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महाभारतः       mahābhārataḥ - book-2, chapter-12

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वैशंपायन उवाच ।
ऋषेस्तद्वचनं श्रुत्वा निशश्वास युधिष्ठिरः ।
चिन्तयन्राजसूयाप्तिं न लेभे शर्म भारत ॥१॥
1. vaiśaṁpāyana uvāca ,
ṛṣestadvacanaṁ śrutvā niśaśvāsa yudhiṣṭhiraḥ ,
cintayanrājasūyāptiṁ na lebhe śarma bhārata.
1. vaiśampāyana uvāca ṛṣeḥ tat vacanam śrutvā niśaśvāsa
yudhiṣṭhiraḥ cintayan rājasūyāptim na lebhe śarma bhārata
1. Vaiśampāyana said: Having heard those words of the sage, Yudhishthira sighed. O Bhārata, pondering the attainment of the Rājasūya (yajña), he found no comfort.
1. וַישַׁמְפָּאיַנַה אמר: יוּדְהִישְׁתְהִירַה שמע את דברי החוזה ונאנח, וכשחשב על השגת הטקס רָאג׳ַסוּיַה לא מצא מנוחה, הו בְּהָארַטַה.
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राजर्षीणां हि तं श्रुत्वा महिमानं महात्मनाम् ।
यज्वनां कर्मभिः पुण्यैर्लोकप्राप्तिं समीक्ष्य च ॥२॥
2. rājarṣīṇāṁ hi taṁ śrutvā mahimānaṁ mahātmanām ,
yajvanāṁ karmabhiḥ puṇyairlokaprāptiṁ samīkṣya ca.
2. rājarṣīṇām hi tam śrutvā mahimānam mahātmanām
yajvanām karmabhiḥ puṇyaiḥ lokāptim samīkṣya ca
2. Indeed, having heard of the glory of those great-souled royal sages, and having observed the attainment of superior realms through the meritorious deeds (karma) of those who perform sacrifices...
2. כששמע על גדולתם של החוזים המלכותיים בעלי הנפש הגדולה, ועל השגת העולמות שלהם בזכות מעשי הזכות שעשו בטקסים,
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हरिश्चन्द्रं च राजर्षिं रोचमानं विशेषतः ।
यज्वानं यज्ञमाहर्तुं राजसूयमियेष सः ॥३॥
3. hariścandraṁ ca rājarṣiṁ rocamānaṁ viśeṣataḥ ,
yajvānaṁ yajñamāhartuṁ rājasūyamiyeṣa saḥ.
3. hariśchandram ca rājarṣim rochamānam viśeṣataḥ
yajvānam yajñam āhartum rājasūyam iyeṣa saḥ
3. saḥ rājasūyam yajñam āhartum iyeṣa ca hariśchandram
rājarṣim viśeṣataḥ rochamānam yajvānam
3. He (Yudhishthira) desired to undertake the Rajasūya Vedic ritual (yajña), wishing to become a performer of Vedic rituals (yajñas) and, especially, to shine forth like King Harishchandra, the royal sage.
3. ובמיוחד כשראה את הַרִישְׁצ׳ַנְדְרַה, החוזה המלכותי הזוהר שערך טקסים, רצה (יוּדְהִישְׁתְהִירַה) לערוך את הטקס רָאג׳ַסוּיַה.
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युधिष्ठिरस्ततः सर्वानर्चयित्वा सभासदः ।
प्रत्यर्चितश्च तैः सर्वैर्यज्ञायैव मनो दधे ॥४॥
4. yudhiṣṭhirastataḥ sarvānarcayitvā sabhāsadaḥ ,
pratyarcitaśca taiḥ sarvairyajñāyaiva mano dadhe.
4. yudhiṣṭhiraḥ tataḥ sarvān archayitvā sabhāsadaḥ
pratyarchitaḥ ca taiḥ sarvaiḥ yajñāya eva manaḥ dadhe
4. tataḥ yudhiṣṭhiraḥ sarvān sabhāsadaḥ archayitvā ca
taiḥ sarvaiḥ pratyarchitaḥ yajñāya eva manaḥ dadhe
4. Then Yudhishthira, after honoring all the assembly members and being honored in return by all of them, set his mind exclusively on the Vedic ritual (yajña).
4. אחר כך יוּדְהִישְׁתְהִירַה כיבד את כל יושבי האולם, וכולם כיבדו אותו בחזרה, והוא הפנה את רוחו אל הטקס.
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स राजसूयं राजेन्द्र कुरूणामृषभः क्रतुम् ।
आहर्तुं प्रवणं चक्रे मनः संचिन्त्य सोऽसकृत् ॥५॥
5. sa rājasūyaṁ rājendra kurūṇāmṛṣabhaḥ kratum ,
āhartuṁ pravaṇaṁ cakre manaḥ saṁcintya so'sakṛt.
5. saḥ rājasūyam rājendra kurūṇām ṛṣabhaḥ kratum
āhartum pravaṇam cakre manaḥ saṃcintya saḥ asakṛt
5. That foremost among the Kurus, the king of kings, repeatedly considered it and then set his mind on performing the Rājasūya (yajña).
