Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

महाभारतः       mahābhārataḥ - book-12, chapter-288

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
युधिष्ठिर उवाच ।
सत्यं क्षमां दमं प्रज्ञां प्रशंसन्ति पितामह ।
विद्वांसो मनुजा लोके कथमेतन्मतं तव ॥१॥
1. yudhiṣṭhira uvāca ,
satyaṁ kṣamāṁ damaṁ prajñāṁ praśaṁsanti pitāmaha ,
vidvāṁso manujā loke kathametanmataṁ tava.
1. yudhiṣṭhiraḥ uvāca satyam kṣamām damam prajñām praśaṃsanti
pitāmaha vidvāṃsaḥ manujāḥ loke katham etat matam tava
1. yudhiṣṭhiraḥ uvāca pitāmaha loke vidvāṃsaḥ manujāḥ satyam
kṣamām damam prajñām praśaṃsanti katham tava etat matam
1. Yudhishthira said: O Grandsire, wise people in the world praise truth, patience, self-control, and wisdom. What is your opinion on this matter?
भीष्म उवाच ।
अत्र ते वर्तयिष्येऽहमितिहासं पुरातनम् ।
साध्यानामिह संवादं हंसस्य च युधिष्ठिर ॥२॥
2. bhīṣma uvāca ,
atra te vartayiṣye'hamitihāsaṁ purātanam ,
sādhyānāmiha saṁvādaṁ haṁsasya ca yudhiṣṭhira.
2. bhīṣmaḥ uvāca atra te vartayiṣye aham itihāsam
purātanam sādhyānām iha saṃvādam haṃsasya ca yudhiṣṭhira
2. bhīṣmaḥ uvāca yudhiṣṭhira atra iha aham te purātanam
itihāsam sādhyānām ca haṃsasya saṃvādam vartayiṣye
2. Bhishma said: O Yudhishthira, in this matter, I shall relate to you an ancient narrative, the conversation between Hamsa and the Sadhyas.
हंसो भूत्वाथ सौवर्णस्त्वजो नित्यः प्रजापतिः ।
स वै पर्येति लोकांस्त्रीनथ साध्यानुपागमत् ॥३॥
3. haṁso bhūtvātha sauvarṇastvajo nityaḥ prajāpatiḥ ,
sa vai paryeti lokāṁstrīnatha sādhyānupāgamat.
3. haṃsaḥ bhūtvā atha sauvarṇaḥ tu ajaḥ nityaḥ prajāpatiḥ
saḥ vai paryeti lokān trīn atha sādhyān upāgamat
3. atha sauvarṇaḥ tu ajaḥ nityaḥ prajāpatiḥ haṃsaḥ bhūtvā
saḥ vai trīn lokān paryeti atha sādhyān upāgamat
3. Having then become a golden swan (Hamsa), Prajapati, who is unborn and eternal, indeed traverses the three worlds, and then approached the Sadhyas.
साध्या ऊचुः ।
शकुने वयं स्म देवा वै साध्यास्त्वामनुयुज्महे ।
पृच्छामस्त्वां मोक्षधर्मं भवांश्च किल मोक्षवित् ॥४॥
4. sādhyā ūcuḥ ,
śakune vayaṁ sma devā vai sādhyāstvāmanuyujmahe ,
pṛcchāmastvāṁ mokṣadharmaṁ bhavāṁśca kila mokṣavit.
4. sādhyāḥ ūcuḥ śakune vayam sma devāḥ vai sādhyāḥ tvām
anuyujmahe pṛcchāmaḥ tvām mokṣadharmam bhavān ca kila mokṣavit
4. śakune vayam vai sādhyāḥ devāḥ sma tvām anuyujmahe
tvām mokṣadharmam pṛcchāmaḥ ca bhavān kila mokṣavit
4. The Sādhyas said: "O bird, we are indeed gods, the Sādhyas, and we approach you. We ask you about the natural law (dharma) of liberation (mokṣa), for you are indeed a knower of liberation (mokṣa)."
श्रुतोऽसि नः पण्डितो धीरवादी साधुशब्दः पतते ते पतत्रिन् ।
किं मन्यसे श्रेष्ठतमं द्विज त्वं कस्मिन्मनस्ते रमते महात्मन् ॥५॥
5. śruto'si naḥ paṇḍito dhīravādī; sādhuśabdaḥ patate te patatrin ,
kiṁ manyase śreṣṭhatamaṁ dvija tvaṁ; kasminmanaste ramate mahātman.
5. śrutaḥ asi naḥ paṇḍitaḥ dhīravādī
sādhūśabdaḥ patate te patatrin
kim manyase śreṣṭhatamam dvija tvam
kasmin manaḥ te ramate mahātman
5. naḥ śrutaḥ asi paṇḍitaḥ dhīravādī he
patatrin te sādhūśabdaḥ patate he
dvija tvam kim śreṣṭhatamam manyase
he mahātman te manaḥ kasmin ramate
5. "We have heard you are a learned one who speaks gravely, and your good reputation spreads, O bird. What do you, O twice-born (dvija), consider the most excellent? In what does your mind find delight, O great soul (mahātman)?"
तन्नः कार्यं पक्षिवर प्रशाधि यत्कार्याणां मन्यसे श्रेष्ठमेकम् ।
यत्कृत्वा वै पुरुषः सर्वबन्धैर्विमुच्यते विहगेन्द्रेह शीघ्रम् ॥६॥
6. tannaḥ kāryaṁ pakṣivara praśādhi; yatkāryāṇāṁ manyase śreṣṭhamekam ,
yatkṛtvā vai puruṣaḥ sarvabandhai;rvimucyate vihagendreha śīghram.
6. tat naḥ kāryam pakṣivara praśādhi
yat kāryāṇām manyase śreṣṭham ekam
yat kṛtvā vai puruṣaḥ sarvabandhaiḥ
vimucyate vihagendra iha śīghram
6. he pakṣivara tat naḥ kāryam praśādhi
yat (tvam) kāryāṇām ekam śreṣṭham
manyase yat kṛtvā vai puruṣaḥ iha
sarvabandhaiḥ śīghram vimucyate he vihagendra
6. "Therefore, O best of birds, instruct us regarding that single action which you consider the most excellent among all actions. By performing which, a person (puruṣa) is indeed quickly liberated from all bonds, O chief of birds, in this world."
