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महाभारतः       mahābhārataḥ - book-12, chapter-329

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अर्जुन उवाच ।
अग्नीषोमौ कथं पूर्वमेकयोनी प्रवर्तितौ ।
एष मे संशयो जातस्तं छिन्धि मधुसूदन ॥१॥
1. arjuna uvāca ,
agnīṣomau kathaṁ pūrvamekayonī pravartitau ,
eṣa me saṁśayo jātastaṁ chindhi madhusūdana.
1. arjunaḥ uvāca | agnīṣomau katham pūrvam ekayoni pravartitau
| eṣaḥ me saṃśayaḥ jātaḥ tam chindhi madhusūdana
1. arjunaḥ uvāca madhusūdana,
pūrvam agnīṣomau katham ekayoni pravartitau? eṣaḥ saṃśayaḥ me jātaḥ,
tam chindhi.
1. Arjuna said: 'How were Agni and Soma originally brought forth from a single source? This doubt has arisen within me, O Madhusūdana; please dispel it.'
श्रीभगवानुवाच ।
हन्त ते वर्तयिष्यामि पुराणं पाण्डुनन्दन ।
आत्मतेजोद्भवं पार्थ शृणुष्वैकमना मम ॥२॥
2. śrībhagavānuvāca ,
hanta te vartayiṣyāmi purāṇaṁ pāṇḍunandana ,
ātmatejodbhavaṁ pārtha śṛṇuṣvaikamanā mama.
2. śrībhagavān uvāca | hanta te vartayiṣyāmi purāṇam
pāṇḍunandana | ātmatejodbhavam pārtha śṛṇuṣva ekamanāḥ mama
2. śrībhagavān uvāca hanta pāṇḍunandana,
te purāṇam vartayiṣyāmi pārtha,
mama ātmatejodbhavam (etat purāṇam) ekamanāḥ śṛṇuṣva.
2. The Blessed Lord said: 'Indeed, I will narrate to you, O son of Pāṇḍu, an ancient tale born from my own splendor (ātman). O Pārtha, listen to it from me with a concentrated mind.'
संप्रक्षालनकालेऽतिक्रान्ते चतुर्थे युगसहस्रान्ते ।
अव्यक्ते सर्वभूतप्रलये स्थावरजङ्गमे ।
ज्योतिर्धरणिवायुरहितेऽन्धे तमसि जलैकार्णवे लोके ।
तम इत्येवाभिभूतेऽसंज्ञकेऽद्वितीये प्रतिष्ठिते ।
नैव रात्र्यां न दिवसे न सति नासति न व्यक्ते नाव्यक्ते व्यवस्थिते ।
एतस्यामवस्थायां नारायणगुणाश्रयादक्षयादजरादनिन्द्रियादग्राह्यादसंभवात्सत्यादहिंस्राल्ललामाद्विविधप्रवृत्तिविशेषात् ।
अक्षयादजरामरादमूर्तितः सर्वव्यापिनः सर्वकर्तुः शाश्वतात्तमसः पुरुषः प्रादुर्भूतो हरिरव्ययः ॥३॥
3. saṁprakṣālanakāle'tikrānte caturthe yugasahasrānte ,
avyakte sarvabhūtapralaye sthāvarajaṅgame ,
jyotirdharaṇivāyurahite'ndhe tamasi jalaikārṇave loke ,
tama ityevābhibhūte'saṁjñake'dvitīye pratiṣṭhite ,
naiva rātryāṁ na divase na sati nāsati na vyakte nāvyakte vyavasthite ,
etasyāmavasthāyāṁ nārāyaṇaguṇāśrayādakṣayādajarādanindriyādagrāhyādasaṁbhavātsatyādahiṁsrāllalāmādvividhapravṛttiviśeṣāt ,
akṣayādajarāmarādamūrtitaḥ sarvavyāpinaḥ sarvakartuḥ śāśvatāttamasaḥ puruṣaḥ prādurbhūto hariravyayaḥ.
निदर्शनमपि ह्यत्र भवति ।
नासीदहो न रात्रिरासीत् ।
न सदासीन्नासदासीत् ।
तम एव पुरस्तादभवद्विश्वरूपम् ।
सा विश्वस्य जननीत्येवमस्यार्थोऽनुभाष्यते ॥४॥
4. nidarśanamapi hyatra bhavati ,
nāsīdaho na rātrirāsīt ,
na sadāsīnnāsadāsīt ,
tama eva purastādabhavadviśvarūpam ,
sā viśvasya jananītyevamasyārtho'nubhāṣyate.
तस्येदानीं तमःसंभवस्य पुरुषस्य पद्मयोनेर्ब्रह्मणः प्रादुर्भावे स पुरुषः प्रजाः सिसृक्षमाणो नेत्राभ्यामग्नीषोमौ ससर्ज ।
ततो भूतसर्गे प्रवृत्ते प्रजाक्रमवशाद्ब्रह्मक्षत्रमुपातिष्ठत् ।
यः सोमस्तद्ब्रह्म यद्ब्रह्म ते ब्राह्मणाः ।
योऽग्निस्तत्क्षत्रं क्षत्राद्ब्रह्म बलवत्तरम् ।
कस्मादिति लोकप्रत्यक्षगुणमेतत्तद्यथा ।
ब्राह्मणेभ्यः परं भूतं नोत्पन्नपूर्वम् ।
दीप्यमानेऽग्नौ जुहोतीति कृत्वा ब्रवीमि ।
भूतसर्गः कृतो ब्रह्मणा भूतानि च प्रतिष्ठाप्य त्रैलोक्यं धार्यत इति ॥५॥
5. tasyedānīṁ tamaḥsaṁbhavasya puruṣasya padmayonerbrahmaṇaḥ prādurbhāve sa puruṣaḥ prajāḥ sisṛkṣamāṇo netrābhyāmagnīṣomau sasarja ,
tato bhūtasarge pravṛtte prajākramavaśādbrahmakṣatramupātiṣṭhat ,
yaḥ somastadbrahma yadbrahma te brāhmaṇāḥ ,
yo'gnistatkṣatraṁ kṣatrādbrahma balavattaram ,
kasmāditi lokapratyakṣaguṇametattadyathā ,
brāhmaṇebhyaḥ paraṁ bhūtaṁ notpannapūrvam ,
dīpyamāne'gnau juhotīti kṛtvā bravīmi ,
bhūtasargaḥ kṛto brahmaṇā bhūtāni ca pratiṣṭhāpya trailokyaṁ dhāryata iti.
मन्त्रवादोऽपि हि भवति ।
त्वमग्ने यज्ञानां होता विश्वेषाम् ।
हितो देवेभिर्मानुषे जने इति ।
निदर्शनं चात्र भवति ।
विश्वेषामग्ने यज्ञानां होतेति ।
हितो देवैर्मानुषैर्जगत इति ।
अग्निर्हि यज्ञानां होता कर्ता ।
स चाग्निर्ब्रह्म ॥६॥
6. mantravādo'pi hi bhavati ,
tvamagne yajñānāṁ hotā viśveṣām ,
hito devebhirmānuṣe jane iti ,
nidarśanaṁ cātra bhavati ,
viśveṣāmagne yajñānāṁ hoteti ,
hito devairmānuṣairjagata iti ,
agnirhi yajñānāṁ hotā kartā ,
sa cāgnirbrahma.
न ह्यृते मन्त्राद्धवनमस्ति ।
न विना पुरुषं तपः संभवति ।
हविर्मन्त्राणां संपूजा विद्यते देवमनुष्याणामनेन त्वं होतेति नियुक्तः ।
ये च मानुषा होत्राधिकारास्ते च ।
ब्राह्मणस्य हि याजनं विधीयते न क्षत्रवैश्ययोर्द्विजात्योः ।
तस्माद्ब्राह्मणा ह्यग्निभूता यज्ञानुद्वहन्ति ।
यज्ञा देवांस्तर्पयन्ति देवाः पृथिवीं भावयन्ति ॥७॥
7. na hyṛte mantrāddhavanamasti ,
na vinā puruṣaṁ tapaḥ saṁbhavati ,
havirmantrāṇāṁ saṁpūjā vidyate devamanuṣyāṇāmanena tvaṁ hoteti niyuktaḥ ,
ye ca mānuṣā hotrādhikārāste ca ,
brāhmaṇasya hi yājanaṁ vidhīyate na kṣatravaiśyayordvijātyoḥ ,
tasmādbrāhmaṇā hyagnibhūtā yajñānudvahanti ,
yajñā devāṁstarpayanti devāḥ pṛthivīṁ bhāvayanti.
7. na hi ṛte mantrāt havanaṃ asti na vinā puruṣam tapaḥ saṃbhavati haviḥ mantrāṇām saṃpūjā
vidyate devamanuṣyāṇām anena tvam hotā iti niyuktaḥ ye ca mānuṣāḥ hotra adhikārāḥ
te ca brāhmaṇasya hi yājanaṃ vidhīyate na kṣatra vaiśyayoḥ dvijātyoḥ tasmāt brāhmaṇāḥ
hi agnibhūtāḥ yajñān udvahanti yajñāḥ devān tarpayanti devāḥ pṛthivīm bhāvayanti
7. hi mantrāt ṛte havanaṃ na asti puruṣam vinā tapaḥ na saṃbhavati haviḥ mantrāṇām
devamanuṣyāṇām saṃpūjā vidyate anena tvam hotā iti niyuktaḥ ye ca mānuṣāḥ hotra adhikārāḥ
te ca brāhmaṇasya hi yājanaṃ kṣatra vaiśyayoḥ dvijātyoḥ na vidhīyate tasmāt hi
agnibhūtāḥ brāhmaṇāḥ yajñān udvahanti yajñāḥ devān tarpayanti devāḥ pṛthivīm bhāvayanti
7. Indeed, there is no oblation without a mantra. Nor is asceticism (tapas) possible without an individual (puruṣa). Oblations and mantras constitute the worship for gods and humans. By this very principle, you are appointed as a hotṛ priest. And this also applies to those humans who are qualified for the office of hotṛ. Indeed, the performance of Vedic rituals (yajanas) is prescribed for a brahmin, not for kshatriyas or vaishyas, even though they are twice-born. Therefore, brahmins, embodying fire, carry out the Vedic rituals (yajñas). These Vedic rituals (yajñas) satisfy the gods, and the gods sustain the earth.
