महाभारतः
mahābhārataḥ
-
book-12, chapter-326
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भीष्म उवाच ।
एवं स्तुतः स भगवान्गुह्यैस्तथ्यैश्च नामभिः ।
तं मुनिं दर्शयामास नारदं विश्वरूपधृक् ॥१॥
एवं स्तुतः स भगवान्गुह्यैस्तथ्यैश्च नामभिः ।
तं मुनिं दर्शयामास नारदं विश्वरूपधृक् ॥१॥
1. bhīṣma uvāca ,
evaṁ stutaḥ sa bhagavānguhyaistathyaiśca nāmabhiḥ ,
taṁ muniṁ darśayāmāsa nāradaṁ viśvarūpadhṛk.
evaṁ stutaḥ sa bhagavānguhyaistathyaiśca nāmabhiḥ ,
taṁ muniṁ darśayāmāsa nāradaṁ viśvarūpadhṛk.
किंचिच्चन्द्रविशुद्धात्मा किंचिच्चन्द्राद्विशेषवान् ।
कृशानुवर्णः किंचिच्च किंचिद्धिष्ण्याकृतिः प्रभुः ॥२॥
कृशानुवर्णः किंचिच्च किंचिद्धिष्ण्याकृतिः प्रभुः ॥२॥
2. kiṁciccandraviśuddhātmā kiṁciccandrādviśeṣavān ,
kṛśānuvarṇaḥ kiṁcicca kiṁciddhiṣṇyākṛtiḥ prabhuḥ.
kṛśānuvarṇaḥ kiṁcicca kiṁciddhiṣṇyākṛtiḥ prabhuḥ.
शुकपत्रवर्णः किंचिच्च किंचित्स्फटिकसप्रभः ।
नीलाञ्जनचयप्रख्यो जातरूपप्रभः क्वचित् ॥३॥
नीलाञ्जनचयप्रख्यो जातरूपप्रभः क्वचित् ॥३॥
3. śukapatravarṇaḥ kiṁcicca kiṁcitsphaṭikasaprabhaḥ ,
nīlāñjanacayaprakhyo jātarūpaprabhaḥ kvacit.
nīlāñjanacayaprakhyo jātarūpaprabhaḥ kvacit.
3.
śukapatravarṇaḥ kiṃcit ca kiṃcit sphaṭikasaprabhaḥ
nīlāñjanacayaprakhyaḥ jātarūpaprabhaḥ kvacit
nīlāñjanacayaprakhyaḥ jātarūpaprabhaḥ kvacit
3.
kvacit śukapatravarṇaḥ ca kvacit sphaṭikasaprabhaḥ
kvacit nīlāñjanacayaprakhyaḥ kvacit jātarūpaprabhaḥ
kvacit nīlāñjanacayaprakhyaḥ kvacit jātarūpaprabhaḥ
3.
Sometimes parrot-green, and sometimes radiant like crystal. Elsewhere, resembling a mass of blue collyrium, and sometimes having the luster of gold.
प्रवालाङ्कुरवर्णश्च श्वेतवर्णः क्वचिद्बभौ ।
क्वचित्सुवर्णवर्णाभो वैडूर्यसदृशः क्वचित् ॥४॥
क्वचित्सुवर्णवर्णाभो वैडूर्यसदृशः क्वचित् ॥४॥
4. pravālāṅkuravarṇaśca śvetavarṇaḥ kvacidbabhau ,
kvacitsuvarṇavarṇābho vaiḍūryasadṛśaḥ kvacit.
kvacitsuvarṇavarṇābho vaiḍūryasadṛśaḥ kvacit.
4.
pravālāṅkuravarṇaḥ ca śvetavarṇaḥ kvacit babhau
kvacit suvarṇavarṇābhaḥ vaiḍūryasadṛśaḥ kvacit
kvacit suvarṇavarṇābhaḥ vaiḍūryasadṛśaḥ kvacit
4.
kvacit pravālāṅkuravarṇaḥ ca kvacit śvetavarṇaḥ
babhau kvacit suvarṇavarṇābhaḥ kvacit vaiḍūryasadṛśaḥ
babhau kvacit suvarṇavarṇābhaḥ kvacit vaiḍūryasadṛśaḥ
4.
And sometimes, it shone with the color of new coral shoots; sometimes it was white. Sometimes it had the hue of gold, and sometimes it resembled a cat's eye gem.
नीलवैडूर्यसदृश इन्द्रनीलनिभः क्वचित् ।
मयूरग्रीववर्णाभो मुक्ताहारनिभः क्वचित् ॥५॥
मयूरग्रीववर्णाभो मुक्ताहारनिभः क्वचित् ॥५॥
5. nīlavaiḍūryasadṛśa indranīlanibhaḥ kvacit ,
mayūragrīvavarṇābho muktāhāranibhaḥ kvacit.
mayūragrīvavarṇābho muktāhāranibhaḥ kvacit.
5.
nīlavaiḍūryasadṛśaḥ indranīlanibhaḥ kvacit
mayūragrīvavarṇābhaḥ muktāhāranibhaḥ kvacit
mayūragrīvavarṇābhaḥ muktāhāranibhaḥ kvacit
5.
kvacit nīlavaiḍūryasadṛśaḥ kvacit indranīlanibhaḥ
kvacit mayūragrīvavarṇābhaḥ kvacit muktāhāranibhaḥ
kvacit mayūragrīvavarṇābhaḥ kvacit muktāhāranibhaḥ
5.
Sometimes it resembled a blue cat's eye gem, sometimes it was like a sapphire. Sometimes it had the hue of a peacock's neck, and sometimes it resembled a pearl necklace.
एतान्वर्णान्बहुविधान्रूपे बिभ्रत्सनातनः ।
सहस्रनयनः श्रीमाञ्शतशीर्षः सहस्रपात् ॥६॥
सहस्रनयनः श्रीमाञ्शतशीर्षः सहस्रपात् ॥६॥
6. etānvarṇānbahuvidhānrūpe bibhratsanātanaḥ ,
sahasranayanaḥ śrīmāñśataśīrṣaḥ sahasrapāt.
sahasranayanaḥ śrīmāñśataśīrṣaḥ sahasrapāt.
6.
etān varṇān bahuvidhān rūpe bibhrat sanātanaḥ
sahasranayanaḥ śrīmān śataśīrṣaḥ sahasrapāt
sahasranayanaḥ śrīmān śataśīrṣaḥ sahasrapāt
6.
sanātanaḥ śrīmān sahasranayanaḥ śataśīrṣaḥ
sahasrapāt rūpe etān bahuvidhān varṇān bibhrat
sahasrapāt rūpe etān bahuvidhān varṇān bibhrat
6.
The eternal (sanātana) one, glorious, thousand-eyed, hundred-headed, and thousand-footed, assumes these many diverse colors in his form.
सहस्रोदरबाहुश्च अव्यक्त इति च क्वचित् ।
ओंकारमुद्गिरन्वक्त्रात्सावित्रीं च तदन्वयाम् ॥७॥
ओंकारमुद्गिरन्वक्त्रात्सावित्रीं च तदन्वयाम् ॥७॥
7. sahasrodarabāhuśca avyakta iti ca kvacit ,
oṁkāramudgiranvaktrātsāvitrīṁ ca tadanvayām.
oṁkāramudgiranvaktrātsāvitrīṁ ca tadanvayām.
7.
sahastra-udara-bāhuḥ ca avyaktaḥ iti ca kvacit
oṃkāram udgiran vaktrāt sāvitrīm ca tad-anvayām
oṃkāram udgiran vaktrāt sāvitrīm ca tad-anvayām
7.
sahastra-udara-bāhuḥ ca kvacit ca avyaktaḥ iti
vaktrāt oṃkāram ca tad-anvayām sāvitrīm udgiran
vaktrāt oṃkāram ca tad-anvayām sāvitrīm udgiran
7.
He has a thousand bellies and arms, and is sometimes called the unmanifest (avyakta). From his mouth, he uttered the sacred syllable Om (oṃkāra) and also the Sāvitrī mantra connected with it.
शेषेभ्यश्चैव वक्त्रेभ्यश्चतुर्वेदोद्गतं वसु ।
आरण्यकं जगौ देवो हरिर्नारायणो वशी ॥८॥
आरण्यकं जगौ देवो हरिर्नारायणो वशी ॥८॥
8. śeṣebhyaścaiva vaktrebhyaścaturvedodgataṁ vasu ,
āraṇyakaṁ jagau devo harirnārāyaṇo vaśī.
āraṇyakaṁ jagau devo harirnārāyaṇo vaśī.
8.
śeṣebhyaḥ ca eva vaktrebhyaḥ caturveda-udgatam
vasu āraṇyakam jagau devaḥ hariḥ nārāyaṇaḥ vaśī
vasu āraṇyakam jagau devaḥ hariḥ nārāyaṇaḥ vaśī
8.
vaśī devaḥ hariḥ nārāyaṇaḥ śeṣebhyaḥ eva ca
vaktrebhyaḥ caturveda-udgatam vasu āraṇyakam jagau
vaktrebhyaḥ caturveda-udgatam vasu āraṇyakam jagau
8.
And indeed, from his other mouths, the controlled (vaśī) god Hari-Nārāyaṇa sang the Āraṇyaka texts, which are the treasure originating from the four Vedas.
वेदीं कमण्डलुं दर्भान्मणिरूपानथोपलान् ।
अजिनं दण्डकाष्ठं च ज्वलितं च हुताशनम् ।
धारयामास देवेशो हस्तैर्यज्ञपतिस्तदा ॥९॥
अजिनं दण्डकाष्ठं च ज्वलितं च हुताशनम् ।
धारयामास देवेशो हस्तैर्यज्ञपतिस्तदा ॥९॥
9. vedīṁ kamaṇḍaluṁ darbhānmaṇirūpānathopalān ,
ajinaṁ daṇḍakāṣṭhaṁ ca jvalitaṁ ca hutāśanam ,
dhārayāmāsa deveśo hastairyajñapatistadā.
ajinaṁ daṇḍakāṣṭhaṁ ca jvalitaṁ ca hutāśanam ,
dhārayāmāsa deveśo hastairyajñapatistadā.
9.
vedīm kamaṇḍalum darbhān maṇi-rūpān
atha upalān ajinam daṇḍa-kāṣṭham
ca jvalitam ca hutāśanam dhārayām
āsa deveśaḥ hastaiḥ yajña-patiḥ tadā
atha upalān ajinam daṇḍa-kāṣṭham
ca jvalitam ca hutāśanam dhārayām
āsa deveśaḥ hastaiḥ yajña-patiḥ tadā
9.
tadā deveśaḥ yajña-patiḥ hastaiḥ
vedīm kamaṇḍalum darbhān maṇi-rūpān
atha upalān ajinam ca daṇḍa-kāṣṭham
ca jvalitam hutāśanam dhārayām āsa
vedīm kamaṇḍalum darbhān maṇi-rūpān
atha upalān ajinam ca daṇḍa-kāṣṭham
ca jvalitam hutāśanam dhārayām āsa
9.
Then, the lord of gods (deveśa), the master of Vedic rituals (yajñapati), held with his hands a Vedic altar (vedī), a water-pot (kamaṇḍalu), sacred grass (darbha), gem-like stones, a deer skin (ajina), a sacrificial stick (daṇḍakāṣṭha), and a blazing fire (hutāśana).
तं प्रसन्नं प्रसन्नात्मा नारदो द्विजसत्तमः ।
वाग्यतः प्रयतो भूत्वा ववन्दे परमेश्वरम् ।
तमुवाच नतं मूर्ध्ना देवानामादिरव्ययः ॥१०॥
वाग्यतः प्रयतो भूत्वा ववन्दे परमेश्वरम् ।
तमुवाच नतं मूर्ध्ना देवानामादिरव्ययः ॥१०॥
10. taṁ prasannaṁ prasannātmā nārado dvijasattamaḥ ,
vāgyataḥ prayato bhūtvā vavande parameśvaram ,
tamuvāca nataṁ mūrdhnā devānāmādiravyayaḥ.
vāgyataḥ prayato bhūtvā vavande parameśvaram ,
tamuvāca nataṁ mūrdhnā devānāmādiravyayaḥ.
10.
tam prasannam prasanna-ātmā nāradaḥ
dvija-sattamaḥ vāg-yataḥ prayataḥ
bhūtvā vavande parameśvaram tam uvāca
natam mūrdhnā devānām ādiḥ avyayaḥ
dvija-sattamaḥ vāg-yataḥ prayataḥ
bhūtvā vavande parameśvaram tam uvāca
natam mūrdhnā devānām ādiḥ avyayaḥ
10.
prasanna-ātmā dvija-sattamaḥ nāradaḥ
vāg-yataḥ prayataḥ bhūtvā tam
prasannam parameśvaram vavande devānām
ādiḥ avyayaḥ mūrdhnā natam tam uvāca
vāg-yataḥ prayataḥ bhūtvā tam
prasannam parameśvaram vavande devānām
ādiḥ avyayaḥ mūrdhnā natam tam uvāca
10.
The tranquil-souled Nārada, the best among twice-born ones (dvija), becoming restrained in speech and collected, bowed down to that appeased supreme lord (parameśvara). Then, the imperishable (avyaya) primeval one of the gods spoke to him, who was bowing his head.
एकतश्च द्वितश्चैव त्रितश्चैव महर्षयः ।
इमं देशमनुप्राप्ता मम दर्शनलालसाः ॥११॥
इमं देशमनुप्राप्ता मम दर्शनलालसाः ॥११॥
11. ekataśca dvitaścaiva tritaścaiva maharṣayaḥ ,
imaṁ deśamanuprāptā mama darśanalālasāḥ.
imaṁ deśamanuprāptā mama darśanalālasāḥ.
11.
ekataḥ ca dvitaḥ ca eva tritaḥ ca eva maharṣayaḥ
imam deśam anuprāptāḥ mama darśanalālasāḥ
imam deśam anuprāptāḥ mama darśanalālasāḥ
11.
maharṣayaḥ ekataḥ ca dvitaḥ ca eva tritaḥ ca
eva mama darśanalālasāḥ imam deśam anuprāptāḥ
eva mama darśanalālasāḥ imam deśam anuprāptāḥ
11.
The great sages Ekata, Dvita, and Trita, longing for my sight, arrived at this region.
न च मां ते ददृशिरे न च द्रक्ष्यति कश्चन ।
ऋते ह्येकान्तिकश्रेष्ठात्त्वं चैवैकान्तिको मतः ॥१२॥
ऋते ह्येकान्तिकश्रेष्ठात्त्वं चैवैकान्तिको मतः ॥१२॥
12. na ca māṁ te dadṛśire na ca drakṣyati kaścana ,
ṛte hyekāntikaśreṣṭhāttvaṁ caivaikāntiko mataḥ.
ṛte hyekāntikaśreṣṭhāttvaṁ caivaikāntiko mataḥ.
12.
na ca mām te dadṛśire na ca drakṣyati kaścana ṛte
hi ekāntikaśreṣṭhāt tvam ca eva ekāntikaḥ mataḥ
hi ekāntikaśreṣṭhāt tvam ca eva ekāntikaḥ mataḥ
12.
te mām na dadṛśire ca kaścana na drakṣyati hi
ekāntikaśreṣṭhāt ṛte ca eva tvam ekāntikaḥ mataḥ
ekāntikaśreṣṭhāt ṛte ca eva tvam ekāntikaḥ mataḥ
12.
They did not see me, nor will anyone ever see me, except, indeed, the foremost among my exclusive devotees (ekāntika). And you yourself are considered an exclusive devotee (ekāntika).
ममैतास्तनवः श्रेष्ठा जाता धर्मगृहे द्विज ।
तास्त्वं भजस्व सततं साधयस्व यथागतम् ॥१३॥
तास्त्वं भजस्व सततं साधयस्व यथागतम् ॥१३॥
13. mamaitāstanavaḥ śreṣṭhā jātā dharmagṛhe dvija ,
tāstvaṁ bhajasva satataṁ sādhayasva yathāgatam.
tāstvaṁ bhajasva satataṁ sādhayasva yathāgatam.
13.
mama etāḥ tanavaḥ śreṣṭhāḥ jātāḥ dharmagṛhe dvija
tāḥ tvam bhajasva satatam sādhayasva yathāgatam
tāḥ tvam bhajasva satatam sādhayasva yathāgatam
13.
dvija mama etāḥ śreṣṭhāḥ tanavaḥ dharmagṛhe jātāḥ
tvam tāḥ satatam bhajasva ca yathāgatam sādhayasva
tvam tāḥ satatam bhajasva ca yathāgatam sādhayasva
13.
O twice-born (dvija), these excellent forms of mine manifested in the abode of (dharma) natural law. You should constantly worship them and accomplish your purpose appropriately.
वृणीष्व च वरं विप्र मत्तस्त्वं यमिहेच्छसि ।
प्रसन्नोऽहं तवाद्येह विश्वमूर्तिरिहाव्ययः ॥१४॥
प्रसन्नोऽहं तवाद्येह विश्वमूर्तिरिहाव्ययः ॥१४॥
14. vṛṇīṣva ca varaṁ vipra mattastvaṁ yamihecchasi ,
prasanno'haṁ tavādyeha viśvamūrtirihāvyayaḥ.
prasanno'haṁ tavādyeha viśvamūrtirihāvyayaḥ.
14.
vṛṇīṣva ca varam vipra mattaḥ tvam yam iha icchasi
prasannaḥ aham tava adya iha viśvamūrtiḥ iha avyayaḥ
prasannaḥ aham tava adya iha viśvamūrtiḥ iha avyayaḥ
14.
vipra tvam mattaḥ iha yam varam icchasi ca vṛṇīṣva
adya iha aham tava prasannaḥ viśvamūrtiḥ iha avyayaḥ
adya iha aham tava prasannaḥ viśvamūrtiḥ iha avyayaḥ
14.
O Brahmin (vipra), ask for the boon you desire from me here, for I, the imperishable universal form (viśvamūrti), am pleased with you here today.
नारद उवाच ।
अद्य मे तपसो देव यमस्य नियमस्य च ।
सद्यः फलमवाप्तं वै दृष्टो यद्भगवान्मया ॥१५॥
अद्य मे तपसो देव यमस्य नियमस्य च ।
सद्यः फलमवाप्तं वै दृष्टो यद्भगवान्मया ॥१५॥
15. nārada uvāca ,
adya me tapaso deva yamasya niyamasya ca ,
sadyaḥ phalamavāptaṁ vai dṛṣṭo yadbhagavānmayā.
adya me tapaso deva yamasya niyamasya ca ,
sadyaḥ phalamavāptaṁ vai dṛṣṭo yadbhagavānmayā.
15.
nārada uvāca adya me tapasaḥ deva yamasya niyamasya
ca sadyaḥ phalam avāptam vai dṛṣṭaḥ yat bhagavān mayā
ca sadyaḥ phalam avāptam vai dṛṣṭaḥ yat bhagavān mayā
15.
nārada uvāca deva adya me tapasaḥ yamasya niyamasya
ca phalam sadyaḥ avāptam vai yat mayā bhagavān dṛṣṭaḥ
ca phalam sadyaḥ avāptam vai yat mayā bhagavān dṛṣṭaḥ
15.
Nārada said: "O Lord, today I have immediately obtained the fruit of my spiritual austerities (tapas), as well as my self-control (yama) and spiritual disciplines (niyama), because the Lord (bhagavān) has been seen by me."
वर एष ममात्यन्तं दृष्टस्त्वं यत्सनातनः ।
भगवान्विश्वदृक्सिंहः सर्वमूर्तिर्महाप्रभुः ॥१६॥
भगवान्विश्वदृक्सिंहः सर्वमूर्तिर्महाप्रभुः ॥१६॥
16. vara eṣa mamātyantaṁ dṛṣṭastvaṁ yatsanātanaḥ ,
bhagavānviśvadṛksiṁhaḥ sarvamūrtirmahāprabhuḥ.
bhagavānviśvadṛksiṁhaḥ sarvamūrtirmahāprabhuḥ.
16.
varaḥ eṣaḥ mama atyantam dṛṣṭaḥ tvam yat sanātanaḥ
bhagavān viśvadṛk siṃhaḥ sarvamūrtiḥ mahāprabhuḥ
bhagavān viśvadṛk siṃhaḥ sarvamūrtiḥ mahāprabhuḥ
16.
eṣaḥ mama atyantam varaḥ yat tvam sanātanaḥ bhagavān
viśvadṛk siṃhaḥ sarvamūrtiḥ mahāprabhuḥ dṛṣṭaḥ
viśvadṛk siṃhaḥ sarvamūrtiḥ mahāprabhuḥ dṛṣṭaḥ
16.
