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महाभारतः       mahābhārataḥ - book-13, chapter-2

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युधिष्ठिर उवाच ।
पितामह महाप्राज्ञ सर्वशास्त्रविशारद ।
श्रुतं मे महदाख्यानमिदं मतिमतां वर ॥१॥
1. yudhiṣṭhira uvāca ,
pitāmaha mahāprājña sarvaśāstraviśārada ,
śrutaṁ me mahadākhyānamidaṁ matimatāṁ vara.
1. yudhiṣṭhiraḥ uvāca pitāmaha mahāprājña sarvaśāstraviśārada
śrutam me mahat ākhyānam idam matimatām vara
1. Yudhishthira said: "O Grandfather, O greatly wise one, O expert in all scriptures, O best among the intelligent, I have heard this great narrative."
भूयस्तु श्रोतुमिच्छामि धर्मार्थसहितं नृप ।
कथ्यमानं त्वया किंचित्तन्मे व्याख्यातुमर्हसि ॥२॥
2. bhūyastu śrotumicchāmi dharmārthasahitaṁ nṛpa ,
kathyamānaṁ tvayā kiṁcittanme vyākhyātumarhasi.
2. bhūyaḥ tu śrotum icchāmi dharmaarthasahitam nṛpa
kathyamanam tvayā kiñcit tat me vyākhyātum arhasi
2. "But furthermore, O King, I wish to hear something containing the principles of natural law (dharma) and prosperity (artha). You should explain that to me truthfully."
केन मृत्युर्गृहस्थेन धर्ममाश्रित्य निर्जितः ।
इत्येतत्सर्वमाचक्ष्व तत्त्वेन मम पार्थिव ॥३॥
3. kena mṛtyurgṛhasthena dharmamāśritya nirjitaḥ ,
ityetatsarvamācakṣva tattvena mama pārthiva.
3. kena mṛtyuḥ gṛhasthena dharmam āśritya nirjitaḥ
iti etat sarvam ācakṣva tattvena mama pārthiva
3. "By what householder was death conquered by resorting to natural law (dharma)? O Ruler, please explain all of this to me truthfully."
भीष्म उवाच ।
अत्राप्युदाहरन्तीममितिहासं पुरातनम् ।
यथा मृत्युर्गृहस्थेन धर्ममाश्रित्य निर्जितः ॥४॥
4. bhīṣma uvāca ,
atrāpyudāharantīmamitihāsaṁ purātanam ,
yathā mṛtyurgṛhasthena dharmamāśritya nirjitaḥ.
4. bhīṣmaḥ uvāca atra api udāharanti imam itihāsam purātanam
yathā mṛtyuḥ gṛhasthena dharmam āśritya nirjitaḥ
4. Bhishma said: "Regarding this, they also relate this ancient legend (itihāsa) of how death was conquered by a householder who resorted to natural law (dharma)."
मनोः प्रजापते राजन्निक्ष्वाकुरभवत्सुतः ।
तस्य पुत्रशतं जज्ञे नृपतेः सूर्यवर्चसः ॥५॥
5. manoḥ prajāpate rājannikṣvākurabhavatsutaḥ ,
tasya putraśataṁ jajñe nṛpateḥ sūryavarcasaḥ.
5. manoh prajāpate rājan ikṣvākuḥ abhavat sutaḥ
tasya putra-śatam jajñe nṛpateḥ sūrya-varcasaḥ
5. rājan,
manoh prajāpate ikṣvākuḥ sutaḥ abhavat.
tasya nṛpateḥ sūrya-varcasaḥ putra-śatam jajñe.
5. O king, Ikṣvāku was the son of Manu, the progenitor. From that king, whose brilliance was like the sun, a hundred sons were born.
दशमस्तस्य पुत्रस्तु दशाश्वो नाम भारत ।
माहिष्मत्यामभूद्राजा धर्मात्मा सत्यविक्रमः ॥६॥
6. daśamastasya putrastu daśāśvo nāma bhārata ,
māhiṣmatyāmabhūdrājā dharmātmā satyavikramaḥ.
6. daśamaḥ tasya putraḥ tu daśāśvaḥ nāma bhārata
māhiṣmatyām abhūt rājā dharmātmā satya-vikramaḥ
6. bhārata,
tasya daśamaḥ putraḥ tu daśāśvaḥ nāma abhūt rājā māhiṣmatyām,
dharmātmā satya-vikramaḥ.
6. O Bhārata, his tenth son was named Daśāśva. He became the king in Māhiṣmatī, a man of righteous (dharma) character and true valor.
दशाश्वस्य सुतस्त्वासीद्राजा परमधार्मिकः ।
सत्ये तपसि दाने च यस्य नित्यं रतं मनः ॥७॥
7. daśāśvasya sutastvāsīdrājā paramadhārmikaḥ ,
satye tapasi dāne ca yasya nityaṁ rataṁ manaḥ.
7. daśāśvasya sutaḥ tu āsīt rājā parama-dhārmikaḥ
satye tapasi dāne ca yasya nityam ratam manaḥ
7. daśāśvasya sutaḥ tu rājā parama-dhārmikaḥ āsīt.
yasya manaḥ nityam satye tapasi ca dāne ratam.
7. Daśāśva's son was a king, exceedingly righteous. His mind was constantly devoted to truth, asceticism (tapas), and charity (dāna).
मदिराश्व इति ख्यातः पृथिव्यां पृथिवीपतिः ।
धनुर्वेदे च वेदे च निरतो योऽभवत्सदा ॥८॥
8. madirāśva iti khyātaḥ pṛthivyāṁ pṛthivīpatiḥ ,
dhanurvede ca vede ca nirato yo'bhavatsadā.
8. madirāśvaḥ iti khyātaḥ pṛthivyām pṛthivīpatiḥ
dhanur-vede ca vede ca nirataḥ yaḥ abhavat sadā
8. yaḥ pṛthivyām madirāśvaḥ iti khyātaḥ pṛthivīpatiḥ abhavat,
(saḥ) sadā dhanur-vede ca vede ca nirataḥ (āsīt).
8. He was renowned on earth as Madirāśva, the lord of the earth, who was always engrossed in the science of archery and the Vedas.
मदिराश्वस्य पुत्रस्तु द्युतिमान्नाम पार्थिवः ।
महाभागो महातेजा महासत्त्वो महाबलः ॥९॥
9. madirāśvasya putrastu dyutimānnāma pārthivaḥ ,
mahābhāgo mahātejā mahāsattvo mahābalaḥ.
9. madirāśvasya putraḥ tu dyutimān nāma pārthivaḥ
mahābhāgaḥ mahātejāḥ mahāsattvaḥ mahābalaḥ
9. madirāśvasya putraḥ tu dyutimān nāma pārthivaḥ
mahābhāgaḥ mahātejāḥ mahāsattvaḥ mahābalaḥ
9. The son of Madirāśva was indeed a king named Dyutimān, who was greatly fortunate, highly splendid, exceptionally courageous, and immensely powerful.
पुत्रो द्युतिमतस्त्वासीत्सुवीरो नाम पार्थिवः ।
धर्मात्मा कोशवांश्चापि देवराज इवापरः ॥१०॥
10. putro dyutimatastvāsītsuvīro nāma pārthivaḥ ,
dharmātmā kośavāṁścāpi devarāja ivāparaḥ.
10. putraḥ dyutimataḥ tu āsīt suvīraḥ nāma pārthivaḥ
dharmātmā kośavān ca api devarājaḥ iva aparaḥ
10. dyutimataḥ putraḥ tu suvīraḥ nāma pārthivaḥ āsīt
saḥ dharmātmā kośavān ca api aparaḥ devarājaḥ iva
10. Dyutimān’s son was indeed a king named Suvīra, who possessed a righteous (dharma) nature, was wealthy, and was like another king of the gods, Indra.
सुवीरस्य तु पुत्रोऽभूत्सर्वसंग्रामदुर्जयः ।
दुर्जयेत्यभिविख्यातः सर्वशास्त्रविशारदः ॥११॥
11. suvīrasya tu putro'bhūtsarvasaṁgrāmadurjayaḥ ,
durjayetyabhivikhyātaḥ sarvaśāstraviśāradaḥ.
11. suvīrasya tu putraḥ abhūt sarvasaṃgrāmadurjayaḥ
durjayaḥ iti abhivikhyātaḥ sarvaśāstraviśāradaḥ
11. suvīrasya tu putraḥ abhūt sarvasaṃgrāmadurjayaḥ
durjayaḥ iti abhivikhyātaḥ sarvaśāstraviśāradaḥ
11. Suvīra’s son was born, unconquerable in all battles, renowned as Durjaya, and an expert in all scriptures.
दुर्जयस्येन्द्रवपुषः पुत्रोऽग्निसदृशद्युतिः ।
दुर्योधनो नाम महान्राजासीद्राजसत्तम ॥१२॥
12. durjayasyendravapuṣaḥ putro'gnisadṛśadyutiḥ ,
duryodhano nāma mahānrājāsīdrājasattama.
12. durjayasya indravapuṣaḥ putraḥ agnisadṛśadyutiḥ
duryodhanaḥ nāma mahān rājā āsīt rājasattama
12. indravapuṣaḥ durjayasya putraḥ agnisadṛśadyutiḥ
duryodhanaḥ nāma mahān rājā rājasattama āsīt
12. The son of Durjaya, who had a body like Indra, was named Duryodhana, possessing splendor like fire; he was a great king, the best among kings.
