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महाभारतः       mahābhārataḥ - book-14, chapter-48

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ब्रह्मोवाच ।
केचिद्ब्रह्ममयं वृक्षं केचिद्ब्रह्ममयं महत् ।
केचित्पुरुषमव्यक्तं केचित्परमनामयम् ।
मन्यन्ते सर्वमप्येतदव्यक्तप्रभवाव्ययम् ॥१॥
1. brahmovāca ,
kecidbrahmamayaṁ vṛkṣaṁ kecidbrahmamayaṁ mahat ,
kecitpuruṣamavyaktaṁ kecitparamanāmayam ,
manyante sarvamapyetadavyaktaprabhavāvyayam.
1. brahmā uvāca kecit brahmamayam vṛkṣam
kecit brahmamayam mahat kecit puruṣam
avyaktam kecit paramam anāmayam manyante
sarvam api etat avyaktaprabhava avyayam
1. brahmā uvāca kecit brahmamayam vṛkṣam kecit
brahmamayam mahat kecit avyaktam puruṣam
kecit paramam anāmayam manyante sarvam api
etat avyaktaprabhava avyayam (iti manyante)
1. Brahmā said: Some consider (brahman) to be a tree whose nature is (brahman); others consider it to be the great (brahman) itself. Still others consider it to be the unmanifest cosmic person (puruṣa), and some, the supreme, free from all affliction. They all believe that this entire (universe) originates from the unmanifest and is imperishable.
उच्छ्वासमात्रमपि चेद्योऽन्तकाले समो भवेत् ।
आत्मानमुपसंगम्य सोऽमृतत्वाय कल्पते ॥२॥
2. ucchvāsamātramapi cedyo'ntakāle samo bhavet ,
ātmānamupasaṁgamya so'mṛtatvāya kalpate.
2. ucchvāsamātram api cet yaḥ antakāle samaḥ bhavet
ātmanam upasaṃgamya saḥ amṛtatvāya kalpate
2. yaḥ ucchvāsamātram api cet antakāle samaḥ bhavet
saḥ ātmanam upasaṃgamya amṛtatvāya kalpate
2. If anyone, even for the duration of a single breath, remains composed at the final moment (antakāle), that person, by approaching the self (ātman), becomes eligible for immortality (amṛtatva).
निमेषमात्रमपि चेत्संयम्यात्मानमात्मनि ।
गच्छत्यात्मप्रसादेन विदुषां प्राप्तिमव्ययाम् ॥३॥
3. nimeṣamātramapi cetsaṁyamyātmānamātmani ,
gacchatyātmaprasādena viduṣāṁ prāptimavyayām.
3. nimeṣamātram api cet saṃyamya ātmanam ātmani
gacchati ātmaprasādena viduṣām prāptim avyayām
3. cet nimeṣamātram api ātmanam ātmani saṃyamya (saḥ)
ātmaprasādena viduṣām avyayām prāptim gacchati
3. If one controls the self (ātman) within the self (ātman), even for merely the duration of a blink, that person, by the grace of the self (ātman), attains the imperishable state achieved by the wise.
प्राणायामैरथ प्राणान्संयम्य स पुनः पुनः ।
दशद्वादशभिर्वापि चतुर्विंशात्परं ततः ॥४॥
4. prāṇāyāmairatha prāṇānsaṁyamya sa punaḥ punaḥ ,
daśadvādaśabhirvāpi caturviṁśātparaṁ tataḥ.
4. prāṇāyāmaiḥ atha prāṇān saṃyamya saḥ punaḥ punaḥ
daśadvādaśabhiḥ vā api caturviṃśāt param tataḥ
4. atha saḥ punaḥ punaḥ prāṇāyāmaiḥ prāṇān saṃyamya
daśadvādaśabhiḥ vā api caturviṃśāt param tataḥ
4. Then, repeatedly restraining the vital energies (prāṇa) through breath control (prāṇāyāma), he performs this ten or twelve times, or even beyond twenty-four.