This is my greatest boon, that you, the eternal Lord (bhagavān), the all-seeing lion, the embodiment of all forms, the great master, have been seen by me.
भीष्म उवाच ।
एवं संदर्शयित्वा तु नारदं परमेष्ठिजम् ।
उवाच वचनं भूयो गच्छ नारद माचिरम् ॥१७॥
एवं संदर्शयित्वा तु नारदं परमेष्ठिजम् ।
उवाच वचनं भूयो गच्छ नारद माचिरम् ॥१७॥
17. bhīṣma uvāca ,
evaṁ saṁdarśayitvā tu nāradaṁ parameṣṭhijam ,
uvāca vacanaṁ bhūyo gaccha nārada māciram.
evaṁ saṁdarśayitvā tu nāradaṁ parameṣṭhijam ,
uvāca vacanaṁ bhūyo gaccha nārada māciram.
17.
bhīṣmaḥ uvāca evam saṃdarśayitvā tu nāradam
parameṣṭhijam uvāca vacanam bhūyaḥ gaccha nārada mā ciram
parameṣṭhijam uvāca vacanam bhūyaḥ gaccha nārada mā ciram
17.
bhīṣmaḥ uvāca evam tu parameṣṭhijam nāradam
saṃdarśayitvā bhūyaḥ vacanam uvāca nārada mā ciram gaccha
saṃdarśayitvā bhūyaḥ vacanam uvāca nārada mā ciram gaccha
17.
Bhīṣma said: Having thus revealed himself to Nārada, the son of Brahmā, he spoke these words again: 'Go, Nārada, do not delay.'
इमे ह्यनिन्द्रियाहारा मद्भक्ताश्चन्द्रवर्चसः ।
एकाग्राश्चिन्तयेयुर्मां नैषां विघ्नो भवेदिति ॥१८॥
एकाग्राश्चिन्तयेयुर्मां नैषां विघ्नो भवेदिति ॥१८॥
18. ime hyanindriyāhārā madbhaktāścandravarcasaḥ ,
ekāgrāścintayeyurmāṁ naiṣāṁ vighno bhavediti.
ekāgrāścintayeyurmāṁ naiṣāṁ vighno bhavediti.
18.
ime hi anindriyāhārāḥ madbhaktāḥ candravarcasaḥ
ekāgrāḥ cintayeyuḥ mām na eṣām vighnaḥ bhavet iti
ekāgrāḥ cintayeyuḥ mām na eṣām vighnaḥ bhavet iti
18.
hi ime madbhaktāḥ anindriyāhārāḥ candravarcasaḥ
ekāgrāḥ mām cintayeyuḥ iti eṣām vighnaḥ na bhavet
ekāgrāḥ mām cintayeyuḥ iti eṣām vighnaḥ na bhavet
18.
These devotees (bhakta) of mine, whose sustenance is not from the senses, and who are as radiant as the moon, should meditate on me with single-pointed focus, so that no impediment (vighna) may befall them.
सिद्धाश्चैते महाभागाः पुरा ह्येकान्तिनोऽभवन् ।
तमोरजोविनिर्मुक्ता मां प्रवेक्ष्यन्त्यसंशयम् ॥१९॥
तमोरजोविनिर्मुक्ता मां प्रवेक्ष्यन्त्यसंशयम् ॥१९॥
19. siddhāścaite mahābhāgāḥ purā hyekāntino'bhavan ,
tamorajovinirmuktā māṁ pravekṣyantyasaṁśayam.
tamorajovinirmuktā māṁ pravekṣyantyasaṁśayam.
19.
siddhāḥ ca ete mahābhāgāḥ purā hi ekāntinaḥ abhavan
tamas rajas vinirmuktāḥ mām pravekṣyanti asaṃśayam
tamas rajas vinirmuktāḥ mām pravekṣyanti asaṃśayam
19.
These perfected and illustrious beings were formerly exclusive devotees. Free from darkness (tamas) and passion (rajas), they will undoubtedly enter me.
न दृश्यश्चक्षुषा योऽसौ न स्पृश्यः स्पर्शनेन च ।
न घ्रेयश्चैव गन्धेन रसेन च विवर्जितः ॥२०॥
न घ्रेयश्चैव गन्धेन रसेन च विवर्जितः ॥२०॥
20. na dṛśyaścakṣuṣā yo'sau na spṛśyaḥ sparśanena ca ,
na ghreyaścaiva gandhena rasena ca vivarjitaḥ.
na ghreyaścaiva gandhena rasena ca vivarjitaḥ.
20.
na dṛśyaḥ cakṣuṣā yaḥ asau na spṛśyaḥ sparśanena ca
na ghrāyyaḥ ca eva gandhena rasena ca vivarjitaḥ
na ghrāyyaḥ ca eva gandhena rasena ca vivarjitaḥ
20.
That which is not seen by the eye, nor touched by the sense of touch; it is not smelled by odor, and is devoid of taste.
सत्त्वं रजस्तमश्चैव न गुणास्तं भजन्ति वै ।
यश्च सर्वगतः साक्षी लोकस्यात्मेति कथ्यते ॥२१॥
यश्च सर्वगतः साक्षी लोकस्यात्मेति कथ्यते ॥२१॥
21. sattvaṁ rajastamaścaiva na guṇāstaṁ bhajanti vai ,
yaśca sarvagataḥ sākṣī lokasyātmeti kathyate.
yaśca sarvagataḥ sākṣī lokasyātmeti kathyate.
21.
sattvam rajas tamas ca eva na guṇāḥ tam bhajanti vai
yaḥ ca sarvagataḥ sākṣī lokasya ātmā iti kathyate
yaḥ ca sarvagataḥ sākṣī lokasya ātmā iti kathyate
21.
The qualities (guṇas) of goodness (sattva), passion (rajas), and darkness (tamas) certainly do not cling to him. And he who is all-pervading and the witness is spoken of as the self (ātman) of the world.
भूतग्रामशरीरेषु नश्यत्सु न विनश्यति ।
अजो नित्यः शाश्वतश्च निर्गुणो निष्कलस्तथा ॥२२॥
अजो नित्यः शाश्वतश्च निर्गुणो निष्कलस्तथा ॥२२॥
22. bhūtagrāmaśarīreṣu naśyatsu na vinaśyati ,
ajo nityaḥ śāśvataśca nirguṇo niṣkalastathā.
ajo nityaḥ śāśvataśca nirguṇo niṣkalastathā.
22.
bhūtagrāmaśarīreṣu naśyatsu na vinaśyati ajaḥ
nityaḥ śāśvataḥ ca nirguṇaḥ niṣkalaḥ tathā
nityaḥ śāśvataḥ ca nirguṇaḥ niṣkalaḥ tathā
22.
He does not perish when the bodies of created beings perish. He is unborn, eternal, everlasting, without material qualities (nirguṇa), and indivisible.
द्विर्द्वादशेभ्यस्तत्त्वेभ्यः ख्यातो यः पञ्चविंशकः ।
पुरुषो निष्क्रियश्चैव ज्ञानदृश्यश्च कथ्यते ॥२३॥
पुरुषो निष्क्रियश्चैव ज्ञानदृश्यश्च कथ्यते ॥२३॥
23. dvirdvādaśebhyastattvebhyaḥ khyāto yaḥ pañcaviṁśakaḥ ,
puruṣo niṣkriyaścaiva jñānadṛśyaśca kathyate.
puruṣo niṣkriyaścaiva jñānadṛśyaśca kathyate.
23.
dvir dvādaśebhyaḥ tattvebhyaḥ khyātaḥ yaḥ pañcaviṃśakaḥ
puruṣaḥ niṣkriyaḥ ca eva jñānadṛśyaḥ ca kathyate
puruṣaḥ niṣkriyaḥ ca eva jñānadṛśyaḥ ca kathyate
23.
yaḥ dvir dvādaśebhyaḥ tattvebhyaḥ pañcaviṃśakaḥ khyātaḥ (asti),
saḥ puruṣaḥ niṣkriyaḥ ca eva jñānadṛśyaḥ ca kathyate
saḥ puruṣaḥ niṣkriyaḥ ca eva jñānadṛśyaḥ ca kathyate
23.
He who is renowned as the twenty-fifth among the twenty-four principles, that supreme cosmic person (puruṣa) is said to be inactive and perceivable only through knowledge.
यं प्रविश्य भवन्तीह मुक्ता वै द्विजसत्तम ।
स वासुदेवो विज्ञेयः परमात्मा सनातनः ॥२४॥
स वासुदेवो विज्ञेयः परमात्मा सनातनः ॥२४॥
24. yaṁ praviśya bhavantīha muktā vai dvijasattama ,
sa vāsudevo vijñeyaḥ paramātmā sanātanaḥ.
sa vāsudevo vijñeyaḥ paramātmā sanātanaḥ.
24.
yam praviśya bhavanti iha muktā vai dvijasattama
sa vāsudevaḥ vijñeyaḥ paramātmā sanātanaḥ
sa vāsudevaḥ vijñeyaḥ paramātmā sanātanaḥ
24.
dvijasattama,
yam praviśya iha vai muktā bhavanti,
saḥ vāsudevaḥ sanātanaḥ paramātmā vijñeyaḥ
yam praviśya iha vai muktā bhavanti,
saḥ vāsudevaḥ sanātanaḥ paramātmā vijñeyaḥ
24.
O best among the twice-born, having entered Him, people in this world indeed become liberated. He should be known as Vasudeva, the eternal Supreme Self (paramātman).
पश्य देवस्य माहात्म्यं महिमानं च नारद ।
शुभाशुभैः कर्मभिर्यो न लिप्यति कदाचन ॥२५॥
शुभाशुभैः कर्मभिर्यो न लिप्यति कदाचन ॥२५॥
25. paśya devasya māhātmyaṁ mahimānaṁ ca nārada ,
śubhāśubhaiḥ karmabhiryo na lipyati kadācana.
śubhāśubhaiḥ karmabhiryo na lipyati kadācana.
25.
paśya devasya māhātmyam mahimānam ca nārada
śubhāśubhaiḥ karmabhiḥ yaḥ na lipyati kadācana
śubhāśubhaiḥ karmabhiḥ yaḥ na lipyati kadācana
25.
nārada,
devasya māhātmyam ca mahimānam ca paśya,
yaḥ śubhāśubhaiḥ karmabhiḥ kadācana na lipyati
devasya māhātmyam ca mahimānam ca paśya,
yaḥ śubhāśubhaiḥ karmabhiḥ kadācana na lipyati
25.
O Nārada, behold the greatness and majesty of the divine being, who is never affected by good or bad actions (karma).
सत्त्वं रजस्तमश्चैव गुणानेतान्प्रचक्षते ।
एते सर्वशरीरेषु तिष्ठन्ति विचरन्ति च ॥२६॥
एते सर्वशरीरेषु तिष्ठन्ति विचरन्ति च ॥२६॥
26. sattvaṁ rajastamaścaiva guṇānetānpracakṣate ,
ete sarvaśarīreṣu tiṣṭhanti vicaranti ca.
ete sarvaśarīreṣu tiṣṭhanti vicaranti ca.
26.
sattvam rajas tamaḥ ca eva guṇān etān pracakṣate
ete sarvaśarīreṣu tiṣṭhanti vicaranti ca
ete sarvaśarīreṣu tiṣṭhanti vicaranti ca
26.
sattvam rajas tamaḥ ca eva etān guṇān pracakṣate.
ete ca sarvaśarīreṣu tiṣṭhanti vicaranti ca
ete ca sarvaśarīreṣu tiṣṭhanti vicaranti ca
26.
They indeed describe these as the qualities (guṇas): sattva, rajas, and tamas. These (qualities) dwell and move about in all bodies.
एतान्गुणांस्तु क्षेत्रज्ञो भुङ्क्ते नैभिः स भुज्यते ।
निर्गुणो गुणभुक्चैव गुणस्रष्टा गुणाधिकः ॥२७॥
निर्गुणो गुणभुक्चैव गुणस्रष्टा गुणाधिकः ॥२७॥
27. etānguṇāṁstu kṣetrajño bhuṅkte naibhiḥ sa bhujyate ,
nirguṇo guṇabhukcaiva guṇasraṣṭā guṇādhikaḥ.
nirguṇo guṇabhukcaiva guṇasraṣṭā guṇādhikaḥ.
27.
etān guṇān tu kṣetrajñaḥ bhuṅkte na ebhiḥ saḥ bhujyate
nirguṇaḥ guṇabhuk ca eva guṇasraṣṭā guṇādhikaḥ
nirguṇaḥ guṇabhuk ca eva guṇasraṣṭā guṇādhikaḥ
27.
The knower of the field (kṣetrajña) enjoys these material qualities, yet he is not consumed by them. Indeed, he is without qualities, the enjoyer of qualities, the creator of qualities, and superior to all qualities.
जगत्प्रतिष्ठा देवर्षे पृथिव्यप्सु प्रलीयते ।
ज्योतिष्यापः प्रलीयन्ते ज्योतिर्वायौ प्रलीयते ॥२८॥
ज्योतिष्यापः प्रलीयन्ते ज्योतिर्वायौ प्रलीयते ॥२८॥
28. jagatpratiṣṭhā devarṣe pṛthivyapsu pralīyate ,
jyotiṣyāpaḥ pralīyante jyotirvāyau pralīyate.
jyotiṣyāpaḥ pralīyante jyotirvāyau pralīyate.
28.
jagatpratiṣṭhā devarṣe pṛthivī apsu pralīyate
jyotiṣi āpaḥ pralīyante jyotiḥ vāyau pralīyate
jyotiṣi āpaḥ pralīyante jyotiḥ vāyau pralīyate
28.
O divine sage, the earth, which is the very foundation of the cosmos, dissolves into water. The waters dissolve into light, and light dissolves into air.
खे वायुः प्रलयं याति मनस्याकाशमेव च ।
मनो हि परमं भूतं तदव्यक्ते प्रलीयते ॥२९॥
मनो हि परमं भूतं तदव्यक्ते प्रलीयते ॥२९॥
29. khe vāyuḥ pralayaṁ yāti manasyākāśameva ca ,
mano hi paramaṁ bhūtaṁ tadavyakte pralīyate.
mano hi paramaṁ bhūtaṁ tadavyakte pralīyate.
29.
khe vāyuḥ pralayam yāti manasi ākāśam eva ca
manaḥ hi paramam bhūtam tat avyakte pralīyate
manaḥ hi paramam bhūtam tat avyakte pralīyate
29.
Wind merges into space, and space, in turn, merges into the mind. The mind is indeed the supreme element (bhūta), and that then dissolves into the unmanifest (avyakta).
अव्यक्तं पुरुषे ब्रह्मन्निष्क्रिये संप्रलीयते ।
नास्ति तस्मात्परतरं पुरुषाद्वै सनातनात् ॥३०॥
नास्ति तस्मात्परतरं पुरुषाद्वै सनातनात् ॥३०॥
30. avyaktaṁ puruṣe brahmanniṣkriye saṁpralīyate ,
nāsti tasmātparataraṁ puruṣādvai sanātanāt.
nāsti tasmātparataraṁ puruṣādvai sanātanāt.
30.
avyaktam puruṣe brahman niṣkriye sampralīyate
na asti tasmāt parataram puruṣāt vai sanātanāt
na asti tasmāt parataram puruṣāt vai sanātanāt
30.
O (brahman), the unmanifest (avyakta) completely dissolves into the inactive supreme cosmic person (puruṣa). Indeed, there is nothing higher or more transcendent than that eternal cosmic person.
नित्यं हि नास्ति जगति भूतं स्थावरजङ्गमम् ।
ऋते तमेकं पुरुषं वासुदेवं सनातनम् ।
सर्वभूतात्मभूतो हि वासुदेवो महाबलः ॥३१॥
ऋते तमेकं पुरुषं वासुदेवं सनातनम् ।
सर्वभूतात्मभूतो हि वासुदेवो महाबलः ॥३१॥
31. nityaṁ hi nāsti jagati bhūtaṁ sthāvarajaṅgamam ,
ṛte tamekaṁ puruṣaṁ vāsudevaṁ sanātanam ,
sarvabhūtātmabhūto hi vāsudevo mahābalaḥ.
ṛte tamekaṁ puruṣaṁ vāsudevaṁ sanātanam ,
sarvabhūtātmabhūto hi vāsudevo mahābalaḥ.
31.
nityam hi na asti jagati bhūtam
sthāvarajaṅgamam ṛte tam ekam puruṣam
vāsudevam sanātanam
sarvabhūtātmabhūtaḥ hi vāsudevaḥ mahābalaḥ
sthāvarajaṅgamam ṛte tam ekam puruṣam
vāsudevam sanātanam
sarvabhūtātmabhūtaḥ hi vāsudevaḥ mahābalaḥ
31.
jagati sthāvarajaṅgamam bhūtam
nityam na asti hi ṛte tam ekam
sanātanam puruṣam vāsudevam vāsudevaḥ
hi mahābalaḥ sarvabhūtātmabhūtaḥ
nityam na asti hi ṛte tam ekam
sanātanam puruṣam vāsudevam vāsudevaḥ
hi mahābalaḥ sarvabhūtātmabhūtaḥ
31.
Indeed, in this world, nothing, whether stationary or moving, is eternal, except for that one everlasting supreme cosmic person (puruṣa), Vāsudeva. Vāsudeva, of great power, is verily the self (ātman) of all beings.
पृथिवी वायुराकाशमापो ज्योतिश्च पञ्चमम् ।
ते समेता महात्मानः शरीरमिति संज्ञितम् ॥३२॥
ते समेता महात्मानः शरीरमिति संज्ञितम् ॥३२॥
32. pṛthivī vāyurākāśamāpo jyotiśca pañcamam ,
te sametā mahātmānaḥ śarīramiti saṁjñitam.
te sametā mahātmānaḥ śarīramiti saṁjñitam.
32.
pṛthivī vāyuḥ ākāśam āpaḥ jyotiḥ ca pañcamam
te sametāḥ mahātmānaḥ śarīram iti saṃjñitam
te sametāḥ mahātmānaḥ śarīram iti saṃjñitam
32.
pṛthivī vāyuḥ ākāśam āpaḥ ca pañcamam jyotiḥ
te sametāḥ mahātmānaḥ śarīram iti saṃjñitam
te sametāḥ mahātmānaḥ śarīram iti saṃjñitam
32.
Earth, air, space, water, and light as the fifth - these great elements, when combined, are designated as the body.
तदाविशति यो ब्रह्मन्नदृश्यो लघुविक्रमः ।
उत्पन्न एव भवति शरीरं चेष्टयन्प्रभुः ॥३३॥
उत्पन्न एव भवति शरीरं चेष्टयन्प्रभुः ॥३३॥
33. tadāviśati yo brahmannadṛśyo laghuvikramaḥ ,
utpanna eva bhavati śarīraṁ ceṣṭayanprabhuḥ.
utpanna eva bhavati śarīraṁ ceṣṭayanprabhuḥ.
33.
tadā āviśati yaḥ brahman adṛśyaḥ laghuvikramaḥ
utpannaḥ eva bhavati śarīram ceṣṭayan prabhuḥ
utpannaḥ eva bhavati śarīram ceṣṭayan prabhuḥ
33.
brahman yaḥ adṛśyaḥ laghuvikramaḥ tadā āviśati
utpannaḥ eva śarīram ceṣṭayan prabhuḥ bhavati
utpannaḥ eva śarīram ceṣṭayan prabhuḥ bhavati
33.
O brahmana, he who then enters (the body), invisible and with subtle power - that lord, once born (into the body), begins to move the body.
न विना धातुसंघातं शरीरं भवति क्वचित् ।
न च जीवं विना ब्रह्मन्धातवश्चेष्टयन्त्युत ॥३४॥
न च जीवं विना ब्रह्मन्धातवश्चेष्टयन्त्युत ॥३४॥
34. na vinā dhātusaṁghātaṁ śarīraṁ bhavati kvacit ,
na ca jīvaṁ vinā brahmandhātavaśceṣṭayantyuta.
na ca jīvaṁ vinā brahmandhātavaśceṣṭayantyuta.
