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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-64

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ततो ऽङ्गदवचः श्रुत्वा सर्वे ते वानरोत्तमाः ।
स्वं स्वं गतौ समुत्साहमाहुस्तत्र यथाक्रमम् ॥१॥
1. tato'ṅgadavacaḥ śrutvā sarve te vānarottamāḥ ,
svaṃ svaṃ gatau samutsāhamāhustatra yathākramam.
1. tataḥ aṅgadavacaḥ śrutvā sarve te vānarottamāḥ
svam svam gatau samutsāham āhuḥ tatra yathākramam
1. tataḥ aṅgadavacaḥ śrutvā te sarve vānarottamāḥ
tatra svam svam gatau samutsāham yathākramam āhuḥ
1. Then, having heard Aṅgada's words, all those excellent monkeys declared their individual enthusiasm for the journey, in due order.
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गजो गवाक्षो गवयः शरभो गन्धमादनः ।
मैन्दश्च द्विविदश्चैव सुषेणो जाम्बवांस्तथा ॥२॥
2. gajo gavākṣo gavayaḥ śarabho gandhamādanaḥ ,
maindaśca dvividaścaiva suṣeṇo jāmbavāṃstathā.
2. gajaḥ gavākṣaḥ gavayaḥ śarabhaḥ gandhamādanaḥ
maindaḥ ca dvividaḥ ca eva suṣeṇaḥ jāmbavān tathā
2. gajaḥ gavākṣaḥ gavayaḥ śarabhaḥ gandhamādanaḥ
maindaḥ ca dvividaḥ ca eva suṣeṇaḥ tathā jāmbavān
2. Gaja, Gavākṣa, Gavaya, Śarabha, and Gandhamādana, and also Mainda, Dvivida, Suṣeṇa, and Jāmbavān.
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आबभाषे गजस्तत्र प्लवेयं दशयोजनम् ।
गवाक्षो योजनान्याह गमिष्यामीति विंशतिम् ॥३॥
3. ābabhāṣe gajastatra plaveyaṃ daśayojanam ,
gavākṣo yojanānyāha gamiṣyāmīti viṃśatim.
3. ābabhaṣe gajaḥ tatra plaveyam daśayojanam
gavākṣaḥ yojanāni āha gamiṣyāmi iti viṃśatim
3. tatra gajaḥ ābabhaṣe daśayojanam plaveyam
iti gavākṣaḥ āha viṃśatim yojanāni gamiṣyāmi
3. There, Gaja declared, "I can jump ten yojanas." Gavākṣa said, "I will go twenty yojanas."
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गवयो वानरस्तत्र वानरांस्तानुवाच ह ।
त्रिंशतं तु गमिष्यामि योजनानां प्लवंगमाः ॥४॥
4. gavayo vānarastatra vānarāṃstānuvāca ha ,
triṃśataṃ tu gamiṣyāmi yojanānāṃ plavaṃgamāḥ.
4. gavayaḥ vānaraḥ tatra vānarān tān uvāca ha
triṃśatam tu gamiṣyāmi yojanānām plavaṅgamāḥ
4. tatra vānaraḥ gavayaḥ tān vānarān uvāca ha
plavaṅgamāḥ triṃśatam yojanānām tu gamiṣyāmi
4. There, the monkey Gavaya then said to those monkeys, "O jumpers, I will go thirty yojanas."
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शरभो वानरस्तत्र वानरांस्तानुवाच ह ।
चत्वारिंशद्गमिष्यामि योजनानां न संशयः ॥५॥
5. śarabho vānarastatra vānarāṃstānuvāca ha ,
catvāriṃśadgamiṣyāmi yojanānāṃ na saṃśayaḥ.
5. śarabhaḥ vānaraḥ tatra vānarān tān uvāca ha
catvāriṃśat gamiṣyāmi yojanānām na saṃśayaḥ
5. tatra vānaraḥ śarabhaḥ tān vānarān uvāca ha
catvāriṃśat yojanānām gamiṣyāmi na saṃśayaḥ
5. There, the monkey Śarabha then said to those monkeys, "I will go forty yojanas; there is no doubt."
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वानरांस्तु महातेजा अब्रवीद्गन्धमादनः ।
योजनानां गमिष्यामि पञ्चाशत्तु न संशयः ॥६॥
6. vānarāṃstu mahātejā abravīdgandhamādanaḥ ,
yojanānāṃ gamiṣyāmi pañcāśattu na saṃśayaḥ.
6. vānarān tu mahātejāḥ abravīt gandhamādanaḥ
yojanānām gamiṣyāmi pañcāśat tu na saṃśayaḥ
6. mahātejāḥ gandhamādanaḥ tu vānarān abravīt (aham) yojanānām pañcāśat gamiṣyāmi saṃśayaḥ na tu.
6. Then the immensely energetic Gandhamādana said to the monkeys: 'I will surely go fifty yojanas; there is no doubt about it.'
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मैन्दस्तु वानरस्तत्र वानरांस्तानुवाच ह ।
योजनानां परं षष्टिमहं प्लवितुमुत्सहे ॥७॥
7. maindastu vānarastatra vānarāṃstānuvāca ha ,
yojanānāṃ paraṃ ṣaṣṭimahaṃ plavitumutsahe.