एवं पूर्वं प्रसन्नात्मा लभते यद्यदिच्छति ।
अव्यक्तात्सत्त्वमुद्रिक्तममृतत्वाय कल्पते ॥५॥
5. evaṁ pūrvaṁ prasannātmā labhate yadyadicchati ,
avyaktātsattvamudriktamamṛtatvāya kalpate.
5. evam pūrvam prasannātmā labhate yat yat icchati
avyaktāt sattvam udriktam amṛtatvāya kalpate
5. evam pūrvam prasannātmā yat yat icchati labhate
avyaktāt udriktam sattvam amṛtatvāya kalpate
5. Thus, a person with a serene inner self (ātman) first obtains whatever he desires. The eminent clarity (sattva) that arises from the unmanifest (avyakta) becomes suitable for achieving immortality (amṛtatva).
सत्त्वात्परतरं नान्यत्प्रशंसन्तीह तद्विदः ।
अनुमानाद्विजानीमः पुरुषं सत्त्वसंश्रयम् ।
न शक्यमन्यथा गन्तुं पुरुषं तमथो द्विजाः ॥६॥
6. sattvātparataraṁ nānyatpraśaṁsantīha tadvidaḥ ,
anumānādvijānīmaḥ puruṣaṁ sattvasaṁśrayam ,
na śakyamanyathā gantuṁ puruṣaṁ tamatho dvijāḥ.
6. sattvāt parataram na anyat praśaṃsanti
iha tadvidaḥ anumānāt vijānīmaḥ
puruṣam sattvasaṃśrayam na śakyam
anyathā gantum puruṣam tam atho dvijāḥ
6. iha tadvidaḥ sattvāt parataram anyat
na praśaṃsanti anumānāt sattvasaṃśrayam
puruṣam vijānīmaḥ atho dvijāḥ
tam puruṣam anyathā gantum na śakyam
6. Here, those who know praise nothing superior to purity (sattva). Through inference, we understand the cosmic person (puruṣa) as being supported by (sattva). O twice-born ones, it is not possible to comprehend that (puruṣa) otherwise.
क्षमा धृतिरहिंसा च समता सत्यमार्जवम् ।
ज्ञानं त्यागोऽथ संन्यासः सात्त्विकं वृत्तमिष्यते ॥७॥
7. kṣamā dhṛtirahiṁsā ca samatā satyamārjavam ,
jñānaṁ tyāgo'tha saṁnyāsaḥ sāttvikaṁ vṛttamiṣyate.
7. kṣamā dhṛtiḥ ahiṃsā ca samatā satyam ārjavam jñānam
tyāgaḥ atha saṃnyāsaḥ sāttvikam vṛttam iṣyate
7. kṣamā dhṛtiḥ ahiṃsā ca samatā satyam ārjavam jñānam
tyāgaḥ atha saṃnyāsaḥ sāttvikam vṛttam iṣyate
7. Forgiveness, fortitude, non-violence (ahiṃsā), impartiality, truthfulness, straightforwardness, knowledge, renunciation, and also complete renunciation (saṃnyāsa) - this kind of conduct is considered to be characteristic of purity (sāttvika).
एतेनैवानुमानेन मन्यन्तेऽथ मनीषिणः ।
सत्त्वं च पुरुषश्चैकस्तत्र नास्ति विचारणा ॥८॥
8. etenaivānumānena manyante'tha manīṣiṇaḥ ,
sattvaṁ ca puruṣaścaikastatra nāsti vicāraṇā.
8. etena eva anumānena manyante atha manīṣiṇaḥ
sattvam ca puruṣaḥ ca ekaḥ tatra na asti vicāraṇā
8. atha manīṣiṇaḥ etena eva anumānena sattvam ca
puruṣaḥ ca ekaḥ manyante tatra vicāraṇā na asti
8. By this very inference, the wise ones now believe that the mind (sattva) and the conscious entity (puruṣa) are one. There is no room for further discussion on that matter.