34.
na vinā dhātusaṃghātam śarīram bhavati kvacit na
ca jīvam vinā brahman dhātavaḥ ceṣṭayanti uta
ca jīvam vinā brahman dhātavaḥ ceṣṭayanti uta
34.
śarīram dhātusaṃghātam vinā na bhavati kvacit ca
brahman jīvam vinā dhātavaḥ na ceṣṭayanti uta
brahman jīvam vinā dhātavaḥ na ceṣṭayanti uta
34.
Never does a body exist without a combination of fundamental elements. And never, O brahmana, do the elements move without a living being (jīva).
स जीवः परिसंख्यातः शेषः संकर्षणः प्रभुः ।
तस्मात्सनत्कुमारत्वं यो लभेत स्वकर्मणा ॥३५॥
तस्मात्सनत्कुमारत्वं यो लभेत स्वकर्मणा ॥३५॥
35. sa jīvaḥ parisaṁkhyātaḥ śeṣaḥ saṁkarṣaṇaḥ prabhuḥ ,
tasmātsanatkumāratvaṁ yo labheta svakarmaṇā.
tasmātsanatkumāratvaṁ yo labheta svakarmaṇā.
35.
saḥ jīvaḥ parisaṃkhyātaḥ śeṣaḥ saṃkarṣaṇaḥ prabhuḥ
| tasmāt sanatkumāratvam yaḥ labheta svakarmaṇā
| tasmāt sanatkumāratvam yaḥ labheta svakarmaṇā
35.
saḥ jīvaḥ śeṣaḥ saṃkarṣaṇaḥ prabhuḥ parisaṃkhyātaḥ
yaḥ svakarmaṇā sanatkumāratvam tasmāt labheta
yaḥ svakarmaṇā sanatkumāratvam tasmāt labheta
35.
That individual soul (jīva) is known as Shesha, the Lord Sankarshana. It is from him that one attains the state of Sanatkumāra by one's own actions (karma).
यस्मिंश्च सर्वभूतानि प्रलयं यान्ति संक्षये ।
स मनः सर्वभूतानां प्रद्युम्नः परिपठ्यते ॥३६॥
स मनः सर्वभूतानां प्रद्युम्नः परिपठ्यते ॥३६॥
36. yasmiṁśca sarvabhūtāni pralayaṁ yānti saṁkṣaye ,
sa manaḥ sarvabhūtānāṁ pradyumnaḥ paripaṭhyate.
sa manaḥ sarvabhūtānāṁ pradyumnaḥ paripaṭhyate.
36.
yasmin ca sarvabhūtāni pralayam yānti saṃkṣaye |
saḥ manaḥ sarvabhūtānām pradyumnaḥ paripaṭhyate
saḥ manaḥ sarvabhūtānām pradyumnaḥ paripaṭhyate
36.
yasmin ca saṃkṣaye sarvabhūtāni pralayam yānti
saḥ sarvabhūtānām manaḥ pradyumnaḥ paripaṭhyate
saḥ sarvabhūtānām manaḥ pradyumnaḥ paripaṭhyate
36.
And in whom all beings (bhūtāni) attain dissolution (pralaya) at the time of cosmic destruction; that mind (manas) of all beings is declared to be Pradyumna.
तस्मात्प्रसूतो यः कर्ता कार्यं कारणमेव च ।
यस्मात्सर्वं प्रभवति जगत्स्थावरजङ्गमम् ।
सोऽनिरुद्धः स ईशानो व्यक्तिः सा सर्वकर्मसु ॥३७॥
यस्मात्सर्वं प्रभवति जगत्स्थावरजङ्गमम् ।
सोऽनिरुद्धः स ईशानो व्यक्तिः सा सर्वकर्मसु ॥३७॥
37. tasmātprasūto yaḥ kartā kāryaṁ kāraṇameva ca ,
yasmātsarvaṁ prabhavati jagatsthāvarajaṅgamam ,
so'niruddhaḥ sa īśāno vyaktiḥ sā sarvakarmasu.
yasmātsarvaṁ prabhavati jagatsthāvarajaṅgamam ,
so'niruddhaḥ sa īśāno vyaktiḥ sā sarvakarmasu.
37.
tasmāt prasūtaḥ yaḥ kartā kāryam kāraṇam
eva ca | yasmāt sarvam prabhavati
jagat sthāvarajaṅgamam | saḥ aniruddhaḥ
saḥ īśānaḥ vyaktiḥ sā sarvakarmasu
eva ca | yasmāt sarvam prabhavati
jagat sthāvarajaṅgamam | saḥ aniruddhaḥ
saḥ īśānaḥ vyaktiḥ sā sarvakarmasu
37.
tasmāt yaḥ kartā kāryam kāraṇam eva
ca prasūtaḥ yasmāt sthāvarajaṅgamam
sarvam jagat prabhavati saḥ aniruddhaḥ
saḥ īśānaḥ sā vyaktiḥ sarvakarmasu
ca prasūtaḥ yasmāt sthāvarajaṅgamam
sarvam jagat prabhavati saḥ aniruddhaḥ
saḥ īśānaḥ sā vyaktiḥ sarvakarmasu
37.
From him is born the one who is the agent (kartā), and indeed both the effect and the cause (kāraṇa). From whom this entire world, both stationary and moving, arises. He is Aniruddha, He is Ishana, and He is that manifestation (vyakti) in all actions.
यो वासुदेवो भगवान्क्षेत्रज्ञो निर्गुणात्मकः ।
ज्ञेयः स एव भगवाञ्जीवः संकर्षणः प्रभुः ॥३८॥
ज्ञेयः स एव भगवाञ्जीवः संकर्षणः प्रभुः ॥३८॥
38. yo vāsudevo bhagavānkṣetrajño nirguṇātmakaḥ ,
jñeyaḥ sa eva bhagavāñjīvaḥ saṁkarṣaṇaḥ prabhuḥ.
jñeyaḥ sa eva bhagavāñjīvaḥ saṁkarṣaṇaḥ prabhuḥ.
38.
yaḥ vāsudevaḥ bhagavān kṣetrajñaḥ nirguṇātmakaḥ |
jñeyaḥ saḥ eva bhagavān jīvaḥ saṃkarṣaṇaḥ prabhuḥ
jñeyaḥ saḥ eva bhagavān jīvaḥ saṃkarṣaṇaḥ prabhuḥ
38.
yaḥ vāsudevaḥ bhagavān kṣetrajñaḥ nirguṇātmakaḥ
saḥ eva jīvaḥ saṃkarṣaṇaḥ prabhuḥ bhagavān jñeyaḥ
saḥ eva jīvaḥ saṃkarṣaṇaḥ prabhuḥ bhagavān jñeyaḥ
38.
Who is Vasudeva, the Blessed Lord (Bhagavān), the knower of the field (kṣetrajña), whose nature is devoid of qualities. He indeed is to be known as the Blessed Lord (Bhagavān), the individual soul (jīva), Sankarshana, the Lord.
संकर्षणाच्च प्रद्युम्नो मनोभूतः स उच्यते ।
प्रद्युम्नाद्योऽनिरुद्धस्तु सोऽहंकारो महेश्वरः ॥३९॥
प्रद्युम्नाद्योऽनिरुद्धस्तु सोऽहंकारो महेश्वरः ॥३९॥
39. saṁkarṣaṇācca pradyumno manobhūtaḥ sa ucyate ,
pradyumnādyo'niruddhastu so'haṁkāro maheśvaraḥ.
pradyumnādyo'niruddhastu so'haṁkāro maheśvaraḥ.
39.
saṃkarṣaṇāt ca pradyumnaḥ manobhūtaḥ saḥ ucyate
pradyumnāt yaḥ aniruddhaḥ tu saḥ ahaṃkāraḥ maheśvaraḥ
pradyumnāt yaḥ aniruddhaḥ tu saḥ ahaṃkāraḥ maheśvaraḥ
39.
saṃkarṣaṇāt ca pradyumnaḥ manobhūtaḥ saḥ ucyate.
pradyumnāt tu yaḥ aniruddhaḥ,
saḥ ahaṃkāraḥ maheśvaraḥ.
pradyumnāt tu yaḥ aniruddhaḥ,
saḥ ahaṃkāraḥ maheśvaraḥ.
39.
From Saṃkarṣaṇa, Pradyumna is born; he is called 'born of the mind'. And from Pradyumna, Aniruddha is born; he is the ego (ahaṅkāra), the great lord.
मत्तः सर्वं संभवति जगत्स्थावरजङ्गमम् ।
अक्षरं च क्षरं चैव सच्चासच्चैव नारद ॥४०॥
अक्षरं च क्षरं चैव सच्चासच्चैव नारद ॥४०॥
40. mattaḥ sarvaṁ saṁbhavati jagatsthāvarajaṅgamam ,
akṣaraṁ ca kṣaraṁ caiva saccāsaccaiva nārada.
akṣaraṁ ca kṣaraṁ caiva saccāsaccaiva nārada.
40.
mattaḥ sarvam saṃbhavati jagatsthāvarajaṅgamam
akṣaram ca kṣaram ca eva sat ca asat ca eva nārada
akṣaram ca kṣaram ca eva sat ca asat ca eva nārada
40.
nārada,
mattaḥ sarvam jagatsthāvarajaṅgamam,
akṣaram ca kṣaram ca eva,
sat ca asat ca eva saṃbhavati.
mattaḥ sarvam jagatsthāvarajaṅgamam,
akṣaram ca kṣaram ca eva,
sat ca asat ca eva saṃbhavati.
40.
From me, O Nārada, everything arises: the entire world, both that which is immobile and that which is mobile, as well as the immutable and the mutable, and also existence and non-existence.
मां प्रविश्य भवन्तीह मुक्ता भक्तास्तु ये मम ।
अहं हि पुरुषो ज्ञेयो निष्क्रियः पञ्चविंशकः ॥४१॥
अहं हि पुरुषो ज्ञेयो निष्क्रियः पञ्चविंशकः ॥४१॥
41. māṁ praviśya bhavantīha muktā bhaktāstu ye mama ,
ahaṁ hi puruṣo jñeyo niṣkriyaḥ pañcaviṁśakaḥ.
ahaṁ hi puruṣo jñeyo niṣkriyaḥ pañcaviṁśakaḥ.
41.
mām praviśya bhavanti iha muktāḥ bhaktāḥ tu ye mama
aham hi puruṣaḥ jñeyaḥ niṣkriyaḥ pañcaviṃśakaḥ
aham hi puruṣaḥ jñeyaḥ niṣkriyaḥ pañcaviṃśakaḥ
41.
mama ye bhaktāḥ,
te mām praviśya iha muktāḥ tu bhavanti.
aham hi niṣkriyaḥ pañcaviṃśakaḥ puruṣaḥ jñeyaḥ.
te mām praviśya iha muktāḥ tu bhavanti.
aham hi niṣkriyaḥ pañcaviṃśakaḥ puruṣaḥ jñeyaḥ.
41.
Indeed, those devotees of mine who enter me become liberated here. I am known as the inactive supreme cosmic person (puruṣa), the twenty-fifth principle.
निर्गुणो निष्कलश्चैव निर्द्वंद्वो निष्परिग्रहः ।
एतत्त्वया न विज्ञेयं रूपवानिति दृश्यते ।
इच्छन्मुहूर्तान्नश्येयमीशोऽहं जगतो गुरुः ॥४२॥
एतत्त्वया न विज्ञेयं रूपवानिति दृश्यते ।
इच्छन्मुहूर्तान्नश्येयमीशोऽहं जगतो गुरुः ॥४२॥
42. nirguṇo niṣkalaścaiva nirdvaṁdvo niṣparigrahaḥ ,
etattvayā na vijñeyaṁ rūpavāniti dṛśyate ,
icchanmuhūrtānnaśyeyamīśo'haṁ jagato guruḥ.
etattvayā na vijñeyaṁ rūpavāniti dṛśyate ,
icchanmuhūrtānnaśyeyamīśo'haṁ jagato guruḥ.
42.
nirguṇaḥ niṣkalaḥ ca eva nirdvandvaḥ
niṣparigrahaḥ etat tvayā na vijñeyam
rūpavān iti dṛśyate icchan muhūrtāt
naśyeyam īśaḥ aham jagataḥ guruḥ
niṣparigrahaḥ etat tvayā na vijñeyam
rūpavān iti dṛśyate icchan muhūrtāt
naśyeyam īśaḥ aham jagataḥ guruḥ
42.
nirguṇaḥ niṣkalaḥ ca eva nirdvandvaḥ niṣparigrahaḥ.
etat tvayā rūpavān iti dṛśyate na vijñeyam.
aham icchan muhūrtāt naśyeyam.
aham jagataḥ īśaḥ guruḥ.
etat tvayā rūpavān iti dṛśyate na vijñeyam.
aham icchan muhūrtāt naśyeyam.
aham jagataḥ īśaḥ guruḥ.
42.
He is without qualities, without parts, without dualities, and without possessions. You should not understand this to mean 'He appears to have form'. If I wished, I could perish in a moment; I am the lord, the preceptor (guru) of the world.
माया ह्येषा मया सृष्टा यन्मां पश्यसि नारद ।
सर्वभूतगुणैर्युक्तं नैवं त्वं ज्ञातुमर्हसि ।
मयैतत्कथितं सम्यक्तव मूर्तिचतुष्टयम् ॥४३॥
सर्वभूतगुणैर्युक्तं नैवं त्वं ज्ञातुमर्हसि ।
मयैतत्कथितं सम्यक्तव मूर्तिचतुष्टयम् ॥४३॥
43. māyā hyeṣā mayā sṛṣṭā yanmāṁ paśyasi nārada ,
sarvabhūtaguṇairyuktaṁ naivaṁ tvaṁ jñātumarhasi ,
mayaitatkathitaṁ samyaktava mūrticatuṣṭayam.
sarvabhūtaguṇairyuktaṁ naivaṁ tvaṁ jñātumarhasi ,
mayaitatkathitaṁ samyaktava mūrticatuṣṭayam.
43.
māyā hi eṣā mayā sṛṣṭā yat mām paśyasi
nārada sarvabhūtaguṇaiḥ yuktam
na evam tvam jñātum arhasi mayā etat
kathitam samyak tava mūrticatuṣṭayam
nārada sarvabhūtaguṇaiḥ yuktam
na evam tvam jñātum arhasi mayā etat
kathitam samyak tava mūrticatuṣṭayam
43.
nārada eṣā māyā hi mayā sṛṣṭā yat tvam
sarvabhūtaguṇaiḥ yuktam mām paśyasi
evam tvam jñātum na arhasi mayā tava
mūrticatuṣṭayam etat samyak kathitam
sarvabhūtaguṇaiḥ yuktam mām paśyasi
evam tvam jñātum na arhasi mayā tava
mūrticatuṣṭayam etat samyak kathitam
43.
This (māyā) indeed is an illusion (māyā) created by me, by which you perceive me, Nārada, endowed with the qualities of all beings. You are not able to truly know me in this manner. By me, your four forms have been properly explained (to you).
सिद्धा ह्येते महाभागा नरा ह्येकान्तिनोऽभवन् ।
तमोरजोभ्यां निर्मुक्ताः प्रवेक्ष्यन्ति च मां मुने ॥४४॥
तमोरजोभ्यां निर्मुक्ताः प्रवेक्ष्यन्ति च मां मुने ॥४४॥
44. siddhā hyete mahābhāgā narā hyekāntino'bhavan ,
tamorajobhyāṁ nirmuktāḥ pravekṣyanti ca māṁ mune.
tamorajobhyāṁ nirmuktāḥ pravekṣyanti ca māṁ mune.
44.
siddhāḥ hi ete mahābhāgā narāḥ hi ekāntinaḥ abhavan
tamaḥ rajaḥbhyām nirmuktāḥ pravekṣyanti ca mām mune
tamaḥ rajaḥbhyām nirmuktāḥ pravekṣyanti ca mām mune
44.
mune ete mahābhāgā narāḥ hi ekāntinaḥ abhavan hi
siddhāḥ tamaḥ rajaḥbhyām nirmuktāḥ ca mām pravekṣyanti
siddhāḥ tamaḥ rajaḥbhyām nirmuktāḥ ca mām pravekṣyanti
44.
O sage (muni), these great-souled individuals who have become solely devoted (ekāntinaḥ) are perfected. Freed from the qualities of darkness (tamas) and passion (rajas), they will enter into me.
अहं कर्ता च कार्यं च कारणं चापि नारद ।
अहं हि जीवसंज्ञो वै मयि जीवः समाहितः ।
मैवं ते बुद्धिरत्राभूद्दृष्टो जीवो मयेति च ॥४५॥
अहं हि जीवसंज्ञो वै मयि जीवः समाहितः ।
मैवं ते बुद्धिरत्राभूद्दृष्टो जीवो मयेति च ॥४५॥
45. ahaṁ kartā ca kāryaṁ ca kāraṇaṁ cāpi nārada ,
ahaṁ hi jīvasaṁjño vai mayi jīvaḥ samāhitaḥ ,
maivaṁ te buddhiratrābhūddṛṣṭo jīvo mayeti ca.
ahaṁ hi jīvasaṁjño vai mayi jīvaḥ samāhitaḥ ,
maivaṁ te buddhiratrābhūddṛṣṭo jīvo mayeti ca.
45.
aham kartā ca kāryam ca kāraṇam ca
api nārada aham hi jīvasaṃjñaḥ vai mayi
jīvaḥ samāhitaḥ mā evam te buddhiḥ
atra abhūt dṛṣṭaḥ jīvaḥ mayā iti ca
api nārada aham hi jīvasaṃjñaḥ vai mayi
jīvaḥ samāhitaḥ mā evam te buddhiḥ
atra abhūt dṛṣṭaḥ jīvaḥ mayā iti ca
45.
nārada aham kartā ca kāryam ca kāraṇam
ca api aham hi vai jīvasaṃjñaḥ mayi
jīvaḥ samāhitaḥ atra te buddhiḥ
evam mā abhūt iti ca mayā jīvaḥ dṛṣṭaḥ
ca api aham hi vai jīvasaṃjñaḥ mayi
jīvaḥ samāhitaḥ atra te buddhiḥ
evam mā abhūt iti ca mayā jīvaḥ dṛṣṭaḥ
45.
I am indeed the doer, and the deed, and also the cause, O Nārada. I am, in truth, known as the individual soul (jīva); the individual soul (jīva) is established in me. May your understanding (buddhi) not form here, "The individual soul (jīva) has been seen by me."
अहं सर्वत्रगो ब्रह्मन्भूतग्रामान्तरात्मकः ।
भूतग्रामशरीरेषु नश्यत्सु न नशाम्यहम् ॥४६॥
भूतग्रामशरीरेषु नश्यत्सु न नशाम्यहम् ॥४६॥
46. ahaṁ sarvatrago brahmanbhūtagrāmāntarātmakaḥ ,
bhūtagrāmaśarīreṣu naśyatsu na naśāmyaham.
bhūtagrāmaśarīreṣu naśyatsu na naśāmyaham.
46.
aham sarvatragaḥ brahman bhūtagrāmāntarātmakaḥ
bhūtagrāmaśarīreṣu naśyatsu na naśāmi aham
bhūtagrāmaśarīreṣu naśyatsu na naśāmi aham
46.
brahman aham sarvatragaḥ bhūtagrāmāntarātmakaḥ
bhūtagrāmaśarīreṣu naśyatsu aham na naśāmi
bhūtagrāmaśarīreṣu naśyatsu aham na naśāmi
46.
O brahman, I am omnipresent, the inner self (ātman) of the multitude of beings. Even when the bodies of these multitudes of beings perish, I do not perish.
हिरण्यगर्भो लोकादिश्चतुर्वक्त्रो निरुक्तगः ।
ब्रह्मा सनातनो देवो मम बह्वर्थचिन्तकः ॥४७॥
ब्रह्मा सनातनो देवो मम बह्वर्थचिन्तकः ॥४७॥
47. hiraṇyagarbho lokādiścaturvaktro niruktagaḥ ,
brahmā sanātano devo mama bahvarthacintakaḥ.
brahmā sanātano devo mama bahvarthacintakaḥ.
47.
hiraṇyagarbhaḥ lokādiḥ caturvaktraḥ niruktagáḥ
brahmā sanātanaḥ devaḥ mama bahvarthacintakaḥ
brahmā sanātanaḥ devaḥ mama bahvarthacintakaḥ
47.
hiraṇyagarbhaḥ lokādiḥ caturvaktraḥ niruktagáḥ
sanātanaḥ devaḥ brahmā mama bahvarthacintakaḥ
sanātanaḥ devaḥ brahmā mama bahvarthacintakaḥ
47.