हंस उवाच ।
इदं कार्यममृताशाः शृणोमि तपो दमः सत्यमात्माभिगुप्तिः ।
ग्रन्थीन्विमुच्य हृदयस्य सर्वान्प्रियाप्रिये स्वं वशमानयीत ॥७॥
7. haṁsa uvāca ,
idaṁ kāryamamṛtāśāḥ śṛṇomi; tapo damaḥ satyamātmābhiguptiḥ ,
granthīnvimucya hṛdayasya sarvā;npriyāpriye svaṁ vaśamānayīta.
7. haṃsaḥ uvāca idam kāryam amṛtāśāḥ
śṛṇomi tapaḥ damaḥ satyam ātmābhiguptiḥ
granthīn vimucya hṛdayasya
sarvān priyāpriye svam vaśam ānayīta
7. haṃsaḥ uvāca he amṛtāśāḥ idam kāryam
śṛṇomi tapaḥ damaḥ satyam ātmābhiguptiḥ
(astīti) hṛdayasya sarvān granthīn
vimucya priyāpriye svam vaśam ānayīta
7. The Swan said: "O seekers of immortality, I convey this course of action: ascetic discipline (tapas), self-control, truthfulness, and guarding one's own self (ātman-abhigupti). Having loosened all the knots of the heart, one should bring both likes and dislikes under one's own control."
नारुंतुदः स्यान्न नृशंसवादी न हीनतः परमभ्याददीत ।
ययास्य वाचा पर उद्विजेत न तां वदेद्रुशतीं पापलोक्याम् ॥८॥
8. nāruṁtudaḥ syānna nṛśaṁsavādī; na hīnataḥ paramabhyādadīta ,
yayāsya vācā para udvijeta; na tāṁ vadedruśatīṁ pāpalokyām.
8. na arumtudaḥ syāt na nṛśaṃsavādī
na hīnataḥ param abhyādadīta
yayā asya vācā paraḥ udvijeta
na tām vadet ruśatīm pāpalokyām
8. arumtudaḥ na syāt na nṛśaṃsavādī
na hīnataḥ param abhyādadīta
yayā asya vācā paraḥ udvijeta
tām ruśatīm pāpalokyām na vadet
8. One should not be a tormentor, nor a cruel speaker. One should not basely appropriate anything from another. One should not utter words by which another might be agitated, words that are harsh and lead to harm.
वाक्सायका वदनान्निष्पतन्ति यैराहतः शोचति रात्र्यहानि ।
परस्य नामर्मसु ते पतन्ति तान्पण्डितो नावसृजेत्परेषु ॥९॥
9. vāksāyakā vadanānniṣpatanti; yairāhataḥ śocati rātryahāni ,
parasya nāmarmasu te patanti; tānpaṇḍito nāvasṛjetpareṣu.
9. vāksāyakāḥ vadanāt niṣpatanti
yaiḥ āhataḥ śocati rātryahāni
parasya na amarmasu te patanti
tān paṇḍitaḥ na avasṛjet pareṣu
9. vadanāt vāksāyakāḥ niṣpatanti
yaiḥ āhataḥ rātryahāni śocati
te parasya na amarmasu patanti
paṇḍitaḥ tān pareṣu na avasṛjet
9. Word-arrows shoot forth from the mouth; wounded by them, one grieves night and day. They fall upon the vital spots of another. A wise person should not unleash such (arrows) upon others.
परश्चेदेनमतिवादबाणैर्भृशं विध्येच्छम एवेह कार्यः ।
संरोष्यमाणः प्रतिमृष्यते यः स आदत्ते सुकृतं वै परस्य ॥१०॥
10. paraścedenamativādabāṇai;rbhṛśaṁ vidhyecchama eveha kāryaḥ ,
saṁroṣyamāṇaḥ pratimṛṣyate yaḥ; sa ādatte sukṛtaṁ vai parasya.
10. paraḥ cet enam ativādabāṇaiḥ
bhṛśam vidhyet kṣamaḥ eva iha kāryaḥ
saṃroṣyamāṇaḥ pratimṛṣyate
yaḥ saḥ ādatte sukṛtam vai parasya
10. cet paraḥ enam ativādabāṇaiḥ
bhṛśam vidhyet iha kṣamaḥ eva kāryaḥ
yaḥ saṃroṣyamāṇaḥ pratimṛṣyate
saḥ parasya sukṛtam vai ādatte
10. If another person pierces him fiercely with arrows of excessive speech (abusive words), then only forbearance (kṣama) should be practiced here. Indeed, he who, though being reviled, forgives, that person certainly takes the spiritual merit (sukṛta) of the other.
क्षेपाभिमानादभिषङ्गव्यलीकं निगृह्णाति ज्वलितं यश्च मन्युम् ।
अदुष्टचेता मुदितोऽनसूयुः स आदत्ते सुकृतं वै परेषाम् ॥११॥
11. kṣepābhimānādabhiṣaṅgavyalīkaṁ; nigṛhṇāti jvalitaṁ yaśca manyum ,
aduṣṭacetā mudito'nasūyuḥ; sa ādatte sukṛtaṁ vai pareṣām.
11. kṣepābhimānāt abhiṣaṅgavyalīkam
nigṛhṇāti yaḥ ca jvalitam manyum
aduṣṭacetāḥ muditaḥ anasūyuḥ
saḥ ādatte sukṛtam vai pareṣām
11. yaḥ ca kṣepābhimānāt abhiṣaṅgavyalīkam
jvalitam manyum nigṛhṇāti
saḥ aduṣṭacetāḥ muditaḥ anasūyuḥ
pareṣām sukṛtam vai ādatte
11. And he who checks the offense and injury that arises from scornful pride, and also blazing anger (manyu); that person, having an uncorrupted mind, being cheerful and free from envy, indeed takes the spiritual merit (sukṛta) of others.
