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महाभारतः       mahābhārataḥ - book-12, chapter-180

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भृगुरुवाच ।
न प्रणाशोऽस्ति जीवानां दत्तस्य च कृतस्य च ।
याति देहान्तरं प्राणी शरीरं तु विशीर्यते ॥१॥
1. bhṛguruvāca ,
na praṇāśo'sti jīvānāṁ dattasya ca kṛtasya ca ,
yāti dehāntaraṁ prāṇī śarīraṁ tu viśīryate.
1. bhṛguḥ uvāca na praṇāśaḥ asti jīvānām dattasya ca
kṛtasya ca yāti dehāntaram prāṇī śarīram tu viśīryate
1. bhṛguḥ uvāca jīvānām,
dattasya ca kṛtasya ca,
praṇāśaḥ na asti prāṇī dehāntaram yāti,
tu śarīram viśīryate
1. Bhṛgu said: There is no destruction for living beings (jīva), nor for what has been given (as charity) or performed (as actions/karma). The living entity (prāṇī) merely moves to another body, while the physical body certainly disintegrates.
न शरीराश्रितो जीवस्तस्मिन्नष्टे प्रणश्यति ।
यथा समित्सु दग्धासु न प्रणश्यति पावकः ॥२॥
2. na śarīrāśrito jīvastasminnaṣṭe praṇaśyati ,
yathā samitsu dagdhāsu na praṇaśyati pāvakaḥ.
2. na śarīrāśritaḥ jīvaḥ tasmin naṣṭe praṇaśyati
yathā samitsu dagdhāsu na praṇaśyati pāvakaḥ
2. jīvaḥ śarīrāśritaḥ tasmin naṣṭe na praṇaśyati
yathā dagdhāsu samitsu pāvakaḥ na praṇaśyati
2. The living entity (jīva), though residing in the body, does not perish when that body is destroyed. Just as fire (pāvaka) does not perish when the fuel sticks are burnt.
भरद्वाज उवाच ।
अग्नेर्यथा तथा तस्य यदि नाशो न विद्यते ।
इन्धनस्योपयोगान्ते स चाग्निर्नोपलभ्यते ॥३॥
3. bharadvāja uvāca ,
agneryathā tathā tasya yadi nāśo na vidyate ,
indhanasyopayogānte sa cāgnirnopalabhyate.
3. bharadvājaḥ uvāca agneḥ yathā tathā tasya yadi nāśaḥ na
vidyate indhanasya upayoga ante sa ca agniḥ na upalabhyate
3. bharadvājaḥ uvāca yadi agneḥ yathā tathā tasya nāśaḥ na vidyate,
indhanasya upayoga ante saḥ ca agniḥ na upalabhyate
3. Bharadvāja said: If, indeed, just as with fire (agni), there is no destruction for that (living entity/jīva), then (consider that) after the consumption of its fuel, that very fire (agni) is also no longer perceived.
नश्यतीत्येव जानामि शान्तमग्निमनिन्धनम् ।
गतिर्यस्य प्रमाणं वा संस्थानं वा न दृश्यते ॥४॥
4. naśyatītyeva jānāmi śāntamagnimanindhanam ,
gatiryasya pramāṇaṁ vā saṁsthānaṁ vā na dṛśyate.
4. naśyati iti eva jānāmi śāntam agnim anindhanam |
gatiḥ yasya pramāṇam vā saṃsthānam vā na dṛśyate
4. agniḥ śāntam anindhanam naśyati iti eva jānāmi
yasya gatiḥ vā pramāṇam vā saṃsthānam vā na dṛśyate
4. I know that a fire, having become tranquil (extinguished) and without fuel, simply perishes. Neither its movement, nor any evidence of its existence, nor its location is perceived.
भृगुरुवाच ।
समिधामुपयोगान्ते सन्नेवाग्निर्न दृश्यते ।
आकाशानुगतत्वाद्धि दुर्ग्रहः स निराश्रयः ॥५॥
5. bhṛguruvāca ,
samidhāmupayogānte sannevāgnirna dṛśyate ,
ākāśānugatatvāddhi durgrahaḥ sa nirāśrayaḥ.