7. maindaḥ tu vānaraḥ tatra vānarān tān uvāca ha
yojanānām param ṣaṣṭim aham plavitum utsahe
7. tu tatra vānaraḥ maindaḥ tān vānarān ha uvāca aham yojanānām ṣaṣṭim param plavitum utsahe.
7. Then, the monkey Mainda spoke to those monkeys: 'I am capable of leaping beyond sixty yojanas.'
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ततस्तत्र महातेजा द्विविदः प्रत्यभाषत ।
गमिष्यामि न संदेहः सप्ततिं योजनान्यहम् ॥८॥
8. tatastatra mahātejā dvividaḥ pratyabhāṣata ,
gamiṣyāmi na saṃdehaḥ saptatiṃ yojanānyaham.
8. tataḥ tatra mahātejāḥ dvividaḥ pratyabhāṣata
gamiṣyāmi na sandehaḥ saptatim yojanāni aham
8. tataḥ tatra mahātejāḥ dvividaḥ pratyabhāṣata aham saptatim yojanāni gamiṣyāmi,
sandehaḥ na.
8. After that, the greatly energetic Dvivida replied: 'I will traverse seventy yojanas; there is no doubt.'
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सुषेणस्तु हरिश्रेष्ठः प्रोक्तवान् कपिसत्तमान् ।
अशीतिं योजनानां तु प्लवेयं प्लवगर्षभाः ॥९॥
9. suṣeṇastu hariśreṣṭhaḥ proktavān kapisattamān ,
aśītiṃ yojanānāṃ tu plaveyaṃ plavagarṣabhāḥ.
9. suṣeṇaḥ tu hariśreṣṭhaḥ proktavān kapisattamān
aśītim yojanānām tu plaveyam plavagarṣabhāḥ
9. tu hariśreṣṭhaḥ suṣeṇaḥ kapisattamān proktavān he plavagarṣabhāḥ,
aham yojanānām aśītim plaveyam tu.
9. Then Suṣeṇa, the foremost among the monkeys, declared to the best of the apes: 'I can leap eighty yojanas, O excellent monkeys!'
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तेषां कथयतां तत्र सर्वांस्ताननुमान्य च ।
ततो वृद्धतमस्तेषां जाम्बवान्प्रत्यभाषत ॥१०॥
10. teṣāṃ kathayatāṃ tatra sarvāṃstānanumānya ca ,
tato vṛddhatamasteṣāṃ jāmbavānpratyabhāṣata.
10. teṣām kathayatām tatra sarvān tān anumānya ca
tataḥ vṛddhatamaḥ teṣām jāmbavān pratyabhāṣata
10. And there, after listening to and assenting to all of them who were speaking, Jambavan, the eldest among them, then replied.
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पूर्वमस्माकमप्यासीत् कश्चिद्गतिपराक्रमः ।
ते वयं वयसः पारमनुप्राप्ताः स्म साम्प्रतम् ॥११॥
11. pūrvamasmākamapyāsīt kaścidgatiparākramaḥ ,
te vayaṃ vayasaḥ pāramanuprāptāḥ sma sāmpratam.
11. pūrvam asmākam api āsīt kaścit gatiparākramaḥ
te vayam vayasaḥ pāram anuprāptāḥ sma sāmpratam
11. Formerly, even we possessed a certain prowess in swift movement. But now, we have reached the very end of our lifespan.
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किं तु नैवं गते शक्यमिदं कार्यमुपेक्षितुम् ।
यदर्थं कपिराजश्च रामश्च कृतनिश्चयौ ॥१२॥
12. kiṃ tu naivaṃ gate śakyamidaṃ kāryamupekṣitum ,
yadarthaṃ kapirājaśca rāmaśca kṛtaniścayau.
12. kim tu na evam gate śakyam idam kāryam upekṣitum
yadartham kapirājaḥ ca rāmaḥ ca kṛtaniścayau
12. However, in this present situation, it is not possible to neglect this important task, for which both the king of monkeys (Sugrīva) and (Rāma) are firmly resolved.
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साम्प्रतं कालभेदेन या गतिस्तां निबोधत ।
नवतिं योजनानां तु गमिष्यामि न संशयः ॥१३॥
13. sāmprataṃ kālabhedena yā gatistāṃ nibodhata ,
navatiṃ yojanānāṃ tu gamiṣyāmi na saṃśayaḥ.
13. sāmpratam kālabhedena yā gatiḥ tām nibodhata
navatim yojanānām tu gamiṣyāmi na saṃśayaḥ
13. Now, listen to the range of my movement, which is diminished by time. I will certainly traverse ninety yojanas, there is no doubt.
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तांश्च सर्वान् हरिश्रेष्ठाञ्जाम्बवान्पुनरब्रवीत् ।
न खल्वेतावदेवासीद्गमने मे पराक्रमः ॥१४॥
14. tāṃśca sarvān hariśreṣṭhāñjāmbavānpunarabravīt ,
na khalvetāvadevāsīdgamane me parākramaḥ.
