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महाभारतः       mahābhārataḥ - book-12, chapter-304

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याज्ञवल्क्य उवाच ।
सांख्यज्ञानं मया प्रोक्तं योगज्ञानं निबोध मे ।
यथाश्रुतं यथादृष्टं तत्त्वेन नृपसत्तम ॥१॥
1. yājñavalkya uvāca ,
sāṁkhyajñānaṁ mayā proktaṁ yogajñānaṁ nibodha me ,
yathāśrutaṁ yathādṛṣṭaṁ tattvena nṛpasattama.
1. yājñavalkyaḥ uvāca sāṅkhyajñānam mayā proktam yogajñānam
nibodha me yathāśrutam yathādṛṣṭam tattvena nṛpasattama
1. yājñavalkyaḥ uvāca.
nṛpasattama! mayā sāṅkhyajñānam proktam.
yathāśrutam yathādṛṣṭam tattvena yogajñānam me nibodha.
1. Yājñavalkya said: The knowledge of Sāṅkhya has been declared by me. Now understand from me the knowledge of spiritual discipline (yoga), as it has been heard and seen, in its true essence, O best among kings.
नास्ति सांख्यसमं ज्ञानं नास्ति योगसमं बलम् ।
तावुभावेकचर्यौ तु उभावनिधनौ स्मृतौ ॥२॥
2. nāsti sāṁkhyasamaṁ jñānaṁ nāsti yogasamaṁ balam ,
tāvubhāvekacaryau tu ubhāvanidhanau smṛtau.
2. na asti sāṅkhyasamam jñānam na asti yogasamam
balam tau ubhau ekacaryau tu ubhau anidhanau smṛtau
2. sāṅkhyasamam jñānam na asti,
yogasamam balam na asti.
tau ubhau ekacaryau tu smṛtau.
ubhau anidhanau (ca) smṛtau.
2. There is no knowledge comparable to Sāṅkhya, and there is no strength comparable to spiritual discipline (yoga). These two, Sāṅkhya and yoga, are indeed considered to be practiced together, and both are traditionally remembered as eternal.
पृथक्पृथक्तु पश्यन्ति येऽल्पबुद्धिरता नराः ।
वयं तु राजन्पश्याम एकमेव तु निश्चयात् ॥३॥
3. pṛthakpṛthaktu paśyanti ye'lpabuddhiratā narāḥ ,
vayaṁ tu rājanpaśyāma ekameva tu niścayāt.
3. pṛthak pṛthak tu paśyanti ye alpabuddhiratāḥ
narāḥ vayam tu rājan paśyāma ekam eva tu niścayāt
3. ye alpabuddhiratāḥ narāḥ tu pṛthak pṛthak paśyanti.
rājan,
vayam tu niścayāt ekam eva paśyāma.
3. Those people who are devoted to shallow understanding (or of small intellect) see them as distinct. But we, O King, certainly see them as one and the same.
यदेव योगाः पश्यन्ति तत्सांख्यैरपि दृश्यते ।
एकं सांख्यं च योगं च यः पश्यति स तत्त्ववित् ॥४॥
4. yadeva yogāḥ paśyanti tatsāṁkhyairapi dṛśyate ,
ekaṁ sāṁkhyaṁ ca yogaṁ ca yaḥ paśyati sa tattvavit.
4. yat eva yogāḥ paśyanti tat sāṅkhyaiḥ api dṛśyate
ekam sāṅkhyam ca yogam ca yaḥ paśyati saḥ tattvavit
4. yaḥ yogāḥ yat paśyanti tat sāṅkhyaiḥ api dṛśyate ca
yaḥ ekam sāṅkhyam ca yogam paśyati saḥ tattvavit
4. What the practitioners of spiritual discipline (yoga) perceive, that is also understood by those who follow the Sāṅkhya philosophical system. One who sees both Sāṅkhya and (the practice of) yoga as fundamentally unified, he is truly a knower of reality.