5. הו מלך המלכים, הנעלה שבבני קוּרוּ שקל זאת שוב ושוב, והטה את רוחו לערוך את הטקס רָאג׳ַסוּיַה.
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भूयश्चाद्भुतवीर्यौजा धर्ममेवानुपालयन् ।
किं हितं सर्वलोकानां भवेदिति मनो दधे ॥६॥
6. bhūyaścādbhutavīryaujā dharmamevānupālayan ,
kiṁ hitaṁ sarvalokānāṁ bhavediti mano dadhe.
6. bhūyaḥ ca adbhutavīryaujāḥ dharmam eva anupālayan
kim hitam sarvalokānām bhavet iti manaḥ dadhe
6. And again, he, possessing wondrous valor and energy, upholding only the natural law (dharma), considered, 'What would be beneficial for all people?' and thus resolved.
6. ועוד, הוא, בעל גבורה ועוצמה מופלאות, שמר אך ורק על דרך היושר, והפנה את רוחו לשאלה מה יועיל לכל העולמות.
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अनुगृह्णन्प्रजाः सर्वाः सर्वधर्मविदां वरः ।
अविशेषेण सर्वेषां हितं चक्रे युधिष्ठिरः ॥७॥
7. anugṛhṇanprajāḥ sarvāḥ sarvadharmavidāṁ varaḥ ,
aviśeṣeṇa sarveṣāṁ hitaṁ cakre yudhiṣṭhiraḥ.
7. anugṛhṇan prajāḥ sarvāḥ sarvadharmavidām varaḥ
aviśeṣeṇa sarveṣām hitam cakre yudhiṣṭhiraḥ
7. Yudhiṣṭhira, the foremost among those who know all aspects of natural law (dharma), showing favor to all subjects, worked for the benefit of everyone without discrimination.
7. יוּדְהִישְׁתְהִירַה, המעולה שבין היודעים את כל דרכי היושר, נטה חסד לכל נתיניו ועשה טוב לכולם ללא הבדל.
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एवं गते ततस्तस्मिन्पितरीवाश्वसञ्जनाः ।
न तस्य विद्यते द्वेष्टा ततोऽस्याजातशत्रुता ॥८॥
8. evaṁ gate tatastasminpitarīvāśvasañjanāḥ ,
na tasya vidyate dveṣṭā tato'syājātaśatrutā.
8. evam gate tataḥ tasmin pitari iva āśvasan janāḥ
na tasya vidyate dveṣṭā tataḥ asya ajātaśatrutā
8. As things progressed in this manner, people placed their trust in him as they would in a father. He had no enemies, and this is why he was known as Ajātaśatru (he who has no born enemies).
8. כאשר הוא נהג כך, האנשים נרגעו לצידו כמו לצד אב, ולא היה לו שונא, ולכן נקרא אַג׳ָאטַשַׁטְרוּ (חסר אויבים).
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स मन्त्रिणः समानाय्य भ्रातॄंश्च वदतां वरः ।
राजसूयं प्रति तदा पुनः पुनरपृच्छत ॥९॥
9. sa mantriṇaḥ samānāyya bhrātṝṁśca vadatāṁ varaḥ ,
rājasūyaṁ prati tadā punaḥ punarapṛcchata.
9. saḥ mantriṇaḥ samānāyya bhrātṝn ca vadatām
varaḥ rājasūyam prati tadā punaḥ punaḥ apṛcchata
9. Then, that best among speakers, having summoned his ministers and brothers, repeatedly inquired about the Rājasūya (yajña).
9. הוא, המעולה שבדוברים, כינס אז את יועציו ואת אחיו, ושאל אותם שוב ושוב על הטקס רָאג׳ַסוּיַה.
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ते पृच्छ्यमानाः सहिता वचोऽर्थ्यं मन्त्रिणस्तदा ।
युधिष्ठिरं महाप्राज्ञं यियक्षुमिदमब्रुवन् ॥१०॥
10. te pṛcchyamānāḥ sahitā vaco'rthyaṁ mantriṇastadā ,
yudhiṣṭhiraṁ mahāprājñaṁ yiyakṣumidamabruvan.
10. te pṛcchyamānāḥ sahitāḥ vacaḥ arthyam mantriṇaḥ
tadā yudhiṣṭhiram mahāprājñam yiyakṣum idam abruvan
10. Then, those ministers, who were gathered and being questioned, together spoke these significant words to the very wise Yudhishthira, who desired to perform a Vedic ritual (yajña).
10. היועצים, כשנשאלו, התכנסו יחד ואמרו אז ליוּדְהִישְׁתְהִירַה החכם מאוד, שביקש לערוך את הטקס, את הדברים הנוגעים לעניין הבאים:
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येनाभिषिक्तो नृपतिर्वारुणं गुणमृच्छति ।
तेन राजापि सन्कृत्स्नं सम्राड्गुणमभीप्सति ॥११॥
11. yenābhiṣikto nṛpatirvāruṇaṁ guṇamṛcchati ,
tena rājāpi sankṛtsnaṁ samrāḍguṇamabhīpsati.
