महाभारतः
mahābhārataḥ
-
book-13, chapter-110
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युधिष्ठिर उवाच ।
पितामहेन विधिवद्यज्ञाः प्रोक्ता महात्मना ।
गुणाश्चैषां यथातत्त्वं प्रेत्य चेह च सर्वशः ॥१॥
पितामहेन विधिवद्यज्ञाः प्रोक्ता महात्मना ।
गुणाश्चैषां यथातत्त्वं प्रेत्य चेह च सर्वशः ॥१॥
1. yudhiṣṭhira uvāca ,
pitāmahena vidhivadyajñāḥ proktā mahātmanā ,
guṇāścaiṣāṁ yathātattvaṁ pretya ceha ca sarvaśaḥ.
pitāmahena vidhivadyajñāḥ proktā mahātmanā ,
guṇāścaiṣāṁ yathātattvaṁ pretya ceha ca sarvaśaḥ.
1.
yudhiṣṭhira uvāca | pitāmahena vidhivat yajñāḥ proktāḥ
mahātmanā | guṇāḥ ca eṣām yathātattvam pretya ca iha ca sarvaśaḥ
mahātmanā | guṇāḥ ca eṣām yathātattvam pretya ca iha ca sarvaśaḥ
1.
Yudhishthira said: The great-souled grandfather has properly described the Vedic rituals (yajñas), along with their true qualities in every respect, both in this world and in the next.
न ते शक्या दरिद्रेण यज्ञाः प्राप्तुं पितामह ।
बहूपकरणा यज्ञा नानासंभारविस्तराः ॥२॥
बहूपकरणा यज्ञा नानासंभारविस्तराः ॥२॥
2. na te śakyā daridreṇa yajñāḥ prāptuṁ pitāmaha ,
bahūpakaraṇā yajñā nānāsaṁbhāravistarāḥ.
bahūpakaraṇā yajñā nānāsaṁbhāravistarāḥ.
2.
na te śakyāḥ daridreṇa yajñāḥ prāptum pitāmaha
| bahūpakaraṇāḥ yajñāḥ nānāsaṃbhāravistarāḥ
| bahūpakaraṇāḥ yajñāḥ nānāsaṃbhāravistarāḥ
2.
O grandfather, those Vedic rituals (yajñas) cannot be performed by a poor person, for they require many implements and extensive provisions of various kinds.
पार्थिवै राजपुत्रैर्वा शक्याः प्राप्तुं पितामह ।
नार्थन्यूनैरवगुणैरेकात्मभिरसंहतैः ॥३॥
नार्थन्यूनैरवगुणैरेकात्मभिरसंहतैः ॥३॥
3. pārthivai rājaputrairvā śakyāḥ prāptuṁ pitāmaha ,
nārthanyūnairavaguṇairekātmabhirasaṁhataiḥ.
nārthanyūnairavaguṇairekātmabhirasaṁhataiḥ.
3.
pārthivaiḥ rājaputraiḥ vā śakyāḥ prāptum pitāmaha
| na arthanūnaiḥ avaguṇaiḥ ekātmabhiḥ asaṃhataiḥ
| na arthanūnaiḥ avaguṇaiḥ ekātmabhiḥ asaṃhataiḥ
3.
O grandfather, these (yajñas) can only be performed by kings or princes; they cannot be accomplished by those deficient in wealth, lacking good qualities, acting alone, or without allies.
यो दरिद्रैरपि विधिः शक्यः प्राप्तुं सदा भवेत् ।
तुल्यो यज्ञफलैरेतैस्तन्मे ब्रूहि पितामह ॥४॥
तुल्यो यज्ञफलैरेतैस्तन्मे ब्रूहि पितामह ॥४॥
4. yo daridrairapi vidhiḥ śakyaḥ prāptuṁ sadā bhavet ,
tulyo yajñaphalairetaistanme brūhi pitāmaha.
tulyo yajñaphalairetaistanme brūhi pitāmaha.
4.
yaḥ daridraiḥ api vidhiḥ śakyaḥ prāptum sadā bhavet
| tulyaḥ yajñaphalaiḥ etaiḥ tat me brūhi pitāmaha
| tulyaḥ yajñaphalaiḥ etaiḥ tat me brūhi pitāmaha
4.
O grandfather, tell me that method which can always be accomplished even by the poor, and which is equivalent to the results of these (great) Vedic rituals (yajñas).
भीष्म उवाच ।
इदमङ्गिरसा प्रोक्तमुपवासफलात्मकम् ।
विधिं यज्ञफलैस्तुल्यं तन्निबोध युधिष्ठिर ॥५॥
इदमङ्गिरसा प्रोक्तमुपवासफलात्मकम् ।
विधिं यज्ञफलैस्तुल्यं तन्निबोध युधिष्ठिर ॥५॥
5. bhīṣma uvāca ,
idamaṅgirasā proktamupavāsaphalātmakam ,
vidhiṁ yajñaphalaistulyaṁ tannibodha yudhiṣṭhira.
idamaṅgirasā proktamupavāsaphalātmakam ,
vidhiṁ yajñaphalaistulyaṁ tannibodha yudhiṣṭhira.
5.
bhīṣma uvāca idam aṅgirasā proktam upavāsaphalātmakam
vidhim yajñaphalaiḥ tulyam tat nibodha yudhiṣṭhira
vidhim yajñaphalaiḥ tulyam tat nibodha yudhiṣṭhira
5.
Bhishma said: "O Yudhishthira, understand this method, described by Angiras, which yields the fruits of fasting and is equivalent to the benefits of a (Vedic ritual)."
यस्तु कल्यं तथा सायं भुञ्जानो नान्तरा पिबेत् ।
अहिंसानिरतो नित्यं जुह्वानो जातवेदसम् ॥६॥
अहिंसानिरतो नित्यं जुह्वानो जातवेदसम् ॥६॥
6. yastu kalyaṁ tathā sāyaṁ bhuñjāno nāntarā pibet ,
ahiṁsānirato nityaṁ juhvāno jātavedasam.
ahiṁsānirato nityaṁ juhvāno jātavedasam.
6.
yaḥ tu kalyam tathā sāyam bhuñjānaḥ na antarā
pibet ahiṃsānirataḥ nityam juhvānaḥ jātavedasam
pibet ahiṃsānirataḥ nityam juhvānaḥ jātavedasam
6.
And he who eats both in the morning and in the evening, but never drinks in between meals, who is always intent on non-harming (ahiṃsā), and who continually offers oblations to the fire god (Jātavedas)...
षड्भिरेव तु वर्षैः स सिध्यते नात्र संशयः ।
तप्तकाञ्चनवर्णं च विमानं लभते नरः ॥७॥
तप्तकाञ्चनवर्णं च विमानं लभते नरः ॥७॥
7. ṣaḍbhireva tu varṣaiḥ sa sidhyate nātra saṁśayaḥ ,
taptakāñcanavarṇaṁ ca vimānaṁ labhate naraḥ.
taptakāñcanavarṇaṁ ca vimānaṁ labhate naraḥ.
7.
ṣaḍbhiḥ eva tu varṣaiḥ sa sidhyate na atra saṃśayaḥ
tapta kāñcana varṇam ca vimānam labhate naraḥ
tapta kāñcana varṇam ca vimānam labhate naraḥ
7.
Such a person achieves success (siddhyate) in just six years; there is no doubt about this. And that individual obtains a celestial vehicle (vimāna) the color of molten gold.
देवस्त्रीणामधीवासे नृत्यगीतनिनादिते ।
प्राजापत्ये वसेत्पद्मं वर्षाणामग्निसंनिभे ॥८॥
प्राजापत्ये वसेत्पद्मं वर्षाणामग्निसंनिभे ॥८॥
8. devastrīṇāmadhīvāse nṛtyagītaninādite ,
prājāpatye vasetpadmaṁ varṣāṇāmagnisaṁnibhe.
prājāpatye vasetpadmaṁ varṣāṇāmagnisaṁnibhe.
8.
devastrīṇām adhīvāse nṛtyagītaninādite
prājāpatye vaseta padmam varṣāṇām agnisaṃnibhe
prājāpatye vaseta padmam varṣāṇām agnisaṃnibhe
8.
He would reside in a lotus (seat) within the abode of divine women, a place resounding with dance and song, in the realm of Prajapati, which is radiant like fire, for countless years.
त्रीणि वर्षाणि यः प्राशेत्सततं त्वेकभोजनम् ।
धर्मपत्नीरतो नित्यमग्निष्टोमफलं लभेत् ॥९॥
धर्मपत्नीरतो नित्यमग्निष्टोमफलं लभेत् ॥९॥
9. trīṇi varṣāṇi yaḥ prāśetsatataṁ tvekabhojanam ,
dharmapatnīrato nityamagniṣṭomaphalaṁ labhet.
dharmapatnīrato nityamagniṣṭomaphalaṁ labhet.
9.
trīṇi varṣāṇi yaḥ prāśet satatam tu eka-bhojanam
dharma-patnī-rataḥ nityam agniṣṭoma-phalam labhet
dharma-patnī-rataḥ nityam agniṣṭoma-phalam labhet
9.
yaḥ trīṇi varṣāṇi satatam tu eka-bhojanam prāśet
nityam dharma-patnī-rataḥ agniṣṭoma-phalam labhet
nityam dharma-patnī-rataḥ agniṣṭoma-phalam labhet
9.
Whoever eats only one meal a day continuously for three years, and is always devoted to his lawful wife, attains the reward of the Agniṣṭoma (Vedic ritual).
द्वितीये दिवसे यस्तु प्राश्नीयादेकभोजनम् ।
सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ।
यज्ञं बहुसुवर्णं वा वासवप्रियमाहरेत् ॥१०॥
सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ।
यज्ञं बहुसुवर्णं वा वासवप्रियमाहरेत् ॥१०॥
10. dvitīye divase yastu prāśnīyādekabhojanam ,
sadā dvādaśamāsāṁstu juhvāno jātavedasam ,
yajñaṁ bahusuvarṇaṁ vā vāsavapriyamāharet.
sadā dvādaśamāsāṁstu juhvāno jātavedasam ,
yajñaṁ bahusuvarṇaṁ vā vāsavapriyamāharet.
10.
dvitīye divase yaḥ tu prāśnīyāt
eka-bhojanam sadā dvādaśa-māsān tu
juhvānaḥ jāta-vedasam yajñam
bahu-suvarṇam vā vāsava-priyam āharet
eka-bhojanam sadā dvādaśa-māsān tu
juhvānaḥ jāta-vedasam yajñam
bahu-suvarṇam vā vāsava-priyam āharet
10.
yaḥ tu dvitīye divase sadā
dvādaśa-māsān eka-bhojanam prāśnīyāt
juhvānaḥ jāta-vedasam bahu-suvarṇam
vā vāsava-priyam yajñam āharet
dvādaśa-māsān eka-bhojanam prāśnīyāt
juhvānaḥ jāta-vedasam bahu-suvarṇam
vā vāsava-priyam yajñam āharet
10.
Whoever, for twelve months, continuously eats only one meal on every second day, and always makes offerings to Agni, should perform a (Vedic ritual) (yajña) rich in gold or one beloved by Indra.
सत्यवाग्दानशीलश्च ब्रह्मण्यश्चानसूयकः ।
क्षान्तो दान्तो जितक्रोधः स गच्छति परां गतिम् ॥११॥
क्षान्तो दान्तो जितक्रोधः स गच्छति परां गतिम् ॥११॥
11. satyavāgdānaśīlaśca brahmaṇyaścānasūyakaḥ ,
kṣānto dānto jitakrodhaḥ sa gacchati parāṁ gatim.
kṣānto dānto jitakrodhaḥ sa gacchati parāṁ gatim.
11.
satya-vāk-dāna-śīlaḥ ca brahmaṇyaḥ ca anasūyakaḥ
kṣāntaḥ dāntaḥ jita-krodhaḥ sa gacchati parām gatim
kṣāntaḥ dāntaḥ jita-krodhaḥ sa gacchati parām gatim
11.
saḥ satya-vāk-dāna-śīlaḥ ca brahmaṇyaḥ ca anasūyakaḥ
kṣāntaḥ dāntaḥ jita-krodhaḥ parām gatim gacchati
kṣāntaḥ dāntaḥ jita-krodhaḥ parām gatim gacchati
11.
Whoever is truthful in speech, charitable (dāna), pious, not envious, patient, self-controlled, and has conquered anger - that person attains the supreme state.
पाण्डुराभ्रप्रतीकाशे विमाने हंसलक्षणे ।
द्वे समाप्ते ततः पद्मे सोऽप्सरोभिर्वसेत्सह ॥१२॥
द्वे समाप्ते ततः पद्मे सोऽप्सरोभिर्वसेत्सह ॥१२॥
12. pāṇḍurābhrapratīkāśe vimāne haṁsalakṣaṇe ,
dve samāpte tataḥ padme so'psarobhirvasetsaha.
dve samāpte tataḥ padme so'psarobhirvasetsaha.
12.
pāṇḍurābhrāpratīkāśe vimāne haṃsalakṣaṇe dve
samāpte tataḥ padme saḥ apsarobhiḥ vaset saha
samāpte tataḥ padme saḥ apsarobhiḥ vaset saha
12.
tataḥ dve padme samāpte saḥ pāṇḍurābhrāpratīkāśe
haṃsalakṣaṇe vimāne apsarobhiḥ saha vaset
haṃsalakṣaṇe vimāne apsarobhiḥ saha vaset
12.
He dwells together with apsaras in a celestial vehicle (vimāna), which resembles a white cloud and is adorned with swans, after two lotuses are fully attained.
तृतीये दिवसे यस्तु प्राश्नीयादेकभोजनम् ।
सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥१३॥
सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥१३॥
13. tṛtīye divase yastu prāśnīyādekabhojanam ,
sadā dvādaśamāsāṁstu juhvāno jātavedasam.
sadā dvādaśamāsāṁstu juhvāno jātavedasam.
13.
tṛtīye divase yaḥ tu prāśnīyāt ekabhojanam
sadā dvādaśamāsān tu juhvānaḥ jātavedasam
sadā dvādaśamāsān tu juhvānaḥ jātavedasam
13.
yaḥ tu tṛtīye divase ekabhojanam prāśnīyāt
sadā dvādaśamāsān tu jātavedasam juhvānaḥ
sadā dvādaśamāsān tu jātavedasam juhvānaḥ
13.
Whoever eats only one meal on the third day, and who continuously offers oblations to Agni (jātavedas) for twelve months...
अतिरात्रस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ।
मयूरहंससंयुक्तं विमानं लभते नरः ॥१४॥
मयूरहंससंयुक्तं विमानं लभते नरः ॥१४॥
14. atirātrasya yajñasya phalaṁ prāpnotyanuttamam ,
mayūrahaṁsasaṁyuktaṁ vimānaṁ labhate naraḥ.
mayūrahaṁsasaṁyuktaṁ vimānaṁ labhate naraḥ.
14.
atirātrasya yajñasya phalam prāpnoti anuttamam
mayūrahaṃsasaṃyuktam vimānam labhate naraḥ
mayūrahaṃsasaṃyuktam vimānam labhate naraḥ
14.
naraḥ atirātrasya yajñasya anuttamam phalam
prāpnoti mayūrahaṃsasaṃyuktam vimānam labhate
prāpnoti mayūrahaṃsasaṃyuktam vimānam labhate
14.
That person obtains the unsurpassed fruit of the Atirātra (Vedic ritual). He gains an aerial chariot adorned with peacocks and swans.
सप्तर्षीणां सदा लोके सोऽप्सरोभिर्वसेत्सह ।
निवर्तनं च तत्रास्य त्रीणि पद्मानि वै विदुः ॥१५॥
निवर्तनं च तत्रास्य त्रीणि पद्मानि वै विदुः ॥१५॥
15. saptarṣīṇāṁ sadā loke so'psarobhirvasetsaha ,
nivartanaṁ ca tatrāsya trīṇi padmāni vai viduḥ.
nivartanaṁ ca tatrāsya trīṇi padmāni vai viduḥ.
15.
saptarṣīṇām sadā loke saḥ apsarobhiḥ vaset saha
nivartanam ca tatra asya trīṇi padmāni vai viduḥ
nivartanam ca tatra asya trīṇi padmāni vai viduḥ
15.
saḥ sadā saptarṣīṇām loke apsarobhiḥ saha vaset
ca tatra asya nivartanam trīṇi padmāni vai viduḥ
ca tatra asya nivartanam trīṇi padmāni vai viduḥ
15.
He shall always dwell in the realm of the seven sages (saptarṣis) alongside the Apsaras. Indeed, they know the extent of his stay there to be three padmas.
दिवसे यश्चतुर्थे तु प्राश्नीयादेकभोजनम् ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१६॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१६॥
16. divase yaścaturthe tu prāśnīyādekabhojanam ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
16.
divase yaḥ ca caturthe tu prāśnīyāt ekabhojanam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
16.
yaḥ ca caturthe divase tu ekabhojanam prāśnīyāt
sadā dvādaśamāsān vai jātavedasam juhvānaḥ
sadā dvādaśamāsān vai jātavedasam juhvānaḥ
16.
And whoever eats only one meal on the fourth day, and who continuously offers oblations to Agni (jātavedas) for twelve months...
वाजपेयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ।
इन्द्रकन्याभिरूढं च विमानं लभते नरः ॥१७॥
इन्द्रकन्याभिरूढं च विमानं लभते नरः ॥१७॥
17. vājapeyasya yajñasya phalaṁ prāpnotyanuttamam ,
indrakanyābhirūḍhaṁ ca vimānaṁ labhate naraḥ.
indrakanyābhirūḍhaṁ ca vimānaṁ labhate naraḥ.
17.
vājapeyasya yajñasya phalam prāpnoti anuttamam
indrakanyābhiḥ ūḍham ca vimānam labhate naraḥ
indrakanyābhiḥ ūḍham ca vimānam labhate naraḥ
17.
naraḥ vājapeyasya yajñasya anuttamam phalam
prāpnoti ca indrakanyābhiḥ ūḍham vimānam labhate
prāpnoti ca indrakanyābhiḥ ūḍham vimānam labhate
17.
A person obtains the unsurpassed reward of the Vājapeya (yajña), and he receives a celestial chariot borne by the daughters of Indra.
सागरस्य च पर्यन्ते वासवं लोकमावसेत् ।
देवराजस्य च क्रीडां नित्यकालमवेक्षते ॥१८॥
देवराजस्य च क्रीडां नित्यकालमवेक्षते ॥१८॥
18. sāgarasya ca paryante vāsavaṁ lokamāvaset ,
devarājasya ca krīḍāṁ nityakālamavekṣate.
devarājasya ca krīḍāṁ nityakālamavekṣate.
18.
sāgarasya ca paryante vāsavam lokam āvaset
devarājasya ca krīḍām nityakālam avekṣate
devarājasya ca krīḍām nityakālam avekṣate
18.
ca sāgarasya paryante vāsavam lokam āvaset
ca devarājasya krīḍām nityakālam avekṣate
ca devarājasya krīḍām nityakālam avekṣate
18.
And at the ocean's edge, he would reside in the realm (loka) of Vasava (Indra) and constantly observe the divine sport of the king of gods.