आहुरेके च विद्वांसो ये ज्ञाने सुप्रतिष्ठिताः ।
क्षेत्रज्ञसत्त्वयोरैक्यमित्येतन्नोपपद्यते ॥९॥
9. āhureke ca vidvāṁso ye jñāne supratiṣṭhitāḥ ,
kṣetrajñasattvayoraikyamityetannopapadyate.
9. āhuḥ eke ca vidvāṃsaḥ ye jñāne supratiṣṭhitāḥ
kṣetrajñasattvayoḥ aikyam iti etat na upapadyate
9. ca eke vidvāṃsaḥ ye jñāne supratiṣṭhitāḥ āhuḥ
kṣetrajñasattvayoḥ aikyam iti etat na upapadyate
9. And some scholars, who are well-established in true knowledge, declare that the oneness of the knower of the field (kṣetrajña) and the mind (sattva) is not tenable.
पृथग्भूतस्ततो नित्यमित्येतदविचारितम् ।
पृथग्भावश्च विज्ञेयः सहजश्चापि तत्त्वतः ॥१०॥
10. pṛthagbhūtastato nityamityetadavicāritam ,
pṛthagbhāvaśca vijñeyaḥ sahajaścāpi tattvataḥ.
10. pṛthagbhūtaḥ tataḥ nityam iti etat avicāritam
pṛthagbhāvaḥ ca vijñeyaḥ sahajaḥ ca api tattvataḥ
10. tataḥ nityam pṛthagbhūtaḥ (iti) etat avicāritam
ca pṛthagbhāvaḥ tattvataḥ ca api sahajaḥ vijñeyaḥ
10. The assertion that it (the self) is eternally separate from that (sattva/mind) is not properly considered. In reality, this distinctness (pṛthagbhāva) should be understood as inherent and natural (sahaja).
तथैवैकत्वनानात्वमिष्यते विदुषां नयः ।
मशकोदुम्बरे त्वैक्यं पृथक्त्वमपि दृश्यते ॥११॥
11. tathaivaikatvanānātvamiṣyate viduṣāṁ nayaḥ ,
maśakodumbare tvaikyaṁ pṛthaktvamapi dṛśyate.
11. tathā eva ekatvanānātvam iṣyate viduṣām nayaḥ
maśakodumbare tu aikyam pṛthaktvam api dṛśyate
11. tathā eva viduṣām nayaḥ ekatvanānātvam iṣyate
tu maśakodumbare aikyam api pṛthaktvam dṛśyate
11. Similarly, the view of the wise accepts both unity and diversity. For instance, in the case of a mosquito and a fig, both identity and distinctness are observed.
मत्स्यो यथान्यः स्यादप्सु संप्रयोगस्तथानयोः ।
संबन्धस्तोयबिन्दूनां पर्णे कोकनदस्य च ॥१२॥
12. matsyo yathānyaḥ syādapsu saṁprayogastathānayoḥ ,
saṁbandhastoyabindūnāṁ parṇe kokanadasya ca.
12. matsyaḥ yathā anyaḥ syāt apsu saṃprayogaḥ tathā
anayoḥ saṃbandhaḥ toyabindūnām parṇe kokanadasya ca
12. yathā matsyaḥ apsu anyaḥ syāt tathā anayoḥ saṃprayogaḥ
(asti) ca kokanadasya parṇe toyabindūnām saṃbandhaḥ (asti)
12. Just as a fish, though in water, remains distinct, so too is the close association of these two. And similarly, it is like the connection of water droplets on the leaf of a red lotus.
