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महाभारतः       mahābhārataḥ - book-5, chapter-35

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धृतराष्ट्र उवाच ।
ब्रूहि भूयो महाबुद्धे धर्मार्थसहितं वचः ।
शृण्वतो नास्ति मे तृप्तिर्विचित्राणीह भाषसे ॥१॥
1. dhṛtarāṣṭra uvāca ,
brūhi bhūyo mahābuddhe dharmārthasahitaṁ vacaḥ ,
śṛṇvato nāsti me tṛptirvicitrāṇīha bhāṣase.
1. dhṛtarāṣṭraḥ uvāca brūhi bhūyaḥ mahābuddhe dharmārthasahitaṃ
vacaḥ śṛṇvataḥ na asti me tṛptiḥ vicitrāṇi iha bhāṣase
1. Dhṛtarāṣṭra said: "O highly intelligent one, please speak further words that align with natural law (dharma) and purpose. As I listen, I am not satisfied, for you speak such remarkable things."
विदुर उवाच ।
सर्वतीर्थेषु वा स्नानं सर्वभूतेषु चार्जवम् ।
उभे एते समे स्यातामार्जवं वा विशिष्यते ॥२॥
2. vidura uvāca ,
sarvatīrtheṣu vā snānaṁ sarvabhūteṣu cārjavam ,
ubhe ete same syātāmārjavaṁ vā viśiṣyate.
2. viduraḥ uvāca sarvatīrtheṣu vā snānaṃ sarvabhūteṣu
ca ārjavam ubhe ete same syātām ārjavaṃ vā viśiṣyate
2. Vidura said: "Bathing in all holy places and sincerity towards all beings - both of these might be considered equal. Yet, sincerity (ārjava) is superior."
आर्जवं प्रतिपद्यस्व पुत्रेषु सततं विभो ।
इह कीर्तिं परां प्राप्य प्रेत्य स्वर्गमवाप्स्यसि ॥३॥
3. ārjavaṁ pratipadyasva putreṣu satataṁ vibho ,
iha kīrtiṁ parāṁ prāpya pretya svargamavāpsyasi.
3. ārjavaṃ pratipadyasva putreṣu satataṃ vibho iha
kīrtiṃ parāṃ prāpya pretya svargam avāpsyasi
3. O lord, always maintain straightforwardness towards your sons. By achieving great renown in this world, you will attain heaven after death.
यावत्कीर्तिर्मनुष्यस्य पुण्या लोकेषु गीयते ।
तावत्स पुरुषव्याघ्र स्वर्गलोके महीयते ॥४॥
4. yāvatkīrtirmanuṣyasya puṇyā lokeṣu gīyate ,
tāvatsa puruṣavyāghra svargaloke mahīyate.
4. yāvat kīrtiḥ manuṣyasya puṇyā lokeṣu gīyate
tāvat saḥ puruṣavyāghraḥ svargaloke mahīyate
4. As long as a person's meritorious fame is sung in the worlds, so long is that outstanding individual (puruṣavyāghra) glorified in the heavenly realm.
अत्राप्युदाहरन्तीममितिहासं पुरातनम् ।
विरोचनस्य संवादं केशिन्यर्थे सुधन्वना ॥५॥
5. atrāpyudāharantīmamitihāsaṁ purātanam ,
virocanasya saṁvādaṁ keśinyarthe sudhanvanā.
5. atra api udāharanti imam itihāsam purātanam
virocanasya saṃvādam keśinī arthe sudhanvanā
5. In this regard, they also narrate this ancient story (itihāsa): the dialogue between Virocana and Sudhanvan concerning Keśinī.
केशिन्युवाच ।
किं ब्राह्मणाः स्विच्छ्रेयांसो दितिजाः स्विद्विरोचन ।
अथ केन स्म पर्यङ्कं सुधन्वा नाधिरोहति ॥६॥
6. keśinyuvāca ,
kiṁ brāhmaṇāḥ svicchreyāṁso ditijāḥ svidvirocana ,
atha kena sma paryaṅkaṁ sudhanvā nādhirohati.
6. keśini uvāca kim brāhmaṇāḥ svit śreyāṃsaḥ ditijāḥ svit
virocana atha kena sma paryaṅkam sudhanvā na adhirohati
6. Keśinī asked: 'O Virocana, which are superior: the Brahmins or the Daityas (ditijāḥ)? And why did Sudhanvan not sit on the couch?'
विरोचन उवाच ।
प्राजापत्या हि वै श्रेष्ठा वयं केशिनि सत्तमाः ।
अस्माकं खल्विमे लोकाः के देवाः के द्विजातयः ॥७॥
7. virocana uvāca ,
prājāpatyā hi vai śreṣṭhā vayaṁ keśini sattamāḥ ,
asmākaṁ khalvime lokāḥ ke devāḥ ke dvijātayaḥ.
7. virocana uvāca prājāpatyāḥ hi vai śreṣṭhāḥ vayam keśini
sattamāḥ asmākam khalu ime lokāḥ ke devāḥ ke dvijātayaḥ
7. Virocana said: 'Indeed, O Keśinī, we, the descendants of Prajāpati, are certainly the most excellent and superior. These worlds truly belong to us. Who are the gods, and who are these 'twice-born' (dvijātayaḥ)?'
केशिन्युवाच ।
इहैवास्स्व प्रतीक्षाव उपस्थाने विरोचन ।
सुधन्वा प्रातरागन्ता पश्येयं वां समागतौ ॥८॥
8. keśinyuvāca ,
ihaivāssva pratīkṣāva upasthāne virocana ,
sudhanvā prātarāgantā paśyeyaṁ vāṁ samāgatau.
8. keśini uvāca iha eva assva pratīkṣāva upasthāne
virocana sudhanvā prātar āgantā paśyeyaṃ vāṃ samāgatau
8. Keśinī said, "Virocana, stay right here. We will wait for Sudhanvan. He will arrive in the morning, and I wish to see you both together."
विरोचन उवाच ।
तथा भद्रे करिष्यामि यथा त्वं भीरु भाषसे ।
सुधन्वानं च मां चैव प्रातर्द्रष्टासि संगतौ ॥९॥
9. virocana uvāca ,
tathā bhadre kariṣyāmi yathā tvaṁ bhīru bhāṣase ,
sudhanvānaṁ ca māṁ caiva prātardraṣṭāsi saṁgatau.