दिवसे पञ्चमे यस्तु प्राश्नीयादेकभोजनम् ।
सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥१९॥
सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥१९॥
19. divase pañcame yastu prāśnīyādekabhojanam ,
sadā dvādaśamāsāṁstu juhvāno jātavedasam.
sadā dvādaśamāsāṁstu juhvāno jātavedasam.
19.
divase pañcame yaḥ tu prāśnīyāt ekabhojanam
sadā dvādaśamāsān tu juhvānaḥ jātavedasam
sadā dvādaśamāsān tu juhvānaḥ jātavedasam
19.
yaḥ tu pañcame divase ekabhojanam prāśnīyāt
ca sadā dvādaśamāsān jātavedasam juhvānaḥ
ca sadā dvādaśamāsān jātavedasam juhvānaḥ
19.
And whoever eats only one meal on the fifth day, and continuously offers oblations to Agni (jātavedas) for twelve months...
अलुब्धः सत्यवादी च ब्रह्मण्यश्चाविहिंसकः ।
अनसूयुरपापस्थो द्वादशाहफलं लभेत् ॥२०॥
अनसूयुरपापस्थो द्वादशाहफलं लभेत् ॥२०॥
20. alubdhaḥ satyavādī ca brahmaṇyaścāvihiṁsakaḥ ,
anasūyurapāpastho dvādaśāhaphalaṁ labhet.
anasūyurapāpastho dvādaśāhaphalaṁ labhet.
20.
alubdhaḥ satyavādī ca brāhmaṇyaḥ ca avihiṃsakaḥ
anasūyuḥ apāpasthaḥ dvādaśāhaphalam labhet
anasūyuḥ apāpasthaḥ dvādaśāhaphalam labhet
20.
alubdhaḥ satyavādī ca brāhmaṇyaḥ ca avihiṃsakaḥ
anasūyuḥ apāpasthaḥ dvādaśāhaphalam labhet
anasūyuḥ apāpasthaḥ dvādaśāhaphalam labhet
20.
A person who is free from greed, speaks the truth, is devoted to sacred knowledge (brāhmaṇya), non-violent, non-envious, and free from sin, would obtain the reward of a twelve-day ritual.
जाम्बूनदमयं दिव्यं विमानं हंसलक्षणम् ।
सूर्यमालासमाभासमारोहेत्पाण्डुरं गृहम् ॥२१॥
सूर्यमालासमाभासमारोहेत्पाण्डुरं गृहम् ॥२१॥
21. jāmbūnadamayaṁ divyaṁ vimānaṁ haṁsalakṣaṇam ,
sūryamālāsamābhāsamārohetpāṇḍuraṁ gṛham.
sūryamālāsamābhāsamārohetpāṇḍuraṁ gṛham.
21.
jāmbūnadamayam divyam vimānam haṃsalakṣaṇam
sūryamālāsamābhāsam ārohet pāṇḍuram gṛham
sūryamālāsamābhāsam ārohet pāṇḍuram gṛham
21.
jāmbūnadamayam divyam haṃsalakṣaṇam
sūryamālāsamābhāsam pāṇḍuram gṛham vimānam ārohet
sūryamālāsamābhāsam pāṇḍuram gṛham vimānam ārohet
21.
One should ascend the divine aerial car, made of pure gold, marked with swans, shining brightly like a garland of suns, a brilliant white abode.
आवर्तनानि चत्वारि तथा पद्मानि द्वादश ।
शराग्निपरिमाणं च तत्रासौ वसते सुखम् ॥२२॥
शराग्निपरिमाणं च तत्रासौ वसते सुखम् ॥२२॥
22. āvartanāni catvāri tathā padmāni dvādaśa ,
śarāgniparimāṇaṁ ca tatrāsau vasate sukham.
śarāgniparimāṇaṁ ca tatrāsau vasate sukham.
22.
āvartanāni catvāri tathā padmāni dvādaśa
śarāgniparimāṇam ca tatra asau vasate sukham
śarāgniparimāṇam ca tatra asau vasate sukham
22.
tatra catvāri āvartanāni tathā dvādaśa padmāni ca śarāgniparimāṇam (asti),
asau sukham vasate
asau sukham vasate
22.
There are four revolutions (or sections), and twelve lotuses (or lotus-shaped divisions), and a measure of thirty-five; there he dwells happily.
दिवसे यस्तु षष्ठे वै मुनिः प्राशेत भोजनम् ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥२३॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥२३॥
23. divase yastu ṣaṣṭhe vai muniḥ prāśeta bhojanam ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
23.
divase yaḥ tu ṣaṣṭhe vai muniḥ prāśeta bhojanam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
23.
yaḥ muniḥ ṣaṣṭhe divase tu vai bhojanam prāśeta,
(saḥ) sadā dvādaśamāsān vai jātavedasam juhvānaḥ (bhavet)
(saḥ) sadā dvādaśamāsān vai jātavedasam juhvānaḥ (bhavet)
23.
Indeed, whichever sage (muni) should eat food only on the sixth day, always offering oblations to Agni (jātavedas) for twelve months.
सदा त्रिषवणस्नायी ब्रह्मचार्यनसूयकः ।
गवामयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ॥२४॥
गवामयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ॥२४॥
24. sadā triṣavaṇasnāyī brahmacāryanasūyakaḥ ,
gavāmayasya yajñasya phalaṁ prāpnotyanuttamam.
gavāmayasya yajñasya phalaṁ prāpnotyanuttamam.
24.
sadā triṣavaṇasnāyī brahmacārī anasūyakaḥ
gavāmayasya yajñasya phalam prāpnoti anuttamam
gavāmayasya yajñasya phalam prāpnoti anuttamam
24.
sadā triṣavaṇasnāyī brahmacārī anasūyakaḥ (saḥ)
gavāmayasya yajñasya anuttamam phalam prāpnoti
gavāmayasya yajñasya anuttamam phalam prāpnoti
24.
Always bathing three times a day, observing celibacy (brahmacārin), and free from envy, he obtains the unsurpassed fruit of the gavāmaya (Vedic ritual).
अग्निज्वालासमाभासं हंसबर्हिणसेवितम् ।
शातकुम्भमयं युक्तं साधयेद्यानमुत्तमम् ॥२५॥
शातकुम्भमयं युक्तं साधयेद्यानमुत्तमम् ॥२५॥
25. agnijvālāsamābhāsaṁ haṁsabarhiṇasevitam ,
śātakumbhamayaṁ yuktaṁ sādhayedyānamuttamam.
śātakumbhamayaṁ yuktaṁ sādhayedyānamuttamam.
25.
agnijvālāsamābhāsam haṃsabarhiṇasevitam
śātakumbhamayam yuktam sādhayet yānam uttamam
śātakumbhamayam yuktam sādhayet yānam uttamam
25.
uttamam yānam agnijvālāsamābhāsam
haṃsabarhiṇasevitam śātakumbhamayam yuktam sādhayet
haṃsabarhiṇasevitam śātakumbhamayam yuktam sādhayet
25.
One should construct an excellent, well-equipped vehicle, shining like a flame, adorned with swans and peacocks, and made of pure gold.
तथैवाप्सरसामङ्के प्रसुप्तः प्रतिबुध्यते ।
नूपुराणां निनादेन मेखलानां च निस्वनैः ॥२६॥
नूपुराणां निनादेन मेखलानां च निस्वनैः ॥२६॥
26. tathaivāpsarasāmaṅke prasuptaḥ pratibudhyate ,
nūpurāṇāṁ ninādena mekhalānāṁ ca nisvanaiḥ.
nūpurāṇāṁ ninādena mekhalānāṁ ca nisvanaiḥ.
26.
tathā eva apsarasām aṅke prasuptaḥ pratibudhyate
nūpurāṇām ninādena mekhalānām ca nisvanaiḥ
nūpurāṇām ninādena mekhalānām ca nisvanaiḥ
26.
tathā eva apsarasām aṅke prasuptaḥ nūpurāṇām
mekhalānām ca ninādena nisvanaiḥ pratibudhyate
mekhalānām ca ninādena nisvanaiḥ pratibudhyate
26.
In the same manner, having fallen asleep in the embrace of the celestial nymphs, he awakens to the sound of their anklets and the jingling of their waist-chains.
कोटीसहस्रं वर्षाणां त्रीणि कोटिशतानि च ।
पद्मान्यष्टादश तथा पताके द्वे तथैव च ॥२७॥
पद्मान्यष्टादश तथा पताके द्वे तथैव च ॥२७॥
27. koṭīsahasraṁ varṣāṇāṁ trīṇi koṭiśatāni ca ,
padmānyaṣṭādaśa tathā patāke dve tathaiva ca.
padmānyaṣṭādaśa tathā patāke dve tathaiva ca.
27.
koṭīsahasram varṣāṇām trīṇi koṭiśatāni ca
padmāni aṣṭādaśa tathā patāke dve tathā eva ca
padmāni aṣṭādaśa tathā patāke dve tathā eva ca
27.
varṣāṇām koṭīsahasram ca trīṇi koṭiśatāni ca
aṣṭādaśa padmāni tathā dve patāke tathā eva ca
aṣṭādaśa padmāni tathā dve patāke tathā eva ca
27.
(He attains a lifespan of) a thousand crores of years, and three hundred crores (of years), and eighteen padmas (of years), and similarly, two flags (of time) just so.
अयुतानि च पञ्चाशदृक्षचर्मशतस्य च ।
लोम्नां प्रमाणेन समं ब्रह्मलोके महीयते ॥२८॥
लोम्नां प्रमाणेन समं ब्रह्मलोके महीयते ॥२८॥
28. ayutāni ca pañcāśadṛkṣacarmaśatasya ca ,
lomnāṁ pramāṇena samaṁ brahmaloke mahīyate.
lomnāṁ pramāṇena samaṁ brahmaloke mahīyate.
28.
ayutāni ca pañcāśat ṛkṣacarmaśatasya ca
lomnām pramāṇena samam brahmaloke mahīyate
lomnām pramāṇena samam brahmaloke mahīyate
28.
ca pañcāśat ayutāni ca ṛkṣacarmaśatasya lomnām
pramāṇena samam (kālam) saḥ brahmaloke mahīyate
pramāṇena samam (kālam) saḥ brahmaloke mahīyate
28.
And for fifty myriad (ayutāni) (years), and for a period equal to the number of hairs on a hundred bear-hides, he is glorified in the world of Brahmā (brahmaloka).
दिवसे सप्तमे यस्तु प्राश्नीयादेकभोजनम् ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥२९॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥२९॥
29. divase saptame yastu prāśnīyādekabhojanam ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
29.
divase saptame yaḥ tu prāśnīyāt ekabhojanam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
29.
yaḥ tu sadā dvādaśamāsān divase saptame
ekabhojanam prāśnīyāt jātavedasam juhvānaḥ vai
ekabhojanam prāśnīyāt jātavedasam juhvānaḥ vai
29.
He who, for twelve months, always eats only one meal on the seventh day, while performing a Vedic fire ritual (homa) to Agni (jātavedas).
सरस्वतीं गोपयानो ब्रह्मचर्यं समाचरन् ।
सुमनोवर्णकं चैव मधुमांसं च वर्जयेत् ॥३०॥
सुमनोवर्णकं चैव मधुमांसं च वर्जयेत् ॥३०॥
30. sarasvatīṁ gopayāno brahmacaryaṁ samācaran ,
sumanovarṇakaṁ caiva madhumāṁsaṁ ca varjayet.
sumanovarṇakaṁ caiva madhumāṁsaṁ ca varjayet.
30.
sarasvatīm gopayānaḥ brahmacaryam samācaran
sumanovarṇakam ca eva madhumāṃsam ca varjayet
sumanovarṇakam ca eva madhumāṃsam ca varjayet
30.
(saḥ) sarasvatīm gopayānaḥ brahmacaryam samācaran
ca eva sumanovarṇakam ca madhumāṃsam varjayet
ca eva sumanovarṇakam ca madhumāṃsam varjayet
30.
While guarding speech (sarasvatī) and observing chastity (brahmacarya), one should also avoid fragrant flowers and cosmetic substances, as well as honey and meat.
पुरुषो मरुतां लोकमिन्द्रलोकं च गच्छति ।
तत्र तत्र च सिद्धार्थो देवकन्याभिरुह्यते ॥३१॥
तत्र तत्र च सिद्धार्थो देवकन्याभिरुह्यते ॥३१॥
31. puruṣo marutāṁ lokamindralokaṁ ca gacchati ,
tatra tatra ca siddhārtho devakanyābhiruhyate.
tatra tatra ca siddhārtho devakanyābhiruhyate.
31.
puruṣaḥ marutām lokam indralokam ca gacchati
tatra tatra ca siddhārthaḥ devakanyābhiḥ uhyate
tatra tatra ca siddhārthaḥ devakanyābhiḥ uhyate
31.
puruṣaḥ marutām lokam indralokam ca gacchati
tatra tatra ca siddhārthaḥ devakanyābhiḥ uhyate
tatra tatra ca siddhārthaḥ devakanyābhiḥ uhyate
31.
That person (puruṣa) goes to the world of the Maruts and the world of Indra. And in those places, having achieved his purpose, he is served by divine maidens.
फलं बहुसुवर्णस्य यज्ञस्य लभते नरः ।
संख्यामतिगुणां चापि तेषु लोकेषु मोदते ॥३२॥
संख्यामतिगुणां चापि तेषु लोकेषु मोदते ॥३२॥
32. phalaṁ bahusuvarṇasya yajñasya labhate naraḥ ,
saṁkhyāmatiguṇāṁ cāpi teṣu lokeṣu modate.
saṁkhyāmatiguṇāṁ cāpi teṣu lokeṣu modate.
32.
phalam bahusuvarṇasya yajñasya labhate naraḥ
saṃkhyām atiguṇām ca api teṣu lokeṣu modate
saṃkhyām atiguṇām ca api teṣu lokeṣu modate
32.
naraḥ bahusuvarṇasya yajñasya phalam labhate
ca api teṣu lokeṣu atiguṇām saṃkhyām modate
ca api teṣu lokeṣu atiguṇām saṃkhyām modate
32.
That man obtains the fruit of a Vedic ritual (yajña) involving much gold. And in those worlds, he rejoices for an exceedingly long duration.
यस्तु संवत्सरं क्षान्तो भुङ्क्तेऽहन्यष्टमे नरः ।
देवकार्यपरो नित्यं जुह्वानो जातवेदसम् ॥३३॥
देवकार्यपरो नित्यं जुह्वानो जातवेदसम् ॥३३॥
33. yastu saṁvatsaraṁ kṣānto bhuṅkte'hanyaṣṭame naraḥ ,
devakāryaparo nityaṁ juhvāno jātavedasam.
devakāryaparo nityaṁ juhvāno jātavedasam.
33.
yaḥ tu saṃvatsaram kṣāntaḥ bhuṅkte ahni aṣṭame
naraḥ devakāryaparaḥ nityam juhvānaḥ jātavedasam
naraḥ devakāryaparaḥ nityam juhvānaḥ jātavedasam
33.
yaḥ tu naraḥ saṃvatsaram kṣāntaḥ ahni aṣṭame
bhuṅkte nityam devakāryaparaḥ jātavedasam juhvānaḥ
bhuṅkte nityam devakāryaparaḥ jātavedasam juhvānaḥ
33.
That person who, for a year, remains forbearing and eats only on the eighth day, constantly dedicated to divine duties and performing Vedic fire rituals (homa) to Agni...
पौण्डरीकस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ।
पद्मवर्णनिभं चैव विमानमधिरोहति ॥३४॥
पद्मवर्णनिभं चैव विमानमधिरोहति ॥३४॥
34. pauṇḍarīkasya yajñasya phalaṁ prāpnotyanuttamam ,
padmavarṇanibhaṁ caiva vimānamadhirohati.
padmavarṇanibhaṁ caiva vimānamadhirohati.
34.
pauṇḍarīkasya yajñasya phalam prāpnoti anuttamam
padmavarṇanibham ca eva vimānam adhirohati
padmavarṇanibham ca eva vimānam adhirohati
34.
pauṇḍarīkasya yajñasya anuttamam phalam prāpnoti
ca eva padmavarṇanibham vimānam adhirohati
ca eva padmavarṇanibham vimānam adhirohati
34.
He obtains the unsurpassed result of the Pauṇḍarīka Vedic ritual (yajña), and indeed ascends a celestial chariot (vimāna) that has the luster of a lotus.
कृष्णाः कनकगौर्यश्च नार्यः श्यामास्तथापराः ।
वयोरूपविलासिन्यो लभते नात्र संशयः ॥३५॥
वयोरूपविलासिन्यो लभते नात्र संशयः ॥३५॥
35. kṛṣṇāḥ kanakagauryaśca nāryaḥ śyāmāstathāparāḥ ,
vayorūpavilāsinyo labhate nātra saṁśayaḥ.
vayorūpavilāsinyo labhate nātra saṁśayaḥ.
35.
kṛṣṇāḥ kanakagauryaḥ ca nāryaḥ śyāmāḥ tathā aparāḥ
vayorūpavilāsinyaḥ labhate na atra saṃśayaḥ
vayorūpavilāsinyaḥ labhate na atra saṃśayaḥ
35.
saḥ kṛṣṇāḥ kanakagauryaḥ ca tathā aparāḥ śyāmāḥ
vayorūpavilāsinyaḥ nāryaḥ labhate atra saṃśayaḥ na
vayorūpavilāsinyaḥ nāryaḥ labhate atra saṃśayaḥ na
35.
He obtains dark-skinned women, golden-hued women, and other dark-complexioned women, all charming with youth and beauty. There is no doubt about this.
यस्तु संवत्सरं भुङ्क्ते नवमे नवमेऽहनि ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥३६॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥३६॥
36. yastu saṁvatsaraṁ bhuṅkte navame navame'hani ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
36.
yaḥ tu saṃvatsaram bhuṅkte navame navame ahni
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
36.
yaḥ tu saṃvatsaram navame navame ahni bhuṅkte
sadā dvādaśamāsān vai jātavedasam juhvānaḥ
sadā dvādaśamāsān vai jātavedasam juhvānaḥ
36.
And that person who, throughout the year, eats only on every ninth day, constantly for twelve months, performing Vedic fire rituals (homa) to Agni...
अश्वमेधस्य यज्ञस्य फलं प्राप्नोति मानवः ।
पुण्डरीकप्रकाशं च विमानं लभते नरः ॥३७॥
पुण्डरीकप्रकाशं च विमानं लभते नरः ॥३७॥
37. aśvamedhasya yajñasya phalaṁ prāpnoti mānavaḥ ,
puṇḍarīkaprakāśaṁ ca vimānaṁ labhate naraḥ.
puṇḍarīkaprakāśaṁ ca vimānaṁ labhate naraḥ.
37.
aśvamedhasya yajñasya phalam prāpnoti mānavaḥ
| puṇḍarīkaprakāśam ca vimānam labhate naraḥ
| puṇḍarīkaprakāśam ca vimānam labhate naraḥ
37.
mānavaḥ aśvamedhasya yajñasya phalam prāpnoti
naraḥ puṇḍarīkaprakāśam vimānam ca labhate
naraḥ puṇḍarīkaprakāśam vimānam ca labhate
37.
A human being obtains the fruit of the aśvamedha (Vedic ritual). Such a person also receives a celestial vehicle (vimāna) as radiant as a white lotus.