5. bhṛguḥ uvāca | samidhām upayogānte san eva agniḥ na
dṛśyate | ākāśānugatvāt hi durgrahaḥ saḥ nirāśrayaḥ
5. bhṛguḥ uvāca samidhām upayogānte agniḥ san eva na
dṛśyate hi ākāśānugatvāt saḥ nirāśrayaḥ durgrahaḥ
5. Bhṛgu said: At the end of the fuel's consumption, the fire, though it exists, is not seen. Indeed, because it has become assimilated into space (ākāśa), that unsupported (fire) is difficult to comprehend.
तथा शरीरसंत्यागे जीवो ह्याकाशवत्स्थितः ।
न गृह्यते सुसूक्ष्मत्वाद्यथा ज्योतिर्न संशयः ॥६॥
6. tathā śarīrasaṁtyāge jīvo hyākāśavatsthitaḥ ,
na gṛhyate susūkṣmatvādyathā jyotirna saṁśayaḥ.
6. tathā śarīrasaṃtyāge jīvaḥ hi ākāśavat sthitaḥ |
na gṛhyate susūkṣmatvāt yathā jyotiḥ na saṃśayaḥ
6. tathā śarīrasaṃtyāge jīvaḥ hi ākāśavat sthitaḥ susūkṣmatvāt na gṛhyate yathā jyotiḥ,
na saṃśayaḥ
6. Similarly, when the body is abandoned, the individual soul (jīva) remains like space (ākāśa). It is not perceived due to its extreme subtlety, just as light (is not fully graspable); there is no doubt about this.
प्राणान्धारयते ह्यग्निः स जीव उपधार्यताम् ।
वायुसंधारणो ह्यग्निर्नश्यत्युच्छ्वासनिग्रहात् ॥७॥
7. prāṇāndhārayate hyagniḥ sa jīva upadhāryatām ,
vāyusaṁdhāraṇo hyagnirnaśyatyucchvāsanigrahāt.
7. prāṇān dhārayate hi agniḥ saḥ jīvaḥ upadhāryatām |
vāyusaṃdhāraṇaḥ hi agniḥ naśyati ucchvāsanigrahāt
7. hi agniḥ prāṇān dhārayate; saḥ jīvaḥ upadhāryatām
hi vāyusaṃdhāraṇaḥ agniḥ ucchvāsanigrahāt naśyati
7. Indeed, the fire (of life-force) sustains the vital breaths (prāṇas); let this (life-force) be understood as the individual soul (jīva). This fire, which is maintained by air, perishes from the cessation of breathing (ucchvāsa).
तस्मिन्नष्टे शरीराग्नौ शरीरं तदचेतनम् ।
पतितं याति भूमित्वमयनं तस्य हि क्षितिः ॥८॥
8. tasminnaṣṭe śarīrāgnau śarīraṁ tadacetanam ,
patitaṁ yāti bhūmitvamayanaṁ tasya hi kṣitiḥ.
8. tasmin naṣṭe śarīrāgnau śarīram tat acetanam
patitam yāti bhūmitvam ayanam tasya hi kṣitiḥ
8. tasmin śarīrāgnau naṣṭe tat acetanam śarīram
patitam bhūmitvam yāti tasya ayanam kṣitiḥ hi
8. When that bodily fire is extinguished, the unconscious body falls and becomes one with the earth. Indeed, the earth is its ultimate resting place.
जङ्गमानां हि सर्वेषां स्थावराणां तथैव च ।
आकाशं पवनोऽभ्येति ज्योतिस्तमनुगच्छति ।
तत्र त्रयाणामेकत्वं द्वयं भूमौ प्रतिष्ठितम् ॥९॥
9. jaṅgamānāṁ hi sarveṣāṁ sthāvarāṇāṁ tathaiva ca ,
ākāśaṁ pavano'bhyeti jyotistamanugacchati ,
tatra trayāṇāmekatvaṁ dvayaṁ bhūmau pratiṣṭhitam.