तस्येन्द्रसमवीर्यस्य संग्रामेष्वनिवर्तिनः ।
विषयश्च प्रभावश्च तुल्यमेवाभ्यवर्तत ॥१३॥
13. tasyendrasamavīryasya saṁgrāmeṣvanivartinaḥ ,
viṣayaśca prabhāvaśca tulyamevābhyavartata.
13. tasya indrasamavīryasya saṅgrāmeṣu anivartinaḥ
viṣayaḥ ca prabhāvaḥ ca tulyam eva abhyavartata
13. tasya indrasamavīryasya saṅgrāmeṣu anivartinaḥ
viṣayaḥ ca prabhāvaḥ ca tulyam eva abhyavartata
13. Of him, whose valor was like Indra's and who never retreated in battles, his territory and influence equally expanded.
रत्नैर्धनैश्च पशुभिः सस्यैश्चापि पृथग्विधैः ।
नगरं विषयश्चास्य प्रतिपूर्णं तदाभवत् ॥१४॥
14. ratnairdhanaiśca paśubhiḥ sasyaiścāpi pṛthagvidhaiḥ ,
nagaraṁ viṣayaścāsya pratipūrṇaṁ tadābhavat.
14. ratnaiḥ dhanaiḥ ca paśubhiḥ sasyaiḥ ca api pṛthagvidhaiḥ
nagaram viṣayaḥ ca asya pratipūrṇam tadā abhavat
14. asya nagaram viṣayaḥ ca ratnaiḥ dhanaiḥ ca paśubhiḥ
sasyaiḥ ca api pṛthagvidhaiḥ tadā pratipūrṇam abhavat
14. His city and realm then became completely prosperous with jewels, wealth, cattle, and also various kinds of crops.
न तस्य विषये चाभूत्कृपणो नापि दुर्गतः ।
व्याधितो वा कृशो वापि तस्मिन्नाभून्नरः क्वचित् ॥१५॥
15. na tasya viṣaye cābhūtkṛpaṇo nāpi durgataḥ ,
vyādhito vā kṛśo vāpi tasminnābhūnnaraḥ kvacit.
15. na tasya viṣaye ca abhūt kṛpaṇaḥ na api durgataḥ
vyādhitaḥ vā kṛśaḥ vā api tasmin na abhūt naraḥ kvacit
15. tasya viṣaye kṛpaṇaḥ na api durgataḥ ca na abhūt
vyādhitaḥ vā kṛśaḥ vā api naraḥ tasmin kvacit na abhūt
15. In his realm, there was no one who was wretched or destitute. Nor was there any person, anywhere, who was diseased or emaciated.
सुदक्षिणो मधुरवागनसूयुर्जितेन्द्रियः ।
धर्मात्मा चानृशंसश्च विक्रान्तोऽथाविकत्थनः ॥१६॥
16. sudakṣiṇo madhuravāganasūyurjitendriyaḥ ,
dharmātmā cānṛśaṁsaśca vikrānto'thāvikatthanaḥ.
16. sudakṣiṇaḥ madhuravāk anasūyuḥ jitendriyaḥ dharmātmā
ca anṛśaṃsaḥ ca vikrāntaḥ atha avikatthanaḥ
16. sudakṣiṇaḥ madhuravāk anasūyuḥ jitendriyaḥ dharmātmā
ca anṛśaṃsaḥ ca vikrāntaḥ atha avikatthanaḥ
16. He was benevolent, sweet-spoken, not envious, and had controlled his senses. He was also of a righteous (dharma) nature (ātman), not cruel, valorous, and not boastful.
यज्वा वदान्यो मेधावी ब्रह्मण्यः सत्यसंगरः ।
न चावमन्ता दाता च वेदवेदाङ्गपारगः ॥१७॥
17. yajvā vadānyo medhāvī brahmaṇyaḥ satyasaṁgaraḥ ,
na cāvamantā dātā ca vedavedāṅgapāragaḥ.
17. yajvā vadānyaḥ medhāvī brahmaṇyaḥ satyasaṃgaraḥ
na ca avamantā dātā ca vedavedāṅgapāragaḥ
17. yajvā vadānyaḥ medhāvī brahmaṇyaḥ satyasaṃgaraḥ
na avamantā ca dātā ca vedavedāṅgapāragaḥ
17. He was a performer of Vedic rituals (yajña), generous, intelligent, devoted to sacred knowledge, and truthful in his vows. He was not contemptuous of others, but rather a charitable giver and one who had mastered the Vedas and Vedangas.
तं नर्मदा देवनदी पुण्या शीतजला शिवा ।
चकमे पुरुषश्रेष्ठं स्वेन भावेन भारत ॥१८॥
18. taṁ narmadā devanadī puṇyā śītajalā śivā ,
cakame puruṣaśreṣṭhaṁ svena bhāvena bhārata.
18. tam narmadā devanadī puṇyā śītajalā śivā
cakame puruṣaśreṣṭham svena bhāvena bhārata
18. bhārata narmadā devanadī puṇyā śītajalā śivā
svena bhāvena tam puruṣaśreṣṭham cakame
18. O Bhārata, the divine river Narmadā, sacred, with cool waters, and auspicious, desired that excellent man with her own deep feeling.
तस्य जज्ञे तदा नद्यां कन्या राजीवलोचना ।
नाम्ना सुदर्शना राजन्रूपेण च सुदर्शना ॥१९॥
19. tasya jajñe tadā nadyāṁ kanyā rājīvalocanā ,
nāmnā sudarśanā rājanrūpeṇa ca sudarśanā.
19. tasya jajñe tadā nadyām kanyā rājīvalocanā
nāmnā sudarśanā rājan rūpeṇa ca sudarśanā
19. rājan tadā tasya nadyām rājīvalocanā kanyā
jajñe nāmnā sudarśanā rūpeṇa ca sudarśanā
19. O King, at that time, a lotus-eyed daughter was born to him in the river. She was named Sudarśanā, and indeed, she was also beautiful to behold in her form.
तादृग्रूपा न नारीषु भूतपूर्वा युधिष्ठिर ।
दुर्योधनसुता यादृगभवद्वरवर्णिनी ॥२०॥
20. tādṛgrūpā na nārīṣu bhūtapūrvā yudhiṣṭhira ,
duryodhanasutā yādṛgabhavadvaravarṇinī.
20. tādṛgrūpā na nārīṣu bhūtapūrvā yudhiṣṭhira
duryodhanasutā yādṛk abhavat varavarṇinī
20. yudhiṣṭhira nārīṣu tādṛgrūpā bhūtapūrvā na
yādṛk duryodhanasutā varavarṇinī abhavat
20. O Yudhiṣṭhira, among women, there was never before one of such form as Duryodhana's daughter, who was indeed a woman of excellent complexion.
तामग्निश्चकमे साक्षाद्राजकन्यां सुदर्शनाम् ।
भूत्वा च ब्राह्मणः साक्षाद्वरयामास तं नृपम् ॥२१॥
21. tāmagniścakame sākṣādrājakanyāṁ sudarśanām ,
bhūtvā ca brāhmaṇaḥ sākṣādvarayāmāsa taṁ nṛpam.
21. tām agniḥ cakame sākṣāt rājakanyām sudarśanām
bhūtvā ca brāhmaṇaḥ sākṣāt varayāmāsa tam nṛpam
21. agniḥ sākṣāt tām sudarśanām rājakanyām cakame
ca brāhmaṇaḥ sākṣāt bhūtvā tam nṛpam varayāmāsa
21. Agni himself desired that beautiful princess, Sudarśanā. And, having personally assumed the form of a Brahmin, he sought her hand from that king.
दरिद्रश्चासवर्णश्च ममायमिति पार्थिवः ।
न दित्सति सुतां तस्मै तां विप्राय सुदर्शनाम् ॥२२॥
22. daridraścāsavarṇaśca mamāyamiti pārthivaḥ ,
na ditsati sutāṁ tasmai tāṁ viprāya sudarśanām.
22. daridraḥ ca asavarṇaḥ ca mama ayam iti pārthivaḥ
na ditsati sutām tasmai tām viprāya sudarśanām
22. pārthivaḥ "ayam daridraḥ ca asavarṇaḥ ca" iti [vichārya]
tām sudarśanām sutām tasmai viprāya na ditsati
22. Thinking 'This person is poor and of a different social status,' the king did not wish to give that daughter, Sudarśanā, to that Brahmin.
ततोऽस्य वितते यज्ञे नष्टोऽभूद्धव्यवाहनः ।
ततो दुर्योधनो राजा वाक्यमाहर्त्विजस्तदा ॥२३॥
23. tato'sya vitate yajñe naṣṭo'bhūddhavyavāhanaḥ ,
tato duryodhano rājā vākyamāhartvijastadā.
23. tataḥ asya vitate yajñe naṣṭaḥ abhūt havyavāhanaḥ
tataḥ duryodhanaḥ rājā vākyam āha ṛtvijaḥ tadā
23. tataḥ asya vitate yajñe havyavāhanaḥ naṣṭaḥ abhūt
tataḥ tadā rājā duryodhanaḥ ṛtvijaḥ vākyam āha
23. Then, during his extensive Vedic ritual (yajña), Agni (havyavāhana), the carrier of oblations, disappeared. At that time, King Duryodhana spoke to the priests.