दीप्तसूर्याग्नितेजोभिर्दिव्यमालाभिरेव च ।
नीयते रुद्रकन्याभिः सोऽन्तरिक्षं सनातनम् ॥३८॥
नीयते रुद्रकन्याभिः सोऽन्तरिक्षं सनातनम् ॥३८॥
38. dīptasūryāgnitejobhirdivyamālābhireva ca ,
nīyate rudrakanyābhiḥ so'ntarikṣaṁ sanātanam.
nīyate rudrakanyābhiḥ so'ntarikṣaṁ sanātanam.
38.
dīptasūryāgnitejobhiḥ divyamālābhiḥ eva ca |
nīyate rudrakanyābhiḥ saḥ antarikṣam sanātanam
nīyate rudrakanyābhiḥ saḥ antarikṣam sanātanam
38.
saḥ dīptasūryāgnitejobhiḥ divyamālābhiḥ ca
eva rudrakanyābhiḥ sanātanam antarikṣam nīyate
eva rudrakanyābhiḥ sanātanam antarikṣam nīyate
38.
He is led by the daughters of Rudra to the eternal space (antarikṣa), accompanied by the splendors of blazing sun and fire, and adorned with divine garlands.
अष्टादशसहस्राणि वर्षाणां कल्पमेव च ।
कोटीशतसहस्रं च तेषु लोकेषु मोदते ॥३९॥
कोटीशतसहस्रं च तेषु लोकेषु मोदते ॥३९॥
39. aṣṭādaśasahasrāṇi varṣāṇāṁ kalpameva ca ,
koṭīśatasahasraṁ ca teṣu lokeṣu modate.
koṭīśatasahasraṁ ca teṣu lokeṣu modate.
39.
aṣṭādaśasahasrāṇi varṣāṇām kalpam eva ca
| koṭīśatasahasram ca teṣu lokeṣu modate
| koṭīśatasahasram ca teṣu lokeṣu modate
39.
(saḥ) teṣu lokeṣu aṣṭādaśasahasrāṇi varṣāṇām
kalpam eva ca koṭīśatasahasram ca modate
kalpam eva ca koṭīśatasahasram ca modate
39.
He delights in those worlds for eighteen thousand years; indeed, for a cosmic age (kalpa), and for a trillion (years).
यस्तु संवत्सरं भुङ्क्ते दशाहे वै गते गते ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥४०॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥४०॥
40. yastu saṁvatsaraṁ bhuṅkte daśāhe vai gate gate ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
40.
yaḥ tu saṃvatsaram bhuṅkte daśāhe vai gate gate
| sadā dvādaśamāsān vai juhvānaḥ jātavedasam
| sadā dvādaśamāsān vai juhvānaḥ jātavedasam
40.
yaḥ tu sadā dvādaśamāsān vai jātavedasam juhvānaḥ
[saḥ] daśāhe vai gate gate saṃvatsaram bhuṅkte
[saḥ] daśāhe vai gate gate saṃvatsaram bhuṅkte
40.
Whoever, indeed, for twelve months, constantly offers oblations (homa) to Agni (jātavedas), that person enjoys the fruit of a full year for every ten-day period that passes.
ब्रह्मकन्यानिवेशे च सर्वभूतमनोहरे ।
अश्वमेधसहस्रस्य फलं प्राप्नोत्यनुत्तमम् ॥४१॥
अश्वमेधसहस्रस्य फलं प्राप्नोत्यनुत्तमम् ॥४१॥
41. brahmakanyāniveśe ca sarvabhūtamanohare ,
aśvamedhasahasrasya phalaṁ prāpnotyanuttamam.
aśvamedhasahasrasya phalaṁ prāpnotyanuttamam.
41.
brahmakanyāniveśe ca sarvabhūtamanohare
aśvamedhasahasrasya phalam prāpnoti anuttamam
aśvamedhasahasrasya phalam prāpnoti anuttamam
41.
ca sarvabhūtamanohare brahmakanyāniveśe
aśvamedhasahasrasya anuttamam phalam prāpnoti
aśvamedhasahasrasya anuttamam phalam prāpnoti
41.
And in a dwelling of celestial maidens, charming to all beings, one obtains the unsurpassed reward of a thousand horse (aśvamedha) Vedic rituals.
रूपवत्यश्च तं कन्या रमयन्ति सदा नरम् ।
नीलोत्पलनिभैर्वर्णै रक्तोत्पलनिभैस्तथा ॥४२॥
नीलोत्पलनिभैर्वर्णै रक्तोत्पलनिभैस्तथा ॥४२॥
42. rūpavatyaśca taṁ kanyā ramayanti sadā naram ,
nīlotpalanibhairvarṇai raktotpalanibhaistathā.
nīlotpalanibhairvarṇai raktotpalanibhaistathā.
42.
rūpavatyah ca tam kanyāḥ ramayanti sadā naram
nīlotpalanibhaih varṇaih raktotpalanibhaih tathā
nīlotpalanibhaih varṇaih raktotpalanibhaih tathā
42.
ca rūpavatyah kanyāḥ nīlotpalanibhaih varṇaih
tathā raktotpalanibhaih sadā tam naram ramayanti
tathā raktotpalanibhaih sadā tam naram ramayanti
42.
And beautiful maidens, whose complexions resemble blue lotuses and similarly red lotuses, always delight that man.
विमानं मण्डलावर्तमावर्तगहनावृतम् ।
सागरोर्मिप्रतीकाशं साधयेद्यानमुत्तमम् ॥४३॥
सागरोर्मिप्रतीकाशं साधयेद्यानमुत्तमम् ॥४३॥
43. vimānaṁ maṇḍalāvartamāvartagahanāvṛtam ,
sāgarormipratīkāśaṁ sādhayedyānamuttamam.
sāgarormipratīkāśaṁ sādhayedyānamuttamam.
43.
vimānam maṇḍalāvartam āvartagahanāvṛtam
sāgarormipratīkāśam sādhayet yānam uttamam
sāgarormipratīkāśam sādhayet yānam uttamam
43.
uttamam yānam vimānam maṇḍalāvartam
āvartagahanāvṛtam sāgarormipratīkāśam sādhayet
āvartagahanāvṛtam sāgarormipratīkāśam sādhayet
43.
One should obtain an excellent vehicle – a celestial chariot (vimāna) – which circles in rounds, is enveloped by deep eddies, and resembles ocean waves.
विचित्रमणिमालाभिर्नादितं शङ्खपुष्करैः ।
स्फाटिकैर्वज्रसारैश्च स्तम्भैः सुकृतवेदिकम् ।
आरोहति महद्यानं हंससारसवाहनम् ॥४४॥
स्फाटिकैर्वज्रसारैश्च स्तम्भैः सुकृतवेदिकम् ।
आरोहति महद्यानं हंससारसवाहनम् ॥४४॥
44. vicitramaṇimālābhirnāditaṁ śaṅkhapuṣkaraiḥ ,
sphāṭikairvajrasāraiśca stambhaiḥ sukṛtavedikam ,
ārohati mahadyānaṁ haṁsasārasavāhanam.
sphāṭikairvajrasāraiśca stambhaiḥ sukṛtavedikam ,
ārohati mahadyānaṁ haṁsasārasavāhanam.
44.
vicitramaṇimālābhih nāditam
śaṅkhapuṣkaraih sphāṭikaih vajrasāraiḥ
ca stambhaiḥ sukṛtavedikam ārohati
mahat yānam haṃsasārasavāhanam
śaṅkhapuṣkaraih sphāṭikaih vajrasāraiḥ
ca stambhaiḥ sukṛtavedikam ārohati
mahat yānam haṃsasārasavāhanam
44.
mahat yānam vicitramaṇimālābhih
nāditam śaṅkhapuṣkaraih sphāṭikaih
ca vajrasāraiḥ stambhaiḥ sukṛtavedikam
haṃsasārasavāhanam ārohati
nāditam śaṅkhapuṣkaraih sphāṭikaih
ca vajrasāraiḥ stambhaiḥ sukṛtavedikam
haṃsasārasavāhanam ārohati
44.
One ascends a great vehicle, adorned with garlands of variegated gems and made resonant by conches and lotus-drums, featuring crystal and diamond-hard pillars, possessing well-made platforms, and borne by swans and cranes.
एकादशे तु दिवसे यः प्राप्ते प्राशते हविः ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥४५॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥४५॥
45. ekādaśe tu divase yaḥ prāpte prāśate haviḥ ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
45.
ekādaśe tu divase yaḥ prāpte prāśate haviḥ
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
45.
yaḥ ekādaśe divase prāpte haviḥ prāśate tu
sadā dvādaśamāsān vai jātavedasam juhvānaḥ
sadā dvādaśamāsān vai jātavedasam juhvānaḥ
45.
One who, on the eleventh day, partakes of the oblation (havis) after it has been obtained, is indeed continuously making offerings to Agni (jātavedas) for twelve months.
परस्त्रियो नाभिलषेद्वाचाथ मनसापि वा ।
अनृतं च न भाषेत मातापित्रोः कृतेऽपि वा ॥४६॥
अनृतं च न भाषेत मातापित्रोः कृतेऽपि वा ॥४६॥
46. parastriyo nābhilaṣedvācātha manasāpi vā ,
anṛtaṁ ca na bhāṣeta mātāpitroḥ kṛte'pi vā.
anṛtaṁ ca na bhāṣeta mātāpitroḥ kṛte'pi vā.
46.
parastriyaḥ na abhilaṣet vācā atha manasā api
vā anṛtam ca na bhāṣeta mātāpitroḥ kṛte api vā
vā anṛtam ca na bhāṣeta mātāpitroḥ kṛte api vā
46.
parastriyaḥ vācā atha manasā api vā na abhilaṣet
ca anṛtam mātāpitroḥ kṛte api vā na bhāṣeta
ca anṛtam mātāpitroḥ kṛte api vā na bhāṣeta
46.
One should not desire other women, either by word or even by thought. And one should not speak falsehood, not even for the sake of one's parents.
अभिगच्छेन्महादेवं विमानस्थं महाबलम् ।
स्वयंभुवं च पश्येत विमानं समुपस्थितम् ॥४७॥
स्वयंभुवं च पश्येत विमानं समुपस्थितम् ॥४७॥
47. abhigacchenmahādevaṁ vimānasthaṁ mahābalam ,
svayaṁbhuvaṁ ca paśyeta vimānaṁ samupasthitam.
svayaṁbhuvaṁ ca paśyeta vimānaṁ samupasthitam.
47.
abhigacchet mahādevam vimānastham mahābalam
svayaṃbhuvam ca paśyeta vimānam samupasthitam
svayaṃbhuvam ca paśyeta vimānam samupasthitam
47.
mahādevam vimānastham mahābalam abhigacchet
ca svayaṃbhuvam samupasthitam vimānam paśyeta
ca svayaṃbhuvam samupasthitam vimānam paśyeta
47.
One should approach Mahadeva, the mighty one residing in a celestial chariot (vimana). And one should behold the self-existent (svayaṃbhū) celestial chariot (vimana) that has manifested.
कुमार्यः काञ्चनाभासा रूपवत्यो नयन्ति तम् ।
रुद्राणां तमधीवासं दिवि दिव्यं मनोहरम् ॥४८॥
रुद्राणां तमधीवासं दिवि दिव्यं मनोहरम् ॥४८॥
48. kumāryaḥ kāñcanābhāsā rūpavatyo nayanti tam ,
rudrāṇāṁ tamadhīvāsaṁ divi divyaṁ manoharam.
rudrāṇāṁ tamadhīvāsaṁ divi divyaṁ manoharam.
48.
kumāryaḥ kāñcanābhāsā rūpavatyāḥ nayanti tam
rudrāṇām tam adhīvāsam divi divyam manoharam
rudrāṇām tam adhīvāsam divi divyam manoharam
48.
kāñcanābhāsā rūpavatyāḥ kumāryaḥ tam rudrāṇām
divi divyam manoharam tam adhīvāsam nayanti
divi divyam manoharam tam adhīvāsam nayanti
48.
Golden-hued and beautiful maidens lead him to that divine, charming abode of the Rudras in heaven.
वर्षाण्यपरिमेयानि युगान्तमपि चावसेत् ।
कोटीशतसहस्रं च दश कोटिशतानि च ॥४९॥
कोटीशतसहस्रं च दश कोटिशतानि च ॥४९॥
49. varṣāṇyaparimeyāni yugāntamapi cāvaset ,
koṭīśatasahasraṁ ca daśa koṭiśatāni ca.
koṭīśatasahasraṁ ca daśa koṭiśatāni ca.
49.
varṣāṇi aparimeyāni yugāntam api ca āvaset
koṭīśatasahasram ca daśa koṭiśatāni ca
koṭīśatasahasram ca daśa koṭiśatāni ca
49.
aparimeyāni varṣāṇi yugāntam api
koṭīśatasahasram ca daśa koṭiśatāni ca āvaset
koṭīśatasahasram ca daśa koṭiśatāni ca āvaset
49.
One would reside for immeasurable years, even until the end of an eon (yuga), for a trillion and ten billion years.
रुद्रं नित्यं प्रणमते देवदानवसंमतम् ।
स तस्मै दर्शनं प्राप्तो दिवसे दिवसे भवेत् ॥५०॥
स तस्मै दर्शनं प्राप्तो दिवसे दिवसे भवेत् ॥५०॥
50. rudraṁ nityaṁ praṇamate devadānavasaṁmatam ,
sa tasmai darśanaṁ prāpto divase divase bhavet.
sa tasmai darśanaṁ prāpto divase divase bhavet.
50.
rudram nityam praṇamate devadānavasaṃmatam saḥ
tasmai darśanam prāptaḥ divase divase bhavet
tasmai darśanam prāptaḥ divase divase bhavet
50.
devadānavasaṃmatam rudram nityam praṇamate saḥ
tasmai darśanam prāptaḥ divase divase bhavet
tasmai darśanam prāptaḥ divase divase bhavet
50.
One who constantly bows down to Rudra, who is respected by both gods and demons, to that person a vision of him would come about day after day.
दिवसे द्वादशे यस्तु प्राप्ते वै प्राशते हविः ।
सदा द्वादशमासान्वै सर्वमेधफलं लभेत् ॥५१॥
सदा द्वादशमासान्वै सर्वमेधफलं लभेत् ॥५१॥
51. divase dvādaśe yastu prāpte vai prāśate haviḥ ,
sadā dvādaśamāsānvai sarvamedhaphalaṁ labhet.
sadā dvādaśamāsānvai sarvamedhaphalaṁ labhet.
51.
divase dvādaśe yaḥ tu prāpte vai prāśate haviḥ
sadā dvādaśamāsān vai sarvamedhaphalam labhet
sadā dvādaśamāsān vai sarvamedhaphalam labhet
51.
yaḥ tu divase dvādaśe prāpte vai haviḥ prāśate
sadā dvādaśamāsān vai sarvamedhaphalam labhet
sadā dvādaśamāsān vai sarvamedhaphalam labhet
51.
Whoever indeed partakes of the oblation on the twelfth day when it arrives, he would always obtain the fruit of the Sarvamedha (Vedic ritual) for twelve months.
आदित्यैर्द्वादशैस्तस्य विमानं संविधीयते ।
मणिमुक्ताप्रवालैश्च महार्हैरुपशोभितम् ॥५२॥
मणिमुक्ताप्रवालैश्च महार्हैरुपशोभितम् ॥५२॥
52. ādityairdvādaśaistasya vimānaṁ saṁvidhīyate ,
maṇimuktāpravālaiśca mahārhairupaśobhitam.
maṇimuktāpravālaiśca mahārhairupaśobhitam.
52.
ādityaiḥ dvādaśaiḥ tasya vimānam saṃvidhīyate
maṇimuktāpravālaiḥ ca mahārthaiḥ upaśobhitam
maṇimuktāpravālaiḥ ca mahārthaiḥ upaśobhitam
52.
tasya vimānam dvādaśaiḥ ādityaiḥ maṇimuktāpravālaiḥ
ca mahārthaiḥ upaśobhitam saṃvidhīyate
ca mahārthaiḥ upaśobhitam saṃvidhīyate
52.
For him, a celestial chariot is fashioned by the twelve Adityas, adorned with very precious jewels, pearls, and corals.
हंसमालापरिक्षिप्तं नागवीथीसमाकुलम् ।
मयूरैश्चक्रवाकैश्च कूजद्भिरुपशोभितम् ॥५३॥
मयूरैश्चक्रवाकैश्च कूजद्भिरुपशोभितम् ॥५३॥
53. haṁsamālāparikṣiptaṁ nāgavīthīsamākulam ,
mayūraiścakravākaiśca kūjadbhirupaśobhitam.
mayūraiścakravākaiśca kūjadbhirupaśobhitam.
53.
haṃsamālāparikṣiptam nāgavīthīsamākulam
mayūraiḥ cakravākaiḥ ca kūjadbhiḥ upaśobhitam
mayūraiḥ cakravākaiḥ ca kūjadbhiḥ upaśobhitam
53.
Adorned with rows of swans, bustling with elephant herds, and graced by chirping peacocks and cakravāka birds.
अट्टैर्महद्भिः संयुक्तं ब्रह्मलोके प्रतिष्ठितम् ।
नित्यमावसते राजन्नरनारीसमावृतम् ।
ऋषिरेवं महाभागस्त्वङ्गिराः प्राह धर्मवित् ॥५४॥
नित्यमावसते राजन्नरनारीसमावृतम् ।
ऋषिरेवं महाभागस्त्वङ्गिराः प्राह धर्मवित् ॥५४॥
54. aṭṭairmahadbhiḥ saṁyuktaṁ brahmaloke pratiṣṭhitam ,
nityamāvasate rājannaranārīsamāvṛtam ,
ṛṣirevaṁ mahābhāgastvaṅgirāḥ prāha dharmavit.
nityamāvasate rājannaranārīsamāvṛtam ,
ṛṣirevaṁ mahābhāgastvaṅgirāḥ prāha dharmavit.
54.
aṭṭaiḥ mahadbhiḥ saṃyuktam brahmaloke
pratiṣṭhitam nityam āvasate
rājan aranārīsamāvṛtam ṛṣiḥ evam
mahābhāgaḥ tu aṅgirāḥ prāha dharmavit
pratiṣṭhitam nityam āvasate
rājan aranārīsamāvṛtam ṛṣiḥ evam
mahābhāgaḥ tu aṅgirāḥ prāha dharmavit
54.
It is endowed with great towers, established in Brahmā's realm (brahman), and constantly resided in, O King, surrounded by men and women. Thus declared the illustrious sage Aṅgirā, the knower of (dharma).
त्रयोदशे तु दिवसे यः प्राप्ते प्राशते हविः ।
सदा द्वादश मासान्वै देवसत्रफलं लभेत् ॥५५॥
सदा द्वादश मासान्वै देवसत्रफलं लभेत् ॥५५॥
55. trayodaśe tu divase yaḥ prāpte prāśate haviḥ ,
sadā dvādaśa māsānvai devasatraphalaṁ labhet.
sadā dvādaśa māsānvai devasatraphalaṁ labhet.
55.
trayodaśe tu divase yaḥ prāpte prāśate haviḥ
sadā dvādaśa māsān vai devasatraphalam labhet
sadā dvādaśa māsān vai devasatraphalam labhet
55.
Whoever partakes of the oblation (havi) when the thirteenth day arrives, he would surely obtain the fruit of a divine Vedic ritual (yajña) for twelve months, always.