आक्रुश्यमानो न वदामि किंचित्क्षमाम्यहं ताड्यमानश्च नित्यम् ।
श्रेष्ठं ह्येतत्क्षममप्याहुरार्याः सत्यं तथैवार्जवमानृशंस्यम् ॥१२॥
12. ākruśyamāno na vadāmi kiṁci;tkṣamāmyahaṁ tāḍyamānaśca nityam ,
śreṣṭhaṁ hyetatkṣamamapyāhurāryāḥ; satyaṁ tathaivārjavamānṛśaṁsyam.
12. ākruśyamānaḥ na vadāmi kiṃcit kṣamāmi
aham tāḍyamānaḥ ca nityam | śreṣṭham
hi etat kṣamam api āhuḥ āryāḥ
satyam tathā eva ārjavam ānṛśaṃsyam
12. aham ākruśyamānaḥ na kiṃcit vadāmi,
ca tāḍyamānaḥ nityam kṣamāmi.
hi āryāḥ etat kṣamam api satyam tathā eva ārjavam ānṛśaṃsyam ca śreṣṭham āhuḥ.
12. When I am reviled, I do not say anything. When I am struck, I constantly forgive. Indeed, the noble ones declare this forbearance (kṣamā) to be supreme, as are truth (satya), straightforwardness, and compassion.
वेदस्योपनिषत्सत्यं सत्यस्योपनिषद्दमः ।
दमस्योपनिषन्मोक्ष एतत्सर्वानुशासनम् ॥१३॥
13. vedasyopaniṣatsatyaṁ satyasyopaniṣaddamaḥ ,
damasyopaniṣanmokṣa etatsarvānuśāsanam.
13. vedasya upaniṣat satyam satyasya upaniṣat damaḥ
| damasya upaniṣat mokṣaḥ etat sarvānuśāsanam
13. vedasya upaniṣat satyam,
satyasya upaniṣat damaḥ,
damasya upaniṣat mokṣaḥ.
etat sarvānuśāsanam.
13. The essence of the Veda is truth (satya). The essence of truth (satya) is self-control. The essence of self-control is liberation (mokṣa). This is the sum of all teachings.
वाचो वेगं मनसः क्रोधवेगं विवित्सावेगमुदरोपस्थवेगम् ।
एतान्वेगान्यो विषहत्युदीर्णांस्तं मन्येऽहं ब्राह्मणं वै मुनिं च ॥१४॥
14. vāco vegaṁ manasaḥ krodhavegaṁ; vivitsāvegamudaropasthavegam ,
etānvegānyo viṣahatyudīrṇāṁ;staṁ manye'haṁ brāhmaṇaṁ vai muniṁ ca.
14. vācaḥ vegam manasaḥ krodhavegam
vivitsāvegam udaraupasthavegam |
etān vegān yaḥ viṣahati udīrṇān tam
manye aham brāhmaṇam vai munim ca
14. yaḥ vācaḥ vegam,
manasaḥ vegam,
krodhavegam,
vivitsāvegam,
udaraupasthavegam,
etān udīrṇān vegān viṣahati,
tam aham vai brāhmaṇam munim ca manye.
14. I consider that person to be a true Brahmin and a sage (muni) who can withstand these strong urges: the urge of speech, the urge of the mind, the urge of anger, the urge of curiosity, and the urges of the belly and the genitals.
अक्रोधनः क्रुध्यतां वै विशिष्टस्तथा तितिक्षुरतितिक्षोर्विशिष्टः ।
अमानुषान्मानुषो वै विशिष्टस्तथाज्ञानाज्ज्ञानवान्वै प्रधानः ॥१५॥
15. akrodhanaḥ krudhyatāṁ vai viśiṣṭa;stathā titikṣuratitikṣorviśiṣṭaḥ ,
amānuṣānmānuṣo vai viśiṣṭa;stathājñānājjñānavānvai pradhānaḥ.
15. akrodhanaḥ krudhyatām vai viśiṣṭaḥ
tathā titikṣuḥ atitikṣoḥ viśiṣṭaḥ
| amānuṣāt mānuṣaḥ vai viśiṣṭaḥ
tathā ajñānāt jñānavān vai pradhānaḥ
15. krudhyatām akrodhanaḥ vai viśiṣṭaḥ.
tathā atitikṣoḥ titikṣuḥ (vai) viśiṣṭaḥ.
amānuṣāt mānuṣaḥ vai viśiṣṭaḥ.
tathā ajñānāt jñānavān vai pradhānaḥ.
15. Among those who are angry, one who is not angry is indeed superior. Similarly, one who is forbearing is superior to one who is not forbearing. A human being (mānuṣa) is superior to non-humans. Likewise, a knowledgeable person is indeed preeminent over an ignorant one.
आक्रुश्यमानो नाक्रोशेन्मन्युरेव तितिक्षतः ।
आक्रोष्टारं निर्दहति सुकृतं चास्य विन्दति ॥१६॥
16. ākruśyamāno nākrośenmanyureva titikṣataḥ ,
ākroṣṭāraṁ nirdahati sukṛtaṁ cāsya vindati.
16. ākruśyamānaḥ na ākrośet manyuḥ eva titikṣataḥ
ākroṣṭāram nirdahati sukṛtam ca asya vindati
16. ākruśyamānaḥ na ākrośet titikṣataḥ manyuḥ eva
ākroṣṭāram nirdahati ca asya sukṛtam vindati
16. One who is being insulted should not retaliate with insults. The very anger of the patient person consumes the one who insults, and the good deeds of that abuser are acquired by him (the patient one).
यो नात्युक्तः प्राह रूक्षं प्रियं वा यो वा हतो न प्रतिहन्ति धैर्यात् ।
पापं च यो नेच्छति तस्य हन्तुस्तस्मै देवाः स्पृहयन्ते सदैव ॥१७॥
17. yo nātyuktaḥ prāha rūkṣaṁ priyaṁ vā; yo vā hato na pratihanti dhairyāt ,
pāpaṁ ca yo necchati tasya hantu;stasmai devāḥ spṛhayante sadaiva.