शतपथे हि ब्राह्मणं भवति ।
अग्नौ समिद्धे स जुहोति यो विद्वान्ब्राह्मणमुखे दानाहुतिं जुहोति ।
एवमप्यग्निभूता ब्राह्मणा विद्वांसोऽग्निं भावयन्ति ।
अग्निर्विष्णुः सर्वभूतान्यनुप्रविश्य प्राणान्धारयति ।
अपि चात्र सनत्कुमारगीताः श्लोका भवन्ति ॥८॥
8. śatapathe hi brāhmaṇaṁ bhavati ,
agnau samiddhe sa juhoti yo vidvānbrāhmaṇamukhe dānāhutiṁ juhoti ,
evamapyagnibhūtā brāhmaṇā vidvāṁso'gniṁ bhāvayanti ,
agnirviṣṇuḥ sarvabhūtānyanupraviśya prāṇāndhārayati ,
api cātra sanatkumāragītāḥ ślokā bhavanti.
8. śatapathe hi brāhmaṇaṃ bhavati agnau samiddhe sa juhoti yaḥ vidvān
brāhmaṇamukhe dānāhutim juhoti evam api agnibhūtāḥ brāhmaṇāḥ
vidvāṃsaḥ agnim bhāvayanti agniḥ viṣṇuḥ sarvabhūtāni anuprāviśya
prāṇān dhārayati api ca atra sanatkumāragītāḥ ślokāḥ bhavanti
8. hi śatapathe brāhmaṇaṃ bhavati agnau samiddhe sa juhoti yaḥ vidvān
brāhmaṇamukhe dānāhutim juhoti evam api agnibhūtāḥ vidvāṃsaḥ
brāhmaṇāḥ agnim bhāvayanti agniḥ viṣṇuḥ sarvabhūtāni anuprāviśya
prāṇān dhārayati api ca atra sanatkumāragītāḥ ślokāḥ bhavanti
8. Indeed, it is stated in the Śatapatha Brāhmaṇa: 'When the fire is kindled, he offers oblations, he who, being learned, offers a gift-oblation (dānāhuti) through the mouth of a brahmin.' In this way, learned brahmins, embodying fire, also sustain the fire (Agni). Agni (fire) is Viṣṇu, who, having entered into all beings, sustains their life-breaths (prāṇas). And here are also verses (ślokas) from the Sanatkumāra Gītā.
विश्वं ब्रह्मासृजत्पूर्वं सर्वादिर्निरवस्करम् ।
ब्रह्मघोषैर्दिवं तिष्ठन्त्यमरा ब्रह्मयोनयः ॥९॥
9. viśvaṁ brahmāsṛjatpūrvaṁ sarvādirniravaskaram ,
brahmaghoṣairdivaṁ tiṣṭhantyamarā brahmayonayaḥ.
9. viśvam brahmā asṛjat pūrvam sarva ādiḥ niravaskaram
brahmaghoṣaiḥ divam tiṣṭhanti amarāḥ brahmayonayaḥ
9. brahmā pūrvam viśvam asṛjat sarvaḥ ādiḥ niravaskaram
brahmaghoṣaiḥ brahmayonayaḥ amarāḥ divam tiṣṭhanti
9. Brahmā first created the universe, which was primordial and free from imperfections. The immortal gods, who are born from Brahmā (brahmayonayas), reside in heaven, sustained by the reverberations of Vedic chants (brahmaghoṣas).
ब्राह्मणानां मतिर्वाक्यं कर्म श्रद्धा तपांसि च ।
धारयन्ति महीं द्यां च शैत्याद्वार्यमृतं यथा ॥१०॥
10. brāhmaṇānāṁ matirvākyaṁ karma śraddhā tapāṁsi ca ,
dhārayanti mahīṁ dyāṁ ca śaityādvāryamṛtaṁ yathā.
10. brāhmaṇānām matiḥ vākyaṃ karma śraddhā tapāṃsi ca
dhārayanti mahīm dyām ca śaityāt vāri amṛtam yathā
10. yathā śaityāt vāri amṛtam brāhmaṇānām matiḥ vākyaṃ
karma śraddhā tapāṃsi ca mahīm dyām ca dhārayanti
10. The intellect, speech, actions (karma), faith (śraddhā), and austerities (tapas) of brahmins sustain both the earth and the sky, just as cool water preserves life (amṛta).
नास्ति सत्यात्परो धर्मो नास्ति मातृसमो गुरुः ।
ब्राह्मणेभ्यः परं नास्ति प्रेत्य चेह च भूतये ॥११॥
11. nāsti satyātparo dharmo nāsti mātṛsamo guruḥ ,
brāhmaṇebhyaḥ paraṁ nāsti pretya ceha ca bhūtaye.
11. na asti satyāt paraḥ dharmaḥ na asti mātṛsamaḥ guruḥ
| brāhmaṇebhyaḥ param na asti pretya ca iha ca bhūtaye
11. satyāt paraḥ dharmaḥ na asti mātṛsamaḥ guruḥ na asti
brāhmaṇebhyaḥ param na asti ca iha ca pretya bhūtaye
11. There is no higher natural law (dharma) than truth; there is no teacher (guru) equal to a mother. There is nothing superior to Brahmins for prosperity and well-being, both in this world and after death.
नैषामुक्षा वर्धते नोत वाहा न गर्गरो मथ्यते संप्रदाने ।
अपध्वस्ता दस्युभूता भवन्ति येषां राष्ट्रे ब्राह्मणा वृत्तिहीनाः ॥१२॥
12. naiṣāmukṣā vardhate nota vāhā; na gargaro mathyate saṁpradāne ,
apadhvastā dasyubhūtā bhavanti; yeṣāṁ rāṣṭre brāhmaṇā vṛttihīnāḥ.
12. na eṣām ukṣā vardhate na uta vāhāḥ
na gargaraḥ mathyate sampradāne
| apadhvastāḥ dasyubhūtāḥ bhavanti
yeṣām rāṣṭre brāhmaṇāḥ vṛttihīnāḥ
12. yeṣām rāṣṭre brāhmaṇāḥ vṛttihīnāḥ,
eṣām ukṣā na vardhate,
uta vāhāḥ na (vardhante) sampradāne gargaraḥ na mathyate (te janāḥ) apadhvastāḥ dasyubhūtāḥ bhavanti
12. Their bulls do not grow, nor do their beasts of burden, nor is the churning vessel churned for offerings, in the kingdom where Brahmins are deprived of livelihood. Such people become ruined and like robbers.
वेदपुराणेतिहासप्रामाण्यान्नारायणमुखोद्गताः सर्वात्मानः सर्वकर्तारः सर्वभावनाश्च ब्राह्मणाः ।
वाक्समकालं हि तस्य देवस्य वरप्रदस्य ब्राह्मणाः प्रथमं प्रादुर्भूता ब्राह्मणेभ्यश्च शेषा वर्णाः प्रादुर्भूताः ।
इत्थं च सुरासुरविशिष्टा ब्राह्मणा यदा मया ब्रह्मभूतेन पुरा स्वयमेवोत्पादिताः सुरासुरमहर्षयो भूतविशेषाः स्थापिता निगृहीताश्च ॥१३॥
13. vedapurāṇetihāsaprāmāṇyānnārāyaṇamukhodgatāḥ sarvātmānaḥ sarvakartāraḥ sarvabhāvanāśca brāhmaṇāḥ ,
vāksamakālaṁ hi tasya devasya varapradasya brāhmaṇāḥ prathamaṁ prādurbhūtā brāhmaṇebhyaśca śeṣā varṇāḥ prādurbhūtāḥ ,
itthaṁ ca surāsuraviśiṣṭā brāhmaṇā yadā mayā brahmabhūtena purā svayamevotpāditāḥ surāsuramaharṣayo bhūtaviśeṣāḥ sthāpitā nigṛhītāśca.
13. veda-purāṇa-itihāsa-prāmāṇyāt nārāyaṇa-mukha-udgatāḥ sarva-ātmānaḥ sarva-kartāraḥ sarva-bhāvanāḥ
ca brāhmaṇāḥ | vāk-samakālam hi tasya devasya vara-pradasya brāhmaṇāḥ prathamam prādurbhūtāḥ
brāhmaṇebhyaḥ ca śeṣāḥ varṇāḥ prādurbhūtāḥ | ittham ca sura-asura-viśiṣṭāḥ brāhmaṇāḥ yadā mayā
brahma-bhūtena purā svayam eva utpāditāḥ sura-asura-maharṣayaḥ bhūta-viśeṣāḥ sthāpitāḥ nigṛhītāḥ ca
13. veda-purāṇa-itihāsa-prāmāṇyāt,
brāhmaṇāḥ nārāyaṇa-mukha-udgatāḥ,
sarva-ātmānaḥ,
sarva-kartāraḥ ca sarva-bhāvanāḥ (santi) hi tasya vara-pradasya devasya vāk-samakālam brāhmaṇāḥ prathamam prādurbhūtāḥ ca brāhmaṇebhyaḥ śeṣāḥ varṇāḥ prādurbhūtāḥ ittham ca yadā mayā brahma-bhūtena purā svayam eva utpāditāḥ (brāhmaṇāḥ),
(tadā) sura-asura-maharṣayaḥ (ca anye) bhūta-viśeṣāḥ sthāpitāḥ ca nigṛhītāḥ (santi)
13. According to the authority of the Vedas, Purāṇas, and Itihāsas, Brahmins emanated from Nārāyaṇa's mouth, possessing all souls, being the creators of all, and the producers of all. Indeed, simultaneously with the word of that boon-bestowing deity, Brahmins first manifested, and from the Brahmins, the remaining social classes (varṇas) manifested. Thus, when I, having become (brahman), created the Brahmins myself in ancient times, the specific beings like gods, demons, and great sages were established and also controlled.
