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महाभारतः       mahābhārataḥ - book-12, chapter-205

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गुरुरुवाच ।
प्रवृत्तिलक्षणो धर्मो यथायमुपपद्यते ।
तेषां विज्ञाननिष्ठानामन्यत्तत्त्वं न रोचते ॥१॥
1. gururuvāca ,
pravṛttilakṣaṇo dharmo yathāyamupapadyate ,
teṣāṁ vijñānaniṣṭhānāmanyattattvaṁ na rocate.
1. guruḥ uvāca pravṛttilakṣaṇaḥ dharmaḥ yathā ayam
upapadyate teṣām vijñānaniṣṭhānām anyat tattvam na rocate
1. guruḥ uvāca teṣām vijñānaniṣṭhānām pravṛttilakṣaṇaḥ
dharmaḥ yathā ayam upapadyate anyat tattvam na rocate
1. The Guru said: To those firmly established in wisdom, the intrinsic nature (dharma) characterized by activity, as it is understood, does not appeal, nor does any other principle.
दुर्लभा वेदविद्वांसो वेदोक्तेषु व्यवस्थिताः ।
प्रयोजनमतस्त्वत्र मार्गमिच्छन्ति संस्तुतम् ॥२॥
2. durlabhā vedavidvāṁso vedokteṣu vyavasthitāḥ ,
prayojanamatastvatra mārgamicchanti saṁstutam.
2. durlabhāḥ vedavidvāṃsaḥ vedokteṣu vyavasthitāḥ
prayojanam ataḥ tu atra mārgam icchanti saṃstutam
2. vedokteṣu vyavasthitāḥ vedavidvāṃsaḥ durlabhāḥ
ataḥ tu atra prayojanam saṃstutam mārgam icchanti
2. Vedic scholars, who are firmly established in the teachings of the Vedas, are rare. Therefore, in this context, people desire a highly praised path as their objective.
सद्भिराचरितत्वात्तु वृत्तमेतदगर्हितम् ।
इयं सा बुद्धिरन्येयं यया याति परां गतिम् ॥३॥
3. sadbhirācaritatvāttu vṛttametadagarhitam ,
iyaṁ sā buddhiranyeyaṁ yayā yāti parāṁ gatim.
3. sadbhiḥ ācaritatvāt tu vṛttam etat agarhitam
iyam sā buddhiḥ anyā iyam yayā yāti parām gatim
3. sadbhiḥ ācaritatvāt tu etat vṛttam agarhitam
iyam sā anyā iyam buddhiḥ yayā parām gatim yāti
3. Indeed, because it has been practiced by the virtuous, this conduct is irreproachable. This is that distinct understanding by which one attains the supreme state.
शरीरवानुपादत्ते मोहात्सर्वपरिग्रहान् ।
कामक्रोधादिभिर्भावैर्युक्तो राजसतामसैः ॥४॥
4. śarīravānupādatte mohātsarvaparigrahān ,
kāmakrodhādibhirbhāvairyukto rājasatāmasaiḥ.
4. śarīravān upādatte mohāt sarvaparigrahān
kāmakrodhādibhiḥ bhāvaiḥ yuktaḥ rājasatāmasaiḥ
4. śarīravān mohāt sarvaparigrahān upādatte
kāmakrodhādibhiḥ rājasatāmasaiḥ bhāvaiḥ yuktaḥ
4. An embodied being, driven by delusion, acquires all possessions. He is (thus) connected with dispositions (bhāva) such as desire and anger, etc., which are characteristic of the qualities of passion (rajas) and ignorance (tamas).
नाशुद्धमाचरेत्तस्मादभीप्सन्देहयापनम् ।
कर्मणो विवरं कुर्वन्न लोकानाप्नुयाच्छुभान् ॥५॥
5. nāśuddhamācarettasmādabhīpsandehayāpanam ,
karmaṇo vivaraṁ kurvanna lokānāpnuyācchubhān.
5. na aśuddham ācaret tasmāt abhīpsan dehayāpanam |
karmaṇaḥ vivaram kurvan na lokān āpnuyāt śubhān
5. tasmāt dehayāpanam abhīpsan aśuddham na ācaret
karmaṇaḥ vivaram kurvan śubhān lokān na āpnuyāt
5. Therefore, one desiring the mere sustenance of the body should not engage in impure conduct. By creating a flaw in one's actions (karma), one will not attain auspicious worlds.