17. yaḥ na atyuktaḥ prāha rūkṣam priyam
vā yaḥ vā hataḥ na pratihanti dhairyāt
pāpam ca yaḥ na icchati tasya hantuḥ
tasmai devāḥ spṛhayante sadā eva
17. yaḥ atyuktaḥ na prāha rūkṣam vā priyam
vā yaḥ hataḥ dhairyāt na pratihanti
ca yaḥ tasya hantuḥ pāpam na icchati
tasmai devāḥ sadā eva spṛhayante
17. He who, though greatly provoked, does not speak harshly or even kindly in return; or he who, when struck, does not retaliate with patience; and he who does not wish evil upon his assailant - the gods always yearn for such a person.
पापीयसः क्षमेतैव श्रेयसः सदृशस्य च ।
विमानितो हतोऽऽक्रुष्ट एवं सिद्धिं गमिष्यति ॥१८॥
18. pāpīyasaḥ kṣametaiva śreyasaḥ sadṛśasya ca ,
vimānito hato''kruṣṭa evaṁ siddhiṁ gamiṣyati.
18. pāpīyasaḥ kṣameta eva śreyasaḥ sadṛśasya ca
vimānitaḥ hataḥ ākruṣṭaḥ evam siddhim gamiṣyati
18. pāpīyasaḥ śreyasaḥ ca sadṛśasya eva kṣameta
vimānitaḥ hataḥ ākruṣṭaḥ evam siddhim gamiṣyati
18. One should certainly forgive the inferior (wicked), the superior, and also one's equal. He who, despite being insulted, struck, or reviled, acts in this manner (i.e., with forgiveness) will attain success.
सदाहमार्यान्निभृतोऽप्युपासे न मे विवित्सा न च मेऽस्ति रोषः ।
न चाप्यहं लिप्समानः परैमि न चैव किंचिद्विषमेण यामि ॥१९॥
19. sadāhamāryānnibhṛto'pyupāse; na me vivitsā na ca me'sti roṣaḥ ,
na cāpyahaṁ lipsamānaḥ paraimi; na caiva kiṁcidviṣameṇa yāmi.
19. sadā aham āryān nibhṛtaḥ api upāse
na me vivitsā na ca me asti roṣaḥ
na ca api aham lipsamānaḥ parā
emi na ca eva kiñcit viṣameṇa yāmi
19. sadā aham nibhṛtaḥ api āryān upāse me vivitsā na,
ca me roṣaḥ na asti ca api aham lipsamānaḥ parā na emi,
ca eva kiñcit viṣameṇa na yāmi
19. I always attend upon the noble ones, even while being humble. I have no excessive curiosity, nor do I harbor any anger. I do not pursue things with the desire to acquire them, nor do I ever obtain anything through unfair means.
नाहं शप्तः प्रतिशपामि किंचिद्दमं द्वारं ह्यमृतस्येह वेद्मि ।
गुह्यं ब्रह्म तदिदं वो ब्रवीमि न मानुषाच्छ्रेष्ठतरं हि किंचित् ॥२०॥
20. nāhaṁ śaptaḥ pratiśapāmi kiṁci;ddamaṁ dvāraṁ hyamṛtasyeha vedmi ,
guhyaṁ brahma tadidaṁ vo bravīmi; na mānuṣācchreṣṭhataraṁ hi kiṁcit.
20. na aham śaptaḥ pratiśapāmi kiñcit
damam dvāram hi amṛtasya iha vedmi
guhyam brahma tat idam vaḥ bravīmi
na mānuṣāt śreṣṭhataram hi kiñcit
20. aham śaptaḥ na pratiśapāmi kiñcit,
hi damam amṛtasya dvāram iha vedmi.
tat guhyam brahma idam vaḥ bravīmi: hi mānuṣāt kiñcit na śreṣṭhataram.
20. I do not curse back anyone who curses me, for I know that self-control (dama) is indeed the gateway to immortality in this world. This secret ultimate reality (brahman) I declare to you: nothing is superior to a human being.
विमुच्यमानः पापेभ्यो घनेभ्य इव चन्द्रमाः ।
विरजाः कालमाकाङ्क्षन्धीरो धैर्येण सिध्यति ॥२१॥
21. vimucyamānaḥ pāpebhyo ghanebhya iva candramāḥ ,
virajāḥ kālamākāṅkṣandhīro dhairyeṇa sidhyati.
21. vimucyamānaḥ pāpebhyo ghanebhyaḥ iva candramāḥ
virajāḥ kālam ākaṅkṣan dhīraḥ dhairyeṇa sidhyati
21. candramāḥ ghanebhyaḥ iva,
pāpebhyo vimucyamānaḥ virajāḥ dhīraḥ kālam ākaṅkṣan dhairyeṇa sidhyati.
21. Like the moon becoming free from clouds, a wise (dhīra) person, being liberated from sins, becomes free from impurities, and desiring the appropriate time (for final liberation), succeeds through perseverance.
यः सर्वेषां भवति ह्यर्चनीय उत्सेचने स्तम्भ इवाभिजातः ।
यस्मै वाचं सुप्रशस्तां वदन्ति स वै देवान्गच्छति संयतात्मा ॥२२॥
22. yaḥ sarveṣāṁ bhavati hyarcanīya; utsecane stambha ivābhijātaḥ ,
yasmai vācaṁ supraśastāṁ vadanti; sa vai devāngacchati saṁyatātmā.
22. yaḥ sarveṣām bhavati hi arcanīyaḥ
utsecane stambhaḥ iva abhijātaḥ
yasmai vācam supraśastām vadanti
sa vai devān gacchati saṃyatātmā
22. yaḥ utsecane abhijātaḥ stambhaḥ iva sarveṣām arcanīyaḥ bhavati,
yasmai (janāḥ) supraśastām vācam vadanti,
saḥ saṃyatātmā vai devān gacchati hi.