रक्तपद्मोदयं नाम विमानं साधयेन्नरः ।
जातरूपप्रयुक्तं च रत्नसंचयभूषितम् ॥५६॥
जातरूपप्रयुक्तं च रत्नसंचयभूषितम् ॥५६॥
56. raktapadmodayaṁ nāma vimānaṁ sādhayennaraḥ ,
jātarūpaprayuktaṁ ca ratnasaṁcayabhūṣitam.
jātarūpaprayuktaṁ ca ratnasaṁcayabhūṣitam.
56.
raktapadmodayam nāma vimānam sādhayet naraḥ
jātarūpaprayuktam ca ratnasaṃcayabhūṣitam
jātarūpaprayuktam ca ratnasaṃcayabhūṣitam
56.
A person should prepare an aerial chariot (vimāna) named 'Red Lotus Dawn', furnished with gold and adorned with a collection of jewels.
देवकन्याभिराकीर्णं दिव्याभरणभूषितम् ।
पुण्यगन्धोदयं दिव्यं वायव्यैरुपशोभितम् ॥५७॥
पुण्यगन्धोदयं दिव्यं वायव्यैरुपशोभितम् ॥५७॥
57. devakanyābhirākīrṇaṁ divyābharaṇabhūṣitam ,
puṇyagandhodayaṁ divyaṁ vāyavyairupaśobhitam.
puṇyagandhodayaṁ divyaṁ vāyavyairupaśobhitam.
57.
devakanyābhiḥ ākīrṇam divyābharaṇabhūṣitam
puṇyagandhodayam divyam vāyavyaiḥ upaśobhitam
puṇyagandhodayam divyam vāyavyaiḥ upaśobhitam
57.
devakanyābhiḥ ākīrṇam divyābharaṇabhūṣitam
puṇyagandhodayam divyam vāyavyaiḥ upaśobhitam
puṇyagandhodayam divyam vāyavyaiḥ upaśobhitam
57.
It is filled with celestial maidens and adorned with divine ornaments. It possesses a divine origin of auspicious fragrances and is graced by aerial beings.
तत्र शङ्कुपताकं च युगान्तं कल्पमेव च ।
अयुतायुतं तथा पद्मं समुद्रं च तथा वसेत् ॥५८॥
अयुतायुतं तथा पद्मं समुद्रं च तथा वसेत् ॥५८॥
58. tatra śaṅkupatākaṁ ca yugāntaṁ kalpameva ca ,
ayutāyutaṁ tathā padmaṁ samudraṁ ca tathā vaset.
ayutāyutaṁ tathā padmaṁ samudraṁ ca tathā vaset.
58.
tatra śaṅkupatākam ca yugāntam kalpam eva ca
ayutāyutam tathā padmam samudram ca tathā vaset
ayutāyutam tathā padmam samudram ca tathā vaset
58.
tatra śaṅkupatākam ca yugāntam kalpam eva ca
ayutāyutam tathā padmam samudram ca tathā vaset
ayutāyutam tathā padmam samudram ca tathā vaset
58.
There, one can reside for periods as vast as a (śaṅku) and a (patāka), and indeed for a (yugānta) and a (kalpa). Similarly, one may dwell for durations like an (ayutāyuta), a (padma), and a (samudra).
गीतगन्धर्वघोषैश्च भेरीपणवनिस्वनैः ।
सदा प्रमुदितस्ताभिर्देवकन्याभिरीड्यते ॥५९॥
सदा प्रमुदितस्ताभिर्देवकन्याभिरीड्यते ॥५९॥
59. gītagandharvaghoṣaiśca bherīpaṇavanisvanaiḥ ,
sadā pramuditastābhirdevakanyābhirīḍyate.
sadā pramuditastābhirdevakanyābhirīḍyate.
59.
gītagandharvaghoṣaiḥ ca bherīpaṇavanisvanaiḥ
sadā pramuditaḥ tābhiḥ devakanyābhiḥ īḍyate
sadā pramuditaḥ tābhiḥ devakanyābhiḥ īḍyate
59.
sadā pramuditaḥ tābhiḥ devakanyābhiḥ
gītagandharvaghoṣaiḥ ca bherīpaṇavanisvanaiḥ īḍyate
gītagandharvaghoṣaiḥ ca bherīpaṇavanisvanaiḥ īḍyate
59.
Always delighted, he is praised by those celestial maidens, amidst the sounds of songs from celestial musicians (gandharvas) and the reverberations of drums and tabors.
चतुर्दशे तु दिवसे यः पूर्णे प्राशते हविः ।
सदा द्वादश मासान्वै महामेधफलं लभेत् ॥६०॥
सदा द्वादश मासान्वै महामेधफलं लभेत् ॥६०॥
60. caturdaśe tu divase yaḥ pūrṇe prāśate haviḥ ,
sadā dvādaśa māsānvai mahāmedhaphalaṁ labhet.
sadā dvādaśa māsānvai mahāmedhaphalaṁ labhet.
60.
caturdaśe tu divase yaḥ pūrṇe prāśate haviḥ
sadā dvādaśa māsān vai mahāmedhaphalam labhet
sadā dvādaśa māsān vai mahāmedhaphalam labhet
60.
yaḥ caturdaśe pūrṇe divase haviḥ prāśate sadā
dvādaśa māsān vai mahāmedhaphalam labhet
dvādaśa māsān vai mahāmedhaphalam labhet
60.
Indeed, whoever consumes the ritual offering (havis) on the complete fourteenth day, unfailingly obtains the fruit of a great (Vedic ritual) (mahāmedha) for twelve months.
अनिर्देश्यवयोरूपा देवकन्याः स्वलंकृताः ।
मृष्टतप्ताङ्गदधरा विमानैरनुयान्ति तम् ॥६१॥
मृष्टतप्ताङ्गदधरा विमानैरनुयान्ति तम् ॥६१॥
61. anirdeśyavayorūpā devakanyāḥ svalaṁkṛtāḥ ,
mṛṣṭataptāṅgadadharā vimānairanuyānti tam.
mṛṣṭataptāṅgadadharā vimānairanuyānti tam.
61.
anirdeśyavayorūpāḥ devakanyāḥ svalaṅkṛtāḥ
mṛṣṭataptāṅgadadharāḥ vimānaiḥ anuyānti tam
mṛṣṭataptāṅgadadharāḥ vimānaiḥ anuyānti tam
61.
Celestial maidens, whose age and form are indescribable, well-adorned and wearing gleaming, polished armlets, follow him in their celestial chariots.
कलहंसविनिर्घोषैर्नूपुराणां च निस्वनैः ।
काञ्चीनां च समुत्कर्षैस्तत्र तत्र विबोध्यते ॥६२॥
काञ्चीनां च समुत्कर्षैस्तत्र तत्र विबोध्यते ॥६२॥
62. kalahaṁsavinirghoṣairnūpurāṇāṁ ca nisvanaiḥ ,
kāñcīnāṁ ca samutkarṣaistatra tatra vibodhyate.
kāñcīnāṁ ca samutkarṣaistatra tatra vibodhyate.
62.
kalahaṃsaviniśghoṣaiḥ nūpurāṇām ca nisvanaiḥ
kāñcīnām ca samutkarṣaiḥ tatra tatra vibodhyate
kāñcīnām ca samutkarṣaiḥ tatra tatra vibodhyate
62.
He is awakened in various places by the melodious sounds (like those of swans), by the tinkling of anklets, and by the jingling of waist-belts.
देवकन्यानिवासे च तस्मिन्वसति मानवः ।
जाह्नवीवालुकाकीर्णे पूर्णं संवत्सरं नरः ॥६३॥
जाह्नवीवालुकाकीर्णे पूर्णं संवत्सरं नरः ॥६३॥
63. devakanyānivāse ca tasminvasati mānavaḥ ,
jāhnavīvālukākīrṇe pūrṇaṁ saṁvatsaraṁ naraḥ.
jāhnavīvālukākīrṇe pūrṇaṁ saṁvatsaraṁ naraḥ.
63.
devakanyānivāse ca tasmin vasati mānavaḥ
jāhnavīvālukākīrṇe pūrṇam saṃvatsaram naraḥ
jāhnavīvālukākīrṇe pūrṇam saṃvatsaram naraḥ
63.
And a man (nara), a human being (mānava), dwells for a full year in that abode of celestial maidens, an abode which is as if covered with the sands of the (Gaṅgā) (Jāhnavī).
यस्तु पक्षे गते भुङ्क्ते एकभक्तं जितेन्द्रियः ।
सदा द्वादश मासांस्तु जुह्वानो जातवेदसम् ।
राजसूयसहस्रस्य फलं प्राप्नोत्यनुत्तमम् ॥६४॥
सदा द्वादश मासांस्तु जुह्वानो जातवेदसम् ।
राजसूयसहस्रस्य फलं प्राप्नोत्यनुत्तमम् ॥६४॥
64. yastu pakṣe gate bhuṅkte ekabhaktaṁ jitendriyaḥ ,
sadā dvādaśa māsāṁstu juhvāno jātavedasam ,
rājasūyasahasrasya phalaṁ prāpnotyanuttamam.
sadā dvādaśa māsāṁstu juhvāno jātavedasam ,
rājasūyasahasrasya phalaṁ prāpnotyanuttamam.
64.
yaḥ tu pakṣe gate bhuṅkte ekabhaktam
jitendriyaḥ sadā dvādaśa māsān
tu juhvānaḥ jātavedasam rājasūyasahasrasya
phalam prāpnoti anuttamam
jitendriyaḥ sadā dvādaśa māsān
tu juhvānaḥ jātavedasam rājasūyasahasrasya
phalam prāpnoti anuttamam
64.
But the one who, having controlled his senses, partakes of a single meal after a fortnight has passed, and who always performs a "Vedic fire ritual" (homa) to Agni for twelve months, attains the unsurpassed fruit of a thousand "rājasūya" rituals.
यानमारोहते नित्यं हंसबर्हिणसेवितम् ।
मणिमण्डलकैश्चित्रं जातरूपसमावृतम् ॥६५॥
मणिमण्डलकैश्चित्रं जातरूपसमावृतम् ॥६५॥
65. yānamārohate nityaṁ haṁsabarhiṇasevitam ,
maṇimaṇḍalakaiścitraṁ jātarūpasamāvṛtam.
maṇimaṇḍalakaiścitraṁ jātarūpasamāvṛtam.
65.
yānam ārohate nityam haṃsabarhiṇasevitam
maṇimaṇḍalakaiḥ citram jātarūpasamāvṛtam
maṇimaṇḍalakaiḥ citram jātarūpasamāvṛtam
65.
(saḥ) nityam haṃsabarhiṇasevitam maṇimaṇḍalakaiḥ
citram jātarūpasamāvṛtam yānam ārohate
citram jātarūpasamāvṛtam yānam ārohate
65.
He regularly ascends a splendid vehicle, adorned with circles of jewels and covered with gold, which is frequented by swans and peacocks.
दिव्याभरणशोभाभिर्वरस्त्रीभिरलंकृतम् ।
एकस्तम्भं चतुर्द्वारं सप्तभौमं सुमङ्गलम् ।
वैजयन्तीसहस्रैश्च शोभितं गीतनिस्वनैः ॥६६॥
एकस्तम्भं चतुर्द्वारं सप्तभौमं सुमङ्गलम् ।
वैजयन्तीसहस्रैश्च शोभितं गीतनिस्वनैः ॥६६॥
66. divyābharaṇaśobhābhirvarastrībhiralaṁkṛtam ,
ekastambhaṁ caturdvāraṁ saptabhaumaṁ sumaṅgalam ,
vaijayantīsahasraiśca śobhitaṁ gītanisvanaiḥ.
ekastambhaṁ caturdvāraṁ saptabhaumaṁ sumaṅgalam ,
vaijayantīsahasraiśca śobhitaṁ gītanisvanaiḥ.
66.
divyābharaṇaśobhābhiḥ varastrībhiḥ
alaṅkṛtam ekastambham caturdvāram
saptabhaumam sumaṅgalam
vaijayantīsahasraiḥ ca śobhitam gītanisvanaiḥ
alaṅkṛtam ekastambham caturdvāram
saptabhaumam sumaṅgalam
vaijayantīsahasraiḥ ca śobhitam gītanisvanaiḥ
66.
(tat yānam) divyābharaṇaśobhābhiḥ
varastrībhiḥ alaṅkṛtam ekastambham caturdvāram
saptabhaumam sumaṅgalam vaijayantīsahasraiḥ
ca gītanisvanaiḥ śobhitam (asti)
varastrībhiḥ alaṅkṛtam ekastambham caturdvāram
saptabhaumam sumaṅgalam vaijayantīsahasraiḥ
ca gītanisvanaiḥ śobhitam (asti)
66.
It is adorned by beautiful women with the splendor of divine ornaments, has a single pillar, four entrances, and seven stories, making it very auspicious; it is further embellished by thousands of banners and the sounds of singing.
दिव्यं दिव्यगुणोपेतं विमानमधिरोहति ।
मणिमुक्ताप्रवालैश्च भूषितं वैद्युतप्रभम् ।
वसेद्युगसहस्रं च खड्गकुञ्जरवाहनः ॥६७॥
मणिमुक्ताप्रवालैश्च भूषितं वैद्युतप्रभम् ।
वसेद्युगसहस्रं च खड्गकुञ्जरवाहनः ॥६७॥
67. divyaṁ divyaguṇopetaṁ vimānamadhirohati ,
maṇimuktāpravālaiśca bhūṣitaṁ vaidyutaprabham ,
vasedyugasahasraṁ ca khaḍgakuñjaravāhanaḥ.
maṇimuktāpravālaiśca bhūṣitaṁ vaidyutaprabham ,
vasedyugasahasraṁ ca khaḍgakuñjaravāhanaḥ.
67.
divyam divyaguṇopetam vimānam
adhirohati maṇimuktāpravālaiḥ ca
bhūṣitam vaidyutaprabham vaset
yugasahasram ca khaḍgakuñjaravāhanaḥ
adhirohati maṇimuktāpravālaiḥ ca
bhūṣitam vaidyutaprabham vaset
yugasahasram ca khaḍgakuñjaravāhanaḥ
67.
khaḍgakuñjaravāhanaḥ divyam
divyaguṇopetam maṇimuktāpravālaiḥ ca
bhūṣitam vaidyutaprabham vimānam
adhirohati (saḥ) ca yugasahasram vaset
divyaguṇopetam maṇimuktāpravālaiḥ ca
bhūṣitam vaidyutaprabham vimānam
adhirohati (saḥ) ca yugasahasram vaset
67.
He ascends a divine aerial vehicle (vimāna), endowed with divine qualities, adorned with jewels, pearls, and corals, and possessing the radiance of lightning. He dwells there for a thousand ages (yuga), riding a rhinoceros and an elephant as his conveyances.
षोडशे दिवसे यस्तु संप्राप्ते प्राशते हविः ।
सदा द्वादश मासान्वै सोमयज्ञफलं लभेत् ॥६८॥
सदा द्वादश मासान्वै सोमयज्ञफलं लभेत् ॥६८॥
68. ṣoḍaśe divase yastu saṁprāpte prāśate haviḥ ,
sadā dvādaśa māsānvai somayajñaphalaṁ labhet.
sadā dvādaśa māsānvai somayajñaphalaṁ labhet.
68.
ṣoḍaśe divase yaḥ tu samprāpte prāśate haviḥ
sadā dvādaśa māsān vai somayajñaphalam labhet
sadā dvādaśa māsān vai somayajñaphalam labhet
68.
yaḥ tu ṣoḍaśe divase samprāpte haviḥ prāśate (saḥ)
sadā dvādaśa māsān vai somayajñaphalam labhet
sadā dvādaśa māsān vai somayajñaphalam labhet
68.
Indeed, whoever partakes of the oblation (haviḥ) when the sixteenth day arrives, consistently for twelve months, will obtain the fruit of the Soma (yajña) Vedic ritual.
सोमकन्यानिवासेषु सोऽध्यावसति नित्यदा ।
सौम्यगन्धानुलिप्तश्च कामचारगतिर्भवेत् ॥६९॥
सौम्यगन्धानुलिप्तश्च कामचारगतिर्भवेत् ॥६९॥
69. somakanyānivāseṣu so'dhyāvasati nityadā ,
saumyagandhānuliptaśca kāmacāragatirbhavet.
saumyagandhānuliptaśca kāmacāragatirbhavet.
69.
soma-kanyā-nivāseṣu saḥ adhyāvasati nityadā
saumya-gandha-anuliptaḥ ca kāma-cāra-gatiḥ bhavet
saumya-gandha-anuliptaḥ ca kāma-cāra-gatiḥ bhavet
69.
saḥ nityadā soma-kanyā-nivāseṣu adhyāvasati
saumya-gandha-anuliptaḥ ca kāma-cāra-gatiḥ bhavet
saumya-gandha-anuliptaḥ ca kāma-cāra-gatiḥ bhavet
69.
He always dwells in the abodes of the daughters of Soma (moon), smeared with pleasant fragrances, and moves about at will.
सुदर्शनाभिर्नारीभिर्मधुराभिस्तथैव च ।
अर्च्यते वै विमानस्थः कामभोगैश्च सेव्यते ॥७०॥
अर्च्यते वै विमानस्थः कामभोगैश्च सेव्यते ॥७०॥
70. sudarśanābhirnārībhirmadhurābhistathaiva ca ,
arcyate vai vimānasthaḥ kāmabhogaiśca sevyate.
arcyate vai vimānasthaḥ kāmabhogaiśca sevyate.
70.
sudarśanābhiḥ nārībhiḥ madhurābhiḥ tathā eva ca
arcyate vai vimānasthaḥ kāma-bhogaiḥ ca sevyate
arcyate vai vimānasthaḥ kāma-bhogaiḥ ca sevyate
70.
(saḥ) vai sudarśanābhiḥ nārībhiḥ tathā eva ca madhurābhiḥ
arcyate (saḥ) vimānasthaḥ ca kāma-bhogaiḥ sevyate
arcyate (saḥ) vimānasthaḥ ca kāma-bhogaiḥ sevyate
70.
He is worshipped by beautiful women and likewise by sweet-spoken ones. Situated in a celestial chariot, he is served with all desired pleasures.
फलं पद्मशतप्रख्यं महाकल्पं दशाधिकम् ।
आवर्तनानि चत्वारि सागरे यात्यसौ नरः ॥७१॥
आवर्तनानि चत्वारि सागरे यात्यसौ नरः ॥७१॥
71. phalaṁ padmaśataprakhyaṁ mahākalpaṁ daśādhikam ,
āvartanāni catvāri sāgare yātyasau naraḥ.
āvartanāni catvāri sāgare yātyasau naraḥ.
71.
phalam padma-śata-prakhyam mahā-kalpam daśa-adhikam
āvartanāni catvāri sāgare yāti asau naraḥ
āvartanāni catvāri sāgare yāti asau naraḥ
71.
asau naraḥ padma-śata-prakhyam phalam daśa-adhikam
mahā-kalpam ca catvāri āvartanāni sāgare yāti
mahā-kalpam ca catvāri āvartanāni sāgare yāti
71.
That man attains a reward as glorious as a hundred lotuses, living for eleven great cosmic cycles (mahākalpa), and experiencing four cycles in the ocean of existence (saṃsāra).
