Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

महाभारतः       mahābhārataḥ - book-13, chapter-44

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
युधिष्ठिर उवाच ।
यन्मूलं सर्वधर्माणां प्रजनस्य गृहस्य च ।
पितृदेवातिथीनां च तन्मे ब्रूहि पितामह ॥१॥
1. yudhiṣṭhira uvāca ,
yanmūlaṁ sarvadharmāṇāṁ prajanasya gṛhasya ca ,
pitṛdevātithīnāṁ ca tanme brūhi pitāmaha.
1. yudhiṣṭhiraḥ uvāca | yat mūlam sarva-dharmāṇām prajanasya
gṛhasya ca | pitṛ-deva-atithīnām ca tat me brūhi pitāmaha
1. yudhiṣṭhiraḥ uvāca he pitāmaha,
yat sarva-dharmāṇām prajanasya gṛhasya ca pitṛ-deva-atithīnām ca mūlam,
tat me brūhi
1. Yudhishthira said: O grandfather, please tell me what is the foundation for all (natural) laws (dharma), for progeny, for the household, and for ancestors, deities, and guests.
भीष्म उवाच ।
अयं हि सर्वधर्माणां धर्मश्चिन्त्यतमो मतः ।
कीदृशाय प्रदेया स्यात्कन्येति वसुधाधिप ॥२॥
2. bhīṣma uvāca ,
ayaṁ hi sarvadharmāṇāṁ dharmaścintyatamo mataḥ ,
kīdṛśāya pradeyā syātkanyeti vasudhādhipa.
2. bhīṣmaḥ uvāca | ayam hi sarva-dharmāṇām dharmaḥ cintyatamaḥ
mataḥ | kīdṛśāya pradeyā syāt kanyā iti vasudhādhipa
2. bhīṣmaḥ uvāca he vasudhādhipa,
sarva-dharmāṇām ayam hi cintyatamaḥ dharmaḥ mataḥ kīdṛśāya kanyā pradeyā syāt iti
2. Bhishma said: Indeed, among all duties (dharma), this particular (topic) is considered most worthy of reflection. "To what kind of man should a daughter be given?" – thus is the question, O ruler of the earth.
शीलवृत्ते समाज्ञाय विद्यां योनिं च कर्म च ।
अद्भिरेव प्रदातव्या कन्या गुणवते वरे ।
ब्राह्मणानां सतामेष धर्मो नित्यं युधिष्ठिर ॥३॥
3. śīlavṛtte samājñāya vidyāṁ yoniṁ ca karma ca ,
adbhireva pradātavyā kanyā guṇavate vare ,
brāhmaṇānāṁ satāmeṣa dharmo nityaṁ yudhiṣṭhira.
3. śīlavṛtte samājñāya vidyām yonim ca
karma ca | adbhiḥ eva pradātavyā
kanyā guṇavate vare | brāhmaṇānām
satām eṣaḥ dharmaḥ nityam yudhiṣṭhira
3. he yudhiṣṭhira,
śīlavṛtte vidyām yonim ca karma ca samājñāya,
guṇavate vare adbhiḥ eva kanyā pradātavyā eṣaḥ satām brāhmaṇānām nityam dharmaḥ (asti)
3. Having thoroughly ascertained the character and conduct, as well as the knowledge, lineage, and occupation (of the prospective groom), a daughter should be given, along with water (as a ritual offering), only to a groom who possesses good qualities. This, O Yudhishthira, is the eternal (dharma) for virtuous brahmins.
आवाह्यमावहेदेवं यो दद्यादनुकूलतः ।
शिष्टानां क्षत्रियाणां च धर्म एष सनातनः ॥४॥
4. āvāhyamāvahedevaṁ yo dadyādanukūlataḥ ,
śiṣṭānāṁ kṣatriyāṇāṁ ca dharma eṣa sanātanaḥ.
4. āvāhyam āvahet evam yaḥ dadyāt anukūlataḥ |
śiṣṭānām kṣatriyāṇām ca dharmaḥ eṣaḥ sanātanaḥ
4. āvāhyam evam āvahet,
yaḥ ca anukūlataḥ dadyāt eṣaḥ śiṣṭānām kṣatriyāṇām ca sanātanaḥ dharmaḥ (asti)
4. One should accept the bride (by leading her home) in this manner, and (a father) should give (his daughter) appropriately. This is the eternal duty (dharma) for cultured kshatriyas.
आत्माभिप्रेतमुत्सृज्य कन्याभिप्रेत एव यः ।
अभिप्रेता च या यस्य तस्मै देया युधिष्ठिर ।
गान्धर्वमिति तं धर्मं प्राहुर्धर्मविदो जनाः ॥५॥
5. ātmābhipretamutsṛjya kanyābhipreta eva yaḥ ,
abhipretā ca yā yasya tasmai deyā yudhiṣṭhira ,
gāndharvamiti taṁ dharmaṁ prāhurdharmavido janāḥ.
5. ātma abhipretam utsṛjya kanyā abhipretaḥ
eva yaḥ abhipretā ca yā yasya
tasmai deyā yudhiṣṭhira gāndharvam iti
tam dharmam prāhuḥ dharmavidaḥ janāḥ
5. yudhiṣṭhira yaḥ ātma abhipretam utsṛjya
kanyā abhipretaḥ eva ca yā yasya
abhipretā tasmai deyā dharmavidaḥ
janāḥ tam gāndharvam dharmam iti prāhuḥ
5. O Yudhiṣṭhira, a man who, abandoning his own preference, is indeed desired by the maiden, and she who is desired by him – to such a man, she should be given. Those who understand natural law (dharma) declare that this is the Gāndharva form of marriage (dharma).
धनेन बहुना क्रीत्वा संप्रलोभ्य च बान्धवान् ।
असुराणां नृपैतं वै धर्ममाहुर्मनीषिणः ॥६॥
6. dhanena bahunā krītvā saṁpralobhya ca bāndhavān ,
asurāṇāṁ nṛpaitaṁ vai dharmamāhurmanīṣiṇaḥ.