22. One who becomes venerable to all, like a well-born (ābhijāta) pillar in a raised structure, and to whom people speak highly commendable words - that self-controlled (saṃyatātman) person indeed goes to the gods.
न तथा वक्तुमिच्छन्ति कल्याणान्पुरुषे गुणान् ।
यथैषां वक्तुमिच्छन्ति नैर्गुण्यमनुयुञ्जकाः ॥२३॥
23. na tathā vaktumicchanti kalyāṇānpuruṣe guṇān ,
yathaiṣāṁ vaktumicchanti nairguṇyamanuyuñjakāḥ.
23. na tathā vaktum icchanti kalyāṇān puruṣe guṇān
yathā eṣām vaktum icchanti nairguṇyam anuyuñjakāḥ
23. anuyuñjakāḥ puruṣe kalyāṇān guṇān tathā vaktum na icchanti,
yathā eṣām nairguṇyam vaktum icchanti.
23. Those who find fault (anuyuñjakāḥ) are not as eager to speak of the good qualities in a person as they are to speak of their flaws (nirguṇya).
यस्य वाङ्मनसी गुप्ते सम्यक्प्रणिहिते सदा ।
वेदास्तपश्च त्यागश्च स इदं सर्वमाप्नुयात् ॥२४॥
24. yasya vāṅmanasī gupte samyakpraṇihite sadā ,
vedāstapaśca tyāgaśca sa idaṁ sarvamāpnuyāt.
24. yasya vākmanasī gupte samyakpraṇihite sadā
vedāḥ tapaḥ tyāgaḥ ca saḥ idam sarvam āpnuyāt
24. yasya vākmanasī sadā gupte samyakpraṇihite
vedāḥ tapaḥ tyāgaḥ ca saḥ idam sarvam āpnuyāt
24. He whose speech and mind are always well-controlled and guarded, and who practices the sacred texts (Vedas), ascetic discipline (tapas), and renunciation, he shall attain all of this.
आक्रोशनावमानाभ्यामबुधाद्वर्धते बुधः ।
तस्मान्न वर्धयेदन्यं न चात्मानं विहिंसयेत् ॥२५॥
25. ākrośanāvamānābhyāmabudhādvardhate budhaḥ ,
tasmānna vardhayedanyaṁ na cātmānaṁ vihiṁsayet.
25. ākrośanāvamānābhyām abudhāt vardhate budhaḥ tasmāt
na vardhayet anyam na ca ātmānam vihiṃsayet
25. abudhāt ākrośanāvamānābhyām budhaḥ vardhate tasmāt
anyam na vardhayet ca ātmānam na vihiṃsayet
25. A wise person (budha) prospers from the abuse and insult directed by an ignorant individual. Therefore, one should neither elevate another (by reacting to their negativity) nor harm oneself (ātman).
अमृतस्येव संतृप्येदवमानस्य वै द्विजः ।
सुखं ह्यवमतः शेते योऽवमन्ता स नश्यति ॥२६॥
26. amṛtasyeva saṁtṛpyedavamānasya vai dvijaḥ ,
sukhaṁ hyavamataḥ śete yo'vamantā sa naśyati.
26. amṛtasya iva santṛpyet avamānasya vai dvijaḥ
sukham hi avamataḥ śete yaḥ avamantā saḥ naśyati
26. dvijaḥ vai amṛtasya iva avamānasya santṛpyet hi
avamataḥ sukham śete yaḥ avamantā saḥ naśyati
26. Indeed, a twice-born (dvija) should be as satisfied by insult as if it were nectar. For one who is insulted sleeps happily, while the insulter himself perishes.
यत्क्रोधनो यजते यद्ददाति यद्वा तपस्तप्यति यज्जुहोति ।
वैवस्वतस्तद्धरतेऽस्य सर्वं मोघः श्रमो भवति क्रोधनस्य ॥२७॥
27. yatkrodhano yajate yaddadāti; yadvā tapastapyati yajjuhoti ,
vaivasvatastaddharate'sya sarvaṁ; moghaḥ śramo bhavati krodhanasya.
27. yat krodhanaḥ yajate yat dadāti
yat vā tapaḥ tapyati yat juhoti |
vaivasvataḥ tat harate asya sarvam
moghaḥ śramaḥ bhavati krodhanasya
27. yat krodhanaḥ yajate,
yat dadāti,
vā yat tapaḥ tapyati,
yat juhoti,
vaivasvataḥ asya tat sarvam harate krodhanasya śramaḥ moghaḥ bhavati
27. Whatever a wrathful person performs as a Vedic ritual (yajña), whatever he gives, or whatever ascetic discipline (tapas) he undertakes, and whatever he offers in a fire ritual, Yama, the son of Vivasvān, takes away all of that. All the effort of such a wrathful person becomes futile.
चत्वारि यस्य द्वाराणि सुगुप्तान्यमरोत्तमाः ।
उपस्थमुदरं हस्तौ वाक्चतुर्थी स धर्मवित् ॥२८॥
28. catvāri yasya dvārāṇi suguptānyamarottamāḥ ,
upasthamudaraṁ hastau vākcaturthī sa dharmavit.
28. catvāri yasya dvārāṇi suguptāni amara uttamāḥ
upastham udaram hastau vāk caturthī saḥ dharmavit
28. amara uttamāḥ,
yasya catvāri dvārāṇi upastham udaram hastau vāk caturthī suguptāni,
saḥ dharmavit [bhavati]
28. O best among immortals, he whose four gates - the genitals, the belly, the two hands, and speech as the fourth - are well-controlled, he is a knower of natural law (dharma).
सत्यं दमं ह्यार्जवमानृशंस्यं धृतिं तितिक्षामभिसेवमानः ।
स्वाध्यायनित्योऽस्पृहयन्परेषामेकान्तशील्यूर्ध्वगतिर्भवेत्सः ॥२९॥
29. satyaṁ damaṁ hyārjavamānṛśaṁsyaṁ; dhṛtiṁ titikṣāmabhisevamānaḥ ,
svādhyāyanityo'spṛhayanpareṣā;mekāntaśīlyūrdhvagatirbhavetsaḥ.
