Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

महाभारतः       mahābhārataḥ - book-12, chapter-263

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
युधिष्ठिर उवाच ।
धर्ममर्थं च कामं च वेदाः शंसन्ति भारत ।
कस्य लाभो विशिष्टोऽत्र तन्मे ब्रूहि पितामह ॥१॥
1. yudhiṣṭhira uvāca ,
dharmamarthaṁ ca kāmaṁ ca vedāḥ śaṁsanti bhārata ,
kasya lābho viśiṣṭo'tra tanme brūhi pitāmaha.
1. yudhiṣṭhiraḥ uvāca dharmam artham ca kāmam ca vedāḥ śaṃsanti
bhārata kasya lābhaḥ viśiṣṭaḥ atra tat me brūhi pitāmaha
1. yudhiṣṭhiraḥ uvāca bhārata vedāḥ dharmam artham ca kāmam ca
śaṃsanti atra kasya lābhaḥ viśiṣṭaḥ tat me brūhi pitāmaha
1. Yudhiṣṭhira said: "O Bhārata (descendant of Bharata)! The Vedas praise righteousness (dharma), wealth, and desire. Which of these benefits is superior here? Tell me that, O Grandfather (Pitāmaha)."
भीष्म उवाच ।
अत्र ते वर्तयिष्यामि इतिहासं पुरातनम् ।
कुण्डधारेण यत्प्रीत्या भक्तायोपकृतं पुरा ॥२॥
2. bhīṣma uvāca ,
atra te vartayiṣyāmi itihāsaṁ purātanam ,
kuṇḍadhāreṇa yatprītyā bhaktāyopakṛtaṁ purā.
2. bhīṣmaḥ uvāca atra te vartayiṣyāmi itihāsam purātanam
kuṇḍadhāreṇa yat prītyā bhaktāya upakṛtam purā
2. bhīṣmaḥ uvāca atra te purātanam itihāsam vartayiṣyāmi
yat kuṇḍadhāreṇa purā prītyā bhaktāya upakṛtam
2. Bhīṣma said: "Here, I shall recount to you an ancient tale (itihāsa): how Kuṇḍadhāra, out of affection, formerly rendered a service to a devotee."
अधनो ब्राह्मणः कश्चित्कामाद्धर्ममवैक्षत ।
यज्ञार्थं स ततोऽर्थार्थी तपोऽतप्यत दारुणम् ॥३॥
3. adhano brāhmaṇaḥ kaścitkāmāddharmamavaikṣata ,
yajñārthaṁ sa tato'rthārthī tapo'tapyata dāruṇam.
3. adhanaḥ brāhmaṇaḥ kaścit kāmāt dharmam avaīkṣata
yajñārtham saḥ tataḥ arthārthī tapaḥ atapyata dāruṇam
3. kaścit adhanaḥ brāhmaṇaḥ kāmāt dharmam avaīkṣata saḥ
yajñārtham arthārthī tataḥ dāruṇam tapaḥ atapyata
3. A certain indigent Brahmin, driven by desire (kāma), considered righteousness (dharma) as a means. He, seeking wealth for the purpose of a Vedic ritual (yajña), then performed severe asceticism (tapas).
स निश्चयमथो कृत्वा पूजयामास देवताः ।
भक्त्या न चैवाध्यगच्छद्धनं संपूज्य देवताः ॥४॥
4. sa niścayamatho kṛtvā pūjayāmāsa devatāḥ ,
bhaktyā na caivādhyagacchaddhanaṁ saṁpūjya devatāḥ.
4. saḥ niścayam atha u kṛtvā pūjayām āsa devatāḥ bhaktyā
na ca eva adhyagacchat dhanam sampūjya devatāḥ
4. saḥ atha u niścayam kṛtvā bhaktyā devatāḥ pūjayām
āsa sampūjya devatāḥ ca eva dhanam na adhyagacchat
4. He then made a firm resolution and worshipped the deities with devotion (bhakti). However, even after thoroughly worshipping the deities, he did not acquire wealth.
ततश्चिन्तां पुनः प्राप्तः कतमद्दैवतं नु तत् ।
यन्मे द्रुतं प्रसीदेत मानुषैरजडीकृतम् ॥५॥
5. tataścintāṁ punaḥ prāptaḥ katamaddaivataṁ nu tat ,
yanme drutaṁ prasīdeta mānuṣairajaḍīkṛtam.
5. tataḥ cintām punaḥ prāptaḥ katamat daivatam nu
tat yat me drutam prasīdet mānuṣaiḥ ajaḍīkṛtam
5. tataḥ punaḥ cintām prāptaḥ nu tat katamat daivatam
yat me drutam prasīdet mānuṣaiḥ ajaḍīkṛtam
5. Then, he became worried again, thinking, "Which deity is that, indeed, that would quickly be gracious to me, and which has not been made inert by humans?"
अथ सौम्येन वपुषा देवानुचरमन्तिके ।
प्रत्यपश्यज्जलधरं कुण्डधारमवस्थितम् ॥६॥
6. atha saumyena vapuṣā devānucaramantike ,
pratyapaśyajjaladharaṁ kuṇḍadhāramavasthitam.
6. atha saumyena vapuṣā devānucaram antike
pratyapaśyat jaladharam kuṇḍadhāram avasthitam
6. atha saḥ antike saumyena vapuṣā kuṇḍadhāram
avasthitam devānucaram jaladharam pratyapaśyat
6. Then, he saw nearby an attendant of the gods, a water-bearer, standing there with a gentle form and carrying a water-pot.
दृष्ट्वैव तं महात्मानं तस्य भक्तिरजायत ।
अयं मे धास्यति श्रेयो वपुरेतद्धि तादृशम् ॥७॥
7. dṛṣṭvaiva taṁ mahātmānaṁ tasya bhaktirajāyata ,
ayaṁ me dhāsyati śreyo vapuretaddhi tādṛśam.
7. dṛṣṭvā eva tam mahātmānam tasya bhaktiḥ ajāyata
ayam me dhāsyati śreyaḥ vapuḥ etat hi tādṛśam
7. tam mahātmānam dṛṣṭvā eva tasya bhaktiḥ ajāyata
ayam me śreyaḥ dhāsyati hi etat vapuḥ tādṛśam
7. As soon as he saw that great-souled one, devotion (bhakti) arose in him. [He thought:] "This one will indeed bestow good fortune upon me, for this form is certainly of such a benevolent kind."
संनिकृष्टश्च देवस्य न चान्यैर्मानुषैर्वृतः ।
एष मे दास्यति धनं प्रभूतं शीघ्रमेव च ॥८॥
8. saṁnikṛṣṭaśca devasya na cānyairmānuṣairvṛtaḥ ,
eṣa me dāsyati dhanaṁ prabhūtaṁ śīghrameva ca.
8. saṃnikṛṣṭaḥ ca devasya na ca anyaiḥ mānuṣaiḥ vṛtaḥ
eṣaḥ me dāsyati dhanam prabhūtam śīghram eva ca
8. eṣaḥ devasya saṃnikṛṣṭaḥ ca anyaiḥ mānuṣaiḥ na ca
vṛtaḥ eṣaḥ me prabhūtam dhanam śīghram eva ca dāsyati
