृत्वा तु न त्यजामि द्विजोत्तम ।
पुराकृतमिति ज्ञात्वा जीवाम्येतेन कर्मणा ॥१४॥
14. svadharma iti kṛtvā tu na tyajāmi dvijottama ,
purākṛtamiti jñātvā jīvāmyetena karmaṇā.
14. svadharmaḥ iti kṛtvā tu na tyajāmi dvijottama
purākṛtam iti jñātvā jīvāmi etena karmaṇā
14. “Considering this to be my own intrinsic nature (dharma),” says the speaker, “I do not abandon it, O best of Brahmins (dvijottama). Understanding that this is the result of past actions (karma), I continue to live by this karma.”
14. הו בְּרַהְמִין דגול, אני לא עוזב את דרכי, כי זו תורת החיים שלי. מתוך ידיעה שהדבר נקבע מזמן, אני מתפרנס מהפעולה הזאת.
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स्वकर्म त्यजतो ब्रह्मन्नधर्म इह दृश्यते ।
स्वकर्मनिरतो यस्तु स धर्म इति निश्चयः ॥१५॥
15. svakarma tyajato brahmannadharma iha dṛśyate ,
svakarmanirato yastu sa dharma iti niścayaḥ.
15. svakarma tyajataḥ brahman adharmaḥ iha dṛśyate
svakarmanirataḥ yaḥ tu saḥ dharmaḥ iti niścayaḥ
15. O Brahmin, one who abandons their own duty (karma) is observed to be acting against natural law (adharma) in this world. However, one who is dedicated to their own duty (karma) - that, it is certain, is in accordance with natural law (dharma).
15. הו בְּרַהְמִין, מי שעוזב את פעולתו שלו נראה כאן כמי שפועל שלא ביושר, ומי שדבק בפעולתו שלו, זו דרך היושר. כך נקבע.
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पूर्वं हि विहितं कर्म देहिनं न विमुञ्चति ।
धात्रा विधिरयं दृष्टो बहुधा कर्मनिर्णये ॥१६॥
16. pūrvaṁ hi vihitaṁ karma dehinaṁ na vimuñcati ,
dhātrā vidhirayaṁ dṛṣṭo bahudhā karmanirṇaye.
16. pūrvam hi vihitam karma dehinam na vimuñcati
dhātrā vidhiḥ ayam dṛṣṭaḥ bahudhā karmanirṇaye
16. Indeed, a previously ordained action (karma) does not release the embodied being. This rule, regarding the determination of action (karma), was observed by the Creator (Dhātṛ) in many ways.
16. פעולה שנקבעה מראש אינה עוזבת את בעל הגוף. הבורא ראה את הכלל הזה בדרכים רבות כשהכריע בעניין הפעולות.
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द्रष्टव्यं तु भवेत्प्राज्ञ क्रूरे कर्मणि वर्तता ।
कथं कर्म शुभं कुर्यां कथं मुच्ये पराभवात् ।
कर्मणस्तस्य घोरस्य बहुधा निर्णयो भवेत् ॥१७॥
17. draṣṭavyaṁ tu bhavetprājña krūre karmaṇi vartatā ,
kathaṁ karma śubhaṁ kuryāṁ kathaṁ mucye parābhavāt ,
karmaṇastasya ghorasya bahudhā nirṇayo bhavet.
17. draṣṭavyam tu bhavet prājña krūre
karmaṇi vartatā katham karma śubham kuryām
katham mucye parābhavāt karmaṇaḥ
tasya ghorasya bahudhā nirṇayaḥ bhavet
17. O wise one, for one who is engaged in cruel action (karma), it should be contemplated: 'How can I perform auspicious action (karma)? How can I be liberated from defeat?' A comprehensive deliberation on that dreadful action (karma) is thus required.
17. אך הו חכם, מי שעוסק בפעולה אכזרית צריך להתבונן ולשאול: איך אעשה פעולה טובה, איך אשתחרר מהנפילה? על הפעולה הנוראה הזאת תהיה הכרעה בדרכים רבות.