9. virocana uvāca tathā bhadre kariṣyāmi yathā tvaṃ bhīru
bhāṣase sudhanvānaṃ ca māṃ ca eva prātar draṣṭā asi saṃgatau
9. Virocana said, "Dear one, I will do as you, O timid one, say. Indeed, you will see Sudhanvan and me together in the morning."
सुधन्वोवाच ।
अन्वालभे हिरण्मयं प्राह्रादेऽहं तवासनम् ।
एकत्वमुपसंपन्नो न त्वासेयं त्वया सह ॥१०॥
10. sudhanvovāca ,
anvālabhe hiraṇmayaṁ prāhrāde'haṁ tavāsanam ,
ekatvamupasaṁpanno na tvāseyaṁ tvayā saha.
10. sudhanvā uvāca anvālabhe hiraṇmayaṃ prāhrāde ahaṃ tava
āsanam ekatvaṃ upasaṃpannaḥ na tvā āseyaṃ tvayā saha
10. Sudhanvan said, "O son of Prahlāda (Virocana), I do not touch your golden seat. Having attained oneness (ekatvam) (equality), I will not sit with you."
विरोचन उवाच ।
अन्वाहरन्तु फलकं कूर्चं वाप्यथ वा बृसीम् ।
सुधन्वन्न त्वमर्होऽसि मया सह समासनम् ॥११॥
11. virocana uvāca ,
anvāharantu phalakaṁ kūrcaṁ vāpyatha vā bṛsīm ,
sudhanvanna tvamarho'si mayā saha samāsanam.
11. virocana uvāca anvāharantu phalakaṃ kūrcaṃ vā api atha
vā bṛsīṃ sudhanvan na tvaṃ arhaḥ asi mayā saha samāsanam
11. Virocana said, "Let them bring a wooden plank, or a cushion of grass, or a special seat. O Sudhanvan, you are not worthy of sitting together with me."
सुधन्वोवाच ।
पितापि ते समासीनमुपासीतैव मामधः ।
बालः सुखैधितो गेहे न त्वं किंचन बुध्यसे ॥१२॥
12. sudhanvovāca ,
pitāpi te samāsīnamupāsītaiva māmadhaḥ ,
bālaḥ sukhaidhito gehe na tvaṁ kiṁcana budhyase.
12. sudhanvaḥ uvāca pitā api te samāsīnam upāsīta eva mām
adhaḥ bālaḥ sukha-edhitaḥ gehe na tvam kiñcana budhyase
12. Sudhanvan said: 'Even your father would sit below me to show respect. You are just a child, brought up in comfort at home, and you understand nothing at all.'
विरोचन उवाच ।
हिरण्यं च गवाश्वं च यद्वित्तमसुरेषु नः ।
सुधन्वन्विपणे तेन प्रश्नं पृच्छाव ये विदुः ॥१३॥
13. virocana uvāca ,
hiraṇyaṁ ca gavāśvaṁ ca yadvittamasureṣu naḥ ,
sudhanvanvipaṇe tena praśnaṁ pṛcchāva ye viduḥ.
13. virocanaḥ uvāca hiraṇyam ca go-aśvam ca yat vittam asureṣu
naḥ sudhanvan vipaṇe tena praśnam pṛcchāva ye viduḥ
13. Virocana said: 'O Sudhanvan, let us make a wager with all the gold, cows, and horses - indeed, all the wealth that belongs to us asuras. Then, with that wager, let us ask a question to those who are wise.'
सुधन्वोवाच ।
हिरण्यं च गवाश्वं च तवैवास्तु विरोचन ।
प्राणयोस्तु पणं कृत्वा प्रश्नं पृच्छाव ये विदुः ॥१४॥
14. sudhanvovāca ,
hiraṇyaṁ ca gavāśvaṁ ca tavaivāstu virocana ,
prāṇayostu paṇaṁ kṛtvā praśnaṁ pṛcchāva ye viduḥ.
14. sudhanvaḥ uvāca hiraṇyam ca go-aśvam ca tava eva astu
virocana prāṇayoḥ tu paṇam kṛtvā praśnam pṛcchāva ye viduḥ
14. Sudhanvan said: 'O Virocana, let the gold, cows, and horses be entirely yours. But let us place our lives (prāṇa) as the wager, and then ask a question to those who are wise.'
विरोचन उवाच ।
आवां कुत्र गमिष्यावः प्राणयोर्विपणे कृते ।
न हि देवेष्वहं स्थाता न मनुष्येषु कर्हिचित् ॥१५॥
15. virocana uvāca ,
āvāṁ kutra gamiṣyāvaḥ prāṇayorvipaṇe kṛte ,
na hi deveṣvahaṁ sthātā na manuṣyeṣu karhicit.
15. virocanaḥ uvāca āvām kutra gamiṣyāvaḥ prāṇayoḥ vipaṇe
kṛte na hi deveṣu aham sthātā na manuṣyeṣu karhicit
15. Virocana said: 'Where shall we two go once our lives (prāṇa) are staked as a wager? For I certainly will not remain among the gods, nor ever among men!'
सुधन्वोवाच ।
पितरं ते गमिष्यावः प्राणयोर्विपणे कृते ।
पुत्रस्यापि स हेतोर्हि प्रह्रादो नानृतं वदेत् ॥१६॥
16. sudhanvovāca ,
pitaraṁ te gamiṣyāvaḥ prāṇayorvipaṇe kṛte ,
putrasyāpi sa hetorhi prahrādo nānṛtaṁ vadet.
16. sudhanvā uvāca pitaram te gamiṣyāvaḥ prāṇayoḥ vipaṇe
kṛte putrasya api saḥ hetoḥ hi prahrādaḥ na anṛtam vadet
16. Sudhanvan said: "We two will go to your father, having staked our lives. Indeed, even for his son's sake, Prahlāda would not speak a lie."
प्रह्राद उवाच ।
इमौ तौ संप्रदृश्येते याभ्यां न चरितं सह ।
आशीविषाविव क्रुद्धावेकमार्गमिहागतौ ॥१७॥
17. prahrāda uvāca ,
imau tau saṁpradṛśyete yābhyāṁ na caritaṁ saha ,
āśīviṣāviva kruddhāvekamārgamihāgatau.
17. prahrādaḥ uvāca imau tau saṃpradṛśyete yābhyām na
caritam saha āśīviṣau iva kruddhau ekamārgam iha āgatau
17. Prahlāda said: "These two are seen here, by whom no common action has been performed. They are like two enraged poisonous snakes who have come onto the same path."