8. He is close to the deity and not surrounded by other people. Indeed, he will give me abundant wealth very quickly.
ततो धूपैश्च गन्धैश्च माल्यैरुच्चावचैरपि ।
बलिभिर्विविधैश्चापि पूजयामास तं द्विजः ॥९॥
9. tato dhūpaiśca gandhaiśca mālyairuccāvacairapi ,
balibhirvividhaiścāpi pūjayāmāsa taṁ dvijaḥ.
9. tataḥ dhūpaiḥ ca gandhaiḥ ca mālyaiḥ uccāvacaiḥ
api balibhiḥ vividhaiḥ ca api pūjayāmāsa tam dvijaḥ
9. tataḥ dvijaḥ dhūpaiḥ ca gandhaiḥ ca uccāvacaiḥ api
mālyaiḥ ca vividhaiḥ api balibhiḥ tam pūjayāmāsa
9. Thereupon, the twice-born (dvija) worshipped him with incense, perfumes, and also with various kinds of garlands and diverse offerings.
ततः स्वल्पेन कालेन तुष्टो जलधरस्तदा ।
तस्योपकारे नियतामिमां वाचमुवाच ह ॥१०॥
10. tataḥ svalpena kālena tuṣṭo jaladharastadā ,
tasyopakāre niyatāmimāṁ vācamuvāca ha.
10. tataḥ svalpena kālena tuṣṭaḥ jaladharaḥ tadā
tasya upakāre niyatām imām vācam uvāca ha
10. tataḥ svalpena kālena tuṣṭaḥ jaladharaḥ tadā
tasya upakāre niyatām imām vācam ha uvāca
10. Then, within a short time, the satisfied cloud-god (jaladhara) then spoke these appropriate words in his favor.
ब्रह्मघ्ने च सुरापे च चोरे भग्नव्रते तथा ।
निष्कृतिर्विहिता सद्भिः कृतघ्ने नास्ति निष्कृतिः ॥११॥
11. brahmaghne ca surāpe ca core bhagnavrate tathā ,
niṣkṛtirvihitā sadbhiḥ kṛtaghne nāsti niṣkṛtiḥ.
11. brahmaghne ca surāpe ca core bhagnavrate tathā
niṣkṛtiḥ vihitā sadbhiḥ kṛtaghne na asti niṣkṛtiḥ
11. brahmaghne ca surāpe ca core tathā bhagnavrate
niṣkṛtiḥ sadbhiḥ vihitā kṛtaghne niṣkṛtiḥ na asti
11. For a slayer of a brahmin, a drinker of liquor, a thief, and similarly, for one who has broken a vow, expiation is prescribed by good people. But for an ungrateful person (kṛtaghne), there is no expiation.
आशायास्तनयोऽधर्मः क्रोधोऽसूयासुतः स्मृतः ।
पुत्रो लोभो निकृत्यास्तु कृतघ्नो नार्हति प्रजाम् ॥१२॥
12. āśāyāstanayo'dharmaḥ krodho'sūyāsutaḥ smṛtaḥ ,
putro lobho nikṛtyāstu kṛtaghno nārhati prajām.
12. āśāyāḥ tanayaḥ adharmaḥ krodhaḥ asūyā sutaḥ smṛtaḥ
putraḥ lobhaḥ nikṛtyāḥ tu kṛtaghnaḥ na arhati prajām
12. āśāyāḥ adharmaḥ tanayaḥ asūyā sutaḥ krodhaḥ smṛtaḥ
nikṛtyāḥ tu lobhaḥ putraḥ kṛtaghnaḥ prajām na arhati
12. Unrighteousness (adharma) is declared to be the son of desire. Anger is remembered as the son of envy. Greed is the offspring of deceit. An ungrateful person (kṛtaghna) does not deserve children.
ततः स ब्राह्मणः स्वप्ने कुण्डधारस्य तेजसा ।
अपश्यत्सर्वभूतानि कुशेषु शयितस्तदा ॥१३॥
13. tataḥ sa brāhmaṇaḥ svapne kuṇḍadhārasya tejasā ,
apaśyatsarvabhūtāni kuśeṣu śayitastadā.
13. tataḥ saḥ brāhmaṇaḥ svapne kuṇḍadhārasya tejasā
apaśyat sarvabhūtāni kuśeṣu śayitaḥ tadā
13. tataḥ saḥ brāhmaṇaḥ kuṇḍadhārasya tejasā svapne
kuśeṣu śayitaḥ tadā sarvabhūtāni apaśyat
13. Then, that Brahmin, by the brilliance of Kuṇḍadhāra, saw all beings in a dream, while he himself was lying on kusha grass at that time.
शमेन तपसा चैव भक्त्या च निरुपस्कृतः ।
शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥१४॥
14. śamena tapasā caiva bhaktyā ca nirupaskṛtaḥ ,
śuddhātmā brāhmaṇo rātrau nidarśanamapaśyata.
14. śamena tapasā ca eva bhaktyā ca nirupaskṛtaḥ
śuddhātmā brāhmaṇaḥ rātrau nidarśanam apaśyat
14. śamena tapasā ca eva bhaktyā ca nirupaskṛtaḥ
śuddhātmā brāhmaṇaḥ rātrau nidarśanam apaśyat
14. Being unblemished by means of tranquility, austerity (tapas), and also devotion (bhakti), the pure-souled (śuddhātman) Brahmin saw a vision at night.
मणिभद्रं स तत्रस्थं देवतानां महाद्युतिम् ।
अपश्यत महात्मानं व्यादिशन्तं युधिष्ठिर ॥१५॥
15. maṇibhadraṁ sa tatrasthaṁ devatānāṁ mahādyutim ,
apaśyata mahātmānaṁ vyādiśantaṁ yudhiṣṭhira.
15. maṇibhadram saḥ tatrastham devatānām mahādyutim
apaśyat mahātmānam vyādiśantam yudhiṣṭhiram
15. saḥ apaśyat maṇibhadram tatrastham devatānām
mahādyutim mahātmānam yudhiṣṭhiram vyādiśantam
15. He saw Maṇibhadra, who was present there, immensely radiant among the deities, that great being (mahātman), instructing Yudhiṣṭhira.
तत्र देवाः प्रयच्छन्ति राज्यानि च धनानि च ।
शुभैः कर्मभिरारब्धाः प्रच्छिदन्त्यशुभेषु च ॥१६॥
16. tatra devāḥ prayacchanti rājyāni ca dhanāni ca ,
śubhaiḥ karmabhirārabdhāḥ pracchidantyaśubheṣu ca.
16. tatra devāḥ prayacchanti rājyāni ca dhanāni ca
śubhaiḥ karmabhiḥ ārabdhāḥ pracchidanti aśubheṣu ca
16. tatra devāḥ rājyāni ca dhanāni ca prayacchanti ca
śubhaiḥ karmabhiḥ ārabdhāḥ aśubheṣu pracchidanti
16. There, the gods bestow kingdoms and wealth. And, having undertaken auspicious deeds (karma), they eradicate misfortunes.
पश्यतामथ यक्षाणां कुण्डधारो महाद्युतिः ।
निष्पत्य पतितो भूमौ देवानां भरतर्षभ ॥१७॥
17. paśyatāmatha yakṣāṇāṁ kuṇḍadhāro mahādyutiḥ ,