6. dhanena bahunā krītvā sampralobhya ca bāndhavān
asurāṇām nṛpa etam vai dharmam āhuḥ manīṣiṇaḥ
6. nṛpa manīṣiṇaḥ bahunā dhanena krītvā ca bāndhavān
sampralobhya etam dharmam vai asurāṇām āhuḥ
6. O King, after purchasing (the bride) with much wealth and enticing her relatives, the wise (manīṣiṇaḥ) declare this to be the marriage (dharma) of the Asuras.
हत्वा छित्त्वा च शीर्षाणि रुदतां रुदतीं गृहात् ।
प्रसह्य हरणं तात राक्षसं धर्मलक्षणम् ॥७॥
7. hatvā chittvā ca śīrṣāṇi rudatāṁ rudatīṁ gṛhāt ,
prasahya haraṇaṁ tāta rākṣasaṁ dharmalakṣaṇam.
7. hatvā chittvā ca śīrṣāṇi rudatām rudatīm gṛhāt
prasahya haraṇam tāta rākṣasam dharmalakṣaṇam
7. tāta hatvā ca śīrṣāṇi chittvā rudatām rudatīm
gṛhāt prasahya haraṇam rākṣasam dharmalakṣaṇam
7. O dear one, forcibly abducting (the bride) from her home while killing (her kinsmen) and cutting off their heads, and amidst the cries of the weeping (relatives and bride herself), is the defining characteristic of the Rākṣasa form of marriage (dharma).
पञ्चानां तु त्रयो धर्म्या द्वावधर्म्यौ युधिष्ठिर ।
पैशाच आसुरश्चैव न कर्तव्यौ कथंचन ॥८॥
8. pañcānāṁ tu trayo dharmyā dvāvadharmyau yudhiṣṭhira ,
paiśāca āsuraścaiva na kartavyau kathaṁcana.
8. pañcānām tu trayaḥ dharmyāḥ dvau adharmyau yudhiṣṭhira
paiśācaḥ āsuraḥ ca eva na kartavyau kathaṃcana
8. yudhiṣṭhira pañcānām tu trayaḥ dharmyāḥ dvau adharmyau
paiśācaḥ ca āsuraḥ eva kathaṃcana na kartavyau
8. O Yudhiṣṭhira, among the five (types of marriage), three are in accordance with natural law (dharma), while two are contrary to it. The Paiśāca and Āsura (forms of marriage) should never be practiced under any circumstances.
ब्राह्मः क्षात्रोऽथ गान्धर्व एते धर्म्या नरर्षभ ।
पृथग्वा यदि वा मिश्राः कर्तव्या नात्र संशयः ॥९॥
9. brāhmaḥ kṣātro'tha gāndharva ete dharmyā nararṣabha ,
pṛthagvā yadi vā miśrāḥ kartavyā nātra saṁśayaḥ.
9. brāhmaḥ kṣātraḥ atha gāndharvaḥ ete dharmyāḥ nararṣabha
pṛthak vā yadi vā miśrāḥ kartavyāḥ na atra saṃśayaḥ
9. The brāhma, kṣātra, and gāndharva forms of marriage - these are legitimate (dharma-based), O best of men. Whether performed separately or in combination, they are to be undertaken; there is no doubt about this.
तिस्रो भार्या ब्राह्मणस्य द्वे भार्ये क्षत्रियस्य तु ।
वैश्यः स्वजातिं विन्देत तास्वपत्यं समं भवेत् ॥१०॥
10. tisro bhāryā brāhmaṇasya dve bhārye kṣatriyasya tu ,
vaiśyaḥ svajātiṁ vindeta tāsvapatyaṁ samaṁ bhavet.
10. tisraḥ bhāryā brāhmaṇasya dve bhārye kṣatriyasya tu
vaiśyaḥ svajātīm vindeta tāsu apatyam samam bhavet
10. A brahmin may have three wives, a kṣatriya two wives, and a vaiśya should marry a woman of his own class. The children born from these (wives) are considered equal.
ब्राह्मणी तु भवेज्ज्येष्ठा क्षत्रिया क्षत्रियस्य तु ।
रत्यर्थमपि शूद्रा स्यान्नेत्याहुरपरे जनाः ॥११॥
11. brāhmaṇī tu bhavejjyeṣṭhā kṣatriyā kṣatriyasya tu ,
ratyarthamapi śūdrā syānnetyāhurapare janāḥ.
11. brāhmaṇī tu bhavet jyeṣṭhā kṣatriyā kṣatriyasya tu
ratyartham api śūdrā syāt na iti āhuḥ apare janāḥ
11. A brahmin's chief wife should be a brāhmaṇī, and a kṣatriya's chief wife should be a kṣatriyā. Some people say that a śūdra woman may be for sexual pleasure, but others say no.
अपत्यजन्म शूद्रायां न प्रशंसन्ति साधवः ।
शूद्रायां जनयन्विप्रः प्रायश्चित्ती विधीयते ॥१२॥
12. apatyajanma śūdrāyāṁ na praśaṁsanti sādhavaḥ ,
śūdrāyāṁ janayanvipraḥ prāyaścittī vidhīyate.
12. apatyajanma śūdrāyām na praśaṃsanti sādhavaḥ
śūdrāyām janayan vipraḥ prāyaścittī vidhīyate
12. Virtuous people do not praise the birth of offspring from a śūdra woman. A brahmin who begets children with a śūdra woman is prescribed a penance.
त्रिंशद्वर्षो दशवर्षां भार्यां विन्देत नग्निकाम् ।
एकविंशतिवर्षो वा सप्तवर्षामवाप्नुयात् ॥१३॥
13. triṁśadvarṣo daśavarṣāṁ bhāryāṁ vindeta nagnikām ,
ekaviṁśativarṣo vā saptavarṣāmavāpnuyāt.
13. triṃśadvarṣaḥ daśavarṣām bhāryām vindeta nagnikām
ekaviṃśativarṣaḥ vā saptavarṣām avāpnuyāt
13. triṃśadvarṣaḥ daśavarṣām nagnikām bhāryām
vindeta vā ekaviṃśativarṣaḥ saptavarṣām avāpnuyāt
13. A man of thirty years should take as a wife a ten-year-old girl who has not yet reached puberty. Or, a man of twenty-one years should obtain a seven-year-old girl.