He is Hiraṇyagarbha, the origin of the worlds, the four-faced one, and the one proficient in etymology (nirukta). That eternal deity, Brahmā, ponders many purposes for my sake.
पश्यैकादश मे रुद्रान्दक्षिणं पार्श्वमास्थितान् ।
द्वादशैव तथादित्यान्वामं पार्श्वं समास्थितान् ॥४८॥
द्वादशैव तथादित्यान्वामं पार्श्वं समास्थितान् ॥४८॥
48. paśyaikādaśa me rudrāndakṣiṇaṁ pārśvamāsthitān ,
dvādaśaiva tathādityānvāmaṁ pārśvaṁ samāsthitān.
dvādaśaiva tathādityānvāmaṁ pārśvaṁ samāsthitān.
48.
paśya ekādaśa me rudrān dakṣiṇam pārśvam āsthitān
dvādaśa eva tathā ādityān vāmam pārśvam samāsthitān
dvādaśa eva tathā ādityān vāmam pārśvam samāsthitān
48.
paśya me ekādaśa rudrān dakṣiṇam pārśvam āsthitān
tathā eva dvādaśa ādityān vāmam pārśvam samāsthitān
tathā eva dvādaśa ādityān vāmam pārśvam samāsthitān
48.
See my eleven Rudras stationed on the right side, and likewise, the twelve Adityas positioned on the left side.
अग्रतश्चैव मे पश्य वसूनष्टौ सुरोत्तमान् ।
नासत्यं चैव दस्रं च भिषजौ पश्य पृष्ठतः ॥४९॥
नासत्यं चैव दस्रं च भिषजौ पश्य पृष्ठतः ॥४९॥
49. agrataścaiva me paśya vasūnaṣṭau surottamān ,
nāsatyaṁ caiva dasraṁ ca bhiṣajau paśya pṛṣṭhataḥ.
nāsatyaṁ caiva dasraṁ ca bhiṣajau paśya pṛṣṭhataḥ.
49.
agrataḥ ca eva me paśya vasūn aṣṭau surottamān
nāsatyam ca eva dasram ca bhiṣajau paśya pṛṣṭhataḥ
nāsatyam ca eva dasram ca bhiṣajau paśya pṛṣṭhataḥ
49.
ca eva agrataḥ paśya me aṣṭau surottamān vasūn ca
eva nāsatyam ca dasram bhiṣajau pṛṣṭhataḥ paśya
eva nāsatyam ca dasram bhiṣajau pṛṣṭhataḥ paśya
49.
See also my eight excellent Vasus in front. And behold the two physicians, Nāsatya and Dasra (the Aśvins), at the back.
सर्वान्प्रजापतीन्पश्य पश्य सप्त ऋषीनपि ।
वेदान्यज्ञांश्च शतशः पश्यामृतमथौषधीः ॥५०॥
वेदान्यज्ञांश्च शतशः पश्यामृतमथौषधीः ॥५०॥
50. sarvānprajāpatīnpaśya paśya sapta ṛṣīnapi ,
vedānyajñāṁśca śataśaḥ paśyāmṛtamathauṣadhīḥ.
vedānyajñāṁśca śataśaḥ paśyāmṛtamathauṣadhīḥ.
50.
sarvān prajāpatīn paśya paśya sapta ṛṣīn api
vedān yajñān ca śataśaḥ paśya amṛtam atha auṣadhīḥ
vedān yajñān ca śataśaḥ paśya amṛtam atha auṣadhīḥ
50.
paśya sarvān prajāpatīn api paśya sapta ṛṣīn
paśya vedān ca śataśaḥ yajñān atha amṛtam auṣadhīḥ
paśya vedān ca śataśaḥ yajñān atha amṛtam auṣadhīḥ
50.
See all the lords of creation, and see also the seven sages (ṛṣis). Behold the Vedas, and hundreds of Vedic rituals (yajñas); then see the elixir (amṛta) and the medicinal herbs.
तपांसि नियमांश्चैव यमानपि पृथग्विधान् ।
तथाष्टगुणमैश्वर्यमेकस्थं पश्य मूर्तिमत् ॥५१॥
तथाष्टगुणमैश्वर्यमेकस्थं पश्य मूर्तिमत् ॥५१॥
51. tapāṁsi niyamāṁścaiva yamānapi pṛthagvidhān ,
tathāṣṭaguṇamaiśvaryamekasthaṁ paśya mūrtimat.
tathāṣṭaguṇamaiśvaryamekasthaṁ paśya mūrtimat.
51.
tapāṃsi niyamān ca eva yamān api pṛthagvidhān
tathā aṣṭaguṇam aiśvaryam ekastham paśya mūrtimat
tathā aṣṭaguṇam aiśvaryam ekastham paśya mūrtimat
51.
pṛthagvidhān tapāṃsi niyamān ca eva yamān api
tathā aṣṭaguṇam ekastham mūrtimat aiśvaryam paśya
tathā aṣṭaguṇam ekastham mūrtimat aiśvaryam paśya
51.
Behold the various kinds of austerities (tapas), observances, and moral restraints. Similarly, perceive the eight-fold divine power, all manifest and centralized.
श्रियं लक्ष्मीं च कीर्तिं च पृथिवीं च ककुद्मिनीम् ।
वेदानां मातरं पश्य मत्स्थां देवीं सरस्वतीम् ॥५२॥
वेदानां मातरं पश्य मत्स्थां देवीं सरस्वतीम् ॥५२॥
52. śriyaṁ lakṣmīṁ ca kīrtiṁ ca pṛthivīṁ ca kakudminīm ,
vedānāṁ mātaraṁ paśya matsthāṁ devīṁ sarasvatīm.
vedānāṁ mātaraṁ paśya matsthāṁ devīṁ sarasvatīm.
52.
śriyam lakṣmīm ca kīrtim ca pṛthivīm ca kakudminīm
vedānām mātaram paśya matsthām devīm sarasvatīm
vedānām mātaram paśya matsthām devīm sarasvatīm
52.
paśya śriyam lakṣmīm ca kīrtim ca pṛthivīm ca
kakudminīm matsthām devīm vedānām mātaram sarasvatīm
kakudminīm matsthām devīm vedānām mātaram sarasvatīm
52.
Behold prosperity, fortune, fame, and the elevated Earth. See the mother of the Vedas, the goddess Sarasvati, dwelling within Me.
ध्रुवं च ज्योतिषां श्रेष्ठं पश्य नारद खेचरम् ।
अम्भोधरान्समुद्रांश्च सरांसि सरितस्तथा ॥५३॥
अम्भोधरान्समुद्रांश्च सरांसि सरितस्तथा ॥५३॥
53. dhruvaṁ ca jyotiṣāṁ śreṣṭhaṁ paśya nārada khecaram ,
ambhodharānsamudrāṁśca sarāṁsi saritastathā.
ambhodharānsamudrāṁśca sarāṁsi saritastathā.
53.
dhruvam ca jyotiṣām śreṣṭham paśya nārada khecaram
ambhodharān samudrān ca sarāṃsi saritaḥ tathā
ambhodharān samudrān ca sarāṃsi saritaḥ tathā
53.
nārada paśya dhruvam ca jyotiṣām śreṣṭham khecaram
tathā ambhodharān samudrān ca sarāṃsi saritaḥ
tathā ambhodharān samudrān ca sarāṃsi saritaḥ
53.
O Nārada, behold Dhruva, the most excellent among all luminaries, moving in the sky. Likewise, perceive the clouds, oceans, lakes, and rivers.
मूर्तिमन्तः पितृगणांश्चतुरः पश्य सत्तम ।
त्रींश्चैवेमान्गुणान्पश्य मत्स्थान्मूर्तिविवर्जितान् ॥५४॥
त्रींश्चैवेमान्गुणान्पश्य मत्स्थान्मूर्तिविवर्जितान् ॥५४॥
54. mūrtimantaḥ pitṛgaṇāṁścaturaḥ paśya sattama ,
trīṁścaivemānguṇānpaśya matsthānmūrtivivarjitān.
trīṁścaivemānguṇānpaśya matsthānmūrtivivarjitān.
54.
mūrtimantaḥ pitṛgaṇān ca caturaḥ paśya sattama trīn
ca eva imān guṇān paśya matsthān mūrtivivarjitān
ca eva imān guṇān paśya matsthān mūrtivivarjitān
54.
sattama paśya mūrtimantaḥ ca caturaḥ pitṛgaṇān paśya
trīn ca eva imān guṇān matsthān mūrtivivarjitān
trīn ca eva imān guṇān matsthān mūrtivivarjitān
54.
O best among noble beings, behold the four embodied classes of ancestors. And indeed, observe these three qualities, dwelling within Me yet formless.
देवकार्यादपि मुने पितृकार्यं विशिष्यते ।
देवानां च पितॄणां च पिता ह्येकोऽहमादितः ॥५५॥
देवानां च पितॄणां च पिता ह्येकोऽहमादितः ॥५५॥
55. devakāryādapi mune pitṛkāryaṁ viśiṣyate ,
devānāṁ ca pitṝṇāṁ ca pitā hyeko'hamāditaḥ.
devānāṁ ca pitṝṇāṁ ca pitā hyeko'hamāditaḥ.
55.
devakāryāt api mune pitṛkāryam viśiṣyate
devānām ca pitṝṇām ca pitā hi ekaḥ aham āditaḥ
devānām ca pitṝṇām ca pitā hi ekaḥ aham āditaḥ
55.
O sage (muni), duties to ancestors are considered superior even to those owed to the gods. For I am, in truth, the one primordial father of both the gods and the ancestors.
अहं हयशिरो भूत्वा समुद्रे पश्चिमोत्तरे ।
पिबामि सुहुतं हव्यं कव्यं च श्रद्धयान्वितम् ॥५६॥
पिबामि सुहुतं हव्यं कव्यं च श्रद्धयान्वितम् ॥५६॥
56. ahaṁ hayaśiro bhūtvā samudre paścimottare ,
pibāmi suhutaṁ havyaṁ kavyaṁ ca śraddhayānvitam.
pibāmi suhutaṁ havyaṁ kavyaṁ ca śraddhayānvitam.
56.
aham hayaśiraḥ bhūtvā samudre paścimottare
pibāmi suhutam havyam kavyam ca śraddhayānvitaṃ
pibāmi suhutam havyam kavyam ca śraddhayānvitaṃ
56.
Having assumed the form of Hayashiras (the Horse-head), I drink the well-offered oblations for the gods and the offerings for ancestors, imbued with faith (śraddhā), in the northwestern ocean.
मया सृष्टः पुरा ब्रह्मा मद्यज्ञमयजत्स्वयम् ।
ततस्तस्मै वरान्प्रीतो ददावहमनुत्तमान् ॥५७॥
ततस्तस्मै वरान्प्रीतो ददावहमनुत्तमान् ॥५७॥
57. mayā sṛṣṭaḥ purā brahmā madyajñamayajatsvayam ,
tatastasmai varānprīto dadāvahamanuttamān.
tatastasmai varānprīto dadāvahamanuttamān.
57.
mayā sṛṣṭaḥ purā brahmā madyajñam ayajat svayam
tataḥ tasmai varān prītaḥ dadau aham anuttamān
tataḥ tasmai varān prītaḥ dadau aham anuttamān
57.
Brahma, who was created by me long ago, himself performed my Vedic ritual (yajña). Then, being pleased, I gave him unsurpassed boons.
मत्पुत्रत्वं च कल्पादौ लोकाध्यक्षत्वमेव च ।
अहंकारकृतं चैव नाम पर्यायवाचकम् ॥५८॥
अहंकारकृतं चैव नाम पर्यायवाचकम् ॥५८॥
58. matputratvaṁ ca kalpādau lokādhyakṣatvameva ca ,
ahaṁkārakṛtaṁ caiva nāma paryāyavācakam.
ahaṁkārakṛtaṁ caiva nāma paryāyavācakam.
58.
matputratvam ca kalpa ādau lokādhyakṣatvam eva
ca ahaṅkārakṛtam ca eva nāma paryāyavācakam
ca ahaṅkārakṛtam ca eva nāma paryāyavācakam
58.
And, at the beginning of a cosmic cycle (kalpa), [I granted him] the status of my son and indeed the position of overseer of the worlds. Also, a name that is a synonymous appellation, which is born from the ego (ahaṅkāra).
त्वया कृतां च मर्यादां नातिक्राम्यति कश्चन ।
त्वं चैव वरदो ब्रह्मन्वरेप्सूनां भविष्यसि ॥५९॥
त्वं चैव वरदो ब्रह्मन्वरेप्सूनां भविष्यसि ॥५९॥
59. tvayā kṛtāṁ ca maryādāṁ nātikrāmyati kaścana ,
tvaṁ caiva varado brahmanvarepsūnāṁ bhaviṣyasi.
tvaṁ caiva varado brahmanvarepsūnāṁ bhaviṣyasi.
59.
tvayā kṛtām ca maryādām na atikrāmati kaścana
tvam ca eva varadaḥ brahman varepsūnām bhaviṣyasi
tvam ca eva varadaḥ brahman varepsūnām bhaviṣyasi
59.
brahman tvayā kṛtām maryādām ca kaścana na
atikrāmati tvam ca eva varepsūnām varadaḥ bhaviṣyasi
atikrāmati tvam ca eva varepsūnām varadaḥ bhaviṣyasi
59.
No one will ever transgress the limits established by you, O Brahmā. And you will indeed be the giver of boons to those who desire them.
सुरासुरगणानां च ऋषीणां च तपोधन ।
पितॄणां च महाभाग सततं संशितव्रत ।
विविधानां च भूतानां त्वमुपास्यो भविष्यसि ॥६०॥
पितॄणां च महाभाग सततं संशितव्रत ।
विविधानां च भूतानां त्वमुपास्यो भविष्यसि ॥६०॥
60. surāsuragaṇānāṁ ca ṛṣīṇāṁ ca tapodhana ,
pitṝṇāṁ ca mahābhāga satataṁ saṁśitavrata ,
vividhānāṁ ca bhūtānāṁ tvamupāsyo bhaviṣyasi.
pitṝṇāṁ ca mahābhāga satataṁ saṁśitavrata ,
vividhānāṁ ca bhūtānāṁ tvamupāsyo bhaviṣyasi.
60.
sura-asura-gaṇānām ca ṛṣīṇām ca
tapodhana pitṝṇām ca mahābhāga
satatam saṃśita-vrata vividhānām
ca bhūtānām tvam upāsyaḥ bhaviṣyasi
tapodhana pitṝṇām ca mahābhāga
satatam saṃśita-vrata vividhānām
ca bhūtānām tvam upāsyaḥ bhaviṣyasi
60.
tapodhana mahābhāga saṃśita-vrata
tvam satatam sura-asura-gaṇānām
ca ṛṣīṇām ca pitṝṇām ca vividhānām
ca bhūtānām upāsyaḥ bhaviṣyasi
tvam satatam sura-asura-gaṇānām
ca ṛṣīṇām ca pitṝṇām ca vividhānām
ca bhūtānām upāsyaḥ bhaviṣyasi
60.
O one rich in asceticism (tapas), O greatly fortunate one, O one of firm resolve, you will constantly be revered by the hosts of gods and asuras, by the sages, by the ancestors, and by various other beings.
प्रादुर्भावगतश्चाहं सुरकार्येषु नित्यदा ।
अनुशास्यस्त्वया ब्रह्मन्नियोज्यश्च सुतो यथा ॥६१॥
अनुशास्यस्त्वया ब्रह्मन्नियोज्यश्च सुतो यथा ॥६१॥
61. prādurbhāvagataścāhaṁ surakāryeṣu nityadā ,
anuśāsyastvayā brahmanniyojyaśca suto yathā.
anuśāsyastvayā brahmanniyojyaśca suto yathā.
61.
prādurbhāva-gataḥ ca aham sura-kāryeṣu nityadā
anuśāsyaḥ tvayā brahman niyojyaḥ ca sutaḥ yathā
anuśāsyaḥ tvayā brahman niyojyaḥ ca sutaḥ yathā
61.
brahman aham prādurbhāva-gataḥ ca nityadā
sura-kāryeṣu tvayā anuśāsyaḥ ca sutaḥ yathā niyojyaḥ
sura-kāryeṣu tvayā anuśāsyaḥ ca sutaḥ yathā niyojyaḥ
61.
And I, who have come into manifestation, will always be instructed by you, O Brahmā, in the affairs of the gods, and be commanded just like a son.
एतांश्चान्यांश्च रुचिरान्ब्रह्मणेऽमिततेजसे ।
अहं दत्त्वा वरान्प्रीतो निवृत्तिपरमोऽभवम् ॥६२॥
अहं दत्त्वा वरान्प्रीतो निवृत्तिपरमोऽभवम् ॥६२॥
62. etāṁścānyāṁśca rucirānbrahmaṇe'mitatejase ,
ahaṁ dattvā varānprīto nivṛttiparamo'bhavam.
ahaṁ dattvā varānprīto nivṛttiparamo'bhavam.
62.
etān ca anyān ca rucirān brahmaṇe amita-tejase
aham dattvā varān prītaḥ nivṛtti-paramaḥ abhavam
aham dattvā varān prītaḥ nivṛtti-paramaḥ abhavam
62.
aham amita-tejase brahmaṇe etān ca anyān ca
rucirān varān dattvā prītaḥ nivṛtti-paramaḥ abhavam
rucirān varān dattvā prītaḥ nivṛtti-paramaḥ abhavam
62.
After granting these and other beautiful boons to Brahmā, who possesses immeasurable splendor, I became pleased and reached the state of supreme tranquility.
निर्वाणं सर्वधर्माणां निवृत्तिः परमा स्मृता ।
तस्मान्निवृत्तिमापन्नश्चरेत्सर्वाङ्गनिर्वृतः ॥६३॥
तस्मान्निवृत्तिमापन्नश्चरेत्सर्वाङ्गनिर्वृतः ॥६३॥
63. nirvāṇaṁ sarvadharmāṇāṁ nivṛttiḥ paramā smṛtā ,
tasmānnivṛttimāpannaścaretsarvāṅganirvṛtaḥ.
tasmānnivṛttimāpannaścaretsarvāṅganirvṛtaḥ.
63.
nirvāṇam sarvadharmāṇām nivṛttiḥ paramā smṛtā
tasmāt nivṛttim āpannaḥ caret sarvāṅganirvṛtaḥ
tasmāt nivṛttim āpannaḥ caret sarvāṅganirvṛtaḥ
63.
sarvadharmāṇām paramā nivṛttiḥ nirvāṇam smṛtā
tasmāt nivṛttim āpannaḥ sarvāṅganirvṛtaḥ caret
tasmāt nivṛttim āpannaḥ sarvāṅganirvṛtaḥ caret
63.
The supreme cessation of all intrinsic natures (dharma) is considered liberation (nirvāṇa). Therefore, one who has attained this cessation should conduct themselves with complete tranquility.
विद्यासहायवन्तं मामादित्यस्थं सनातनम् ।
कपिलं प्राहुराचार्याः सांख्यनिश्चितनिश्चयाः ॥६४॥
कपिलं प्राहुराचार्याः सांख्यनिश्चितनिश्चयाः ॥६४॥
64. vidyāsahāyavantaṁ māmādityasthaṁ sanātanam ,
kapilaṁ prāhurācāryāḥ sāṁkhyaniścitaniścayāḥ.
kapilaṁ prāhurācāryāḥ sāṁkhyaniścitaniścayāḥ.
64.
vidyāsahāyavantam mām ādityastham sanātanam
kapilam prāhuḥ ācāryāḥ sāṅkhyaniścitaniscayāḥ
kapilam prāhuḥ ācāryāḥ sāṅkhyaniścitaniscayāḥ
64.
sāṅkhyaniścitaniscayāḥ ācāryāḥ vidyāsahāyavantam
ādityastham sanātanam mām kapilam prāhuḥ
ādityastham sanātanam mām kapilam prāhuḥ
64.
Teachers, whose conclusions are firmly established by (sāṅkhya) philosophy, declare me to be Kapila - eternal, dwelling in the sun, and endowed with the aid of knowledge.