niṣpatya patito bhūmau devānāṁ bharatarṣabha.
17. paśyatām atha yakṣāṇām kuṇḍadhāraḥ mahādyutiḥ
niṣpatya patitaḥ bhūmau devānām bharatarṣabha
17. bharatarṣabha atha yakṣāṇām paśyatām devānām
kuṇḍadhāraḥ mahādyutiḥ niṣpatya bhūmau patitaḥ
17. O best among the Bharatas, then, as the Yakṣas watched, Kuṇḍadhāra, who was of great splendor, having sprung forth from among the gods, fell to the ground.
ततस्तु देववचनान्मणिभद्रो महायशाः ।
उवाच पतितं भूमौ कुण्डधार किमिष्यते ॥१८॥
18. tatastu devavacanānmaṇibhadro mahāyaśāḥ ,
uvāca patitaṁ bhūmau kuṇḍadhāra kimiṣyate.
18. tataḥ tu devavacanāt maṇibhadraḥ mahāyaśāḥ
uvāca patitam bhūmau kuṇḍadhāra kim iṣyate
18. tataḥ tu devavacanāt mahāyaśāḥ maṇibhadraḥ
bhūmau patitam kuṇḍadhāra uvāca kim iṣyate
18. Then, by the command of the gods, the renowned Maṇibhadra spoke to Kuṇḍadhāra, who had fallen to the ground, saying: 'What is desired?'
कुण्डधार उवाच ।
यदि प्रसन्ना देवा मे भक्तोऽयं ब्राह्मणो मम ।
अस्यानुग्रहमिच्छामि कृतं किंचित्सुखोदयम् ॥१९॥
19. kuṇḍadhāra uvāca ,
yadi prasannā devā me bhakto'yaṁ brāhmaṇo mama ,
asyānugrahamicchāmi kṛtaṁ kiṁcitsukhodayam.
19. kuṇḍadhāraḥ uvāca yadi prasannāḥ devāḥ me bhaktaḥ ayam
brāhmaṇaḥ mama asya anugraham icchāmi kṛtam kiñcit sukhodayam
19. kuṇḍadhāra uvāca yadi devāḥ me
prasannāḥ ayam brāhmaṇaḥ mama
bhaktaḥ [tarhi] asya kṛtam
kiñcit sukhodayam anugraham icchāmi
19. Kuṇḍadhāra said: 'If the gods are pleased with me, and if this Brahmin is my devotee (bhakta), then I desire a favor for him, something done that will lead to his happiness.'
भीष्म उवाच ।
ततस्तं मणिभद्रस्तु पुनर्वचनमब्रवीत् ।
देवानामेव वचनात्कुण्डधारं महाद्युतिम् ॥२०॥
20. bhīṣma uvāca ,
tatastaṁ maṇibhadrastu punarvacanamabravīt ,
devānāmeva vacanātkuṇḍadhāraṁ mahādyutim.
20. bhīṣmaḥ uvāca tataḥ tam maṇibhadraḥ tu punaḥ vacanam
abravīt devānām eva vacanāt kuṇḍadhāram mahādyutim
20. bhīṣmaḥ uvāca tataḥ maṇibhadraḥ tu devānām eva vacanāt
tam mahādyutim kuṇḍadhāram punaḥ vacanam abravīt
20. Bhishma said: Then Maṇibhadra again spoke these words to that great and radiant Kuṇḍadhāra, by the command of the gods themselves.
उत्तिष्ठोत्तिष्ठ भद्रं ते कृतकार्यः सुखी भव ।
यावद्धनं प्रार्थयते ब्राह्मणोऽयं सखा तव ।
देवानां शासनात्तावदसंख्येयं ददाम्यहम् ॥२१॥
21. uttiṣṭhottiṣṭha bhadraṁ te kṛtakāryaḥ sukhī bhava ,
yāvaddhanaṁ prārthayate brāhmaṇo'yaṁ sakhā tava ,
devānāṁ śāsanāttāvadasaṁkhyeyaṁ dadāmyaham.
21. uttiṣṭha uttiṣṭha bhadram te kṛtakāryaḥ
sukhī bhava yāvat dhanam prārthayate
brāhmaṇaḥ ayam sakhā tava devānām
śāsanāt tāvat asaṃkhyeyam dadāmi aham
21. uttiṣṭha uttiṣṭha te bhadram kṛtakāryaḥ
sukhī bhava ayam tava sakhā brāhmaṇaḥ
yāvat dhanam prārthayate devānām
śāsanāt tāvat asaṃkhyeyam aham dadāmi
21. "Arise, arise! May good fortune be with you. You have accomplished your task; be happy. Whatever wealth this Brahmin, your friend, desires, I will give that much immeasurable wealth, by the command of the gods."
विचार्य कुण्डधारस्तु मानुष्यं चलमध्रुवम् ।
तपसे मतिमाधत्त ब्राह्मणस्य यशस्विनः ॥२२॥
22. vicārya kuṇḍadhārastu mānuṣyaṁ calamadhruvam ,
tapase matimādhatta brāhmaṇasya yaśasvinaḥ.
22. vicārya kuṇḍadhāraḥ tu mānuṣyam calam adhruvam
tapase matim ādhatta brāhmaṇasya yaśasvinaḥ
22. kuṇḍadhāraḥ tu mānuṣyam calam adhruvam vicārya
yaśasvinaḥ brāhmaṇasya tapase matim ādhatta
22. Having considered human life (mānuṣyam) as fleeting and impermanent, Kuṇḍadhāra then applied his mind to asceticism (tapas), [following the example of] the renowned Brahmin.
कुण्डधार उवाच ।
नाहं धनानि याचामि ब्राह्मणाय धनप्रद ।
अन्यमेवाहमिच्छामि भक्तायानुग्रहं कृतम् ॥२३॥
23. kuṇḍadhāra uvāca ,
nāhaṁ dhanāni yācāmi brāhmaṇāya dhanaprada ,
anyamevāhamicchāmi bhaktāyānugrahaṁ kṛtam.
23. kuṇḍadhāraḥ uvāca na aham dhanāni yācāmi brāhmaṇāya
dhanaprada anyam eva aham icchāmi bhaktāya anugraham kṛtam
23. kuṇḍadhāraḥ uvāca dhanaprada na aham brāhmaṇāya dhanāni
yācāmi aham anyam eva bhaktāya kṛtam anugraham icchāmi
23. Kuṇḍadhāra said: "O giver of wealth, I do not ask for riches for a Brahmin. Rather, I wish for a different favor to be granted to your devotee."
पृथिवीं रत्नपूर्णां वा महद्वा धनसंचयम् ।
भक्ताय नाहमिच्छामि भवेदेष तु धार्मिकः ॥२४॥
24. pṛthivīṁ ratnapūrṇāṁ vā mahadvā dhanasaṁcayam ,
bhaktāya nāhamicchāmi bhavedeṣa tu dhārmikaḥ.
24. pṛthivīm ratnapūrṇām vā mahat vā dhanasañcayam |
bhaktāya na aham icchāmi bhavet eṣa tu dhārmikaḥ
24. aham bhaktāya pṛthivīm ratnapūrṇām vā mahat vā dhanasañcayam na icchāmi,
eṣa tu dhārmikaḥ bhavet.
24. I do not wish for my devotee an earth full of jewels or a great collection of wealth, but rather that he should be a person adhering to natural law (dharma).