यस्यास्तु न भवेद्भ्राता पिता वा भरतर्षभ ।
नोपयच्छेत तां जातु पुत्रिकाधर्मिणी हि सा ॥१४॥
14. yasyāstu na bhavedbhrātā pitā vā bharatarṣabha ,
nopayaccheta tāṁ jātu putrikādharmiṇī hi sā.
14. yasyāḥ tu na bhavet bhrātā pitā vā bharatarṣabha
na upayaccheta tām jātu putrikādharmiṇī hi sā
14. bharatarṣabha yasyāḥ bhrātā vā pitā na bhavet
tām jātu na upayaccheta hi sā putrikādharmiṇī
14. O best among the Bhāratas, one should never marry a girl who has no brother or father, for she would certainly be considered an appointed daughter (putrikādharmiṇī).
त्रीणि वर्षाण्युदीक्षेत कन्या ऋतुमती सती ।
चतुर्थे त्वथ संप्राप्ते स्वयं भर्तारमर्जयेत् ॥१५॥
15. trīṇi varṣāṇyudīkṣeta kanyā ṛtumatī satī ,
caturthe tvatha saṁprāpte svayaṁ bhartāramarjayet.
15. trīṇi varṣāṇi udīkṣeta kanyā ṛtumatī satī caturthe
tu atha samprāpte svayam bhartāram arjayet
15. ṛtumatī satī kanyā trīṇi varṣāṇi udīkṣeta atha
tu caturthe samprāpte svayam bhartāram arjayet
15. A girl who has attained puberty should wait for three years. But then, when the fourth year arrives, she herself should choose a husband.
प्रजनो हीयते तस्या रतिश्च भरतर्षभ ।
अतोऽन्यथा वर्तमाना भवेद्वाच्या प्रजापतेः ॥१६॥
16. prajano hīyate tasyā ratiśca bharatarṣabha ,
ato'nyathā vartamānā bhavedvācyā prajāpateḥ.
16. prajanaḥ hīyate tasyāḥ ratiḥ ca bharatarṣabha
ataḥ anyathā vartamānā bhavet vācyā prajāpateḥ
16. bharatarṣabha tasyāḥ prajanaḥ ca ratiḥ hīyate
ataḥ anyathā vartamānā prajāpateḥ vācyā bhavet
16. O best among the Bhāratas, her progeny and sexual pleasure are diminished. Therefore, if she behaves otherwise, she would be censurable by Prajāpati.
असपिण्डा च या मातुरसगोत्रा च या पितुः ।
इत्येतामनुगच्छेत तं धर्मं मनुरब्रवीत् ॥१७॥
17. asapiṇḍā ca yā māturasagotrā ca yā pituḥ ,
ityetāmanugaccheta taṁ dharmaṁ manurabravīt.
17. asapiṇḍā ca yā mātuḥ asagotrā ca yā pituḥ iti
etām anugaccheta tam dharmam manuḥ abravīt
17. manuḥ tam dharmam abravīt iti yā mātuḥ asapiṇḍā
ca yā pituḥ asagotrā ca etām anugaccheta
17. Manu declared this natural law (dharma): one should marry a woman who is neither a close relative (asapiṇḍā) on the mother's side nor of the same clan (asagotrā) on the father's side.
युधिष्ठिर उवाच ।
शुल्कमन्येन दत्तं स्याद्ददानीत्याह चापरः ।
बलादन्यः प्रभाषेत धनमन्यः प्रदर्शयेत् ॥१८॥
18. yudhiṣṭhira uvāca ,
śulkamanyena dattaṁ syāddadānītyāha cāparaḥ ,
balādanyaḥ prabhāṣeta dhanamanyaḥ pradarśayet.
18. yudhiṣṭhiraḥ uvāca śulkam anyena dattam syāt dadāni iti āha
ca aparaḥ balāt anyaḥ prabhāṣeta dhanam anyaḥ pradarśayet
18. yudhiṣṭhiraḥ uvāca anyena śulkam dattam syāt ca aparaḥ dadāni
iti āha anyaḥ balāt prabhāṣeta ca anyaḥ dhanam pradarśayet
18. Yudhiṣṭhira said: The bridal fee might have been paid by one man, and another man might declare, 'I will give it.' A third man might speak forcefully, while yet another might display his wealth.
पाणिग्रहीता त्वन्यः स्यात्कस्य कन्या पितामह ।
तत्त्वं जिज्ञासमानानां चक्षुर्भवतु नो भवान् ॥१९॥
19. pāṇigrahītā tvanyaḥ syātkasya kanyā pitāmaha ,
tattvaṁ jijñāsamānānāṁ cakṣurbhavatu no bhavān.
19. pāṇigrāhītā tu anyaḥ syāt kasya kanyā pitāmaha
tattvam jijñāsamānānām cakṣuḥ bhavatu naḥ bhavān
19. pitāmaha tu anyaḥ pāṇigrāhītā syāt kasya kanyā
jijñāsamānānām naḥ bhavān tattvam cakṣuḥ bhavatu
19. But if another man becomes the husband, Grandfather, whose daughter is she then? For us who desire to know the truth (tattva), may you be our eye and guide.
भीष्म उवाच ।
यत्किंचित्कर्म मानुष्यं संस्थानाय प्रकृष्यते ।
मन्त्रवन्मन्त्रितं तस्य मृषावादस्तु पातकः ॥२०॥
20. bhīṣma uvāca ,
yatkiṁcitkarma mānuṣyaṁ saṁsthānāya prakṛṣyate ,
mantravanmantritaṁ tasya mṛṣāvādastu pātakaḥ.
20. bhīṣmaḥ uvāca yat kiñcit karma mānuṣyam saṃsthānāya
prakṛṣyate mantravat mantritam tasya mṛṣāvādaḥ tu pātakaḥ
20. bhīṣmaḥ uvāca yat kiñcit mānuṣyam karma saṃsthānāya
prakṛṣyate mantravat mantritam tasya mṛṣāvādaḥ tu pātakaḥ
20. Bhīṣma said: Whatever human action (karma) is undertaken for accomplishment and is deliberated upon with sacred formulas, any false statement concerning that action is indeed a sin (pātaka).