हिरण्यगर्भो भगवानेष छन्दसि सुष्टुतः ।
सोऽहं योगगतिर्ब्रह्मन्योगशास्त्रेषु शब्दितः ॥६५॥
सोऽहं योगगतिर्ब्रह्मन्योगशास्त्रेषु शब्दितः ॥६५॥
65. hiraṇyagarbho bhagavāneṣa chandasi suṣṭutaḥ ,
so'haṁ yogagatirbrahmanyogaśāstreṣu śabditaḥ.
so'haṁ yogagatirbrahmanyogaśāstreṣu śabditaḥ.
65.
hiraṇyagarbhaḥ bhagavān eṣaḥ chandasi suṣṭutaḥ
saḥ aham yogagatiḥ brahman yogaśāstreṣu śabditaḥ
saḥ aham yogagatiḥ brahman yogaśāstreṣu śabditaḥ
65.
eṣaḥ bhagavān hiraṇyagarbhaḥ chandasi suṣṭutaḥ
brahman saḥ aham yogagatiḥ yogaśāstreṣu śabditaḥ
brahman saḥ aham yogagatiḥ yogaśāstreṣu śabditaḥ
65.
This divine Hiranyagarbha is well-praised in the Vedic texts. O (brahman), I am that very one who is spoken of as the goal of (yoga) in the (yoga) scriptures.
एषोऽहं व्यक्तिमागम्य तिष्ठामि दिवि शाश्वतः ।
ततो युगसहस्रान्ते संहरिष्ये जगत्पुनः ।
कृत्वात्मस्थानि भूतानि स्थावराणि चराणि च ॥६६॥
ततो युगसहस्रान्ते संहरिष्ये जगत्पुनः ।
कृत्वात्मस्थानि भूतानि स्थावराणि चराणि च ॥६६॥
66. eṣo'haṁ vyaktimāgamya tiṣṭhāmi divi śāśvataḥ ,
tato yugasahasrānte saṁhariṣye jagatpunaḥ ,
kṛtvātmasthāni bhūtāni sthāvarāṇi carāṇi ca.
tato yugasahasrānte saṁhariṣye jagatpunaḥ ,
kṛtvātmasthāni bhūtāni sthāvarāṇi carāṇi ca.
66.
eṣaḥ aham vyaktim āgamya tiṣṭhāmi
divi śāśvataḥ tataḥ yugasahasrānte
saṃhariṣye jagat punaḥ kṛtvā
ātmasthāni bhūtāni sthāvarāṇi carāṇi ca
divi śāśvataḥ tataḥ yugasahasrānte
saṃhariṣye jagat punaḥ kṛtvā
ātmasthāni bhūtāni sthāvarāṇi carāṇi ca
66.
eṣaḥ aham vyaktim āgamya śāśvataḥ
divi tiṣṭhāmi tataḥ yugasahasrānte
sthāvarāṇi ca carāṇi bhūtāni
ātmasthāni kṛtvā punaḥ jagat saṃhariṣye
divi tiṣṭhāmi tataḥ yugasahasrānte
sthāvarāṇi ca carāṇi bhūtāni
ātmasthāni kṛtvā punaḥ jagat saṃhariṣye
66.
I, having taken on manifestation, reside eternally in the heavens. Then, at the end of a thousand ages (yuga), I will again withdraw the world, having placed all beings - both stationary and mobile - within myself.
एकाकी विद्यया सार्धं विहरिष्ये द्विजोत्तम ।
ततो भूयो जगत्सर्वं करिष्यामीह विद्यया ॥६७॥
ततो भूयो जगत्सर्वं करिष्यामीह विद्यया ॥६७॥
67. ekākī vidyayā sārdhaṁ vihariṣye dvijottama ,
tato bhūyo jagatsarvaṁ kariṣyāmīha vidyayā.
tato bhūyo jagatsarvaṁ kariṣyāmīha vidyayā.
67.
ekākī vidyayā sārdham vihariṣye dvijottama
tataḥ bhūyaḥ jagat sarvam kariṣyāmi iha vidyayā
tataḥ bhūyaḥ jagat sarvam kariṣyāmi iha vidyayā
67.
dvijottama ekākī vidyayā sārdham vihariṣye
tataḥ bhūyaḥ iha vidyayā sarvam jagat kariṣyāmi
tataḥ bhūyaḥ iha vidyayā sarvam jagat kariṣyāmi
67.
Oh best among the twice-born (dvija), I will roam alone with knowledge; then again, with knowledge, I will create this entire universe here.
अस्मन्मूर्तिश्चतुर्थी या सासृजच्छेषमव्ययम् ।
स हि संकर्षणः प्रोक्तः प्रद्युम्नं सोऽप्यजीजनत् ॥६८॥
स हि संकर्षणः प्रोक्तः प्रद्युम्नं सोऽप्यजीजनत् ॥६८॥
68. asmanmūrtiścaturthī yā sāsṛjaccheṣamavyayam ,
sa hi saṁkarṣaṇaḥ proktaḥ pradyumnaṁ so'pyajījanat.
sa hi saṁkarṣaṇaḥ proktaḥ pradyumnaṁ so'pyajījanat.
68.
asmat mūrtiḥ caturthī yā sā asṛjat śeṣam avyayam saḥ
hi saṅkarṣaṇaḥ proktaḥ pradyumnam saḥ api ajījanat
hi saṅkarṣaṇaḥ proktaḥ pradyumnam saḥ api ajījanat
68.
yā asmat caturthī mūrtiḥ sā avyayam śeṣam asṛjat saḥ
hi saṅkarṣaṇaḥ proktaḥ saḥ api pradyumnam ajījanat
hi saṅkarṣaṇaḥ proktaḥ saḥ api pradyumnam ajījanat
68.
Our fourth form, which created the imperishable Śeṣa, is indeed called Saṅkarṣaṇa. He also generated Pradyumna.
प्रद्युम्नादनिरुद्धोऽहं सर्गो मम पुनः पुनः ।
अनिरुद्धात्तथा ब्रह्मा तत्रादिकमलोद्भवः ॥६९॥
अनिरुद्धात्तथा ब्रह्मा तत्रादिकमलोद्भवः ॥६९॥
69. pradyumnādaniruddho'haṁ sargo mama punaḥ punaḥ ,
aniruddhāttathā brahmā tatrādikamalodbhavaḥ.
aniruddhāttathā brahmā tatrādikamalodbhavaḥ.
69.
pradyumnāt aniruddhaḥ aham sargaḥ mama punaḥ punaḥ
aniruddhāt tathā brahmā tatra ādikamalaudbhavaḥ
aniruddhāt tathā brahmā tatra ādikamalaudbhavaḥ
69.
aham pradyumnāt aniruddhaḥ mama sargaḥ punaḥ punaḥ
tathā aniruddhāt brahmā tatra ādikamalaudbhavaḥ
tathā aniruddhāt brahmā tatra ādikamalaudbhavaḥ
69.
From Pradyumna, I am Aniruddha; my creation occurs again and again. From Aniruddha, similarly, is Brahmā, who originated from the primeval lotus.
ब्रह्मणः सर्वभूतानि चराणि स्थावराणि च ।
एतां सृष्टिं विजानीहि कल्पादिषु पुनः पुनः ॥७०॥
एतां सृष्टिं विजानीहि कल्पादिषु पुनः पुनः ॥७०॥
70. brahmaṇaḥ sarvabhūtāni carāṇi sthāvarāṇi ca ,
etāṁ sṛṣṭiṁ vijānīhi kalpādiṣu punaḥ punaḥ.
etāṁ sṛṣṭiṁ vijānīhi kalpādiṣu punaḥ punaḥ.
70.
brahmaṇaḥ sarvabhūtāni carāṇi sthāvarāṇi ca
etām sṛṣṭim vijānīhi kalpādiṣu punaḥ punaḥ
etām sṛṣṭim vijānīhi kalpādiṣu punaḥ punaḥ
70.
brahmaṇaḥ sarvabhūtāni carāṇi sthāvarāṇi ca
etām sṛṣṭim kalpādiṣu punaḥ punaḥ vijānīhi
etām sṛṣṭim kalpādiṣu punaḥ punaḥ vijānīhi
70.
From Brahmā arise all beings, both moving and unmoving. Understand that this creation (sṛṣṭi) manifests repeatedly at the beginning of each cosmic cycle (kalpa).
यथा सूर्यस्य गगनादुदयास्तमयाविह ।
नष्टौ पुनर्बलात्काल आनयत्यमितद्युतिः ।
तथा बलादहं पृथ्वीं सर्वभूतहिताय वै ॥७१॥
नष्टौ पुनर्बलात्काल आनयत्यमितद्युतिः ।
तथा बलादहं पृथ्वीं सर्वभूतहिताय वै ॥७१॥
71. yathā sūryasya gaganādudayāstamayāviha ,
naṣṭau punarbalātkāla ānayatyamitadyutiḥ ,
tathā balādahaṁ pṛthvīṁ sarvabhūtahitāya vai.
naṣṭau punarbalātkāla ānayatyamitadyutiḥ ,
tathā balādahaṁ pṛthvīṁ sarvabhūtahitāya vai.
71.
yathā sūryasya gaganāt udayāstamayau
iha naṣṭau punar balāt kālaḥ
ānayati amitadyutiḥ tathā balāt
aham pṛthvīm sarvabhūtahitāya vai
iha naṣṭau punar balāt kālaḥ
ānayati amitadyutiḥ tathā balāt
aham pṛthvīm sarvabhūtahitāya vai
71.
yathā iha gaganāt sūryasya
udayāstamayau naṣṭau amita-dyutiḥ kālaḥ
balāt punar ānayati tathā aham
balāt pṛthvīm sarvabhūtahitāya vai
udayāstamayau naṣṭau amita-dyutiḥ kālaḥ
balāt punar ānayati tathā aham
balāt pṛthvīm sarvabhūtahitāya vai
71.
Just as the rising and setting of the sun, though they disappear from the sky here, are forcibly brought back by time, which possesses immeasurable splendor; similarly, I shall forcibly bring back the earth for the welfare of all beings.
सत्त्वैराक्रान्तसर्वाङ्गां नष्टां सागरमेखलाम् ।
आनयिष्यामि स्वं स्थानं वाराहं रूपमास्थितः ॥७२॥
आनयिष्यामि स्वं स्थानं वाराहं रूपमास्थितः ॥७२॥
72. sattvairākrāntasarvāṅgāṁ naṣṭāṁ sāgaramekhalām ,
ānayiṣyāmi svaṁ sthānaṁ vārāhaṁ rūpamāsthitaḥ.
ānayiṣyāmi svaṁ sthānaṁ vārāhaṁ rūpamāsthitaḥ.
72.
sattvaiḥ ākrāntasarvāṅgām naṣṭām sāgaramekhalām
ānayiṣyāmi svam sthānam vārāham rūpam āsthitaḥ
ānayiṣyāmi svam sthānam vārāham rūpam āsthitaḥ
72.
vārāham rūpam āsthitaḥ sattvaiḥ ākrāntasarvāṅgām
naṣṭām sāgaramekhalām svam sthānam ānayiṣyāmi
naṣṭām sāgaramekhalām svam sthānam ānayiṣyāmi
72.
Having assumed the form of a boar (varāha), I shall bring back to its own place the lost earth, whose entire body is overwhelmed by living beings and which has the ocean as its girdle.
हिरण्याक्षं हनिष्यामि दैतेयं बलगर्वितम् ।
नारसिंहं वपुः कृत्वा हिरण्यकशिपुं पुनः ।
सुरकार्ये हनिष्यामि यज्ञघ्नं दितिनन्दनम् ॥७३॥
नारसिंहं वपुः कृत्वा हिरण्यकशिपुं पुनः ।
सुरकार्ये हनिष्यामि यज्ञघ्नं दितिनन्दनम् ॥७३॥
73. hiraṇyākṣaṁ haniṣyāmi daiteyaṁ balagarvitam ,
nārasiṁhaṁ vapuḥ kṛtvā hiraṇyakaśipuṁ punaḥ ,
surakārye haniṣyāmi yajñaghnaṁ ditinandanam.
nārasiṁhaṁ vapuḥ kṛtvā hiraṇyakaśipuṁ punaḥ ,
surakārye haniṣyāmi yajñaghnaṁ ditinandanam.
73.
hiraṇyākṣam haniṣyāmi daiteyam
balagarvitam nārasiṃham vapuḥ kṛtvā
hiraṇyakaśipum punar surakārye
haniṣyāmi yajñaghnam ditinandanam
balagarvitam nārasiṃham vapuḥ kṛtvā
hiraṇyakaśipum punar surakārye
haniṣyāmi yajñaghnam ditinandanam
73.
balagarvitam daiteyam hiraṇyākṣam
haniṣyāmi punar nārasiṃham vapuḥ
kṛtvā surakārye yajñaghnam
ditinandanam hiraṇyakaśipum haniṣyāmi
haniṣyāmi punar nārasiṃham vapuḥ
kṛtvā surakārye yajñaghnam
ditinandanam hiraṇyakaśipum haniṣyāmi
73.
I shall slay Hiraṇyākṣa, the Daitēya demon proud of his strength. Then, having assumed the form of Narasiṃha, I shall slay Hiraṇyakaśipu, the son of Diti who obstructs (Vedic rituals (yajña)), for the sake of the gods.
विरोचनस्य बलवान्बलिः पुत्रो महासुरः ।
भविष्यति स शक्रं च स्वराज्याच्च्यावयिष्यति ॥७४॥
भविष्यति स शक्रं च स्वराज्याच्च्यावयिष्यति ॥७४॥
74. virocanasya balavānbaliḥ putro mahāsuraḥ ,
bhaviṣyati sa śakraṁ ca svarājyāccyāvayiṣyati.
bhaviṣyati sa śakraṁ ca svarājyāccyāvayiṣyati.
74.
virocanasya balavān baliḥ putraḥ mahāsuraḥ
bhaviṣyati saḥ śakram ca svarājyāt cyāvayiṣyati
bhaviṣyati saḥ śakram ca svarājyāt cyāvayiṣyati
74.
virocanasya balavān putraḥ mahāsuraḥ baliḥ
bhaviṣyati saḥ ca śakram svarājyāt cyāvayiṣyati
bhaviṣyati saḥ ca śakram svarājyāt cyāvayiṣyati
74.
The mighty great demon Bali will be the son of Virocana. He will also depose Indra from his own kingdom.
त्रैलोक्येऽपहृते तेन विमुखे च शचीपतौ ।
अदित्यां द्वादशः पुत्रः संभविष्यामि कश्यपात् ॥७५॥
अदित्यां द्वादशः पुत्रः संभविष्यामि कश्यपात् ॥७५॥
75. trailokye'pahṛte tena vimukhe ca śacīpatau ,
adityāṁ dvādaśaḥ putraḥ saṁbhaviṣyāmi kaśyapāt.
adityāṁ dvādaśaḥ putraḥ saṁbhaviṣyāmi kaśyapāt.
75.
trailokye apahṛte tena vimukhe ca śacīpatau
adityām dvādaśaḥ putraḥ saṃbhaviṣyāmi kaśyapāt
adityām dvādaśaḥ putraḥ saṃbhaviṣyāmi kaśyapāt
75.
tena trailokye apahṛte ca śacīpatau vimukhe
adityām kaśyapāt dvādaśaḥ putraḥ saṃbhaviṣyāmi
adityām kaśyapāt dvādaśaḥ putraḥ saṃbhaviṣyāmi
75.
When the three worlds (trailokya) are seized by him and the lord of Śacī (Indra) turns away, I will be born as the twelfth son of Aditi from Kaśyapa.
ततो राज्यं प्रदास्यामि शक्रायामिततेजसे ।
देवताः स्थापयिष्यामि स्वेषु स्थानेषु नारद ।
बलिं चैव करिष्यामि पातालतलवासिनम् ॥७६॥
देवताः स्थापयिष्यामि स्वेषु स्थानेषु नारद ।
बलिं चैव करिष्यामि पातालतलवासिनम् ॥७६॥
76. tato rājyaṁ pradāsyāmi śakrāyāmitatejase ,
devatāḥ sthāpayiṣyāmi sveṣu sthāneṣu nārada ,
baliṁ caiva kariṣyāmi pātālatalavāsinam.
devatāḥ sthāpayiṣyāmi sveṣu sthāneṣu nārada ,
baliṁ caiva kariṣyāmi pātālatalavāsinam.
76.
tataḥ rājyam pradāsyāmi śakrāya
amitatejase devatāḥ sthāpayiṣyāmi
sveṣu sthāneṣu nārada balim ca
eva kariṣyāmi pātālatalavāsinam
amitatejase devatāḥ sthāpayiṣyāmi
sveṣu sthāneṣu nārada balim ca
eva kariṣyāmi pātālatalavāsinam
76.
tataḥ aham amitatejase śakrāya
rājyam pradāsyāmi nārada devatāḥ
sveṣu sthāneṣu sthāpayiṣyāmi ca eva
balim pātālatalavāsinam kariṣyāmi
rājyam pradāsyāmi nārada devatāḥ
sveṣu sthāneṣu sthāpayiṣyāmi ca eva
balim pātālatalavāsinam kariṣyāmi
76.
Then I will restore the kingdom to Indra, who possesses immeasurable splendor. I will establish the deities in their proper places, O Nārada, and I will make Bali dwell in the netherworld (pātāla).
त्रेतायुगे भविष्यामि रामो भृगुकुलोद्वहः ।
क्षत्रं चोत्सादयिष्यामि समृद्धबलवाहनम् ॥७७॥
क्षत्रं चोत्सादयिष्यामि समृद्धबलवाहनम् ॥७७॥
77. tretāyuge bhaviṣyāmi rāmo bhṛgukulodvahaḥ ,
kṣatraṁ cotsādayiṣyāmi samṛddhabalavāhanam.
kṣatraṁ cotsādayiṣyāmi samṛddhabalavāhanam.
77.
tretāyuge bhaviṣyāmi rāmaḥ bhṛgukulodvahaḥ
kṣatram ca utsādayiṣyāmi samṛddhabalavāhanam
kṣatram ca utsādayiṣyāmi samṛddhabalavāhanam
77.
tretāyuge aham bhṛgukulodvahaḥ rāmaḥ bhaviṣyāmi
ca samṛddhabalavāhanam kṣatram utsādayiṣyāmi
ca samṛddhabalavāhanam kṣatram utsādayiṣyāmi
77.
In the Tretā Yuga, I will be Rāma, the upholder of the Bhṛgu clan. I will destroy the Kṣatriya class, along with their prosperous armies and vehicles.
संधौ तु समनुप्राप्ते त्रेतायां द्वापरस्य च ।
रामो दाशरथिर्भूत्वा भविष्यामि जगत्पतिः ॥७८॥
रामो दाशरथिर्भूत्वा भविष्यामि जगत्पतिः ॥७८॥
78. saṁdhau tu samanuprāpte tretāyāṁ dvāparasya ca ,
rāmo dāśarathirbhūtvā bhaviṣyāmi jagatpatiḥ.
rāmo dāśarathirbhūtvā bhaviṣyāmi jagatpatiḥ.
78.
sandhau tu samanuprāpte tretāyām dvāparasya ca
rāmaḥ dāśarathiḥ bhūtvā bhaviṣyāmi jagatpatiḥ
rāmaḥ dāśarathiḥ bhūtvā bhaviṣyāmi jagatpatiḥ
78.
tretāyām dvāparasya ca sandhau samanuprāpte tu
aham dāśarathiḥ rāmaḥ bhūtvā jagatpatiḥ bhaviṣyāmi
aham dāśarathiḥ rāmaḥ bhūtvā jagatpatiḥ bhaviṣyāmi
78.
Indeed, when the conjunction of the Tretā and Dvāpara Yugas is reached, I will become Rāma, the son of Daśaratha, the lord of the world.
त्रितोपघाताद्वैरूप्यमेकतोऽथ द्वितस्तथा ।
प्राप्स्यतो वानरत्वं हि प्रजापतिसुतावृषी ॥७९॥
प्राप्स्यतो वानरत्वं हि प्रजापतिसुतावृषी ॥७९॥
79. tritopaghātādvairūpyamekato'tha dvitastathā ,
prāpsyato vānaratvaṁ hi prajāpatisutāvṛṣī.
prāpsyato vānaratvaṁ hi prajāpatisutāvṛṣī.