11. yena abhiṣiktaḥ nṛpatiḥ vāruṇam guṇam ṛcchati
tena rājā api san kṛtsnam samrāṭguṇam abhīpsati
11. A king, when consecrated, attains the quality of Varuna. Therefore, even a king, by virtue of being a king, desires to fully achieve the quality of an emperor.
11. מי שמוכתר בטקס הזה זוכה בתכונתו של וַרוּנַה, ובעזרתו גם מלך חפץ להגיע לתכונת הקיסר במלואה.
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तस्य सम्राड्गुणार्हस्य भवतः कुरुनन्दन ।
राजसूयस्य समयं मन्यन्ते सुहृदस्तव ॥१२॥
12. tasya samrāḍguṇārhasya bhavataḥ kurunandana ,
rājasūyasya samayaṁ manyante suhṛdastava.
12. tasya samrāṭguṇārhasya bhavataḥ kurunandana
rājasūyasya samayam manyante suhṛdaḥ tava
12. O delight of the Kurus, your well-wishers deem this the opportune moment for the Rājasūya (yajña) for you, who are indeed worthy of the qualities of an emperor.
12. הו אהוב בני קוּרוּ, ידידיך סבורים שהגיעה העת לטקס רָאג׳ַסוּיַה עבורך, שאתה ראוי לתכונות הקיסר.
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तस्य यज्ञस्य समयः स्वाधीनः क्षत्रसंपदा ।
साम्ना षडग्नयो यस्मिंश्चीयन्ते संशितव्रतैः ॥१३॥
13. tasya yajñasya samayaḥ svādhīnaḥ kṣatrasaṁpadā ,
sāmnā ṣaḍagnayo yasmiṁścīyante saṁśitavrataiḥ.
13. tasya yajñasya samayaḥ svādhīnaḥ kṣatrasampadā
sāmnā ṣaṭ agnayaḥ yasmin cīyante saṃśitavrataiḥ
13. tasya yajñasya samayaḥ kṣatrasampadā svādhīnaḥ
yasmin saṃśitavrataiḥ sāmnā ṣaṭ agnayaḥ cīyante
13. The time for that Vedic ritual (yajña) is under the control of royal power and prosperity. In this ritual, six fires are ritually arranged with Sāman chants by those who are firm in their vows.
13. עת הטקס הזה בידיך בזכות עושר הלוחמים שיש לך, הטקס שבו בעלי נדרים מחמירים בונים שישה מזבחות אש תוך שירת סָאמַן.
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दर्वीहोमानुपादाय सर्वान्यः प्राप्नुते क्रतून् ।
अभिषेकं च यज्ञान्ते सर्वजित्तेन चोच्यते ॥१४॥
14. darvīhomānupādāya sarvānyaḥ prāpnute kratūn ,
abhiṣekaṁ ca yajñānte sarvajittena cocyate.
14. darvīhomān upādāya sarvān yaḥ prāpnute kratūn
abhiṣekaṃ ca yajñānte sarvajit tena ca ucyate
14. yaḥ darvīhomān upādāya sarvān kratūn ca yajñānte
abhiṣekaṃ prāpnute tena sarvajit ca ucyate
14. He who, by performing the Darvī-homas, accomplishes all other Vedic rituals (kratu) and also receives the consecration at the conclusion of the Vedic ritual (yajña), is for that reason called "All-conquering" (sarvajit).
14. מי שמבצע את כל הטקסים באמצעות מנות האש בכף הדַרְוִי, וגם מוכתר בסוף הטקס, נקרא בשל כך סַרְוַג׳ִית (כובש הכול).
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समर्थोऽसि महाबाहो सर्वे ते वशगा वयम् ।
अविचार्य महाराज राजसूये मनः कुरु ॥१५॥
15. samartho'si mahābāho sarve te vaśagā vayam ,
avicārya mahārāja rājasūye manaḥ kuru.
15. samarthaḥ asi mahābāho sarve te vaśagā
vayam avicārya mahārāja rājasūye manaḥ kuru
15. O mighty-armed one (Mahābāho), you are certainly capable! We are all at your command. Therefore, O great king (Mahārāja), without any hesitation, set your mind upon the Rājasūya (yajña).
15. אתה מסוגל לכך, הו בעל זרועות עצומות, וכולנו כפופים לרצונך. הו מלך גדול, החלט ללא היסוס לערוך את הטקס רָאג׳ַסוּיַה.
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इत्येवं सुहृदः सर्वे पृथक्च सह चाब्रुवन् ।
स धर्म्यं पाण्डवस्तेषां वचः श्रुत्वा विशां पते ।
धृष्टमिष्टं वरिष्ठं च जग्राह मनसारिहा ॥१६॥
16. ityevaṁ suhṛdaḥ sarve pṛthakca saha cābruvan ,
sa dharmyaṁ pāṇḍavasteṣāṁ vacaḥ śrutvā viśāṁ pate ,
dhṛṣṭamiṣṭaṁ variṣṭhaṁ ca jagrāha manasārihā.