किं वै सहैव चरतो न पुरा चरतः सह ।
विरोचनैतत्पृच्छामि किं ते सख्यं सुधन्वना ॥१८॥
18. kiṁ vai sahaiva carato na purā carataḥ saha ,
virocanaitatpṛcchāmi kiṁ te sakhyaṁ sudhanvanā.
18. kim vai saha eva carataḥ na purā carataḥ saha
virocana etat pṛcchāmi kim te sakhyam sudhanvanā
18. Why indeed do you two move about together now, when you did not do so before? O Virocana, I ask you this: what friendship do you have with Sudhanvan?
विरोचन उवाच ।
न मे सुधन्वना सख्यं प्राणयोर्विपणावहे ।
प्रह्राद तत्त्वां पृच्छामि मा प्रश्नमनृतं वदीः ॥१९॥
19. virocana uvāca ,
na me sudhanvanā sakhyaṁ prāṇayorvipaṇāvahe ,
prahrāda tattvāṁ pṛcchāmi mā praśnamanṛtaṁ vadīḥ.
19. virocanaḥ uvāca na me sudhanvanā sakhyam prāṇayoḥ vipaṇāvahe
prahrāda tat tvām pṛcchāmi mā praśnam anṛtam vadīḥ
19. Virocana said: "I have no friendship with Sudhanvan; we two stake our lives. O Prahlāda, I ask you this: do not speak a lie regarding the question."
प्रह्राद उवाच ।
उदकं मधुपर्कं चाप्यानयन्तु सुधन्वने ।
ब्रह्मन्नभ्यर्चनीयोऽसि श्वेता गौः पीवरीकृता ॥२०॥
20. prahrāda uvāca ,
udakaṁ madhuparkaṁ cāpyānayantu sudhanvane ,
brahmannabhyarcanīyo'si śvetā gauḥ pīvarīkṛtā.
20. prahrādaḥ uvāca udakam madhuparkam ca api ānayantu
sudhanvane brahman abhyarcanīyaḥ asi śvetā gauḥ pīvarīkṛtā
20. Prahlāda said: "Let them bring water and *madhuparka* (a respectful offering) for Sudhanvan. O Brāhmaṇa, you are worthy of veneration, and a white cow has been fattened (for you)."
सुधन्वोवाच ।
उदकं मधुपर्कं च पथ एवार्पितं मम ।
प्रह्राद त्वं तु नौ प्रश्नं तथ्यं प्रब्रूहि पृच्छतोः ॥२१॥
21. sudhanvovāca ,
udakaṁ madhuparkaṁ ca patha evārpitaṁ mama ,
prahrāda tvaṁ tu nau praśnaṁ tathyaṁ prabrūhi pṛcchatoḥ.
21. sudhanvaḥ uvāca udakam madhuparkam ca pathaḥ eva arpitam
mama prahrāda tvam tu nau praśnam tathyām prabrūhi pṛcchatoḥ
21. Sudhanvan said: "Water and *madhuparka* (a respectful offering) have already been offered to me on the way. But, O Prahlāda, you must truly answer our question, as we are asking."
प्रह्राद उवाच ।
पुत्रो वान्यो भवान्ब्रह्मन्साक्ष्ये चैव भवेत्स्थितः ।
तयोर्विवदतोः प्रश्नं कथमस्मद्विधो वदेत् ॥२२॥
22. prahrāda uvāca ,
putro vānyo bhavānbrahmansākṣye caiva bhavetsthitaḥ ,
tayorvivadatoḥ praśnaṁ kathamasmadvidho vadet.
22. prahrādaḥ uvāca putraḥ vā anyaḥ
bhavān brahman sākṣye ca eva
bhavet sthitaḥ tayoḥ vivadatoḥ
praśnam katham asmadvidhaḥ vadet
22. Prahlāda said: "O Brāhmaṇa, if you are a son or indeed another (relative) positioned as a witness for those two disputing parties, how can someone like me speak on their question?"
अथ यो नैव प्रब्रूयात्सत्यं वा यदि वानृतम् ।
एतत्सुधन्वन्पृच्छामि दुर्विवक्ता स्म किं वसेत् ॥२३॥
23. atha yo naiva prabrūyātsatyaṁ vā yadi vānṛtam ,
etatsudhanvanpṛcchāmi durvivaktā sma kiṁ vaset.
23. atha yaḥ na eva prabrūyāt satyam vā yadi vā anṛtam
etat sudhanvan pṛcchāmi durvivaktā sma kim vaset
23. Now, O Sudhanvan, I ask you this: What fate would indeed befall a poor speaker who would certainly not declare the truth, nor even a falsehood?
सुधन्वोवाच ।
यां रात्रिमधिविन्ना स्त्री यां चैवाक्षपराजितः ।
यां च भाराभितप्ताङ्गो दुर्विवक्ता स्म तां वसेत् ॥२४॥
24. sudhanvovāca ,
yāṁ rātrimadhivinnā strī yāṁ caivākṣaparājitaḥ ,
yāṁ ca bhārābhitaptāṅgo durvivaktā sma tāṁ vaset.
24. sudhanvaḥ uvāca yām rātrim adhivinnā strī yām ca eva
akṣaparājitaḥ yām ca bhārābhitaptāṅgaḥ durvivaktā sma tām vaset
24. Sudhanvan said: One should indeed endure such a night as that experienced by a woman whose husband has taken another wife, or one defeated in a dice game, or one whose body is tormented by a heavy burden, or one who has spoken ill.
नगरे प्रतिरुद्धः सन्बहिर्द्वारे बुभुक्षितः ।
अमित्रान्भूयसः पश्यन्दुर्विवक्ता स्म तां वसेत् ॥२५॥
25. nagare pratiruddhaḥ sanbahirdvāre bubhukṣitaḥ ,
amitrānbhūyasaḥ paśyandurvivaktā sma tāṁ vaset.
25. nagare pratiruddhaḥ san bahiḥ dvāre bubhukṣitaḥ
amitrān bhūyasaḥ paśyan durvivaktā sma tām vaset
25. One should indeed endure such a night as that experienced by one confined within a city, hungry at its outer gate, seeing many enemies, or one who has spoken ill.
पञ्च पश्वनृते हन्ति दश हन्ति गवानृते ।
शतमश्वानृते हन्ति सहस्रं पुरुषानृते ॥२६॥
26. pañca paśvanṛte hanti daśa hanti gavānṛte ,
śatamaśvānṛte hanti sahasraṁ puruṣānṛte.