दुष्कृतं मम किं नु स्याद्भवतां वा द्विजर्षभाः ।
येन नाशं जगामाग्निः कृतं कुपुरुषेष्विव ॥२४॥
24. duṣkṛtaṁ mama kiṁ nu syādbhavatāṁ vā dvijarṣabhāḥ ,
yena nāśaṁ jagāmāgniḥ kṛtaṁ kupuruṣeṣviva.
24. duṣkṛtam mama kim nu syāt bhavatām vā dvijarṣabhāḥ
yena nāśam jagāma agniḥ kṛtam kupuruṣeṣu iva
24. dvijarṣabhāḥ,
mama vā bhavatām kim nu duṣkṛtam syāt yena agniḥ nāśam jagāma iva kupuruṣeṣu kṛtam [naśyati]
24. O best among Brahmins, what misdeed (karma) could be mine, or yours, by which Agni has disappeared, just as a good deed (karma) is wasted on wicked individuals?
न ह्यल्पं दुष्कृतं नोऽस्ति येनाग्निर्नाशमागतः ।
भवतां वाथ वा मह्यं तत्त्वेनैतद्विमृश्यताम् ॥२५॥
25. na hyalpaṁ duṣkṛtaṁ no'sti yenāgnirnāśamāgataḥ ,
bhavatāṁ vātha vā mahyaṁ tattvenaitadvimṛśyatām.
25. na hi alpam duṣkṛtam naḥ asti yena agniḥ nāśam āgataḥ
bhavatām vā atha vā mahyam tattvena etat vimṛśyatām
25. Indeed, it is not a minor misdeed of ours by which the fire has met its destruction. Therefore, let this matter be thoroughly considered, either by you or by me.
एतद्राज्ञो वचः श्रुत्वा विप्रास्ते भरतर्षभ ।
नियता वाग्यताश्चैव पावकं शरणं ययुः ॥२६॥
26. etadrājño vacaḥ śrutvā viprāste bharatarṣabha ,
niyatā vāgyatāścaiva pāvakaṁ śaraṇaṁ yayuḥ.
26. etat rājñaḥ vacaḥ śrutvā viprāḥ te bharatarṣabha
niyatāḥ vāgyatāḥ ca eva pāvakam śaraṇam yayuḥ
26. O best of the Bharatas, having heard these words of the king, those Brahmins, self-controlled and with disciplined speech, indeed went to Agni for refuge.
तान्दर्शयामास तदा भगवान्हव्यवाहनः ।
स्वं रूपं दीप्तिमत्कृत्वा शरदर्कसमद्युतिः ॥२७॥
27. tāndarśayāmāsa tadā bhagavānhavyavāhanaḥ ,
svaṁ rūpaṁ dīptimatkṛtvā śaradarkasamadyutiḥ.
27. tān darśayāmāsa tadā bhagavān havyavāhanaḥ
svam rūpam dīptimat kṛtvā śaradar̥kasamadyutiḥ
27. Then, the divine carrier of offerings (havyavāhana) revealed himself to them, having assumed his own radiant form which shone with the splendor of the autumn sun.
ततो महात्मा तानाह दहनो ब्राह्मणर्षभान् ।
वरयाम्यात्मनोऽर्थाय दुर्योधनसुतामिति ॥२८॥
28. tato mahātmā tānāha dahano brāhmaṇarṣabhān ,
varayāmyātmano'rthāya duryodhanasutāmiti.
28. tataḥ mahātmā tān āha dahanaḥ brāhmaṇarṣabhān
varayāmi ātmanaḥ arthāya duryodhanasutām iti
28. Then the great-souled Agni (dahana) said to those foremost Brahmins: 'I desire Duryodhana's daughter for my own sake (ātman).'
ततस्ते काल्यमुत्थाय तस्मै राज्ञे न्यवेदयन् ।
ब्राह्मणा विस्मिताः सर्वे यदुक्तं चित्रभानुना ॥२९॥
29. tataste kālyamutthāya tasmai rājñe nyavedayan ,
brāhmaṇā vismitāḥ sarve yaduktaṁ citrabhānunā.
29. tataḥ te kālyam utthāya tasmai rājñe nyavedayan
brāhmaṇāḥ vismitāḥ sarve yat uktam citrabhānunā
29. tataḥ te sarve vismitāḥ brāhmaṇāḥ kālyam utthāya
tasmai rājñe citrabhānunā yat uktam nyavedayan
29. Early the next morning, having risen, all the astonished Brahmins reported to the king what had been said by Citrabhānu.
ततः स राजा तच्छ्रुत्वा वचनं ब्रह्मवादिनाम् ।
अवाप्य परमं हर्षं तथेति प्राह बुद्धिमान् ॥३०॥
30. tataḥ sa rājā tacchrutvā vacanaṁ brahmavādinām ,
avāpya paramaṁ harṣaṁ tatheti prāha buddhimān.
30. tataḥ saḥ rājā tat śrutvā vacanam brahmavādinām
avāpya paramam harṣam tathā iti prāha buddhimān
30. tataḥ saḥ buddhimān rājā brahmavādinām tat vacanam
śrutvā paramam harṣam avāpya tathā iti prāha
30. Then, the wise king, having heard that statement from the Brahmins (brahmavādinām) and having attained great joy, said, "So be it."
प्रायाचत नृपः शुल्कं भगवन्तं विभावसुम् ।
नित्यं सांनिध्यमिह ते चित्रभानो भवेदिति ।
तमाह भगवानग्निरेवमस्त्विति पार्थिवम् ॥३१॥
31. prāyācata nṛpaḥ śulkaṁ bhagavantaṁ vibhāvasum ,
nityaṁ sāṁnidhyamiha te citrabhāno bhavediti ,
tamāha bhagavānagnirevamastviti pārthivam.
31. prāyācata nṛpaḥ śulkam bhagavantam
vibhāvasum nityam sāṃnidhyam iha
te citrabhāno bhavet iti tam āha
bhagavān agniḥ evam astu iti pārthivam
31. nṛpaḥ bhagavantam vibhāvasum śulkam prāyācata (yat) "citrabhāno,
te nityam sāṃnidhyam iha bhavet" iti.
bhagavān agniḥ tam pārthivam "evam astu" iti āha.
31. The king requested a favor from the divine Vibhāvasu (Agni), saying, "O Citrabhānu, may your presence always be here." The divine Agni then said to that king, "Let it be so."
ततः सांनिध्यमध्यापि माहिष्मत्यां विभावसोः ।
दृष्टं हि सहदेवेन दिशो विजयता तदा ॥३२॥
32. tataḥ sāṁnidhyamadhyāpi māhiṣmatyāṁ vibhāvasoḥ ,
dṛṣṭaṁ hi sahadevena diśo vijayatā tadā.
32. tataḥ sāṃnidhyam adhyāpi māhiṣmatyām vibhāvasoḥ
dṛṣṭam hi sahadevena diśaḥ vijayatā tadā
32. tataḥ adhyāpi māhiṣmatyām vibhāvasoḥ sāṃnidhyam dṛṣṭam hi.
tadā diśaḥ vijayatā sahadevena (tat) dṛṣṭam.
32. Then, the presence of Vibhāvasu (Agni) is seen in Mahiṣmatī even today. Indeed, it was seen there by Sahadeva at that time, while he was conquering the quarters.
ततस्तां समलंकृत्य कन्यामहतवाससम् ।
ददौ दुर्योधनो राजा पावकाय महात्मने ॥३३॥
33. tatastāṁ samalaṁkṛtya kanyāmahatavāsasam ,
dadau duryodhano rājā pāvakāya mahātmane.
33. tataḥ tām samalaṅkṛtya kanyām ahatavāsasam
dadau duryodhanaḥ rājā pāvakāya mahātmane
33. tataḥ rājā duryodhanaḥ tām ahatavāsasam
kanyām samalaṅkṛtya mahātmane pāvakāya dadau
33. Thereafter, King Duryodhana, having adorned that maiden, who was wearing new clothes, gave her to the great-souled Fire god (Pāvaka).
प्रतिजग्राह चाग्निस्तां राजपुत्रीं सुदर्शनाम् ।
विधिना वेददृष्टेन वसोर्धारामिवाध्वरे ॥३४॥
34. pratijagrāha cāgnistāṁ rājaputrīṁ sudarśanām ,
vidhinā vedadṛṣṭena vasordhārāmivādhvare.
34. pratijagrāha ca agniḥ tām rājaputrīm sudarśanām
vidhinā vedadṛṣṭena vasoḥ dhārām iva adhvare
34. ca agniḥ tām sudarśanām rājaputrīm vedadṛṣṭena
vidhinā adhvare vasoḥ dhārām iva pratijagrāha
34. And Agni (the Fire god) accepted that beautiful princess according to the ritual prescribed by the Vedas, just as (he accepts) the stream of Vasu (wealth) in a Vedic ritual (yajña).
तस्या रूपेण शीलेन कुलेन वपुषा श्रिया ।
अभवत्प्रीतिमानग्निर्गर्भं तस्यां समादधे ॥३५॥
35. tasyā rūpeṇa śīlena kulena vapuṣā śriyā ,
abhavatprītimānagnirgarbhaṁ tasyāṁ samādadhe.
35. tasyā rūpeṇa śīlena kulena vapuṣā śriyā
abhavat prītimān agniḥ garbham tasyām samādadhe
35. tasyā rūpeṇa śīlena kulena vapuṣā śriyā agniḥ
prītimān abhavat tasyām garbham samādadhe
35. Through her beauty, character, lineage, physique, and grace, Agni became pleased and placed a germ in her.
तस्यां समभवत्पुत्रो नाम्नाग्नेयः सुदर्शनः ।
शिशुरेवाध्यगात्सर्वं स च ब्रह्म सनातनम् ॥३६॥
36. tasyāṁ samabhavatputro nāmnāgneyaḥ sudarśanaḥ ,
śiśurevādhyagātsarvaṁ sa ca brahma sanātanam.