धर्मेऽस्य रमतां बुद्धिर्धर्मं चैवोपजीवतु ।
धर्मप्रधानो भवतु ममैषोऽनुग्रहो मतः ॥२५॥
25. dharme'sya ramatāṁ buddhirdharmaṁ caivopajīvatu ,
dharmapradhāno bhavatu mamaiṣo'nugraho mataḥ.
25. dharme asya ramatām buddhiḥ dharmam ca eva upajīvatu
| dharmapradhānaḥ bhavatu mama eṣaḥ anugrahaḥ mataḥ
25. asya buddhiḥ dharme ramatām,
ca eva dharmam upajīvatu.
eṣaḥ dharmapradhānaḥ bhavatu.
mama eṣaḥ anugrahaḥ mataḥ.
25. May his intellect delight in natural law (dharma), and indeed, may he subsist by natural law (dharma). May he become one for whom natural law (dharma) is supreme. This is my considered blessing (anugrahaḥ).
मणिभद्र उवाच ।
यदा धर्मफलं राज्यं सुखानि विविधानि च ।
फलान्येवायमश्नातु कायक्लेशविवर्जितः ॥२६॥
26. maṇibhadra uvāca ,
yadā dharmaphalaṁ rājyaṁ sukhāni vividhāni ca ,
phalānyevāyamaśnātu kāyakleśavivarjitaḥ.
26. maṇibhadraḥ uvāca | yadā dharmaphalam rājyam sukhāni
vividhāni ca | phalāni eva ayam aśnātu kāyakleśavivarjitaḥ
26. maṇibhadraḥ uvāca.
yadā rājyam ca vividhāni sukhāni dharmaphalam (bhavati),
(tadā) ayam eva phalāni aśnātu,
kāyakleśavivarjitaḥ (bhavatu).
26. Maṇibhadra said: "When the kingdom and various pleasures are the fruit of natural law (dharma), then may he indeed enjoy these fruits, free from any physical hardship."
भीष्म उवाच ।
ततस्तदेव बहुशः कुण्डधारो महायशाः ।
अभ्यासमकरोद्धर्मे ततस्तुष्टास्य देवताः ॥२७॥
27. bhīṣma uvāca ,
tatastadeva bahuśaḥ kuṇḍadhāro mahāyaśāḥ ,
abhyāsamakaroddharme tatastuṣṭāsya devatāḥ.
27. bhīṣmaḥ uvāca | tataḥ tat eva bahuśaḥ kuṇḍadhāraḥ mahāyaśāḥ
| abhyāsam akarot dharme tataḥ tuṣṭāḥ asya devatāḥ
27. bhīṣmaḥ uvāca.
tataḥ mahāyaśāḥ kuṇḍadhāraḥ dharme bahuśaḥ tat eva abhyāsam akarot.
tataḥ asya devatāḥ tuṣṭāḥ (abhavan).
27. Bhīṣma said: "Then, that highly renowned Kuṇḍadhāra repeatedly engaged in the practice of natural law (dharma). Consequently, his deities became pleased."
मणिभद्र उवाच ।
प्रीतास्ते देवताः सर्वा द्विजस्यास्य तथैव च ।
भविष्यत्येष धर्मात्मा धर्मे चाधास्यते मतिः ॥२८॥
28. maṇibhadra uvāca ,
prītāste devatāḥ sarvā dvijasyāsya tathaiva ca ,
bhaviṣyatyeṣa dharmātmā dharme cādhāsyate matiḥ.
28. maṇibhadra uvāca prītāḥ te devatāḥ sarvāḥ dvijasya asya
tathaiva ca bhaviṣyati eṣaḥ dharmātmā dharme ca adhāsyate matiḥ
28. maṇibhadra uvāca te sarvāḥ devatāḥ asya dvijasya prītāḥ ca
tathaiva eṣaḥ dharmātmā bhaviṣyati ca dharme matiḥ adhāsyate
28. Maṇibhadra said: "All those deities are pleased with this Brahmin, and likewise, he will become a righteous soul (dharmātmā) and will fix his mind on natural law (dharma)."
भीष्म उवाच ।
ततः प्रीतो जलधरः कृतकार्यो युधिष्ठिर ।
ईप्सितं मनसो लब्ध्वा वरमन्यैः सुदुर्लभम् ॥२९॥
29. bhīṣma uvāca ,
tataḥ prīto jaladharaḥ kṛtakāryo yudhiṣṭhira ,
īpsitaṁ manaso labdhvā varamanyaiḥ sudurlabham.
29. bhīṣma uvāca tataḥ prītaḥ jaladharaḥ kṛtakāryaḥ yudhiṣṭhira
īpsitam manasaḥ labdhvā varam anyaiḥ sudurlabham
29. bhīṣma uvāca yudhiṣṭhira tataḥ jaladharaḥ kṛtakāryaḥ
manasaḥ īpsitam anyaiḥ sudurlabham varam labdhvā prītaḥ
29. Bhīṣma said: "Then, O Yudhiṣṭhira, the cloud, having accomplished its task and obtained the desired wish of its mind - a boon exceedingly difficult for others to obtain - was pleased."
ततोऽपश्यत चीराणि सूक्ष्माणि द्विजसत्तमः ।
पार्श्वतोऽभ्यागतो न्यस्तान्यथ निर्वेदमागतः ॥३०॥
30. tato'paśyata cīrāṇi sūkṣmāṇi dvijasattamaḥ ,
pārśvato'bhyāgato nyastānyatha nirvedamāgataḥ.
30. tataḥ apaśyata cīrāṇi sūkṣmāṇi dvijasattamaḥ
pārśvataḥ abhyāgataḥ nyastāni atha nirvedam āgataḥ
30. tataḥ dvijasattamaḥ pārśvataḥ abhyāgataḥ sūkṣmāṇi
nyastāni cīrāṇi apaśyata atha nirvedam āgataḥ
30. Then the best among Brahmins (dvijasattama) approached and saw fine bark garments (cīrāṇi) laid down nearby. Thereupon, he attained a state of detachment (nirveda).
ब्राह्मण उवाच ।
अयं न सुकृतं वेत्ति को न्वन्यो वेत्स्यते कृतम् ।
गच्छामि वनमेवाहं वरं धर्मेण जीवितुम् ॥३१॥
31. brāhmaṇa uvāca ,
ayaṁ na sukṛtaṁ vetti ko nvanyo vetsyate kṛtam ,
gacchāmi vanamevāhaṁ varaṁ dharmeṇa jīvitum.
31. brāhmaṇa uvāca ayam na sukṛtam vetti kaḥ nu anyaḥ vetsyate
kṛtam gacchāmi vanam eva aham varam dharmeṇa jīvitum
31. brāhmaṇa uvāca ayam sukṛtam na vetti nu kaḥ anyaḥ kṛtam
vetsyate aham vanam eva gacchāmi dharmeṇa jīvitum varam
31. The Brahmin said: "This one does not understand good deeds; who else, then, will comprehend what has been accomplished? I will indeed go to the forest, for it is better to live by natural law (dharma)."
भीष्म उवाच ।
निर्वेदाद्देवतानां च प्रसादात्स द्विजोत्तमः ।
वनं प्रविश्य सुमहत्तप आरब्धवांस्तदा ॥३२॥
32. bhīṣma uvāca ,
nirvedāddevatānāṁ ca prasādātsa dvijottamaḥ ,