रुद्रप्रधानानपरान्विद्धि योगान्परंतप ।
तेनैव चाथ देहेन विचरन्ति दिशो दश ॥५॥
5. rudrapradhānānaparānviddhi yogānparaṁtapa ,
tenaiva cātha dehena vicaranti diśo daśa.
5. rudrapradhānān aparān viddhi yogān parantapa
tena eva ca atha dehena vicaranti diśaḥ daśa
5. parantapa rudrapradhānān aparān yogān viddhi
ca atha tena eva dehena diśaḥ daśa vicaranti
5. O scorcher of foes (parantapa), know that there are other forms of spiritual discipline (yoga) which are primarily centered on Rudra. And then, with that very body, they roam throughout the ten directions.
यावद्धि प्रलयस्तात सूक्ष्मेणाष्टगुणेन वै ।
योगेन लोकान्विचरन्सुखं संन्यस्य चानघ ॥६॥
6. yāvaddhi pralayastāta sūkṣmeṇāṣṭaguṇena vai ,
yogena lokānvicaransukhaṁ saṁnyasya cānagha.
6. yāvat hi pralayaḥ tāta sūkṣmeṇa aṣṭaguṇena vai
yogena lokān vicaran sukham saṃnyasya ca anagha
6. tāta anagha yāvat hi pralayaḥ vai sūkṣmeṇa
aṣṭaguṇena yogena lokān vicaran ca sukham saṃnyasya
6. As long as the cosmic dissolution (pralaya) prevails, dear one, by means of the subtle eight-fold power of spiritual discipline (yoga), one wanders through the worlds, indeed renouncing all pleasure, O sinless one.
वेदेषु चाष्टगुणितं योगमाहुर्मनीषिणः ।
सूक्ष्ममष्टगुणं प्राहुर्नेतरं नृपसत्तम ॥७॥
7. vedeṣu cāṣṭaguṇitaṁ yogamāhurmanīṣiṇaḥ ,
sūkṣmamaṣṭaguṇaṁ prāhurnetaraṁ nṛpasattama.
7. vedeṣu ca aṣṭaguṇitam yogam āhuḥ manīṣiṇaḥ
sūkṣmam aṣṭaguṇam prāhuḥ na itaram nṛpasattama
7. nṛpasattama ca vedeṣu manīṣiṇaḥ aṣṭaguṇitam
yogam āhuḥ sūkṣmam aṣṭaguṇam prāhuḥ na itaram
7. And indeed, in the Vedic texts, the sages (maniṣiṇaḥ) declare the eight-fold spiritual discipline (yoga); they speak of the subtle (yoga) endowed with eight qualities, O best among kings (nṛpasattama), and not any other.
द्विगुणं योगकृत्यं तु योगानां प्राहुरुत्तमम् ।
सगुणं निर्गुणं चैव यथाशास्त्रनिदर्शनम् ॥८॥
8. dviguṇaṁ yogakṛtyaṁ tu yogānāṁ prāhuruttamam ,
saguṇaṁ nirguṇaṁ caiva yathāśāstranidarśanam.
8. dviguṇam yogakṛtyam tu yogānām prāhuḥ uttamam
saguṇam nirguṇam ca eva yathāśāstranidarśanam
8. tu dviguṇam yogakṛtyam yogānām uttamam prāhuḥ
saguṇam ca eva nirguṇam yathāśāstranidarśanam
8. They indeed declare the two-fold practice of yoga (yoga) to be the supreme among yogas, referring to both the qualified (saguṇa) and unqualified (nirguṇa) types, as illustrated by scriptural guidance.
धारणा चैव मनसः प्राणायामश्च पार्थिव ।
प्राणायामो हि सगुणो निर्गुणं धारणं मनः ॥९॥
9. dhāraṇā caiva manasaḥ prāṇāyāmaśca pārthiva ,
prāṇāyāmo hi saguṇo nirguṇaṁ dhāraṇaṁ manaḥ.