दिवसे सप्तदशमे यः प्राप्ते प्राशते हविः ।
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥७२॥
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥७२॥
72. divase saptadaśame yaḥ prāpte prāśate haviḥ ,
sadā dvādaśa māsānvai juhvāno jātavedasam.
sadā dvādaśa māsānvai juhvāno jātavedasam.
72.
divase saptadaśame yaḥ prāpte prāśate haviḥ
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
72.
yaḥ saptadaśame divase prāpte haviḥ prāśate
sadā dvādaśa māsān vai jātavedasam juhvānaḥ
sadā dvādaśa māsān vai jātavedasam juhvānaḥ
72.
Whoever partakes of the oblation (havis) on the seventeenth day, consistently for twelve months, offering it to Jātavedas (Agni).
स्थानं वारुणमैन्द्रं च रौद्रं चैवाधिगच्छति ।
मारुतौशनसे चैव ब्रह्मलोकं च गच्छति ॥७३॥
मारुतौशनसे चैव ब्रह्मलोकं च गच्छति ॥७३॥
73. sthānaṁ vāruṇamaindraṁ ca raudraṁ caivādhigacchati ,
mārutauśanase caiva brahmalokaṁ ca gacchati.
mārutauśanase caiva brahmalokaṁ ca gacchati.
73.
sthānam vāruṇam aindram ca raudram ca eva adhigacchati
mārutauśanase ca eva brahmalokam ca gacchati
mārutauśanase ca eva brahmalokam ca gacchati
73.
saḥ vāruṇam aindram raudram sthānam ca adhigacchati,
ca eva mārutauśanase ca brahmalokam ca gacchati.
ca eva mārutauśanase ca brahmalokam ca gacchati.
73.
He attains the realms of Varuṇa, Indra, and Rudra; he also reaches the realms of the Maruts and Uśanas, as well as the world of Brahmā (brahmaloka).
तत्र दैवतकन्याभिरासनेनोपचर्यते ।
भूर्भुवं चापि देवर्षिं विश्वरूपमवेक्षते ॥७४॥
भूर्भुवं चापि देवर्षिं विश्वरूपमवेक्षते ॥७४॥
74. tatra daivatakanyābhirāsanenopacaryate ,
bhūrbhuvaṁ cāpi devarṣiṁ viśvarūpamavekṣate.
bhūrbhuvaṁ cāpi devarṣiṁ viśvarūpamavekṣate.
74.
tatra daivatakanyābhiḥ āsanena upacaryate bhūḥ
bhuvam ca api devarṣim viśvarūpam avekṣate
bhuvam ca api devarṣim viśvarūpam avekṣate
74.
tatra saḥ daivatakanyābhiḥ āsanena upacaryate.
saḥ ca api bhūḥ bhuvam devarṣim viśvarūpam avekṣate.
saḥ ca api bhūḥ bhuvam devarṣim viśvarūpam avekṣate.
74.
There, he is attended by divine maidens and offered a seat. He also beholds the divine sage (devarṣi) Viśvarūpa, as well as the worlds Bhū and Bhuva.
तत्र देवाधिदेवस्य कुमार्यो रमयन्ति तम् ।
द्वात्रिंशद्रूपधारिण्यो मधुराः समलंकृताः ॥७५॥
द्वात्रिंशद्रूपधारिण्यो मधुराः समलंकृताः ॥७५॥
75. tatra devādhidevasya kumāryo ramayanti tam ,
dvātriṁśadrūpadhāriṇyo madhurāḥ samalaṁkṛtāḥ.
dvātriṁśadrūpadhāriṇyo madhurāḥ samalaṁkṛtāḥ.
75.
tatra devādhidevasya kumāryaḥ ramayanti tam
dvātriṁśadrūpadhāriṇyaḥ madhurāḥ samalaṅkṛtāḥ
dvātriṁśadrūpadhāriṇyaḥ madhurāḥ samalaṅkṛtāḥ
75.
tatra dvātriṁśadrūpadhāriṇyaḥ madhurāḥ samalaṅkṛtāḥ devādhidevasya kumāryaḥ tam ramayanti.
75.
There, the maidens of the God of gods delight him. They appear in thirty-two forms, are charming, and exquisitely adorned.
चन्द्रादित्यावुभौ यावद्गगने चरतः प्रभो ।
तावच्चरत्यसौ वीरः सुधामृतरसाशनः ॥७६॥
तावच्चरत्यसौ वीरः सुधामृतरसाशनः ॥७६॥
76. candrādityāvubhau yāvadgagane carataḥ prabho ,
tāvaccaratyasau vīraḥ sudhāmṛtarasāśanaḥ.
tāvaccaratyasau vīraḥ sudhāmṛtarasāśanaḥ.
76.
candrādityau ubhau yāvat gagane carataḥ prabho
tāvat carati asau vīraḥ sudhāmṛtarasāśanaḥ
tāvat carati asau vīraḥ sudhāmṛtarasāśanaḥ
76.
prabho! yāvat ubhau candrādityau gagane carataḥ,
tāvat asau vīraḥ sudhāmṛtarasāśanaḥ carati.
tāvat asau vīraḥ sudhāmṛtarasāśanaḥ carati.
76.
O lord (prabho), as long as both the moon and the sun traverse the sky, for so long does this hero move about, feeding on the essence of immortality (amṛta).
अष्टादशे तु दिवसे प्राश्नीयादेकभोजनम् ।
सदा द्वादश मासान्वै सप्त लोकान्स पश्यति ॥७७॥
सदा द्वादश मासान्वै सप्त लोकान्स पश्यति ॥७७॥
77. aṣṭādaśe tu divase prāśnīyādekabhojanam ,
sadā dvādaśa māsānvai sapta lokānsa paśyati.
sadā dvādaśa māsānvai sapta lokānsa paśyati.
77.
aṣṭādaśe tu divase prāśnīyāt ekabhojanam sadā
dvādaśa māsān vai sapta lokān saḥ paśyati
dvādaśa māsān vai sapta lokān saḥ paśyati
77.
tu aṣṭādaśe divase ekabhojanam prāśnīyāt sadā
dvādaśa māsān vai saḥ sapta lokān paśyati
dvādaśa māsān vai saḥ sapta lokān paśyati
77.
However, on the eighteenth day, one should eat only a single meal. Indeed, by always observing this for twelve months, he sees the seven worlds.
रथैः सनन्दिघोषैश्च पृष्ठतः सोऽनुगम्यते ।
देवकन्याधिरूढैस्तु भ्राजमानैः स्वलंकृतैः ॥७८॥
देवकन्याधिरूढैस्तु भ्राजमानैः स्वलंकृतैः ॥७८॥
78. rathaiḥ sanandighoṣaiśca pṛṣṭhataḥ so'nugamyate ,
devakanyādhirūḍhaistu bhrājamānaiḥ svalaṁkṛtaiḥ.
devakanyādhirūḍhaistu bhrājamānaiḥ svalaṁkṛtaiḥ.
78.
rathaiḥ sanandighoṣaiḥ ca pṛṣṭhataḥ saḥ anugamyate
devakanyādhirūḍhaiḥ tu bhrājamānaiḥ svalaṅkṛtaiḥ
devakanyādhirūḍhaiḥ tu bhrājamānaiḥ svalaṅkṛtaiḥ
78.
saḥ pṛṣṭhataḥ anugamyate ca sanandighoṣaiḥ rathaiḥ
tu devakanyādhirūḍhaiḥ bhrājamānaiḥ svalaṅkṛtaiḥ
tu devakanyādhirūḍhaiḥ bhrājamānaiḥ svalaṅkṛtaiḥ
78.
He is followed from behind by chariots with joyful sounds, which are mounted by celestial maidens, shining and well-adorned.
व्याघ्रसिंहप्रयुक्तं च मेघस्वननिनादितम् ।
विमानमुत्तमं दिव्यं सुसुखी ह्यधिरोहति ॥७९॥
विमानमुत्तमं दिव्यं सुसुखी ह्यधिरोहति ॥७९॥
79. vyāghrasiṁhaprayuktaṁ ca meghasvananināditam ,
vimānamuttamaṁ divyaṁ susukhī hyadhirohati.
vimānamuttamaṁ divyaṁ susukhī hyadhirohati.
79.
vyāghrasiṃhaprāyuktam ca meghasvananināditam
vimānam uttamam divyam susukhī hi adhirohati
vimānam uttamam divyam susukhī hi adhirohati
79.
hi susukhī vyāghrasiṃhaprāyuktam ca
meghasvananināditam uttamam divyam vimānam adhirohati
meghasvananināditam uttamam divyam vimānam adhirohati
79.
A very happy person indeed ascends that excellent, divine aerial vehicle (vimāna), which is yoked by tigers and lions and resounds with the roar of clouds.
तत्र कल्पसहस्रं स कान्ताभिः सह मोदते ।
सुधारसं च भुञ्जीत अमृतोपममुत्तमम् ॥८०॥
सुधारसं च भुञ्जीत अमृतोपममुत्तमम् ॥८०॥
80. tatra kalpasahasraṁ sa kāntābhiḥ saha modate ,
sudhārasaṁ ca bhuñjīta amṛtopamamuttamam.
sudhārasaṁ ca bhuñjīta amṛtopamamuttamam.
80.
tatra kalpasahasram saḥ kāntābhiḥ saha modate
sudhārasam ca bhuñjīta amṛtopamam uttamam
sudhārasam ca bhuñjīta amṛtopamam uttamam
80.
saḥ tatra kalpasahasram kāntābhiḥ saha modate
ca amṛtopamam uttamam sudhārasam bhuñjīta
ca amṛtopamam uttamam sudhārasam bhuñjīta
80.
There, for a thousand cosmic ages (kalpa), he enjoys with beloved women, and he should partake of the excellent, nectar-like divine drink (sudhārasa).
एकोनविंशे दिवसे यो भुङ्क्ते एकभोजनम् ।
सदा द्वादश मासान्वै सप्त लोकान्स पश्यति ॥८१॥
सदा द्वादश मासान्वै सप्त लोकान्स पश्यति ॥८१॥
81. ekonaviṁśe divase yo bhuṅkte ekabhojanam ,
sadā dvādaśa māsānvai sapta lokānsa paśyati.
sadā dvādaśa māsānvai sapta lokānsa paśyati.
81.
ekonaviṃśe divase yaḥ bhuṅkte ekabhojanam
sadā dvādaśa māsān vai sapta lokān sa paśyati
sadā dvādaśa māsān vai sapta lokān sa paśyati
81.
yaḥ ekonaviṃśe divase ekabhojanam bhuṅkte,
sadā dvādaśa māsān vai sa sapta lokān paśyati
sadā dvādaśa māsān vai sa sapta lokān paśyati
81.
Whoever eats only one meal on the nineteenth day, consistently for twelve months, he sees the seven worlds.
उत्तमं लभते स्थानमप्सरोगणसेवितम् ।
गन्धर्वैरुपगीतं च विमानं सूर्यवर्चसम् ॥८२॥
गन्धर्वैरुपगीतं च विमानं सूर्यवर्चसम् ॥८२॥
82. uttamaṁ labhate sthānamapsarogaṇasevitam ,
gandharvairupagītaṁ ca vimānaṁ sūryavarcasam.
gandharvairupagītaṁ ca vimānaṁ sūryavarcasam.
82.
uttamam labhate sthānam apsarogaṇasevitam
gandharvaiḥ upagītam ca vimānam sūryavarcasam
gandharvaiḥ upagītam ca vimānam sūryavarcasam
82.
saḥ uttamam sthānam apsarogaṇasevitam gandharvaiḥ
upagītam ca sūryavarcasam vimānam labhate
upagītam ca sūryavarcasam vimānam labhate
82.
He obtains an excellent realm, attended by throngs of celestial nymphs (apsaras), and a celestial chariot (vimāna) praised by celestial musicians (gandharvas), shining with the splendor of the sun.
तत्रामरवरस्त्रीभिर्मोदते विगतज्वरः ।
दिव्याम्बरधरः श्रीमानयुतानां शतं समाः ॥८३॥
दिव्याम्बरधरः श्रीमानयुतानां शतं समाः ॥८३॥
83. tatrāmaravarastrībhirmodate vigatajvaraḥ ,
divyāmbaradharaḥ śrīmānayutānāṁ śataṁ samāḥ.
divyāmbaradharaḥ śrīmānayutānāṁ śataṁ samāḥ.
83.
tatra amaravarastrībhiḥ modate vigatajvaraḥ
divyāmbaradharaḥ śrīmān ayutānām śatam samāḥ
divyāmbaradharaḥ śrīmān ayutānām śatam samāḥ
83.
tatra vigatajvaraḥ divyāmbaradharaḥ śrīmān (saḥ)
amaravarastrībhiḥ ayutānām śatam samāḥ modate
amaravarastrībhiḥ ayutānām śatam samāḥ modate
83.
There, free from anxiety, he rejoices with the finest celestial women, adorned in divine garments and glorious, for a hundred times ten thousand years.
पूर्णेऽथ दिवसे विंशे यो भुङ्क्ते ह्येकभोजनम् ।
सदा द्वादश मासांस्तु सत्यवादी धृतव्रतः ॥८४॥
सदा द्वादश मासांस्तु सत्यवादी धृतव्रतः ॥८४॥
84. pūrṇe'tha divase viṁśe yo bhuṅkte hyekabhojanam ,
sadā dvādaśa māsāṁstu satyavādī dhṛtavrataḥ.
sadā dvādaśa māsāṁstu satyavādī dhṛtavrataḥ.
84.
pūrṇe atha divase viṃśe yaḥ bhuṅkte hi ekabhojanam
sadā dvādaśa māsān tu satyavādī dhṛtavrataḥ
sadā dvādaśa māsān tu satyavādī dhṛtavrataḥ
84.
atha pūrṇe viṃśe divase yaḥ hi ekabhojanam bhuṅkte,
sadā dvādaśa māsān tu,
(saḥ) satyavādī dhṛtavrataḥ (bhavati)
sadā dvādaśa māsān tu,
(saḥ) satyavādī dhṛtavrataḥ (bhavati)
84.
Furthermore, when the twentieth day is complete, whoever eats only one meal, consistently for twelve months, being truthful and steadfast in his vow (vrata)...
अमांसाशी ब्रह्मचारी सर्वभूतहिते रतः ।
स लोकान्विपुलान्दिव्यानादित्यानामुपाश्नुते ॥८५॥
स लोकान्विपुलान्दिव्यानादित्यानामुपाश्नुते ॥८५॥
85. amāṁsāśī brahmacārī sarvabhūtahite rataḥ ,
sa lokānvipulāndivyānādityānāmupāśnute.
sa lokānvipulāndivyānādityānāmupāśnute.
85.
amāṃsāśī brahmacārī sarvabhūtahite rataḥ
saḥ lokān vipulān divyān ādityānām upāśnute
saḥ lokān vipulān divyān ādityānām upāśnute
85.
amāṃsāśī brahmacārī sarvabhūtahite rataḥ
saḥ ādityānām vipulān divyān lokān upāśnute
saḥ ādityānām vipulān divyān lokān upāśnute
85.
One who does not consume meat, practices celibacy (brahmacarya), and is dedicated to the well-being of all creatures, attains the extensive, divine realms of the Adityas.
गन्धर्वैरप्सरोभिश्च दिव्यमाल्यानुलेपनैः ।
विमानैः काञ्चनैर्दिव्यैः पृष्ठतश्चानुगम्यते ॥८६॥
विमानैः काञ्चनैर्दिव्यैः पृष्ठतश्चानुगम्यते ॥८६॥
86. gandharvairapsarobhiśca divyamālyānulepanaiḥ ,
vimānaiḥ kāñcanairdivyaiḥ pṛṣṭhataścānugamyate.
vimānaiḥ kāñcanairdivyaiḥ pṛṣṭhataścānugamyate.
86.
gandharvaiḥ apsarobhiḥ ca divyamālyānulepanaiḥ
vimānaiḥ kāñcanaiḥ divyaiḥ pṛṣṭhataḥ ca anugamyate
vimānaiḥ kāñcanaiḥ divyaiḥ pṛṣṭhataḥ ca anugamyate
86.
gandharvaiḥ ca apsarobhiḥ divyamālyānulepanaiḥ ca
kāñcanaiḥ divyaiḥ vimānaiḥ pṛṣṭhataḥ anugamyate
kāñcanaiḥ divyaiḥ vimānaiḥ pṛṣṭhataḥ anugamyate
86.
He is followed by Gandharvas and Apsaras, accompanied by divine garlands and perfumes, and from behind by golden, divine celestial chariots.
एकविंशे तु दिवसे यो भुङ्क्ते ह्येकभोजनम् ।
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥८७॥
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥८७॥
87. ekaviṁśe tu divase yo bhuṅkte hyekabhojanam ,
sadā dvādaśa māsānvai juhvāno jātavedasam.
sadā dvādaśa māsānvai juhvāno jātavedasam.
87.
ekaviṃśe tu divase yaḥ bhuṅkte hi ekabhojanam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
87.
yaḥ ekaviṃśe divase tu hi ekabhojanam bhuṅkte
dvādaśa māsān sadā vai jātavedasam juhvānaḥ
dvādaśa māsān sadā vai jātavedasam juhvānaḥ
87.
One who, on the twenty-first day, eats only a single meal and who, for twelve months, consistently offers Vedic fire rituals (homa) to Agni (jātavedas).
लोकमौशनसं दिव्यं शक्रलोकं च गच्छति ।
अश्विनोर्मरुतां चैव सुखेष्वभिरतः सदा ॥८८॥
अश्विनोर्मरुतां चैव सुखेष्वभिरतः सदा ॥८८॥
88. lokamauśanasaṁ divyaṁ śakralokaṁ ca gacchati ,
aśvinormarutāṁ caiva sukheṣvabhirataḥ sadā.
aśvinormarutāṁ caiva sukheṣvabhirataḥ sadā.
88.
lokam auśanasam divyam śakralokam ca gacchati
aśvinoḥ marutām ca eva sukheṣu abhirataḥ sadā
aśvinoḥ marutām ca eva sukheṣu abhirataḥ sadā
88.
divyam auśanasam lokam ca śakralokam gacchati
ca eva sadā aśvinoḥ marutām sukheṣu abhirataḥ
ca eva sadā aśvinoḥ marutām sukheṣu abhirataḥ
88.
He attains the divine world of Uśanas (Śukra), and also the realm of Indra. Furthermore, he always delights in the joys associated with the Ashvins and the Maruts.
अनभिज्ञश्च दुःखानां विमानवरमास्थितः ।
सेव्यमानो वरस्त्रीभिः क्रीडत्यमरवत्प्रभुः ॥८९॥
सेव्यमानो वरस्त्रीभिः क्रीडत्यमरवत्प्रभुः ॥८९॥
89. anabhijñaśca duḥkhānāṁ vimānavaramāsthitaḥ ,
sevyamāno varastrībhiḥ krīḍatyamaravatprabhuḥ.
sevyamāno varastrībhiḥ krīḍatyamaravatprabhuḥ.
89.
anabhijñaḥ ca duḥkhānām vimānavaram āsthitaḥ
sevyamānaḥ varastrībhiḥ krīḍati amaravat prabhuḥ
sevyamānaḥ varastrībhiḥ krīḍati amaravat prabhuḥ
89.
prabhuḥ duḥkhānām anabhijñaḥ ca vimānavaram
āsthitaḥ varastrībhiḥ sevyamānaḥ amaravat krīḍati
āsthitaḥ varastrībhiḥ sevyamānaḥ amaravat krīḍati
89.