लोहयुक्तं यथा हेम विपक्वं न विराजते ।
तथापक्वकषायाख्यं विज्ञानं न प्रकाशते ॥६॥
6. lohayuktaṁ yathā hema vipakvaṁ na virājate ,
tathāpakvakaṣāyākhyaṁ vijñānaṁ na prakāśate.
6. lohayuktam yathā hema vipakvam na virājate |
tathā apakva-kaṣāya-ākhyam vijñānam na prakāśate
6. yathā lohayuktam vipakvam hema na virājate
tathā apakva-kaṣāya-ākhyam vijñānam na prakāśate
6. Just as gold mixed with base metal, when unrefined, does not shine, similarly, knowledge (vijñāna) that is called 'unripe from impurities' does not manifest its true brilliance.
यश्चाधर्मं चरेन्मोहात्कामलोभावनु प्लवन् ।
धर्म्यं पन्थानमाक्रम्य सानुबन्धो विनश्यति ॥७॥
7. yaścādharmaṁ carenmohātkāmalobhāvanu plavan ,
dharmyaṁ panthānamākramya sānubandho vinaśyati.
7. yaḥ ca adharmam caret mohāt kāma-lobhau anuplavan |
dharmyam panthānam ākramya sa-anubandhaḥ vinaśyati
7. yaḥ ca mohāt kāma-lobhau anuplavan adharmam caret
dharmyam panthānam ākramya sa-anubandhaḥ vinaśyati
7. And whoever, out of delusion, practices unrighteousness (adharma), being carried away by desire and greed, and by abandoning the path of natural law (dharma), perishes along with their consequences.
शब्दादीन्विषयांस्तस्मादसंरागादनुप्लवेत् ।
क्रोधहर्षौ विषादश्च जायन्ते हि परस्परम् ॥८॥
8. śabdādīnviṣayāṁstasmādasaṁrāgādanuplavet ,
krodhaharṣau viṣādaśca jāyante hi parasparam.
8. śabda-ādīn viṣayān tasmāt asaṃrāgāt anuplavet |
krodha-harṣau viṣādaḥ ca jāyante hi parasparam
8. tasmāt asaṃrāgāt śabda-ādīn viṣayān anuplavet
hi krodha-harṣau ca viṣādaḥ parasparam jāyante
8. Therefore, one should interact with sensory objects, starting with sound, without attachment. For anger, joy, and sorrow indeed arise in mutual relation.
पञ्चभूतात्मके देहे सत्त्वराजसतामसे ।
कमभिष्टुवते चायं कं वा क्रोशति किं वदेत् ॥९॥
9. pañcabhūtātmake dehe sattvarājasatāmase ,
kamabhiṣṭuvate cāyaṁ kaṁ vā krośati kiṁ vadet.
9. pañcabhūtātmake dehe sattvarājasatāmase kam
abhiṣṭuvate ca ayam kam vā krośati kim vadet
9. pañcabhūtātmake dehe sattvarājasatāmase ayam
kam abhiṣṭuvate vā kam krośati ca kim vadet
9. In a body composed of the five elements and characterized by the qualities of goodness (sattva), passion (rajas), and ignorance (tamas), whom does this (person) praise, or for whom does he lament, and what could he possibly say?
स्पर्शरूपरसाद्येषु सङ्गं गच्छन्ति बालिशाः ।
नावगच्छन्त्यविज्ञानादात्मजं पार्थिवं गुणम् ॥१०॥
10. sparśarūparasādyeṣu saṅgaṁ gacchanti bāliśāḥ ,
nāvagacchantyavijñānādātmajaṁ pārthivaṁ guṇam.
10. sparśarūparasādyeṣu saṅgam gacchanti bāliśāḥ na
avagacchanti avijñānāt ātmajam pārthivam guṇam
10. bāliśāḥ sparśarūparasādyeṣu saṅgam gacchanti
avijñānāt ātmajam pārthivam guṇam na avagacchanti
10. Foolish individuals become attached to objects like touch, form, and taste. Due to ignorance, they do not understand the inherent (ātmaja) material (pārthiva) quality (guṇa).