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दाने च सत्यवाक्ये च गुरुशुश्रूषणे तथा ।
द्विजातिपूजने चाहं धर्मे च निरतः सदा ।
अतिवादातिमानाभ्यां निवृत्तोऽस्मि द्विजोत्तम ॥१८॥
18. dāne ca satyavākye ca guruśuśrūṣaṇe tathā ,
dvijātipūjane cāhaṁ dharme ca nirataḥ sadā ,
ativādātimānābhyāṁ nivṛtto'smi dvijottama.
18. dāne ca satyavākye ca guruśuśrūṣaṇe
tathā dvijātipūjane ca aham
dharme ca nirataḥ sadā ativādātimānābhyām
nivṛttaḥ asmi dvijottama
18. I am always dedicated to charity (dāna), truthful speech, serving my spiritual teacher (guru), and honoring those of the twice-born class (dvijāti), as well as to natural law (dharma). Furthermore, O best of Brahmins (dvijottama), I have abstained from excessive speech and excessive pride.
18. הו בְּרַהְמִין דגול, אני תמיד מסור לנתינה, לדיבור אמת, לשירות המורים, לכיבוד בני המעמדות העליונים ולדרך היושר, ואני מתרחק מדיבור מופרז ומגאווה יתרה.
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कृषिं साध्विति मन्यन्ते तत्र हिंसा परा स्मृता ।
कर्षन्तो लाङ्गलैः पुंसो घ्नन्ति भूमिशयान्बहून् ।
जीवानन्यांश्च बहुशस्तत्र किं प्रतिभाति ते ॥१९॥
19. kṛṣiṁ sādhviti manyante tatra hiṁsā parā smṛtā ,
karṣanto lāṅgalaiḥ puṁso ghnanti bhūmiśayānbahūn ,
jīvānanyāṁśca bahuśastatra kiṁ pratibhāti te.
19. kṛṣim sādhu iti manyante tatra hiṃsā
parā smṛtā karṣantaḥ lāṅgalaiḥ puṃsaḥ
ghnanti bhūmiśayān bahūn jīvān
anyān ca bahuśaḥ tatra kim pratibhāti te
19. People consider agriculture to be good, yet it is said that great violence (hiṃsā) is involved in it. When they plow with ploughs, they kill many earth-dwelling creatures and numerous other living beings. What do you think about this?
19. אנשים סבורים שחקלאות היא דבר טוב, אך נאמר שיש בה אלימות רבה. החורשים במחרשות הורגים רבים מהיצורים השוכנים באדמה, וגם יצורים אחרים רבים. מה דעתך על כך?
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धान्यबीजानि यान्याहुर्व्रीह्यादीनि द्विजोत्तम ।
सर्वाण्येतानि जीवानि तत्र किं प्रतिभाति ते ॥२०॥
20. dhānyabījāni yānyāhurvrīhyādīni dvijottama ,
sarvāṇyetāni jīvāni tatra kiṁ pratibhāti te.
20. dhānyabījāni yāni āhuḥ vrīhyādīni dvijottama
sarvāṇi etāni jīvāni tatra kim pratibhāti te
20. O best among the twice-born (dvijottama), all these grain seeds, such as rice and others, which people talk about, are themselves living beings (jīva). What do you think about this?
20. הו בְּרַהְמִין דגול, גרעיני התבואה שמדברים עליהם, אורז וכדומה, כולם יצורים חיים. מה דעתך על כך?
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अध्याक्रम्य पशूंश्चापि घ्नन्ति वै भक्षयन्ति च ।
वृक्षानथौषधीश्चैव छिन्दन्ति पुरुषा द्विज ॥२१॥
21. adhyākramya paśūṁścāpi ghnanti vai bhakṣayanti ca ,
vṛkṣānathauṣadhīścaiva chindanti puruṣā dvija.
21. adhyākramya paśūn ca api ghnanti vai bhakṣayanti ca
vṛkṣān atha auṣadhīḥ ca eva chindanti puruṣā dvija
21. O twice-born (dvija), men also overpower and kill animals, and they eat them. Furthermore, they cut down trees and plants.