9. jaṅgamānām hi sarveṣām sthāvarāṇām
tathā eva ca ākāśam pavanaḥ abhyeti
jyotiḥ tam anugacchati tatra trayāṇām
ekatvam dvayam bhūmau pratiṣṭhitam
9. hi sarveṣām jaṅgamānām tathā eva ca
sthāvarāṇām pavanaḥ ākāśam abhyeti
jyotiḥ tam anugacchati tatra trayāṇām
ekatvam dvayam bhūmau pratiṣṭhitam
9. Indeed, for all moving and stationary beings alike: the wind merges into space, and light (or fire) follows it. There, these three (space, wind, and light/fire) become one. The remaining two (water and earth) are established within the earth.
यत्र खं तत्र पवनस्तत्राग्निर्यत्र मारुतः ।
अमूर्तयस्ते विज्ञेया आपो मूर्तास्तथा क्षितिः ॥१०॥
10. yatra khaṁ tatra pavanastatrāgniryatra mārutaḥ ,
amūrtayaste vijñeyā āpo mūrtāstathā kṣitiḥ.
10. yatra kham tatra pavanaḥ tatra agniḥ yatra mārutaḥ
amūrtayaḥ te vijñeyāḥ āpaḥ mūrtāḥ tathā kṣitiḥ
10. yatra kham tatra pavanaḥ yatra mārutaḥ tatra agniḥ
te amūrtayaḥ vijñeyāḥ tathā āpaḥ kṣitiḥ mūrtāḥ
10. Where there is space, there is wind; and where there is wind, there is fire. These three should be understood as formless. Similarly, water and earth are to be known as having form.
भरद्वाज उवाच ।
यद्यग्निमारुतौ भूमिः खमापश्च शरीरिषु ।
जीवः किंलक्षणस्तत्रेत्येतदाचक्ष्व मेऽनघ ॥११॥
11. bharadvāja uvāca ,
yadyagnimārutau bhūmiḥ khamāpaśca śarīriṣu ,
jīvaḥ kiṁlakṣaṇastatretyetadācakṣva me'nagha.
11. bharadvājaḥ uvāca yadi agni-mārutau bhūmiḥ kham āpaḥ ca
śarīriṣu jīvaḥ kim-lakṣaṇaḥ tatra iti etat ācakṣva me anagha
11. bharadvājaḥ uvāca yadi agni-mārutau bhūmiḥ kham āpaḥ ca
śarīriṣu tatra jīvaḥ kim-lakṣaṇaḥ iti anagha etat me ācakṣva
11. Bharadvāja said: "If fire, wind, earth, space, and water are present in living beings, then what is the distinguishing characteristic of the individual soul (jīva) among them? Please explain this to me, O sinless one!"
पञ्चात्मके पञ्चरतौ पञ्चविज्ञानसंयुते ।
शरीरे प्राणिनां जीवं ज्ञातुमिच्छामि यादृशम् ॥१२॥
12. pañcātmake pañcaratau pañcavijñānasaṁyute ,
śarīre prāṇināṁ jīvaṁ jñātumicchāmi yādṛśam.
12. pañcātmake pañcaratau pañcavijñānasaṃyute
śarīre prāṇinām jīvam jñātum icchāmi yādṛśam
12. prāṇinām pañcātmake pañcaratau pañcavijñānasaṃyute
śarīre yādṛśam jīvam jñātum icchāmi
12. I wish to understand the nature of the individual soul (jīva) of living beings, dwelling in a body that is five-fold in its constitution, delights in the five sense objects, and is endowed with five types of knowledge.
मांसशोणितसंघाते मेदःस्नाय्वस्थिसंचये ।
भिद्यमाने शरीरे तु जीवो नैवोपलभ्यते ॥१३॥
13. māṁsaśoṇitasaṁghāte medaḥsnāyvasthisaṁcaye ,
bhidyamāne śarīre tu jīvo naivopalabhyate.
13. māṃsaśoṇitasaṃghāte medaḥsnāyvasthisaṃcaye
bhidyumāne śarīre tu jīvaḥ na eva upalabhyate
13. māṃsaśoṇitasaṃghāte medaḥsnāyvasthisaṃcaye
bhidyumāne śarīre tu jīvaḥ na eva upalabhyate
13. When the body, which is a conglomerate of flesh and blood, and an accumulation of fat, sinews, and bones, is being torn apart, the individual soul (jīva) is indeed never perceived.