vanaṁ praviśya sumahattapa ārabdhavāṁstadā.
32. bhīṣmaḥ uvāca nirvedāt devatānām ca prasādāt saḥ
dvijottamaḥ vanam praviśya sumahat tapaḥ ārabdhavān tadā
32. bhīṣmaḥ uvāca tadā saḥ dvijottamaḥ nirvedāt ca devatānām
prasādāt sumahat vanam praviśya tapaḥ ārabdhavān
32. Bhīṣma said: Then, that excellent Brahmin, motivated by detachment and by the grace of the deities, entered a vast forest and began to perform intense austerity (tapas).
देवतातिथिशेषेण फलमूलाशनो द्विजः ।
धर्मे चापि महाराज रतिरस्याभ्यजायत ॥३३॥
33. devatātithiśeṣeṇa phalamūlāśano dvijaḥ ,
dharme cāpi mahārāja ratirasyābhyajāyata.
33. devatātithiśeṣeṇa phalamūlāśanaḥ dvijaḥ
dharme ca api mahārāja ratiḥ asya abhyajayata
33. mahārāja dvijaḥ devatātithiśeṣeṇa phalamūlāśanaḥ
(san) ca dharme api asya ratiḥ abhyajayata
33. O great king, that Brahmin, subsisting on fruits and roots and only what remained after offerings to deities and guests, also developed a profound devotion to natural law (dharma).
त्यक्त्वा मूलफलं सर्वं पर्णाहारोऽभवद्द्विजः ।
पर्णं त्यक्त्वा जलाहारस्तदासीद्द्विजसत्तमः ॥३४॥
34. tyaktvā mūlaphalaṁ sarvaṁ parṇāhāro'bhavaddvijaḥ ,
parṇaṁ tyaktvā jalāhārastadāsīddvijasattamaḥ.
34. tyaktvā mūlaphalam sarvam parṇāhāraḥ abhavat dvijaḥ
parṇam tyaktvā jalāhāraḥ tadā āsīt dvijasattamaḥ
34. dvijaḥ sarvam mūlaphalam tyaktvā parṇāhāraḥ abhavat
tadā dvijasattamaḥ parṇam tyaktvā jalāhāraḥ āsīt
34. Having given up all roots and fruits, the Brahmin began to subsist only on leaves. Then, that foremost Brahmin, having abandoned even leaves, became one who lived solely on water.
वायुभक्षस्ततः पश्चाद्बहून्वर्षगणानभूत् ।
न चास्य क्षीयते प्राणस्तदद्भुतमिवाभवत् ॥३५॥
35. vāyubhakṣastataḥ paścādbahūnvarṣagaṇānabhūt ,
na cāsya kṣīyate prāṇastadadbhutamivābhavat.
35. vāyubhakṣaḥ tataḥ paścāt bahūn varṣagaṇān abhūt na
ca asya kṣīyate prāṇaḥ tat adbhutam iva abhavat
35. tataḥ paścāt (saḥ) bahūn varṣagaṇān vāyubhakṣaḥ abhūt
ca asya prāṇaḥ na kṣīyate tat iva adbhutam abhavat
35. Thereafter, for many consecutive years, he subsisted solely on air. And yet, his vital energy (prāṇa) did not diminish, which seemed truly astonishing.
धर्मे च श्रद्दधानस्य तपस्युग्रे च वर्ततः ।
कालेन महता तस्य दिव्या दृष्टिरजायत ॥३६॥
36. dharme ca śraddadhānasya tapasyugre ca vartataḥ ,
kālena mahatā tasya divyā dṛṣṭirajāyata.
36. dharme ca śraddadhānasya tapasi ugre ca vartataḥ
kālena mahatā tasya divyā dṛṣṭiḥ ajāyata
36. śraddadhānasya ugre tapasi ca dharme ca vartataḥ
tasya mahatā kālena divyā dṛṣṭiḥ ajāyata
36. And for him, who possessed faith (śraddhā) in the natural law (dharma) and engaged in severe austerity (tapas), a divine vision arose after a long period of time.
तस्य बुद्धिः प्रादुरासीद्यदि दद्यां महद्धनम् ।
तुष्टः कस्मैचिदेवाहं न मिथ्या वाग्भवेन्मम ॥३७॥
37. tasya buddhiḥ prādurāsīdyadi dadyāṁ mahaddhanam ,
tuṣṭaḥ kasmaicidevāhaṁ na mithyā vāgbhavenmama.
37. tasya buddhiḥ prādurāsīt yadi dadyām mahat dhanam
tuṣṭaḥ kasmaicit eva aham na mithyā vāk bhavet mama
37. tasya buddhiḥ prādurāsīt (iti) yadi aham tuṣṭaḥ kasmaicit eva mahat dhanam dadyām,
mama vāk mithyā na bhavet
37. An idea arose in him: 'If I, being content, were to give great wealth to anyone, my word would certainly not prove false.'
ततः प्रहृष्टवदनो भूय आरब्धवांस्तपः ।
भूयश्चाचिन्तयत्सिद्धो यत्परं सोऽभ्यपद्यत ॥३८॥
38. tataḥ prahṛṣṭavadano bhūya ārabdhavāṁstapaḥ ,
bhūyaścācintayatsiddho yatparaṁ so'bhyapadyata.
38. tataḥ prahṛṣṭavadanaḥ bhūyaḥ ārabdhavān tapaḥ bhūyaḥ
ca acintayat siddhaḥ yat param saḥ abhyapadyata
38. tataḥ prahṛṣṭavadanaḥ bhūyaḥ tapas ārabdhavān ca bhūyaḥ
siddhaḥ saḥ yat param abhyapadyata (tat) acintayat
38. Then, with a joyful face, he resumed his austerity (tapas). And, being perfected, he pondered again over that supreme state which he had attained.
यदि दद्यामहं राज्यं तुष्टो वै यस्य कस्यचित् ।
स भवेदचिराद्राजा न मिथ्या वाग्भवेन्मम ॥३९॥
39. yadi dadyāmahaṁ rājyaṁ tuṣṭo vai yasya kasyacit ,
sa bhavedacirādrājā na mithyā vāgbhavenmama.
39. yadi dadyām aham rājyam tuṣṭaḥ vai yasya kasyacit
saḥ bhavet acirāt rājā na mithyā vāk bhavet mama
39. yadi aham tuṣṭaḥ vai yasya kasyacit rājyam dadyām,
saḥ acirāt rājā bhavet; mama vāk mithyā na bhavet
39. If I, being content, were to give a kingdom to anyone at all, that person would swiftly become a king; my word would not prove false.
तस्य साक्षात्कुण्डधारो दर्शयामास भारत ।
ब्राह्मणस्य तपोयोगात्सौहृदेनाभिचोदितः ॥४०॥
40. tasya sākṣātkuṇḍadhāro darśayāmāsa bhārata ,
brāhmaṇasya tapoyogātsauhṛdenābhicoditaḥ.
40. tasya sākṣāt kuṇḍadhāraḥ darśayāmāsa bhārata
brāhmaṇasya tapaḥ yogāt sauhṛdena abhicoditaḥ