भार्यापत्यृत्विगाचार्याः शिष्योपाध्याय एव च ।
मृषोक्ते दण्डमर्हन्ति नेत्याहुरपरे जनाः ॥२१॥
21. bhāryāpatyṛtvigācāryāḥ śiṣyopādhyāya eva ca ,
mṛṣokte daṇḍamarhanti netyāhurapare janāḥ.
21. bhāryāpatyṛtvigācāryāḥ śiṣyopādhyāyaḥ eva ca
mṛṣokte daṇḍam arhanti na iti āhuḥ apare janāḥ
21. bhāryāpatyṛtvigācāryāḥ śiṣyopādhyāyaḥ eva ca
mṛṣokte daṇḍam arhanti apare janāḥ na iti āhuḥ
21. Wives, husbands, ritual priests (ṛtvij), and teachers, as well as students and preceptors, deserve punishment for speaking falsely; however, other people say they do not.
न ह्यकामेन संवादं मनुरेवं प्रशंसति ।
अयशस्यमधर्म्यं च यन्मृषा धर्मकोपनम् ॥२२॥
22. na hyakāmena saṁvādaṁ manurevaṁ praśaṁsati ,
ayaśasyamadharmyaṁ ca yanmṛṣā dharmakopanam.
22. na hi akāmena saṃvādam manuḥ evam praśaṃsati
ayaśasyam adharmyam ca yat mṛṣā dharmakopanam
22. hi manuḥ akāmena saṃvādam evam na praśaṃsati
yat mṛṣā ayaśasyam adharmyam ca dharmakopanam
22. Indeed, Manu does not commend such a discussion made with an unwilling person, as that which is false is disreputable, unrighteous, and violates natural law (dharma).
नैकान्तदोष एकस्मिंस्तद्दानं नोपलभ्यते ।
धर्मतो यां प्रयच्छन्ति यां च क्रीणन्ति भारत ॥२३॥
23. naikāntadoṣa ekasmiṁstaddānaṁ nopalabhyate ,
dharmato yāṁ prayacchanti yāṁ ca krīṇanti bhārata.
23. na ekāntadoṣaḥ ekasmin tat dānam na upalabhyate
dharmataḥ yām prayacchanti yām ca krīṇanti bhārata
23. ekasmin ekāntadoṣaḥ na tat dānam na upalabhyate
bhārata yām dharmataḥ prayacchanti yām ca krīṇanti
23. No exclusive fault resides in one person; that type of giving (dāna) is not recognized. O Bhārata, [it refers to the woman] whom they give according to natural law (dharma), and whom they buy.
बन्धुभिः समनुज्ञातो मन्त्रहोमौ प्रयोजयेत् ।
तथा सिध्यन्ति ते मन्त्रा नादत्तायाः कथंचन ॥२४॥
24. bandhubhiḥ samanujñāto mantrahomau prayojayet ,
tathā sidhyanti te mantrā nādattāyāḥ kathaṁcana.
24. bandhubhiḥ samanujñātaḥ mantrahomau prayojayet
tathā sidhyanti te mantrāḥ na adattāyāḥ kathaṃcana
24. bandhubhiḥ samanujñātaḥ mantrahomau prayojayet
tathā te mantrāḥ sidhyanti adattāyāḥ na kathaṃcana
24. With the permission of his relatives, one should perform the recitations (mantras) and Vedic fire rituals (homa). Only in this way do those recitations (mantras) become effective; by no means are they effective for a woman who has not been properly given [in marriage].
यस्त्वत्र मन्त्रसमयो भार्यापत्योर्मिथः कृतः ।
तमेवाहुर्गरीयांसं यश्चासौ ज्ञातिभिः कृतः ॥२५॥
25. yastvatra mantrasamayo bhāryāpatyormithaḥ kṛtaḥ ,
tamevāhurgarīyāṁsaṁ yaścāsau jñātibhiḥ kṛtaḥ.
25. yaḥ tu atra mantra-samayaḥ bhāryā-patyoḥ mithaḥ kṛtaḥ
tam eva āhuḥ garīyāṃsam yaḥ ca asau jñātibhiḥ kṛtaḥ
25. yaḥ mantra-samayaḥ atra bhāryā-patyoḥ mithaḥ kṛtaḥ,
tam eva garīyāṃsam āhuḥ; ca yaḥ asau jñātibhiḥ kṛtaḥ
25. They declare that the solemn agreement made by sacred formulas (mantras) between husband and wife is more weighty than the one made by their relatives.
देवदत्तां पतिर्भार्यां वेत्ति धर्मस्य शासनात् ।
सा दैवीं मानुषीं वाचमनृतां पर्युदस्यति ॥२६॥
26. devadattāṁ patirbhāryāṁ vetti dharmasya śāsanāt ,
sā daivīṁ mānuṣīṁ vācamanṛtāṁ paryudasyati.
26. devadattām patiḥ bhāryām vetti dharmasya śāsanāt
sā daivīm mānuṣīm vācam anṛtām paryudasyati
26. patiḥ dharmasya śāsanāt devadattām bhāryām vetti
sā daivīm mānuṣīm anṛtām vācam paryudasyati
26. By the injunction of natural law (dharma), a husband recognizes his wife as god-given. She (in turn) rejects any false speech, whether it be divine or human.
युधिष्ठिर उवाच ।
कन्यायां प्राप्तशुल्कायां ज्यायांश्चेदाव्रजेद्वरः ।
धर्मकामार्थसंपन्नो वाच्यमत्रानृतं न वा ॥२७॥
27. yudhiṣṭhira uvāca ,
kanyāyāṁ prāptaśulkāyāṁ jyāyāṁścedāvrajedvaraḥ ,
dharmakāmārthasaṁpanno vācyamatrānṛtaṁ na vā.
27. yudhiṣṭhiraḥ uvāca kanyāyām prāptaśulkāyām jyāyān cet āvrajet
varaḥ dharma-kāma-artha-sampannaḥ vācyam atra anṛtam na vā
27. yudhiṣṭhiraḥ uvāca cet prāptaśulkāyām kanyāyām
dharma-kāma-artha-sampannaḥ jyāyān varaḥ āvrajet atra anṛtam vācyam na vā
27. Yudhiṣṭhira said: "If, for a maiden for whom the bride-price has already been accepted, a senior suitor comes, who is endowed with natural law (dharma), fulfillment of desires (kāma), and prosperity (artha), should a lie be told in this situation, or not?"