79.
trita upaghātāt vairūpyam ekataḥ atha dvitaḥ tathā
prāpsyataḥ vānarattvam hi prajāpati-sutau ṛṣī
prāpsyataḥ vānarattvam hi prajāpati-sutau ṛṣī
79.
Indeed, the two sages, who are sons of Prajāpati, will attain monkey-form (vānarattva). This disfigurement (vairūpya) will arise due to the affliction caused by Trita, and similarly from Dvita.
तयोर्ये त्वन्वये जाता भविष्यन्ति वनौकसः ।
ते सहाया भविष्यन्ति सुरकार्ये मम द्विज ॥८०॥
ते सहाया भविष्यन्ति सुरकार्ये मम द्विज ॥८०॥
80. tayorye tvanvaye jātā bhaviṣyanti vanaukasaḥ ,
te sahāyā bhaviṣyanti surakārye mama dvija.
te sahāyā bhaviṣyanti surakārye mama dvija.
80.
tayoḥ ye tu anvaye jātāḥ bhaviṣyanti vana-okasaḥ
te sahāyāḥ bhaviṣyanti sura-kārye mama dvija
te sahāyāḥ bhaviṣyanti sura-kārye mama dvija
80.
O twice-born (dvija), those who will be born in the lineage of those two (sages) and become forest-dwellers (vanaukasa) will be my helpers in the mission of the gods.
ततो रक्षःपतिं घोरं पुलस्त्यकुलपांसनम् ।
हनिष्ये रावणं संख्ये सगणं लोककण्टकम् ॥८१॥
हनिष्ये रावणं संख्ये सगणं लोककण्टकम् ॥८१॥
81. tato rakṣaḥpatiṁ ghoraṁ pulastyakulapāṁsanam ,
haniṣye rāvaṇaṁ saṁkhye sagaṇaṁ lokakaṇṭakam.
haniṣye rāvaṇaṁ saṁkhye sagaṇaṁ lokakaṇṭakam.
81.
tataḥ rakṣaḥ-patim ghoram pulastya-kula-pāṃsanam
haniṣye rāvaṇam saṃkhye sa-gaṇam loka-kaṇṭakam
haniṣye rāvaṇam saṃkhye sa-gaṇam loka-kaṇṭakam
81.
Then, in battle, I shall kill Rāvaṇa, that terrible lord of rākṣasas, the disgracer of Pulastya's lineage, and a menace to the world, along with his retinue.
द्वापरस्य कलेश्चैव संधौ पर्यवसानिके ।
प्रादुर्भावः कंसहेतोर्मथुरायां भविष्यति ॥८२॥
प्रादुर्भावः कंसहेतोर्मथुरायां भविष्यति ॥८२॥
82. dvāparasya kaleścaiva saṁdhau paryavasānike ,
prādurbhāvaḥ kaṁsahetormathurāyāṁ bhaviṣyati.
prādurbhāvaḥ kaṁsahetormathurāyāṁ bhaviṣyati.
82.
dvāparasya kaleḥ ca eva saṃdhau paryavasānike
prādurbhāvaḥ kaṃsa-hetoḥ mathurāyām bhaviṣyati
prādurbhāvaḥ kaṃsa-hetoḥ mathurāyām bhaviṣyati
82.
At the concluding juncture of the Dvāpara (Yuga) and the Kali (Yuga), a manifestation (prādurbhāva) on account of Kamsa will occur in Mathurā.
तत्राहं दानवान्हत्वा सुबहून्देवकण्टकान् ।
कुशस्थलीं करिष्यामि निवासं द्वारकां पुरीम् ॥८३॥
कुशस्थलीं करिष्यामि निवासं द्वारकां पुरीम् ॥८३॥
83. tatrāhaṁ dānavānhatvā subahūndevakaṇṭakān ,
kuśasthalīṁ kariṣyāmi nivāsaṁ dvārakāṁ purīm.
kuśasthalīṁ kariṣyāmi nivāsaṁ dvārakāṁ purīm.
83.
tatra aham dānavān hatvā subahūn devakaṇṭakān
kuśasthalīm kariṣyāmi nivāsam dvārakām purīm
kuśasthalīm kariṣyāmi nivāsam dvārakām purīm
83.
aham tatra subahūn devakaṇṭakān dānavān hatvā
dvārakām purīm kuśasthalīm nivāsam kariṣyāmi
dvārakām purīm kuśasthalīm nivāsam kariṣyāmi
83.
There, after killing very many demons who are enemies of the gods, I will make the city of Dvārakā, also known as Kuśasthalī, my dwelling place.
वसानस्तत्र वै पुर्यामदितेर्विप्रियंकरम् ।
हनिष्ये नरकं भौमं मुरं पीठं च दानवम् ॥८४॥
हनिष्ये नरकं भौमं मुरं पीठं च दानवम् ॥८४॥
84. vasānastatra vai puryāmaditervipriyaṁkaram ,
haniṣye narakaṁ bhaumaṁ muraṁ pīṭhaṁ ca dānavam.
haniṣye narakaṁ bhaumaṁ muraṁ pīṭhaṁ ca dānavam.
84.
vasānaḥ tatra vai puryām aditeḥ vipriyaṅkaram
haniṣye narakam bhaumam muram pīṭham ca dānavam
haniṣye narakam bhaumam muram pīṭham ca dānavam
84.
aham vai tatra puryām vasānaḥ aditeḥ vipriyaṅkaram
bhaumam narakam muram pīṭham dānavam ca haniṣye
bhaumam narakam muram pīṭham dānavam ca haniṣye
84.
Residing there in that city, I will kill Naraka, also known as Bhauma (son of the earth goddess), who causes displeasure to Aditi, as well as the demons Mura and Pīṭha.
प्राग्ज्योतिषपुरं रम्यं नानाधनसमन्वितम् ।
कुशस्थलीं नयिष्यामि हत्वा वै दानवोत्तमान् ॥८५॥
कुशस्थलीं नयिष्यामि हत्वा वै दानवोत्तमान् ॥८५॥
85. prāgjyotiṣapuraṁ ramyaṁ nānādhanasamanvitam ,
kuśasthalīṁ nayiṣyāmi hatvā vai dānavottamān.
kuśasthalīṁ nayiṣyāmi hatvā vai dānavottamān.
85.
prāgjyotiṣapuram ramyam nānādhanasamanvitam
kuśasthalīm nayiṣyāmi hatvā vai dānavottamān
kuśasthalīm nayiṣyāmi hatvā vai dānavottamān
85.
aham vai dānavottamān hatvā ramyam nānādhanasamanvitam
prāgjyotiṣapuram kuśasthalīm nayiṣyāmi
prāgjyotiṣapuram kuśasthalīm nayiṣyāmi
85.
After killing the foremost demons, I will bring the beautiful city of Prāgjyotiṣa, which is endowed with various riches, to Kuśasthalī (Dvārakā).
शंकरं च महासेनं बाणप्रियहितैषिणम् ।
पराजेष्याम्यथोद्युक्तौ देवलोकनमस्कृतौ ॥८६॥
पराजेष्याम्यथोद्युक्तौ देवलोकनमस्कृतौ ॥८६॥
86. śaṁkaraṁ ca mahāsenaṁ bāṇapriyahitaiṣiṇam ,
parājeṣyāmyathodyuktau devalokanamaskṛtau.
parājeṣyāmyathodyuktau devalokanamaskṛtau.
86.
śaṅkaram ca mahāsenam bāṇapriyahitaiṣiṇam
parājeṣyāmi atha udyuktau devalokanamaskṛtau
parājeṣyāmi atha udyuktau devalokanamaskṛtau
86.
aham bāṇapriyahitaiṣiṇam śaṅkaram ca mahāsenam
atha udyuktau devalokanamaskṛtau parājeṣyāmi
atha udyuktau devalokanamaskṛtau parājeṣyāmi
86.
I will defeat Śaṅkara, who is the well-wisher of his dear Bāṇa, and Mahāsena (Kārtikeya). Though both are engaged and revered by the divine realms, I will overcome them.
ततः सुतं बलेर्जित्वा बाणं बाहुसहस्रिणम् ।
विनाशयिष्यामि ततः सर्वान्सौभनिवासिनः ॥८७॥
विनाशयिष्यामि ततः सर्वान्सौभनिवासिनः ॥८७॥
87. tataḥ sutaṁ balerjitvā bāṇaṁ bāhusahasriṇam ,
vināśayiṣyāmi tataḥ sarvānsaubhanivāsinaḥ.
vināśayiṣyāmi tataḥ sarvānsaubhanivāsinaḥ.
87.
tataḥ sutam baleḥ jitvā bāṇam bāhusahasriṇam
vināśayiṣyāmi tataḥ sarvān saubhanivāsinaḥ
vināśayiṣyāmi tataḥ sarvān saubhanivāsinaḥ
87.
tataḥ baleḥ sutam bāhusahasriṇam bāṇam jitvā
tataḥ sarvān saubhanivāsinaḥ vināśayiṣyāmi
tataḥ sarvān saubhanivāsinaḥ vināśayiṣyāmi
87.
Then, having conquered Bāṇa, the thousand-armed son of Bali, I will thereafter destroy all the inhabitants of Saubha.
यः कालयवनः ख्यातो गर्गतेजोभिसंवृतः ।
भविष्यति वधस्तस्य मत्त एव द्विजोत्तम ॥८८॥
भविष्यति वधस्तस्य मत्त एव द्विजोत्तम ॥८८॥
88. yaḥ kālayavanaḥ khyāto gargatejobhisaṁvṛtaḥ ,
bhaviṣyati vadhastasya matta eva dvijottama.
bhaviṣyati vadhastasya matta eva dvijottama.
88.
yaḥ kālayavanaḥ khyātaḥ gargatejaḥ abhisaṃvṛtaḥ
bhaviṣyati vadhaḥ tasya mattaḥ eva dvijottama
bhaviṣyati vadhaḥ tasya mattaḥ eva dvijottama
88.
dvijottama yaḥ kālayavanaḥ khyātaḥ gargatejaḥ
abhisaṃvṛtaḥ tasya vadhaḥ mattaḥ eva bhaviṣyati
abhisaṃvṛtaḥ tasya vadhaḥ mattaḥ eva bhaviṣyati
88.
That Kālayavana, who is renowned and enveloped by the brilliance of Garga, his death will come from me alone, O best among the twice-born (dvijottama).
जरासंधश्च बलवान्सर्वराजविरोधकः ।
भविष्यत्यसुरः स्फीतो भूमिपालो गिरिव्रजे ।
मम बुद्धिपरिस्पन्दाद्वधस्तस्य भविष्यति ॥८९॥
भविष्यत्यसुरः स्फीतो भूमिपालो गिरिव्रजे ।
मम बुद्धिपरिस्पन्दाद्वधस्तस्य भविष्यति ॥८९॥
89. jarāsaṁdhaśca balavānsarvarājavirodhakaḥ ,
bhaviṣyatyasuraḥ sphīto bhūmipālo girivraje ,
mama buddhiparispandādvadhastasya bhaviṣyati.
bhaviṣyatyasuraḥ sphīto bhūmipālo girivraje ,
mama buddhiparispandādvadhastasya bhaviṣyati.
89.
jarāsaṃdhaḥ ca balavān sarvarājavirodhakaḥ
bhaviṣyati asuraḥ sphītaḥ
bhūmipālaḥ girivraje mama
buddhiparispandāt vadhaḥ tasya bhaviṣyati
bhaviṣyati asuraḥ sphītaḥ
bhūmipālaḥ girivraje mama
buddhiparispandāt vadhaḥ tasya bhaviṣyati
89.
ca balavān jarāsaṃdhaḥ sarvarājavirodhakaḥ
girivraje sphītaḥ asuraḥ
bhūmipālaḥ bhaviṣyati tasya vadhaḥ
mama buddhiparispandāt bhaviṣyati
girivraje sphītaḥ asuraḥ
bhūmipālaḥ bhaviṣyati tasya vadhaḥ
mama buddhiparispandāt bhaviṣyati
89.
And the powerful Jarāsaṃdha, an adversary of all kings, will be a mighty demon (asura) and a ruler in Girivraja. His death will come about through the working of my intelligence (buddhi).
समागतेषु बलिषु पृथिव्यां सर्वराजसु ।
वासविः सुसहायो वै मम ह्येको भविष्यति ॥९०॥
वासविः सुसहायो वै मम ह्येको भविष्यति ॥९०॥
90. samāgateṣu baliṣu pṛthivyāṁ sarvarājasu ,
vāsaviḥ susahāyo vai mama hyeko bhaviṣyati.
vāsaviḥ susahāyo vai mama hyeko bhaviṣyati.
90.
samāgateṣu baliṣu pṛthivyām sarvarājasu
vāsaviḥ susahāyaḥ vai mama hi ekaḥ bhaviṣyati
vāsaviḥ susahāyaḥ vai mama hi ekaḥ bhaviṣyati
90.
pṛthivyām sarvarājasu baliṣu samāgateṣu
vāsaviḥ mama ekaḥ susahāyaḥ hi vai bhaviṣyati
vāsaviḥ mama ekaḥ susahāyaḥ hi vai bhaviṣyati
90.
When all the kings on earth have gathered, Vāsavi (Arjuna) will indeed be my one great helper.
एवं लोका वदिष्यन्ति नरनारायणावृषी ।
उद्युक्तौ दहतः क्षत्रं लोककार्यार्थमीश्वरौ ॥९१॥
उद्युक्तौ दहतः क्षत्रं लोककार्यार्थमीश्वरौ ॥९१॥
91. evaṁ lokā vadiṣyanti naranārāyaṇāvṛṣī ,
udyuktau dahataḥ kṣatraṁ lokakāryārthamīśvarau.
udyuktau dahataḥ kṣatraṁ lokakāryārthamīśvarau.
91.
evam lokāḥ vadiṣyanti naranārāyaṇau ṛṣī
udyuktau dahataḥ kṣatram lokakāryārtham īśvarau
udyuktau dahataḥ kṣatram lokakāryārtham īśvarau
91.
evam lokāḥ vadiṣyanti naranārāyaṇau ṛṣī
udyuktau īśvarau lokakāryārtham kṣatram dahataḥ
udyuktau īśvarau lokakāryārtham kṣatram dahataḥ
91.
Thus, people will say that Nara and Nārāyaṇa, the two diligent sages and powerful lords, are consuming the warrior class for the sake of the world's work.
कृत्वा भारावतरणं वसुधाया यथेप्सितम् ।
सर्वसात्वतमुख्यानां द्वारकायाश्च सत्तम ।
करिष्ये प्रलयं घोरमात्मज्ञातिविनाशनम् ॥९२॥
सर्वसात्वतमुख्यानां द्वारकायाश्च सत्तम ।
करिष्ये प्रलयं घोरमात्मज्ञातिविनाशनम् ॥९२॥
92. kṛtvā bhārāvataraṇaṁ vasudhāyā yathepsitam ,
sarvasātvatamukhyānāṁ dvārakāyāśca sattama ,
kariṣye pralayaṁ ghoramātmajñātivināśanam.
sarvasātvatamukhyānāṁ dvārakāyāśca sattama ,
kariṣye pralayaṁ ghoramātmajñātivināśanam.
92.
kṛtvā bhārāvataraṇam vasudhāyāḥ
yathā īpsitam sarvasātvatamukhyānām
dvārakāyāḥ ca sattama kariṣye
pralayam ghoram ātmajñātivināśanam
yathā īpsitam sarvasātvatamukhyānām
dvārakāyāḥ ca sattama kariṣye
pralayam ghoram ātmajñātivināśanam
92.
sattama,
vasudhāyāḥ yathā īpsitam bhārāvataraṇam kṛtvā,
sarvasātvatamukhyānām dvārakāyāḥ ca ghoram pralayam ātmajñātivināśanam kariṣye
vasudhāyāḥ yathā īpsitam bhārāvataraṇam kṛtvā,
sarvasātvatamukhyānām dvārakāyāḥ ca ghoram pralayam ātmajñātivināśanam kariṣye
92.
Having lightened the burden of the earth as desired, O best of men, I shall then bring about a terrible dissolution (pralaya) - the destruction of all the chief Sātvatas, of Dvārakā, and the annihilation of my own kinsmen.
कर्माण्यपरिमेयानि चतुर्मूर्तिधरो ह्यहम् ।
कृत्वा लोकान्गमिष्यामि स्वानहं ब्रह्मसत्कृतान् ॥९३॥
कृत्वा लोकान्गमिष्यामि स्वानहं ब्रह्मसत्कृतान् ॥९३॥
93. karmāṇyaparimeyāni caturmūrtidharo hyaham ,
kṛtvā lokāngamiṣyāmi svānahaṁ brahmasatkṛtān.
kṛtvā lokāngamiṣyāmi svānahaṁ brahmasatkṛtān.
93.
karmāṇi aparimeyāni caturmūrtidharaḥ hi aham
kṛtvā lokān gamiṣyāmi svān aham brahmasatkṛtān
kṛtvā lokān gamiṣyāmi svān aham brahmasatkṛtān
93.
hi aham caturmūrtidharaḥ aparimeyāni karmāṇi kṛtvā,
svān brahmasatkṛtān lokān gamiṣyāmi
svān brahmasatkṛtān lokān gamiṣyāmi
93.
Indeed, I, having assumed four forms and performed countless actions (karma), shall then go to my own worlds, which are honored by Brahmā.
हंसो हयशिराश्चैव प्रादुर्भावा द्विजोत्तम ।
यदा वेदश्रुतिर्नष्टा मया प्रत्याहृता तदा ।
सवेदाः सश्रुतीकाश्च कृताः पूर्वं कृते युगे ॥९४॥
यदा वेदश्रुतिर्नष्टा मया प्रत्याहृता तदा ।
सवेदाः सश्रुतीकाश्च कृताः पूर्वं कृते युगे ॥९४॥
94. haṁso hayaśirāścaiva prādurbhāvā dvijottama ,
yadā vedaśrutirnaṣṭā mayā pratyāhṛtā tadā ,
savedāḥ saśrutīkāśca kṛtāḥ pūrvaṁ kṛte yuge.
yadā vedaśrutirnaṣṭā mayā pratyāhṛtā tadā ,
savedāḥ saśrutīkāśca kṛtāḥ pūrvaṁ kṛte yuge.
94.
haṃsaḥ hayaśirāḥ ca eva prādurbhāvau
dvijottama yadā vedaśrutiḥ
naṣṭā mayā pratyāhṛtā tadā savedāḥ
saśrutīkāḥ ca kṛtāḥ pūrvam kṛte yuge
dvijottama yadā vedaśrutiḥ
naṣṭā mayā pratyāhṛtā tadā savedāḥ
saśrutīkāḥ ca kṛtāḥ pūrvam kṛte yuge
94.
dvijottama,
haṃsaḥ ca eva hayaśirāḥ prādurbhāvau.
yadā vedaśrutiḥ naṣṭā tadā mayā pratyāhṛtā.
pūrvam kṛte yuge ca savedāḥ saśrutīkāḥ kṛtāḥ
haṃsaḥ ca eva hayaśirāḥ prādurbhāvau.
yadā vedaśrutiḥ naṣṭā tadā mayā pratyāhṛtā.
pūrvam kṛte yuge ca savedāḥ saśrutīkāḥ kṛtāḥ
94.
O best of the twice-born (dvija), Haṃsa and Hayaśiras are indeed two manifestations. When the Vedic (śruti) was lost, it was then restored by me. Formerly, in the Kṛta Yuga, they were made complete with their Vedas and Śrutis.
अतिक्रान्ताः पुराणेषु श्रुतास्ते यदि वा क्वचित् ।
अतिक्रान्ताश्च बहवः प्रादुर्भावा ममोत्तमाः ।
लोककार्याणि कृत्वा च पुनः स्वां प्रकृतिं गताः ॥९५॥
अतिक्रान्ताश्च बहवः प्रादुर्भावा ममोत्तमाः ।
लोककार्याणि कृत्वा च पुनः स्वां प्रकृतिं गताः ॥९५॥
95. atikrāntāḥ purāṇeṣu śrutāste yadi vā kvacit ,
atikrāntāśca bahavaḥ prādurbhāvā mamottamāḥ ,
lokakāryāṇi kṛtvā ca punaḥ svāṁ prakṛtiṁ gatāḥ.
atikrāntāśca bahavaḥ prādurbhāvā mamottamāḥ ,
lokakāryāṇi kṛtvā ca punaḥ svāṁ prakṛtiṁ gatāḥ.