16. iti evam suhṛdaḥ sarve pṛthak ca saha
ca abruvan saḥ dharmyam pāṇḍavaḥ teṣām
vacaḥ śrutvā viśām pate dhṛṣṭam
iṣṭam variṣṭham ca jagrāha manasā arihā
16. Thus, all his friends spoke, both individually and collectively. The Pāṇḍava (Yudhishthira), that lord of the people and annihilator of enemies, having heard their counsel, which was righteous (dharmya), bold, desirable, and excellent, accepted it mentally.
16. כך דיברו כל ידידיו, כל אחד לחוד וכולם יחד. הו אדון העמים, בן פָּאנְדוּ משמיד האויבים שמע את דבריהם, וקיבל בליבו את העצה הצודקת, האמיצה, הרצויה והמעולה.
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श्रुत्वा सुहृद्वचस्तच्च जानंश्चाप्यात्मनः क्षमम् ।
पुनः पुनर्मनो दध्रे राजसूयाय भारत ॥१७॥
17. śrutvā suhṛdvacastacca jānaṁścāpyātmanaḥ kṣamam ,
punaḥ punarmano dadhre rājasūyāya bhārata.
17. śrutvā suhṛdvacas tat ca jānan ca api ātmanaḥ
kṣamam punaḥ punaḥ manaḥ dadhre rājasūyāya bhārata
17. bhārata suhṛdvacas tat ca śrutvā ātmanaḥ kṣamam
ca api jānan punaḥ punaḥ rājasūyāya manaḥ dadhre
17. Having heard that friendly advice, and also knowing it to be appropriate for himself (ātman), he repeatedly resolved his mind upon the Rājasūya (ritual), O Bhārata.
17. לאחר ששמע את דברי ידידיו, וגם הכיר ביכולתו שלו, שב והעמיד רוחו שוב ושוב על טקס הרָאג׳ַסוּיַה, הו בְּהָארַטַה.
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स भ्रातृभिः पुनर्धीमानृत्विग्भिश्च महात्मभिः ।
धौम्यद्वैपायनाद्यैश्च मन्त्रयामास मन्त्रिभिः ॥१८॥
18. sa bhrātṛbhiḥ punardhīmānṛtvigbhiśca mahātmabhiḥ ,
dhaumyadvaipāyanādyaiśca mantrayāmāsa mantribhiḥ.
18. sa bhrātṛbhiḥ punar dhīmān ṛtvigbhiḥ ca mahātmabhiḥ
dhaumyadvaiṣāyanādyaiḥ ca mantrayāmāsa mantribhiḥ
18. sa dhīmān punar bhrātṛbhiḥ ca mahātmabhiḥ ṛtvigbhiḥ
ca dhaumyadvaiṣāyanādyaiḥ mantribhiḥ mantrayāmāsa
18. That wise man (dhīmān) again consulted with his brothers, and with the magnanimous priests (ṛtvij), and also with Dhaumya, Dvaipāyana, and other counselors.
18. שוב נועץ החכם עם אחיו, עם הכוהנים גדולי הנפש, עם דְהַאוּמְיַה, דְוַיְפָּאיַנַה ואחרים, ועם שריו.
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युधिष्ठिर उवाच ।
इयं या राजसूयस्य सम्राडर्हस्य सुक्रतोः ।
श्रद्दधानस्य वदतः स्पृहा मे सा कथं भवेत् ॥१९॥
19. yudhiṣṭhira uvāca ,
iyaṁ yā rājasūyasya samrāḍarhasya sukratoḥ ,
śraddadhānasya vadataḥ spṛhā me sā kathaṁ bhavet.
19. Yudhiṣṭhira uvāca iyam yā rājasūyasya samrāḍarhasya
sukratuḥ śraddadhānasya vadataḥ spṛhā me sā katham bhavet
19. Yudhiṣṭhira uvāca sā iyam yā rājasūyasya samrāḍarhasya
sukratuḥ śraddadhānasya vadataḥ spṛhā me katham bhavet
19. Yudhishthira said: How can I possibly entertain the desire for this Rājasūya (Vedic ritual), this great ritual worthy of an emperor, about which one speaks with such deep faith (śraddhā)?
19. יוּדְהִישְׁתְהִירַה אמר: התשוקה הזאת שלי לטקס הרָאג׳ַסוּיַה, הראוי לקיסר ולטקס וודי מעולה, תשוקה של מי שמאמין ומדבר עליו - איך היא תתגשם?
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वैशंपायन उवाच ।
एवमुक्तास्तु ते तेन राज्ञा राजीवलोचन ।
इदमूचुर्वचः काले धर्मात्मानं युधिष्ठिरम् ।
अर्हस्त्वमसि धर्मज्ञ राजसूयं महाक्रतुम् ॥२०॥
20. vaiśaṁpāyana uvāca ,
evamuktāstu te tena rājñā rājīvalocana ,
idamūcurvacaḥ kāle dharmātmānaṁ yudhiṣṭhiram ,
arhastvamasi dharmajña rājasūyaṁ mahākratum.