26. pañca paśuanṛte hanti daśa hanti goanṛte
śatam aśvanṛte hanti sahasram puruṣanṛte
26. Telling a lie (anṛta) about animals (paśu) destroys five lives; about cows, it destroys ten; about horses, a hundred; and about human beings (puruṣa), a thousand.
हन्ति जातानजातांश्च हिरण्यार्थेऽनृतं वदन् ।
सर्वं भूम्यनृते हन्ति मा स्म भूम्यनृतं वदीः ॥२७॥
27. hanti jātānajātāṁśca hiraṇyārthe'nṛtaṁ vadan ,
sarvaṁ bhūmyanṛte hanti mā sma bhūmyanṛtaṁ vadīḥ.
27. hanti jātān ajātān ca hiraṇyārthe anṛtam vadan
sarvam bhūmyanṛte hanti mā sma bhūmyanṛtam vadīḥ
27. Telling a lie for the sake of gold (hiraṇya) destroys both those who are born and those yet to be born. Telling a lie about land destroys everything. Therefore, never speak a lie about land!
प्रह्राद उवाच ।
मत्तः श्रेयानङ्गिरा वै सुधन्वा त्वद्विरोचन ।
मातास्य श्रेयसी मातुस्तस्मात्त्वं तेन वै जितः ॥२८॥
28. prahrāda uvāca ,
mattaḥ śreyānaṅgirā vai sudhanvā tvadvirocana ,
mātāsya śreyasī mātustasmāttvaṁ tena vai jitaḥ.
28. prahrāda uvāca | mattaḥ śreyān aṅgirā vai sudhanvā tvat
virocana | mātā asya śreyasī mātuḥ tasmāt tvam tena vai jitaḥ
28. Prahlāda said: "O Virocana, Sudhanvā Aṅgirasa is indeed superior to me. His mother is also superior to your mother. Therefore, you are certainly defeated by him."
विरोचन सुधन्वायं प्राणानामीश्वरस्तव ।
सुधन्वन्पुनरिच्छामि त्वया दत्तं विरोचनम् ॥२९॥
29. virocana sudhanvāyaṁ prāṇānāmīśvarastava ,
sudhanvanpunaricchāmi tvayā dattaṁ virocanam.
29. virocana sudhanvā ayam prāṇānām īśvaraḥ tava |
sudhanvan punaḥ icchāmi tvayā dattam virocanam
29. O Virocana, this Sudhanvā is the master of your life (prāṇa). O Sudhanvan, I wish to have Virocana back, given by you.
सुधन्वोवाच ।
यद्धर्ममवृणीथास्त्वं न कामादनृतं वदीः ।
पुनर्ददामि ते तस्मात्पुत्रं प्रह्राद दुर्लभम् ॥३०॥
30. sudhanvovāca ,
yaddharmamavṛṇīthāstvaṁ na kāmādanṛtaṁ vadīḥ ,
punardadāmi te tasmātputraṁ prahrāda durlabham.
30. sudhanvā uvāca | yat dharmam avṛṇīthāḥ tvam na kāmāt anṛtam
vadīḥ | punaḥ dadāmi te tasmāt putram prahrāda durlabham
30. Sudhanvā said: "Because you chose righteousness (dharma) and did not speak untruth out of desire, therefore, O Prahlāda, I give back to you your son, who was difficult to obtain."
एष प्रह्राद पुत्रस्ते मया दत्तो विरोचनः ।
पादप्रक्षालनं कुर्यात्कुमार्याः संनिधौ मम ॥३१॥
31. eṣa prahrāda putraste mayā datto virocanaḥ ,
pādaprakṣālanaṁ kuryātkumāryāḥ saṁnidhau mama.
31. eṣa prahrāda putraḥ te mayā dattaḥ virocanaḥ |
pāda prakṣālanam kuryāt kumāryāḥ saṃnidhau mama
31. O Prahlāda, this is your son Virocana, given back by me. He should wash the feet of the maiden in my presence.
विदुर उवाच ।
तस्माद्राजेन्द्र भूम्यर्थे नानृतं वक्तुमर्हसि ।
मा गमः ससुतामात्योऽत्ययं पुत्राननुभ्रमन् ॥३२॥
32. vidura uvāca ,
tasmādrājendra bhūmyarthe nānṛtaṁ vaktumarhasi ,
mā gamaḥ sasutāmātyo'tyayaṁ putrānanubhraman.
32. vidura uvāca tasmāt rājendra bhūmyarthe na anṛtam vaktum
arhasi mā gamaḥ sasutāmātyaḥ atyayam putrān anubhraman
32. Vidura said: "Therefore, O best of kings, you should not speak an untruth for the sake of land. Do not, by following your sons, fall into calamity along with your sons and ministers."
न देवा यष्टिमादाय रक्षन्ति पशुपालवत् ।
यं तु रक्षितुमिच्छन्ति बुद्ध्या संविभजन्ति तम् ॥३३॥
33. na devā yaṣṭimādāya rakṣanti paśupālavat ,
yaṁ tu rakṣitumicchanti buddhyā saṁvibhajanti tam.
33. na devāḥ yaṣṭim ādāya rakṣanti paśupālavat yam
tu rakṣitum icchanti buddhyā saṃvibhajanti tam
33. The gods do not protect people by taking up a staff, like a cowherd protects animals. Rather, those whom they wish to protect, they empower with intelligence (buddhi).
यथा यथा हि पुरुषः कल्याणे कुरुते मनः ।
तथा तथास्य सर्वार्थाः सिध्यन्ते नात्र संशयः ॥३४॥
34. yathā yathā hi puruṣaḥ kalyāṇe kurute manaḥ ,
tathā tathāsya sarvārthāḥ sidhyante nātra saṁśayaḥ.
34. yathā yathā hi puruṣaḥ kalyāṇe kurute manaḥ tathā
tathā asya sarvārthāḥ sidhyante na atra saṃśayaḥ
34. Indeed, just as a person (puruṣa) directs his mind towards virtuous matters, so all his objectives are accomplished. There is no doubt about this.
न छन्दांसि वृजिनात्तारयन्ति मायाविनं मायया वर्तमानम् ।
नीडं शकुन्ता इव जातपक्षाश्छन्दांस्येनं प्रजहत्यन्तकाले ॥३५॥
35. na chandāṁsi vṛjināttārayanti; māyāvinaṁ māyayā vartamānam ,
nīḍaṁ śakuntā iva jātapakṣā;śchandāṁsyenaṁ prajahatyantakāle.