यद्यजीवं शरीरं तु पञ्चभूतसमन्वितम् ।
शारीरे मानसे दुःखे कस्तां वेदयते रुजम् ॥१४॥
14. yadyajīvaṁ śarīraṁ tu pañcabhūtasamanvitam ,
śārīre mānase duḥkhe kastāṁ vedayate rujam.
14. yadi ajīvam śarīram tu pañcabhūtasamanvitam
śārīre mānase duḥkhe kaḥ tām vedayate rujam
14. yadi pañcabhūtasamanvitam śarīram tu ajīvam (syāt),
śārīre mānase duḥkhe tām rujam kaḥ vedayate
14. If the body, although composed of the five elements, is truly lifeless, then who experiences that physical or mental suffering?
शृणोति कथितं जीवः कर्णाभ्यां न शृणोति तत् ।
महर्षे मनसि व्यग्रे तस्माज्जीवो निरर्थकः ॥१५॥
15. śṛṇoti kathitaṁ jīvaḥ karṇābhyāṁ na śṛṇoti tat ,
maharṣe manasi vyagre tasmājjīvo nirarthakaḥ.
15. śṛṇoti kathitam jīvaḥ karṇābhyām na śṛṇoti tat
maharṣe manasi vyagre tasmāt jīvaḥ nirarthakaḥ
15. jīvaḥ kathitam śṛṇoti,
tat karṇābhyām na śṛṇoti.
maharṣe,
manasi vyagre,
tasmāt jīvaḥ nirarthakaḥ
15. The individual soul (jīva) hears what is spoken, yet it does not hear that with its ears. O great sage, when the mind is agitated, therefore the individual soul (jīva) is without purpose.
सर्वं पश्यति यद्दृश्यं मनोयुक्तेन चक्षुषा ।
मनसि व्याकुले तद्धि पश्यन्नपि न पश्यति ॥१६॥
16. sarvaṁ paśyati yaddṛśyaṁ manoyuktena cakṣuṣā ,
manasi vyākule taddhi paśyannapi na paśyati.
16. sarvam paśyati yat dṛśyam manoyuktena cakṣuṣā
manasi vyākule tat hi paśyan api na paśyati
16. manoyuktena cakṣuṣā yat dṛśyam sarvam paśyati
manasi vyākule tat hi paśyan api na paśyati
16. One perceives everything that is visible through the eye, provided it is connected to the mind. However, when the mind is agitated, one does not truly perceive, even while looking.
न पश्यति न च ब्रूते न शृणोति न जिघ्रति ।
न च स्पर्शरसौ वेत्ति निद्रावशगतः पुनः ॥१७॥
17. na paśyati na ca brūte na śṛṇoti na jighrati ,
na ca sparśarasau vetti nidrāvaśagataḥ punaḥ.
17. na paśyati na ca brūte na śṛṇoti na jighrati
na ca sparśarasau vetti nidrāvaśagataḥ punaḥ
17. nidrāvaśagataḥ punaḥ na paśyati na ca brūte
na śṛṇoti na jighrati na ca sparśarasau vetti
17. When one has fallen under the sway of sleep, one neither sees nor speaks, neither hears nor smells, nor does one perceive touch and taste.
हृष्यति क्रुध्यति च कः शोचत्युद्विजते च कः ।
इच्छति ध्यायति द्वेष्टि वाचमीरयते च कः ॥१८॥
18. hṛṣyati krudhyati ca kaḥ śocatyudvijate ca kaḥ ,
icchati dhyāyati dveṣṭi vācamīrayate ca kaḥ.