20. Vaiśaṃpāyana uvāca evam uktāḥ tu te tena
rājñā rājīvalocana idam ūcuḥ vacaḥ
kāle dharmātmānam Yudhiṣṭhiram arhaḥ
tvam asi dharmajña rājasūyam mahākratum
20. Vaiśaṃpāyana uvāca rājīvalocana,
tena rājñā evam uktāḥ tu te kāle dharmātmānam Yudhiṣṭhiram idam vacaḥ ūcuḥ.
dharmajña,
tvam rājasūyam mahākratum arhaḥ asi.
20. Vaiśampāyana said: O lotus-eyed one, when they were thus addressed by that king, they spoke these words at that time to Yudhishthira, the virtuous soul: 'O knower of natural law (dharma), you are indeed worthy of the Rājasūya (Vedic ritual), the great ritual!'
20. וַישַׁמְפָּאיַנַה אמר: הו בעל עיני לוטוס, לאחר שהמלך פנה אליהם כך, אמרו לו בעת המתאימה, ליוּדְהִישְׁתְהִירַה צדיק הנפש, את הדברים האלה: ראוי אתה, הו יודע חוק היושר, לטקס הגדול של הרָאג׳ַסוּיַה.
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अथैवमुक्ते नृपतावृत्विग्भिरृषिभिस्तथा ।
मन्त्रिणो भ्रातरश्चास्य तद्वचः प्रत्यपूजयन् ॥२१॥
21. athaivamukte nṛpatāvṛtvigbhirṛṣibhistathā ,
mantriṇo bhrātaraścāsya tadvacaḥ pratyapūjayan.
21. atha evam ukte nṛpatau ṛtvigbhiḥ ṛṣibhiḥ tathā
mantriṇaḥ bhrātaraḥ ca asya tat vacaḥ pratyapūjayan
21. Then, after the king was addressed in this manner by the priests and sages, his ministers and brothers approved of those words.
21. לאחר שהמלך דיבר כך, הכוהנים והחוזים, וכן שריו ואחיו, קיבלו את הדברים ההם בהסכמה ובהערכה.
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स तु राजा महाप्राज्ञः पुनरेवात्मनात्मवान् ।
भूयो विममृशे पार्थो लोकानां हितकाम्यया ॥२२॥
22. sa tu rājā mahāprājñaḥ punarevātmanātmavān ,
bhūyo vimamṛśe pārtho lokānāṁ hitakāmyayā.
22. sa tu rājā mahāprājñaḥ punaḥ eva ātmanā ātmavān
bhūyaḥ vimamṛśe pārthaḥ lokānām hitakāmyayā
22. But that greatly wise king, personally endowed with self-possession (ātman), again reflected, O Pārtha, desiring the welfare of the people.
22. אך המלך החכם מאוד, בעל השליטה העצמית, פָּארְתְהַא, שוב התבונן בעצמו לעומק מתוך רצון לטובת העולמות.
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सामर्थ्ययोगं संप्रेक्ष्य देशकालौ व्ययागमौ ।
विमृश्य सम्यक्च धिया कुर्वन्प्राज्ञो न सीदति ॥२३॥
23. sāmarthyayogaṁ saṁprekṣya deśakālau vyayāgamau ,
vimṛśya samyakca dhiyā kurvanprājño na sīdati.
23. sāmarthyayogam samprekṣya deśakālau vyayāgamau
vimṛśya samyak ca dhiyā kurvan prājñaḥ na sīdati
23. A wise person (prājña), having thoroughly observed the combination of capabilities, considering also the place, time, expenditures, and incomes, and having properly deliberated with their intellect, does not fail when acting.
23. מי שבוחן את מידת יכולתו, את המקום והזמן, את ההוצאות וההכנסות, ושוקל היטב בשכלו, החכם הפועל כך לא נכשל.
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न हि यज्ञसमारम्भः केवलात्मविपत्तये ।
भवतीति समाज्ञाय यत्नतः कार्यमुद्वहन् ॥२४॥
24. na hi yajñasamārambhaḥ kevalātmavipattaye ,
bhavatīti samājñāya yatnataḥ kāryamudvahan.
24. na hi yajñasamārambhaḥ kevalātmavipattye
bhavati iti samājñāya yatnataḥ kāryam udvahan
24. hi yajñasamārambhaḥ na bhavati kevalātmavipattye.
iti samājñāya,
yatnataḥ kāryam udvahan.
24. Indeed, the commencement of a Vedic ritual (yajña) is not merely for one's self-destruction. Having fully understood this, one should diligently carry out the task with effort.