तस्मिन्नुभयतो दोषे कुर्वञ्छ्रेयः समाचरेत् ।
अयं नः सर्वधर्माणां धर्मश्चिन्त्यतमो मतः ॥२८॥
28. tasminnubhayato doṣe kurvañchreyaḥ samācaret ,
ayaṁ naḥ sarvadharmāṇāṁ dharmaścintyatamo mataḥ.
28. tasmin ubhayataḥ doṣe kurvan śreyaḥ samācaret ayam
naḥ sarva-dharmāṇām dharmaḥ cintyatamaḥ mataḥ
28. tasmin doṣe ubhayataḥ (sati) (janaḥ) kurvan śreyaḥ samācaret
ayam dharmaḥ naḥ sarva-dharmāṇām cintyatamaḥ mataḥ (asti)
28. In a situation where there is fault on both sides, one should act in a way that brings the greatest benefit. This principle of natural law (dharma), among all duties (dharmas), is considered by us to be the most worthy of careful thought.
तत्त्वं जिज्ञासमानानां चक्षुर्भवतु नो भवान् ।
तदेतत्सर्वमाचक्ष्व न हि तृप्यामि कथ्यताम् ॥२९॥
29. tattvaṁ jijñāsamānānāṁ cakṣurbhavatu no bhavān ,
tadetatsarvamācakṣva na hi tṛpyāmi kathyatām.
29. tattvam jijñāsamānānām cakṣuḥ bhavatu naḥ bhavān
tat etat sarvam ācakṣva na hi tṛpyāmi kathyatām
29. bhavān naḥ cakṣuḥ bhavatu jijñāsamānānām tattvam
tat etat sarvam ācakṣva hi na tṛpyāmi kathyatām
29. May you be our guide (lit. 'eye') for us who are seeking the true nature of reality. Therefore, explain all this, for I am certainly not satisfied; let it be narrated.
भीष्म उवाच ।
न वै निष्ठाकरं शुल्कं ज्ञात्वासीत्तेन नाहृतम् ।
न हि शुल्कपराः सन्तः कन्यां ददति कर्हिचित् ॥३०॥
30. bhīṣma uvāca ,
na vai niṣṭhākaraṁ śulkaṁ jñātvāsīttena nāhṛtam ,
na hi śulkaparāḥ santaḥ kanyāṁ dadati karhicit.
30. bhīṣmaḥ uvāca na vai niṣṭhākaram śulkam jñātvā āsīt tena
na āhṛtam na hi śulkaparāḥ santaḥ kanyām dadati karhicit
30. bhīṣmaḥ uvāca vai tena niṣṭhākaram śulkam na āhṛtam āsīt
jñātvā hi śulkaparāḥ santaḥ kanyām na dadati karhicit
30. Bhishma spoke: 'Indeed, he did not accept any payment that would have made the arrangement permanent. This is because people who are solely intent on receiving such payments never truly give away their daughter.'
अन्यैर्गुणैरुपेतं तु शुल्कं याचन्ति बान्धवाः ।
अलंकृत्वा वहस्वेति यो दद्यादनुकूलतः ॥३१॥
31. anyairguṇairupetaṁ tu śulkaṁ yācanti bāndhavāḥ ,
alaṁkṛtvā vahasveti yo dadyādanukūlataḥ.
31. anyaiḥ guṇaiḥ upetam tu śulkam yācanti bāndhavāḥ
alaṃkṛtvā vahasva iti yaḥ dadyāt anukūlataḥ
31. tu bāndhavāḥ anyaiḥ guṇaiḥ upetam śulkam yācanti
yaḥ anukūlataḥ dadyāt iti alaṃkṛtvā vahasva
31. However, relatives ask for a payment when the girl is endowed with other qualities. But one who gives (his daughter) favorably says, 'Adorn her and take her away!'
तच्च तां च ददात्येव न शुल्कं विक्रयो न सः ।
प्रतिगृह्य भवेद्देयमेष धर्मः सनातनः ॥३२॥
32. tacca tāṁ ca dadātyeva na śulkaṁ vikrayo na saḥ ,
pratigṛhya bhaveddeyameṣa dharmaḥ sanātanaḥ.
32. tat ca tām ca dadāti eva na śulkam vikrayaḥ na
saḥ pratigṛhya bhavet deyam eṣaḥ dharmaḥ sanātanaḥ
32. eva saḥ tat ca tām ca dadāti na śulkam na vikrayaḥ
pratigṛhya deyam bhavet eṣaḥ sanātanaḥ dharmaḥ
32. He (the father) indeed gives both that (adornment) and her (the daughter). This is not a payment, nor is it a sale. What has been received (i.e., the daughter), should be treated as a valuable gift to be honored (lit. 'that which is to be given'). This is the eternal natural law (dharma).
दास्यामि भवते कन्यामिति पूर्वं नभाषितम् ।
ये चैवाहुर्ये च नाहुर्ये चावश्यं वदन्त्युत ॥३३॥
33. dāsyāmi bhavate kanyāmiti pūrvaṁ nabhāṣitam ,
ye caivāhurye ca nāhurye cāvaśyaṁ vadantyuta.
33. dāsyāmi bhavate kanyā iti pūrvam na bhāṣitam ye ca
eva āhuḥ ye ca na āhuḥ ye ca avaśyam vadanti uta
33. iti dāsyāmi bhavate kanyā pūrvam na bhāṣitam.
ye ca eva āhuḥ,
ye ca na āhuḥ,
ye ca avaśyam vadanti uta.
33. It was not previously stated, 'I will give this maiden to you.' (This applies to the assertions of) those who indeed declare (it), those who do not, and those who speak with certainty (on such matters).
तस्मादा ग्रहणात्पाणेर्याचयन्ति परस्परम् ।
कन्यावरः पुरा दत्तो मरुद्भिरिति नः श्रुतम् ॥३४॥
34. tasmādā grahaṇātpāṇeryācayanti parasparam ,
kanyāvaraḥ purā datto marudbhiriti naḥ śrutam.