36. tasyām samabhavat putraḥ nāmnā āgneyaḥ sudarśanaḥ
śiśuḥ eva adhyagāt sarvam saḥ ca brahma sanātanam
36. tasyām putraḥ nāmnā āgneyaḥ sudarśanaḥ samabhavat
ca saḥ śiśuḥ eva sarvam sanātanam brahma adhyagāt
36. From her, a son named Āgneya Sudarśana was born. While still a child, he mastered all the eternal truth (brahman).
अथौघवान्नाम नृपो नृगस्यासीत्पितामहः ।
तस्याप्योघवती कन्या पुत्रश्चौघरथोऽभवत् ॥३७॥
37. athaughavānnāma nṛpo nṛgasyāsītpitāmahaḥ ,
tasyāpyoghavatī kanyā putraścaugharatho'bhavat.
37. atha oghavān nāma nṛpaḥ nṛgasya āsīt pitāmahaḥ tasya
api oghavatī kanyā putraḥ ca ogharathaḥ abhavat
37. atha nṛgasya pitāmahaḥ oghavān nāma nṛpaḥ āsīt tasya
api oghavatī kanyā ca ogharathaḥ putraḥ abhavat
37. Then, there was a king named Oghavān, who was the grandfather of Nṛga. He also had a daughter named Oghavatī and a son named Ogharatha.
तामोघवान्ददौ तस्मै स्वयमोघवतीं सुताम् ।
सुदर्शनाय विदुषे भार्यार्थे देवरूपिणीम् ॥३८॥
38. tāmoghavāndadau tasmai svayamoghavatīṁ sutām ,
sudarśanāya viduṣe bhāryārthe devarūpiṇīm.
38. tām oghavān dadau tasmai svayam oghavatīm
sutām sudarśanāya viduṣe bhāryārthe devarūpiṇīm
38. oghavān svayam tām devarūpiṇīm sutām oghavatīm
tasmai viduṣe sudarśanāya bhāryārthe dadau
38. Oghavān himself gave that daughter, Oghavatī, who was divine in form, to the wise Sudarśana as a wife.
स गृहस्थाश्रमरतस्तया सह सुदर्शनः ।
कुरुक्षेत्रेऽवसद्राजन्नोघवत्या समन्वितः ॥३९॥
39. sa gṛhasthāśramaratastayā saha sudarśanaḥ ,
kurukṣetre'vasadrājannoghavatyā samanvitaḥ.
39. saḥ gṛhasthāśramarataḥ tayā saha sudarśanaḥ
kurukṣetre avasat rājan oghavatyā samanvitaḥ
39. rājan saḥ gṛhasthāśramarataḥ sudarśanaḥ tayā
oghavatyā saha samanvitaḥ kurukṣetre avasat
39. O King, that Sudarśana, devoted to the householder's stage (āśrama) of life, resided in Kurukṣetra accompanied by her, Oghavatī.
गृहस्थश्चावजेष्यामि मृत्युमित्येव स प्रभो ।
प्रतिज्ञामकरोद्धीमान्दीप्ततेजा विशां पते ॥४०॥
40. gṛhasthaścāvajeṣyāmi mṛtyumityeva sa prabho ,
pratijñāmakaroddhīmāndīptatejā viśāṁ pate.
40. gṛhasthaḥ ca avajeṣyāmi mṛtyum iti eva saḥ prabho
pratijñām akarot dhīmān dīptatejāḥ viśām pate
40. prabho viśām pate saḥ dhīmān dīptatejāḥ (iti)
"gṛhasthaḥ ca mṛtyum avajeṣyāmi" eva pratijñām akarot
40. O Lord (prabhu), O chief of men (viśām pati), that wise one, possessing brilliant splendor, made this vow: 'As a householder, I shall indeed conquer death.'
तामथौघवतीं राजन्स पावकसुतोऽब्रवीत् ।
अतिथेः प्रतिकूलं ते न कर्तव्यं कथंचन ॥४१॥
41. tāmathaughavatīṁ rājansa pāvakasuto'bravīt ,
atitheḥ pratikūlaṁ te na kartavyaṁ kathaṁcana.
41. tām atha oghavatīm rājan saḥ pāvakasutaḥ abravīt
atitheḥ pratīkūlam te na kartavyam kathaṃcana
41. rājan atha saḥ pāvakasutaḥ tām oghavatīm abravīt
te atitheḥ pratīkūlam kathaṃcana na kartavyam
41. Then, O King, the son of Pāvaka spoke to Oghavatī: "You should never, in any circumstance, do anything contrary to a guest's wishes."
येन येन च तुष्येत नित्यमेव त्वयातिथिः ।
अप्यात्मनः प्रदानेन न ते कार्या विचारणा ॥४२॥
42. yena yena ca tuṣyeta nityameva tvayātithiḥ ,
apyātmanaḥ pradānena na te kāryā vicāraṇā.
42. yena yena ca tuṣyeta nityam eva tvayā atithiḥ
api ātmanaḥ pradānena na te kāryā vicāraṇā
42. ca yena yena tvayā atithiḥ nityam eva tuṣyeta
api ātmanaḥ pradānena te vicāraṇā na kāryā
42. And by whatever means a guest may always be pleased by you, even by offering your own self (ātman), you should not give it a second thought.
एतद्व्रतं मम सदा हृदि संपरिवर्तते ।
गृहस्थानां हि सुश्रोणि नातिथेर्विद्यते परम् ॥४३॥
43. etadvrataṁ mama sadā hṛdi saṁparivartate ,
gṛhasthānāṁ hi suśroṇi nātithervidyate param.
43. etat vratam mama sadā hṛdi samparivartate
gṛhasthānām hi suśroṇi na atitheḥ vidyate param
43. etat vratam sadā mama hṛdi samparivartate
suśroṇi hi gṛhasthānām atitheḥ param na vidyate
43. This vow always resides in my heart. Indeed, O lady with beautiful hips, for householders, there is nothing superior to a guest.
प्रमाणं यदि वामोरु वचस्ते मम शोभने ।
इदं वचनमव्यग्रा हृदि त्वं धारयेः सदा ॥४४॥
44. pramāṇaṁ yadi vāmoru vacaste mama śobhane ,
idaṁ vacanamavyagrā hṛdi tvaṁ dhārayeḥ sadā.
44. pramāṇam yadi vāmoru vacaḥ te mama śobhane
idam vacanam avyagrā hṛdi tvam dhārayeḥ sadā
44. vāmoru śobhane yadi mama vacaḥ te pramāṇam
tvam avyagrā idam vacanam hṛdi sadā dhārayeḥ
44. O lady with beautiful thighs, O beautiful one, if my words are an authority for you, then you should always hold this message in your heart, undistracted.
निष्क्रान्ते मयि कल्याणि तथा संनिहितेऽनघे ।
नातिथिस्तेऽवमन्तव्यः प्रमाणं यद्यहं तव ॥४५॥
45. niṣkrānte mayi kalyāṇi tathā saṁnihite'naghe ,
nātithiste'vamantavyaḥ pramāṇaṁ yadyahaṁ tava.
45. niṣkrānte mayi kalyāṇi tathā saṃnihite anaghe na
atithiḥ te avamantavyaḥ pramāṇam yadi aham tava
45. yadi aham tava pramāṇam kalyāṇi anaghe mayi
niṣkrānte tathā saṃnihite te atithiḥ na avamantavyaḥ
45. If I am an authority for you, then whether I am departed or present, O auspicious and sinless one, a guest should never be disrespected by you.
तमब्रवीदोघवती यता मूर्ध्नि कृताञ्जलिः ।
न मे त्वद्वचनात्किंचिदकर्तव्यं कथंचन ॥४६॥
46. tamabravīdoghavatī yatā mūrdhni kṛtāñjaliḥ ,
na me tvadvacanātkiṁcidakartavyaṁ kathaṁcana.
46. tam abravīt oghavatī yatā mūrdhni kṛtāñjaliḥ na
me tvad-vacanāt kiṃcit akartavyam kathaṃcana
46. oghavaṭī yatā mūrdhni kṛtāñjaliḥ tam abravīt na
me tvad-vacanāt kiṃcit akartavyam kathaṃcana
46. Oghavati, with folded hands placed on her head, said to him, 'There is nothing that I would not do according to your words, under any circumstances.'
जिगीषमाणं तु गृहे तदा मृत्युः सुदर्शनम् ।
पृष्ठतोऽन्वगमद्राजन्रन्ध्रान्वेषी तदा सदा ॥४७॥
47. jigīṣamāṇaṁ tu gṛhe tadā mṛtyuḥ sudarśanam ,
pṛṣṭhato'nvagamadrājanrandhrānveṣī tadā sadā.
47. jigīṣamāṇam tu gṛhe tadā mṛtyuḥ sudarśanam
pṛṣṭhataḥ anvagamat rājan randhra-anveṣī tadā sadā
47. rājan tu tadā mṛtyuḥ sudarśanam jigīṣamāṇam gṛhe
pṛṣṭhataḥ anvagamat tadā sadā randhra-anveṣī
47. O King, when Sudarśana was attempting to conquer in his own home, then (mṛtyu) Death always followed him from behind, constantly searching for a weak point.