40. bhārata tasya brāhmaṇasya tapaḥ yogāt sauhṛdena
abhicoditaḥ kuṇḍadhāraḥ sākṣāt darśayāmāsa
40. O Bhārata, Kuṇḍadhāra himself appeared directly, impelled by friendship and by virtue of the brahmin's ascetic discipline (tapas) and spiritual practice (yoga).
समागम्य स तेनाथ पूजां चक्रे यथाविधि ।
ब्राह्मणः कुण्डधारस्य विस्मितश्चाभवन्नृप ॥४१॥
41. samāgamya sa tenātha pūjāṁ cakre yathāvidhi ,
brāhmaṇaḥ kuṇḍadhārasya vismitaścābhavannṛpa.
41. samāgamya sa tena atha pūjām cakre yathāvidhi
brāhmaṇaḥ kuṇḍadhārasya vismitaḥ ca abhavat nṛpa
41. nṛpa saḥ samāgamya atha tena yathāvidhi pūjām
cakre brāhmaṇaḥ kuṇḍadhārasya vismitaḥ ca abhavat
41. Having met him, O King, that brahmin then performed worship (pūjā) for him according to the prescribed rites. The brahmin, astonished at Kuṇḍadhāra, then became his follower.
ततोऽब्रवीत्कुण्डधारो दिव्यं ते चक्षुरुत्तमम् ।
पश्य राज्ञां गतिं विप्र लोकांश्चावेक्ष चक्षुषा ॥४२॥
42. tato'bravītkuṇḍadhāro divyaṁ te cakṣuruttamam ,
paśya rājñāṁ gatiṁ vipra lokāṁścāvekṣa cakṣuṣā.
42. tataḥ abravīt kuṇḍadhāraḥ divyam te cakṣuḥ uttamam
paśya rājñām gatim vipra lokān ca āvekṣa cakṣuṣā
42. tataḥ kuṇḍadhāraḥ abravīt vipra te divyam uttamam
cakṣuḥ rājñām gatim lokān ca cakṣuṣā paśya āvekṣa
42. Then Kuṇḍadhāra said, "Your vision is divine and most excellent! O brahmin, behold the destiny of kings and observe the worlds with (that) eye!"
ततो राज्ञां सहस्राणि मग्नानि निरये तदा ।
दूरादपश्यद्विप्रः स दिव्ययुक्तेन चक्षुषा ॥४३॥
43. tato rājñāṁ sahasrāṇi magnāni niraye tadā ,
dūrādapaśyadvipraḥ sa divyayuktena cakṣuṣā.
43. tataḥ rājñām sahasrāṇi magnāni niraye tadā
dūrāt apaśyat vipraḥ sa divyayuktena cakṣuṣā
43. tadā tataḥ saḥ vipraḥ dūrāt divyayuktena
cakṣuṣā niraye magnāni rājñām sahasrāṇi apaśyat
43. Then, at that moment, that brahmin, from a distance, saw thousands of kings submerged in hell (niraya) with his divinely endowed vision.
कुण्डधार उवाच ।
मां पूजयित्वा भावेन यदि त्वं दुःखमाप्नुयाः ।
कृतं मया भवेत्किं ते कश्च तेऽनुग्रहो भवेत् ॥४४॥
44. kuṇḍadhāra uvāca ,
māṁ pūjayitvā bhāvena yadi tvaṁ duḥkhamāpnuyāḥ ,
kṛtaṁ mayā bhavetkiṁ te kaśca te'nugraho bhavet.
44. kuṇḍadhāra uvāca mām pūjayitvā bhāvena yadi tvam duḥkham
āpnuyāḥ kṛtam mayā bhavet kim te kaḥ ca te anugrahaḥ bhavet
44. kuṇḍadhāra uvāca yadi tvam bhāvena mām pūjayitvā duḥkham
āpnuyāḥ mayā te kim kṛtam bhavet ca te kaḥ anugrahaḥ bhavet
44. Kuṇḍadhāra said: "If you were to experience suffering after worshipping me with devotion, what purpose would my actions have served for you? What favor would that be to you?"
पश्य पश्य च भूयस्त्वं कामानिच्छेत्कथं नरः ।
स्वर्गद्वारं हि संरुद्धं मानुषेषु विशेषतः ॥४५॥
45. paśya paśya ca bhūyastvaṁ kāmānicchetkathaṁ naraḥ ,
svargadvāraṁ hi saṁruddhaṁ mānuṣeṣu viśeṣataḥ.
45. paśya paśya ca bhūyaḥ tvam kāmān icchet katham
naraḥ svargadvāram hi saṃruddham mānuṣeṣu viśeṣataḥ
45. tvam paśya paśya ca bhūyaḥ naraḥ katham kāmān icchet
hi svargadvāram viśeṣataḥ mānuṣeṣu saṃruddham asti
45. Observe again and again: How can a person desire worldly pleasures (kāma)? Indeed, the gateway to heaven is blocked, especially for human beings.
भीष्म उवाच ।
ततोऽपश्यत्स कामं च क्रोधं लोभं भयं मदम् ।
निद्रां तन्द्रीं तथालस्यमावृत्य पुरुषान्स्थितान् ॥४६॥
46. bhīṣma uvāca ,
tato'paśyatsa kāmaṁ ca krodhaṁ lobhaṁ bhayaṁ madam ,
nidrāṁ tandrīṁ tathālasyamāvṛtya puruṣānsthitān.
46. bhīṣmaḥ uvāca tataḥ apaśyat saḥ kāmam ca krodham lobham bhayam
madam nidrām tandrīm tathā ālasyam āvṛtya puruṣān sthitān
46. bhīṣmaḥ uvāca tataḥ saḥ kāmam ca krodham lobham bhayam madam
nidrām tandrīm tathā ālasyam āvṛtya sthitān puruṣān apaśyat
46. Bhīṣma said: "Then he saw desire (kāma), anger, greed, fear, and intoxication (mada); and also sleep, lassitude, and laziness, all of which enveloped the people who were present."
कुण्डधार उवाच ।
एतैर्लोकाः सुसंरुद्धा देवानां मानुषाद्भयम् ।
तथैव देववचनाद्विघ्नं कुर्वन्ति सर्वशः ॥४७॥
47. kuṇḍadhāra uvāca ,
etairlokāḥ susaṁruddhā devānāṁ mānuṣādbhayam ,
tathaiva devavacanādvighnaṁ kurvanti sarvaśaḥ.
47. kuṇḍadhāra uvāca etaiḥ lokāḥ susaṃruddhāḥ devānām mānuṣāt
bhayam tathā eva devavacanāt vighnam kurvanti sarvaśaḥ
47. kuṇḍadhāra uvāca etaiḥ lokāḥ
susaṃruddhāḥ santi devānām mānuṣāt
bhayam asti tathā eva devavacanāt
ete sarvaśaḥ vighnam kurvanti
47. Kuṇḍadhāra said: "By these [vices such as desire and anger], the worlds are completely obstructed. Even the gods experience fear from human beings. And in the same way, in accordance with divine pronouncements, these [vices] create impediments in every respect."
न देवैरननुज्ञातः कश्चिद्भवति धार्मिकः ।