9. dhāraṇā ca eva manasaḥ prāṇāyāmaḥ ca pārthiva
prāṇāyāmaḥ hi saguṇaḥ nirguṇam dhāraṇam manaḥ
9. pārthiva ca eva dhāraṇā manasaḥ ca prāṇāyāmaḥ
hi prāṇāyāmaḥ saguṇaḥ nirguṇam dhāraṇam manaḥ
9. And indeed, O King, there is concentration (dhāraṇā) of the mind (manas) and breath control (prāṇāyāma). For breath control (prāṇāyāma) is considered to have qualities (saguṇa), while concentration (dhāraṇā) of the mind (manas) is without qualities (nirguṇa).
यत्र दृश्येत मुञ्चन्वै प्राणान्मैथिलसत्तम ।
वाताधिक्यं भवत्येव तस्माद्धि न समाचरेत् ॥१०॥
10. yatra dṛśyeta muñcanvai prāṇānmaithilasattama ,
vātādhikyaṁ bhavatyeva tasmāddhi na samācaret.
10. yatra dṛśyeta muñcan vai prāṇān maithilasattama
vātādhikyam bhavati eva tasmāt hi na samācaret
10. maithilasattama yatra muñcan prāṇān vai dṛśyeta
vātādhikyam eva bhavati tasmāt hi na samācaret
10. O best of the Maithilas, wherever one perceives the uncontrolled release of vital breaths (prāṇa), an excess of the vāta (vāta) bodily humor indeed occurs. Therefore, one should certainly not engage in such a practice.
निशायाः प्रथमे यामे चोदना द्वादश स्मृताः ।
मध्ये सुप्त्वा परे यामे द्वादशैव तु चोदनाः ॥११॥
11. niśāyāḥ prathame yāme codanā dvādaśa smṛtāḥ ,
madhye suptvā pare yāme dvādaśaiva tu codanāḥ.
11. niśāyāḥ prathame yāme codanāḥ dvādaśa smṛtāḥ
madhye suptvā pare yāme dvādaśa eva tu codanāḥ
11. niśāyāḥ prathame yāme dvādaśa codanāḥ smṛtāḥ
madhye suptvā pare yāme tu dvādaśa eva codanāḥ
11. Twelve instructions (codanā) are prescribed for the first watch (yāma) of the night. Then, having slept in the interim, there are indeed twelve more instructions (codanā) in the subsequent watch (yāma).
तदेवमुपशान्तेन दान्तेनैकान्तशीलिना ।
आत्मारामेण बुद्धेन योक्तव्योऽऽत्मा न संशयः ॥१२॥
12. tadevamupaśāntena dāntenaikāntaśīlinā ,
ātmārāmeṇa buddhena yoktavyo''tmā na saṁśayaḥ.
12. tad evaṃ upaśāntena dāntena ekāntaśīlinā
ātmārāmeṇa buddhena yoktavyaḥ ātmā na saṃśayaḥ
12. tad evaṃ saṃśayaḥ na ātmā yoktavyaḥ buddhena
upaśāntena dāntena ekāntaśīlinā ātmārāmeṇa
12. Therefore, without doubt, the individual self (ātman) should be disciplined by an enlightened person who is tranquil, self-controlled, accustomed to solitude, and finds delight in the Self (ātman).
पञ्चानामिन्द्रियाणां तु दोषानाक्षिप्य पञ्चधा ।
शब्दं स्पर्शं तथा रूपं रसं गन्धं तथैव च ॥१३॥
13. pañcānāmindriyāṇāṁ tu doṣānākṣipya pañcadhā ,
śabdaṁ sparśaṁ tathā rūpaṁ rasaṁ gandhaṁ tathaiva ca.