गुरुरुवाच ।
इत्युक्तवन्तं ते विप्रास्तदा लोकपितामहम् ।
पुनः संशयमापन्नाः पप्रच्छुर्द्विजसत्तमाः ॥१३॥
13. gururuvāca ,
ityuktavantaṁ te viprāstadā lokapitāmaham ,
punaḥ saṁśayamāpannāḥ papracchurdvijasattamāḥ.
13. guruḥ uvāca iti uktavantam te viprāḥ tadā lokapitāmaham
punaḥ saṃśayam āpannāḥ papracchuḥ dvijasattamāḥ
13. guruḥ uvāca te dvijasattamāḥ viprāḥ punaḥ saṃśayam
āpannāḥ tadā iti uktavantam lokapitāmaham papracchuḥ
13. The Guru said: "Those eminent Brahmins, having again become assailed by doubt (saṃśaya), then asked the grandfather of the world (lokapitāmaha), who had just spoken thus."
ऋषय ऊचुः ।
किं स्विदेवेह धर्माणामनुष्ठेयतमं स्मृतम् ।
व्याहतामिव पश्यामो धर्मस्य विविधां गतिम् ॥१४॥
14. ṛṣaya ūcuḥ ,
kiṁ svideveha dharmāṇāmanuṣṭheyatamaṁ smṛtam ,
vyāhatāmiva paśyāmo dharmasya vividhāṁ gatim.
14. ṛṣayaḥ ūcuḥ kim svid eva iha dharmāṇām anuṣṭheyatamam
smṛtam vyāhatām iva paśyāmaḥ dharmasya vividhām gatim
14. ṛṣayaḥ ūcuḥ iha dharmāṇām kim svid eva anuṣṭheyatamam
smṛtam? vayam dharmasya vividhām gatim vyāhatām iva paśyāmaḥ
14. The Rishis said: "What, indeed, among the (dharma)s here, is considered the most to be practiced? We perceive the diverse courses of (dharma) as if contradictory."
ऊर्ध्वं देहाद्वदन्त्येके नैतदस्तीति चापरे ।
केचित्संशयितं सर्वं निःसंशयमथापरे ॥१५॥
15. ūrdhvaṁ dehādvadantyeke naitadastīti cāpare ,
kecitsaṁśayitaṁ sarvaṁ niḥsaṁśayamathāpare.
15. ūrdhvam dehāt vadanti eke na etat asti iti ca apare
kecit saṃśayitam sarvam niḥsaṃśayam atha apare
15. eke dehāt ūrdhvam asti (iti) vadanti,
ca apare etat na asti iti kecit sarvam saṃśayitam,
atha apare niḥsaṃśayam
15. Some assert that there is existence after the physical body, while others say that this is not so. Some consider everything to be doubtful, while still others hold it to be entirely without doubt.
अनित्यं नित्यमित्येके नास्त्यस्तीत्यपि चापरे ।
एकरूपं द्विधेत्येके व्यामिश्रमिति चापरे ।
एकमेके पृथक्चान्ये बहुत्वमिति चापरे ॥१६॥
16. anityaṁ nityamityeke nāstyastītyapi cāpare ,
ekarūpaṁ dvidhetyeke vyāmiśramiti cāpare ,
ekameke pṛthakcānye bahutvamiti cāpare.
16. anityaṃ nityam iti eke na asti asti
iti api ca apare ekarūpaṃ dvidhā iti
eke vyāmiśram iti ca apare ekam eke
pṛthak ca anye bahutvam iti ca apare
16. eke anityaṃ iti; apare nityam; ca (apare) na asti
iti; api ca (apare) asti iti; eke ekarūpaṃ iti;
dvidhā ca (apare) iti; vyāmiśram iti ca apare;
ekam eke; pṛthak ca anye; bahutvam iti ca apare
16. Some assert reality to be impermanent, while others consider it eternal. Similarly, some claim it does not exist, while others maintain that it does. Some believe it has a single form, others that it is twofold, and still others that it is a complex mixture. Moreover, some consider it to be one, others distinct, and yet others perceive it as a multitude.