Unaware of sorrows, seated in an excellent celestial chariot, served by beautiful women, the lord enjoys himself like a deity.
द्वाविंशे दिवसे प्राप्ते यो भुङ्क्ते ह्येकभोजनम् ।
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥९०॥
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥९०॥
90. dvāviṁśe divase prāpte yo bhuṅkte hyekabhojanam ,
sadā dvādaśa māsānvai juhvāno jātavedasam.
sadā dvādaśa māsānvai juhvāno jātavedasam.
90.
dvāviṃśe divase prāpte yaḥ bhuṅkte hi ekabhojanam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
90.
yaḥ dvāviṃśe divase prāpte hi ekabhojanam bhuṅkte
sadā dvādaśa māsān vai jātavedasam juhvānaḥ
sadā dvādaśa māsān vai jātavedasam juhvānaḥ
90.
The one who, on the twenty-second day, indeed partakes of a single meal, constantly for twelve months, while offering oblations to the fire (jātavedas).
धृतिमानहिंसानिरतः सत्यवागनसूयकः ।
लोकान्वसूनामाप्नोति दिवाकरसमप्रभः ॥९१॥
लोकान्वसूनामाप्नोति दिवाकरसमप्रभः ॥९१॥
91. dhṛtimānahiṁsānirataḥ satyavāganasūyakaḥ ,
lokānvasūnāmāpnoti divākarasamaprabhaḥ.
lokānvasūnāmāpnoti divākarasamaprabhaḥ.
91.
dhṛtimān ahiṃsānirataḥ satyavāk anasūyakaḥ
lokān vasūnām āpnoti divākarasamaprabhaḥ
lokān vasūnām āpnoti divākarasamaprabhaḥ
91.
dhṛtimān ahiṃsānirataḥ satyavāk anasūyakaḥ
divākarasamaprabhaḥ vasūnām lokān āpnoti
divākarasamaprabhaḥ vasūnām lokān āpnoti
91.
Steadfast, devoted to non-harming (ahiṃsā), truthful in speech, and not envious, he attains the worlds of the Vasus, radiant like the sun.
कामचारी सुधाहारो विमानवरमास्थितः ।
रमते देवकन्याभिर्दिव्याभरणभूषितः ॥९२॥
रमते देवकन्याभिर्दिव्याभरणभूषितः ॥९२॥
92. kāmacārī sudhāhāro vimānavaramāsthitaḥ ,
ramate devakanyābhirdivyābharaṇabhūṣitaḥ.
ramate devakanyābhirdivyābharaṇabhūṣitaḥ.
92.
kāmacārī sudhāhāraḥ vimānavaram āsthitaḥ
ramate devakanyābhiḥ divyābharaṇabhūṣitaḥ
ramate devakanyābhiḥ divyābharaṇabhūṣitaḥ
92.
kāmacārī sudhāhāraḥ vimānavaram āsthitaḥ
divyābharaṇabhūṣitaḥ devakanyābhiḥ ramate
divyābharaṇabhūṣitaḥ devakanyābhiḥ ramate
92.
Moving at will, subsisting on nectar, seated in an excellent celestial chariot, he delights with celestial maidens, adorned with divine ornaments.
त्रयोविंशे तु दिवसे प्राशेद्यस्त्वेकभोजनम् ।
सदा द्वादश मासांस्तु मिताहारो जितेन्द्रियः ॥९३॥
सदा द्वादश मासांस्तु मिताहारो जितेन्द्रियः ॥९३॥
93. trayoviṁśe tu divase prāśedyastvekabhojanam ,
sadā dvādaśa māsāṁstu mitāhāro jitendriyaḥ.
sadā dvādaśa māsāṁstu mitāhāro jitendriyaḥ.
93.
trayoviṃśe tu divase prāśet yaḥ tu ekabhojanam
sadā dvādaśa māsān tu mitāhāraḥ jitendriyaḥ
sadā dvādaśa māsān tu mitāhāraḥ jitendriyaḥ
93.
yaḥ trayoviṃśe divase ekabhojanam prāśet,
sadā dvādaśa māsān tu mitāhāraḥ jitendriyaḥ (saḥ bhavati)
sadā dvādaśa māsān tu mitāhāraḥ jitendriyaḥ (saḥ bhavati)
93.
One who, on the twenty-third day, eats only a single meal for twelve months, consistently maintaining a moderate diet and having controlled their senses...
वायोरुशनसश्चैव रुद्रलोकं च गच्छति ।
कामचारी कामगमः पूज्यमानोऽप्सरोगणैः ॥९४॥
कामचारी कामगमः पूज्यमानोऽप्सरोगणैः ॥९४॥
94. vāyoruśanasaścaiva rudralokaṁ ca gacchati ,
kāmacārī kāmagamaḥ pūjyamāno'psarogaṇaiḥ.
kāmacārī kāmagamaḥ pūjyamāno'psarogaṇaiḥ.
94.
vāyoḥ uśanasaḥ ca eva rudralokam ca gacchati
kāmacārī kāmagamaḥ pūjyamānaḥ apsarogaṇaiḥ
kāmacārī kāmagamaḥ pūjyamānaḥ apsarogaṇaiḥ
94.
saḥ vāyoḥ uśanasaḥ ca eva rudralokam ca gacchati,
kāmacārī kāmagamaḥ apsarogaṇaiḥ pūjyamānaḥ (bhavati)
kāmacārī kāmagamaḥ apsarogaṇaiḥ pūjyamānaḥ (bhavati)
94.
He attains the realm of Rudra, as well as those of Vayu and Uśanas. He moves and travels wherever he wishes, being honored by throngs of celestial nymphs (apsaras).
अनेकगुणपर्यन्तं विमानवरमास्थितः ।
रमते देवकन्याभिर्दिव्याभरणभूषितः ॥९५॥
रमते देवकन्याभिर्दिव्याभरणभूषितः ॥९५॥
95. anekaguṇaparyantaṁ vimānavaramāsthitaḥ ,
ramate devakanyābhirdivyābharaṇabhūṣitaḥ.
ramate devakanyābhirdivyābharaṇabhūṣitaḥ.
95.
anekaguṇaparyantam vimānavaram āsthitaḥ
ramate devakanyābhiḥ divyābharaṇabhūṣitaḥ
ramate devakanyābhiḥ divyābharaṇabhūṣitaḥ
95.
saḥ anekaguṇaparyantam vimānavaram āsthitaḥ,
divyābharaṇabhūṣitaḥ (san),
devakanyābhiḥ ramate
divyābharaṇabhūṣitaḥ (san),
devakanyābhiḥ ramate
95.
Abiding in a superb aerial vehicle (vimana) of boundless virtues, he delights with celestial maidens, adorned with divine ornaments.
चतुर्विंशे तु दिवसे यः प्राशेदेकभोजनम् ।
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥९६॥
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥९६॥
96. caturviṁśe tu divase yaḥ prāśedekabhojanam ,
sadā dvādaśa māsānvai juhvāno jātavedasam.
sadā dvādaśa māsānvai juhvāno jātavedasam.
96.
caturviṃśe tu divase yaḥ prāśet ekabhojanam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
sadā dvādaśa māsān vai juhvānaḥ jātavedasam
96.
yaḥ caturviṃśe divase ekabhojanam prāśet,
sadā dvādaśa māsān vai jātavedasam juhvānaḥ (bhavati)
sadā dvādaśa māsān vai jātavedasam juhvānaḥ (bhavati)
96.
One who, on the twenty-fourth day, eats only a single meal, and does so for twelve months, indeed always offering oblations to the fire god (jātavedas)...
आदित्यानामधीवासे मोदमानो वसेच्चिरम् ।
दिव्यमाल्याम्बरधरो दिव्यगन्धानुलेपनः ॥९७॥
दिव्यमाल्याम्बरधरो दिव्यगन्धानुलेपनः ॥९७॥
97. ādityānāmadhīvāse modamāno vasecciram ,
divyamālyāmbaradharo divyagandhānulepanaḥ.
divyamālyāmbaradharo divyagandhānulepanaḥ.
97.
ādityānām adhīvāse modamānaḥ vaset ciram
divyamālyāmbaradharaḥ divyagandhānulepanaḥ
divyamālyāmbaradharaḥ divyagandhānulepanaḥ
97.
ādityānām adhīvāse modamānaḥ ciram vaset
divyamālyāmbaradharaḥ divyagandhānulepanaḥ (saḥ)
divyamālyāmbaradharaḥ divyagandhānulepanaḥ (saḥ)
97.
He lives for a long time, rejoicing in the abode of the Adityas, adorned with divine garlands and garments, and anointed with divine fragrances.
विमाने काञ्चने दिव्ये हंसयुक्ते मनोरमे ।
रमते देवकन्यानां सहस्रैरयुतैस्तथा ॥९८॥
रमते देवकन्यानां सहस्रैरयुतैस्तथा ॥९८॥
98. vimāne kāñcane divye haṁsayukte manorame ,
ramate devakanyānāṁ sahasrairayutaistathā.
ramate devakanyānāṁ sahasrairayutaistathā.
98.
vimāne kāñcane divye haṃsayukte manōrame
ramate devakanyānām sahasraiḥ ayutaiḥ tathā
ramate devakanyānām sahasraiḥ ayutaiḥ tathā
98.
kāñcane divye haṃsayukte manōrame vimāne (saḥ)
devakanyānām sahasraiḥ ayutaiḥ tathā ramate
devakanyānām sahasraiḥ ayutaiḥ tathā ramate
98.
In a charming, divine, golden aircraft adorned with swans, he enjoys with thousands and tens of thousands of divine maidens.
पञ्चविंशे तु दिवसे यः प्राशेदेकभोजनम् ।
सदा द्वादश मासांस्तु पुष्कलं यानमारुहेत् ॥९९॥
सदा द्वादश मासांस्तु पुष्कलं यानमारुहेत् ॥९९॥
99. pañcaviṁśe tu divase yaḥ prāśedekabhojanam ,
sadā dvādaśa māsāṁstu puṣkalaṁ yānamāruhet.
sadā dvādaśa māsāṁstu puṣkalaṁ yānamāruhet.
99.
pañcaviṃśe tu divase yaḥ prāśet ekabhojanam
sadā dvādaśa māsān tu puṣkalam yānam āruhet
sadā dvādaśa māsān tu puṣkalam yānam āruhet
99.
yaḥ pañcaviṃśe divase tu ekabhojanam prāśet,
saḥ sadā dvādaśa māsān tu puṣkalam yānam āruhet
saḥ sadā dvādaśa māsān tu puṣkalam yānam āruhet
99.
And on the twenty-fifth day, whoever partakes of a single meal, he shall consistently ascend to a magnificent vehicle for twelve months.
सिंहव्याघ्रप्रयुक्तैश्च मेघस्वननिनादितैः ।
रथैः सनन्दिघोषैश्च पृष्ठतः सोऽनुगम्यते ॥१००॥
रथैः सनन्दिघोषैश्च पृष्ठतः सोऽनुगम्यते ॥१००॥
100. siṁhavyāghraprayuktaiśca meghasvananināditaiḥ ,
rathaiḥ sanandighoṣaiśca pṛṣṭhataḥ so'nugamyate.
rathaiḥ sanandighoṣaiśca pṛṣṭhataḥ so'nugamyate.
100.
siṃhavyāghraprayuktaiḥ ca meghasvananināditaiḥ
rathaiḥ sanandighoṣaiḥ ca pṛṣṭhataḥ saḥ anugamyate
rathaiḥ sanandighoṣaiḥ ca pṛṣṭhataḥ saḥ anugamyate
100.
siṃhavyāghraprayuktaiḥ ca meghasvananināditaiḥ ca
sanandighoṣaiḥ rathaiḥ saḥ pṛṣṭhataḥ anugamyate
sanandighoṣaiḥ rathaiḥ saḥ pṛṣṭhataḥ anugamyate
100.
And he is followed from behind by chariots yoked with lions and tigers, resounding with the roar of clouds, and accompanied by joyful shouts.
देवकन्यासमारूढै राजतैर्विमलैः शुभैः ।
विमानमुत्तमं दिव्यमास्थाय सुमनोहरम् ॥१०१॥
विमानमुत्तमं दिव्यमास्थाय सुमनोहरम् ॥१०१॥
101. devakanyāsamārūḍhai rājatairvimalaiḥ śubhaiḥ ,
vimānamuttamaṁ divyamāsthāya sumanoharam.
vimānamuttamaṁ divyamāsthāya sumanoharam.
101.
devakanyāsamārūḍhaiḥ rājataiḥ vimalaiḥ śubhaiḥ
vimānam uttamam divyam āsthāya sumanoharam
vimānam uttamam divyam āsthāya sumanoharam
101.
Having ascended a most excellent, divine, and charming aerial chariot, which is brilliant like silver, pure, auspicious, and attended by celestial maidens.
तत्र कल्पसहस्रं वै वसते स्त्रीशतावृते ।
सुधारसं चोपजीवन्नमृतोपममुत्तमम् ॥१०२॥
सुधारसं चोपजीवन्नमृतोपममुत्तमम् ॥१०२॥
102. tatra kalpasahasraṁ vai vasate strīśatāvṛte ,
sudhārasaṁ copajīvannamṛtopamamuttamam.
sudhārasaṁ copajīvannamṛtopamamuttamam.
102.
tatra kalpasahasram vai vasate strīśatāvṛte
sudhārasam ca upajīvan amṛtopamam uttamam
sudhārasam ca upajīvan amṛtopamam uttamam
102.
There, for a thousand cosmic cycles (kalpa), he dwells, surrounded by a hundred women, partaking of the excellent, nectar-like essence of divine drink.
षड्विंशे दिवसे यस्तु प्राश्नीयादेकभोजनम् ।
सदा द्वादश मासांस्तु नियतो नियताशनः ॥१०३॥
सदा द्वादश मासांस्तु नियतो नियताशनः ॥१०३॥
103. ṣaḍviṁśe divase yastu prāśnīyādekabhojanam ,
sadā dvādaśa māsāṁstu niyato niyatāśanaḥ.
sadā dvādaśa māsāṁstu niyato niyatāśanaḥ.
103.
ṣaḍviṃśe divase yaḥ tu prāśnīyāt ekabhojanam
sadā dvādaśa māsān tu niyataḥ niyatāśanaḥ
sadā dvādaśa māsān tu niyataḥ niyatāśanaḥ
103.
Whoever eats only one meal on the twenty-sixth day, consistently for twelve months, being self-controlled and moderate in food intake.
जितेन्द्रियो वीतरागो जुह्वानो जातवेदसम् ।
स प्राप्नोति महाभागः पूज्यमानोऽप्सरोगणैः ॥१०४॥
स प्राप्नोति महाभागः पूज्यमानोऽप्सरोगणैः ॥१०४॥
104. jitendriyo vītarāgo juhvāno jātavedasam ,
sa prāpnoti mahābhāgaḥ pūjyamāno'psarogaṇaiḥ.
sa prāpnoti mahābhāgaḥ pūjyamāno'psarogaṇaiḥ.
104.
jitendriyaḥ vītarāgaḥ juhvānaḥ jātavedasam sa
prāpnoti mahābhāgaḥ pūjyamānaḥ apsarogaṇaiḥ
prāpnoti mahābhāgaḥ pūjyamānaḥ apsarogaṇaiḥ
104.
That person, who has conquered his senses, is free from attachment, and is offering oblations to the sacred fire (Jātavedas), that greatly fortunate one attains (the same state), being worshipped by hosts of celestial nymphs (Apsaras).
सप्तानां मरुतां लोकान्वसूनां चापि सोऽश्नुते ।
विमाने स्फाटिके दिव्ये सर्वरत्नैरलंकृते ॥१०५॥
विमाने स्फाटिके दिव्ये सर्वरत्नैरलंकृते ॥१०५॥
105. saptānāṁ marutāṁ lokānvasūnāṁ cāpi so'śnute ,
vimāne sphāṭike divye sarvaratnairalaṁkṛte.
vimāne sphāṭike divye sarvaratnairalaṁkṛte.
105.
saptānām marutām lokān vasūnām ca api saḥ aśnute
vimāne sphāṭike divye sarvaratnaiḥ alaṅkṛte
vimāne sphāṭike divye sarvaratnaiḥ alaṅkṛte
105.
saḥ saptānām marutām vasūnām ca api lokān divye
sphāṭike sarvaratnaiḥ alaṅkṛte vimāne aśnute
sphāṭike sarvaratnaiḥ alaṅkṛte vimāne aśnute
105.
He attains the worlds of the seven Maruts and also of the Vasus, in a divine, crystal vehicle adorned with all gems.
गन्धर्वैरप्सरोभिश्च पूज्यमानः प्रमोदते ।
द्वे युगानां सहस्रे तु दिव्ये दिव्येन तेजसा ॥१०६॥
द्वे युगानां सहस्रे तु दिव्ये दिव्येन तेजसा ॥१०६॥
106. gandharvairapsarobhiśca pūjyamānaḥ pramodate ,
dve yugānāṁ sahasre tu divye divyena tejasā.
dve yugānāṁ sahasre tu divye divyena tejasā.
106.
gandharvaiḥ apsarobhiḥ ca pūjyamānaḥ pramodate
dve yugānām sahasre tu divye divyena tejasā
dve yugānām sahasre tu divye divyena tejasā
106.
pūjyamānaḥ gandharvaiḥ apsarobhiḥ ca pramodate
dve divye sahasre yugānām tu divyena tejasā
dve divye sahasre yugānām tu divyena tejasā
106.
Worshipped by Gandharvas and Apsaras, he rejoices. Indeed, for two divine millennia (yugas), with divine splendor (tejas).
सप्तविंशे तु दिवसे यः प्राशेदेकभोजनम् ।
सदा द्वादश मासांस्तु जुह्वानो जातवेदसम् ॥१०७॥
सदा द्वादश मासांस्तु जुह्वानो जातवेदसम् ॥१०७॥
107. saptaviṁśe tu divase yaḥ prāśedekabhojanam ,
sadā dvādaśa māsāṁstu juhvāno jātavedasam.
sadā dvādaśa māsāṁstu juhvāno jātavedasam.
107.
saptaviṃśe tu divase yaḥ prāśet ekabhojanam
sadā dvādaśa māsān tu juhvānaḥ jātavedasam
sadā dvādaśa māsān tu juhvānaḥ jātavedasam
107.
yaḥ saptaviṃśe divase tu ekabhojanam prāśet
sadā dvādaśa māsān tu jātavedasam juhvānaḥ
sadā dvādaśa māsān tu jātavedasam juhvānaḥ
107.
He who partakes of a single meal on the twenty-seventh day, and always offers oblations (juhvāna) to Agni (jātavedas) for twelve months...
फलं प्राप्नोति विपुलं देवलोके च पूज्यते ।
अमृताशी वसंस्तत्र स वितृप्तः प्रमोदते ॥१०८॥
अमृताशी वसंस्तत्र स वितृप्तः प्रमोदते ॥१०८॥
108. phalaṁ prāpnoti vipulaṁ devaloke ca pūjyate ,
amṛtāśī vasaṁstatra sa vitṛptaḥ pramodate.
amṛtāśī vasaṁstatra sa vitṛptaḥ pramodate.