18. hṛṣyati krudhyati ca kaḥ śocati udvijate ca kaḥ
icchati dhyāyati dveṣṭi vācam īrayate ca kaḥ
18. hṛṣyati krudhyati ca kaḥ śocati udvijate ca kaḥ
icchati dhyāyati dveṣṭi vācam īrayate ca kaḥ
18. Who rejoices and gets angry? Who grieves and trembles? Who desires, meditates (dhyāna), hates, and utters speech?
भृगुरुवाच ।
न पञ्चसाधारणमत्र किंचिच्छरीरमेको वहतेऽन्तरात्मा ।
स वेत्ति गन्धांश्च रसाञ्श्रुतिं च स्पर्शं च रूपं च गुणाश्च येऽन्ये ॥१९॥
19. bhṛguruvāca ,
na pañcasādhāraṇamatra kiṁci;ccharīrameko vahate'ntarātmā ,
sa vetti gandhāṁśca rasāñśrutiṁ ca; sparśaṁ ca rūpaṁ ca guṇāśca ye'nye.
19. bhṛguḥ uvāca na pañcasādhāraṇam atra
kiñcit śarīram ekaḥ vahate antarātmā
saḥ vetti gandhān ca rasān śrutim
ca sparśam ca rūpam ca guṇāḥ ca ye anye
19. bhṛguḥ uvāca atra kiñcit pañcasādhāraṇam
na ekaḥ antarātmā śarīram vahate
saḥ gandhān ca rasān ca śrutim ca
sparśam ca rūpam ca ye anye guṇāḥ ca vetti
19. Bhṛgu said: Here, nothing is common to all five (senses, referring to their objects); it is the one inner self (ātman) that sustains the body. That (self) indeed perceives smells, tastes, hearing, touch, and form, as well as all other qualities.
पञ्चात्मके पञ्चगुणप्रदर्शी स सर्वगात्रानुगतोऽन्तरात्मा ।
स वेत्ति दुःखानि सुखानि चात्र तद्विप्रयोगात्तु न वेत्ति देहः ॥२०॥
20. pañcātmake pañcaguṇapradarśī; sa sarvagātrānugato'ntarātmā ,
sa vetti duḥkhāni sukhāni cātra; tadviprayogāttu na vetti dehaḥ.
20. pañcātmake pañcaguṇapradarśī saḥ
sarvagātrānugataḥ antarātmā saḥ
vetti duḥkhāni sukhāni ca atra
tad viprayogāt tu na vetti dehaḥ
20. pañcātmake pañcaguṇapradarśī sarvagātrānugataḥ saḥ antarātmā atra duḥkhāni sukhāni ca vetti.
tu tad viprayogāt dehaḥ na vetti.
20. That inner self (ātman), composed of five elements and manifesting five qualities, pervades all parts of the body. It is this inner self that experiences both suffering and happiness in this world. However, the body itself, being separate from this (ātman), does not experience these things.
यदा न रूपं न स्पर्शो नोष्मभावश्च पावके ।
तदा शान्ते शरीराग्नौ देहं त्यक्त्वा स नश्यति ॥२१॥
21. yadā na rūpaṁ na sparśo noṣmabhāvaśca pāvake ,
tadā śānte śarīrāgnau dehaṁ tyaktvā sa naśyati.
21. yadā na rūpam na sparśaḥ na ūṣmabhāvaḥ ca pāvake
tadā śānte śarīrāgnau deham tyaktvā saḥ naśyati
21. yadā pāvake rūpam na,
sparśaḥ na,
ūṣmabhāvaḥ ca na (bhavati),
tadā śarīrāgnau śānte (sati),
saḥ (ātman) deham tyaktvā naśyati.
21. When there is no longer (the perception of) form, touch, or warmth in the vital fire of the body, then, with that bodily fire extinguished, the self, having abandoned the body, disappears (from this realm of existence).
अम्मयं सर्वमेवेदमापो मूर्तिः शरीरिणाम् ।
तत्रात्मा मानसो ब्रह्मा सर्वभूतेषु लोककृत् ॥२२॥
22. ammayaṁ sarvamevedamāpo mūrtiḥ śarīriṇām ,
tatrātmā mānaso brahmā sarvabhūteṣu lokakṛt.
22. ambmayam sarvam eva idam āpaḥ mūrtiḥ śarīriṇām
tatra ātmā mānasaḥ brahmā sarvabhūteṣu lokakṛt
22. idam sarvam ambmayam eva.