मृन्मयं शरणं यद्वन्मृदैव परिलिप्यते ।
पार्थिवोऽयं तथा देहो मृद्विकारैर्विलिप्यते ॥११॥
11. mṛnmayaṁ śaraṇaṁ yadvanmṛdaiva parilipyate ,
pārthivo'yaṁ tathā deho mṛdvikārairvilipyate.
11. mṛnmayam śaraṇam yadvat mṛdā eva parilipyate
pārthivaḥ ayam tathā dehaḥ mṛdvikāraiḥ vilipyate
11. yadvat mṛnmayam śaraṇam mṛdā eva parilipyate
tathā ayam pārthivaḥ dehaḥ mṛdvikāraiḥ vilipyate
11. Just as a shelter made of clay is plastered with clay itself, so too is this earthly body covered with the products of clay.
मधु तैलं पयः सर्पिर्मांसानि लवणं गुडः ।
धान्यानि फलमूलानि मृद्विकाराः सहाम्भसा ॥१२॥
12. madhu tailaṁ payaḥ sarpirmāṁsāni lavaṇaṁ guḍaḥ ,
dhānyāni phalamūlāni mṛdvikārāḥ sahāmbhasā.
12. madhu tailam payaḥ sarpiḥ māṃsāni lavaṇam guḍaḥ
dhānyāni phalamūlāni mṛdvikārāḥ saha ambhasā
12. madhu tailam payaḥ sarpiḥ māṃsāni lavaṇam guḍaḥ
dhānyāni phalamūlāni saha ambhasā mṛdvikārāḥ
12. Honey, oil, milk, ghee, meats, salt, jaggery, grains, fruits, and roots – these are products of the earth (mṛdvikārāḥ) along with water.
यद्वत्कान्तारमातिष्ठन्नौत्सुक्यं समनुव्रजेत् ।
श्रमादाहारमादद्यादस्वाद्वपि हि यापनम् ॥१३॥
13. yadvatkāntāramātiṣṭhannautsukyaṁ samanuvrajet ,
śramādāhāramādadyādasvādvapi hi yāpanam.
13. yadvat kāntāram ātiṣṭhan autsukyam samanuvrajet
śramāt āhāram ādadhyāt asvādu api hi yāpanam
13. yadvat kāntāram ātiṣṭhan autsukyam samanuvrajet
śramāt asvādu api hi yāpanam ādadhyāt
13. Just as one, while traversing a wilderness (kāntāra), should not pursue longings, but rather, out of fatigue, should consume even unpalatable food simply for the sake of survival.
तद्वत्संसारकान्तारमातिष्ठञ्श्रमतत्परः ।
यात्रार्थमद्यादाहारं व्याधितो भेषजं यथा ॥१४॥
14. tadvatsaṁsārakāntāramātiṣṭhañśramatatparaḥ ,
yātrārthamadyādāhāraṁ vyādhito bheṣajaṁ yathā.
14. tadvat saṃsārakāntāram ātiṣṭhan śramatatparaḥ
yātrārtham adyāt āhāram vyādhitaḥ bheṣajam yathā
14. tadvat saṃsārakāntāram ātiṣṭhan śramatatparaḥ vyādhitaḥ yathā bheṣajam (adyāt),
(tathā) yātrārtham āhāram adyāt
14. Similarly, one who traverses the wilderness of transmigration (saṃsāra), being devoted to the effort, should consume food for the sake of the journey, just as a sick person takes medicine.
सत्यशौचार्जवत्यागैर्यशसा विक्रमेण च ।
क्षान्त्या धृत्या च बुद्ध्या च मनसा तपसैव च ॥१५॥
15. satyaśaucārjavatyāgairyaśasā vikrameṇa ca ,
kṣāntyā dhṛtyā ca buddhyā ca manasā tapasaiva ca.
15. satya śauca ārjava tyāgaiḥ yaśasā vikrameṇa ca
kṣāntyā dhṛtyā ca buddhyā ca manasā tapasā eva ca
15. satya śauca ārjava tyāgaiḥ ca yaśasā ca vikrameṇa ca
kṣāntyā ca dhṛtyā ca buddhyā ca manasā ca tapasā eva ca
15. By means of truth (satya), purity, integrity, and renunciation; by fame and valor; and by patience, fortitude, intelligence, mind, and indeed by asceticism (tapas).