108.
phalam prāpnoti vipulam devaloke ca pūjyate
amṛtāśī vasan tatra saḥ vitṛptaḥ pramodate
amṛtāśī vasan tatra saḥ vitṛptaḥ pramodate
108.
saḥ vipulam phalam prāpnoti ca devaloke pūjyate
tatra vasan amṛtāśī saḥ vitṛptaḥ pramodate
tatra vasan amṛtāśī saḥ vitṛptaḥ pramodate
108.
He obtains an abundant reward and is worshipped in the world of the gods (devaloka). Dwelling there, partaking of ambrosia, he becomes fully satisfied and rejoices.
देवर्षिचरितं राजन्राजर्षिभिरधिष्ठितम् ।
अध्यावसति दिव्यात्मा विमानवरमास्थितः ॥१०९॥
अध्यावसति दिव्यात्मा विमानवरमास्थितः ॥१०९॥
109. devarṣicaritaṁ rājanrājarṣibhiradhiṣṭhitam ,
adhyāvasati divyātmā vimānavaramāsthitaḥ.
adhyāvasati divyātmā vimānavaramāsthitaḥ.
109.
devarṣicaritam rājan rājarṣibhiḥ adhiṣṭhitam
adhyāvasati divyātmā vimānavaram āsthitaḥ
adhyāvasati divyātmā vimānavaram āsthitaḥ
109.
rājan divyātmā vimānavaram āsthitaḥ devarṣicaritam
rājarṣibhiḥ adhiṣṭhitam adhyāvasati
rājarṣibhiḥ adhiṣṭhitam adhyāvasati
109.
O king, a divine soul, having ascended a magnificent aerial palace, resides in a place distinguished by the noble conduct of divine sages and inhabited by royal sages.
स्त्रीभिर्मनोभिरामाभी रममाणो मदोत्कटः ।
युगकल्पसहस्राणि त्रीण्यावसति वै सुखम् ॥११०॥
युगकल्पसहस्राणि त्रीण्यावसति वै सुखम् ॥११०॥
110. strībhirmanobhirāmābhī ramamāṇo madotkaṭaḥ ,
yugakalpasahasrāṇi trīṇyāvasati vai sukham.
yugakalpasahasrāṇi trīṇyāvasati vai sukham.
110.
strībhiḥ manobhirāmābhī ramamāṇaḥ madotkaṭaḥ
yugakalpasahasrāṇi trīṇi āvasati vai sukham
yugakalpasahasrāṇi trīṇi āvasati vai sukham
110.
madotkaṭaḥ manobhirāmābhī strībhiḥ ramamāṇaḥ
vai trīṇi yugakalpasahasrāṇi sukham āvasati
vai trīṇi yugakalpasahasrāṇi sukham āvasati
110.
He, highly elated, reveling with charming women, indeed dwells happily for three thousand yuga-kalpas.
योऽष्टाविंशे तु दिवसे प्राश्नीयादेकभोजनम् ।
सदा द्वादश मासांस्तु जितात्मा विजितेन्द्रियः ॥१११॥
सदा द्वादश मासांस्तु जितात्मा विजितेन्द्रियः ॥१११॥
111. yo'ṣṭāviṁśe tu divase prāśnīyādekabhojanam ,
sadā dvādaśa māsāṁstu jitātmā vijitendriyaḥ.
sadā dvādaśa māsāṁstu jitātmā vijitendriyaḥ.
111.
yaḥ aṣṭāviṃśe tu divase prāśnīyāt ekabhojanam
sadā dvādaśa māsān tu jitātmā vijitendriyaḥ
sadā dvādaśa māsān tu jitātmā vijitendriyaḥ
111.
yaḥ jitātmā vijitendriyaḥ sadā dvādaśa māsān
tu aṣṭāviṃśe divase ekabhojanam prāśnīyāt
tu aṣṭāviṃśe divase ekabhojanam prāśnīyāt
111.
Whoever, for twelve months continuously, with a controlled self (ātman) and subdued senses, partakes of only one meal on the twenty-eighth day...
फलं देवर्षिचरितं विपुलं समुपाश्नुते ।
भोगवांस्तेजसा भाति सहस्रांशुरिवामलः ॥११२॥
भोगवांस्तेजसा भाति सहस्रांशुरिवामलः ॥११२॥
112. phalaṁ devarṣicaritaṁ vipulaṁ samupāśnute ,
bhogavāṁstejasā bhāti sahasrāṁśurivāmalaḥ.
bhogavāṁstejasā bhāti sahasrāṁśurivāmalaḥ.
112.
phalam devarṣicaritam vipulam samupāśnute
bhogavān tejasā bhāti sahasrāṃśuḥ iva amalaḥ
bhogavān tejasā bhāti sahasrāṃśuḥ iva amalaḥ
112.
saha devarṣicaritam vipulam phalam samupāśnute .
bhogavān amalaḥ sahasrāṃśuḥ iva tejasā bhāti
bhogavān amalaḥ sahasrāṃśuḥ iva tejasā bhāti
112.
He obtains the vast reward associated with the conduct of divine sages. Endowed with great enjoyment, he shines with splendor, like the spotless sun.
सुकुमार्यश्च नार्यस्तं रममाणाः सुवर्चसः ।
पीनस्तनोरुजघना दिव्याभरणभूषिताः ॥११३॥
पीनस्तनोरुजघना दिव्याभरणभूषिताः ॥११३॥
113. sukumāryaśca nāryastaṁ ramamāṇāḥ suvarcasaḥ ,
pīnastanorujaghanā divyābharaṇabhūṣitāḥ.
pīnastanorujaghanā divyābharaṇabhūṣitāḥ.
113.
sukumāryaḥ ca nāryaḥ tam ramamāṇāḥ suvarcasaḥ
pīnastanorujaghanāḥ divyābharaṇabhūṣitāḥ
pīnastanorujaghanāḥ divyābharaṇabhūṣitāḥ
113.
sukumāryaḥ ca nāryaḥ suvarcasaḥ pīnastanorujaghanāḥ
divyābharaṇabhūṣitāḥ tam ramamāṇāḥ
divyābharaṇabhūṣitāḥ tam ramamāṇāḥ
113.
And delicate, radiant women, with full breasts, ample thighs, and hips, adorned with divine ornaments, delight in him.
रमयन्ति मनः कान्ता विमाने सूर्यसंनिभे ।
सर्वकामगमे दिव्ये कल्पायुतशतं समाः ॥११४॥
सर्वकामगमे दिव्ये कल्पायुतशतं समाः ॥११४॥
114. ramayanti manaḥ kāntā vimāne sūryasaṁnibhe ,
sarvakāmagame divye kalpāyutaśataṁ samāḥ.
sarvakāmagame divye kalpāyutaśataṁ samāḥ.
114.
ramayanti manaḥ kāntāḥ vimāne sūryasaṃnibhe
sarvakāmagame divye kalpāyutaśataṃ samāḥ
sarvakāmagame divye kalpāyutaśataṃ samāḥ
114.
kāntāḥ manaḥ ramayanti divye vimāne
sūryasaṃnibhe sarvakāmagame kalpāyutaśataṃ samāḥ
sūryasaṃnibhe sarvakāmagame kalpāyutaśataṃ samāḥ
114.
These charming women delight his mind in a divine celestial mansion, which resembles the sun and moves wherever desired, for hundreds of thousands of eons.
एकोनत्रिंशे दिवसे यः प्राशेदेकभोजनम् ।
सदा द्वादश मासान्वै सत्यव्रतपरायणः ॥११५॥
सदा द्वादश मासान्वै सत्यव्रतपरायणः ॥११५॥
115. ekonatriṁśe divase yaḥ prāśedekabhojanam ,
sadā dvādaśa māsānvai satyavrataparāyaṇaḥ.
sadā dvādaśa māsānvai satyavrataparāyaṇaḥ.
115.
ekonatriṃśe divase yaḥ prāśet ekabhojanam
sadā dvādaśa māsān vai satyavrataparāyaṇaḥ
sadā dvādaśa māsān vai satyavrataparāyaṇaḥ
115.
yaḥ satyavrataparāyaṇaḥ dvādaśa māsān sadā
ekonatriṃśe divase ekabhojanam prāśet vai
ekonatriṃśe divase ekabhojanam prāśet vai
115.
He who, dedicated to the vow of truth (satyavrata), consistently eats only one meal on the twenty-ninth day for twelve months...
तस्य लोकाः शुभा दिव्या देवराजर्षिपूजिताः ।
विमानं चन्द्रशुभ्राभं दिव्यं समधिगच्छति ॥११६॥
विमानं चन्द्रशुभ्राभं दिव्यं समधिगच्छति ॥११६॥
116. tasya lokāḥ śubhā divyā devarājarṣipūjitāḥ ,
vimānaṁ candraśubhrābhaṁ divyaṁ samadhigacchati.
vimānaṁ candraśubhrābhaṁ divyaṁ samadhigacchati.
116.
tasya lokāḥ śubhāḥ divyāḥ devarājarṣipūjitāḥ
vimānaṃ candraśubhrābhaṃ divyaṃ samadhigacchati
vimānaṃ candraśubhrābhaṃ divyaṃ samadhigacchati
116.
tasya śubhāḥ divyāḥ devarājarṣipūjitāḥ lokāḥ
divyaṃ candraśubhrābhaṃ vimānaṃ samadhigacchati
divyaṃ candraśubhrābhaṃ vimānaṃ samadhigacchati
116.
Auspicious and divine realms, honored by gods, kings, and sages, become his portion. He attains a divine celestial mansion, brilliant like the moon.
जातरूपमयं युक्तं सर्वरत्नविभूषितम् ।
अप्सरोगणसंपूर्णं गन्धर्वैरभिनादितम् ॥११७॥
अप्सरोगणसंपूर्णं गन्धर्वैरभिनादितम् ॥११७॥
117. jātarūpamayaṁ yuktaṁ sarvaratnavibhūṣitam ,
apsarogaṇasaṁpūrṇaṁ gandharvairabhināditam.
apsarogaṇasaṁpūrṇaṁ gandharvairabhināditam.
117.
jātarūpamayam yuktam sarvaratnavibhūṣitam
apsarogaṇasaṃpūrṇam gandharvaiḥ abhināditam
apsarogaṇasaṃpūrṇam gandharvaiḥ abhināditam
117.
jātarūpamayam yuktam sarvaratnavibhūṣitam
apsarogaṇasaṃpūrṇam gandharvaiḥ abhināditam
apsarogaṇasaṃpūrṇam gandharvaiḥ abhināditam
117.
made of pure gold, endowed with all jewels, completely filled with throngs of celestial nymphs (apsarases), and made vibrant with the music of gandharvas.
तत्र चैनं शुभा नार्यो दिव्याभरणभूषिताः ।
मनोभिरामा मधुरा रमयन्ति मदोत्कटाः ॥११८॥
मनोभिरामा मधुरा रमयन्ति मदोत्कटाः ॥११८॥
118. tatra cainaṁ śubhā nāryo divyābharaṇabhūṣitāḥ ,
manobhirāmā madhurā ramayanti madotkaṭāḥ.
manobhirāmā madhurā ramayanti madotkaṭāḥ.
118.
tatra ca enam śubhāḥ nāryaḥ divyābharaṇabhūṣitāḥ
manobhirāmāḥ madhurāḥ ramayanti madotkaṭāḥ
manobhirāmāḥ madhurāḥ ramayanti madotkaṭāḥ
118.
tatra ca divyābharaṇabhūṣitāḥ manobhirāmāḥ
madhurāḥ madotkaṭāḥ śubhāḥ nāryaḥ enam ramayanti
madhurāḥ madotkaṭāḥ śubhāḥ nāryaḥ enam ramayanti
118.
And there, beautiful women, adorned with divine ornaments, charming, sweet, and exuberant with joy, delight him.
भोगवांस्तेजसा युक्तो वैश्वानरसमप्रभः ।
दिव्यो दिव्येन वपुषा भ्राजमान इवामरः ॥११९॥
दिव्यो दिव्येन वपुषा भ्राजमान इवामरः ॥११९॥
119. bhogavāṁstejasā yukto vaiśvānarasamaprabhaḥ ,
divyo divyena vapuṣā bhrājamāna ivāmaraḥ.
divyo divyena vapuṣā bhrājamāna ivāmaraḥ.
119.
bhogavān tejasā yuktaḥ vaiśvānarasamaprabhaḥ
divyaḥ divyena vapuṣā bhrājamānaḥ iva amaraḥ
divyaḥ divyena vapuṣā bhrājamānaḥ iva amaraḥ
119.
bhogavān tejasā yuktaḥ vaiśvānarasamaprabhaḥ
divyaḥ divyena vapuṣā amaraḥ iva bhrājamānaḥ
divyaḥ divyena vapuṣā amaraḥ iva bhrājamānaḥ
119.
He, rich in enjoyments, endowed with radiance, and possessing a brilliance like the universal fire (Vaiśvānara), shines with a divine body as if he were an immortal.
वसूनां मरुतां चैव साध्यानामश्विनोस्तथा ।
रुद्राणां च तथा लोकान्ब्रह्मलोकं च गच्छति ॥१२०॥
रुद्राणां च तथा लोकान्ब्रह्मलोकं च गच्छति ॥१२०॥
120. vasūnāṁ marutāṁ caiva sādhyānāmaśvinostathā ,
rudrāṇāṁ ca tathā lokānbrahmalokaṁ ca gacchati.
rudrāṇāṁ ca tathā lokānbrahmalokaṁ ca gacchati.
120.
vasūnām marutām ca eva sādhyānām aśvinoḥ tathā
rudrāṇām ca tathā lokān brahmalokam ca gacchati
rudrāṇām ca tathā lokān brahmalokam ca gacchati
120.
vasūnām marutām ca eva sādhyānām aśvinoḥ tathā
rudrāṇām ca tathā lokān brahmalokam ca gacchati
rudrāṇām ca tathā lokān brahmalokam ca gacchati
120.
And he goes to the realms (loka) of the Vasus, the Maruts, the Sadhyas, and the two Ashvins; and similarly, to the realms of the Rudras, and to the realm of Brahmā (brahmaloka).
यस्तु मासे गते भुङ्क्ते एकभक्तं शमात्मकः ।
सदा द्वादश मासान्वै ब्रह्मलोकमवाप्नुयात् ॥१२१॥
सदा द्वादश मासान्वै ब्रह्मलोकमवाप्नुयात् ॥१२१॥
121. yastu māse gate bhuṅkte ekabhaktaṁ śamātmakaḥ ,
sadā dvādaśa māsānvai brahmalokamavāpnuyāt.
sadā dvādaśa māsānvai brahmalokamavāpnuyāt.
121.
yaḥ tu māse gate bhuṅkte ekabhaktaṃ śamātmakaḥ
sadā dvādaśa māsān vai brahmalokam avāpnuyāt
sadā dvādaśa māsān vai brahmalokam avāpnuyāt
121.
yaḥ tu śamātmakaḥ māse gate ekabhaktaṃ bhuṅkte,
(saḥ) dvādaśa māsān sadā vai brahmalokam avāpnuyāt
(saḥ) dvādaśa māsān sadā vai brahmalokam avāpnuyāt
121.
A self-controlled person who eats only one meal once a month, consistently for twelve months, will indeed attain the world of Brahmā.
सुधारसकृताहारः श्रीमान्सर्वमनोहरः ।
तेजसा वपुषा लक्ष्म्या भ्राजते रश्मिवानिव ॥१२२॥
तेजसा वपुषा लक्ष्म्या भ्राजते रश्मिवानिव ॥१२२॥
122. sudhārasakṛtāhāraḥ śrīmānsarvamanoharaḥ ,
tejasā vapuṣā lakṣmyā bhrājate raśmivāniva.
tejasā vapuṣā lakṣmyā bhrājate raśmivāniva.
122.
sudhārasakṛtāhāraḥ śrīmān sarvamanoharaḥ
tejasā vapuṣā lakṣmyā bhrājate raśmivān iva
tejasā vapuṣā lakṣmyā bhrājate raśmivān iva
122.
sudhārasakṛtāhāraḥ śrīmān sarvamanoharaḥ (saḥ
puruṣaḥ) tejasā vapuṣā lakṣmyā raśmivān iva bhrājate
puruṣaḥ) tejasā vapuṣā lakṣmyā raśmivān iva bhrājate
122.
Such a person, whose sustenance is like the nectar of immortality, becomes glorious and enchanting to all. They shine with splendor, a beautiful form, and auspiciousness, just like the sun.
दिव्यमाल्याम्बरधरो दिव्यगन्धानुलेपनः ।
सुखेष्वभिरतो योगी दुःखानामविजानकः ॥१२३॥
सुखेष्वभिरतो योगी दुःखानामविजानकः ॥१२३॥
123. divyamālyāmbaradharo divyagandhānulepanaḥ ,
sukheṣvabhirato yogī duḥkhānāmavijānakaḥ.
sukheṣvabhirato yogī duḥkhānāmavijānakaḥ.
123.
divyamālyāmbaradharaḥ divyagandhānulepanaḥ
sukheṣu abhirataḥ yogī duḥkhāṇām avijānakaḥ
sukheṣu abhirataḥ yogī duḥkhāṇām avijānakaḥ
123.
(saḥ) yogī divyamālyāmbaradharaḥ divyagandhānulepanaḥ
sukheṣu abhirataḥ duḥkhāṇām avijānakaḥ (bhavati)
sukheṣu abhirataḥ duḥkhāṇām avijānakaḥ (bhavati)
123.
This practitioner (yogin) wears divine garlands and garments, is anointed with divine fragrances, delights in all pleasures, and remains unaware of any suffering.
स्वयंप्रभाभिर्नारीभिर्विमानस्थो महीयते ।
रुद्रदेवर्षिकन्याभिः सततं चाभिपूज्यते ॥१२४॥
रुद्रदेवर्षिकन्याभिः सततं चाभिपूज्यते ॥१२४॥
124. svayaṁprabhābhirnārībhirvimānastho mahīyate ,
rudradevarṣikanyābhiḥ satataṁ cābhipūjyate.
rudradevarṣikanyābhiḥ satataṁ cābhipūjyate.
124.
svayaṃprabhābhiḥ nārībhiḥ vimānasthaḥ mahīyate
rudradevarṣikanyābhiḥ satatam ca abhipūjyate
rudradevarṣikanyābhiḥ satatam ca abhipūjyate
124.
vimānasthaḥ (saḥ puruṣaḥ) svayaṃprabhābhiḥ nārībhiḥ
rudradevarṣikanyābhiḥ ca satatam mahīyate abhipūjyate (ca)
rudradevarṣikanyābhiḥ ca satatam mahīyate abhipūjyate (ca)
124.
Seated in a celestial vehicle, he is honored by radiant women and is constantly worshipped by the daughters of Rudras, Devas, and great sages (ṛṣi).
नानाविधसुरूपाभिर्नानारागाभिरेव च ।
नानामधुरभाषाभिर्नानारतिभिरेव च ॥१२५॥
नानामधुरभाषाभिर्नानारतिभिरेव च ॥१२५॥
125. nānāvidhasurūpābhirnānārāgābhireva ca ,
nānāmadhurabhāṣābhirnānāratibhireva ca.
nānāmadhurabhāṣābhirnānāratibhireva ca.