मन्यन्ते ब्राह्मणा एवं प्राज्ञास्तत्त्वार्थदर्शिनः ।
जटाजिनधराश्चान्ये मुण्डाः केचिदसंवृताः ॥१७॥
17. manyante brāhmaṇā evaṁ prājñāstattvārthadarśinaḥ ,
jaṭājinadharāścānye muṇḍāḥ kecidasaṁvṛtāḥ.
17. manyante brāhmaṇāḥ evaṃ prājñāḥ tattvārthadarśinaḥ
jaṭājina dharāḥ ca anye muṇḍāḥ kecit asaṃvṛtāḥ
17. prājñāḥ tattvārthadarśinaḥ brāhmaṇāḥ evaṃ manyante ca
anye jaṭājinadharāḥ kecit muṇḍāḥ (kecit) asaṃvṛtāḥ
17. Thus, wise brahmins (brāhmaṇa), who are seers of the true meaning of reality, conceive of things. While others wear matted hair and deerskins, some are shaven-headed, and some remain completely uncovered.
अस्नानं केचिदिच्छन्ति स्नानमित्यपि चापरे ।
आहारं केचिदिच्छन्ति केचिच्चानशने रताः ॥१८॥
18. asnānaṁ kecidicchanti snānamityapi cāpare ,
āhāraṁ kecidicchanti keciccānaśane ratāḥ.
18. asnānaṃ kecit icchanti snānam iti api ca apare
āhāraṃ kecit icchanti kecit ca anaśane ratāḥ
18. kecit asnānam icchanti api ca apare snānam iti
kecit āhāraṃ icchanti ca kecit anaśane ratāḥ
18. Some prefer not bathing, while others favor bathing. Similarly, some prefer consuming food, while others are devoted to fasting.
कर्म केचित्प्रशंसन्ति प्रशान्तिमपि चापरे ।
देशकालावुभौ केचिन्नैतदस्तीति चापरे ।
केचिन्मोक्षं प्रशंसन्ति केचिद्भोगान्पृथग्विधान् ॥१९॥
19. karma kecitpraśaṁsanti praśāntimapi cāpare ,
deśakālāvubhau kecinnaitadastīti cāpare ,
kecinmokṣaṁ praśaṁsanti kecidbhogānpṛthagvidhān.
19. karma kecit praśaṃsanti praśāntim api
ca apare deśakālau ubhau kecit na
etat asti iti ca apare kecit mokṣaṃ
praśaṃsanti kecit bhogān pṛthagvidhān
19. kecit karma praśaṃsanti api ca apare
praśāntim kecit deśakālau ubhau ca
apare na etat asti iti kecit mokṣaṃ
praśaṃsanti ca kecit pṛthagvidhān bhogān
19. Some commend action (karma), while others praise tranquility. Some consider both place and time (important), while others assert that such things do not exist. Some extol final liberation (mokṣa), while others praise various kinds of worldly enjoyments.
धनानि केचिदिच्छन्ति निर्धनत्वं तथापरे ।
उपास्यसाधनं त्वेके नैतदस्तीति चापरे ॥२०॥
20. dhanāni kecidicchanti nirdhanatvaṁ tathāpare ,
upāsyasādhanaṁ tveke naitadastīti cāpare.
20. dhanāni kecit icchanti nirdhanatvam tathā apare
| upāsyasādhanam tu eke na etat asti iti ca apare
20. kecit dhanāni icchanti tathā apare nirdhanatvam
tu eke upāsyasādhanam ca apare na etat asti iti
20. Some people desire wealth, while others desire poverty. Still, some aspire to the means for meditation or worship. And yet others believe, "This (means) does not exist."
अहिंसानिरताश्चान्ये केचिद्धिंसापरायणाः ।
पुण्येन यशसेत्येके नैतदस्तीति चापरे ॥२१॥
21. ahiṁsāniratāścānye keciddhiṁsāparāyaṇāḥ ,
puṇyena yaśasetyeke naitadastīti cāpare.