एष शक्तोऽसि तपसा राज्यं दातुं धनानि च ॥४८॥
48. na devairananujñātaḥ kaścidbhavati dhārmikaḥ ,
eṣa śakto'si tapasā rājyaṁ dātuṁ dhanāni ca.
48. na devaiḥ ananujñātaḥ kaścit bhavati dhārmikaḥ
eṣa śaktaḥ asi tapasā rājyam dātum dhanāni ca
48. kaścit devaiḥ ananujñātaḥ dhārmikaḥ na bhavati
eṣa tapasā rājyam dhanāni ca dātum śaktaḥ asi
48. No one becomes righteous (dhārmika) without the permission of the gods. You are able, through your asceticism (tapas), to bestow a kingdom and wealth.
भीष्म उवाच ।
ततः पपात शिरसा ब्राह्मणस्तोयधारिणे ।
उवाच चैनं धर्मात्मा महान्मेऽनुग्रहः कृतः ॥४९॥
49. bhīṣma uvāca ,
tataḥ papāta śirasā brāhmaṇastoyadhāriṇe ,
uvāca cainaṁ dharmātmā mahānme'nugrahaḥ kṛtaḥ.
49. bhīṣmaḥ uvāca tataḥ papāta śirasā brāhmaṇaḥ toyadhāriṇe
uvāca ca enam dharmātmā mahān me anugrahaḥ kṛtaḥ
49. bhīṣmaḥ uvāca tataḥ brāhmaṇaḥ śirasā toyadhāriṇe papāta
ca dharmātmā enam uvāca me mahān anugrahaḥ kṛtaḥ
49. Bhishma said: Then, the brahmin prostrated with his head before the water-bearer. And the righteous soul (dharmātmā) said to him, "A great favor has been bestowed upon me."
कामलोभानुबन्धेन पुरा ते यदसूयितम् ।
मया स्नेहमविज्ञाय तत्र मे क्षन्तुमर्हसि ॥५०॥
50. kāmalobhānubandhena purā te yadasūyitam ,
mayā snehamavijñāya tatra me kṣantumarhasi.
50. kāmalobhānubandhena purā te yat asūyitam
mayā sneham avijñāya tatra me kṣantum arhasi
50. purā kāmalobhānubandhena te yat asūyitam
mayā sneham avijñāya tatra me kṣantum arhasi
50. You should forgive me for that which I formerly criticized, driven by attachment to desire (kāma) and greed, not understanding your affection.
क्षान्तमेव मयेत्युक्त्वा कुण्डधारो द्विजर्षभम् ।
संपरिष्वज्य बाहुभ्यां तत्रैवान्तरधीयत ॥५१॥
51. kṣāntameva mayetyuktvā kuṇḍadhāro dvijarṣabham ,
saṁpariṣvajya bāhubhyāṁ tatraivāntaradhīyata.
51. kṣāntam eva mayā iti uktvā kuṇḍadhāraḥ dvijarṣabham
sampariṣvajya bāhubhyām tatra eva antaradhīyata
51. kuṇḍadhāraḥ mayā kṣāntam eva iti uktvā dvijarṣabham
bāhubhyām sampariṣvajya tatra eva antaradhīyata
51. Having said, "It has indeed been forgiven by me," Kundadhara embraced the best of brahmins (dvijarṣabha) with his two arms and then disappeared right there.
ततः सर्वानिमाँल्लोकान्ब्राह्मणोऽनुचचार ह ।
कुण्डधारप्रसादेन तपसा योजितः पुरा ॥५२॥
52. tataḥ sarvānimāँllokānbrāhmaṇo'nucacāra ha ,
kuṇḍadhāraprasādena tapasā yojitaḥ purā.
52. tataḥ sarvān imān lokān brāhmaṇaḥ anucacāra
ha | kuṇḍadhāra-prasādena tapasā yojitaḥ purā
52. brāhmaṇaḥ tataḥ sarvān imān lokān anucacāra
ha purā kuṇḍadhāra-prasādena tapasā yojitaḥ
52. Then, the Brahmin indeed traveled through all these worlds, having been empowered in the past by his spiritual discipline (tapas) and the grace of Kuṇḍadhāra.
विहायसा च गमनं तथा संकल्पितार्थता ।
धर्माच्छक्त्या तथा योगाद्या चैव परमा गतिः ॥५३॥
53. vihāyasā ca gamanaṁ tathā saṁkalpitārthatā ,
dharmācchaktyā tathā yogādyā caiva paramā gatiḥ.
53. vihāyasā ca gamanam tathā saṃkalpita-arthatā |
dharmāt śaktyā tathā yogāt ādyā ca eva paramā gatiḥ
53. vihāyasā gamanam ca,
tathā saṃkalpita-arthatā,
ca eva paramā ādyā gatiḥ,
dharmāt śaktyā tathā yogāt (bhavanti)
53. And movement through the sky, as well as the ability to achieve desired intentions, and indeed the supreme and foremost attainment (gati) – these result from one's intrinsic nature (dharma), power (śakti), and spiritual discipline (yoga).
देवता ब्राह्मणाः सन्तो यक्षा मानुषचारणाः ।
धार्मिकान्पूजयन्तीह न धनाढ्यान्न कामिनः ॥५४॥
54. devatā brāhmaṇāḥ santo yakṣā mānuṣacāraṇāḥ ,
dhārmikānpūjayantīha na dhanāḍhyānna kāminaḥ.
54. devatā brāhmaṇāḥ santaḥ yakṣāḥ mānuṣa-cāraṇāḥ |
dhārmikān pūjayanti iha na dhana-āḍhyān na kāminaḥ
54. iha devatāḥ,
brāhmaṇāḥ,
santaḥ,
yakṣāḥ,
mānuṣa-cāraṇāḥ,
dhārmikān pūjayanti,
na dhana-āḍhyān,
na kāminaḥ
54. Deities, Brahmins, virtuous individuals, Yakshas, and human Cāraṇas - they honor righteous individuals in this world, not the wealthy nor those driven by personal desires.
सुप्रसन्ना हि ते देवा यत्ते धर्मे रता मतिः ।
धने सुखकला काचिद्धर्मे तु परमं सुखम् ॥५५॥
55. suprasannā hi te devā yatte dharme ratā matiḥ ,
dhane sukhakalā kāciddharme tu paramaṁ sukham.
55. su-prasannā hi te devāḥ yat te dharme ratā matiḥ
| dhane sukha-kalā kācit dharme tu paramam sukham
55. hi te devāḥ su-prasannāḥ,
yat te matiḥ dharme ratā.
dhane kācit sukha-kalā (asti),
tu dharme paramam sukham (asti)
55. Indeed, those deities are very pleased because your mind (mati) is devoted to intrinsic nature (dharma). In material wealth, there is only a fraction of happiness, but in one's intrinsic nature (dharma), there is supreme happiness.