24. כי הוא הבין שהתחלת טקס וודי אינה נועדה רק להביא חורבן על האדם עצמו, ונשא במשימה במאמץ רב,
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स निश्चयार्थं कार्यस्य कृष्णमेव जनार्दनम् ।
सर्वलोकात्परं मत्वा जगाम मनसा हरिम् ॥२५॥
25. sa niścayārthaṁ kāryasya kṛṣṇameva janārdanam ,
sarvalokātparaṁ matvā jagāma manasā harim.
25. saḥ niścayārtham kāryasya kṛṣṇam eva janārdanam
sarvalokāt param matvā jagāma manasā harim
25. For the purpose of making a firm decision regarding the matter, he mentally approached Hari, Krishna (Janārdana) himself, considering him superior to all beings.
25. (וכך) יוּדְהִישְׁתְהִירַה, כדי להכריע בעניין, חשב על קְרְשְׁנַה ג׳ַנַארְדַנַה כעל העליון מכל העולמות, ופנה אל הַרִי ברוחו.
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अप्रमेयं महाबाहुं कामाज्जातमजं नृषु ।
पाण्डवस्तर्कयामास कर्मभिर्देवसंमितैः ॥२६॥
26. aprameyaṁ mahābāhuṁ kāmājjātamajaṁ nṛṣu ,
pāṇḍavastarkayāmāsa karmabhirdevasaṁmitaiḥ.
26. aprameyam mahābāhum kāmāt jātam ajam nṛṣu
pāṇḍavaḥ tarkayāmāsa karmabhiḥ devasaṃmitaiḥ
26. The Pāṇḍava reasoned about him - the immeasurable, mighty-armed one, the unborn who is nevertheless born among humans out of his own desire - through his deeds that were comparable to those of the gods.
26. את זה שאין לו מידה, בעל הזרועות האדירות, שנולד מרצונו בין בני האדם ובכל זאת אינו נולד, בחן פָּאנְדַוַה לפי מעשיו הדומים למעשי אלים.
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नास्य किंचिदविज्ञातं नास्य किंचिदकर्मजम् ।
न स किंचिन्न विषहेदिति कृष्णममन्यत ॥२७॥
27. nāsya kiṁcidavijñātaṁ nāsya kiṁcidakarmajam ,
na sa kiṁcinna viṣahediti kṛṣṇamamanyata.
27. na asya kiñcit avijñātam na asya kiñcit akarmajam
na saḥ kiñcit na viṣahet iti kṛṣṇam amanyata
27. He thought of Krishna: 'Nothing is unknown to him; there is nothing that is not born from his (karma) action; and there is nothing he would not endure.'
27. אין דבר שאינו ידוע לו, אין דבר שאינו פרי פעולתו, ואין דבר שאינו יכול לשאת בו - כך ראה את קְרְשְׁנַה.
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स तु तां नैष्ठिकीं बुद्धिं कृत्वा पार्थो युधिष्ठिरः ।
गुरुवद्भूतगुरवे प्राहिणोद्दूतमञ्जसा ॥२८॥
28. sa tu tāṁ naiṣṭhikīṁ buddhiṁ kṛtvā pārtho yudhiṣṭhiraḥ ,
guruvadbhūtagurave prāhiṇoddūtamañjasā.
28. saḥ tu tām naiṣṭhikīm buddhim kṛtvā pārthaḥ
yudhiṣṭhiraḥ guruvat bhūtagurave prāhiṇot dūtam añjasā
28. But he, Pārtha Yudhiṣṭhira, having formed that resolute understanding, quickly sent a messenger to the preceptor of all beings (guru) as if to his own teacher (guru).
28. לאחר שגיבש החלטה נחושה זו, שלח פָּארְתְהַא יוּדְהִישְׁתְהִירַה במהירות שליח אל קְרְשְׁנַה, מורה היצורים, כפי שפונים אל מורה רוחני.
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शीघ्रगेन रथेनाशु स दूतः प्राप्य यादवान् ।
द्वारकावासिनं कृष्णं द्वारवत्यां समासदत् ॥२९॥
29. śīghragena rathenāśu sa dūtaḥ prāpya yādavān ,
dvārakāvāsinaṁ kṛṣṇaṁ dvāravatyāṁ samāsadat.
29. śīghrageṇa rathena āśu sa dūtaḥ prāpya yādavān
dvārakāvāsinaṃ kṛṣṇaṃ dvāravatyāṃ samāsadat
29. That messenger, traveling swiftly by chariot, quickly reached the Yadus. He then found Kṛṣṇa, who resided in Dvārakā, in the city of Dvāravatī.
29. השליח הגיע במהירות, ברכב מהיר, אל היָאדַוַה, ופגש בעיר דְוָארַוַטִי את קְרְשְׁנַה השוכן בדְוָארַקָה.
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दर्शनाकाङ्क्षिणं पार्थं दर्शनाकाङ्क्षयाच्युतः ।
इन्द्रसेनेन सहित इन्द्रप्रस्थं ययौ तदा ॥३०॥
30. darśanākāṅkṣiṇaṁ pārthaṁ darśanākāṅkṣayācyutaḥ ,
indrasenena sahita indraprasthaṁ yayau tadā.