21. הו בְּרַהְמִין, בני אדם גם משתלטים על בעלי חיים, הורגים אותם ואוכלים אותם, וכורתים עצים וצמחי מרפא.
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जीवा हि बहवो ब्रह्मन्वृक्षेषु च फलेषु च ।
उदके बहवश्चापि तत्र किं प्रतिभाति ते ॥२२॥
22. jīvā hi bahavo brahmanvṛkṣeṣu ca phaleṣu ca ,
udake bahavaścāpi tatra kiṁ pratibhāti te.
22. jīvāḥ hi bahavaḥ brahman vṛkṣeṣu ca phaleṣu ca
udake bahavaḥ ca api tatra kim pratibhāti te
22. Indeed, O brahmin, there are many living beings (jīva) in trees, in fruits, and also in water. What do you think about this?
22. הו בְּרַהְמִין, יצורים חיים רבים נמצאים בעצים ובפירות, ורבים גם במים. מה דעתך על כך?
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सर्वं व्याप्तमिदं ब्रह्मन्प्राणिभिः प्राणिजीवनैः ।
मत्स्या ग्रसन्ते मत्स्यांश्च तत्र किं प्रतिभाति ते ॥२३॥
23. sarvaṁ vyāptamidaṁ brahmanprāṇibhiḥ prāṇijīvanaiḥ ,
matsyā grasante matsyāṁśca tatra kiṁ pratibhāti te.
23. sarvam vyāptam idam brahman prāṇibhiḥ prāṇijīvanaiḥ
matsyāḥ grasante matsyān ca tatra kim pratibhāti te
23. O Brahmin, this entire world is filled with creatures, whose very existence relies on consuming other creatures. Fish, for example, devour other fish. What does this fact indicate to you?
23. הו בְּרַהְמִין, כל העולם הזה מלא ביצורים החיים זה מזה. דגים טורפים דגים. מה דעתך על כך?
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सत्त्वैः सत्त्वानि जीवन्ति बहुधा द्विजसत्तम ।
प्राणिनोऽन्योन्यभक्षाश्च तत्र किं प्रतिभाति ते ॥२४॥
24. sattvaiḥ sattvāni jīvanti bahudhā dvijasattama ,
prāṇino'nyonyabhakṣāśca tatra kiṁ pratibhāti te.
24. sattvaiḥ sattvāni jīvanti bahudhā dvijasattama
prāṇinaḥ anyonyabhakṣāḥ ca tatra kim pratibhāti te
24. O best among the twice-born (dvijasattama), living beings sustain themselves by (consuming) other living beings in many ways. Creatures are, in fact, food for one another. What does this indicate to you?
24. הו בְּרַהְמִין דגול, יצורים חיים מתקיימים מיצורים אחרים בדרכים רבות, והיצורים אוכלים זה את זה. מה דעתך על כך?
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चङ्क्रम्यमाणा जीवांश्च धरणीसंश्रितान्बहून् ।
पद्भ्यां घ्नन्ति नरा विप्र तत्र किं प्रतिभाति ते ॥२५॥
25. caṅkramyamāṇā jīvāṁśca dharaṇīsaṁśritānbahūn ,
padbhyāṁ ghnanti narā vipra tatra kiṁ pratibhāti te.
25. caṅkramyamāṇāḥ jīvān ca dharaṇīsaṃśritān bahūn
padbhyām ghnanti narāḥ vipra tatra kim pratibhāti te
25. O learned one (vipra), as humans walk about, they kill many creatures that live on the earth with their feet. What does this indicate to you?
25. הו בְּרַהְמִין, בני אדם בהילוכם דורכים ברגליהם והורגים יצורים חיים רבים הסמוכים לאדמה. מה דעתך על כך?
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उपविष्टाः शयानाश्च घ्नन्ति जीवाननेकशः ।
ज्ञानविज्ञानवन्तश्च तत्र किं प्रतिभाति ते ॥२६॥
26. upaviṣṭāḥ śayānāśca ghnanti jīvānanekaśaḥ ,
jñānavijñānavantaśca tatra kiṁ pratibhāti te.