भावान्सर्वान्यथावृत्तान्संवसेत यथाक्रमम् ।
शान्तिमिच्छन्नदीनात्मा संयच्छेदिन्द्रियाणि च ॥१६॥
16. bhāvānsarvānyathāvṛttānsaṁvaseta yathākramam ,
śāntimicchannadīnātmā saṁyacchedindriyāṇi ca.
16. bhāvān sarvān yathāvṛttān saṃvaseta yathākramam
śāntim icchan adīnātmā saṃyacchet indriyāṇi ca
16. śāntim icchan adīnātmā (tadvat) yathākramam sarvān
yathāvṛttān bhāvān saṃvaseta ca indriyāṇi saṃyacchet
16. Desiring peace, one whose self (ātman) is undaunted should experience all states of being as they naturally unfold, in due order, and should restrain the senses.
सत्त्वेन रजसा चैव तमसा चैव मोहिताः ।
चक्रवत्परिवर्तन्ते ह्यज्ञानाज्जन्तवो भृशम् ॥१७॥
17. sattvena rajasā caiva tamasā caiva mohitāḥ ,
cakravatparivartante hyajñānājjantavo bhṛśam.
17. sattvena rajasā ca eva tamasā ca eva mohitāḥ |
cakravat parivartante hi ajñānāt jantavaḥ bhṛśam
17. jantavaḥ sattvena rajasā ca eva tamasā ca eva
ajñānāt mohitāḥ hi bhṛśam cakravat parivartante
17. Living beings, greatly deluded by the qualities of goodness (sattva), passion (rajas), and inertia (tamas), revolve repeatedly like a wheel due to ignorance.
तस्मात्सम्यक्परीक्षेत दोषानज्ञानसंभवान् ।
अज्ञानप्रभवं नित्यमहंकारं परित्यजेत् ॥१८॥
18. tasmātsamyakparīkṣeta doṣānajñānasaṁbhavān ,
ajñānaprabhavaṁ nityamahaṁkāraṁ parityajet.
18. tasmāt samyak parīkṣeta doṣān ajñānasaṃbhavān
| ajñānaprabhavam nityam ahaṅkāram parityajet
18. tasmāt ajñānasaṃbhavān doṣān samyak parīkṣeta
ajñānaprabhavam ahaṅkāram nityam parityajet
18. Therefore, one should properly examine the faults born of ignorance. One should always abandon the ego (ahaṅkāra) that arises from ignorance.
महाभूतानीन्द्रियाणि गुणाः सत्त्वं रजस्तमः ।
त्रैलोक्यं सेश्वरं सर्वमहंकारे प्रतिष्ठितम् ॥१९॥
19. mahābhūtānīndriyāṇi guṇāḥ sattvaṁ rajastamaḥ ,
trailokyaṁ seśvaraṁ sarvamahaṁkāre pratiṣṭhitam.
19. mahābhūtāni indriyāṇi guṇāḥ sattvam rajaḥ tamaḥ |
trailokyam seśvaram sarvam ahaṅkāre pratiṣṭhitam
19. mahābhūtāni indriyāṇi guṇāḥ sattvam rajaḥ tamaḥ
trailokyam seśvaram sarvam ahaṅkāre pratiṣṭhitam
19. The great elements, the senses, and the qualities (guṇas) - goodness (sattva), passion (rajas), and inertia (tamas) - as well as the entire three worlds along with their lord (īśvara), all are established in ego (ahaṅkāra).
यथेह नियतं कालो दर्शयत्यार्तवान्गुणान् ।
तद्वद्भूतेष्वहंकारं विद्याद्भूतप्रवर्तकम् ॥२०॥
20. yatheha niyataṁ kālo darśayatyārtavānguṇān ,
tadvadbhūteṣvahaṁkāraṁ vidyādbhūtapravartakam.
20. yathā iha niyatam kālaḥ darśayati ārtavān guṇān |
tadvat bhūteṣu ahaṅkāram vidyāt bhūtapravartakam
20. yathā iha kālaḥ niyatam ārtavān guṇān darśayati
tadvat bhūteṣu ahaṅkāram bhūtapravartakam vidyāt
20. Just as time here invariably displays the qualities of the seasons, so also one should understand the ego (ahaṅkāra) in living beings to be the instigator of those very beings.