अहल्याधर्षणनिमित्तं हि गौतमाद्धरिश्मश्रुतामिन्द्रः प्राप्तः ।
कौशिकनिमित्तं चेन्द्रो मुष्कवियोगं मेषवृषणत्वं चावाप ।
अश्विनोर्ग्रहप्रतिषेधोद्यतवज्रस्य पुरंदरस्य च्यवनेन स्तम्भितो बाहुः ।
क्रतुवधप्राप्तमन्युना च दक्षेण भूयस्तपसा चात्मानं संयोज्य नेत्राकृतिरन्या ललाटे रुद्रस्योत्पादिता ॥१४॥
14. ahalyādharṣaṇanimittaṁ hi gautamāddhariśmaśrutāmindraḥ prāptaḥ ,
kauśikanimittaṁ cendro muṣkaviyogaṁ meṣavṛṣaṇatvaṁ cāvāpa ,
aśvinorgrahapratiṣedhodyatavajrasya puraṁdarasya cyavanena stambhito bāhuḥ ,
kratuvadhaprāptamanyunā ca dakṣeṇa bhūyastapasā cātmānaṁ saṁyojya netrākṛtiranyā lalāṭe rudrasyotpāditā.
14. ahalyā-dharṣaṇa-nimittam hi gautamāt hariśmaśrutām indraḥ prāptaḥ | kauśika-nimittam
ca indraḥ muṣka-viyogam meṣa-vṛṣaṇatvam ca avāpa | aśvinoḥ graha-pratiṣedha-udyata-vajrasya
purandarasya cyavanena stambhitaḥ bāhuḥ | kratu-vadha-prāpta-manyunā ca
dakṣeṇa bhūyaḥ tapasā ca ātmānam saṃyojya netra-ākṛtiḥ anyā lalāṭe rudrasya utpāditā
14. hi ahalyā-dharṣaṇa-nimittam indraḥ gautamāt hariśmaśrutām prāptaḥ ca kauśika-nimittam indraḥ muṣka-viyogam ca meṣa-vṛṣaṇatvam avāpa aśvinoḥ graha-pratiṣedha-udyata-vajrasya purandarasya bāhuḥ cyavanena stambhitaḥ ca kratu-vadha-prāpta-manyunā dakṣeṇa bhūyaḥ tapasā ātmānam saṃyojya,
rudrasya lalāṭe anyā netra-ākṛtiḥ utpāditā
14. Indeed, on account of the defilement of Ahalyā, Indra received the curse of green whiskers from Gautama. And on account of Kaushika, Indra obtained emasculation and the state of having ram's testicles. The arm of Purandara (Indra), who had raised his thunderbolt to prevent the Soma offering to the two Aśvins, was paralyzed by Cyavana. And by Dakṣa, whose wrath was aroused by the destruction of his Vedic ritual (kratu-vadha), having further united himself (ātman) with asceticism (tapas), another eye-shaped form was produced on Rudra's forehead.
त्रिपुरवधार्थं दीक्षामभ्युपगतस्य रुद्रस्योशनसा शिरसो जटा उत्कृत्य प्रयुक्ताः ।
ततः प्रादुर्भूता भुजगाः ।
तैरस्य भुजगैः पीड्यमानः कण्ठो नीलतामुपनीतः ।
पूर्वे च मन्वन्तरे स्वायंभुवे नारायणहस्तबन्धग्रहणान्नीलकण्ठत्वमेव वा ॥१५॥
15. tripuravadhārthaṁ dīkṣāmabhyupagatasya rudrasyośanasā śiraso jaṭā utkṛtya prayuktāḥ ,
tataḥ prādurbhūtā bhujagāḥ ,
tairasya bhujagaiḥ pīḍyamānaḥ kaṇṭho nīlatāmupanītaḥ ,
pūrve ca manvantare svāyaṁbhuve nārāyaṇahastabandhagrahaṇānnīlakaṇṭhatvameva vā.
15. tripuravadha-artham dīkṣām abhyupagatasya rudrasya uśanasā śirasaḥ
jaṭāḥ utkṛtya prayuktāḥ | tataḥ prādurbhūtāḥ bhujagāḥ | taiḥ asya
bhujagaiḥ pīḍyamānaḥ kaṇṭhaḥ nīlatām upanītaḥ | pūrve ca manvantare
svāyambhuve nārāyaṇa-hasta-bandha-grahaṇāt nīlakaṇṭhatvam eva vā
15. rudrasya tripuravadha-artham dīkṣām abhyupagatasya,
uśanasā śirasaḥ jaṭāḥ utkṛtya prayuktāḥ tataḥ bhujagāḥ prādurbhūtāḥ taiḥ bhujagaiḥ asya kaṇṭhaḥ pīḍyamānaḥ nīlatām upanītaḥ vā,
pūrve ca svāyambhuve manvantare nārāyaṇa-hasta-bandha-grahaṇāt nīlakaṇṭhatvam eva (abhūta)
15. During Rudra's (Rudra's) undertaking of a vow (dīkṣā) for the destruction of Tripura, Uśanas cut off the matted locks from his head and employed them. From these, snakes (bhujaga) emerged. Being tormented by these snakes, his throat turned blue. Alternatively, in the previous Svāyambhuva manvantara, his throat became blue (nīlakaṇṭhatva) due to Nārāyaṇa seizing his bound hands.
अमृतोत्पादने पुरश्चरणतामुपगतस्याङ्गिरसो बृहस्पतेरुपस्पृशतो न प्रसादं गतवत्यः किलापः ।
अथ बृहस्पतिरपां चुक्रोध ।
यस्मान्ममोपस्पृशतः कलुषीभूता न प्रसादमुपगतास्तस्मादद्यप्रभृति झषमकरमत्स्यकच्छपजन्तुसंकीर्णाः कलुषीभवतेति ।
तदाप्रभृत्यापो यादोभिः संकीर्णाः संवृत्ताः ॥१६॥
16. amṛtotpādane puraścaraṇatāmupagatasyāṅgiraso bṛhaspaterupaspṛśato na prasādaṁ gatavatyaḥ kilāpaḥ ,
atha bṛhaspatirapāṁ cukrodha ,
yasmānmamopaspṛśataḥ kaluṣībhūtā na prasādamupagatāstasmādadyaprabhṛti jhaṣamakaramatsyakacchapajantusaṁkīrṇāḥ kaluṣībhavateti ,
tadāprabhṛtyāpo yādobhiḥ saṁkīrṇāḥ saṁvṛttāḥ.
16. amṛtotpādane puraścaraṇatām upagatasya āṅgirasaḥ bṛhaspateḥ upaspṛśataḥ na prasādam
gatavatyaḥ kila āpaḥ | atha bṛhaspatiḥ apām cukrodha | yasmāt mama upaspṛśataḥ
kaluṣībhūtāḥ na prasādam upagatāḥ tasmāt adya-prabhṛti jhaṣa-makara-matsya-kacchapa-jantu-saṃkīrṇāḥ
kaluṣībhavata iti | tadā-prabhṛti āpaḥ yādobhiḥ saṃkīrṇāḥ saṃvṛttāḥ
16. amṛtotpādane puraścaraṇatām upagatasya āṅgirasaḥ bṛhaspateḥ upaspṛśataḥ,
āpaḥ na prasādam gatavatyaḥ kila atha bṛhaspatiḥ apām cukrodha (saḥ uvāca,
) "yasmāt mama upaspṛśataḥ (satīṣu tvayi) kaluṣībhūtāḥ na prasādam upagatāḥ,
tasmāt adya-prabhṛti jhaṣa-makara-matsya-kacchapa-jantu-saṃkīrṇāḥ kaluṣībhavata!" iti tadā-prabhṛti āpaḥ yādobhiḥ saṃkīrṇāḥ saṃvṛttāḥ
16. It is said that when Aṅgiras Bṛhaspati, who had undertaken a preparatory ritual (puraścaraṇa) for the production of ambrosia, touched the waters, they did not become clear. Thereupon, Bṛhaspati became angry with the waters. He cursed, "Since you became turbid and did not become clear when I touched you, therefore, from today onwards, be turbid and infested with fish, crocodiles, other fish, turtles, and aquatic creatures!" From that time onwards, the waters became teeming with aquatic animals.
विश्वरूपो वै त्वाष्ट्रः पुरोहितो देवानामासीत्स्वस्रीयोऽसुराणाम् ।
स प्रत्यक्षं देवेभ्यो भागमददत्परोक्षमसुरेभ्यः ॥१७॥
17. viśvarūpo vai tvāṣṭraḥ purohito devānāmāsītsvasrīyo'surāṇām ,
sa pratyakṣaṁ devebhyo bhāgamadadatparokṣamasurebhyaḥ.
17. viśvarūpaḥ vai tvāṣṭraḥ purohitaḥ
devānām āsīt svasrīyaḥ asurāṇām
| saḥ pratyakṣam devebhyaḥ
bhāgam adadat parokṣam asurebhyaḥ
17. tvāṣṭraḥ viśvarūpaḥ vai devānām purohitaḥ āsīt,
(ca) asurāṇām svasrīyaḥ (ca āsīt) saḥ devebhyaḥ pratyakṣam bhāgam adadat,
(ca) asurebhyaḥ parokṣam (adadat)
17. Viśvarūpa, the son of Tvaṣṭā, was indeed the priest (purohita) of the devas, and also the nephew of the asuras. He directly gave a share to the devas, and secretly to the asuras.
अथ हिरण्यकशिपुं पुरस्कृत्य विश्वरूपमातरं स्वसारमसुरा वरमयाचन्त ।
हे स्वसरयं ते पुत्रस्त्वाष्ट्रो विश्वरूपस्त्रिशिरा देवानां पुरोहितः प्रत्यक्षं देवेभ्यो भागमददत्परोक्षमस्माकम् ।
ततो देवा वर्धन्ते वयं क्षीयामः ।
तदेनं त्वं वारयितुमर्हसि तथा यथास्मान्भजेदिति ॥१८॥
18. atha hiraṇyakaśipuṁ puraskṛtya viśvarūpamātaraṁ svasāramasurā varamayācanta ,
he svasarayaṁ te putrastvāṣṭro viśvarūpastriśirā devānāṁ purohitaḥ pratyakṣaṁ devebhyo bhāgamadadatparokṣamasmākam ,
tato devā vardhante vayaṁ kṣīyāmaḥ ,
tadenaṁ tvaṁ vārayitumarhasi tathā yathāsmānbhajediti.