35. na chandāṃsi vṛjināt tārayanti
māyāvinam māyayā vartamānam
nīḍam śakuntāḥ iva jātapakṣāḥ
chandāṃsi enam prajahati antakāle
35. The Vedic texts (chandas) do not rescue a deceitful person (māyāvin) who operates through illusion (māyā) from sin. Just as birds with grown wings abandon their nest, so too do the Vedic texts abandon such a person at the time of death.
मत्तापानं कलहं पूगवैरं भार्यापत्योरन्तरं ज्ञातिभेदम् ।
राजद्विष्टं स्त्रीपुमांसोर्विवादं वर्ज्यान्याहुर्यश्च पन्थाः प्रदुष्टः ॥३६॥
36. mattāpānaṁ kalahaṁ pūgavairaṁ; bhāryāpatyorantaraṁ jñātibhedam ,
rājadviṣṭaṁ strīpumāṁsorvivādaṁ; varjyānyāhuryaśca panthāḥ praduṣṭaḥ.
36. matta-pānam kalaham pūga-vairam
bhāryā-patyoḥ antaram jñāti-bhedam |
rāja-dviṣṭam strī-pumāṃsoḥ vivādam
varjyāni āhuḥ yaḥ ca panthāḥ pra-duṣṭaḥ
36. They declare the following as things to be avoided: drinking by intoxicated persons, quarrels, hostility within a community, discord between husband and wife, division among relatives, actions disliked by the king, disputes between men and women, and any path that is corrupt or defiled.
सामुद्रिकं वणिजं चोरपूर्वं शलाकधूर्तं च चिकित्सकं च ।
अरिं च मित्रं च कुशीलवं च नैतान्साक्ष्येष्वधिकुर्वीत सप्त ॥३७॥
37. sāmudrikaṁ vaṇijaṁ corapūrvaṁ; śalākadhūrtaṁ ca cikitsakaṁ ca ,
ariṁ ca mitraṁ ca kuśīlavaṁ ca; naitānsākṣyeṣvadhikurvīta sapta.
37. sāmudrikam vaṇijam cora-pūrvam
śalāka-dhūrtam ca cikitsakam ca |
arim ca mitram ca kuśīlavam ca
na etān sākṣyeṣu adhikurvīta sapta
37. One should not appoint these seven as witnesses: an astrologer or fortune-teller, a merchant, a former thief, a cheat who uses dice, a physician, an enemy, a friend, or an actor/dancer.
मानाग्निहोत्रमुत मानमौनं मानेनाधीतमुत मानयज्ञः ।
एतानि चत्वार्यभयंकराणि भयं प्रयच्छन्त्ययथाकृतानि ॥३८॥
38. mānāgnihotramuta mānamaunaṁ; mānenādhītamuta mānayajñaḥ ,
etāni catvāryabhayaṁkarāṇi; bhayaṁ prayacchantyayathākṛtāni.
38. mānāgnihotram uta mānamaunam mānena adhītam uta mānayajñaḥ
etāni catvāri abhayaṃkarāṇi bhayam prayacchanti ayathākṛtāni
38. mānāgnihotram uta mānamaunam mānena adhītam uta mānayajñaḥ
etāni catvāri abhayaṃkarāṇi ayathākṛtāni bhayam prayacchanti
38. The mental fire ritual (agnihotra), mental silence, study undertaken mentally, and the mental Vedic ritual (yajña) – these four, which are meant to provide safety, instead bring fear if not performed correctly.
अगारदाही गरदः कुण्डाशी सोमविक्रयी ।
पर्वकारश्च सूची च मित्रध्रुक्पारदारिकः ॥३९॥
39. agāradāhī garadaḥ kuṇḍāśī somavikrayī ,
parvakāraśca sūcī ca mitradhrukpāradārikaḥ.
39. agāra-dāhī garadaḥ kuṇḍa-āśī soma-vikrayī |
parva-kāraḥ ca sūcī ca mitra-dhruk pāra-dārikaḥ
39. An arsonist, a poisoner, one who eats the food of an unchaste wife, a seller of soma, an inciter of discord (or one who commercializes sacred rites), a tale-bearer, one who betrays a friend, and an adulterer (one who violates another's wife).
भ्रूणहा गुरुतल्पी च यश्च स्यात्पानपो द्विजः ।
अतितीक्ष्णश्च काकश्च नास्तिको वेदनिन्दकः ॥४०॥
40. bhrūṇahā gurutalpī ca yaśca syātpānapo dvijaḥ ,
atitīkṣṇaśca kākaśca nāstiko vedanindakaḥ.
40. bhruṇahā gurutalpī ca yaḥ ca syāt pānapaḥ dvijaḥ
atitīkṣṇaḥ ca kākaḥ ca nāstikaḥ vedanindakaḥ
40. A fetus-killer, one who defiles the preceptor's (guru) bed, a twice-born who drinks intoxicating liquor, an extremely malicious person, a vile person, an atheist, and one who denounces the Vedas.
स्रुवप्रग्रहणो व्रात्यः कीनाशश्चार्थवानपि ।
रक्षेत्युक्तश्च यो हिंस्यात्सर्वे ब्रह्महणैः समाः ॥४१॥
41. sruvapragrahaṇo vrātyaḥ kīnāśaścārthavānapi ,
rakṣetyuktaśca yo hiṁsyātsarve brahmahaṇaiḥ samāḥ.
41. sruvapragrahaṇaḥ vrātyaḥ kīnāśaḥ ca arthavān api rakṣa
iti uktaḥ ca yaḥ hiṃsyāt sarve brahmahaṇaiḥ samāḥ
41. One who misuses the sacrificial ladle, an outcast, and a cruel person – even if he is wealthy; and one who causes harm after being told 'protect!'; all these are considered equal to killers of brahmins.
तृणोल्कया ज्ञायते जातरूपं युगे भद्रो व्यवहारेण साधुः ।
शूरो भयेष्वर्थकृच्छ्रेषु धीरः कृच्छ्रास्वापत्सु सुहृदश्चारयश्च ॥४२॥
42. tṛṇolkayā jñāyate jātarūpaṁ; yuge bhadro vyavahāreṇa sādhuḥ ,
śūro bhayeṣvarthakṛcchreṣu dhīraḥ; kṛcchrāsvāpatsu suhṛdaścārayaśca.