29. satyam damam hi ārjavam ānṛśaṃsyam
dhṛtim titikṣām abhisevamānaḥ
svādhyāya-nityaḥ aspṛhayan pareṣām
ekāntaśīlyūrdhvagatiḥ bhavet saḥ
29. saḥ hi satyam damam ārjavam ānṛśaṃsyam dhṛtim titikṣām abhisevamānaḥ,
svādhyāya-nityaḥ,
pareṣām aspṛhayan,
ekāntaśīlyūrdhvagatiḥ bhavet
29. Indeed, that person who practices truthfulness (satyam), self-control (dama), straightforwardness, non-cruelty, fortitude, and forbearance (titikṣā); who is constantly engaged in self-study (svādhyāya), not coveting the possessions of others, and whose elevated path is characterized by singular conduct, he will attain that state.
सर्वानेताननुचरन्वत्सवच्चतुरः स्तनान् ।
न पावनतमं किंचित्सत्यादध्यगमं क्वचित् ॥३०॥
30. sarvānetānanucaranvatsavaccaturaḥ stanān ,
na pāvanatamaṁ kiṁcitsatyādadhyagamaṁ kvacit.
30. sarvān etān anucaran vatsavat caturaḥ stanān na
pāvana-tamam kiṃcit satyāt adhyagamam kvacit
30. [aham] vatsavat caturaḥ stanān anucaran etān sarvān [guṇān api] [anucaran],
satyāt kiṃcit pāvana-tamam kvacit na adhyagamam
30. Following all these (virtues) just as a calf follows its four teats, I have never anywhere found anything more purifying than truth (satyam).
आचक्षेऽहं मनुष्येभ्यो देवेभ्यः प्रतिसंचरन् ।
सत्यं स्वर्गस्य सोपानं पारावारस्य नौरिव ॥३१॥
31. ācakṣe'haṁ manuṣyebhyo devebhyaḥ pratisaṁcaran ,
satyaṁ svargasya sopānaṁ pārāvārasya nauriva.
31. ācakṣe aham manuṣyebhyaḥ devebhyaḥ pratisaṃcaran
satyam svargasya sopānam pārāvārasya nauḥ iva
31. aham manuṣyebhyaḥ devebhyaḥ pratisaṃcaran ācakṣe [yat] satyam svargasya sopānam [asti],
pārāvārasya nauḥ iva
31. Moving between humans and gods, I declare that truth (satyam) is the ladder to heaven, just as a boat is for crossing the ocean.
यादृशैः संनिवसति यादृशांश्चोपसेवते ।
यादृगिच्छेच्च भवितुं तादृग्भवति पूरुषः ॥३२॥
32. yādṛśaiḥ saṁnivasati yādṛśāṁścopasevate ,
yādṛgicchecca bhavituṁ tādṛgbhavati pūruṣaḥ.
32. yādṛśaiḥ saṃnivasati yādṛśān ca upasevate |
yādṛk icchet ca bhavitum tādṛk bhavati pūruṣaḥ
32. pūruṣaḥ yādṛśaiḥ saṃnivasati,
yādṛśān ca upasevate,
yādṛk ca bhavitum icchet,
tādṛk bhavati.
32. A person (puruṣa) becomes like those with whom they associate, like those whom they serve, and like that which they wish to become.
यदि सन्तं सेवते यद्यसन्तं तपस्विनं यदि वा स्तेनमेव ।
वासो यथा रङ्गवशं प्रयाति तथा स तेषां वशमभ्युपैति ॥३३॥
33. yadi santaṁ sevate yadyasantaṁ; tapasvinaṁ yadi vā stenameva ,
vāso yathā raṅgavaśaṁ prayāti; tathā sa teṣāṁ vaśamabhyupaiti.
33. yadi santam sevate yadi asantam
tapasvinam yadi vā stenam eva
| vāsaḥ yathā raṅgavaśam prayāti
tathā sa teṣām vaśam abhyupaiti
33. yadi santam sevate,
yadi asantam,
yadi tapasvinam vā,
yadi stenam eva (sevate),
yathā vāsaḥ raṅgavaśam prayāti,
tathā sa teṣām vaśam abhyupaiti.
33. If one serves a good person, or an evil person, or an ascetic (tapasvin), or even a thief - just as a cloth takes on the color it is dyed with, so too does that individual come under their influence.
सदा देवाः साधुभिः संवदन्ते न मानुषं विषयं यान्ति द्रष्टुम् ।
नेन्दुः समः स्यादसमो हि वायुरुच्चावचं विषयं यः स वेद ॥३४॥
34. sadā devāḥ sādhubhiḥ saṁvadante; na mānuṣaṁ viṣayaṁ yānti draṣṭum ,
nenduḥ samaḥ syādasamo hi vāyu;ruccāvacaṁ viṣayaṁ yaḥ sa veda.
34. sadā devāḥ sādhubhiḥ saṃvadante na
mānuṣam viṣayam yānti draṣṭum |
na induḥ samaḥ syāt asamaḥ hi
vāyuḥ uccāvacam viṣayam yaḥ sa veda
34. devāḥ sadā sādhubhiḥ saṃvadante,
na mānuṣam viṣayam draṣṭum yānti.
induḥ samaḥ na syāt,
hi vāyuḥ asamaḥ.
yaḥ sa uccāvacam viṣayam veda.
34. The gods always converse with the virtuous; they do not go to observe human affairs. The moon would not be equal (to the wind); for the wind is indeed unequal. It is the wind that knows all high and low affairs.
अदुष्टं वर्तमाने तु हृदयान्तरपूरुषे ।
तेनैव देवाः प्रीयन्ते सतां मार्गस्थितेन वै ॥३५॥
35. aduṣṭaṁ vartamāne tu hṛdayāntarapūruṣe ,
tenaiva devāḥ prīyante satāṁ mārgasthitena vai.