āpaḥ śarīriṇām mūrtiḥ.
tatra sarvabhūteṣu mānasaḥ ātmā brahmā lokakṛt (asti).
22. Indeed, all this (creation) is fundamentally watery, and water constitutes the very form of embodied beings. In this context, the mental (mānasa) self (ātman) is identified with Brahmā, the creator of worlds dwelling within all beings.
आत्मानं तं विजानीहि सर्वलोकहितात्मकम् ।
तस्मिन्यः संश्रितो देहे ह्यब्बिन्दुरिव पुष्करे ॥२३॥
23. ātmānaṁ taṁ vijānīhi sarvalokahitātmakam ,
tasminyaḥ saṁśrito dehe hyabbinduriva puṣkare.
23. ātmānam tam vijānīhi sarvalokahitātmakam tasmin
yaḥ saṃśritaḥ dehe hi ambbinduḥ iva puṣkare
23. tam ātmānam sarvalokahitātmakam vijānīhi.
yaḥ (ātman) tasmin dehe saṃśritaḥ,
hi puṣkare ambbinduḥ iva (asti).
23. Understand that self (ātman) to be of a nature that promotes the welfare of all worlds. Indeed, the one who resides in this body is like a drop of water on a lotus leaf (unaffected by it).
क्षेत्रज्ञं तं विजानीहि नित्यं लोकहितात्मकम् ।
तमो रजश्च सत्त्वं च विद्धि जीवगुणानिमान् ॥२४॥
24. kṣetrajñaṁ taṁ vijānīhi nityaṁ lokahitātmakam ,
tamo rajaśca sattvaṁ ca viddhi jīvaguṇānimān.
24. kṣetrajñam tam vijānīhi nityam lokahitātmakam
tamaḥ rajaḥ ca sattvam ca viddhi jīvaguṇān imān
24. tam kṣetrajñam nityam lokahitātmakam vijānīhi
ca imān jīvaguṇān tamaḥ rajaḥ ca sattvam viddhi
24. Know that knower of the field (kṣetrajña) to be eternal and inherently dedicated to the welfare of the world. Furthermore, understand that Tamas, Rajas, and Sattva are these qualities (guṇas) of the individual soul (jīva).
सचेतनं जीवगुणं वदन्ति स चेष्टते चेष्टयते च सर्वम् ।
ततः परं क्षेत्रविदं वदन्ति प्रावर्तयद्यो भुवनानि सप्त ॥२५॥
25. sacetanaṁ jīvaguṇaṁ vadanti; sa ceṣṭate ceṣṭayate ca sarvam ,
tataḥ paraṁ kṣetravidaṁ vadanti; prāvartayadyo bhuvanāni sapta.
25. sacetanam jīvaguṇam vadanti saḥ
ceṣṭate ceṣṭayate ca sarvam
tataḥ param kṣetravidam vadanti
prāvartayat yaḥ bhuvanāni sapta
25. sacetanam jīvaguṇam vadanti saḥ
ceṣṭate ca sarvam ceṣṭayate
tataḥ param yaḥ sapta bhuvanāni
prāvartayat tam kṣetravidam vadanti
25. They call the conscious principle a quality (guṇa) of the individual soul (jīva); that principle itself acts and causes everything else to act. Beyond that, they speak of the knower of the field (kṣetravid), who set the seven worlds in motion.
न जीवनाशोऽस्ति हि देहभेदे मिथ्यैतदाहुर्मृत इत्यबुद्धाः ।
जीवस्तु देहान्तरितः प्रयाति दशार्धतैवास्य शरीरभेदः ॥२६॥
26. na jīvanāśo'sti hi dehabhede; mithyaitadāhurmṛta ityabuddhāḥ ,
jīvastu dehāntaritaḥ prayāti; daśārdhataivāsya śarīrabhedaḥ.