42. tṛṇolkayā jñāyate jātarūpam yuge
bhadraḥ vyavahāreṇa sādhuḥ śūraḥ
bhayeṣu arthakṛcchreṣu dhīraḥ
kṛcchrāsu āpatsu suhṛdaḥ ca arayaḥ ca
42. Gold is recognized by testing with a grass-torch. A good person is known by his companionship, and a virtuous person by his conduct. A brave person is known in dangers, a resolute person in financial difficulties, and both friends and enemies (are known) in severe calamities.
जरा रूपं हरति हि धैर्यमाशा मृत्युः प्राणान्धर्मचर्यामसूया ।
क्रोधः श्रियं शीलमनार्यसेवा ह्रियं कामः सर्वमेवाभिमानः ॥४३॥
43. jarā rūpaṁ harati hi dhairyamāśā; mṛtyuḥ prāṇāndharmacaryāmasūyā ,
krodhaḥ śriyaṁ śīlamanāryasevā; hriyaṁ kāmaḥ sarvamevābhimānaḥ.
43. jarā rūpam harati hi dhairyam āśā
mṛtyuḥ prāṇān dharmacaryām asūyā
krodhaḥ śriyam śīlam anāryasevā
hriyam kāmaḥ sarvam eva abhimānaḥ
43. Old age, indeed, destroys beauty. Excessive desire destroys fortitude. Death destroys life. Envy destroys the practice of natural law (dharma). Anger destroys prosperity. Association with ignoble people destroys good conduct. Lust destroys modesty. And pride destroys everything.
श्रीर्मङ्गलात्प्रभवति प्रागल्भ्यात्संप्रवर्धते ।
दाक्ष्यात्तु कुरुते मूलं संयमात्प्रतितिष्ठति ॥४४॥
44. śrīrmaṅgalātprabhavati prāgalbhyātsaṁpravardhate ,
dākṣyāttu kurute mūlaṁ saṁyamātpratitiṣṭhati.
44. śrīḥ maṅgalāt prabhavati prāgalbhyāt saṃpravardhate
dākṣyāt tu kurute mūlam saṃyamāt pratitiṣṭhati
44. Prosperity originates from auspiciousness. It greatly increases through self-reliance. Furthermore, it establishes its root through skill and becomes firmly fixed through self-control.
अष्टौ गुणाः पुरुषं दीपयन्ति प्रज्ञा च कौल्यं च दमः श्रुतं च ।
पराक्रमश्चाबहुभाषिता च दानं यथाशक्ति कृतज्ञता च ॥४५॥
45. aṣṭau guṇāḥ puruṣaṁ dīpayanti; prajñā ca kaulyaṁ ca damaḥ śrutaṁ ca ,
parākramaścābahubhāṣitā ca; dānaṁ yathāśakti kṛtajñatā ca.
45. aṣṭau guṇāḥ puruṣam dīpayanti
prajñā ca kaulyam ca damaḥ śrutam
ca parākramaḥ ca abahubhāṣitā
ca dānam yathāśakti kṛtajñatā ca
45. Eight qualities adorn a person (puruṣa): wisdom, noble lineage, self-restraint, erudition, valor, not speaking excessively, generosity (dāna) according to one's capacity, and gratitude.
एतान्गुणांस्तात महानुभावानेको गुणः संश्रयते प्रसह्य ।
राजा यदा सत्कुरुते मनुष्यं सर्वान्गुणानेष गुणोऽतिभाति ॥४६॥
46. etānguṇāṁstāta mahānubhāvā;neko guṇaḥ saṁśrayate prasahya ,
rājā yadā satkurute manuṣyaṁ; sarvānguṇāneṣa guṇo'tibhāti.
46. etān guṇān tāta mahānubhāvān
ekaḥ guṇaḥ saṃśrayate prasahya
rājā yadā satkurute manuṣyam
sarvān guṇān eṣaḥ guṇaḥ atibhāti
46. O dear son, one quality decisively encompasses all these noble virtues. When a king honors an individual, this particular quality outshines all other virtues.
अष्टौ नृपेमानि मनुष्यलोके स्वर्गस्य लोकस्य निदर्शनानि ।
चत्वार्येषामन्ववेतानि सद्भिश्चत्वार्येषामन्ववयन्ति सन्तः ॥४७॥
47. aṣṭau nṛpemāni manuṣyaloke; svargasya lokasya nidarśanāni ,
catvāryeṣāmanvavetāni sadbhi;ścatvāryeṣāmanvavayanti santaḥ.
47. aṣṭau nṛpa imāni manuṣyaloke
svargasya lokasya nidarśanāni
catvāri eṣām anvavetāni sadbhiḥ
catvāri eṣām anvavayanti santaḥ
47. O King, these eight (qualities) are reflections of the heavenly realm in the human world. Four of these are found inherent in the virtuous, and four of these the virtuous practice (or resort to).
यज्ञो दानमध्ययनं तपश्च चत्वार्येतान्यन्ववेतानि सद्भिः ।
दमः सत्यमार्जवमानृशंस्यं चत्वार्येतान्यन्ववयन्ति सन्तः ॥४८॥
48. yajño dānamadhyayanaṁ tapaśca; catvāryetānyanvavetāni sadbhiḥ ,
damaḥ satyamārjavamānṛśaṁsyaṁ; catvāryetānyanvavayanti santaḥ.
48. yajñaḥ dānam adhyayanam tapaḥ ca
catvāri etāni anvavetāni sadbhiḥ
damaḥ satyam ārjavam ānṛśaṃsyam
catvāri etāni anvavayanti santaḥ
48. yajñaḥ dānam adhyayanam tapaḥ ca etāni catvāri sadbhiḥ anvavetāni.
damaḥ satyam ārjavam ānṛśaṃsyam etāni catvāri santaḥ anvavayanti
48. The Vedic ritual (yajña), charity (dāna), study, and austerity (tapas) – these four are practiced by the virtuous. Self-restraint, truthfulness, straightforwardness, and compassion – these four are cultivated by good people.
न सा सभा यत्र न सन्ति वृद्धा न ते वृद्धा ये न वदन्ति धर्मम् ।
नासौ धर्मो यत्र न सत्यमस्ति न तत्सत्यं यच्छलेनानुविद्धम् ॥४९॥
49. na sā sabhā yatra na santi vṛddhā; na te vṛddhā ye na vadanti dharmam ,
nāsau dharmo yatra na satyamasti; na tatsatyaṁ yacchalenānuviddham.