125.
nānāvidhasurūpābhiḥ nānārāgābhiḥ eva ca
nānāmadhurabhāṣābhiḥ nānāratibhiḥ eva ca
nānāmadhurabhāṣābhiḥ nānāratibhiḥ eva ca
125.
nānāvidhasurūpābhiḥ nānārāgābhiḥ eva ca
nānāmadhurabhāṣābhiḥ nānāratibhiḥ eva ca
nānāmadhurabhāṣābhiḥ nānāratibhiḥ eva ca
125.
Indeed, by means of various beautiful forms, by diverse emotional attachments (rāga), and by various sweet speeches, and by manifold delights (rati).
विमाने नगराकारे सूर्यवत्सूर्यसंनिभे ।
पृष्ठतः सोमसंकाशे उदक्चैवाभ्रसंनिभे ॥१२६॥
पृष्ठतः सोमसंकाशे उदक्चैवाभ्रसंनिभे ॥१२६॥
126. vimāne nagarākāre sūryavatsūryasaṁnibhe ,
pṛṣṭhataḥ somasaṁkāśe udakcaivābhrasaṁnibhe.
pṛṣṭhataḥ somasaṁkāśe udakcaivābhrasaṁnibhe.
126.
vimāne nagarākāre sūryavat sūryasaṃnibhe
pṛṣṭhataḥ somasaṃkāśe udak ca eva abhrasaṃnibhe
pṛṣṭhataḥ somasaṃkāśe udak ca eva abhrasaṃnibhe
126.
nagarākāre sūryavat sūryasaṃnibhe vimāne
pṛṣṭhataḥ somasaṃkāśe udak ca eva abhrasaṃnibhe
pṛṣṭhataḥ somasaṃkāśe udak ca eva abhrasaṃnibhe
126.
In the celestial palace (vimāna), shaped like a city, like the sun (sūrya) and resembling the sun, at the back it resembles the moon (soma), and to the north it resembles a cloud.
दक्षिणायां तु रक्ताभे अधस्तान्नीलमण्डले ।
ऊर्ध्वं चित्राभिसंकाशे नैको वसति पूजितः ॥१२७॥
ऊर्ध्वं चित्राभिसंकाशे नैको वसति पूजितः ॥१२७॥
127. dakṣiṇāyāṁ tu raktābhe adhastānnīlamaṇḍale ,
ūrdhvaṁ citrābhisaṁkāśe naiko vasati pūjitaḥ.
ūrdhvaṁ citrābhisaṁkāśe naiko vasati pūjitaḥ.
127.
dakṣiṇāyām tu raktābhe adhastāt nīlamaṇḍale
ūrdhvam citrābhisaṃkāśe na ekaḥ vasati pūjitaḥ
ūrdhvam citrābhisaṃkāśe na ekaḥ vasati pūjitaḥ
127.
tu dakṣiṇāyām raktābhe adhastāt nīlamaṇḍale
ūrdhvam citrābhisaṃkāśe ekaḥ pūjitaḥ na vasati
ūrdhvam citrābhisaṃkāśe ekaḥ pūjitaḥ na vasati
127.
However, in the south it is reddish-lustered, below it is blue-circled, and above it resembles a variegated image. Not a single worshipped one dwells there.
यावद्वर्षसहस्रं तु जम्बूद्वीपे प्रवर्षति ।
तावत्संवत्सराः प्रोक्ता ब्रह्मलोकस्य धीमतः ॥१२८॥
तावत्संवत्सराः प्रोक्ता ब्रह्मलोकस्य धीमतः ॥१२८॥
128. yāvadvarṣasahasraṁ tu jambūdvīpe pravarṣati ,
tāvatsaṁvatsarāḥ proktā brahmalokasya dhīmataḥ.
tāvatsaṁvatsarāḥ proktā brahmalokasya dhīmataḥ.
128.
yāvat varṣasahastram tu jambūdvīpe pravarṣati
tāvat saṃvatsarāḥ proktāḥ brahmalokasya dhīmataḥ
tāvat saṃvatsarāḥ proktāḥ brahmalokasya dhīmataḥ
128.
yāvat jambūdvīpe varṣasahastram tu pravarṣati
tāvat brahmalokasya dhīmataḥ saṃvatsarāḥ proktāḥ
tāvat brahmalokasya dhīmataḥ saṃvatsarāḥ proktāḥ
128.
Indeed, for as long as a thousand years (varṣa) pass on Jambudvīpa, that many years are declared for the wise (dhīmat) one of Brahmā's world (brahmaloka).
विप्रुषश्चैव यावन्त्यो निपतन्ति नभस्तलात् ।
वर्षासु वर्षतस्तावन्निवसत्यमरप्रभः ॥१२९॥
वर्षासु वर्षतस्तावन्निवसत्यमरप्रभः ॥१२९॥
129. vipruṣaścaiva yāvantyo nipatanti nabhastalāt ,
varṣāsu varṣatastāvannivasatyamaraprabhaḥ.
varṣāsu varṣatastāvannivasatyamaraprabhaḥ.
129.
vipruṣaḥ ca eva yāvantyaḥ nipatanti nabhastalāt
varṣāsu varṣataḥ tāvat nivasati amaraprabhaḥ
varṣāsu varṣataḥ tāvat nivasati amaraprabhaḥ
129.
amaraprabhaḥ tāvat nivasati yāvantyaḥ vipruṣaḥ
ca eva nabhastalāt varṣāsu varṣataḥ nipatanti
ca eva nabhastalāt varṣāsu varṣataḥ nipatanti
129.
The person whose radiance is like that of the gods resides for as many years as there are drops of rain that fall from the sky during the rainy season.
मासोपवासी वर्षैस्तु दशभिः स्वर्गमुत्तमम् ।
महर्षित्वमथासाद्य सशरीरगतिर्भवेत् ॥१३०॥
महर्षित्वमथासाद्य सशरीरगतिर्भवेत् ॥१३०॥
130. māsopavāsī varṣaistu daśabhiḥ svargamuttamam ,
maharṣitvamathāsādya saśarīragatirbhavet.
maharṣitvamathāsādya saśarīragatirbhavet.
130.
māsopavāsī varṣaiḥ tu daśabhiḥ svargam uttamam
maharṣitvam atha āsādya saśarīragatiḥ bhavet
maharṣitvam atha āsādya saśarīragatiḥ bhavet
130.
daśabhiḥ varṣaiḥ tu māsopavāsī uttamam svargam
atha maharṣitvam āsādya saśarīragatiḥ bhavet
atha maharṣitvam āsādya saśarīragatiḥ bhavet
130.
One who observes a monthly fast for ten years attains the highest heaven. Furthermore, having achieved the status of a great sage (maharṣi), he would experience passage (gati) with his physical body.
मुनिर्दान्तो जितक्रोधो जितशिश्नोदरः सदा ।
जुह्वन्नग्नींश्च नियतः संध्योपासनसेविता ॥१३१॥
जुह्वन्नग्नींश्च नियतः संध्योपासनसेविता ॥१३१॥
131. munirdānto jitakrodho jitaśiśnodaraḥ sadā ,
juhvannagnīṁśca niyataḥ saṁdhyopāsanasevitā.
juhvannagnīṁśca niyataḥ saṁdhyopāsanasevitā.
131.
muniḥ dāntaḥ jitakrodhaḥ jitaśiśnodaraḥ sadā
juhvan agnīn ca niyataḥ sandhyopāsanasevitā
juhvan agnīn ca niyataḥ sandhyopāsanasevitā
131.
muniḥ dāntaḥ jitakrodhaḥ jitaśiśnodaraḥ sadā
agnīn ca juhvan niyataḥ sandhyopāsanasevitā
agnīn ca juhvan niyataḥ sandhyopāsanasevitā
131.
A sage (muni) who is self-controlled (dānta), who has conquered anger, and who has always mastered the desires of the genitals and stomach, while being disciplined in performing Vedic fire rituals (homa) into the fires, is devoted to the twilight worship (sandhyopāsanā).
बहुभिर्नियमैरेवं मासानश्नाति यो नरः ।
अभ्रावकाशशीलश्च तस्य वासो निरुच्यते ॥१३२॥
अभ्रावकाशशीलश्च तस्य वासो निरुच्यते ॥१३२॥
132. bahubhirniyamairevaṁ māsānaśnāti yo naraḥ ,
abhrāvakāśaśīlaśca tasya vāso nirucyate.
abhrāvakāśaśīlaśca tasya vāso nirucyate.
132.
bahubhiḥ niyamaiḥ evam māsān aśnāti yaḥ naraḥ
abhrāvakāśaśīlaḥ ca tasya vāsaḥ nirucyate
abhrāvakāśaśīlaḥ ca tasya vāsaḥ nirucyate
132.
yaḥ naraḥ evam bahubhiḥ niyamaiḥ māsān aśnāti
ca abhrāvakāśaśīlaḥ tasya vāsaḥ nirucyate
ca abhrāvakāśaśīlaḥ tasya vāsaḥ nirucyate
132.
The person who thus observes many regulations (niyama) regarding eating for months, and whose nature (śīla) is to reside in the open (abhrāvakāśa), his dwelling (vāsa) is declared.
दिवं गत्वा शरीरेण स्वेन राजन्यथामरः ।
स्वर्गं पुण्यं यथाकाममुपभुङ्क्ते यथाविधि ॥१३३॥
स्वर्गं पुण्यं यथाकाममुपभुङ्क्ते यथाविधि ॥१३३॥
133. divaṁ gatvā śarīreṇa svena rājanyathāmaraḥ ,
svargaṁ puṇyaṁ yathākāmamupabhuṅkte yathāvidhi.
svargaṁ puṇyaṁ yathākāmamupabhuṅkte yathāvidhi.
133.
divam gatvā śarīreṇa svena rājan yathā amaraḥ
svargam puṇyam yathākāmam upabhuṅkte yathāvidhi
svargam puṇyam yathākāmam upabhuṅkte yathāvidhi
133.
rājan svena śarīreṇa divam gatvā yathā amaraḥ
puṇyam svargam yathākāmam yathāvidhi upabhuṅkte
puṇyam svargam yathākāmam yathāvidhi upabhuṅkte
133.
O King, just as an immortal, having ascended to heaven with their own physical body, enjoys the meritorious celestial realm according to their desire and prescribed rituals.
एष ते भरतश्रेष्ठ यज्ञानां विधिरुत्तमः ।
व्याख्यातो ह्यानुपूर्व्येण उपवासफलात्मकः ॥१३४॥
व्याख्यातो ह्यानुपूर्व्येण उपवासफलात्मकः ॥१३४॥
134. eṣa te bharataśreṣṭha yajñānāṁ vidhiruttamaḥ ,
vyākhyāto hyānupūrvyeṇa upavāsaphalātmakaḥ.
vyākhyāto hyānupūrvyeṇa upavāsaphalātmakaḥ.
134.
eṣa te bharataśreṣṭha yajñānām vidhiḥ uttamaḥ
vyākhyātaḥ hi ānupūrvyāṇa upavāsaphalātmakaḥ
vyākhyātaḥ hi ānupūrvyāṇa upavāsaphalātmakaḥ
134.
bharataśreṣṭha te eṣa yajñānām uttamaḥ vidhiḥ
hi ānupūrvyāṇa upavāsaphalātmakaḥ vyākhyātaḥ
hi ānupūrvyāṇa upavāsaphalātmakaḥ vyākhyātaḥ
134.
O best among Bharatas, this excellent procedure for (yajñas) has indeed been explained to you in due order, yielding the fruits of fasting.
दरिद्रैर्मनुजैः पार्थ प्राप्यं यज्ञफलं यथा ।
उपवासमिमं कृत्वा गच्छेच्च परमां गतिम् ।
देवद्विजातिपूजायां रतो भरतसत्तम ॥१३५॥
उपवासमिमं कृत्वा गच्छेच्च परमां गतिम् ।
देवद्विजातिपूजायां रतो भरतसत्तम ॥१३५॥
135. daridrairmanujaiḥ pārtha prāpyaṁ yajñaphalaṁ yathā ,
upavāsamimaṁ kṛtvā gacchecca paramāṁ gatim ,
devadvijātipūjāyāṁ rato bharatasattama.
upavāsamimaṁ kṛtvā gacchecca paramāṁ gatim ,
devadvijātipūjāyāṁ rato bharatasattama.
135.
daridraiḥ manujaiḥ pārtha prāpyam
yajñaphalam yathā upavāsam imam
kṛtvā gacchet ca paramām gatim
devadvijātipūjāyām rataḥ bharatasattama
yajñaphalam yathā upavāsam imam
kṛtvā gacchet ca paramām gatim
devadvijātipūjāyām rataḥ bharatasattama
135.
pārtha bharatasattama yathā daridraiḥ
manujaiḥ yajñaphalam prāpyam
imam upavāsam kṛtvā devadvijātipūjāyām
rataḥ ca paramām gatim gacchet
manujaiḥ yajñaphalam prāpyam
imam upavāsam kṛtvā devadvijātipūjāyām
rataḥ ca paramām gatim gacchet
135.
O Pārtha, O best among Bharatas, just as the fruit of a (yajña) is attainable even by poor people, so too, by observing this fast and being devoted to the worship of gods and the twice-born (dvija), one can attain the supreme goal.
उपवासविधिस्त्वेष विस्तरेण प्रकीर्तितः ।
नियतेष्वप्रमत्तेषु शौचवत्सु महात्मसु ॥१३६॥
नियतेष्वप्रमत्तेषु शौचवत्सु महात्मसु ॥१३६॥
136. upavāsavidhistveṣa vistareṇa prakīrtitaḥ ,
niyateṣvapramatteṣu śaucavatsu mahātmasu.
niyateṣvapramatteṣu śaucavatsu mahātmasu.
136.
upavāsavidhiḥ tu eṣa vistareṇa prakīrtitaḥ
niyateṣu apramatteṣu śaucavatsu mahātmasu
niyateṣu apramatteṣu śaucavatsu mahātmasu
136.
tu eṣa upavāsavidhiḥ vistareṇa niyateṣu
apramatteṣu śaucavatsu mahātmasu prakīrtitaḥ
apramatteṣu śaucavatsu mahātmasu prakīrtitaḥ
136.
This method of fasting, moreover, has been elaborately described among those who are disciplined, vigilant, pure, and great-souled.
दम्भद्रोहनिवृत्तेषु कृतबुद्धिषु भारत ।
अचलेष्वप्रकम्पेषु मा ते भूदत्र संशयः ॥१३७॥
अचलेष्वप्रकम्पेषु मा ते भूदत्र संशयः ॥१३७॥
137. dambhadrohanivṛtteṣu kṛtabuddhiṣu bhārata ,
acaleṣvaprakampeṣu mā te bhūdatra saṁśayaḥ.
acaleṣvaprakampeṣu mā te bhūdatra saṁśayaḥ.
137.
dambhadrohanivṛtteṣu kṛtabuddhiṣu bhārata
acaleṣu aprakampeṣu mā te bhūt atra saṃśayaḥ
acaleṣu aprakampeṣu mā te bhūt atra saṃśayaḥ
137.
bhārata te dambhadrohanivṛtteṣu kṛtabuddhiṣu
acaleṣu aprakampeṣu atra saṃśayaḥ mā bhūt
acaleṣu aprakampeṣu atra saṃśayaḥ mā bhūt
137.
O Bhārata, have no doubt regarding those who have abstained from hypocrisy and malice, whose minds are resolved, and who are unwavering and unshakable.
Links to all chapters:
ādi parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
sabhā parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
vana parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
Chapter 226
Chapter 227
Chapter 228
Chapter 229
Chapter 230
Chapter 231
Chapter 232
Chapter 233
Chapter 234
Chapter 235
Chapter 236
Chapter 237
Chapter 238
Chapter 239
Chapter 240
Chapter 241
Chapter 242
Chapter 243
Chapter 244
Chapter 245
Chapter 246
Chapter 247
Chapter 248
Chapter 249
Chapter 250
Chapter 251
Chapter 252
Chapter 253
Chapter 254
Chapter 255
Chapter 256
Chapter 257
Chapter 258
Chapter 259
Chapter 260
Chapter 261
Chapter 262
Chapter 263
Chapter 264
Chapter 265
Chapter 266
Chapter 267
Chapter 268
Chapter 269
Chapter 270
Chapter 271
Chapter 272
Chapter 273
Chapter 274
Chapter 275
Chapter 276
Chapter 277
Chapter 278
Chapter 279
Chapter 280
Chapter 281
Chapter 282
Chapter 283
Chapter 284
Chapter 285
Chapter 286
Chapter 287
Chapter 288
Chapter 289
Chapter 290
Chapter 291
Chapter 292
Chapter 293
Chapter 294
Chapter 295
Chapter 296
Chapter 297
Chapter 298
Chapter 299
virāṭa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
udyoga parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
bhīṣma parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
droṇa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
karṇa parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
śalya parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
sauptika parva
strī parva
śānti parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216
Chapter 217
Chapter 218
Chapter 219
Chapter 220
Chapter 221
Chapter 222
Chapter 223
Chapter 224
Chapter 225
Chapter 226
Chapter 227
Chapter 228
Chapter 229
Chapter 230
Chapter 231
Chapter 232
Chapter 233
Chapter 234
Chapter 235
Chapter 236
Chapter 237
Chapter 238
Chapter 239
Chapter 240
Chapter 241
Chapter 242
Chapter 243
Chapter 244
Chapter 245
Chapter 246
Chapter 247
Chapter 248
Chapter 249
Chapter 250
Chapter 251
Chapter 252
Chapter 253
Chapter 254
Chapter 255
Chapter 256
Chapter 257
Chapter 258
Chapter 259
Chapter 260
Chapter 261
Chapter 262
Chapter 263
Chapter 264
Chapter 265
Chapter 266
Chapter 267
Chapter 268
Chapter 269
Chapter 270
Chapter 271
Chapter 272
Chapter 273
Chapter 274
Chapter 275
Chapter 276
Chapter 277
Chapter 278
Chapter 279
Chapter 280
Chapter 281
Chapter 282
Chapter 283
Chapter 284
Chapter 285
Chapter 286
Chapter 287
Chapter 288
Chapter 289
Chapter 290
Chapter 291
Chapter 292
Chapter 293
Chapter 294
Chapter 295
Chapter 296
Chapter 297
Chapter 298
Chapter 299
Chapter 300
Chapter 301
Chapter 302
Chapter 303
Chapter 304
Chapter 305
Chapter 306
Chapter 307
Chapter 308
Chapter 309
Chapter 310
Chapter 311
Chapter 312
Chapter 313
Chapter 314
Chapter 315
Chapter 316
Chapter 317
Chapter 318
Chapter 319
Chapter 320
Chapter 321
Chapter 322
Chapter 323
Chapter 324
Chapter 325
Chapter 326
Chapter 327
Chapter 328
Chapter 329
Chapter 330
Chapter 331
Chapter 332
Chapter 333
Chapter 334
Chapter 335
Chapter 336
Chapter 337
Chapter 338
Chapter 339
Chapter 340
Chapter 341
Chapter 342
Chapter 343
Chapter 344
Chapter 345
Chapter 346
Chapter 347
Chapter 348
Chapter 349
Chapter 350
Chapter 351
Chapter 352
Chapter 353
anuśāsana parva (current book)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110 (current chapter)
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
aśvamedhika parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
āśramavāsika parva
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47