13. pañcānām indriyāṇām tu doṣān ākṣipya pañcadhā śabdam
sparśam tathā rūpam rasam gandham tathā eva ca
13. tu pañcānām indriyāṇām pañcadhā doṣān ākṣipya,
śabdam sparśam tathā rūpam rasam gandham tathā eva ca
13. And having withdrawn the defects of the five senses in their fivefold manifestations - namely, sound, touch, form, taste, and smell, respectively.
प्रतिभामपवर्गं च प्रतिसंहृत्य मैथिल ।
इन्द्रियग्राममखिलं मनस्यभिनिवेश्य ह ॥१४॥
14. pratibhāmapavargaṁ ca pratisaṁhṛtya maithila ,
indriyagrāmamakhilaṁ manasyabhiniveśya ha.
14. pratibhām apavargam ca pratisaṃhṛtya maithila
indriyagrāmam akhilam manasi abhiniveśya ha
14. maithila,
ca pratibhām apavargam pratisaṃhṛtya,
ha akhilam indriyagrāmam manasi abhiniveśya
14. O Maithila, having withdrawn both intuitive insight and the concept of final liberation (mokṣa), and indeed having completely absorbed the entire group of senses into the mind.
मनस्तथैवाहंकारे प्रतिष्ठाप्य नराधिप ।
अहंकारं तथा बुद्धौ बुद्धिं च प्रकृतावपि ॥१५॥
15. manastathaivāhaṁkāre pratiṣṭhāpya narādhipa ,
ahaṁkāraṁ tathā buddhau buddhiṁ ca prakṛtāvapi.
15. manaḥ tathā eva ahaṅkāre pratiṣṭhāpya narādhipa
ahaṅkāram tathā buddhau buddhim ca prakṛtau api
15. narādhipa,
tathā eva manaḥ ahaṅkāre pratiṣṭhāpya,
tathā ahaṅkāram buddhau,
ca api buddhim prakṛtau
15. O ruler of men, having likewise established the mind in the ego (ahaṅkāra), the ego (ahaṅkāra) in the intellect (buddhi), and also the intellect (buddhi) in primordial nature (prakṛti).
एवं हि परिसंख्याय ततो ध्यायेत केवलम् ।
विरजस्कमलं नित्यमनन्तं शुद्धमव्रणम् ॥१६॥
16. evaṁ hi parisaṁkhyāya tato dhyāyeta kevalam ,
virajaskamalaṁ nityamanantaṁ śuddhamavraṇam.
16. evam hi parisaṃkhyāya tataḥ dhyāyeta kevalam
virajaskamalam nityam anantam śuddham avraṇam
16. evam hi parisaṃkhyāya tataḥ nityam anantam
śuddham avraṇam virajaskamalam kevalam dhyāyeta
16. Thus, having thoroughly discerned (the true nature), one should then meditate exclusively upon that which is free from passion and impurity, eternal, infinite, pure, and without blemish.
तस्थुषं पुरुषं सत्त्वमभेद्यमजरामरम् ।
शाश्वतं चाव्ययं चैव ईशानं ब्रह्म चाव्ययम् ॥१७॥
17. tasthuṣaṁ puruṣaṁ sattvamabhedyamajarāmaram ,
śāśvataṁ cāvyayaṁ caiva īśānaṁ brahma cāvyayam.
17. tasthuṣam puruṣam sattvam abhedyam ajarāmaram
śāśvatam ca avyayam ca eva īśānam brahma ca avyayam
17. puruṣam tasthuṣam sattvam abhedyam ajarāmaram
śāśvatam avyayam ca eva īśānam brahma avyayam ca
17. One should meditate upon the steadfast (puruṣa), the essence of being, indivisible, ageless and immortal, truly eternal and imperishable, the sovereign ruler, and the imperishable ultimate reality (brahman).
युक्तस्य तु महाराज लक्षणान्युपधारयेत् ।
लक्षणं तु प्रसादस्य यथा तृप्तः सुखं स्वपेत् ॥१८॥
18. yuktasya tu mahārāja lakṣaṇānyupadhārayet ,
lakṣaṇaṁ tu prasādasya yathā tṛptaḥ sukhaṁ svapet.