49. na sā sabhā yatra na santi vṛddhāḥ na
te vṛddhāḥ ye na vadanti dharmam |
na asau dharmaḥ yatra na satyam asti
na tat satyam yat chalena anuviddham
49. That is not a true assembly where there are no elders. Those are not true elders who do not speak about the natural law (dharma). That is not natural law (dharma) where there is no truth. And that is not truth which is tainted by deceit.
सत्यं रूपं श्रुतं विद्या कौल्यं शीलं बलं धनम् ।
शौर्यं च चित्रभाष्यं च दश संसर्गयोनयः ॥५०॥
50. satyaṁ rūpaṁ śrutaṁ vidyā kaulyaṁ śīlaṁ balaṁ dhanam ,
śauryaṁ ca citrabhāṣyaṁ ca daśa saṁsargayonayaḥ.
50. satyam rūpam śrutam vidyā kaulyam śīlam balam dhanam
| śauryam ca citrabhāṣyam ca daśa saṃsargayonayaḥ
50. Truthfulness, beauty, learning, wisdom, noble birth, good character, strength, wealth, valor, and eloquent speech – these ten are the sources of (human) association.
पापं कुर्वन्पापकीर्तिः पापमेवाश्नुते फलम् ।
पुण्यं कुर्वन्पुण्यकीर्तिः पुण्यमेवाश्नुते फलम् ॥५१॥
51. pāpaṁ kurvanpāpakīrtiḥ pāpamevāśnute phalam ,
puṇyaṁ kurvanpuṇyakīrtiḥ puṇyamevāśnute phalam.
51. pāpam kurvan pāpakīrtiḥ pāpam eva aśnute phalam |
puṇyam kurvan puṇyakīrtiḥ puṇyam eva aśnute phalam
51. One who commits evil (karma) and has an evil reputation (pāpakīrti) obtains only the fruit of evil. One who performs virtuous deeds and has a good reputation (puṇyakīrti) obtains only the fruit of virtue.
पापं प्रज्ञां नाशयति क्रियमाणं पुनः पुनः ।
नष्टप्रज्ञः पापमेव नित्यमारभते नरः ॥५२॥
52. pāpaṁ prajñāṁ nāśayati kriyamāṇaṁ punaḥ punaḥ ,
naṣṭaprajñaḥ pāpameva nityamārabhate naraḥ.
52. pāpam prajñām nāśayati kriyamāṇam punaḥ punaḥ
naṣṭaprajñaḥ pāpam eva nityam ārabhate naraḥ
52. Sin (pāpa), when committed repeatedly, destroys one's wisdom (prajñā). A person whose wisdom (prajñā) is destroyed then invariably commits only sin (pāpa).
पुण्यं प्रज्ञां वर्धयति क्रियमाणं पुनः पुनः ।
वृद्धप्रज्ञः पुण्यमेव नित्यमारभते नरः ॥५३॥
53. puṇyaṁ prajñāṁ vardhayati kriyamāṇaṁ punaḥ punaḥ ,
vṛddhaprajñaḥ puṇyameva nityamārabhate naraḥ.
53. puṇyam prajñām vardhayati kriyamāṇam punaḥ punaḥ
vṛddhaprajñaḥ puṇyam eva nityam ārabhate naraḥ
53. Merit (puṇya), when performed repeatedly, increases one's wisdom (prajñā). A person whose wisdom (prajñā) is thus increased then invariably commits only meritorious deeds (puṇya).
असूयको दन्दशूको निष्ठुरो वैरकृन्नरः ।
स कृच्छ्रं महदाप्नोति नचिरात्पापमाचरन् ॥५४॥
54. asūyako dandaśūko niṣṭhuro vairakṛnnaraḥ ,
sa kṛcchraṁ mahadāpnoti nacirātpāpamācaran.
54. asūyakaḥ dandaśūkaḥ niṣṭhuraḥ vairakṛt naraḥ
saḥ kṛcchram mahat āpnoti nacirāt pāpam ācaran
54. A person who is envious, cruel (like a venomous creature), harsh, and creates enmity, will soon experience great distress, for he engages in sinful acts (pāpa).
अनसूयः कृतप्रज्ञः शोभनान्याचरन्सदा ।
अकृच्छ्रात्सुखमाप्नोति सर्वत्र च विराजते ॥५५॥
55. anasūyaḥ kṛtaprajñaḥ śobhanānyācaransadā ,
akṛcchrātsukhamāpnoti sarvatra ca virājate.
55. anasūyaḥ kṛtaprajñaḥ śobhanāni ācaran sadā
akṛcchrāt sukham āpnoti sarvatra ca virājate
55. A person who is not envious, whose wisdom (prajñā) is well-established, and who always performs good deeds, obtains happiness effortlessly and excels everywhere.
प्रज्ञामेवागमयति यः प्राज्ञेभ्यः स पण्डितः ।
प्राज्ञो ह्यवाप्य धर्मार्थौ शक्नोति सुखमेधितुम् ॥५६॥
56. prajñāmevāgamayati yaḥ prājñebhyaḥ sa paṇḍitaḥ ,
prājño hyavāpya dharmārthau śaknoti sukhamedhitum.
56. prajñām eva āgamayati yaḥ prājñebhyaḥ saḥ paṇḍitaḥ
prājñaḥ hi avāpya dharmārthau śaknoti sukham edhitum
56. He who imparts wisdom to the intelligent is considered a scholar (paṇḍitaḥ). Indeed, a wise person (prājñaḥ), having attained both righteousness (dharma) and material prosperity (artha), is capable of flourishing happily.
दिवसेनैव तत्कुर्याद्येन रात्रौ सुखं वसेत् ।
अष्टमासेन तत्कुर्याद्येन वर्षाः सुखं वसेत् ॥५७॥
57. divasenaiva tatkuryādyena rātrau sukhaṁ vaset ,
aṣṭamāsena tatkuryādyena varṣāḥ sukhaṁ vaset.
57. divasena eva tat kuryāt yena rātrau sukham vaset
aṣṭamāsena tat kuryāt yena varṣāḥ sukham vaset
57. During the day, one should accomplish that by which one can live comfortably at night. Over eight months, one should accomplish that by which one can live comfortably during the rainy season (varṣāḥ).
पूर्वे वयसि तत्कुर्याद्येन वृद्धः सुखं वसेत् ।
यावज्जीवेन तत्कुर्याद्येन प्रेत्य सुखं वसेत् ॥५८॥
58. pūrve vayasi tatkuryādyena vṛddhaḥ sukhaṁ vaset ,
yāvajjīvena tatkuryādyena pretya sukhaṁ vaset.