Links to all chapters:

ādi parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225

sabhā parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72

vana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299

virāṭa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67

udyoga parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197

bhīṣma parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117

droṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173

karṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69

śalya parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64

sauptika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18

strī parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27

śānti parva (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216 Chapter 217 Chapter 218 Chapter 219 Chapter 220 Chapter 221 Chapter 222 Chapter 223 Chapter 224 Chapter 225 Chapter 226 Chapter 227 Chapter 228 Chapter 229 Chapter 230 Chapter 231 Chapter 232 Chapter 233 Chapter 234 Chapter 235 Chapter 236 Chapter 237 Chapter 238 Chapter 239 Chapter 240 Chapter 241 Chapter 242 Chapter 243 Chapter 244 Chapter 245 Chapter 246 Chapter 247 Chapter 248 Chapter 249 Chapter 250 Chapter 251 Chapter 252 Chapter 253 Chapter 254 Chapter 255 Chapter 256 Chapter 257 Chapter 258 Chapter 259 Chapter 260 Chapter 261 Chapter 262 Chapter 263 (current chapter) Chapter 264 Chapter 265 Chapter 266 Chapter 267 Chapter 268 Chapter 269 Chapter 270 Chapter 271 Chapter 272 Chapter 273 Chapter 274 Chapter 275 Chapter 276 Chapter 277 Chapter 278 Chapter 279 Chapter 280 Chapter 281 Chapter 282 Chapter 283 Chapter 284 Chapter 285 Chapter 286 Chapter 287 Chapter 288 Chapter 289 Chapter 290 Chapter 291 Chapter 292 Chapter 293 Chapter 294 Chapter 295 Chapter 296 Chapter 297 Chapter 298 Chapter 299 Chapter 300 Chapter 301 Chapter 302 Chapter 303 Chapter 304 Chapter 305 Chapter 306 Chapter 307 Chapter 308 Chapter 309 Chapter 310 Chapter 311 Chapter 312 Chapter 313 Chapter 314 Chapter 315 Chapter 316 Chapter 317 Chapter 318 Chapter 319 Chapter 320 Chapter 321 Chapter 322 Chapter 323 Chapter 324 Chapter 325 Chapter 326 Chapter 327 Chapter 328 Chapter 329 Chapter 330 Chapter 331 Chapter 332 Chapter 333 Chapter 334 Chapter 335 Chapter 336 Chapter 337 Chapter 338 Chapter 339 Chapter 340 Chapter 341 Chapter 342 Chapter 343 Chapter 344 Chapter 345 Chapter 346 Chapter 347 Chapter 348 Chapter 349 Chapter 350 Chapter 351 Chapter 352 Chapter 353

anuśāsana parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154

aśvamedhika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96

āśramavāsika parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47

mausala parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9

mahāprasthānika parva

Chapter 1 Chapter 2 Chapter 3

svargārohaṇa parva

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5