21. ahiṃsāniratāḥ ca anye kecit hiṃsāparāyaṇāḥ |
puṇyena yaśasā iti eke na etat asti iti ca apare
21. ca anye ahiṃsāniratāḥ kecit hiṃsāparāyaṇāḥ eke
puṇyena yaśasā iti ca apare na etat asti iti
21. And others are devoted to non-violence, while some are intent on violence. Some believe it is for merit (puṇya) or fame, and yet others think, "This (purpose or result) does not exist."
सद्भावनिरताश्चान्ये केचित्संशयिते स्थिताः ।
दुःखादन्ये सुखादन्ये ध्यानमित्यपरे स्थिताः ॥२२॥
22. sadbhāvaniratāścānye kecitsaṁśayite sthitāḥ ,
duḥkhādanye sukhādanye dhyānamityapare sthitāḥ.
22. sadbhāvaniratāḥ ca anye kecit saṃśayite sthitāḥ |
duḥkhāt anye sukhāt anye dhyānam iti apare sthitāḥ
22. ca anye sadbhāvaniratāḥ kecit saṃśayite sthitāḥ anye duḥkhāt
(sthitāḥ) anye sukhāt (sthitāḥ) apare dhyānam iti (sthitāḥ)
22. And others are devoted to good intentions or reality, while some remain in doubt. Some people engage in (meditation) due to suffering, others due to happiness. Still others remain thinking, "This is (dhyāna)."
यज्ञमित्यपरे धीराः प्रदानमिति चापरे ।
सर्वमेके प्रशंसन्ति न सर्वमिति चापरे ॥२३॥
23. yajñamityapare dhīrāḥ pradānamiti cāpare ,
sarvameke praśaṁsanti na sarvamiti cāpare.
23. yajñam iti apare dhīrāḥ pradānam iti ca apare
| sarvam eke praśaṃsanti na sarvam iti ca apare
23. apare dhīrāḥ yajñam iti ca apare pradānam iti
eke sarvam praśaṃsanti ca apare na sarvam iti
23. Other wise individuals consider it a Vedic ritual (yajña), and still others consider it an offering. Some praise everything, while others believe, "Not everything (is worthy of praise)."
तपस्त्वन्ये प्रशंसन्ति स्वाध्यायमपरे जनाः ।
ज्ञानं संन्यासमित्येके स्वभावं भूतचिन्तकाः ॥२४॥
24. tapastvanye praśaṁsanti svādhyāyamapare janāḥ ,
jñānaṁ saṁnyāsamityeke svabhāvaṁ bhūtacintakāḥ.
24. tapas tu anye praśaṃsanti svādhyāyam apare janāḥ
jñānam saṃnyāsam iti eke svabhāvam bhūtacintakāḥ
24. anye janāḥ tu tapas praśaṃsanti
apare svādhyāyam (praśaṃsanti) eke
jñānam saṃnyāsam iti (praśaṃsanti)
bhūtacintakāḥ svabhāvam (praśaṃsanti)
24. Some people praise austerity (tapas), others praise self-study. Still others consider knowledge and renunciation to be supreme, while those who contemplate the nature of beings speak of intrinsic nature (svabhāva).
एवं व्युत्थापिते धर्मे बहुधा विप्रधावति ।
निश्चयं नाधिगच्छामः संमूढाः सुरसत्तम ॥२५॥
25. evaṁ vyutthāpite dharme bahudhā vipradhāvati ,
niścayaṁ nādhigacchāmaḥ saṁmūḍhāḥ surasattama.