18. atha hiraṇyakaśipum puraskṛtya viśvarūpa-mātaram svasāram asurāḥ varam ayācanta
| he svasar ayam te putraḥ tvāṣṭraḥ viśvarūpaḥ triśirāḥ devānām purohitaḥ
pratyakṣam devebhyaḥ bhāgam adadat parokṣam asmākam | tataḥ devāḥ vardhante
vayam kṣīyāmaḥ | tat enam tvam vārayitum arhasi tathā yathā asmān bhajet iti
18. atha asurāḥ hiraṇyakaśipum puraskṛtya viśvarūpa-mātaram svasāram varam ayācanta (ūcuḥ:) "he svasar,
te putraḥ ayam tvāṣṭraḥ viśvarūpaḥ triśirāḥ devānām purohitaḥ (asti) (saḥ) devebhyaḥ pratyakṣam bhāgam adadat,
(tu) asmākam parokṣam (adadat) tataḥ devāḥ vardhante,
vayam (tu) kṣīyāmaḥ tat tvam enam vārayitum arhasi tathā yathā asmān bhajet" iti
18. Then, with Hiraṇyakaśipu at their head, the asuras asked for a boon from Viśvarūpa's mother, who was their sister. They said: "Oh sister, your son Viśvarūpa, son of Tvaṣṭā, who has three heads, is the priest (purohita) of the devas. He gives a share directly to the devas and secretly to us. Consequently, the devas are prospering while we are declining. Therefore, you should prevent him (from doing this) so that he may favor us."
अथ विश्वरूपं नन्दनवनमुपगतं मातोवाच ।
पुत्र किं परपक्षवर्धनस्त्वं मातुलपक्षं नाशयसि ।
नार्हस्येवं कर्तुमिति ।
स विश्वरूपो मातुर्वाक्यमनतिक्रमणीयमिति मत्वा संपूज्य हिरण्यकशिपुमगात् ॥१९॥
19. atha viśvarūpaṁ nandanavanamupagataṁ mātovāca ,
putra kiṁ parapakṣavardhanastvaṁ mātulapakṣaṁ nāśayasi ,
nārhasyevaṁ kartumiti ,
sa viśvarūpo māturvākyamanatikramaṇīyamiti matvā saṁpūjya hiraṇyakaśipumagāt.
19. atha viśvarūpam nandanavanam upagatam mātā uvāca | putra
kim parapakṣavardhanaḥ tvam mātulapakṣam nāśayasi |
na arhasi evam kartum iti | saḥ viśvarūpaḥ mātuḥ vākyam
anatikramaṇīyam iti matvā sampūjya hiraṇyakaśipum agāt
19. atha mātā nandanavanam upagatam viśvarūpam uvāca putra
tvam kim parapakṣavardhanaḥ mātulapakṣam nāśayasi
evam kartum na arhasi iti saḥ viśvarūpaḥ mātuḥ vākyam
anatikramaṇīyam iti matvā sampūjya hiraṇyakaśipum agāt
19. Then, as Viśvarūpa approached the celestial garden Nandanavana, his mother said: "Son, why are you strengthening the side of the enemy, thus destroying your maternal uncle's side? You ought not to do such a thing." Considering his mother's words to be unchallengeable, that Viśvarūpa, having honored her, went to Hiraṇyakaśipu.
हैरण्यगर्भाच्च वसिष्ठाद्धिरण्यकशिपुः शापं प्राप्तवान् ।
यस्मात्त्वयान्यो वृतो होता तस्मादसमाप्तयज्ञस्त्वमपूर्वात्सत्त्वजाताद्वधं प्राप्स्यसीति ।
तच्छापदानाद्धिरण्यकशिपुः प्राप्तवान्वधम् ॥२०॥
20. hairaṇyagarbhācca vasiṣṭhāddhiraṇyakaśipuḥ śāpaṁ prāptavān ,
yasmāttvayānyo vṛto hotā tasmādasamāptayajñastvamapūrvātsattvajātādvadhaṁ prāpsyasīti ,
tacchāpadānāddhiraṇyakaśipuḥ prāptavānvadham.
20. hairaṇyagarbhāt ca vasiṣṭhāt hiraṇyakaśipuḥ śāpam
prāptavān | yasmāt tvayā anyaḥ vṛtaḥ hotā tasmāt
asamāptayajñaḥ tvam apūrvāt sattvajātāt vadham prāpsyasi
iti | tat śāpadānāt hiraṇyakaśipuḥ prāptavān vadham
20. vasiṣṭhāt hairaṇyagarbhāt ca hiraṇyakaśipuḥ śāpam prāptavān yasmāt tvayā anyaḥ hotā vṛtaḥ,
tasmāt tvam asamāptayajñaḥ apūrvāt sattvajātāt vadham prāpsyasi iti tat śāpadānāt hiraṇyakaśipuḥ vadham prāptavān
20. From Vasiṣṭha, the descendant of Brahmā (Hairaṇyagarbha), Hiraṇyakaśipu received a curse: "Because another officiating priest (hotā) was chosen by you, therefore you, with an unfinished Vedic ritual (yajña), will obtain death from an unprecedented being." Due to the pronouncement of that curse, Hiraṇyakaśipu met his death.
विश्वरूपो मातृपक्षवर्धनोऽत्यर्थं तपस्यभवत् ।
तस्य व्रतभङ्गार्थमिन्द्रो बह्वीः श्रीमत्योऽप्सरसो नियुयोज ।
ताश्च दृष्ट्वा मनः क्षुभितं तस्याभवत्तासु चाप्सरःसु नचिरादेव सक्तोऽभवत् ।
सक्तं चैनं ज्ञात्वाप्सरस ऊचुर्गच्छामहे वयं यथागतमिति ॥२१॥
21. viśvarūpo mātṛpakṣavardhano'tyarthaṁ tapasyabhavat ,
tasya vratabhaṅgārthamindro bahvīḥ śrīmatyo'psaraso niyuyoja ,
tāśca dṛṣṭvā manaḥ kṣubhitaṁ tasyābhavattāsu cāpsaraḥsu nacirādeva sakto'bhavat ,
saktaṁ cainaṁ jñātvāpsarasa ūcurgacchāmahe vayaṁ yathāgatamiti.
21. viśvarūpaḥ mātṛpakṣavardhanaḥ atyartham tapasi abhavat | tasya vratabhaṅgārtham
indraḥ bahvīḥ śrīmatyaḥ apsarasaḥ niyuyjoja | tāḥ ca dṛṣṭvā
manaḥ kṣubhitam tasya abhavat tāsu ca apsaraḥsu nacirāt eva saktaḥ abhavat
| saktam ca enam jñātvā apsarasaḥ ūcuḥ gacchāmahe vayam yathāgatam iti
21. viśvarūpaḥ mātṛpakṣavardhanaḥ atyartham tapasi abhavat tasya vratabhaṅgārtham
indraḥ bahvīḥ śrīmatyaḥ apsarasaḥ niyuyjoja tāḥ ca dṛṣṭvā
tasya manaḥ kṣubhitam abhavat ca nacirāt eva tāsu apsaraḥsu saktaḥ abhavat
ca enam saktam jñātvā apsarasaḥ ūcuḥ vayam yathāgatam gacchāmahe iti
21. Viśvarūpa, strengthening his mother's side, engaged in intense austerities (tapas). To break his vow, Indra deployed many beautiful celestial nymphs (apsarās). Seeing them, his mind became agitated, and he very quickly became attached to those apsarās. Knowing him to be attached, the apsarās said, "We shall go back the way we came."
तास्त्वाष्ट्र उवाच ।
क्व गमिष्यथ आस्यतां तावन्मया सह श्रेयो भविष्यतीति ।
तास्तमब्रुवन् ।
वयं देवस्त्रियोऽप्सरस इन्द्रं वरदं पुरा प्रभविष्णुं वृणीमह इति ॥२२॥
22. tāstvāṣṭra uvāca ,
kva gamiṣyatha āsyatāṁ tāvanmayā saha śreyo bhaviṣyatīti ,
tāstamabruvan ,
vayaṁ devastriyo'psarasa indraṁ varadaṁ purā prabhaviṣṇuṁ vṛṇīmaha iti.
22. tāḥ tvāṣṭraḥ uvāca | kva gamiṣyatha āsyatām
tāvat mayā saha śreyaḥ bhaviṣyati iti | tāḥ
tam abruvan | vayam devastriyaḥ apsarasaḥ
indram varadam purā prabhaviṣṇum vṛṇīmahe iti
22. tvāṣṭraḥ tāḥ uvāca kva gamiṣyatha tāvat mayā
saha āsyatām śreyaḥ bhaviṣyati iti tāḥ tam
abruvan vayam devastriyaḥ apsarasaḥ [santi]
purā varadam prabhaviṣṇum indram vṛṇīmahe iti
22. Tvaṣṭā's son (Viśvarūpa) said to them: "Where will you go? Stay here with me for a while; it will be beneficial for you." They said to him: "We are celestial women, apsarās. We chose Indra, the boon-giver, who was powerful in the past."
अथ ता विश्वरूपोऽब्रवीदद्यैव सेन्द्रा देवा न भविष्यन्तीति ।
ततो मन्त्राञ्जजाप ।
तैर्मन्त्रैः प्रावर्धत त्रिशिराः ।
एकेनास्येन सर्वलोकेषु द्विजैः क्रियावद्भिर्यज्ञेषु सुहुतं सोमं पपावेकेनाप एकेन सेन्द्रान्देवान् ।
अथेन्द्रस्तं विवर्धमानं सोमपानाप्यायितसर्वगात्रं दृष्ट्वा चिन्तामापेदे ॥२३॥
23. atha tā viśvarūpo'bravīdadyaiva sendrā devā na bhaviṣyantīti ,
tato mantrāñjajāpa ,
tairmantraiḥ prāvardhata triśirāḥ ,
ekenāsyena sarvalokeṣu dvijaiḥ kriyāvadbhiryajñeṣu suhutaṁ somaṁ papāvekenāpa ekena sendrāndevān ,
athendrastaṁ vivardhamānaṁ somapānāpyāyitasarvagātraṁ dṛṣṭvā cintāmāpede.