18. yuktasya tu mahārāja lakṣaṇāni upadhārayet
lakṣaṇam tu prasādasya yathā tṛptaḥ sukham svapet
18. mahārāja tu yuktasya lakṣaṇāni upadhārayet,
prasādasya lakṣaṇam tu yathā tṛptaḥ sukham svapet
18. Indeed, O great king, one should discern the signs of a person engaged in spiritual discipline (yoga). The characteristic of inner tranquility (prasāda) is, for instance, how a contented person sleeps peacefully.
निवाते तु यथा दीपो ज्वलेत्स्नेहसमन्वितः ।
निश्चलोर्ध्वशिखस्तद्वद्युक्तमाहुर्मनीषिणः ॥१९॥
19. nivāte tu yathā dīpo jvaletsnehasamanvitaḥ ,
niścalordhvaśikhastadvadyuktamāhurmanīṣiṇaḥ.
19. nivāte tu yathā dīpaḥ jvalet snehasamanvitaḥ
niścalordhvaśikhaḥ tadvat yuktam āhuḥ manīṣiṇaḥ
19. tu yathā nivāte snehasamanvitaḥ dīpaḥ
niścalordhvaśikhaḥ jvalet tadvat manīṣiṇaḥ yuktam āhuḥ
19. Just as a lamp, well-supplied with oil, burns with a steady, upward flame in a windless place, so too do the wise (manīṣiṇaḥ) describe a person established in spiritual discipline (yoga).
पाषाण इव मेघोत्थैर्यथा बिन्दुभिराहतः ।
नालं चालयितुं शक्यस्तथा युक्तस्य लक्षणम् ॥२०॥
20. pāṣāṇa iva meghotthairyathā bindubhirāhataḥ ,
nālaṁ cālayituṁ śakyastathā yuktasya lakṣaṇam.
20. pāṣāṇaḥ iva meghautthaiḥ yathā bindubhiḥ āhataḥ
na alam cālayitum śakyaḥ tathā yuktasya lakṣaṇam
20. yathā meghautthaiḥ bindubhiḥ āhataḥ pāṣāṇaḥ iva
cālayitum na alam śakyaḥ tathā yuktasya lakṣaṇam
20. Just as a stone, struck by raindrops from the clouds, cannot be moved, such is the characteristic of a person who is established in meditative concentration (yoga).
शङ्खदुन्दुभिनिर्घोषैर्विविधैर्गीतवादितैः ।
क्रियमाणैर्न कम्पेत युक्तस्यैतन्निदर्शनम् ॥२१॥
21. śaṅkhadundubhinirghoṣairvividhairgītavāditaiḥ ,
kriyamāṇairna kampeta yuktasyaitannidarśanam.
21. śaṅkhadundubhiniḥghoṣaiḥ vividhaiḥ gītavāditaiḥ
kriyamāṇaiḥ na kampeta yuktasya etat nidarśanam
21. śaṅkhadundubhiniḥghoṣaiḥ vividhaiḥ gītavāditaiḥ
kriyamāṇaiḥ na kampeta etat yuktasya nidarśanam
21. This is an illustration of one who is established in meditative concentration (yoga): he should not be disturbed by the clamor of conches and drums, nor by various songs and musical instruments being played.
तैलपात्रं यथा पूर्णं कराभ्यां गृह्य पूरुषः ।
सोपानमारुहेद्भीतस्तर्ज्यमानोऽसिपाणिभिः ॥२२॥
22. tailapātraṁ yathā pūrṇaṁ karābhyāṁ gṛhya pūruṣaḥ ,
sopānamāruhedbhītastarjyamāno'sipāṇibhiḥ.