26. na jīvanāśaḥ asti hi dehabhede
mithyā etat āhuḥ mṛtaḥ iti abuddhāḥ
jīvaḥ tu dehāntaritaḥ prayāti
daśārdhatā eva asya śarīrabhedaḥ
26. hi dehabhede jīvanāśaḥ na asti
abuddhāḥ etat mṛtaḥ iti mithyā āhuḥ
tu jīvaḥ dehāntaritaḥ prayāti
asya śarīrabhedaḥ daśārdhatā eva
26. Indeed, there is no destruction of the individual soul (jīva) when the body changes or perishes. The ignorant ones declare, 'He is dead,' but this assertion is false. The soul (jīva), however, merely departs, having entered another body; this change of body is only an alteration of its five constituent elements.
एवं सर्वेषु भूतेषु गूढश्चरति संवृतः ।
दृश्यते त्वग्र्यया बुद्ध्या सूक्ष्मया तत्त्वदर्शिभिः ॥२७॥
27. evaṁ sarveṣu bhūteṣu gūḍhaścarati saṁvṛtaḥ ,
dṛśyate tvagryayā buddhyā sūkṣmayā tattvadarśibhiḥ.
27. evam sarveṣu bhūteṣu gūḍhaḥ carati saṃvṛtaḥ
dṛśyate tu agryayā buddhyā sūkṣmayā tattvadarśibhiḥ
27. evam saṃvṛtaḥ gūḍhaḥ sarveṣu bhūteṣu carati tu
agryayā sūkṣmayā buddhyā tattvadarśibhiḥ dṛśyate
27. Thus, veiled and hidden, it (the soul/kṣetrajña) moves within all beings. However, it is perceived by the seers of reality (tattvadarśibhiḥ) through a superior and subtle intellect.
तं पूर्वापररात्रेषु युञ्जानः सततं बुधः ।
लघ्वाहारो विशुद्धात्मा पश्यत्यात्मानमात्मनि ॥२८॥
28. taṁ pūrvāpararātreṣu yuñjānaḥ satataṁ budhaḥ ,
laghvāhāro viśuddhātmā paśyatyātmānamātmani.
28. tam pūrvāpararātreṣu yuñjānaḥ satataṃ budhaḥ
laghvāhāraḥ viśuddhātmā paśyati ātmānam ātmani
28. budhaḥ laghvāhāraḥ viśuddhātmā pūrvāpararātreṣu
satataṃ tam yuñjānaḥ ātmani ātmānam paśyati
28. A wise person, who constantly practices meditation (yoga) during the dawn and dusk hours, eats light food, and possesses a purified inner self (ātman), perceives the Self (ātman) within their own being (ātman).
चित्तस्य हि प्रसादेन हित्वा कर्म शुभाशुभम् ।
प्रसन्नात्मात्मनि स्थित्वा सुखमक्षयमश्नुते ॥२९॥
29. cittasya hi prasādena hitvā karma śubhāśubham ,
prasannātmātmani sthitvā sukhamakṣayamaśnute.
29. cittasya hi prasādena hitvā karma śubhāśubham
prasannātmā ātmani sthitvā sukham akṣayam aśnute
29. hi cittasya prasādena śubhāśubham karma hitvā
prasannātmā ātmani sthitvā akṣayam sukham aśnute
29. Indeed, through the serenity of the mind, having relinquished both good and bad actions (karma), one whose inner self (ātman) is serene, by establishing themselves within the Self (ātman), attains imperishable happiness.
मानसोऽग्निः शरीरेषु जीव इत्यभिधीयते ।
सृष्टिः प्रजापतेरेषा भूताध्यात्मविनिश्चये ॥३०॥
30. mānaso'gniḥ śarīreṣu jīva ityabhidhīyate ,
sṛṣṭiḥ prajāpatereṣā bhūtādhyātmaviniścaye.
30. mānasaḥ agniḥ śarīreṣu jīvaḥ iti abhidhīyate
sṛṣṭiḥ prajāpateḥ eṣā bhūtādhyātmaviniścaye
30. śarīreṣu mānasaḥ agniḥ jīvaḥ iti abhidhīyate
bhūtādhyātmaviniścaye eṣā prajāpateḥ sṛṣṭiḥ
30. The subtle fire of the mind (mānasa agni) present in bodies is called the individual soul (jīva). This is Prajāpati's creation, determined in the context of discerning the material elements (bhūta) and the spiritual self (adhyātman).

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 (current chapter) Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

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Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5