संमोहकं तमो विद्यात्कृष्णमज्ञानसंभवम् ।
प्रीतिदुःखनिबद्धांश्च समस्तांस्त्रीनथो गुणान् ।
सत्त्वस्य रजसश्चैव तमसश्च निबोध तान् ॥२१॥
21. saṁmohakaṁ tamo vidyātkṛṣṇamajñānasaṁbhavam ,
prītiduḥkhanibaddhāṁśca samastāṁstrīnatho guṇān ,
sattvasya rajasaścaiva tamasaśca nibodha tān.
21. saṃmohakam tamaḥ vidyāt kṛṣṇam
ajñānasaṃbhavam prītidukhhanibaddhān ca
samastān trīn atho guṇān sattvasya
rajasas ca eva tamasas ca nibodha tān
21. tamaḥ saṃmohakam kṛṣṇam ajñānasaṃbhavam
vidyāt atho samastān
prītidukhhanibaddhān ca trīn guṇān sattvasya
rajasas ca eva tamasas ca tān nibodha
21. One should know darkness (tamas) as bewildering, dark, and born of ignorance. Moreover, understand these three qualities (guṇas) - sattva, rajas, and tamas - as they are entirely bound by pleasure and pain.
प्रमोहो हर्षजः प्रीतिरसंदेहो धृतिः स्मृतिः ।
एतान्सत्त्वगुणान्विद्यादिमान्राजसतामसान् ॥२२॥
22. pramoho harṣajaḥ prītirasaṁdeho dhṛtiḥ smṛtiḥ ,
etānsattvaguṇānvidyādimānrājasatāmasān.
22. pramohaḥ harṣajaḥ prītiḥ asaṃdehaḥ dhṛtiḥ smṛtiḥ
etān sattvaguṇān vidyāt imān rājasatāmasān
22. pramohaḥ harṣajaḥ prītiḥ asaṃdehaḥ dhṛtiḥ smṛtiḥ
etān sattvaguṇān vidyāt imān rājasatāmasān
22. Delusion (pramoha) is (a characteristic of rajas and tamas). Joy-born pleasure, freedom from doubt, resolve (dhṛti), and memory (smṛti) - one should know these as qualities of sattva. The others (such as delusion) are considered related to rajas and tamas.
कामक्रोधौ प्रमादश्च लोभमोहौ भयं क्लमः ।
विषादशोकावरतिर्मानदर्पावनार्यता ॥२३॥
23. kāmakrodhau pramādaśca lobhamohau bhayaṁ klamaḥ ,
viṣādaśokāvaratirmānadarpāvanāryatā.
23. kāmakrodhau pramādaḥ ca lobhamohau bhayam
klamaḥ viṣādaśokau aratiḥ mānadarpau anāryatā
23. kāmakrodhau pramādaḥ ca lobhamohau bhayam
klamaḥ viṣādaśokau aratiḥ mānadarpau anāryatā
23. Desire and anger, carelessness, greed and delusion, fear, exhaustion, dejection and sorrow, dissatisfaction, pride and arrogance, and ignobility (anāryatā).
दोषाणामेवमादीनां परीक्ष्य गुरुलाघवम् ।
विमृशेदात्मसंस्थानामेकैकमनुसंततम् ॥२४॥
24. doṣāṇāmevamādīnāṁ parīkṣya gurulāghavam ,
vimṛśedātmasaṁsthānāmekaikamanusaṁtatam.
24. doṣāṇām evamādīnām parīkṣya gurulāghavam
vimṛśet ātmasaṃsthānām ekaikam anusaṃtatam
24. ātmasaṃsthānām evamādīnām doṣāṇām gurulāghavam
parīkṣya ekaikam anusaṃtatam vimṛśet
24. Having examined the gravity and triviality of these and similar faults (doṣas) residing within oneself, one should continuously and thoroughly deliberate upon each one.
शिष्य उवाच ।
के दोषा मनसा त्यक्ताः के बुद्ध्या शिथिलीकृताः ।
के पुनः पुनरायान्ति के मोहादफला इव ॥२५॥
25. śiṣya uvāca ,
ke doṣā manasā tyaktāḥ ke buddhyā śithilīkṛtāḥ ,
ke punaḥ punarāyānti ke mohādaphalā iva.