इध्मार्थं तु गते तस्मिन्नग्निपुत्रे सुदर्शने ।
अतिथिर्ब्राह्मणः श्रीमांस्तामाहौघवतीं तदा ॥४८॥
48. idhmārthaṁ tu gate tasminnagniputre sudarśane ,
atithirbrāhmaṇaḥ śrīmāṁstāmāhaughavatīṁ tadā.
48. idhmārtham tu gate tasmin agniputre sudarśane
atithiḥ brāhmaṇaḥ śrīmān tām āha oghavaṭīm tadā
48. tu tasmin agniputre sudarśane idhmārtham gate
tadā śrīmān brāhmaṇaḥ atithiḥ tām oghavaṭīm āha
48. But when Sudarśana, that son of Agni, had gone to fetch firewood, a glorious Brahmin (brāhmaṇa) guest then said to Oghavati.
आतिथ्यं दत्तमिच्छामि त्वयाद्य वरवर्णिनि ।
प्रमाणं यदि धर्मस्ते गृहस्थाश्रमसंमतः ॥४९॥
49. ātithyaṁ dattamicchāmi tvayādya varavarṇini ,
pramāṇaṁ yadi dharmaste gṛhasthāśramasaṁmataḥ.
49. ātithyam dattam icchāmi tvayā adya varavarṇini
pramāṇam yadi dharmaḥ te gṛhasthāśramasaṃmataḥ
49. varavarṇini adya tvayā dattam ātithyam icchāmi
yadi gṛhasthāśramasaṃmataḥ dharmaḥ te pramāṇam
49. O beautiful lady, I desire to be given hospitality by you today. This is if the natural law (dharma) approved for the householder's stage of life (āśrama) is authoritative for you.
इत्युक्ता तेन विप्रेण राजपुत्री यशस्विनी ।
विधिना प्रतिजग्राह वेदोक्तेन विशां पते ॥५०॥
50. ityuktā tena vipreṇa rājaputrī yaśasvinī ,
vidhinā pratijagrāha vedoktena viśāṁ pate.
50. iti uktā tena vipreṇa rājaputrī yaśasvinī
vidhinā pratijagrāha vedoktena viśām pate
50. viśām pate tena vipreṇa iti uktā yaśasvinī
rājaputrī vedoktena vidhinā pratijagrāha
50. O lord of the people, thus addressed by that brahmin, the renowned princess received him with the ritual prescribed in the Vedas.
आसनं चैव पाद्यं च तस्मै दत्त्वा द्विजातये ।
प्रोवाचौघवती विप्रं केनार्थः किं ददामि ते ॥५१॥
51. āsanaṁ caiva pādyaṁ ca tasmai dattvā dvijātaye ,
provācaughavatī vipraṁ kenārthaḥ kiṁ dadāmi te.
51. āsanam ca eva pādyam ca tasmai dattvā dvijātaye
provāca aughavatī vipram kena arthaḥ kim dadāmi te
51. aughavatī tasmai dvijātaye āsanam ca pādyam ca
dattvā vipram provāca kena arthaḥ kim dadāmi te
51. Having offered a seat and water for his feet to that twice-born (dvija), Oghavatī said to the brahmin: 'What is your intention? What may I give to you?'
तामब्रवीत्ततो विप्रो राजपुत्रीं सुदर्शनाम् ।
त्वया ममार्थः कल्याणि निर्विशङ्के तदाचर ॥५२॥
52. tāmabravīttato vipro rājaputrīṁ sudarśanām ,
tvayā mamārthaḥ kalyāṇi nirviśaṅke tadācara.
52. tām abravīt tataḥ vipraḥ rājaputrīm sudarśanām
tvayā mama arthaḥ kalyāṇi nirviśaṅke tat ācara
52. tataḥ vipraḥ tām sudarśanām rājaputrīm abravīt
kalyāṇi nirviśaṅke mama arthaḥ tvayā tat ācara
52. Then the brahmin said to that beautiful princess: 'O auspicious and fearless one, my objective requires your involvement. Therefore, act upon that.'
यदि प्रमाणं धर्मस्ते गृहस्थाश्रमसंमतः ।
प्रदानेनात्मनो राज्ञि कर्तुमर्हसि मे प्रियम् ॥५३॥
53. yadi pramāṇaṁ dharmaste gṛhasthāśramasaṁmataḥ ,
pradānenātmano rājñi kartumarhasi me priyam.
53. yadi pramāṇam dharmaḥ te gṛhasthāśramasaṃmataḥ
pradānena ātmanaḥ rājñi kartum arhasi me priyam
53. yadi te gṛhasthāśramasaṃmataḥ dharmaḥ pramāṇam,
(tadā tvam) ātmanaḥ pradānena rājñi me priyam kartum arhasi
53. If the natural law (dharma) approved for the householder stage (āśrama) is an authoritative guide for you, then you should grant my wish by giving me (myself) to the prince.
तथा संछन्द्यमानोऽन्यैरीप्सितैर्नृपकन्यया ।
नान्यमात्मप्रदानात्स तस्या वव्रे वरं द्विजः ॥५४॥
54. tathā saṁchandyamāno'nyairīpsitairnṛpakanyayā ,
nānyamātmapradānātsa tasyā vavre varaṁ dvijaḥ.
54. tathā saṃchandyamānaḥ anyaiḥ īpsitaiḥ nṛpakanyayā
na anyam ātmapradānāt sa tasyāḥ vavre varam dvijaḥ
54. tathā nṛpakanyayā anyaiḥ īpsitaiḥ saṃchandyamānaḥ
saḥ dvijaḥ tasyāḥ ātmapradānāt anyam varam na vavre
54. Thus, though he was being earnestly entreated by others with various desirable options, and even by the princess (Savitri) herself, that noble one (dvija) chose no other husband for her than her own self-offering.
सा तु राजसुता स्मृत्वा भर्तुर्वचनमादितः ।
तथेति लज्जमाना सा तमुवाच द्विजर्षभम् ॥५५॥
55. sā tu rājasutā smṛtvā bharturvacanamāditaḥ ,
tatheti lajjamānā sā tamuvāca dvijarṣabham.
55. sā tu rājasutā smṛtvā bhartuḥ vacanam āditaḥ
tathā iti lajjamānā sā tam uvāca dvijarṣabham
55. tu sā rājasutā āditaḥ bhartuḥ vacanam smṛtvā
lajjamānā sā tathā iti tam dvijarṣabham uvāca
55. But that princess, remembering the word of her beloved (bhartṛ) from the beginning, shyly said "so be it" to that chief among the twice-born (dvijarṣabha).
ततो रहः स विप्रर्षिः सा चैवोपविवेश ह ।
संस्मृत्य भर्तुर्वचनं गृहस्थाश्रमकाङ्क्षिणः ॥५६॥
56. tato rahaḥ sa viprarṣiḥ sā caivopaviveśa ha ,
saṁsmṛtya bharturvacanaṁ gṛhasthāśramakāṅkṣiṇaḥ.
56. tataḥ rahaḥ sa viprarṣiḥ sā ca eva upaviveśa ha
saṃsmṛtya bhartuḥ vacanam gṛhasthāśramakāṅkṣiṇaḥ
56. tataḥ saḥ viprarṣiḥ ca sā eva rahaḥ upaviveśa ha (tau)
gṛhasthāśramakāṅkṣiṇaḥ bhartuḥ vacanam saṃsmṛtya (upaviveśatuḥ)
56. Then, that Brahmin sage and she herself sat down in a secluded spot, having thoroughly remembered the word of her beloved (bhartṛ), who was desirous of the householder stage of life (āśrama).
अथेध्मान्समुपादाय स पावकिरुपागमत् ।
मृत्युना रौद्रभावेन नित्यं बन्धुरिवान्वितः ॥५७॥
57. athedhmānsamupādāya sa pāvakirupāgamat ,
mṛtyunā raudrabhāvena nityaṁ bandhurivānvitaḥ.
57. atha idhmān samupādāya sa pāvakiḥ upāgamat
mṛtyunā raudrabhāvena nityaṃ bandhuḥ iva anvitaḥ
57. Then, having gathered fuel sticks, he, the son of Pavaka, approached. He was constantly accompanied by Death, whose nature was dreadful, as if Death were a close kinsman.
ततस्त्वाश्रममागम्य स पावकसुतस्तदा ।
तामाजुहावौघवतीं क्वासि यातेति चासकृत् ॥५८॥
58. tatastvāśramamāgamya sa pāvakasutastadā ,
tāmājuhāvaughavatīṁ kvāsi yāteti cāsakṛt.
58. tataḥ tu āśramaṃ āgamya sa pāvakasutaḥ tadā tām
ājuhāva oghavatīṃ kva asi yātā iti ca asakṛt
58. Then, having arrived at the hermitage, that son of Pavaka repeatedly called out to Oghavati, asking, "Where have you gone?"
तस्मै प्रतिवचः सा तु भर्त्रे न प्रददौ तदा ।
कराभ्यां तेन विप्रेण स्पृष्टा भर्तृव्रता सती ॥५९॥
59. tasmai prativacaḥ sā tu bhartre na pradadau tadā ,
karābhyāṁ tena vipreṇa spṛṣṭā bhartṛvratā satī.
59. tasmai prativacaḥ sā tu bhartre na pradadau tadā
karābhyāṃ tena vipreṇa spṛṣṭā bhartṛvratā satī
59. But she, being a woman devoted to her husband (bhartṛvratā), did not give him a reply then, having been touched by the hands of that brahmin.