95.
atikrāntāḥ purāṇeṣu śrutāḥ te yadi
vā kvacit atikrāntāḥ ca bahavaḥ
prādurbhāvāḥ mama uttamāḥ lokakāryāṇi
kṛtvā ca punaḥ svām prakṛtim gatāḥ
vā kvacit atikrāntāḥ ca bahavaḥ
prādurbhāvāḥ mama uttamāḥ lokakāryāṇi
kṛtvā ca punaḥ svām prakṛtim gatāḥ
95.
mama uttamāḥ bahavaḥ prādurbhāvāḥ
atikrāntāḥ yadi vā kvacit
purāṇeṣu śrutāḥ ca lokakāryāṇi
kṛtvā punaḥ svām prakṛtim gatāḥ
atikrāntāḥ yadi vā kvacit
purāṇeṣu śrutāḥ ca lokakāryāṇi
kṛtvā punaḥ svām prakṛtim gatāḥ
95.
Many supreme manifestations of mine have already transpired, whether you have heard of them in the Purāṇas or elsewhere. Having accomplished their cosmic tasks, they have returned to their own essential nature (prakṛti).
न ह्येतद्ब्रह्मणा प्राप्तमीदृशं मम दर्शनम् ।
यत्त्वया प्राप्तमद्येह एकान्तगतबुद्धिना ॥९६॥
यत्त्वया प्राप्तमद्येह एकान्तगतबुद्धिना ॥९६॥
96. na hyetadbrahmaṇā prāptamīdṛśaṁ mama darśanam ,
yattvayā prāptamadyeha ekāntagatabuddhinā.
yattvayā prāptamadyeha ekāntagatabuddhinā.
96.
na hi etat brahmaṇā prāptam īdṛśam mama darśanam
yat tvayā prāptam adya iha ekāntagatabuddhinā
yat tvayā prāptam adya iha ekāntagatabuddhinā
96.
hi etat mama īdṛśam darśanam brahmaṇā na prāptam
yat adya iha ekāntagatabuddhinā tvayā prāptam
yat adya iha ekāntagatabuddhinā tvayā prāptam
96.
Indeed, not even by Brahmā has such a vision of me been attained, as has been attained by you today, here, with your intellect (buddhi) entirely focused.
एतत्ते सर्वमाख्यातं ब्रह्मन्भक्तिमतो मया ।
पुराणं च भविष्यं च सरहस्यं च सत्तम ॥९७॥
पुराणं च भविष्यं च सरहस्यं च सत्तम ॥९७॥
97. etatte sarvamākhyātaṁ brahmanbhaktimato mayā ,
purāṇaṁ ca bhaviṣyaṁ ca sarahasyaṁ ca sattama.
purāṇaṁ ca bhaviṣyaṁ ca sarahasyaṁ ca sattama.
97.
etat te sarvam ākhyātam brahman bhaktimataḥ mayā
purāṇam ca bhaviṣyam ca sarahasyam ca sattama
purāṇam ca bhaviṣyam ca sarahasyam ca sattama
97.
brahman sattama mayā te bhaktimataḥ etat sarvam
purāṇam ca bhaviṣyam ca sarahasyam ca ākhyātam
purāṇam ca bhaviṣyam ca sarahasyam ca ākhyātam
97.
O Brahmā, best of noble beings (sattama), all this - the past, the future, and its mystery - has been narrated by me to you, the devoted one (bhaktimat).
एवं स भगवान्देवो विश्वमूर्तिधरोऽव्ययः ।
एतावदुक्त्वा वचनं तत्रैवान्तरधीयत ॥९८॥
एतावदुक्त्वा वचनं तत्रैवान्तरधीयत ॥९८॥
98. evaṁ sa bhagavāndevo viśvamūrtidharo'vyayaḥ ,
etāvaduktvā vacanaṁ tatraivāntaradhīyata.
etāvaduktvā vacanaṁ tatraivāntaradhīyata.
98.
evam saḥ bhagavān devaḥ viśvamūrtidharaḥ avyayaḥ
etāvat uktvā vacanam tatra eva antaradhīyata
etāvat uktvā vacanam tatra eva antaradhīyata
98.
evam saḥ bhagavān devaḥ viśvamūrtidharaḥ avyayaḥ
etāvat vacanam uktvā tatra eva antaradhīyata
etāvat vacanam uktvā tatra eva antaradhīyata
98.
Thus, that divine Lord (bhagavān), the immutable one (avyayaḥ) who assumed the universal form (viśvamūrtidhara), having spoken these words, disappeared right there.
नारदोऽपि महातेजाः प्राप्यानुग्रहमीप्सितम् ।
नरनारायणौ द्रष्टुं प्राद्रवद्बदराश्रमम् ॥९९॥
नरनारायणौ द्रष्टुं प्राद्रवद्बदराश्रमम् ॥९९॥
99. nārado'pi mahātejāḥ prāpyānugrahamīpsitam ,
naranārāyaṇau draṣṭuṁ prādravadbadarāśramam.
naranārāyaṇau draṣṭuṁ prādravadbadarāśramam.
99.
nāradaḥ api mahātejāḥ prāpya anugraham īpsitam
naranārāyaṇau draṣṭum prādravat badarāśramam
naranārāyaṇau draṣṭum prādravat badarāśramam
99.
The greatly effulgent Nārada, having obtained the desired grace, hurried to Badarāśrama to see Nara and Nārāyaṇa.
इदं महोपनिषदं चतुर्वेदसमन्वितम् ।
सांख्ययोगकृतं तेन पञ्चरात्रानुशब्दितम् ॥१००॥
सांख्ययोगकृतं तेन पञ्चरात्रानुशब्दितम् ॥१००॥
100. idaṁ mahopaniṣadaṁ caturvedasamanvitam ,
sāṁkhyayogakṛtaṁ tena pañcarātrānuśabditam.
sāṁkhyayogakṛtaṁ tena pañcarātrānuśabditam.
100.
idam mahā upaniṣadam caturveda samanvitam
sāṅkhyayoga kṛtam tena pañcarātra anuśabditam
sāṅkhyayoga kṛtam tena pañcarātra anuśabditam
100.
This great secret teaching (upaniṣad), which is in harmony with the four Vedas, was composed by him (Nārāyaṇa) according to sāṅkhya and yoga, and is also called Pañcarātra.
नारायणमुखोद्गीतं नारदोऽश्रावयत्पुनः ।
ब्रह्मणः सदने तात यथा दृष्टं यथा श्रुतम् ॥१०१॥
ब्रह्मणः सदने तात यथा दृष्टं यथा श्रुतम् ॥१०१॥
101. nārāyaṇamukhodgītaṁ nārado'śrāvayatpunaḥ ,
brahmaṇaḥ sadane tāta yathā dṛṣṭaṁ yathā śrutam.
brahmaṇaḥ sadane tāta yathā dṛṣṭaṁ yathā śrutam.
101.
nārāyaṇamukha udgītam nāradaḥ aśrāvayat punaḥ
brahmaṇaḥ sadane tāta yathā dṛṣṭam yathā śrutam
brahmaṇaḥ sadane tāta yathā dṛṣṭam yathā śrutam
101.
Nārada again recited, O dear one, in the abode of Brahmā, that which was chanted by Nārāyaṇa, exactly as he had seen and heard it.
युधिष्ठिर उवाच ।
एतदाश्चर्यभूतं हि माहात्म्यं तस्य धीमतः ।
किं ब्रह्मा न विजानीते यतः शुश्राव नारदात् ॥१०२॥
एतदाश्चर्यभूतं हि माहात्म्यं तस्य धीमतः ।
किं ब्रह्मा न विजानीते यतः शुश्राव नारदात् ॥१०२॥
102. yudhiṣṭhira uvāca ,
etadāścaryabhūtaṁ hi māhātmyaṁ tasya dhīmataḥ ,
kiṁ brahmā na vijānīte yataḥ śuśrāva nāradāt.
etadāścaryabhūtaṁ hi māhātmyaṁ tasya dhīmataḥ ,
kiṁ brahmā na vijānīte yataḥ śuśrāva nāradāt.
102.
yudhiṣṭhiraḥ uvāca etat āścaryabhūtam hi māhātmyam tasya
dhīmataḥ kim brahmā na vijānīte yataḥ śuśrāva nāradāt
dhīmataḥ kim brahmā na vijānīte yataḥ śuśrāva nāradāt
102.
Yudhiṣṭhira said: This greatness of that wise one is indeed astonishing. Does Brahmā not know it, since he heard it from Nārada?
पितामहो हि भगवांस्तस्माद्देवादनन्तरः ।
कथं स न विजानीयात्प्रभावममितौजसः ॥१०३॥
कथं स न विजानीयात्प्रभावममितौजसः ॥१०३॥
103. pitāmaho hi bhagavāṁstasmāddevādanantaraḥ ,
kathaṁ sa na vijānīyātprabhāvamamitaujasaḥ.
kathaṁ sa na vijānīyātprabhāvamamitaujasaḥ.
103.
pitāmahaḥ hi bhagavān tasmāt devāt anantaraḥ
katham saḥ na vijānīyāt prabhāvam amita-ojasaḥ
katham saḥ na vijānīyāt prabhāvam amita-ojasaḥ
103.
bhagavān pitāmahaḥ hi tasmāt devāt anantaraḥ
saḥ amita-ojasaḥ prabhāvam katham na vijānīyāt
saḥ amita-ojasaḥ prabhāvam katham na vijānīyāt
103.
Indeed, the venerable grandfather (Brahmā) is directly descended from that deity. How could he not know the immense power of the one with immeasurable splendor?
भीष्म उवाच ।
महाकल्पसहस्राणि महाकल्पशतानि च ।
समतीतानि राजेन्द्र सर्गाश्च प्रलयाश्च ह ॥१०४॥
महाकल्पसहस्राणि महाकल्पशतानि च ।
समतीतानि राजेन्द्र सर्गाश्च प्रलयाश्च ह ॥१०४॥
104. bhīṣma uvāca ,
mahākalpasahasrāṇi mahākalpaśatāni ca ,
samatītāni rājendra sargāśca pralayāśca ha.
mahākalpasahasrāṇi mahākalpaśatāni ca ,
samatītāni rājendra sargāśca pralayāśca ha.
104.
bhīṣmaḥ uvāca mahākalpa-sahasrāṇi mahākalpa-śatāni
ca samatītāni rājendra sargāḥ ca pralayāḥ ca ha
ca samatītāni rājendra sargāḥ ca pralayāḥ ca ha
104.
bhīṣmaḥ uvāca rājendra mahākalpa-sahasrāṇi ca
mahākalpa-śatāni ca sargāḥ ca pralayāḥ ha samatītāni
mahākalpa-śatāni ca sargāḥ ca pralayāḥ ha samatītāni
104.
Bhishma said: O king among kings, thousands upon hundreds of great cosmic cycles (mahākalpas), along with creations and dissolutions, have indeed passed.
सर्गस्यादौ स्मृतो ब्रह्मा प्रजासर्गकरः प्रभुः ।
जानाति देवप्रवरं भूयश्चातोऽधिकं नृप ।
परमात्मानमीशानमात्मनः प्रभवं तथा ॥१०५॥
जानाति देवप्रवरं भूयश्चातोऽधिकं नृप ।
परमात्मानमीशानमात्मनः प्रभवं तथा ॥१०५॥
105. sargasyādau smṛto brahmā prajāsargakaraḥ prabhuḥ ,
jānāti devapravaraṁ bhūyaścāto'dhikaṁ nṛpa ,
paramātmānamīśānamātmanaḥ prabhavaṁ tathā.
jānāti devapravaraṁ bhūyaścāto'dhikaṁ nṛpa ,
paramātmānamīśānamātmanaḥ prabhavaṁ tathā.
105.
sargasya ādau smṛtaḥ brahmā
prajā-sarga-karaḥ prabhuḥ jānāti deva-pravaram
bhūyaḥ ca ataḥ adhikam nṛpa
paramātmānam īśānam ātmanaḥ prabhavam tathā
prajā-sarga-karaḥ prabhuḥ jānāti deva-pravaram
bhūyaḥ ca ataḥ adhikam nṛpa
paramātmānam īśānam ātmanaḥ prabhavam tathā
105.
sargasya ādau prajā-sarga-karaḥ prabhuḥ
brahmā smṛtaḥ nṛpa saḥ deva-pravaram
jānāti bhūyaḥ ca ataḥ adhikam
paramātmānam īśānam ātmanaḥ prabhavam tathā
brahmā smṛtaḥ nṛpa saḥ deva-pravaram
jānāti bhūyaḥ ca ataḥ adhikam
paramātmānam īśānam ātmanaḥ prabhavam tathā
105.
At the beginning of creation, Brahmā, the lord and creator of beings, is remembered. O king, he knows that chief among deities, and furthermore, he knows the supreme self (paramātman), the ultimate controller, and his own origin.
ये त्वन्ये ब्रह्मसदने सिद्धसंघाः समागताः ।
तेभ्यस्तच्छ्रावयामास पुराणं वेदसंमितम् ॥१०६॥
तेभ्यस्तच्छ्रावयामास पुराणं वेदसंमितम् ॥१०६॥
106. ye tvanye brahmasadane siddhasaṁghāḥ samāgatāḥ ,
tebhyastacchrāvayāmāsa purāṇaṁ vedasaṁmitam.
tebhyastacchrāvayāmāsa purāṇaṁ vedasaṁmitam.
106.
ye tu anye brahma-sadane siddha-saṅghāḥ samāgatāḥ
tebhyaḥ tat śrāvayām āsa purāṇam veda-saṃmitam
tebhyaḥ tat śrāvayām āsa purāṇam veda-saṃmitam
106.
ye tu anye siddha-saṅghāḥ brahma-sadane samāgatāḥ
tebhyaḥ veda-saṃmitam purāṇam tat śrāvayām āsa
tebhyaḥ veda-saṃmitam purāṇam tat śrāvayām āsa
106.
To those other multitudes of perfected beings (siddhas) who had gathered in the assembly of Brahmā, he then recounted that Purana, which is considered equivalent to the Vedas.
तेषां सकाशात्सूर्यश्च श्रुत्वा वै भावितात्मनाम् ।
आत्मानुगामिनां ब्रह्म श्रावयामास भारत ॥१०७॥
आत्मानुगामिनां ब्रह्म श्रावयामास भारत ॥१०७॥
107. teṣāṁ sakāśātsūryaśca śrutvā vai bhāvitātmanām ,
ātmānugāmināṁ brahma śrāvayāmāsa bhārata.
ātmānugāmināṁ brahma śrāvayāmāsa bhārata.
107.
teṣām sakāśāt sūryaḥ ca śrutvā vai bhāvitātmanām
| ātma-anugāminām brahma śrāvayām āsa bhārata
| ātma-anugāminām brahma śrāvayām āsa bhārata
107.
bhārata,
sūryaḥ ca vai,
teṣām bhāvitātmanām ātma-anugāminām sakāśāt śrutvā,
brahma śrāvayām āsa.
sūryaḥ ca vai,
teṣām bhāvitātmanām ātma-anugāminām sakāśāt śrutvā,
brahma śrāvayām āsa.
107.
O Bhārata, having indeed heard from those whose inner selves (ātman) were cultivated and who followed the supreme Self (ātman), the Sun then proclaimed the brahman.
षट्षष्टिर्हि सहस्राणि ऋषीणां भावितात्मनाम् ।
सूर्यस्य तपतो लोकान्निर्मिता ये पुरःसराः ।
तेषामकथयत्सूर्यः सर्वेषां भावितात्मनाम् ॥१०८॥
सूर्यस्य तपतो लोकान्निर्मिता ये पुरःसराः ।
तेषामकथयत्सूर्यः सर्वेषां भावितात्मनाम् ॥१०८॥
108. ṣaṭṣaṣṭirhi sahasrāṇi ṛṣīṇāṁ bhāvitātmanām ,
sūryasya tapato lokānnirmitā ye puraḥsarāḥ ,
teṣāmakathayatsūryaḥ sarveṣāṁ bhāvitātmanām.
sūryasya tapato lokānnirmitā ye puraḥsarāḥ ,
teṣāmakathayatsūryaḥ sarveṣāṁ bhāvitātmanām.
108.
ṣaṭ-ṣaṣṭiḥ hi sahasrāṇi ṛṣīṇām
bhāvitātmanām | sūryasya tapataḥ lokān
nirmitāḥ ye puraḥ-sarāḥ | teṣām
akathayat sūryaḥ sarveṣām bhāvitātmanām
bhāvitātmanām | sūryasya tapataḥ lokān
nirmitāḥ ye puraḥ-sarāḥ | teṣām
akathayat sūryaḥ sarveṣām bhāvitātmanām
108.
hi,
ṣaṭ-ṣaṣṭiḥ sahasrāṇi ṛṣīṇām bhāvitātmanām,
ye sūryasya lokān tapataḥ nirmitāḥ puraḥ-sarāḥ,
sūryaḥ teṣām sarveṣām bhāvitātmanām akathayat.
ṣaṭ-ṣaṣṭiḥ sahasrāṇi ṛṣīṇām bhāvitātmanām,
ye sūryasya lokān tapataḥ nirmitāḥ puraḥ-sarāḥ,
sūryaḥ teṣām sarveṣām bhāvitātmanām akathayat.
108.
Indeed, there were sixty-six thousand sages whose inner selves (ātman) were cultivated, who were created as forerunners by the Sun, who illumines the worlds. To all those cultivated souls, the Sun then proclaimed (it).
सूर्यानुगामिभिस्तात ऋषिभिस्तैर्महात्मभिः ।
मेरौ समागता देवाः श्राविताश्चेदमुत्तमम् ॥१०९॥
मेरौ समागता देवाः श्राविताश्चेदमुत्तमम् ॥१०९॥
109. sūryānugāmibhistāta ṛṣibhistairmahātmabhiḥ ,
merau samāgatā devāḥ śrāvitāścedamuttamam.
merau samāgatā devāḥ śrāvitāścedamuttamam.
109.
sūrya-anugāmibhiḥ tāta ṛṣibhiḥ taiḥ mahā-ātmabhiḥ
| merau samāgatāḥ devāḥ śrāvitāḥ ca idam uttamam
| merau samāgatāḥ devāḥ śrāvitāḥ ca idam uttamam
109.
tāta,
taiḥ sūrya-anugāmibhiḥ mahā-ātmabhiḥ ṛṣibhiḥ,
merau samāgatāḥ devāḥ ca idam uttamam śrāvitāḥ.
taiḥ sūrya-anugāmibhiḥ mahā-ātmabhiḥ ṛṣibhiḥ,
merau samāgatāḥ devāḥ ca idam uttamam śrāvitāḥ.
109.
O dear one, by those great-souled sages (muni), the followers of the Sun, the gods who had assembled on Mount Meru were also made to hear this excellent (teaching).
देवानां तु सकाशाद्वै ततः श्रुत्वासितो द्विजः ।
श्रावयामास राजेन्द्र पितॄणां मुनिसत्तमः ॥११०॥
श्रावयामास राजेन्द्र पितॄणां मुनिसत्तमः ॥११०॥
110. devānāṁ tu sakāśādvai tataḥ śrutvāsito dvijaḥ ,
śrāvayāmāsa rājendra pitṝṇāṁ munisattamaḥ.
śrāvayāmāsa rājendra pitṝṇāṁ munisattamaḥ.
110.
devānām tu sakāśāt vai tataḥ śrutvā asitaḥ dvijaḥ
| śrāvayām āsa rājendra pitṝṇām muni-sattamaḥ
| śrāvayām āsa rājendra pitṝṇām muni-sattamaḥ
110.
rājendra,
tu,
asitaḥ dvijaḥ muni-sattamaḥ vai,
tataḥ devānām sakāśāt śrutvā,
pitṝṇām śrāvayām āsa.
tu,
asitaḥ dvijaḥ muni-sattamaḥ vai,
tataḥ devānām sakāśāt śrutvā,
pitṝṇām śrāvayām āsa.
110.
But then, O king of kings, the twice-born (dvija), Asita, the best of sages (muni), having indeed heard from the gods, proclaimed it to the ancestors.
मम चापि पिता तात कथयामास शंतनुः ।
ततो मयैतच्छ्रुत्वा च कीर्तितं तव भारत ॥१११॥
ततो मयैतच्छ्रुत्वा च कीर्तितं तव भारत ॥१११॥
111. mama cāpi pitā tāta kathayāmāsa śaṁtanuḥ ,
tato mayaitacchrutvā ca kīrtitaṁ tava bhārata.
tato mayaitacchrutvā ca kīrtitaṁ tava bhārata.