देवाश्च ते सहेन्द्रेण ब्रह्माणमभिजग्मुरूचुश्च ।
विश्वरूपेण सर्वयज्ञेषु सुहुतः सोमः पीयते ।
वयमभागाः संवृत्ताः ।
असुरपक्षो वर्धते वयं क्षीयामः ।
तदर्हसि नो विधातुं श्रेयो यदनन्तरमिति ॥२४॥
24. devāśca te sahendreṇa brahmāṇamabhijagmurūcuśca ,
viśvarūpeṇa sarvayajñeṣu suhutaḥ somaḥ pīyate ,
vayamabhāgāḥ saṁvṛttāḥ ,
asurapakṣo vardhate vayaṁ kṣīyāmaḥ ,
tadarhasi no vidhātuṁ śreyo yadanantaramiti.
तान्ब्रह्मोवाच ऋषिर्भार्गवस्तपस्तप्यते दधीचः ।
स याच्यतां वरं यथा कलेवरं जह्यात् ।
तस्यास्थिभिर्वज्रं क्रियतामिति ॥२५॥
25. tānbrahmovāca ṛṣirbhārgavastapastapyate dadhīcaḥ ,
sa yācyatāṁ varaṁ yathā kalevaraṁ jahyāt ,
tasyāsthibhirvajraṁ kriyatāmiti.
देवास्तत्रागच्छन्यत्र दधीचो भगवानृषिस्तपस्तेपे ।
सेन्द्रा देवास्तमभिगम्योचुर्भगवंस्तपसः कुशलमविघ्नं चेति ।
तान्दधीच उवाच स्वागतं भवद्भ्यः किं क्रियताम् ।
यद्वक्ष्यथ तत्करिष्यामीति ।
ते तमब्रुवञ्शरीरपरित्यागं लोकहितार्थं भगवान्कर्तुमर्हतीति ।
अथ दधीचस्तथैवाविमनाः सुखदुःखसमो महायोगी आत्मानं समाधाय शरीरपरित्यागं चकार ॥२६॥
26. devāstatrāgacchanyatra dadhīco bhagavānṛṣistapastepe ,
sendrā devāstamabhigamyocurbhagavaṁstapasaḥ kuśalamavighnaṁ ceti ,
tāndadhīca uvāca svāgataṁ bhavadbhyaḥ kiṁ kriyatām ,
yadvakṣyatha tatkariṣyāmīti ,
te tamabruvañśarīraparityāgaṁ lokahitārthaṁ bhagavānkartumarhatīti ,
atha dadhīcastathaivāvimanāḥ sukhaduḥkhasamo mahāyogī ātmānaṁ samādhāya śarīraparityāgaṁ cakāra.
तस्य परमात्मन्यवसृते तान्यस्थीनि धाता संगृह्य वज्रमकरोत् ।
तेन वज्रेणाभेद्येनाप्रधृष्येण ब्रह्मास्थिसंभूतेन विष्णुप्रविष्टेनेन्द्रो विश्वरूपं जघान ।
शिरसां चास्य छेदनमकरोत् ।
तस्मादनन्तरं विश्वरूपगात्रमथनसंभवं त्वष्ट्रोत्पादितमेवारिं वृत्रमिन्द्रो जघान ॥२७॥
27. tasya paramātmanyavasṛte tānyasthīni dhātā saṁgṛhya vajramakarot ,
tena vajreṇābhedyenāpradhṛṣyeṇa brahmāsthisaṁbhūtena viṣṇupraviṣṭenendro viśvarūpaṁ jaghāna ,
śirasāṁ cāsya chedanamakarot ,
tasmādanantaraṁ viśvarūpagātramathanasaṁbhavaṁ tvaṣṭrotpāditamevāriṁ vṛtramindro jaghāna.
27. tasya paramātmani avasṛte tāni asthīni dhātā saṃgṛhya vajram akarot tena
vajreṇa abhedyena apradhṛṣyeṇa brahmāsthisambhūtena viṣṇupraviṣṭena indraḥ
viśvarūpam jaghāna śirasām ca asya chedanam akarot tasmāt anantaram
viśvarūpagātramathanasaṃbhavam tvaṣṭrā utpāditam eva arim vṛtram indraḥ jaghāna
27. tasya paramātmani avasṛte,
dhātā tāni asthīni saṃgṛhya vajram akarot.
tena abhedyena apradhṛṣyeṇa brahmāsthisambhūtena viṣṇupraviṣṭena vajreṇa indraḥ viśvarūpam jaghāna,
ca asya śirasām chedanam akarot.
tasmāt anantaram,
indraḥ tvaṣṭrā utpāditam eva viśvarūpagātramathanasaṃbhavam arim vṛtram jaghāna.
27. When Viśvarūpa's supreme self (paramātman) departed, Dhātā collected his bones and fashioned a thunderbolt (vajra). With that thunderbolt, which was unbreakable, unassailable, born from the bones of a brahmin, and imbued with the power of Viṣṇu, Indra struck Viśvarūpa. He also cut off his heads. Immediately thereafter, Indra killed Vṛtra, the enemy specifically produced by Tvaṣṭā, who had arisen from the churning of Viśvarūpa's body.
तस्यां द्वैधीभूतायां ब्रह्मवध्यायां भयादिन्द्रो देवराज्यं परित्यज्य अप्सु संभवां शीतलां मानससरोगतां नलिनीं प्रपेदे ।
तत्र चैश्वर्ययोगादणुमात्रो भूत्वा बिसग्रन्थिं प्रविवेश ॥२८॥
28. tasyāṁ dvaidhībhūtāyāṁ brahmavadhyāyāṁ bhayādindro devarājyaṁ parityajya apsu saṁbhavāṁ śītalāṁ mānasasarogatāṁ nalinīṁ prapede ,
tatra caiśvaryayogādaṇumātro bhūtvā bisagranthiṁ praviveśa.
28. tasyām dvaiḍhībhūtāyām brahmavadhyāyām bhayāt
indraḥ devarājyam parityajya apsu saṃbhavām śītalām
mānasasarogatām nalinīm prapede tatra ca
aiśvaryayogāt aṇumātraḥ bhūtvā bisagranthim praviveśa
28. tasyām dvaiḍhībhūtāyām brahmavadhyāyām bhayāt,
indraḥ devarājyam parityajya,
apsu saṃbhavām śītalām mānasasarogatām nalinīm prapede.
tatra ca aiśvaryayogāt aṇumātraḥ bhūtvā bisagranthim praviveśa.
28. When that sin of brahmin-killing became twofold, Indra, out of fear, abandoned the kingship of the gods. He resorted to a cool lotus flower, born in water and located in the Manasarovar lake. There, by the power of his lordly dominion, he became as small as an atom and entered the fibrous knot of the lotus.
अथ ब्रह्मवध्याभयप्रनष्टे त्रैलोक्यनाथे शचीपतौ जगदनीश्वरं बभूव ।
देवान्रजस्तमश्चाविवेश ।
मन्त्रा न प्रावर्तन्त महर्षीणाम् ।
रक्षांसि प्रादुरभवन् ।
ब्रह्म चोत्सादनं जगाम ।
अनिन्द्राश्चाबला लोकाः सुप्रधृष्या बभूवुः ॥२९॥
29. atha brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau jagadanīśvaraṁ babhūva ,
devānrajastamaścāviveśa ,
mantrā na prāvartanta maharṣīṇām ,
rakṣāṁsi prādurabhavan ,
brahma cotsādanaṁ jagāma ,
anindrāścābalā lokāḥ supradhṛṣyā babhūvuḥ.
29. atha brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau jagat
anīśvaram babhūva devān rajaḥ tamaḥ ca āviveśa mantrāḥ na
prāvartanta maharṣīṇām rakṣāṃsi prādurabhavan brahma ca
utsādanam jagāma anindrāḥ ca abalāḥ lokāḥ supradhṛṣyāḥ babhūvuḥ
29. atha,
brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau (sati),
jagat anīśvaram babhūva.
rajaḥ ca tamaḥ devān āviveśa.
maharṣīṇām mantrāḥ na prāvartanta.
rakṣāṃsi prādurabhavan.
ca brahma utsādanam jagāma.
anindrāḥ ca abalāḥ lokāḥ supradhṛṣyāḥ babhūvuḥ.
29. Then, when the lord of the three worlds (trailokyanātha), Indra, the husband of Śacī, had vanished due to fear of brahmin-killing, the world became without a ruler. The qualities of passion (rajas) and inertia entered the gods. The mantras of the great sages ceased to be effective. Rākṣasas appeared, and the Vedic knowledge (brahman) went to destruction. The worlds, deprived of Indra and powerless, became extremely vulnerable.
अथ देवा ऋषयश्चायुषः पुत्रं नहुषं नाम देवराजत्वेऽभिषिषिचुः ।
नहुषः पञ्चभिः शतैर्ज्योतिषां ललाटे ज्वलद्भिः सर्वतेजोहरैस्त्रिविष्टपं पालयां बभूव ।
अथ लोकाः प्रकृतिमापेदिरे स्वस्थाश्च बभूवुः ॥३०॥
30. atha devā ṛṣayaścāyuṣaḥ putraṁ nahuṣaṁ nāma devarājatve'bhiṣiṣicuḥ ,
nahuṣaḥ pañcabhiḥ śatairjyotiṣāṁ lalāṭe jvaladbhiḥ sarvatejoharaistriviṣṭapaṁ pālayāṁ babhūva ,
atha lokāḥ prakṛtimāpedire svasthāśca babhūvuḥ.
30. atha devāḥ ṛṣayaḥ ca āyuṣaḥ putram nahuṣam nāma devarājatve
abhiṣiṣicuḥ nahuṣaḥ pañcabhiḥ śataiḥ jyotiṣām
lalāṭe jvaladbhiḥ sarvatejoharaiḥ triviṣṭapam pālayām
babhūva atha lokāḥ prakṛtim āpedire svasthāḥ ca babhūvuḥ
30. atha,
devāḥ ca ṛṣayaḥ āyuṣaḥ putram nahuṣam nāma devarājatve abhiṣiṣicuḥ.
nahuṣaḥ lalāṭe jvaladbhiḥ sarvatejoharaiḥ pañcabhiḥ śataiḥ jyotiṣām triviṣṭapam pālayām babhūva.
atha lokāḥ prakṛtim āpedire ca svasthāḥ babhūvuḥ.