26. upaviṣṭāḥ śayānāḥ ca ghnanti jīvān anekaśaḥ
jñānavijñānavantaḥ ca tatra kim pratibhāti te
26. Moreover, even while sitting or lying down, people kill numerous creatures. And this happens even among those who possess knowledge (jñāna) and understanding (vijñāna). What does this indicate to you?
26. בישיבה ובשכיבה אנשים הורגים יצורים חיים רבים, גם אנשים בעלי ידע ותבונה. מה דעתך על כך?
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जीवैर्ग्रस्तमिदं सर्वमाकाशं पृथिवी तथा ।
अविज्ञानाच्च हिंसन्ति तत्र किं प्रतिभाति ते ॥२७॥
27. jīvairgrastamidaṁ sarvamākāśaṁ pṛthivī tathā ,
avijñānācca hiṁsanti tatra kiṁ pratibhāti te.
27. jīvaiḥ grastam idam sarvam ākāśam pṛthivī tathā
| avijñānāt ca hiṃsanti tatra kim pratibhāti te
27. All this - both the sky and the earth - is pervaded and consumed by living beings. And out of ignorance, they cause harm. So, what appears to you in that regard?
27. כל העולם הזה, השמיים והארץ, מלא ביצורים חיים, ובני אדם פוגעים בהם מתוך חוסר ידיעה. מה דעתך על כך?
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अहिंसेति यदुक्तं हि पुरुषैर्विस्मितैः पुरा ।
के न हिंसन्ति जीवान्वै लोकेऽस्मिन्द्विजसत्तम ।
बहु संचिन्त्य इह वै नास्ति कश्चिदहिंसकः ॥२८॥
28. ahiṁseti yaduktaṁ hi puruṣairvismitaiḥ purā ,
ke na hiṁsanti jīvānvai loke'smindvijasattama ,
bahu saṁcintya iha vai nāsti kaścidahiṁsakaḥ.
28. ahiṃsā iti yat uktam hi puruṣaiḥ
vismitaiḥ purā | ke na hiṃsanti jīvān vai
loke asmin dvijasattama | bahu saṃcintya
iha vai na asti kaścid ahiṃsakaḥ
28. What was formerly declared as 'non-violence (ahiṃsā)' by astonished people - who in this world, O best among the twice-born (dvija), do not inflict harm upon living beings? After much consideration, truly, there is no one here who is entirely non-violent.
28. בעבר אמרו אנשים נפעמים שיש להימנע מפגיעה (אַהִימְסָה). אך הו בְּרַהְמִין דגול, מי בעולם הזה אינו פוגע ביצורים חיים? לאחר מחשבה רבה, אין כאן אף אחד שאינו פוגע.
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अहिंसायां तु निरता यतयो द्विजसत्तम ।
कुर्वन्त्येव हि हिंसां ते यत्नादल्पतरा भवेत् ॥२९॥
29. ahiṁsāyāṁ tu niratā yatayo dvijasattama ,
kurvantyeva hi hiṁsāṁ te yatnādalpatarā bhavet.
29. ahiṃsāyām tu niratāḥ yatayaḥ dvijasattama |
kurvanti eva hi hiṃsām te yatnāt alpatarā bhavet
29. But even ascetics (yati) who are absorbed in non-violence (ahiṃsā), O best among the twice-born (dvija), certainly commit violence. They merely strive so that it may be as minimal as possible.
29. הו בְּרַהְמִין דגול, גם נזירים נודדים המסורים להימנעות מפגיעה פוגעים, אלא שבמאמץ שלהם הפגיעה קטנה יותר.
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आलक्ष्याश्चैव पुरुषाः कुले जाता महागुणाः ।
महाघोराणि कर्माणि कृत्वा लज्जन्ति वै न च ॥३०॥
30. ālakṣyāścaiva puruṣāḥ kule jātā mahāguṇāḥ ,
mahāghorāṇi karmāṇi kṛtvā lajjanti vai na ca.