34. tasmāt ā grahaṇāt pāṇeḥ yācayanti parasparam
kanyā varaḥ purā dattaḥ marudbhiḥ iti naḥ śrutam
34. tasmāt pāṇeḥ grahaṇāt ā parasparam yācayanti.
naḥ śrutam iti kanyā varaḥ purā marudbhiḥ dattaḥ.
34. Therefore, from the act of taking the hand (in marriage), they (bride and groom) entreat each other. Indeed, it has been heard by us that the maiden was formerly given to the groom by the Maruts.
नानिष्टाय प्रदातव्या कन्या इत्यृषिचोदितम् ।
तन्मूलं काममूलस्य प्रजनस्येति मे मतिः ॥३५॥
35. nāniṣṭāya pradātavyā kanyā ityṛṣicoditam ,
tanmūlaṁ kāmamūlasya prajanasyeti me matiḥ.
35. na aniṣṭāya pradātavyā kanyā iti ṛṣicoditam
tat mūlam kāmamūlasya prajanasya iti me matiḥ
35. kanyā aniṣṭāya na pradātavyā iti ṛṣicoditam.
me matiḥ iti tat kāmamūlasya prajanasya mūlam.
35. A maiden should not be given to an undesirable person; this has been enjoined by the sages. In my view, this is the very root of procreation (prajanana), which has desire (kāma) as its foundation.
समीक्ष्य च बहून्दोषान्संवासाद्विद्विषाणयोः ।
यथा निष्ठाकरं शुल्कं न जात्वासीत्तथा शृणु ॥३६॥
36. samīkṣya ca bahūndoṣānsaṁvāsādvidviṣāṇayoḥ ,
yathā niṣṭhākaraṁ śulkaṁ na jātvāsīttathā śṛṇu.
36. samīkṣya ca bahūn doṣān saṃvāsāt vidviṣāṇayoḥ
yathā niṣṭhākaram śulkam na jātu āsīt tathā śṛṇu
36. ca,
vidviṣāṇayoḥ saṃvāsāt bahūn doṣān samīkṣya,
yathā niṣṭhākaram śulkam na jātu āsīt,
tathā śṛṇu.
36. And having considered the many flaws arising from the cohabitation of two hostile individuals, now listen to how a decisive bride-price (śulka) never truly existed.
अहं विचित्रवीर्याय द्वे कन्ये समुदावहम् ।
जित्वा च मागधान्सर्वान्काशीनथ च कोसलान् ।
गृहीतपाणिरेकासीत्प्राप्तशुल्कापराभवत् ॥३७॥
37. ahaṁ vicitravīryāya dve kanye samudāvaham ,
jitvā ca māgadhānsarvānkāśīnatha ca kosalān ,
gṛhītapāṇirekāsītprāptaśulkāparābhavat.
37. aham vicitravīryāya dve kanye
samudāvaham jitvā ca māgadhān sarvān
kāśīn atha ca kosalān gṛhītapāṇiḥ
ekā āsīt prāptaśulkā aparā abhavat
37. aham vicitravīryāya dve kanye
samudāvaham sarvān māgadhān ca kāśīn
atha ca kosalān jitvā ekā gṛhītapāṇiḥ
āsīt aparā prāptaśulkā abhavat
37. I brought two maidens for Vicitravīrya. After conquering all the Magadhas, and then the Kāśīs and Kosalas, one of the maidens was taken by the hand (married), while the other was acquired by paying a bride-price.
पाणौ गृहीता तत्रैव विसृज्या इति मे पिता ।
अब्रवीदितरां कन्यामावहत्स तु कौरवः ॥३८॥
38. pāṇau gṛhītā tatraiva visṛjyā iti me pitā ,
abravīditarāṁ kanyāmāvahatsa tu kauravaḥ.
38. pāṇau gṛhītā tatra eva visṛjyā iti me pitā
abravīt itarām kanyām āvahat saḥ tu kauravaḥ
38. me pitā iti abravīt pāṇau gṛhītā tatra eva
visṛjyā tu saḥ kauravaḥ itarām kanyām āvahat
38. My father told me, 'The maiden who was taken by the hand (married) is to be released right there.' But that Kaurava (Vicitravīrya) married the other maiden.
अप्यन्यामनुपप्रच्छ शङ्कमानः पितुर्वचः ।
अतीव ह्यस्य धर्मेप्सा पितुर्मेऽभ्यधिकाभवत् ॥३९॥
39. apyanyāmanupapraccha śaṅkamānaḥ piturvacaḥ ,
atīva hyasya dharmepsā piturme'bhyadhikābhavat.
39. api anyām anupapracha śaṅkamānaḥ pituḥ vacaḥ atīva
hi asya dharmeṣpsā pituḥ me abhyadhikā abhavat
39. śaṅkamānaḥ me pituḥ vacaḥ saḥ api anyām anupapracha
hi asya dharmeṣpsā me pituḥ atīva abhyadhikā abhavat
39. He (Bhīṣma) also inquired about the other (maiden), being apprehensive of my (Ambā's) father's words. Indeed, his desire for righteousness (dharma) was much greater than my father's.
ततोऽहमब्रुवं राजन्नाचारेप्सुरिदं वचः ।
आचारं तत्त्वतो वेत्तुमिच्छामीति पुनः पुनः ॥४०॥
40. tato'hamabruvaṁ rājannācārepsuridaṁ vacaḥ ,
ācāraṁ tattvato vettumicchāmīti punaḥ punaḥ.
40. tataḥ aham abruvam rājan ācārepsuḥ idam vacaḥ
ācāram tattvataḥ vettum icchāmi iti punaḥ punaḥ
40. tataḥ rājan ācārepsuḥ aham idam vacaḥ abruvam
iti ācāram tattvataḥ vettum icchāmi punaḥ punaḥ
40. Then, O King, I, desiring proper conduct, spoke these words: 'I wish to know the proper conduct in its true essence again and again.'
ततो मयैवमुक्ते तु वाक्ये धर्मभृतां वरः ।
पिता मम महाराज बाह्लीको वाक्यमब्रवीत् ॥४१॥
41. tato mayaivamukte tu vākye dharmabhṛtāṁ varaḥ ,
pitā mama mahārāja bāhlīko vākyamabravīt.