30. Then, the gods and sages (ṛṣis) anointed Nahuṣa, the son of Āyu, to the kingship of the gods. Nahuṣa, with five hundred lights blazing on his forehead, which eclipsed all other brilliance, ruled the three worlds. Subsequently, the worlds returned to their natural state (prakṛti) and became tranquil.
अथोवाच नहुषः ।
सर्वं मां शक्रोपभुक्तमुपस्थितमृते शचीमिति ।
स एवमुक्त्वा शचीसमीपमगमदुवाच चैनाम् ।
सुभगेऽहमिन्द्रो देवानां भजस्व मामिति ।
तं शची प्रत्युवाच ।
प्रकृत्या त्वं धर्मवत्सलः सोमवंशोद्भवश्च ।
नार्हसि परपत्नीधर्षणं कर्तुमिति ॥३१॥
31. athovāca nahuṣaḥ ,
sarvaṁ māṁ śakropabhuktamupasthitamṛte śacīmiti ,
sa evamuktvā śacīsamīpamagamaduvāca cainām ,
subhage'hamindro devānāṁ bhajasva māmiti ,
taṁ śacī pratyuvāca ,
prakṛtyā tvaṁ dharmavatsalaḥ somavaṁśodbhavaśca ,
nārhasi parapatnīdharṣaṇaṁ kartumiti.
तामथोवाच नहुषः ।
ऐन्द्रं पदमध्यास्यते मया ।
अहमिन्द्रस्य राज्यरत्नहरो नात्राधर्मः कश्चित्त्वमिन्द्रभुक्तेति ।
सा तमुवाच ।
अस्ति मम किंचिद्व्रतमपर्यवसितम् ।
तस्यावभृथे त्वामुपगमिष्यामि कैश्चिदेवाहोभिरिति ।
स शच्यैवमभिहितो नहुषो जगाम ॥३२॥
32. tāmathovāca nahuṣaḥ ,
aindraṁ padamadhyāsyate mayā ,
ahamindrasya rājyaratnaharo nātrādharmaḥ kaścittvamindrabhukteti ,
sā tamuvāca ,
asti mama kiṁcidvratamaparyavasitam ,
tasyāvabhṛthe tvāmupagamiṣyāmi kaiścidevāhobhiriti ,
sa śacyaivamabhihito nahuṣo jagāma.
अथ शची दुःखशोकार्ता भर्तृदर्शनलालसा नहुषभयगृहीता बृहस्पतिमुपागच्छत् ।
स च तामभिगतां दृष्ट्वैव ध्यानं प्रविश्य भर्तृकार्यतत्परां ज्ञात्वा बृहस्पतिरुवाच ।
अनेनैव व्रतेन तपसा चान्विता देवीं वरदामुपश्रुतिमाह्वय ।
सा तवेन्द्रं दर्शयिष्यतीति ॥३३॥
33. atha śacī duḥkhaśokārtā bhartṛdarśanalālasā nahuṣabhayagṛhītā bṛhaspatimupāgacchat ,
sa ca tāmabhigatāṁ dṛṣṭvaiva dhyānaṁ praviśya bhartṛkāryatatparāṁ jñātvā bṛhaspatiruvāca ,
anenaiva vratena tapasā cānvitā devīṁ varadāmupaśrutimāhvaya ,
sā tavendraṁ darśayiṣyatīti.
साथ महानियममास्थिता देवीं वरदामुपश्रुतिं मन्त्रैराह्वयत् ।
सोपश्रुतिः शचीसमीपमगात् ।
उवाच चैनामियमस्मि त्वयोपहूतोपस्थिता ।
किं ते प्रियं करवाणीति ।
तां मूर्ध्ना प्रणम्योवाच शची भगवत्यर्हसि मे भर्तारं दर्शयितुं त्वं सत्या मता चेति ।
सैनां मानसं सरोऽनयत् ।
तत्रेन्द्रं बिसग्रन्थिगतमदर्शयत् ॥३४॥
34. sātha mahāniyamamāsthitā devīṁ varadāmupaśrutiṁ mantrairāhvayat ,
sopaśrutiḥ śacīsamīpamagāt ,
uvāca caināmiyamasmi tvayopahūtopasthitā ,
kiṁ te priyaṁ karavāṇīti ,
tāṁ mūrdhnā praṇamyovāca śacī bhagavatyarhasi me bhartāraṁ darśayituṁ tvaṁ satyā matā ceti ,
saināṁ mānasaṁ saro'nayat ,
tatrendraṁ bisagranthigatamadarśayat.
तामिन्द्रः पत्नीं कृशां ग्लानां च दृष्ट्वा चिन्तयां बभूव ।
अहो मम महद्दुःखमिदमद्योपगतम् ।
नष्टं हि मामियमन्विष्योपागमद्दुःखार्तेति ।
तामिन्द्र उवाच कथं वर्तयसीति ।
सा तमुवाच ।
नहुषो मामाह्वयति ।
कालश्चास्य मया कृत इति ॥३५॥
35. tāmindraḥ patnīṁ kṛśāṁ glānāṁ ca dṛṣṭvā cintayāṁ babhūva ,
aho mama mahadduḥkhamidamadyopagatam ,
naṣṭaṁ hi māmiyamanviṣyopāgamadduḥkhārteti ,
tāmindra uvāca kathaṁ vartayasīti ,
sā tamuvāca ,
nahuṣo māmāhvayati ,
kālaścāsya mayā kṛta iti.
35. tām indraḥ patnīm kṛśām glānām ca dṛṣṭvā cintayām babhūva | aho mama
mahat duḥkham idam adya upagatam | naṣṭam hi mām iyam anviṣya
upāgamat duḥkha-artā iti | tām indraḥ uvāca katham vartayasi iti |
sā tam uvāca | nahuṣaḥ mām āhvayati | kālaḥ ca asya mayā kṛtaḥ iti
35. Seeing his emaciated and distressed wife, Indra became worried. "Oh, a great sorrow has befallen me today! For she, afflicted by sorrow, has come seeking me who was lost," he thought. Indra asked her, "How are you faring?" She replied to him, "Nahuṣa is calling me, and I have set a time limit for him."
तामिन्द्र उवाच ।
गच्छ ।
नहुषस्त्वया वाच्योऽपूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ उद्वहस्व ।
इन्द्रस्य हि महान्ति वाहनानि मनसः प्रियाण्यधिरूढानि मया ।
त्वमन्येनोपयातुमर्हसीति ।
सैवमुक्ता हृष्टा जगाम ।
इन्द्रोऽपि बिसग्रन्थिमेवाविवेश भूयः ॥३६॥
36. tāmindra uvāca ,
gaccha ,
nahuṣastvayā vācyo'pūrveṇa māmṛṣiyuktena yānena tvamadhirūḍha udvahasva ,
indrasya hi mahānti vāhanāni manasaḥ priyāṇyadhirūḍhāni mayā ,
tvamanyenopayātumarhasīti ,
saivamuktā hṛṣṭā jagāma ,
indro'pi bisagranthimevāviveśa bhūyaḥ.
36. tām indraḥ uvāca | gaccha | nahuṣaḥ tvayā vācyaḥ apūrveṇa mahā-ṛṣi-yuktena
yānena tvam adhirūḍhaḥ udvahasva | indrasya hi mahānti vāhanāni
manasaḥ priyāṇi adhirūḍhāni mayā | tvam anyena upayātum arhasi iti |
sā evam uktā hṛṣṭā jagāma | indraḥ api bisa-granthim eva āviveśa bhūyaḥ
36. Indra said to her, "Go! Nahuṣa is to be told by you, 'You must carry yourself, having ascended, in an unprecedented chariot drawn by great sages (maharṣi). Indeed, many great vehicles dear to the mind have been ascended by me; you should approach with something else.'" Having been thus instructed, she joyfully departed. Indra, too, once again entered the lotus-stalk.
अथेन्द्राणीमभ्यागतां दृष्ट्वोवाच नहुषः पूर्णः स काल इति ।
तं शच्यब्रवीच्छक्रेण यथोक्तम् ।
स महर्षियुक्तं वाहनमधिरूढः शचीसमीपमुपागच्छत् ॥३७॥
37. athendrāṇīmabhyāgatāṁ dṛṣṭvovāca nahuṣaḥ pūrṇaḥ sa kāla iti ,
taṁ śacyabravīcchakreṇa yathoktam ,
sa maharṣiyuktaṁ vāhanamadhirūḍhaḥ śacīsamīpamupāgacchat.
37. atha indrāṇīm abhyāgatām dṛṣṭvā uvāca nahuṣaḥ
pūrṇaḥ saḥ kālaḥ iti | tam śacī abravīt
śakreṇa yathā-uktam | saḥ mahā-ṛṣi-yuktam
vāhanam adhirūḍhaḥ śacī-samīpam upāgacchat
37. Then, seeing Indrāṇī approaching, Nahuṣa said, "That time is fulfilled." Śacī told him what had been spoken by Śakra. He, having ascended the vehicle drawn by great sages (maharṣi), approached Śacī.
अथ मैत्रावरुणिः कुम्भयोनिरगस्त्यो महर्षीन्विक्रियमाणांस्तान्नहुषेणापश्यत् ।
पद्भ्यां च तेनास्पृश्यत ।
ततः स नहुषमब्रवीदकार्यप्रवृत्त पाप पतस्व महीम् ।
सर्पो भव यावद्भूमिर्गिरयश्च तिष्ठेयुस्तावदिति ।
स महर्षिवाक्यसमकालमेव तस्माद्यानादवापतत् ॥३८॥
38. atha maitrāvaruṇiḥ kumbhayoniragastyo maharṣīnvikriyamāṇāṁstānnahuṣeṇāpaśyat ,
padbhyāṁ ca tenāspṛśyata ,
tataḥ sa nahuṣamabravīdakāryapravṛtta pāpa patasva mahīm ,
sarpo bhava yāvadbhūmirgirayaśca tiṣṭheyustāvaditi ,
sa maharṣivākyasamakālameva tasmādyānādavāpatat.