35. aduṣṭam vartamāne tu hṛdayāntarapūruṣe | tena
eva devāḥ prīyante satām mārgastitena vai
35. tu (yadā) hṛdayāntarapūruṣe aduṣṭam vartamāne,
(tadā) tena eva satām mārgastitena vai devāḥ prīyante.
35. But when the inner person (puruṣa) dwells blamelessly within the heart, the gods are indeed pleased by that very one who is established on the path of the virtuous.
शिश्नोदरे येऽभिरताः सदैव स्तेना नरा वाक्परुषाश्च नित्यम् ।
अपेतदोषानिति तान्विदित्वा दूराद्देवाः संपरिवर्जयन्ति ॥३६॥
36. śiśnodare ye'bhiratāḥ sadaiva; stenā narā vākparuṣāśca nityam ,
apetadoṣāniti tānviditvā; dūrāddevāḥ saṁparivarjayanti.
36. śiśnodare ye abhiratāḥ sadā eva
stenāḥ narāḥ vākparuṣāḥ ca
nityam apetadoṣān iti tān viditvā
dūrāt devāḥ saṃparivarjayanti
36. ye narāḥ śiśnodare sadā abhiratāḥ stenāḥ ca nityam vākparuṣāḥ
iti tān apetadoṣān viditvā devāḥ dūrāt saṃparivarjayanti
36. Those men who are always engrossed in sensual pleasures (lit. 'penis and stomach'), who are thieves, and whose speech is perpetually harsh – knowing such individuals to be fraught with defects, the gods avoid them from a distance.
न वै देवा हीनसत्त्वेन तोष्याः सर्वाशिना दुष्कृतकर्मणा वा ।
सत्यव्रता ये तु नराः कृतज्ञा धर्मे रतास्तैः सह संभजन्ते ॥३७॥
37. na vai devā hīnasattvena toṣyāḥ; sarvāśinā duṣkṛtakarmaṇā vā ,
satyavratā ye tu narāḥ kṛtajñā; dharme ratāstaiḥ saha saṁbhajante.
37. na vai devāḥ hīnasattvena toṣyāḥ
sarvāśinā duṣkṛtakarmaṇā vā
satyavratāḥ ye tu narāḥ kṛtajñāḥ
dharme ratāḥ taiḥ saha saṃbhajante
37. devāḥ vai hīnasattvena sarvāśinā
vā duṣkṛtakarmaṇā na toṣyāḥ tu
ye narāḥ satyavratāḥ kṛtajñāḥ
dharme ratāḥ taiḥ saha saṃbhajante
37. Indeed, the gods are not to be appeased by a person of weak character, nor by one who eats indiscriminately or performs evil actions (karma). But those men who are truthful in their vows, who are grateful, and who are devoted to righteousness (dharma) – with them do the gods associate.
अव्याहृतं व्याहृताच्छ्रेय आहुः सत्यं वदेद्व्याहृतं तद्द्वितीयम् ।
धर्मं वदेद्व्याहृतं तत्तृतीयं प्रियं वदेद्व्याहृतं तच्चतुर्थम् ॥३८॥
38. avyāhṛtaṁ vyāhṛtācchreya āhuḥ; satyaṁ vadedvyāhṛtaṁ taddvitīyam ,
dharmaṁ vadedvyāhṛtaṁ tattṛtīyaṁ; priyaṁ vadedvyāhṛtaṁ taccaturtham.
38. avyāhṛtam vyāhṛtāt śreyaḥ āhuḥ satyam
vadet vyāhṛtam tat dvitīyam
dharmam vadet vyāhṛtam tat tṛtīyam
priyam vadet vyāhṛtam tat caturtham
38. avyāhṛtam vyāhṛtāt śreyaḥ āhuḥ satyam
vyāhṛtam vadet tat dvitīyam
dharmam vyāhṛtam vadet tat tṛtīyam
priyam vyāhṛtam vadet tat caturtham
38. They say that unspoken words are superior to spoken words. Speaking the truth (satya) is considered the second. Speaking in accordance with righteousness (dharma) is the third. Speaking what is pleasing is the fourth.
साध्या ऊचुः ।
केनायमावृतो लोकः केन वा न प्रकाशते ।
केन त्यजति मित्राणि केन स्वर्गं न गच्छति ॥३९॥
39. sādhyā ūcuḥ ,
kenāyamāvṛto lokaḥ kena vā na prakāśate ,
kena tyajati mitrāṇi kena svargaṁ na gacchati.
39. sādhyāḥ ūcuḥ kena ayam āvṛtaḥ lokaḥ kena vā na
prakāśate kena tyajati mitrāṇi kena svargam na gacchati
39. sādhyāḥ ūcuḥ kena ayam lokaḥ āvṛtaḥ vā kena na
prakāśate kena mitrāṇi tyajati kena svargam na gacchati
39. The Sādhyas said: 'By what is this world enveloped? By what does it fail to manifest? By what does one abandon friends? By what does one fail to reach heaven?'
हंस उवाच ।
अज्ञानेनावृतो लोको मात्सर्यान्न प्रकाशते ।
लोभात्त्यजति मित्राणि सङ्गात्स्वर्गं न गच्छति ॥४०॥
40. haṁsa uvāca ,
ajñānenāvṛto loko mātsaryānna prakāśate ,
lobhāttyajati mitrāṇi saṅgātsvargaṁ na gacchati.
40. haṃsaḥ uvāca ajñānena āvṛtaḥ lokaḥ mātsaryāt na prakāśate
lobhāt tyajati mitrāṇi saṅgāt svargam na gacchati
40. haṃsaḥ uvāca lokaḥ ajñānena āvṛtaḥ mātsaryāt na prakāśate
lobhāt mitrāṇi tyajati saṅgāt svargam na gacchati
40. The Hamsa (celestial sage) said: "The world, enveloped by ignorance, does not shine forth due to envy. From greed, one abandons friends, and due to attachment, one does not reach heaven."