41. tataḥ mayā eva ukte tu vākye dharmabhṛtām varaḥ
pitā mama mahārāja bāhlīkaḥ vākyam abravīt
41. tataḥ mahārāja mayā eva vākye ukte tu mama pitā
bāhlīkaḥ dharmabhṛtām varaḥ vākyam abravīt
41. Then, O great king, when I had thus spoken, my father Bahlika, the foremost among those who uphold natural law (dharma), replied.
यदि वः शुल्कतो निष्ठा न पाणिग्रहणं तथा ।
लाजान्तरमुपासीत प्राप्तशुल्का पतिं वृतम् ॥४२॥
42. yadi vaḥ śulkato niṣṭhā na pāṇigrahaṇaṁ tathā ,
lājāntaramupāsīta prāptaśulkā patiṁ vṛtam.
42. yadi vaḥ śulkataḥ niṣṭhā na pāṇigrahaṇam tathā
lājā antaram upāsīta prāptaśulkā patim vṛtam
42. yadi vaḥ niṣṭhā śulkataḥ na tathā pāṇigrahaṇam
prāptaśulkā vṛtam patim lājā antaram upāsīta
42. If your (marriage) agreement is based on a bridal price (śulka) and not on the ritual of hand-taking (pāṇigrahaṇa), then the woman who has received the price should perform the parched-grain ritual (lājāhoma) with the chosen husband.
न हि धर्मविदः प्राहुः प्रमाणं वाक्यतः स्मृतम् ।
येषां वै शुल्कतो निष्ठा न पाणिग्रहणात्तथा ॥४३॥
43. na hi dharmavidaḥ prāhuḥ pramāṇaṁ vākyataḥ smṛtam ,
yeṣāṁ vai śulkato niṣṭhā na pāṇigrahaṇāttathā.
43. na hi dharmavidaḥ prāhuḥ pramāṇam vākyataḥ smṛtam
yeṣām vai śulkataḥ niṣṭhā na pāṇigrahaṇāt tathā
43. hi dharmavidaḥ na prāhuḥ pramāṇam vākyataḥ smṛtam
yeṣām vai niṣṭhā śulkataḥ na tathā pāṇigrahaṇāt
43. Indeed, those who know natural law (dharma) do not declare as authoritative, based on textual tradition (smṛti), a resolution made by payment of a bridal price (śulka) rather than by the ritual of hand-taking (pāṇigrahaṇa).
प्रसिद्धं भाषितं दाने तेषां प्रत्यसनं पुनः ।
ये मन्यन्ते क्रयं शुल्कं न ते धर्मविदो जनाः ॥४४॥
44. prasiddhaṁ bhāṣitaṁ dāne teṣāṁ pratyasanaṁ punaḥ ,
ye manyante krayaṁ śulkaṁ na te dharmavido janāḥ.
44. prasiddham bhāṣitam dāne teṣām pratyasanam punaḥ
ye manyante krayam śulkam na te dharmavidaḥ janāḥ
44. punaḥ prasiddham bhāṣitam dāne teṣām pratyasanam
ye janāḥ śulkam krayam manyante te na dharmavidaḥ
44. Moreover, the established principle regarding a gift (dāna) serves as a refutation for them; those people who consider the bridal price (śulka) to be a purchase are not truly knowers of natural law (dharma).
न चैतेभ्यः प्रदातव्या न वोढव्या तथाविधा ।
न ह्येव भार्या क्रेतव्या न विक्रेया कथंचन ॥४५॥
45. na caitebhyaḥ pradātavyā na voḍhavyā tathāvidhā ,
na hyeva bhāryā kretavyā na vikreyā kathaṁcana.
45. na ca etebhyaḥ pradātavyā na voḍhavyā tathāvidhā
na hi eva bhāryā kretavyā na vikreyā kathaṃcana
45. tathāvidhā etebhyaḥ na pradātavyā ca na voḍhavyā
hi bhāryā eva na kretavyā ca kathaṃcana na vikreyā
45. Such a woman should not be given to these (men), nor should she be taken (in marriage). Indeed, a wife should never be bought, nor should she be sold in any way whatsoever.
ये च क्रीणन्ति दासीवद्ये च विक्रीणते जनाः ।
भवेत्तेषां तथा निष्ठा लुब्धानां पापचेतसाम् ॥४६॥
46. ye ca krīṇanti dāsīvadye ca vikrīṇate janāḥ ,
bhavetteṣāṁ tathā niṣṭhā lubdhānāṁ pāpacetasām.
46. ye ca krīṇanti dāsīvat ye ca vikrīṇate janāḥ
bhavet teṣām tathā niṣṭhā lubdhānām pāpacetasām
46. ye janāḥ ca dāsīvat krīṇanti ye ca vikrīṇate
teṣām lubdhānām pāpacetasām tathā niṣṭhā bhavet
46. And those people who buy (women) as if they were female slaves, and those who sell them - the outcome for such greedy and evil-minded individuals should be severe.
अस्मिन्धर्मे सत्यवन्तं पर्यपृच्छन्त वै जनाः ।
कन्यायाः प्राप्तशुल्कायाः शुल्कदः प्रशमं गतः ॥४७॥
47. asmindharme satyavantaṁ paryapṛcchanta vai janāḥ ,
kanyāyāḥ prāptaśulkāyāḥ śulkadaḥ praśamaṁ gataḥ.
47. asmin dharme satyavantam paryapṛcchanta vai janāḥ
kanyāyāḥ prāptaśulkāyāḥ śulkadaḥ praśamam gataḥ
47. janāḥ vai asmin dharme satyavantam paryapṛcchanta
kanyāyāḥ prāptaśulkāyāḥ śulkadaḥ praśamam gataḥ
47. Regarding this matter of natural law (dharma), people indeed questioned Satyavant: 'What should be done about a maiden for whom the bride-price has been received, but the payer of the bride-price has departed (i.e., died)?'
पाणिग्रहीता चान्यः स्यादत्र नो धर्मसंशयः ।
तन्नश्छिन्धि महाप्राज्ञ त्वं हि वै प्राज्ञसंमतः ।
तत्त्वं जिज्ञासमानानां चक्षुर्भवतु नो भवान् ॥४८॥
48. pāṇigrahītā cānyaḥ syādatra no dharmasaṁśayaḥ ,
tannaśchindhi mahāprājña tvaṁ hi vai prājñasaṁmataḥ ,
tattvaṁ jijñāsamānānāṁ cakṣurbhavatu no bhavān.