38. atha maitrāvaruṇiḥ kumbha-yoniḥ agastyaḥ mahā-ṛṣīn vikriyamāṇān tān nahuṣeṇa
apaśyat | padbhyām ca tena aspṛśyata | tataḥ saḥ nahuṣam abravīt
akārya-pravṛtta pāpa patasva mahīm | sarpaḥ bhava yāvat bhūmiḥ girayaḥ ca
tiṣṭheyuḥ tāvat iti | saḥ mahā-ṛṣi-vākya-sama-kālam eva tasmāt yānāt avāpatat
38. Then Maitrāvaruṇi, Agastya of jar-birth, saw those great sages (maharṣi) being tormented by Nahuṣa. And he (Agastya) was touched by Nahuṣa with his feet. Thereupon, he (Agastya) said to Nahuṣa, "O evil one, engaged in improper action, fall to the earth! Become a serpent for as long as the earth and mountains endure!" At the very same moment as the great sage's (maharṣi) pronouncement, he fell from that vehicle.
अथानिन्द्रं पुनस्त्रैलोक्यमभवत् ।
ततो देवा ऋषयश्च भगवन्तं विष्णुं शरणमिन्द्रार्थेऽभिजग्मुः ।
ऊचुश्चैनं भगवन्निन्द्रं ब्रह्मवध्याभिभूतं त्रातुमर्हसीति ।
ततः स वरदस्तानब्रवीदश्वमेधं यज्ञं वैष्णवं शक्रोऽभियजतु ।
ततः स्वं स्थानं प्राप्स्यतीति ॥३९॥
39. athānindraṁ punastrailokyamabhavat ,
tato devā ṛṣayaśca bhagavantaṁ viṣṇuṁ śaraṇamindrārthe'bhijagmuḥ ,
ūcuścainaṁ bhagavannindraṁ brahmavadhyābhibhūtaṁ trātumarhasīti ,
tataḥ sa varadastānabravīdaśvamedhaṁ yajñaṁ vaiṣṇavaṁ śakro'bhiyajatu ,
tataḥ svaṁ sthānaṁ prāpsyatīti.
39. atha anindram punaḥ trailokyam abhavat | tataḥ devāḥ ṛṣayaḥ ca bhagavantam
viṣṇum śaraṇam indrārthe abhijagmuḥ | ūcuḥ ca enam bhagavan indram
brahmavadhyābhibhūtam trātum arhasi iti | tataḥ sa varadaḥ tān abravīt aśvamedham
yajñam vaiṣṇavam śakraḥ abhiyajatu | tataḥ svam sthānam prāpsyati iti
39. atha trailokyam punaḥ anindram abhavat tataḥ devāḥ ṛṣayaḥ ca indrārthe bhagavantam viṣṇum śaraṇam abhijagmuḥ ca enam ūcuḥ "bhagavan,
brahmavadhyābhibhūtam indram trātum arhasi iti" tataḥ sa varadaḥ tān abravīt: "śakraḥ vaiṣṇavam aśvamedham yajñam abhiyajatu tataḥ svam sthānam prāpsyati iti"
39. Then, the three worlds became once again without an Indra. Thereupon, the gods (devas) and sages (ṛṣis) approached the revered (Bhagavanta) Viṣṇu for refuge, on behalf of Indra. And they said to Him, "O Lord, you ought to protect Indra, who is afflicted by the sin of brahmin-slaughter (brahmavadhya)." Then, that giver of boons (Viṣṇu) told them, "Let Śakra (Indra) perform a Vaiṣṇava aśvamedha (Vedic ritual)." He added, "Then he will regain his own position."
ततो देवा ऋषयश्चेन्द्रं नापश्यन्यदा तदा शचीमूचुर्गच्छ सुभगे इन्द्रमानयस्वेति ।
सा पुनस्तत्सरः समभ्यगच्छत् ।
इन्द्रश्च तस्मात्सरसः समुत्थाय बृहस्पतिमभिजगाम ।
बृहस्पतिश्चाश्वमेधं महाक्रतुं शक्रायाहरत् ।
ततः कृष्णसारङ्गं मेध्यमश्वमुत्सृज्य वाहनं तमेव कृत्वा इन्द्रं मरुत्पतिं बृहस्पतिः स्वस्थानं प्रापयामास ॥४०॥
40. tato devā ṛṣayaścendraṁ nāpaśyanyadā tadā śacīmūcurgaccha subhage indramānayasveti ,
sā punastatsaraḥ samabhyagacchat ,
indraśca tasmātsarasaḥ samutthāya bṛhaspatimabhijagāma ,
bṛhaspatiścāśvamedhaṁ mahākratuṁ śakrāyāharat ,
tataḥ kṛṣṇasāraṅgaṁ medhyamaśvamutsṛjya vāhanaṁ tameva kṛtvā indraṁ marutpatiṁ bṛhaspatiḥ svasthānaṁ prāpayāmāsa.
40. tataḥ devāḥ ṛṣayaḥ ca indram na apaśyan yadā tadā śacīm ūcuḥ gaccha subhage indram ānayasva
iti | sā punaḥ tat saraḥ samabhyagacchat | indraḥ ca tasmāt sarasaḥ samutthāya bṛhaspatim
abhijagāma | bṛhaspatiḥ ca aśvamedham mahākratum śakrāya āharat | tataḥ kṛṣṇasāraṅgam
medhyam aśvam utsṛjya vāhanam tam eva kṛtvā indram marutpatim bṛhaspatiḥ svasthānam prāpayāmāsa
40. tataḥ yadā devāḥ ṛṣayaḥ ca indram na apaśyan tadā śacīm ūcuḥ: "subhage,
gaccha,
indram ānayasva iti" sā punaḥ tat saraḥ samabhyagacchat ca indraḥ tasmāt sarasaḥ samutthāya bṛhaspatim abhijagāma ca bṛhaspatiḥ śakrāya aśvamedham mahākratum āharat tataḥ bṛhaspatiḥ kṛṣṇasāraṅgam medhyam aśvam utsṛjya tam eva vāhanam kṛtvā marutpatim indram svasthānam prāpayāmāsa
40. Then, when the gods (devas) and sages (ṛṣis) did not find Indra, they said to Śacī, "Go, fortunate lady, and bring Indra!" She, in turn, went back to that lake. And Indra, rising from that lake, approached Bṛhaspati. Bṛhaspati then prepared the great Vedic ritual (mahākratu) of the aśvamedha for Śakra (Indra). Thereupon, consecrating a black antelope-colored pure horse and making that very horse his vehicle, Bṛhaspati brought Indra, the lord of the Maruts, back to his own abode.
ततः स देवराड्देवैरृषिभिः स्तूयमानस्त्रिविष्टपस्थो निष्कल्मषो बभूव ।
ब्रह्मवध्यां चतुर्षु स्थानेषु वनिताग्निवनस्पतिगोषु व्यभजत् ।
एवमिन्द्रो ब्रह्मतेजःप्रभावोपबृंहितः शत्रुवधं कृत्वा स्वस्थानं प्रापितः ॥४१॥
41. tataḥ sa devarāḍdevairṛṣibhiḥ stūyamānastriviṣṭapastho niṣkalmaṣo babhūva ,
brahmavadhyāṁ caturṣu sthāneṣu vanitāgnivanaspatigoṣu vyabhajat ,
evamindro brahmatejaḥprabhāvopabṛṁhitaḥ śatruvadhaṁ kṛtvā svasthānaṁ prāpitaḥ.
41. tataḥ sa devarāṭ devaiḥ ṛṣibhiḥ stūyamānaḥ triviṣṭapasthaḥ
niṣkalmaṣaḥ babhūva | brahmavadhyām caturṣu sthāneṣu
vanitāgnivanaspati goṣu vyabhajat | evam indraḥ
brahmatejaḥprabhāvopabṛmhitaḥ śatruvadham kṛtvā svasthānam prāpitaḥ
41. tataḥ sa devarāṭ devaiḥ ṛṣibhiḥ stūyamānaḥ triviṣṭapasthaḥ niṣkalmaṣaḥ babhūva (saḥ) caturṣu sthāneṣu vanitāgnivanaspati goṣu brahmavadhyām vyabhajat evam,
indraḥ brahmatejaḥprabhāvopabṛmhitaḥ śatruvadham kṛtvā svasthānam prāpitaḥ
41. Then, that king of the gods (devarāṭ), being praised by the gods (devas) and sages (ṛṣis), became free from blemish (niṣkalmaṣa) and established in heaven (Triviṣṭapa). He then divided the sin of brahmin-slaughter (brahmavadhya) into four places: women, fire, plants (vanaspati), and cows. Thus, Indra, empowered by the efficacy of brahminical spiritual power (brahmatejas), having slain his enemy, was reinstated in his own position.
आकाशगङ्गागतश्च पुरा भरद्वाजो महर्षिरुपास्पृशंस्त्रीन्क्रमान्क्रमता विष्णुनाभ्यासादितः ।
स भरद्वाजेन ससलिलेन पाणिनोरसि ताडितः सलक्षणोरस्कः संवृत्तः ॥४२॥
42. ākāśagaṅgāgataśca purā bharadvājo maharṣirupāspṛśaṁstrīnkramānkramatā viṣṇunābhyāsāditaḥ ,
sa bharadvājena sasalilena pāṇinorasi tāḍitaḥ salakṣaṇoraskaḥ saṁvṛttaḥ.
42. ākāśagaṅgāgataḥ ca purā bharadvājaḥ maharṣiḥ
upāspṛśan trīn kramān kramatā viṣṇunā
abhyāsāditaḥ | saḥ bharadvājena sasalilena pāṇinā
urasi tāḍitaḥ salakṣaṇoraskaḥ saṃvṛttaḥ
42. ca purā ākāśagaṅgāgataḥ maharṣiḥ bharadvājaḥ
upāspṛśan (san) trīn kramān kramatā viṣṇunā
abhyāsāditaḥ saḥ (viṣṇuḥ) sasalilena pāṇinā
bharadvājena urasi tāḍitaḥ salakṣaṇoraskaḥ saṃvṛttaḥ
42. And formerly, the great sage (maharṣi) Bharadvāja, having arrived at the celestial Ganges (ākāśagaṅgā), while performing ablutions, was approached by Viṣṇu, who was traversing his three strides. That (Viṣṇu), struck on the chest by Bharadvāja with a hand holding water, became one with an auspicious mark on his chest.