30. ālakṣyāḥ ca eva puruṣāḥ kule jātāḥ mahāguṇāḥ
| mahāghorāṇi karmāṇi kṛtvā lajjanti vai na ca
30. Moreover, even distinguished individuals of great qualities, born into noble families, do not feel shame after performing extremely terrible actions (karma).
30. אנשים בולטים, שנולדו במשפחה טובה ובעלי תכונות גדולות, עושים מעשים נוראים מאוד ואינם מתביישים.
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सुहृदः सुहृदोऽन्यांश्च दुर्हृदश्चापि दुर्हृदः ।
सम्यक्प्रवृत्तान्पुरुषान्न सम्यगनुपश्यतः ॥३१॥
31. suhṛdaḥ suhṛdo'nyāṁśca durhṛdaścāpi durhṛdaḥ ,
samyakpravṛttānpuruṣānna samyaganupaśyataḥ.
31. suhṛdaḥ suhṛdaḥ anyān ca durhṛdaḥ ca api durhṛdaḥ
samyakpravṛttān puruṣān na samyak anupaśyataḥ
31. Such a person does not properly discern well-behaved individuals (puruṣa), whether they are (true) friends, other well-wishers, or indeed, even adversaries and enemies.
31. ידידים ושונאים, אלה ואלה, אינם מתבוננים נכון באנשים הנוהגים כראוי.
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समृद्धैश्च न नन्दन्ति बान्धवा बान्धवैरपि ।
गुरूंश्चैव विनिन्दन्ति मूढाः पण्डितमानिनः ॥३२॥
32. samṛddhaiśca na nandanti bāndhavā bāndhavairapi ,
gurūṁścaiva vinindanti mūḍhāḥ paṇḍitamāninaḥ.
32. samṛddhaiḥ ca na nandanti bāndhavāḥ bāndhavaiḥ
api gurūn ca eva vinindanti mūḍhāḥ paṇḍitamāninaḥ
32. Such fools, who imagine themselves wise (paṇḍitamāninaḥ), neither rejoice with prosperous relatives nor even with other kinsmen; indeed, they also revile their teachers (guru).
32. קרובים אינם שמחים בקרובים שהצליחו, ושוטים הסבורים את עצמם למלומדים אף מגנים את המורים.
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बहु लोके विपर्यस्तं दृश्यते द्विजसत्तम ।
धर्मयुक्तमधर्मं च तत्र किं प्रतिभाति ते ॥३३॥
33. bahu loke viparyastaṁ dṛśyate dvijasattama ,
dharmayuktamadharmaṁ ca tatra kiṁ pratibhāti te.
33. bahu loke viparyastam dṛśyate dvijasattama
dharmayuktam adharmam ca tatra kim pratibhāti te
33. O best among the twice-born (dvija), much in the world appears inverted; unrighteousness (adharma) is presented as righteousness (dharma). What, then, occurs to you in this regard?
33. הו בְּרַהְמִין דגול, נראים בעולם הרבה דברים הפוכים, דרך היושר מצד אחד והעוול מצד שני. מה דעתך על כך?
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वक्तुं बहुविधं शक्यं धर्माधर्मेषु कर्मसु ।
स्वकर्मनिरतो यो हि स यशः प्राप्नुयान्महत् ॥३४॥
34. vaktuṁ bahuvidhaṁ śakyaṁ dharmādharmeṣu karmasu ,
svakarmanirato yo hi sa yaśaḥ prāpnuyānmahat.
34. vaktum bahuvidham śakyam dharmādharmeṣu karmasu
svakarmanirataḥ yaḥ hi saḥ yaśaḥ prāpnuyāt mahat
34. It is possible to speak in many ways about actions (karma) concerning righteousness (dharma) and unrighteousness (adharma). But indeed, whoever is steadfast in their own duties (karma) will attain great renown.
34. אפשר לומר הרבה דברים על פעולות של יושר ועוול. מי שדבק בפעולתו שלו ישיג תהילה גדולה.
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ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 (current chapter) Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5