111.
mama ca api pitā tāta kathayāmāsa śaṃtanuḥ
tataḥ mayā etat śrutvā ca kīrtitam tava bhārata
tataḥ mayā etat śrutvā ca kīrtitam tava bhārata
111.
mama pitā śaṃtanuḥ api tāta kathayāmāsa tataḥ
mayā etat śrutvā ca tava bhārata kīrtitam
mayā etat śrutvā ca tava bhārata kīrtitam
111.
My father Śaṃtanu also narrated this, O dear one. Therefore, having heard this, I have recounted it to you, O Bhārata.
सुरैर्वा मुनिभिर्वापि पुराणं यैरिदं श्रुतम् ।
सर्वे ते परमात्मानं पूजयन्ति पुनः पुनः ॥११२॥
सर्वे ते परमात्मानं पूजयन्ति पुनः पुनः ॥११२॥
112. surairvā munibhirvāpi purāṇaṁ yairidaṁ śrutam ,
sarve te paramātmānaṁ pūjayanti punaḥ punaḥ.
sarve te paramātmānaṁ pūjayanti punaḥ punaḥ.
112.
suraiḥ vā munibhiḥ vā api purāṇam yaiḥ idam śrutam
sarve te paramātmānam pūjayanti punaḥ punaḥ
sarve te paramātmānam pūjayanti punaḥ punaḥ
112.
yaiḥ suraiḥ vā munibhiḥ vā api idam purāṇam śrutam,
te sarve paramātmānam punaḥ punaḥ pūjayanti
te sarve paramātmānam punaḥ punaḥ pūjayanti
112.
By whichever gods or sages (muni) this ancient narrative (purāṇa) was heard, all of them worship the Supreme Self (paramātman) again and again.
इदमाख्यानमार्षेयं पारंपर्यागतं नृप ।
नावासुदेवभक्ताय त्वया देयं कथंचन ॥११३॥
नावासुदेवभक्ताय त्वया देयं कथंचन ॥११३॥
113. idamākhyānamārṣeyaṁ pāraṁparyāgataṁ nṛpa ,
nāvāsudevabhaktāya tvayā deyaṁ kathaṁcana.
nāvāsudevabhaktāya tvayā deyaṁ kathaṁcana.
113.
idam ākhyānam ārṣeyam pāraṃparyāgatam nṛpa
na avāsudevabhaktāya tvayā deyam kathaṃcana
na avāsudevabhaktāya tvayā deyam kathaṃcana
113.
nṛpa,
idam ārṣeyam pāraṃparyāgatam ākhyānam tvayā avāsudevabhaktāya kathaṃcana na deyam
idam ārṣeyam pāraṃparyāgatam ākhyānam tvayā avāsudevabhaktāya kathaṃcana na deyam
113.
This narrative (ākhyāna), originating from a sage (ṛṣi) and handed down by tradition, O king, should by no means be given by you to one who is not a devotee of Vāsudeva.
मत्तोऽन्यानि च ते राजन्नुपाख्यानशतानि वै ।
यानि श्रुतानि धर्म्याणि तेषां सारोऽयमुद्धृतः ॥११४॥
यानि श्रुतानि धर्म्याणि तेषां सारोऽयमुद्धृतः ॥११४॥
114. matto'nyāni ca te rājannupākhyānaśatāni vai ,
yāni śrutāni dharmyāṇi teṣāṁ sāro'yamuddhṛtaḥ.
yāni śrutāni dharmyāṇi teṣāṁ sāro'yamuddhṛtaḥ.
114.
mattaḥ anyāni ca te rājan upākhyānaśatāni vai
yāni śrutāni dharmyāṇi teṣām sāraḥ ayam uddhṛtaḥ
yāni śrutāni dharmyāṇi teṣām sāraḥ ayam uddhṛtaḥ
114.
rājan,
mattaḥ te ca yāni dharmyāṇi anyāni upākhyānaśatāni vai śrutāni,
teṣām ayam sāraḥ uddhṛtaḥ
mattaḥ te ca yāni dharmyāṇi anyāni upākhyānaśatāni vai śrutāni,
teṣām ayam sāraḥ uddhṛtaḥ
114.
And, O king, those hundreds of other subsidiary narratives that you have indeed heard from me, which are in accordance with natural law (dharma), this essence has been extracted from them.
सुरासुरैर्यथा राजन्निर्मथ्यामृतमुद्धृतम् ।
एवमेतत्पुरा विप्रैः कथामृतमिहोद्धृतम् ॥११५॥
एवमेतत्पुरा विप्रैः कथामृतमिहोद्धृतम् ॥११५॥
115. surāsurairyathā rājannirmathyāmṛtamuddhṛtam ,
evametatpurā vipraiḥ kathāmṛtamihoddhṛtam.
evametatpurā vipraiḥ kathāmṛtamihoddhṛtam.
115.
sura-asuraiḥ yathā rājan nirmathya amṛtam uddhṛtam
evam etat purā vipraiḥ kathā-amṛtam iha uddhṛtam
evam etat purā vipraiḥ kathā-amṛtam iha uddhṛtam
115.
rājan yathā sura-asuraiḥ nirmathya amṛtam uddhṛtam
evam purā vipraiḥ etat kathā-amṛtam iha uddhṛtam
evam purā vipraiḥ etat kathā-amṛtam iha uddhṛtam
115.
O King, just as the nectar was extracted by the gods and demons after churning, in the same way, this immortal narrative was drawn out here by the wise brahmins long ago.
यश्चेदं पठते नित्यं यश्चेदं शृणुयान्नरः ।
एकान्तभावोपगत एकान्ते सुसमाहितः ॥११६॥
एकान्तभावोपगत एकान्ते सुसमाहितः ॥११६॥
116. yaścedaṁ paṭhate nityaṁ yaścedaṁ śṛṇuyānnaraḥ ,
ekāntabhāvopagata ekānte susamāhitaḥ.
ekāntabhāvopagata ekānte susamāhitaḥ.
116.
yaḥ ca idam paṭhate nityam yaḥ ca idam śṛṇuyāt
naraḥ ekānta-bhāva-upagataḥ ekānte su-samāhitaḥ
naraḥ ekānta-bhāva-upagataḥ ekānte su-samāhitaḥ
116.
yaḥ ca nityam idam paṭhate yaḥ ca idam śṛṇuyāt
naraḥ ekānta-bhāva-upagataḥ ekānte su-samāhitaḥ
naraḥ ekānta-bhāva-upagataḥ ekānte su-samāhitaḥ
116.
And whoever constantly reads this, and whoever listens to this, that person, having attained a state of single-minded devotion, being perfectly composed in a solitary place...
प्राप्य श्वेतं महाद्वीपं भूत्वा चन्द्रप्रभो नरः ।
स सहस्रार्चिषं देवं प्रविशेन्नात्र संशयः ॥११७॥
स सहस्रार्चिषं देवं प्रविशेन्नात्र संशयः ॥११७॥
117. prāpya śvetaṁ mahādvīpaṁ bhūtvā candraprabho naraḥ ,
sa sahasrārciṣaṁ devaṁ praviśennātra saṁśayaḥ.
sa sahasrārciṣaṁ devaṁ praviśennātra saṁśayaḥ.
117.
prāpya śvetam mahā-dvīpam bhūtvā candra-prabhaḥ naraḥ
sa sahasra-arciṣam devam praviśet na atra saṃśayaḥ
sa sahasra-arciṣam devam praviśet na atra saṃśayaḥ
117.
sa naraḥ śvetam mahā-dvīpam prāpya candra-prabhaḥ
bhūtvā sahasra-arciṣam devam praviśet atra saṃśayaḥ na
bhūtvā sahasra-arciṣam devam praviśet atra saṃśayaḥ na
117.
That person (nara), having reached the great White Island and having become radiant like the moon, shall enter the god with a thousand rays; there is no doubt about this.
मुच्येदार्तस्तथा रोगाच्छ्रुत्वेमामादितः कथाम् ।
जिज्ञासुर्लभते कामान्भक्तो भक्तगतिं व्रजेत् ॥११८॥
जिज्ञासुर्लभते कामान्भक्तो भक्तगतिं व्रजेत् ॥११८॥
118. mucyedārtastathā rogācchrutvemāmāditaḥ kathām ,
jijñāsurlabhate kāmānbhakto bhaktagatiṁ vrajet.
jijñāsurlabhate kāmānbhakto bhaktagatiṁ vrajet.
118.
mucyet ārtaḥ tathā rogāt śrutvā imām āditaḥ kathām
jijñāsuḥ labhate kāmān bhaktaḥ bhakta-gatim vrajet
jijñāsuḥ labhate kāmān bhaktaḥ bhakta-gatim vrajet
118.
ārtaḥ imām kathām āditaḥ śrutvā rogāt tathā mucyet
jijñāsuḥ kāmān labhate bhaktaḥ bhakta-gatim vrajet
jijñāsuḥ kāmān labhate bhaktaḥ bhakta-gatim vrajet
118.
The distressed person would be liberated (mokṣa) from illness after hearing this narrative from the beginning. A seeker obtains their desires, and a devotee (bhakta) attains the destination of devotion (bhakti).
त्वयापि सततं राजन्नभ्यर्च्यः पुरुषोत्तमः ।
स हि माता पिता चैव कृत्स्नस्य जगतो गुरुः ॥११९॥
स हि माता पिता चैव कृत्स्नस्य जगतो गुरुः ॥११९॥
119. tvayāpi satataṁ rājannabhyarcyaḥ puruṣottamaḥ ,
sa hi mātā pitā caiva kṛtsnasya jagato guruḥ.
sa hi mātā pitā caiva kṛtsnasya jagato guruḥ.
119.
tvayā api satatam rājan abhyarcyaḥ puruṣottamaḥ
saḥ hi mātā pitā ca eva kṛtsnasya jagataḥ guruḥ
saḥ hi mātā pitā ca eva kṛtsnasya jagataḥ guruḥ
119.
rājan tvayā api puruṣottamaḥ satatam abhyarcyaḥ
hi saḥ kṛtsnasya jagataḥ mātā pitā ca eva guruḥ
hi saḥ kṛtsnasya jagataḥ mātā pitā ca eva guruḥ
119.
O king, you too should constantly worship the Supreme Person (puruṣa). For indeed, He is the mother, father, and preceptor of the entire universe.
ब्रह्मण्यदेवो भगवान्प्रीयतां ते सनातनः ।
युधिष्ठिर महाबाहो महाबाहुर्जनार्दनः ॥१२०॥
युधिष्ठिर महाबाहो महाबाहुर्जनार्दनः ॥१२०॥
120. brahmaṇyadevo bhagavānprīyatāṁ te sanātanaḥ ,
yudhiṣṭhira mahābāho mahābāhurjanārdanaḥ.
yudhiṣṭhira mahābāho mahābāhurjanārdanaḥ.
120.
brahmaṇyadevaḥ bhagavān prīyatām te sanātanaḥ
yudhiṣṭhira mahābāho mahābāhuḥ janārdanaḥ
yudhiṣṭhira mahābāho mahābāhuḥ janārdanaḥ
120.
mahābāho yudhiṣṭhira sanātanaḥ brahmaṇyadevaḥ
bhagavān mahābāhuḥ janārdanaḥ te prīyatām
bhagavān mahābāhuḥ janārdanaḥ te prīyatām
120.
O mighty-armed Yudhiṣṭhira, may the glorious, eternal Lord (bhagavān), Janārdana, who is mighty-armed and whose intrinsic nature is the absolute (brahman), be pleased with you.
वैशंपायन उवाच ।
श्रुत्वैतदाख्यानवरं धर्मराड्जनमेजय ।
भ्रातरश्चास्य ते सर्वे नारायणपराभवन् ॥१२१॥
श्रुत्वैतदाख्यानवरं धर्मराड्जनमेजय ।
भ्रातरश्चास्य ते सर्वे नारायणपराभवन् ॥१२१॥
121. vaiśaṁpāyana uvāca ,
śrutvaitadākhyānavaraṁ dharmarāḍjanamejaya ,
bhrātaraścāsya te sarve nārāyaṇaparābhavan.
śrutvaitadākhyānavaraṁ dharmarāḍjanamejaya ,
bhrātaraścāsya te sarve nārāyaṇaparābhavan.
121.
vaiśaṃpāyana uvāca śrutvā etat ākhyānavaram dharmarāṭ
janamejaya bhrātaraḥ ca asya te sarve nārāyaṇaparāḥ abhavan
janamejaya bhrātaraḥ ca asya te sarve nārāyaṇaparāḥ abhavan
121.
vaiśaṃpāyana uvāca he dharmarāṭ janamejaya etat ākhyānavaram
śrutvā ca asya te sarve bhrātaraḥ nārāyaṇaparāḥ abhavan
śrutvā ca asya te sarve bhrātaraḥ nārāyaṇaparāḥ abhavan
121.
Vaiśaṃpāyana said: 'Having heard this excellent narrative, O Janamejaya, king of natural law (dharma), all his brothers became devoted to Nārāyaṇa.'
जितं भगवता तेन पुरुषेणेति भारत ।
नित्यं जप्यपरा भूत्वा सरस्वतीमुदीरयन् ॥१२२॥
नित्यं जप्यपरा भूत्वा सरस्वतीमुदीरयन् ॥१२२॥
122. jitaṁ bhagavatā tena puruṣeṇeti bhārata ,
nityaṁ japyaparā bhūtvā sarasvatīmudīrayan.
nityaṁ japyaparā bhūtvā sarasvatīmudīrayan.
122.
jitam bhagavatā tena puruṣeṇa iti bhārata
nityam japyaparā bhūtvā sarasvatīm udīrayan
nityam japyaparā bhūtvā sarasvatīm udīrayan
122.
bhārata nityam jitam bhagavatā tena puruṣeṇa
iti sarasvatīm japyaparā bhūtvā udīrayan
iti sarasvatīm japyaparā bhūtvā udīrayan
122.
O descendant of Bharata, constantly uttering the phrase 'Victory is achieved by that glorious Person (puruṣa)', and having become devoted to chanting (japa), one proclaims Sarasvatī.
यो ह्यस्माकं गुरुः श्रेष्ठः कृष्णद्वैपायनो मुनिः ।
स जगौ परमं जप्यं नारायणमुदीरयन् ॥१२३॥
स जगौ परमं जप्यं नारायणमुदीरयन् ॥१२३॥
123. yo hyasmākaṁ guruḥ śreṣṭhaḥ kṛṣṇadvaipāyano muniḥ ,
sa jagau paramaṁ japyaṁ nārāyaṇamudīrayan.
sa jagau paramaṁ japyaṁ nārāyaṇamudīrayan.
123.
yaḥ hi asmākam guruḥ śreṣṭhaḥ kṛṣṇadvaipāyanaḥ
muniḥ saḥ jagau paramam japyām nārāyaṇam udīrayan
muniḥ saḥ jagau paramam japyām nārāyaṇam udīrayan
123.
hi asmākam yaḥ śreṣṭhaḥ guruḥ kṛṣṇadvaipāyanaḥ
muniḥ saḥ nārāyaṇam udīrayan paramam japyām jagau
muniḥ saḥ nārāyaṇam udīrayan paramam japyām jagau
123.
Indeed, our preeminent teacher (guru), the sage Kṛṣṇadvaipāyana, chanted the supreme mantra, uttering the name Nārāyaṇa.
गत्वान्तरिक्षात्सततं क्षीरोदममृताशयम् ।
पूजयित्वा च देवेशं पुनरायात्स्वमाश्रमम् ॥१२४॥
पूजयित्वा च देवेशं पुनरायात्स्वमाश्रमम् ॥१२४॥
124. gatvāntarikṣātsatataṁ kṣīrodamamṛtāśayam ,
pūjayitvā ca deveśaṁ punarāyātsvamāśramam.
pūjayitvā ca deveśaṁ punarāyātsvamāśramam.
124.
gatvā antarikṣāt satatam kṣīra-udam amṛta-āśayam
pūjayitvā ca deva-īśam punaḥ āyāt svam āśramam
pūjayitvā ca deva-īśam punaḥ āyāt svam āśramam
124.
antarikṣāt kṣīra-udam amṛta-āśayam satatam gatvā
ca deva-īśam pūjayitvā punaḥ svam āśramam āyāt
ca deva-īśam pūjayitvā punaḥ svam āśramam āyāt
124.
He had constantly traveled from the sky to the Milk Ocean, which is the abode of nectar. After worshipping the lord of the gods there, he then returned to his own hermitage (āśrama).
Links to all chapters:
ādi parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
sabhā parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
vana parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
Chapter 226
Chapter 227
Chapter 228
Chapter 229
Chapter 230
Chapter 231
Chapter 232
Chapter 233
Chapter 234
Chapter 235
Chapter 236
Chapter 237
Chapter 238
Chapter 239
Chapter 240
Chapter 241
Chapter 242
Chapter 243
Chapter 244
Chapter 245
Chapter 246
Chapter 247
Chapter 248
Chapter 249
Chapter 250
Chapter 251
Chapter 252
Chapter 253
Chapter 254
Chapter 255
Chapter 256
Chapter 257
Chapter 258
Chapter 259
Chapter 260
Chapter 261
Chapter 262
Chapter 263
Chapter 264
Chapter 265
Chapter 266
Chapter 267
Chapter 268
Chapter 269
Chapter 270
Chapter 271
Chapter 272
Chapter 273
Chapter 274
Chapter 275
Chapter 276
Chapter 277
Chapter 278
Chapter 279
Chapter 280
Chapter 281
Chapter 282
Chapter 283
Chapter 284
Chapter 285
Chapter 286
Chapter 287
Chapter 288
Chapter 289
Chapter 290
Chapter 291
Chapter 292
Chapter 293
Chapter 294
Chapter 295
Chapter 296
Chapter 297
Chapter 298
Chapter 299
virāṭa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
udyoga parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
bhīṣma parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
droṇa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
karṇa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
śalya parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
sauptika parva
strī parva
śānti parva (current book)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
Chapter 226
Chapter 227
Chapter 228
Chapter 229
Chapter 230
Chapter 231
Chapter 232
Chapter 233
Chapter 234
Chapter 235
Chapter 236
Chapter 237
Chapter 238
Chapter 239
Chapter 240
Chapter 241
Chapter 242
Chapter 243
Chapter 244
Chapter 245
Chapter 246
Chapter 247
Chapter 248
Chapter 249
Chapter 250
Chapter 251
Chapter 252
Chapter 253
Chapter 254
Chapter 255
Chapter 256
Chapter 257
Chapter 258
Chapter 259
Chapter 260
Chapter 261
Chapter 262
Chapter 263
Chapter 264
Chapter 265
Chapter 266
Chapter 267
Chapter 268
Chapter 269
Chapter 270
Chapter 271
Chapter 272
Chapter 273
Chapter 274
Chapter 275
Chapter 276
Chapter 277
Chapter 278
Chapter 279
Chapter 280
Chapter 281
Chapter 282
Chapter 283
Chapter 284
Chapter 285
Chapter 286
Chapter 287
Chapter 288
Chapter 289
Chapter 290
Chapter 291
Chapter 292
Chapter 293
Chapter 294
Chapter 295
Chapter 296
Chapter 297
Chapter 298
Chapter 299
Chapter 300
Chapter 301
Chapter 302
Chapter 303
Chapter 304
Chapter 305
Chapter 306
Chapter 307
Chapter 308
Chapter 309
Chapter 310
Chapter 311
Chapter 312
Chapter 313
Chapter 314
Chapter 315
Chapter 316
Chapter 317
Chapter 318
Chapter 319
Chapter 320
Chapter 321
Chapter 322
Chapter 323
Chapter 324
Chapter 325
Chapter 326 (current chapter)
Chapter 327
Chapter 328
Chapter 329
Chapter 330
Chapter 331
Chapter 332
Chapter 333
Chapter 334
Chapter 335
Chapter 336
Chapter 337
Chapter 338
Chapter 339
Chapter 340
Chapter 341
Chapter 342
Chapter 343
Chapter 344
Chapter 345
Chapter 346
Chapter 347
Chapter 348
Chapter 349
Chapter 350
Chapter 351
Chapter 352
Chapter 353
anuśāsana parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
aśvamedhika parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
āśramavāsika parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47