भृगुणा महर्षिणा शप्तोऽग्निः
सर्वभक्षत्वमुपनीतः ॥४३॥
43. bhṛguṇā maharṣiṇā śapto'gniḥ
sarvabhakṣatvamupanītaḥ.
अदितिर्वै देवानामन्नमपचदेतद्भुक्त्वासुरान्हनिष्यन्तीति ।
तत्र बुधो व्रतचर्यासमाप्तावागच्छत् ।
अदितिं चावोचद्भिक्षां देहीति ।
तत्र देवैः पूर्वमेतत्प्राश्यं नान्येनेत्यदितिर्भिक्षां नादात् ।
अथ भिक्षाप्रत्याख्यानरुषितेन बुधेन ब्रह्मभूतेन विवस्वतो द्वितीये जन्मन्यण्डसंज्ञितस्याण्डं मारितमदित्याः ।
स मार्तण्डो विवस्वानभवच्छ्राद्धदेवः ॥४४॥
44. aditirvai devānāmannamapacadetadbhuktvāsurānhaniṣyantīti ,
tatra budho vratacaryāsamāptāvāgacchat ,
aditiṁ cāvocadbhikṣāṁ dehīti ,
tatra devaiḥ pūrvametatprāśyaṁ nānyenetyaditirbhikṣāṁ nādāt ,
atha bhikṣāpratyākhyānaruṣitena budhena brahmabhūtena vivasvato dvitīye janmanyaṇḍasaṁjñitasyāṇḍaṁ māritamadityāḥ ,
sa mārtaṇḍo vivasvānabhavacchrāddhadevaḥ.
दक्षस्य वै दुहितरः षष्टिरासन् ।
ताभ्यः कश्यपाय त्रयोदश प्रादाद्दश धर्माय दश मनवे सप्तविंशतिमिन्दवे ।
तासु तुल्यासु नक्षत्राख्यां गतासु सोमो रोहिण्यामभ्यधिकां प्रीतिमकरोत् ।
ततस्ताः शेषाः पत्न्य ईर्ष्यावत्यः पितुः समीपं गत्वेममर्थं शशंसुः ।
भगवन्नस्मासु तुल्यप्रभावासु सोमो रोहिणीमधिकं भजतीति ।
सोऽब्रवीद्यक्ष्मैनमावेक्ष्यतीति ॥४५॥
45. dakṣasya vai duhitaraḥ ṣaṣṭirāsan ,
tābhyaḥ kaśyapāya trayodaśa prādāddaśa dharmāya daśa manave saptaviṁśatimindave ,
tāsu tulyāsu nakṣatrākhyāṁ gatāsu somo rohiṇyāmabhyadhikāṁ prītimakarot ,
tatastāḥ śeṣāḥ patnya īrṣyāvatyaḥ pituḥ samīpaṁ gatvemamarthaṁ śaśaṁsuḥ ,
bhagavannasmāsu tulyaprabhāvāsu somo rohiṇīmadhikaṁ bhajatīti ,
so'bravīdyakṣmainamāvekṣyatīti.
दक्षशापात्सोमं राजानं यक्ष्माविवेश ।
स यक्ष्मणाविष्टो दक्षमगमत् ।
दक्षश्चैनमब्रवीन्न समं वर्तस इति ।
तत्रर्षयः सोममब्रुवन्क्षीयसे यक्ष्मणा ।
पश्चिमस्यां दिशि समुद्रे हिरण्यसरस्तीर्थम् ।
तत्र गत्वात्मानमभिषेचयस्वेति ।
अथागच्छत्सोमस्तत्र हिरण्यसरस्तीर्थम् ।
गत्वा चात्मनः स्नपनमकरोत् ।
स्नात्वा चात्मानं पाप्मनो मोक्षयामास ।
तत्र चावभासितस्तीर्थे यदा सोमस्तदाप्रभृति तीर्थं तत्प्रभासमिति नाम्ना ख्यातं बभूव ।
तच्छापादद्यापि क्षीयते सोमोऽमावास्यान्तरस्थः ।
पौर्णमासीमात्रेऽधिष्ठितो मेघलेखाप्रतिच्छन्नं वपुर्दर्शयति ।
मेघसदृशं वर्णमगमत्तदस्य शशलक्ष्म विमलमभवत् ॥४६॥
46. dakṣaśāpātsomaṁ rājānaṁ yakṣmāviveśa ,
sa yakṣmaṇāviṣṭo dakṣamagamat ,
dakṣaścainamabravīnna samaṁ vartasa iti ,
tatrarṣayaḥ somamabruvankṣīyase yakṣmaṇā ,
paścimasyāṁ diśi samudre hiraṇyasarastīrtham ,
tatra gatvātmānamabhiṣecayasveti ,
athāgacchatsomastatra hiraṇyasarastīrtham ,
gatvā cātmanaḥ snapanamakarot ,
snātvā cātmānaṁ pāpmano mokṣayāmāsa ,
tatra cāvabhāsitastīrthe yadā somastadāprabhṛti tīrthaṁ tatprabhāsamiti nāmnā khyātaṁ babhūva ,
tacchāpādadyāpi kṣīyate somo'māvāsyāntarasthaḥ ,
paurṇamāsīmātre'dhiṣṭhito meghalekhāpraticchannaṁ vapurdarśayati ,
meghasadṛśaṁ varṇamagamattadasya śaśalakṣma vimalamabhavat.
स्थूलशिरा महर्षिर्मेरोः प्रागुत्तरे दिग्भागे तपस्तेपे ।
तस्य तपस्तप्यमानस्य सर्वगन्धवहः शुचिर्वायुर्विवायमानः शरीरमस्पृशत् ।
स तपसा तापितशरीरः कृशो वायुनोपवीज्यमानो हृदयपरितोषमगमत् ।
तत्र तस्यानिलव्यजनकृतपरितोषस्य सद्यो वनस्पतयः पुष्पशोभां न दर्शितवन्त इति स एताञ्शशाप न सर्वकालं पुष्पवन्तो भविष्यथेति ॥४७॥
47. sthūlaśirā maharṣirmeroḥ prāguttare digbhāge tapastepe ,
tasya tapastapyamānasya sarvagandhavahaḥ śucirvāyurvivāyamānaḥ śarīramaspṛśat ,
sa tapasā tāpitaśarīraḥ kṛśo vāyunopavījyamāno hṛdayaparitoṣamagamat ,
tatra tasyānilavyajanakṛtaparitoṣasya sadyo vanaspatayaḥ puṣpaśobhāṁ na darśitavanta iti sa etāñśaśāpa na sarvakālaṁ puṣpavanto bhaviṣyatheti.
नारायणो लोकहितार्थं वडवामुखो नाम महर्षिः पुराभवत् ।
तस्य मेरौ तपस्तप्यतः समुद्र आहूतो नागतः ।
तेनामर्षितेनात्मगात्रोष्मणा समुद्रः स्तिमितजलः कृतः ।
स्वेदप्रस्यन्दनसदृशश्चास्य लवणभावो जनितः ।
उक्तश्चापेयो भविष्यसि ।
एतच्च ते तोयं वडवामुखसंज्ञितेन पीयमानं मधुरं भविष्यति ।
तदेतदद्यापि वडवामुखसंज्ञितेनानुवर्तिना तोयं सामुद्रं पीयते ॥४८॥
48. nārāyaṇo lokahitārthaṁ vaḍavāmukho nāma maharṣiḥ purābhavat ,
tasya merau tapastapyataḥ samudra āhūto nāgataḥ ,
tenāmarṣitenātmagātroṣmaṇā samudraḥ stimitajalaḥ kṛtaḥ ,
svedaprasyandanasadṛśaścāsya lavaṇabhāvo janitaḥ ,
uktaścāpeyo bhaviṣyasi ,
etacca te toyaṁ vaḍavāmukhasaṁjñitena pīyamānaṁ madhuraṁ bhaviṣyati ,
tadetadadyāpi vaḍavāmukhasaṁjñitenānuvartinā toyaṁ sāmudraṁ pīyate.
हिमवतो गिरेर्दुहितरमुमां रुद्रश्चकमे ।
भृगुरपि च महर्षिर्हिमवन्तमागम्याब्रवीत्कन्यामुमां मे देहीति ।
तमब्रवीद्धिमवानभिलषितो वरो रुद्र इति ।
तमब्रवीद्भृगुर्यस्मात्त्वयाहं कन्यावरणकृतभावः प्रत्याख्यातस्तस्मान्न रत्नानां भवान्भाजनं भविष्यतीति ।
अद्यप्रभृत्येतदवस्थितमृषिवचनम् ॥४९॥
49. himavato girerduhitaramumāṁ rudraścakame ,
bhṛgurapi ca maharṣirhimavantamāgamyābravītkanyāmumāṁ me dehīti ,
tamabravīddhimavānabhilaṣito varo rudra iti ,
tamabravīdbhṛguryasmāttvayāhaṁ kanyāvaraṇakṛtabhāvaḥ pratyākhyātastasmānna ratnānāṁ bhavānbhājanaṁ bhaviṣyatīti ,
adyaprabhṛtyetadavasthitamṛṣivacanam.
तदेवंविधं माहात्म्यं ब्राह्मणानाम् ।
क्षत्रमपि शाश्वतीमव्ययां पृथिवीं पत्नीमभिगम्य बुभुजे ।
तदेतद्ब्रह्माग्नीषोमीयम् ।
तेन जगद्धार्यते ॥५०॥
50. tadevaṁvidhaṁ māhātmyaṁ brāhmaṇānām ,
kṣatramapi śāśvatīmavyayāṁ pṛthivīṁ patnīmabhigamya bubhuje ,
tadetadbrahmāgnīṣomīyam ,
tena jagaddhāryate.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 (current chapter) Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5