उच्छिष्टास्मीति मन्वाना लज्जिता भर्तुरेव च ।
तूष्णींभूताभवत्साध्वी न चोवाचाथ किंचन ॥६०॥
60. ucchiṣṭāsmīti manvānā lajjitā bhartureva ca ,
tūṣṇīṁbhūtābhavatsādhvī na covācātha kiṁcana.
60. ucchiṣṭā asmi iti manvānā lajjitā bhartuḥ eva ca
tūṣṇīmbhūtā abhavat sādhvī na ca uvāca atha kiñcana
60. Thinking, "I am impure (ucchiṣṭā)," and feeling ashamed, especially regarding her husband, that virtuous woman became silent and said nothing at all.
अथ तां पुनरेवेदं प्रोवाच स सुदर्शनः ।
क्व सा साध्वी क्व सा याता गरीयः किमतो मम ॥६१॥
61. atha tāṁ punarevedaṁ provāca sa sudarśanaḥ ,
kva sā sādhvī kva sā yātā garīyaḥ kimato mama.
61. atha tām punar eva idam provāca saḥ sudarśanaḥ
kva sā sādhvī kva sā yātā garīyaḥ kim ataḥ mama
61. atha saḥ sudarśanaḥ tām idam punar eva provāca
kva sā sādhvī kva sā yātā ataḥ mama kim garīyaḥ
61. Then Sudarśana again spoke this, saying, "Where is that virtuous woman? Where has she gone? What greater sorrow could there be for me than this?"
पतिव्रता सत्यशीला नित्यं चैवार्जवे रता ।
कथं न प्रत्युदेत्यद्य स्मयमाना यथा पुरा ॥६२॥
62. pativratā satyaśīlā nityaṁ caivārjave ratā ,
kathaṁ na pratyudetyadya smayamānā yathā purā.
62. pativratā satyaśīlā nityam ca eva ārjave ratā
katham na prati ud eti adya smayamānā yathā purā
62. pativratā satyaśīlā nityam ca eva ārjave ratā
smayamānā sā adya yathā purā katham na prati ud eti
62. She, who is devoted to her husband, truthful, and always dedicated to honesty, why does she not greet me today, smiling as she used to?
उटजस्थस्तु तं विप्रः प्रत्युवाच सुदर्शनम् ।
अतिथिं विद्धि संप्राप्तं पावके ब्राह्मणं च माम् ॥६३॥
63. uṭajasthastu taṁ vipraḥ pratyuvāca sudarśanam ,
atithiṁ viddhi saṁprāptaṁ pāvake brāhmaṇaṁ ca mām.
63. uṭajasthaḥ tu tam vipraḥ prati uvāca sudarśanam
atithim viddhi saṃprāptam pāvake brāhmaṇam ca mām
63. tu uṭajasthaḥ vipraḥ tam sudarśanam prati uvāca
atithim saṃprāptam mām ca pāvake brāhmaṇam viddhi
63. But the (brāhmaṇa) dwelling in the hut replied to Sudarśana: "Know me as an arrived guest, and know me as the (brāhmaṇa) (Agni) in the sacred fire."
अनया छन्द्यमानोऽहं भार्यया तव सत्तम ।
तैस्तैरतिथिसत्कारैरार्जवेऽस्या दृढं मनः ॥६४॥
64. anayā chandyamāno'haṁ bhāryayā tava sattama ,
taistairatithisatkārairārjave'syā dṛḍhaṁ manaḥ.
64. anayā chandyamānaḥ aham bhāryayā tava sattamaḥ taiḥ
taiḥ atithisatkāraiḥ ārjave asyāḥ dṛḍham manaḥ
64. sattama tava anayā bhāryayā taiḥ taiḥ atithisatkāraiḥ
aham chandyamānaḥ asyāḥ manaḥ ārjave dṛḍham (asti)
64. O best among men, I was being served by this wife of yours with various acts of guest hospitality. Her mind is indeed firm in honesty.
अनेन विधिना सेयं मामर्चति शुभानना ।
अनुरूपं यदत्राद्य तद्भवान्वक्तुमर्हति ॥६५॥
65. anena vidhinā seyaṁ māmarcati śubhānanā ,
anurūpaṁ yadatrādya tadbhavānvaktumarhati.
65. anena vidhinā sā iyam mām arcati śubhānanā
anurūpam yat atra adya tat bhavān vaktum arhati
65. iyam śubhānanā anena vidhinā mām arcati bhavān
adya atra yat anurūpam tat vaktum arhati
65. This beautiful-faced woman worships me according to this procedure. Whatever is appropriate for this situation today, you should state that.
कूटमुद्गरहस्तस्तु मृत्युस्तं वै समन्वयात् ।
हीनप्रतिज्ञमत्रैनं वधिष्यामीति चिन्तयन् ॥६६॥
66. kūṭamudgarahastastu mṛtyustaṁ vai samanvayāt ,
hīnapratijñamatrainaṁ vadhiṣyāmīti cintayan.
66. kūṭamudgarahastaḥ tu mṛtyuḥ tam vai samanvayāt
hīnapratijñam atra enam vadhiṣyāmi iti cintayan
66. tu kūṭamudgarahastaḥ mṛtyuḥ vai tam samanvayāt
atra enam hīnapratijñam vadhiṣyāmi iti cintayan
66. But Death, holding a mace in his hand, approached him, thinking, 'I will kill him here because he has broken his vow'.
सुदर्शनस्तु मनसा कर्मणा चक्षुषा गिरा ।
त्यक्तेर्ष्यस्त्यक्तमन्युश्च स्मयमानोऽब्रवीदिदम् ॥६७॥
67. sudarśanastu manasā karmaṇā cakṣuṣā girā ,
tyakterṣyastyaktamanyuśca smayamāno'bravīdidam.
67. sudarśanaḥ tu manasā karmaṇā cakṣuṣā girā
tyakterṣyaḥ tyaktamanyuḥ ca smayamānaḥ abravīt idam
67. tu sudarśanaḥ manasā karmaṇā cakṣuṣā girā ca
tyakterṣyaḥ tyaktamanyuḥ smayamānaḥ idam abravīt
67. Sudarśana, however, with his mind, actions, gaze, and words, having abandoned both envy and anger, spoke this with a smile.
सुरतं तेऽस्तु विप्राग्र्य प्रीतिर्हि परमा मम ।
गृहस्थस्य हि धर्मोऽग्र्यः संप्राप्तातिथिपूजनम् ॥६८॥
68. surataṁ te'stu viprāgrya prītirhi paramā mama ,
gṛhasthasya hi dharmo'gryaḥ saṁprāptātithipūjanam.
68. suratam te astu viprāgrya prītiḥ hi paramā mama
gṛhasthasya hi dharmaḥ agryaḥ samprāptātithipūjanam
68. viprāgrya te suratam astu hi mama prītiḥ paramā hi
gṛhasthasya agryaḥ dharmaḥ samprāptātithipūjanam
68. May you be delighted, O foremost of Brahmins, for indeed, my joy is supreme. For a householder, the foremost duty (dharma) is the veneration of a guest who has arrived.
अतिथिः पूजितो यस्य गृहस्थस्य तु गच्छति ।
नान्यस्तस्मात्परो धर्म इति प्राहुर्मनीषिणः ॥६९॥
69. atithiḥ pūjito yasya gṛhasthasya tu gacchati ,
nānyastasmātparo dharma iti prāhurmanīṣiṇaḥ.
69. atithiḥ pūjitaḥ yasya gṛhasthasya tu gacchati na
anyaḥ tasmāt paraḥ dharmaḥ iti prāhuḥ manīṣiṇaḥ
69. When a guest, having been honored, departs from a householder, the wise declare that there is no greater natural law (dharma) than that.
प्राणा हि मम दाराश्च यच्चान्यद्विद्यते वसु ।
अतिथिभ्यो मया देयमिति मे व्रतमाहितम् ॥७०॥
70. prāṇā hi mama dārāśca yaccānyadvidyate vasu ,
atithibhyo mayā deyamiti me vratamāhitam.
70. prāṇāḥ hi mama dārāḥ ca yat ca anyat vidyate
vasu atithibhyaḥ mayā deyam iti me vratam āhitam
70. Indeed, my life, my wives, and whatever other wealth I possess are to be given by me to guests; this is the vow I have undertaken.
निःसंदिग्धं मया वाक्यमेतत्ते समुदाहृतम् ।
तेनाहं विप्र सत्येन स्वयमात्मानमालभे ॥७१॥
71. niḥsaṁdigdhaṁ mayā vākyametatte samudāhṛtam ,
tenāhaṁ vipra satyena svayamātmānamālabhe.
71. niḥsandigdham mayā vākyam etat te samudāhṛtam
tena aham vipra satyena svayam ātmānam ālabhe
71. This statement has been declared by me to you without any doubt. O brahmin, by that truth I myself affirm my own self (ātman).
पृथिवी वायुराकाशमापो ज्योतिश्च पञ्चमम् ।
बुद्धिरात्मा मनः कालो दिशश्चैव गुणा दश ॥७२॥
72. pṛthivī vāyurākāśamāpo jyotiśca pañcamam ,
buddhirātmā manaḥ kālo diśaścaiva guṇā daśa.