25. evam vyutthāpite dharme bahudhā vipradhāvāti
niścayam na adhigacchāmaḥ saṃmūḍhāḥ surasattama
25. surasattama,
evam dharme bahudhā vyutthāpite (sati),
(saḥ) vipradhāvāti saṃmūḍhāḥ (vayam) niścayam na adhigacchāmaḥ
25. When the natural law (dharma) is thus proclaimed in many ways, it becomes confused and widespread. We, being completely bewildered, do not attain a clear conclusion, O best among the gods.
इदं श्रेय इदं श्रेय इत्येवं प्रस्थितो जनः ।
यो हि यस्मिन्रतो धर्मे स तं पूजयते सदा ॥२६॥
26. idaṁ śreya idaṁ śreya ityevaṁ prasthito janaḥ ,
yo hi yasminrato dharme sa taṁ pūjayate sadā.
26. idam śreyaḥ idam śreyaḥ iti evam prasthitaḥ janaḥ
yaḥ hi yasmin rataḥ dharme saḥ tam pūjayate sadā
26. janaḥ idam śreyaḥ idam śreyaḥ iti evam prasthitaḥ hi yaḥ yasmin dharme rataḥ (asti),
saḥ tam sadā pūjayate
26. People proceed in this manner, saying 'This is superior, this is superior!' Indeed, whichever natural law (dharma) a person is devoted to, he always reveres that.
तत्र नो विहता प्रज्ञा मनश्च बहुलीकृतम् ।
एतदाख्यातुमिच्छामः श्रेयः किमिति सत्तम ॥२७॥
27. tatra no vihatā prajñā manaśca bahulīkṛtam ,
etadākhyātumicchāmaḥ śreyaḥ kimiti sattama.
27. tatra naḥ vihatā prajñā manaḥ ca bahulīkṛtam
etat ākhyātum icchāmaḥ śreyaḥ kim iti sattama
27. sattama,
tatra naḥ prajñā vihatā (asti),
ca manaḥ bahulīkṛtam (asti) (vayam) etat kim śreyaḥ iti ākhyātum icchāmaḥ
27. Because of this, our wisdom is impaired, and our minds are greatly confused. We wish to know this: What, O best one, is truly superior?
अतः परं च यद्गुह्यं तद्भवान्वक्तुमर्हति ।
सत्त्वक्षेत्रज्ञयोश्चैव संबन्धः केन हेतुना ॥२८॥
28. ataḥ paraṁ ca yadguhyaṁ tadbhavānvaktumarhati ,
sattvakṣetrajñayoścaiva saṁbandhaḥ kena hetunā.
28. ataḥ param ca yat guhyam tat bhavān vaktum arhati
sattva-kṣetrajñayoḥ ca eva sambandhaḥ kena hetunā
28. bhavān ataḥ param ca yat guhyam tat vaktum arhati
ca eva sattva-kṣetrajñayoḥ sambandhaḥ kena hetunā
28. And furthermore, you are capable of explaining whatever profound secret remains. What is the relationship between the mind (sattva) and the knower of the field (kṣetrajña), and by what cause does it arise?
एवमुक्तः स तैर्विप्रैर्भगवाँल्लोकभावनः ।
तेभ्यः शशंस धर्मात्मा याथातथ्येन बुद्धिमान् ॥२९॥
29. evamuktaḥ sa tairviprairbhagavāँllokabhāvanaḥ ,
tebhyaḥ śaśaṁsa dharmātmā yāthātathyena buddhimān.
29. evam uktaḥ saḥ taiḥ vipraiḥ bhagavān loka-bhāvanaḥ
tebhyaḥ śaśaṃsa dharma-ātmā yāthātathyena buddhimān
29. taiḥ vipraiḥ evam uktaḥ saḥ bhagavān loka-bhāvanaḥ
dharma-ātmā buddhimān tebhyaḥ yāthātathyena śaśaṃsa
29. Thus addressed by those Brahmins, the glorious Lord, sustainer of the worlds, whose nature was righteousness (dharma), and who was wise, explained to them truly, in accordance with reality.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 (current chapter) Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5