48. pāṇigrāhītā ca anyaḥ syāt atra naḥ
dharmasaṃśayaḥ tat naḥ chindhi mahāprājña
tvam hi vai prājñasaṃmataḥ tattvam
jijñāsamānānām cakṣuḥ bhavatu naḥ bhavān
48. ca anyaḥ pāṇigrāhītā syāt atra naḥ
dharmasaṃśayaḥ tat mahāprājña naḥ chindhi
hi tvam vai prājñasaṃmataḥ bhavān naḥ
jijñāsamānānām tattvam cakṣuḥ bhavatu
48. And if another man becomes her husband, here lies our doubt concerning natural law (dharma). Therefore, O greatly wise one, resolve this for us, for you are indeed esteemed by the wise. May you become an eye for us who seek the ultimate reality (tattva).
तानेवं ब्रुवतः सर्वान्सत्यवान्वाक्यमब्रवीत् ।
यत्रेष्टं तत्र देया स्यान्नात्र कार्या विचारणा ।
कुर्वते जीवतोऽप्येवं मृते नैवास्ति संशयः ॥४९॥
49. tānevaṁ bruvataḥ sarvānsatyavānvākyamabravīt ,
yatreṣṭaṁ tatra deyā syānnātra kāryā vicāraṇā ,
kurvate jīvato'pyevaṁ mṛte naivāsti saṁśayaḥ.
49. tān evam bruvataḥ sarvān satyavān vākyam
abravīt yatra iṣṭam tatra deyā syāt
na atra kāryā vicāraṇā kurvate
jīvataḥ api evam mṛte na eva asti saṃśayaḥ
49. satyavān evam bruvataḥ tān sarvān vākyam
abravīt yatra iṣṭam tatra deyā syāt
atra vicāraṇā na kāryā jīvataḥ evam
kurvate api mṛte na eva saṃśayaḥ asti
49. To all of them speaking thus, Satyavān replied: 'Whatever is desired should be given without hesitation; no deliberation is needed in this matter. For one who acts in this manner while alive, there is certainly no doubt about its validity even after death.'
देवरं प्रविशेत्कन्या तप्येद्वापि महत्तपः ।
तमेवानुव्रता भूत्वा पाणिग्राहस्य नाम सा ॥५०॥
50. devaraṁ praviśetkanyā tapyedvāpi mahattapaḥ ,
tamevānuvratā bhūtvā pāṇigrāhasya nāma sā.
50. devaram praviśet kanyā tapyet vā api mahat tapaḥ
tam eva anuvratā bhūtvā pāṇigrāhasya nāma sā
50. kanyā devaram praviśet vā api mahat tapaḥ tapyet
tam eva anuvratā bhūtvā sā pāṇigrāhasya nāma
50. A woman should either marry her husband's brother or undertake great asceticism (tapas). Having become solely devoted to her husband, she remains known by his name.
लिखन्त्येव तु केषांचिदपरेषां शनैरपि ।
इति ये संवदन्त्यत्र त एतं निश्चयं विदुः ॥५१॥
51. likhantyeva tu keṣāṁcidapareṣāṁ śanairapi ,
iti ye saṁvadantyatra ta etaṁ niścayaṁ viduḥ.
51. likhanti eva tu keṣāṃcit apareṣām śanaiḥ api
iti ye saṃvadanti atra te etam niścayam viduḥ
51. tu keṣāṃcit eva likhanti apareṣām api śanaiḥ
iti ye atra saṃvadanti te etam niścayam viduḥ
51. Some (matters) are indeed immediately settled, while for others, it happens slowly. Those who assert this here know this certainty (or truth).
तत्पाणिग्रहणात्पूर्वमुत्तरं यत्र वर्तते ।
सर्वमङ्गलमन्त्रं वै मृषावादस्तु पातकः ॥५२॥
52. tatpāṇigrahaṇātpūrvamuttaraṁ yatra vartate ,
sarvamaṅgalamantraṁ vai mṛṣāvādastu pātakaḥ.
52. tat pāṇigrahaṇāt pūrvam uttaram yatra vartate
sarvamaṅgalamantram vai mṛṣāvādaḥ tu pātakaḥ
52. yatra tat pāṇigrahaṇāt pūrvam uttaram vartate
vai sarvamaṅgalamantram tu mṛṣāvādaḥ pātakaḥ
52. Where a declaration or agreement is made before that wedding ceremony, that is indeed a mantra for all auspiciousness. However, false speech is a sin.
पाणिग्रहणमन्त्राणां निष्ठा स्यात्सप्तमे पदे ।
पाणिग्राहस्य भार्या स्याद्यस्य चाद्भिः प्रदीयते ॥५३॥
53. pāṇigrahaṇamantrāṇāṁ niṣṭhā syātsaptame pade ,
pāṇigrāhasya bhāryā syādyasya cādbhiḥ pradīyate.
53. pāṇigrahaṇamantrāṇām niṣṭhā syāt saptame pade
pāṇigrāhasya bhāryā syāt yasya ca adbhiḥ pradīyate
53. The fulfillment of the chants (mantra) of the marriage (pāṇigrahaṇa) ceremony occurs at the seventh step. She becomes the wife of the one who takes her hand, and to whom she is given with water.
अनुकूलामनुवंशां भ्रात्रा दत्तामुपाग्निकाम् ।
परिक्रम्य यथान्यायं भार्यां विन्देद्द्विजोत्तमः ॥५४॥
54. anukūlāmanuvaṁśāṁ bhrātrā dattāmupāgnikām ,
parikramya yathānyāyaṁ bhāryāṁ vindeddvijottamaḥ.
54. anukūlām anuvaṃśām bhrātrā dattām upāgnikām
parikramya yathānyāyam bhāryām vindet dvijottamaḥ
54. A Brahmin of excellent standing (dvijottama) should, having circumambulated (parikramya) the fire according to the rule, marry a wife who is agreeable, of good lineage, and given by her brother near the fire.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 (current chapter) Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5