72. pṛthivī vāyuḥ ākāśam āpaḥ jyotiḥ ca pañcamam
buddhiḥ ātmā manaḥ kālaḥ diśaḥ ca eva guṇāḥ daśa
72. Earth, air, ether, water, and fifthly, light; intellect, the self (ātman), mind, time, and directions - these are indeed the ten qualities.
नित्यमेते हि पश्यन्ति देहिनां देहसंश्रिताः ।
सुकृतं दुष्कृतं चापि कर्म धर्मभृतां वर ॥७३॥
73. nityamete hi paśyanti dehināṁ dehasaṁśritāḥ ,
sukṛtaṁ duṣkṛtaṁ cāpi karma dharmabhṛtāṁ vara.
73. nityam ete hi paśyanti dehinām dehasaṃśritāḥ
sukṛtam duṣkṛtam ca api karma dharmabhṛtām vara
73. dharma-bhṛtām vara ete deha-saṃśritāḥ hi nityam
dehinām sukṛtam ca duṣkṛtam api karma paśyanti
73. O best among those who uphold natural law (dharma), these [entities] residing in the body indeed constantly observe the good and bad actions (karma) of embodied beings.
यथैषा नानृता वाणी मयाद्य समुदाहृता ।
तेन सत्येन मां देवाः पालयन्तु दहन्तु वा ॥७४॥
74. yathaiṣā nānṛtā vāṇī mayādya samudāhṛtā ,
tena satyena māṁ devāḥ pālayantu dahantu vā.
74. yathā eṣā na anṛtā vāṇī mayā adya samudāhṛtā
tena satyena mām devāḥ pālayantu dahantu vā
74. yathā mayā adya eṣā vāṇī na anṛtā samudāhṛtā,
tena satyena devāḥ mām pālayantu vā dahantu
74. Just as this speech (vāṇī) uttered by me today is not false, by that very truth (satyam), may the gods either protect me or burn me.
ततो नादः समभवद्दिक्षु सर्वासु भारत ।
असकृत्सत्यमित्येव नैतन्मिथ्येति सर्वशः ॥७५॥
75. tato nādaḥ samabhavaddikṣu sarvāsu bhārata ,
asakṛtsatyamityeva naitanmithyeti sarvaśaḥ.
75. tataḥ nādaḥ samabhavat dikṣu sarvāsu bhārata
asakṛt satyam iti eva na etat mithyā iti sarvaśaḥ
75. bhārata! tataḥ sarvāsu dikṣu nādaḥ samabhavat,
(saḥ) asakṛt "satyam eva iti" (ca) "etat sarvaśaḥ na mithyā iti" (uvāca)
75. Then, O Bhārata, a sound arose in all directions, repeatedly proclaiming, 'It is truth (satyam) indeed!' and 'This is not false in any way!'
उटजात्तु ततस्तस्मान्निश्चक्राम स वै द्विजः ।
वपुषा खं च भूमिं च व्याप्य वायुरिवोद्यतः ॥७६॥
76. uṭajāttu tatastasmānniścakrāma sa vai dvijaḥ ,
vapuṣā khaṁ ca bhūmiṁ ca vyāpya vāyurivodyataḥ.
76. uṭajāt tu tataḥ tasmāt niścakrāma sa vai dvijaḥ
vapuṣā kham ca bhūmim ca vyāpya vāyuḥ iva udyataḥ
76. tataḥ tu tasmāt uṭajāt saḥ vai dvijaḥ niścakrāma,
(saḥ) vapuṣā kham ca bhūmim ca vyāpya udyataḥ vāyuḥ iva (abhavat)
76. Then, indeed, that Brahmin (dvija) emerged from that hut, pervading both the sky and the earth with his body, like a roused wind.
स्वरेण विप्रः शैक्षेण त्रीँल्लोकाननुनादयन् ।
उवाच चैनं धर्मज्ञं पूर्वमामन्त्र्य नामतः ॥७७॥
77. svareṇa vipraḥ śaikṣeṇa trīँllokānanunādayan ,
uvāca cainaṁ dharmajñaṁ pūrvamāmantrya nāmataḥ.
77. svareṇa vipraḥ śaikṣeṇa trīn lokān anunādayan
uvāca ca enam dharmajñam pūrvam āmantrya nāmataḥ
77. The learned brahmin, making the three worlds resound with his voice, first addressed that knower of natural law (dharma) by name, and then spoke to him.
धर्मोऽहमस्मि भद्रं ते जिज्ञासार्थं तवानघ ।
प्राप्तः सत्यं च ते ज्ञात्वा प्रीतिर्मे परमा त्वयि ॥७८॥
78. dharmo'hamasmi bhadraṁ te jijñāsārthaṁ tavānagha ,
prāptaḥ satyaṁ ca te jñātvā prītirme paramā tvayi.
78. dharmaḥ aham asmi bhadram te jijñāsārtham tava anagha
prāptaḥ satyam ca te jñātvā prītiḥ me paramā tvayi
78. I am natural law (dharma). May prosperity be with you, O sinless one! I have come for the purpose of your inquiry. Having known your truthfulness, my supreme satisfaction is with you.
विजितश्च त्वया मृत्युर्योऽयं त्वामनुगच्छति ।
रन्ध्रान्वेषी तव सदा त्वया धृत्या वशीकृतः ॥७९॥
79. vijitaśca tvayā mṛtyuryo'yaṁ tvāmanugacchati ,
randhrānveṣī tava sadā tvayā dhṛtyā vaśīkṛtaḥ.
79. vijitaḥ ca tvayā mṛtyuḥ yaḥ ayam tvām anugacchati
randhrānveṣī tava sadā tvayā dhṛtyā vaśīkṛtaḥ
79. And Death, who constantly follows you, searching for your vulnerabilities, has been conquered by you; he has been brought under control by your steadfastness.
न चास्ति शक्तिस्त्रैलोक्ये कस्यचित्पुरुषोत्तम ।
पतिव्रतामिमां साध्वीं तवोद्वीक्षितुमप्युत ॥८०॥
80. na cāsti śaktistrailokye kasyacitpuruṣottama ,
pativratāmimāṁ sādhvīṁ tavodvīkṣitumapyuta.
80. na ca asti śaktiḥ trailokye kasyacit puruṣottama
pativratām imām sādhvīm tava udvīkṣitum api uta
80. And there is no power (śakti) in the three worlds for anyone, O supreme person (puruṣottama), even to gaze upon this virtuous and devoted wife of yours.
रक्षिता त्वद्गुणैरेषा पतिव्रतगुणैस्तथा ।
अधृष्या यदियं ब्रूयात्तथा तन्नान्यथा भवेत् ॥८१॥
81. rakṣitā tvadguṇaireṣā pativrataguṇaistathā ,
adhṛṣyā yadiyaṁ brūyāttathā tannānyathā bhavet.
81. rakṣitā tvadguṇaiḥ eṣā pativrataguṇaiḥ tathā
adhṛṣyā yat iyam brūyāt tathā tat na anyathā bhavet
81. eṣā tvadguṇaiḥ pativrataguṇaiḥ tathā rakṣitā
adhṛṣyā yat iyam brūyāt tat tathā na anyathā bhavet
81. This one, protected by your qualities and by the virtues of her wifely devotion, is unassailable. Whatever she may declare, that will indeed come to pass and not otherwise.
एषा हि तपसा स्वेन संयुक्ता ब्रह्मवादिनी ।
पावनार्थं च लोकस्य सरिच्छ्रेष्ठा भविष्यति ॥८२॥
82. eṣā hi tapasā svena saṁyuktā brahmavādinī ,
pāvanārthaṁ ca lokasya saricchreṣṭhā bhaviṣyati.
82. eṣā hi tapasā svena saṃyuktā brahmavādinī
pāvanārtham ca lokasya saritśreṣṭhā bhaviṣyati
82. hi eṣā svena tapasā saṃyuktā brahmavādinī ca
lokasya pāvanārtham saritśreṣṭhā bhaviṣyati
82. Indeed, this one is endowed with her own asceticism (tapas) and is eloquent in Vedic knowledge (brahmavādinī). And for the purification of the world, she will become the foremost of rivers.
अर्धेनौघवती नाम त्वामर्धेनानुयास्यति ।
शरीरेण महाभागा योगो ह्यस्या वशे स्थितः ॥८३॥
83. ardhenaughavatī nāma tvāmardhenānuyāsyati ,
śarīreṇa mahābhāgā yogo hyasyā vaśe sthitaḥ.
83. ardhena oghavatī nāma tvām ardhena anuyāsyati
śarīreṇa mahābhāgā yogaḥ hi asyāḥ vaśe sthitaḥ
83. mahābhāgā ardhena nāma oghavatī ardhena śarīreṇa
tvām anuyāsyati hi asyāḥ yogaḥ vaśe sthitaḥ
83. By one half (of her being), she, named Oghavatī, will follow you. O greatly fortunate one, her spiritual discipline (yoga) is indeed under her control.
अनया सह लोकांश्च गन्तासि तपसार्जितान् ।
यत्र नावृत्तिमभ्येति शाश्वतांस्तान्सनातनान् ॥८४॥
84. anayā saha lokāṁśca gantāsi tapasārjitān ,
yatra nāvṛttimabhyeti śāśvatāṁstānsanātanān.
84. anayā saha lokān ca gantā asi tapasā arjitān
yatra na āvṛttim abhyeti śāśvatān tān sanātanān
84. anayā saha ca tvam tapasā arjitān tān śāśvatān
sanātanān lokān gantā asi yatra na āvṛttim abhyeti
84. Together with her, you will go to the worlds attained through your asceticism (tapas) – those eternal and everlasting realms from which there is no return.