30. darśanākāṅkṣiṇam pārtham darśanākāṅkṣayā acyutaḥ
indrasenena sahitaḥ indraprastham yayau tadā
30. Then, Acyuta, eager to see Pārtha (who was also eager to see him), went to Indraprastha accompanied by Indrasena.
30. אַצ׳ְיוּטַה, שהשתוקק לראות את פָּארְתְהַא ופָּארְתְהַא השתוקק לראותו, יצא אז עם אִינְדְרַסֵנַה אל אִינְדְרַפְּרַסְטְהַא.
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व्यतीत्य विविधान्देशांस्त्वरावान्क्षिप्रवाहनः ।
इन्द्रप्रस्थगतं पार्थमभ्यगच्छज्जनार्दनः ॥३१॥
31. vyatītya vividhāndeśāṁstvarāvānkṣipravāhanaḥ ,
indraprasthagataṁ pārthamabhyagacchajjanārdanaḥ.
31. vyatītya vividhān deśān tvarāvān kṣipravāhanaḥ
indraprasthagatam pārtham abhyagacchat janārdanaḥ
31. Janārdana, being swift and traveling in a speedy vehicle, crossed various regions and approached Pārtha, who was then in Indraprastha.
31. לאחר שעבר ארצות רבות, בחפזון ובכלי רכב מהירים, הגיע ג׳ַנַארְדַנַה אל פָּארְתְהַא שהיה באִינְדְרַפְּרַסְטְהַא.
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स गृहे भ्रातृवद्भ्रात्रा धर्मराजेन पूजितः ।
भीमेन च ततोऽपश्यत्स्वसारं प्रीतिमान्पितुः ॥३२॥
32. sa gṛhe bhrātṛvadbhrātrā dharmarājena pūjitaḥ ,
bhīmena ca tato'paśyatsvasāraṁ prītimānpituḥ.
32. sa gṛhe bhrātṛvat bhrātrā dharmarājena pūjitaḥ
bhīmena ca tataḥ apaśyat svasāram prītimān pituḥ
32. Being honored in the house by his brother, the king of (natural law) dharma, Yudhiṣṭhira, and also by Bhīma, he then saw his father's sister, filled with affection.
32. בבית כיבד אותו כאח דְהַרְמַרָאג׳ַה, בן דודו, וגם בְּהִימַה. אחר כך ראה בשמחה את אחות אביו (קוּנְטִי).
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प्रीतः प्रियेण सुहृदा रेमे स सहितस्तदा ।
अर्जुनेन यमाभ्यां च गुरुवत्पर्युपस्थितः ॥३३॥
33. prītaḥ priyeṇa suhṛdā reme sa sahitastadā ,
arjunena yamābhyāṁ ca guruvatparyupasthitaḥ.
33. prītaḥ priyeṇa suhṛdā reme sa sahitaḥ tadā
arjunena yamābhyām ca guruvat paryupasthitaḥ
33. Then, pleased, he enjoyed himself in the company of his dear friend, while Arjuna and the two Yamas attended upon him as they would a preceptor (guru).
33. הוא שמח אז ונהנה בחברת ידידו האהוב, ואַרְג׳וּנַה והתאומים (נַקוּלַה וְסַהַדֵוַה) שירתו אותו כאילו היה מורה.
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तं विश्रान्तं शुभे देशे क्षणिनं कल्यमच्युतम् ।
धर्मराजः समागम्य ज्ञापयत्स्वं प्रयोजनम् ॥३४॥
34. taṁ viśrāntaṁ śubhe deśe kṣaṇinaṁ kalyamacyutam ,
dharmarājaḥ samāgamya jñāpayatsvaṁ prayojanam.
34. tam viśrāntam śubhe deśe kṣaṇinam kalyam acyutam
dharmarājaḥ samāgamya jñāpayat svam prayojanam
34. Then Dharmarāja (Yudhiṣṭhira), having approached Acyuta (Krishna) who was rested, at leisure, and healthy in an auspicious place, informed him of his own purpose.
34. לאחר שנח במקום נעים, והיה פנוי ורענן, ניגש אליו דְהַרְמַרָאג׳ַה והסביר לאַצ׳ְיוּטַה את מטרתו.
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युधिष्ठिर उवाच ।
प्रार्थितो राजसूयो मे न चासौ केवलेप्सया ।
प्राप्यते येन तत्ते ह विदितं कृष्ण सर्वशः ॥३५॥
35. yudhiṣṭhira uvāca ,
prārthito rājasūyo me na cāsau kevalepsayā ,
prāpyate yena tatte ha viditaṁ kṛṣṇa sarvaśaḥ.
35. Yudhiṣṭhira uvāca prārthitaḥ rājasūyaḥ me na ca asau
kevalepsayā prāpyate yena tat te ha viditam Kṛṣṇa sarvaśaḥ
35. Yudhiṣṭhira uvāca me prārthitaḥ rājasūyaḥ asau na ca kevalepsayā prāpyate.
yena (prāpyate),
tat Kṛṣṇa,
te sarvaśaḥ ha viditam.