25. śiṣyaḥ uvāca ke doṣāḥ manasā tyaktāḥ ke buddhyā
śithilīkṛtāḥ ke punaḥ punaḥ āyānti ke mohāt aphalāḥ iva
25. śiṣyaḥ uvāca: manasā tyaktāḥ ke doṣāḥ? buddhyā śithilīkṛtāḥ
ke? punaḥ punaḥ ke āyānti? mohāt aphalāḥ iva ke?
25. The disciple asked: Which faults are forsaken by the mind, which are weakened by the intellect, which return repeatedly, and which, due to delusion (moha), appear ineffective or fruitless?
केषां बलाबलं बुद्ध्या हेतुभिर्विमृशेद्बुधः ।
एतत्सर्वं समाचक्ष्व यथा विद्यामहं प्रभो ॥२६॥
26. keṣāṁ balābalaṁ buddhyā hetubhirvimṛśedbudhaḥ ,
etatsarvaṁ samācakṣva yathā vidyāmahaṁ prabho.
26. keṣām balābalam buddhyā hetubhiḥ vimṛśet budhaḥ
etat sarvam samācakṣva yathā vidyām aham prabho
26. Prabho,
etat sarvam samācakṣva,
yathā aham vidyām.
Buddhyā hetubhiḥ keṣām balābalam budhaḥ vimṛśet?
26. O Lord (Prabhu), please explain all this to me so that I may understand how a wise person, using their intellect, should discern the strengths and weaknesses of these (faults) by considering their causes.
गुरुरुवाच ।
दोषैर्मूलादवच्छिन्नैर्विशुद्धात्मा विमुच्यते ।
विनाशयति संभूतमयस्मयमयो यथा ।
तथाकृतात्मा सहजैर्दोषैर्नश्यति राजसैः ॥२७॥
27. gururuvāca ,
doṣairmūlādavacchinnairviśuddhātmā vimucyate ,
vināśayati saṁbhūtamayasmayamayo yathā ,
tathākṛtātmā sahajairdoṣairnaśyati rājasaiḥ.
27. guruḥ uvāca doṣaiḥ mūlāt avacchinnaiḥ
viśuddhaḥ ātmā vimucyate vināśayati
saṃbhūtam ayasmayam ayaḥ yathā tathā
akṛtātmā sahajaiḥ doṣaiḥ naśyati rājasaiḥ
27. guruḥ uvāca: doṣaiḥ mūlāt avacchinnaiḥ (sati),
viśuddhaḥ ātmā vimucyate.
yathā ayaḥ saṃbhūtam ayasmayam vināśayati,
tathā akṛtātmā sahajaiḥ rājasaiḥ doṣaiḥ naśyati.
27. The guru said: A person with a purified self (ātman) becomes liberated (mokṣa) when their faults are uprooted from the source. Just as iron (in the form of a tool or rust) destroys that which is made of iron and has originated from it, similarly, an uncultivated person (akṛtātmā) is destroyed by their innate faults, particularly those stemming from the quality of passion (Rajas).
राजसं तामसं चैव शुद्धात्माकर्मसंभवम् ।
तत्सर्वं देहिनां बीजं सर्वमात्मवतः समम् ॥२८॥
28. rājasaṁ tāmasaṁ caiva śuddhātmākarmasaṁbhavam ,
tatsarvaṁ dehināṁ bījaṁ sarvamātmavataḥ samam.
28. rājasam tāmasam ca eva śuddhātma-karma-saṃbhavam
tat sarvam dehinām bījam sarvam ātma-vataḥ samam
28. eva rājasam tāmasam ca śuddhātma-karma-saṃbhavam (ca) tat sarvam dehinām bījam (asti).
Ātma-vataḥ (tu) sarvam samam (asti).
28. Indeed, the Rajasic and Tamasic qualities, as well as that which arises from the actions (karma) of a pure self (Sattva), all of that forms the seed for embodied beings. For one who is self-possessed (ātman-vat), everything is equal.
तस्मादात्मवता वर्ज्यं रजश्च तम एव च ।
रजस्तमोभ्यां निर्मुक्तं सत्त्वं निर्मलतामियात् ॥२९॥
29. tasmādātmavatā varjyaṁ rajaśca tama eva ca ,
rajastamobhyāṁ nirmuktaṁ sattvaṁ nirmalatāmiyāt.