अनेन चैव देहेन लोकांस्त्वमभिपत्स्यसे ।
निर्जितश्च त्वया मृत्युरैश्वर्यं च तवोत्तमम् ॥८५॥
85. anena caiva dehena lokāṁstvamabhipatsyase ,
nirjitaśca tvayā mṛtyuraiśvaryaṁ ca tavottamam.
85. anena ca eva dehena lokān tvam abhipatsyase
nirjitaḥ ca tvayā mṛtyuḥ aiśvaryam ca tava uttamam
85. tvam anena eva dehena lokān abhipatsyase mṛtyuḥ
ca tvayā nirjitaḥ tava ca aiśvaryam uttamam
85. Indeed, with this very body, you will attain various realms. Death has been overcome by you, and your dominion is supreme.
पञ्च भूतान्यतिक्रान्तः स्ववीर्याच्च मनोभवः ।
गृहस्थधर्मेणानेन कामक्रोधौ च ते जितौ ॥८६॥
86. pañca bhūtānyatikrāntaḥ svavīryācca manobhavaḥ ,
gṛhasthadharmeṇānena kāmakrodhau ca te jitau.
86. pañca bhūtāni atikrāntaḥ svavīryāt ca manobhavaḥ
gṛhasthadharmeṇa anena kāmakrodhau ca te jitau
86. tvam pañca bhūtāni atikrāntaḥ svavīryāt ca manobhavaḥ (atikrāntaḥ)
anena gṛhasthadharmeṇa te kāmakrodhau ca jitau (staḥ)
86. You have transcended the five fundamental elements, and by your own strength, even the mind-born (Kāma). Through this natural law (dharma) of a householder, both desire and anger have been conquered by you.
स्नेहो रागश्च तन्द्री च मोहो द्रोहश्च केवलः ।
तव शुश्रूषया राजन्राजपुत्र्या विनिर्जिताः ॥८७॥
87. sneho rāgaśca tandrī ca moho drohaśca kevalaḥ ,
tava śuśrūṣayā rājanrājaputryā vinirjitāḥ.
87. snehaḥ rāgaḥ ca tandrī ca mohaḥ drohaḥ ca kevalaḥ
tava śuśrūṣayā rājan rājaputryā vinirjitāḥ
87. rājan,
snehaḥ ca rāgaḥ ca tandrī ca mohaḥ ca kevalaḥ drohaḥ (ca) tava śuśrūṣayā rājaputryā ca vinirjitāḥ (santi)
87. Affection, attachment, sloth, delusion, and purely malice - all these, O King, have been completely overcome by your service and by the princess.
भीष्म उवाच ।
शुक्लानां तु सहस्रेण वाजिनां रथमुत्तमम् ।
युक्तं प्रगृह्य भगवान्व्यवसायो जगाम तम् ॥८८॥
88. bhīṣma uvāca ,
śuklānāṁ tu sahasreṇa vājināṁ rathamuttamam ,
yuktaṁ pragṛhya bhagavānvyavasāyo jagāma tam.
88. bhīṣmaḥ uvāca śuklānām tu sahasreṇa vājinām ratham
uttamam yuktam pragṛhya bhagavān vyavasāyaḥ jagāma tam
88. bhīṣmaḥ uvāca bhagavān व्यवसायः śuklānām vājinām
sahasreṇa yuktam uttamam ratham pragṛhya tam jagāma
88. Bhishma said: Taking hold of the excellent chariot, yoked with a thousand white horses, the venerable Determination (vyavasāya) went to him.
मृत्युरात्मा च लोकाश्च जिता भूतानि पञ्च च ।
बुद्धिः कालो मनो व्योम कामक्रोधौ तथैव च ॥८९॥
89. mṛtyurātmā ca lokāśca jitā bhūtāni pañca ca ,
buddhiḥ kālo mano vyoma kāmakrodhau tathaiva ca.
89. mṛtyuḥ ātmā ca lokāḥ ca jitā bhūtāni pañca ca
buddhiḥ kālaḥ manaḥ vyoma kāmakrodhau tathā eva ca
89. mṛtyuḥ ātmā ca lokāḥ ca pañca bhūtāni ca buddhiḥ
kālaḥ manaḥ vyoma kāmakrodhau tathā eva ca jitā
89. Death, the individual self (ātman), and the worlds have been conquered. The five elements are also mastered, as are the intellect, time, mind, space, and likewise, desire and anger (kāmakrodhau).
तस्माद्गृहाश्रमस्थस्य नान्यद्दैवतमस्ति वै ।
ऋतेऽतिथिं नरव्याघ्र मनसैतद्विचारय ॥९०॥
90. tasmādgṛhāśramasthasya nānyaddaivatamasti vai ,
ṛte'tithiṁ naravyāghra manasaitadvicāraya.
90. tasmāt gṛhāśramasthasya na anyat daivatam asti
vai ṛte atithiṃ naravyāghra manasā etat vicāraya
90. tasmāt naravyāghra gṛhāśramasthasya atithiṃ ṛte anyat daivatam vai na asti,
etat manasā vicāraya
90. Therefore, for a householder (āśrama), there is certainly no other deity except for a guest. O tiger among men, reflect on this with your mind.
अतिथिः पूजितो यस्य ध्यायते मनसा शुभम् ।
न तत्क्रतुशतेनापि तुल्यमाहुर्मनीषिणः ॥९१॥
91. atithiḥ pūjito yasya dhyāyate manasā śubham ,
na tatkratuśatenāpi tulyamāhurmanīṣiṇaḥ.
91. atithiḥ pūjitaḥ yasya dhyāyate manasā śubham
na tat kratuśatena api tulyam āhuḥ manīṣiṇaḥ
91. yasya atithiḥ pūjitaḥ (san),
manasā śubham dhyāyate,
tat na kratuśatena api tulyam (iti) manīṣiṇaḥ āhuḥ
91. When a guest is honored, and he contemplates auspiciousness with his mind, the wise (manīṣiṇaḥ) declare that this (good outcome) is not equaled even by a hundred Vedic rituals (yajña).
पात्रं त्वतिथिमासाद्य शीलाढ्यं यो न पूजयेत् ।
स दत्त्वा सुकृतं तस्य क्षपयेत ह्यनर्चितः ॥९२॥
92. pātraṁ tvatithimāsādya śīlāḍhyaṁ yo na pūjayet ,
sa dattvā sukṛtaṁ tasya kṣapayeta hyanarcitaḥ.
92. pātraṃ tu atithim āsādya śīlāḍhyaṃ yaḥ na pūjayet
sa dattvā sukṛtaṃ tasya kṣapayeta hi anarcitaḥ
92. tu yaḥ (janaḥ) pātraṃ śīlāḍhyaṃ atithim āsādya na pūjayet,
saḥ anarcitaḥ hi tasya sukṛtaṃ dattvā kṣapayeta
92. But whoever, encountering a guest (atithi) who is a worthy person (pātra) and virtuous (śīlāḍhya), fails to honor him, that person, himself becoming unhonored (anarcitaḥ), indeed destroys his own merit (sukṛtaṃ) by giving it up.
एतत्ते कथितं पुत्र मयाख्यानमनुत्तमम् ।
यथा हि विजितो मृत्युर्गृहस्थेन पुराभवत् ॥९३॥
93. etatte kathitaṁ putra mayākhyānamanuttamam ,
yathā hi vijito mṛtyurgṛhasthena purābhavat.
93. etat te kathitam putra mayā ākhyānam anuttamam
yathā hi vijitaḥ mṛtyuḥ gṛhasthena purā abhavat
93. putra etat te mayā anuttamam ākhyānam kathitam
yathā hi mṛtyuḥ gṛhasthena purā vijitaḥ abhavat
93. O son, I have narrated to you this excellent story, detailing how death was overcome by a householder in ancient times.
धन्यं यशस्यमायुष्यमिदमाख्यानमुत्तमम् ।
बुभूषताभिमन्तव्यं सर्वदुश्चरितापहम् ॥९४॥
94. dhanyaṁ yaśasyamāyuṣyamidamākhyānamuttamam ,
bubhūṣatābhimantavyaṁ sarvaduścaritāpaham.
94. dhanyam yaśasyam āyuṣyam idam ākhyānam uttamam
bubhūṣatā abhimantavyam sarvaduścaritāpaham
94. idam uttamam ākhyānam dhanyam yaśasyam āyuṣyam
bubhūṣatā abhimantavyam sarvaduścaritāpaham
94. This excellent narrative is blessed, glorious, and conducive to longevity. It should be esteemed by one who desires prosperity, as it removes all evil deeds.
य इदं कथयेद्विद्वानहन्यहनि भारत ।
सुदर्शनस्य चरितं पुण्याँल्लोकानवाप्नुयात् ॥९५॥
95. ya idaṁ kathayedvidvānahanyahani bhārata ,
sudarśanasya caritaṁ puṇyāँllokānavāpnuyāt.
95. yaḥ idam kathayet vidvān ahani ahani bhārata
sudarśanasya caritam puṇyān lokān avāpnuyāt
95. bhārata yaḥ vidvān idam sudarśanasya caritam
ahani ahani kathayet puṇyān lokān avāpnuyāt
95. O Bhārata, the wise person who narrates this account of Sudarśana daily will attain the virtuous worlds.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva (current book)

Chapter 1 Chapter 2 (current chapter) Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5