साध्या ऊचुः ।
कः स्विदेको रमते ब्राह्मणानां कः स्विदेको बहुभिर्जोषमास्ते ।
कः स्विदेको बलवान्दुर्बलोऽपि कः स्विदेषां कलहं नान्ववैति ॥४१॥
41. sādhyā ūcuḥ ,
kaḥ svideko ramate brāhmaṇānāṁ; kaḥ svideko bahubhirjoṣamāste ,
kaḥ svideko balavāndurbalo'pi; kaḥ svideṣāṁ kalahaṁ nānvavaiti.
41. sādhyāḥ ūcuḥ kaḥ svit ekaḥ ramate
brāhmaṇānām kaḥ svit ekaḥ bahubhiḥ joṣam
āste kaḥ svit ekaḥ balavān durbalaḥ
api kaḥ svit eṣām kalaham na anvavaiti
41. sādhyāḥ ūcuḥ kaḥ svit ekaḥ ramate
brāhmaṇānām kaḥ svit ekaḥ bahubhiḥ joṣam
āste kaḥ svit ekaḥ balavān durbalaḥ
api kaḥ svit eṣām kalaham na anvavaiti
41. The Sadhyas asked: "Who among the Brahmins delights alone? Who, being one, enjoys the company of many? Who is strong even though weak? And who among them does not comprehend conflict?"
हंस उवाच ।
प्राज्ञ एको रमते ब्राह्मणानां प्राज्ञ एको बहुभिर्जोषमास्ते ।
प्राज्ञ एको बलवान्दुर्बलोऽपि प्राज्ञ एषां कलहं नान्ववैति ॥४२॥
42. haṁsa uvāca ,
prājña eko ramate brāhmaṇānāṁ; prājña eko bahubhirjoṣamāste ,
prājña eko balavāndurbalo'pi; prājña eṣāṁ kalahaṁ nānvavaiti.
42. haṃsaḥ uvāca prājñaḥ ekaḥ ramate
brāhmaṇānām prājñaḥ ekaḥ bahubhiḥ joṣam
āste prājñaḥ ekaḥ balavān durbalaḥ
api prājñaḥ eṣām kalaham na anvavaiti
42. haṃsaḥ uvāca prājñaḥ ekaḥ ramate
brāhmaṇānām prājñaḥ ekaḥ bahubhiḥ joṣam
āste prājñaḥ ekaḥ balavān durbalaḥ
api prājñaḥ eṣām kalaham na anvavaiti
42. The Hamsa (celestial sage) said: "A wise person (prājña) delights alone among the Brahmins. A wise person, being one, enjoys the company of many. A wise person is strong even when weak. And a wise person among them does not comprehend conflict."
साध्या ऊचुः ।
किं ब्राह्मणानां देवत्वं किं च साधुत्वमुच्यते ।
असाधुत्वं च किं तेषां किमेषां मानुषं मतम् ॥४३॥
43. sādhyā ūcuḥ ,
kiṁ brāhmaṇānāṁ devatvaṁ kiṁ ca sādhutvamucyate ,
asādhutvaṁ ca kiṁ teṣāṁ kimeṣāṁ mānuṣaṁ matam.
43. sādhyāḥ ūcuḥ kim brāhmaṇānām devatvam kim ca sādhutvam
ucyate asādhutvam ca kim teṣām kim eṣām mānuṣam matam
43. sādhyāḥ ūcuḥ kim brāhmaṇānām devatvam kim ca sādhutvam
ucyate asādhutvam ca kim teṣām kim eṣām mānuṣam matam
43. The Sadhyas asked: "What constitutes the divinity of the Brahmins? And what is considered their goodness? What is their unrighteousness? And what is deemed their human nature?"
हंस उवाच ।
स्वाध्याय एषां देवत्वं व्रतं साधुत्वमुच्यते ।
असाधुत्वं परीवादो मृत्युर्मानुषमुच्यते ॥४४॥
44. haṁsa uvāca ,
svādhyāya eṣāṁ devatvaṁ vrataṁ sādhutvamucyate ,
asādhutvaṁ parīvādo mṛtyurmānuṣamucyate.
44. haṃsaḥ uvāca svādhyāyaḥ eṣām devatvam vratam sādhutvam
ucyate asādhutvam parīvādaḥ mṛtyuḥ mānuṣam ucyate
44. haṃsaḥ uvāca eṣām devatvam svādhyāyaḥ
ucyate (eṣām) vratam sādhutvam
ucyate asādhutvam parīvādaḥ
(ca) mṛtyuḥ (ca) mānuṣam ucyate
44. Hamsa said: Self-study (svādhyāya) is declared to be their divine nature, and virtuous conduct (sādhutvam) is their sacred vow (vrata). Wickedness (asādhutvam) and slander (parīvādaḥ) are declared to be their human nature (mānuṣam), which is associated with death (mṛtyuḥ).
भीष्म उवाच ।
संवाद इत्ययं श्रेष्ठः साध्यानां परिकीर्तितः ।
क्षेत्रं वै कर्मणां योनिः सद्भावः सत्यमुच्यते ॥४५॥
45. bhīṣma uvāca ,
saṁvāda ityayaṁ śreṣṭhaḥ sādhyānāṁ parikīrtitaḥ ,
kṣetraṁ vai karmaṇāṁ yoniḥ sadbhāvaḥ satyamucyate.
45. bhīṣmaḥ uvāca saṃvādaḥ iti ayam śreṣṭhaḥ sādhyānām parikīrtitaḥ
kṣetram vai karmaṇām yoniḥ sadbhāvaḥ satyam ucyate
45. bhīṣmaḥ uvāca ayam saṃvādaḥ iti sādhyānām śreṣṭhaḥ parikīrtitaḥ
kṣetram vai karmaṇām yoniḥ sadbhāvaḥ satyam ucyate
45. Bhishma said: This dialogue (saṃvāda) is declared to be the most excellent among the Sādhyas (celestial beings). The physical body (kṣetram) is indeed the source (yoniḥ) of all actions (karma). Righteousness (sadbhāvaḥ) is said to be truth (satyam).

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 (current chapter) Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5