58. pūrve vayasi tat kuryāt yena vṛddhaḥ sukham vaset
yāvat-jīvena tat kuryāt yena pretya sukham vaset
58. During the early part of one's life, one should accomplish that by which one can live comfortably in old age. Throughout one's entire life, one should accomplish that by which one can live happily after death.
जीर्णमन्नं प्रशंसन्ति भार्यां च गतयौवनाम् ।
शूरं विगतसंग्रामं गतपारं तपस्विनम् ॥५९॥
59. jīrṇamannaṁ praśaṁsanti bhāryāṁ ca gatayauvanām ,
śūraṁ vigatasaṁgrāmaṁ gatapāraṁ tapasvinam.
59. jīrṇam annam praśaṃsanti bhāryām ca gata-yauvanām
śūram vigata-saṅgrāmam gata-pāram tapasvinam
59. People praise well-digested food, and a wife who has passed her youth. They also praise a warrior who has concluded his battle, and an ascetic (tapasvinam) who has reached the ultimate goal.
धनेनाधर्मलब्धेन यच्छिद्रमपिधीयते ।
असंवृतं तद्भवति ततोऽन्यदवदीर्यते ॥६०॥
60. dhanenādharmalabdhena yacchidramapidhīyate ,
asaṁvṛtaṁ tadbhavati tato'nyadavadīryate.
60. dhanena adharmalabdhena yat chidram apidhīyate
asaṃvṛtam tat bhavati tataḥ anyat avadīryate
60. Even if a flaw is concealed by wealth acquired through unrighteousness (adharma), that [flaw] becomes exposed, and consequently, something else is torn apart or breaks forth.
गुरुरात्मवतां शास्ता शास्ता राजा दुरात्मनाम् ।
अथ प्रच्छन्नपापानां शास्ता वैवस्वतो यमः ॥६१॥
61. gururātmavatāṁ śāstā śāstā rājā durātmanām ,
atha pracchannapāpānāṁ śāstā vaivasvato yamaḥ.
61. guruḥ ātmavatām śāstā śāstā rājā durātmanām
atha pracchannapāpānām śāstā vaivasvataḥ yamaḥ
61. The preceptor (guru) is the disciplinarian for the self-controlled (ātman). The king is the punisher for the wicked. Moreover, for those with hidden sins, Vaivasvata Yama (Yama) is the punisher.
ऋषीणां च नदीनां च कुलानां च महात्मनाम् ।
प्रभवो नाधिगन्तव्यः स्त्रीणां दुश्चरितस्य च ॥६२॥
62. ṛṣīṇāṁ ca nadīnāṁ ca kulānāṁ ca mahātmanām ,
prabhavo nādhigantavyaḥ strīṇāṁ duścaritasya ca.
62. ṛṣīṇām ca nadīnām ca kulānām ca mahātmanām
prabhavaḥ na adhigantavyaḥ strīṇām duścaritasya ca
62. One should not try to ascertain the origin (prabhava) of sages (ṛṣi), rivers, and noble families (mahātman), nor the misconduct of women.
द्विजातिपूजाभिरतो दाता ज्ञातिषु चार्जवी ।
क्षत्रियः स्वर्गभाग्राजंश्चिरं पालयते महीम् ॥६३॥
63. dvijātipūjābhirato dātā jñātiṣu cārjavī ,
kṣatriyaḥ svargabhāgrājaṁściraṁ pālayate mahīm.
63. dvijātipūjābhirataḥ dātā jñātiṣu ca ārjavī
kṣatriyaḥ svargabhāk rājan ciram pālayate mahīm
63. O king, a kṣatriya who delights in honoring the twice-born (dvija), is a giver, and is honest among his kinsmen, attains a share in heaven (svarga) and protects the earth for a long time.
सुवर्णपुष्पां पृथिवीं चिन्वन्ति पुरुषास्त्रयः ।
शूरश्च कृतविद्यश्च यश्च जानाति सेवितुम् ॥६४॥
64. suvarṇapuṣpāṁ pṛthivīṁ cinvanti puruṣāstrayaḥ ,
śūraśca kṛtavidyaśca yaśca jānāti sevitum.
64. suvarṇapuṣpām pṛthivīm cinvanti puruṣāḥ trayaḥ
| śūraḥ ca kṛtavidyaḥ ca yaḥ ca jānāti sevitum
64. Three types of men gather wealth from the earth, which yields golden flowers: the brave, the learned, and he who knows how to serve.
बुद्धिश्रेष्ठानि कर्माणि बाहुमध्यानि भारत ।
तानि जङ्घाजघन्यानि भारप्रत्यवराणि च ॥६५॥
65. buddhiśreṣṭhāni karmāṇi bāhumadhyāni bhārata ,
tāni jaṅghājaghanyāni bhārapratyavarāṇi ca.
65. buddhiśreṣṭhāni karmāṇi bāhumadhyāni bhārata
| tāni jaṅghājaghanyāni bhārapratyavarāṇi ca
65. O descendant of Bhārata, actions (karma) are supreme when guided by intelligence, mediocre when performed by physical strength, and the lowest when they involve mere leg-work or carrying burdens.
दुर्योधने च शकुनौ मूढे दुःशासने तथा ।
कर्णे चैश्वर्यमाधाय कथं त्वं भूतिमिच्छसि ॥६६॥
66. duryodhane ca śakunau mūḍhe duḥśāsane tathā ,
karṇe caiśvaryamādhāya kathaṁ tvaṁ bhūtimicchasi.
66. duryodhane ca śakunau mūḍhe duḥśāsane tathā | karṇe
ca aiśvaryam ādhāya katham tvam bhūtim icchasi
66. How do you desire prosperity when you have placed power in Duryodhana, in Śakuni, in the foolish Duḥśāsana, and in Karṇa?
सर्वैर्गुणैरुपेताश्च पाण्डवा भरतर्षभ ।
पितृवत्त्वयि वर्तन्ते तेषु वर्तस्व पुत्रवत् ॥६७॥
67. sarvairguṇairupetāśca pāṇḍavā bharatarṣabha ,
pitṛvattvayi vartante teṣu vartasva putravat.
67. sarvaiḥ guṇaiḥ upetāḥ ca pāṇḍavāḥ bharatarṣabha
| pitṛvat tvayi vartante teṣu vartasva putravat
67. O best among the Bhāratas, the Pāṇḍavas are endowed with all virtues and behave towards you like sons towards a father. Therefore, you too should behave towards them like a father towards his sons.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 (current chapter) Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5