29. tasmāt ātmavatā varjyam rajaḥ ca tamaḥ eva ca
rajastamobhyām nirmuktam sattvam nirmalatām iyāt
29. tasmāt ātmavatā rajaḥ ca tamaḥ eva ca varjyam
rajastamobhyām nirmuktam sattvam nirmalatām iyāt
29. Therefore, by one who is self-possessed (ātman), both passion (rajas) and inertia (tamas) should be avoided. Goodness (sattva), when freed from passion (rajas) and inertia (tamas), may attain purity.
अथ वा मन्त्रवद्ब्रूयुर्मांसादानां यजुष्कृतम् ।
हेतुः स एवानादाने शुद्धधर्मानुपालने ॥३०॥
30. atha vā mantravadbrūyurmāṁsādānāṁ yajuṣkṛtam ,
hetuḥ sa evānādāne śuddhadharmānupālane.
30. atha vā mantravat brūyuḥ māṃsādānām yajuṣkṛtam
hetuḥ saḥ eva anādāne śuddhadharmānupālane
30. atha vā mantravat māṃsādānām yajuṣkṛtam brūyuḥ
saḥ eva hetuḥ anādāne śuddhadharmānupālane
30. Alternatively, they should declare, using sacred formulas (mantra), that for meat-eaters, the [consumption of meat] has been sanctified through Vedic rituals (yajuṣkṛtam). Yet, that very sanction is the reason for not partaking [of meat] (anādāne) for the sake of observing pure natural law (dharma).
रजसा धर्मयुक्तानि कार्याण्यपि समाप्नुयात् ।
अर्थयुक्तानि चात्यर्थं कामान्सर्वांश्च सेवते ॥३१॥
31. rajasā dharmayuktāni kāryāṇyapi samāpnuyāt ,
arthayuktāni cātyarthaṁ kāmānsarvāṁśca sevate.
31. rajasā dharmayuktāni kāryāṇi api samāpnuyāt
arthayuktāni ca atyartham kāmān sarvān ca sevate
31. rajasā dharmayuktāni kāryāṇi api arthayuktāni
ca samāpnuyāt sarvān kāmān ca atyartham sevate
31. Through passion (rajas), one may accomplish actions (kārya) that are connected with natural law (dharma) as well as those related to material gain (artha). And one excessively indulges in all desires (kāma).
तमसा लोभयुक्तानि क्रोधजानि च सेवते ।
हिंसाविहाराभिरतस्तन्द्रीनिद्रासमन्वितः ॥३२॥
32. tamasā lobhayuktāni krodhajāni ca sevate ,
hiṁsāvihārābhiratastandrīnidrāsamanvitaḥ.
32. tamasā lobhayuktāni krodhajāni ca sevate
hiṃsāvihārābhirataḥ tandrīnidrāsamanaḥ
32. tamasā lobhayuktāni krodhajāni ca sevate
hiṃsāvihārābhirataḥ tandrīnidrāsamanaḥ
32. Through inertia (tamas), one indulges in actions motivated by greed and born of anger. One is devoted to violent and destructive behavior, and is overcome by sluggishness and excessive sleep.
सत्त्वस्थः सात्त्विकान्भावाञ्शुद्धान्पश्यति संश्रितः ।
स देही विमलः श्रीमाञ्शुद्धो विद्यासमन्वितः ॥३३॥
33. sattvasthaḥ sāttvikānbhāvāñśuddhānpaśyati saṁśritaḥ ,
sa dehī vimalaḥ śrīmāñśuddho vidyāsamanvitaḥ.
33. sattvasthaḥ sāttvikān bhāvān śuddhān paśyati saṃśritaḥ
saḥ dehī vimalaḥ śrīmān śuddhaḥ vidyāsammanvitaḥ
33. sattvasthaḥ saṃśritaḥ paśyati śuddhān sāttvikān bhāvān
saḥ dehī vimalaḥ śrīmān śuddhaḥ vidyāsammanvitaḥ
33. One who is established in the mode of goodness perceives pure, sattvic states of being. That embodied being is blemishless, glorious, pure, and endowed with spiritual knowledge.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 (current chapter) Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5