35. Yudhishthira said: This Rājasūya (Vedic ritual) has been desired by me, yet it is not attained by mere wishing. Indeed, O Krishna, you know all aspects of how it is achieved.
35. יוּדְהִישְׁתְהִירַה אמר: שאפתי לטקס הרָאג׳ַסוּיַה, אך הוא אינו מושג ברצון בלבד. הו קְרְשְׁנַה, האמצעים שבהם הוא מושג ידועים לך לגמרי.
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यस्मिन्सर्वं संभवति यश्च सर्वत्र पूज्यते ।
यश्च सर्वेश्वरो राजा राजसूयं स विन्दति ॥३६॥
36. yasminsarvaṁ saṁbhavati yaśca sarvatra pūjyate ,
yaśca sarveśvaro rājā rājasūyaṁ sa vindati.
36. yasmin sarvam saṃbhavati yaḥ ca sarvatra pūjyate
yaḥ ca sarveśvaraḥ rājā rājasūyam sa vindati
36. yaḥ sarvam yasmin saṃbhavati,
yaḥ ca sarvatra pūjyate,
yaḥ ca sarveśvaraḥ rājā,
saḥ rājasūyam vindati
36. He in whom everything originates, and who is honored everywhere, and who is the king, the lord of all, he attains the Rājasūya (Vedic ritual).
36. מי שבו הכול מתקיים, ומי שמכבדים אותו בכל מקום, ומי שהוא המלך ושליט הכול - הוא זוכה בטקס הרָאג׳ַסוּיַה.
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तं राजसूयं सुहृदः कार्यमाहुः समेत्य मे ।
तत्र मे निश्चिततमं तव कृष्ण गिरा भवेत् ॥३७॥
37. taṁ rājasūyaṁ suhṛdaḥ kāryamāhuḥ sametya me ,
tatra me niścitatamaṁ tava kṛṣṇa girā bhavet.
37. tam rājasūyam suhṛdaḥ kāryam āhuḥ sametya me
tatra me niścitatamam tava kṛṣṇa girā bhavet
37. My friends, having gathered, have advised me that this Rājasūya (royal consecration) is a duty to be performed. Regarding that matter, my most definite conclusion will be reached through your words, O Kṛṣṇa.
37. ידידַי התכנסו ואמרו לי שעליי לערוך את הרָאג׳ַסוּיַה הזה. בעניין זה, הו קְרְשְׁנַה, תהיה ההחלטה הנחושה ביותר שלי לפי דבריך.
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केचिद्धि सौहृदादेव दोषं न परिचक्षते ।
अर्थहेतोस्तथैवान्ये प्रियमेव वदन्त्युत ॥३८॥
38. keciddhi sauhṛdādeva doṣaṁ na paricakṣate ,
arthahetostathaivānye priyameva vadantyuta.
38. kecit hi sauhṛdāt eva doṣam na paricakṣate
arthahetoḥ tathā eva anye priyam eva vadanti uta
38. Indeed, some individuals do not point out (my) faults simply out of affection (souhṛda). Similarly, others, motivated by personal gain, speak only what is pleasing (priya).
38. יש מי שמתוך ידידות בלבד אינו מצביע על פגם, ויש אחרים שבגלל טובת הנאה אומרים רק את מה שנעים לשמוע.
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प्रियमेव परीप्सन्ते केचिदात्मनि यद्धितम् ।
एवंप्रायाश्च दृश्यन्ते जनवादाः प्रयोजने ॥३९॥
39. priyameva parīpsante kecidātmani yaddhitam ,
evaṁprāyāśca dṛśyante janavādāḥ prayojane.
39. priyam eva parīpsante kecit ātmani yat hitam
evaṃprāyāḥ ca dṛśyante janavādāḥ prayojane
39. Some individuals only desire what is beneficial to themselves (ātman) and what is pleasing. Similarly, in practical matters, public opinions (janavāda) of this nature are observed.
39. יש הרוצים רק את הנעים, גם במה שמועיל להם עצמם. כאלה הם בדרך כלל דברי האנשים כשיש להם עניין.
Go to verse view
त्वं तु हेतूनतीत्यैतान्कामक्रोधौ व्यतीत्य च ।
परमं नः क्षमं लोके यथावद्वक्तुमर्हसि ॥४०॥
40. tvaṁ tu hetūnatītyaitānkāmakrodhau vyatītya ca ,
paramaṁ naḥ kṣamaṁ loke yathāvadvaktumarhasi.
40. tvam tu hetūn atītya etān kāmakrodhau vyatītya ca
paramam naḥ kṣamam loke yathāvat vaktum arhasi
40. But you, having risen above these (biased) motivations, and having transcended both desire (kāma) and anger (krodha), should properly speak to us what is supremely suitable in the world.
40. אך אתה, שעברת מעל הסיבות האלה וגם מעל התשוקה והכעס, ראוי שתאמר לנו כפי שהוא באמת מהו הדבר העליון והמתאים בעולם.
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Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 (current chapter) Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5