22. tailapātram yathā pūrṇam karābhyām gṛhya pūruṣaḥ
sopānam āruhet bhītaḥ tarjyamānaḥ asipāṇibhiḥ
22. yathā pūruṣaḥ pūrṇam tailapātram karābhyām gṛhya
asipāṇibhiḥ tarjyamānaḥ bhītaḥ sopānam āruhet
22. Just as a person might ascend a staircase, holding a full oil pot with both hands, fearful and being threatened by men with swords in their hands...
संयतात्मा भयात्तेषां न पात्राद्बिन्दुमुत्सृजेत् ।
तथैवोत्तरमाणस्य एकाग्रमनसस्तथा ॥२३॥
23. saṁyatātmā bhayātteṣāṁ na pātrādbindumutsṛjet ,
tathaivottaramāṇasya ekāgramanasastathā.
23. saṃyatātmā bhayāt teṣām na pātrāt bindum utsṛjet
tathaiva uttaramāṇasya ekāgramanasaḥ tathā
23. saṃyatātmā teṣām bhayāt pātrāt bindum na utsṛjet
tathaiva ekāgramanasaḥ uttaramāṇasya tathā
23. That person with a controlled self (ātman), due to fear of those (sword-wielders), should not let a single drop fall from the pot. Similarly, this is how one with a focused mind, while engaged in spiritual ascent, should also remain.
स्थिरत्वादिन्द्रियाणां तु निश्चलत्वात्तथैव च ।
एवं युक्तस्य तु मुनेर्लक्षणान्युपधारयेत् ॥२४॥
24. sthiratvādindriyāṇāṁ tu niścalatvāttathaiva ca ,
evaṁ yuktasya tu munerlakṣaṇānyupadhārayet.
24. sthiratvāt indriyāṇām tu niścalatvāt tathā eva
ca evam yuktasya tu muneḥ lakṣaṇāni upadhārayet
24. One should recognize the characteristics of such a sage (muni) who is absorbed in yoga (yoga), marked by the steadiness of his senses and their similar immovability.
स युक्तः पश्यति ब्रह्म यत्तत्परममव्ययम् ।
महतस्तमसो मध्ये स्थितं ज्वलनसंनिभम् ॥२५॥
25. sa yuktaḥ paśyati brahma yattatparamamavyayam ,
mahatastamaso madhye sthitaṁ jvalanasaṁnibham.
25. saḥ yuktaḥ paśyati brahma yat tat paramam avyayam
mahataḥ tamasaḥ madhye sthitam jvalanasaṃnibham
25. That person, absorbed in yoga (yoga), perceives the supreme, imperishable Brahman, which is situated amidst profound darkness yet shines with the brilliance of a flame.
एतेन केवलं याति त्यक्त्वा देहमसाक्षिकम् ।
कालेन महता राजञ्श्रुतिरेषा सनातनी ॥२६॥
26. etena kevalaṁ yāti tyaktvā dehamasākṣikam ,
kālena mahatā rājañśrutireṣā sanātanī.
26. etena kevalam yāti tyaktvā deham asākṣikam
kālena mahatā rājan śrutiḥ eṣā sanātanī
26. By this means alone, one attains liberation (mokṣa), having relinquished the body without attachment. O King, this is the eternal Vedic tradition (śruti), established over a vast span of time.
एतद्धि योगं योगानां किमन्यद्योगलक्षणम् ।
विज्ञाय तद्धि मन्यन्ते कृतकृत्या मनीषिणः ॥२७॥
27. etaddhi yogaṁ yogānāṁ kimanyadyogalakṣaṇam ,
vijñāya taddhi manyante kṛtakṛtyā manīṣiṇaḥ.
27. etat hi yogam yogānām kim anyat yogalakṣaṇam
vijñāya tat hi manyante kṛtakṛtyāḥ manīṣiṇaḥ
27. This, indeed, is the essence of all systems of yoga (yoga); what other characteristic of yoga could there be? Having understood this, the wise ones (manīṣiṇaḥ) consider themselves to have fully accomplished their purpose.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 (current chapter) Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5