14. tān ca sarvān hariśreṣṭhān jāmbavān punaḥ abravīt
| na khalu etāvat eva āsīt gamane me parākramaḥ
14. Jambavān then spoke again to all those foremost among the monkeys: "My might (parākrama) in traveling was certainly not limited to just this much."
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मया महाबलैश्चैव यज्ञे विष्णुः सनातनः ।
प्रदक्षिणीकृतः पूर्वं क्रममाणस्त्रिविक्रमः ॥१५॥
15. mayā mahābalaiścaiva yajñe viṣṇuḥ sanātanaḥ ,
pradakṣiṇīkṛtaḥ pūrvaṃ kramamāṇastrivikramaḥ.
15. mayā mahābalaiḥ ca eva yajñe viṣṇuḥ sanātanaḥ
| pradakṣiṇīkṛtaḥ pūrvam kramamāṇaḥ trivikramaḥ
15. Together with mighty ones, I previously circumambulated the eternal Viṣṇu in a (yajña), when he was striding as Trivikrama.
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स इदानीमहं वृद्धः प्लवने मन्दविक्रमः ।
यौवने च तदासीन्मे बलमप्रतिमं परैः ॥१६॥
16. sa idānīmahaṃ vṛddhaḥ plavane mandavikramaḥ ,
yauvane ca tadāsīnme balamapratimaṃ paraiḥ.
16. saḥ idānīm aham vṛddhaḥ plavane mandavikramaḥ |
yauvane ca tadā āsīt me balam apratimam paraiḥ
16. Now, being old, I have diminished strength in leaping. But in my youth, my power was unmatched by any other.
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संप्रत्येतावतीं शक्तिं गमने तर्कयाम्यहम् ।
नैतावता च संसिद्धिः कार्यस्यास्य भविष्यति ॥१७॥
17. saṃpratyetāvatīṃ śaktiṃ gamane tarkayāmyaham ,
naitāvatā ca saṃsiddhiḥ kāryasyāsya bhaviṣyati.
17. samprati etāvatīm śaktim gamane tarkayāmi aham |
na etāvatā ca saṃsiddhiḥ kāryasya asya bhaviṣyati
17. Currently, I estimate my ability (śakti) for traveling to be only this much. And with just this much, the completion of this particular task will not be possible.
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अथोत्तरमुदारार्थमब्रवीदङ्गदस्तदा ।
अनुमान्य महाप्राज्ञो जाम्बवन्तं महाकपिम् ॥१८॥
18. athottaramudārārthamabravīdaṅgadastadā ,
anumānya mahāprājño jāmbavantaṃ mahākapim.
18. atha uttaram udārārtham abravīt aṅgadaḥ tadā
anumānya mahāprājñaḥ jāmbavantaṃ mahākapim
18. atha tadā mahāprājñaḥ aṅgadaḥ mahākapim
jāmbavantaṃ anumānya udārārtham uttaram abravīt
18. Then, the greatly wise Angada, having gained the approval of the great monkey Jambavan, spoke a profoundly meaningful reply.
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अहमेतद्गमिष्यामि योजनानां शतं महत् ।
निवर्तने तु मे शक्तिः स्यान्न वेति न निश्चितम् ॥१९॥
19. ahametadgamiṣyāmi yojanānāṃ śataṃ mahat ,
nivartane tu me śaktiḥ syānna veti na niścitam.
19. aham etat gamiṣyāmi yojanānām śatam mahat
nivartane tu me śaktiḥ syāt na vā iti na niścitam
19. aham etat mahat śatam yojanānām gamiṣyāmi tu
me nivartane śaktiḥ syāt na vā iti na niścitam
19. I will go this great distance of a hundred yojanas. However, whether I will have the strength for the return journey or not is not certain.
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तमुवाच हरिश्रेष्ठो जाम्बवान् वाक्यकोविदः ।
ज्ञायते गमने शक्तिस्तव हर्यृक्षसत्तम ॥२०॥
20. tamuvāca hariśreṣṭho jāmbavān vākyakovidaḥ ,
jñāyate gamane śaktistava haryṛkṣasattama.
20. tam uvāca hariśreṣṭhaḥ jāmbavān vākyakovidaḥ
jñāyate gamane śaktiḥ tava haryṛkṣasattama
20. hariśreṣṭhaḥ vākyakovidaḥ jāmbavān tam uvāca
he haryṛkṣasattama! tava gamane śaktiḥ jñāyate
20. To him spoke Jambavan, the chief of the Vānaras and an eloquent speaker: 'Your ability to go is known, O best among monkeys and bears!'
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कामं शतसहस्रं वा न ह्येष विधिरुच्यते ।
योजनानां भवाञ् शक्तो गन्तुं प्रतिनिवर्तितुम् ॥२१॥
21. kāmaṃ śatasahasraṃ vā na hyeṣa vidhirucyate ,
yojanānāṃ bhavāñ śakto gantuṃ pratinivartitum.
21. kāmam śatasahasram vā na hi eṣaḥ vidhiḥ ucyate
yojanānām bhavān śaktaḥ gantum pratinivartitum
21. kāmam śatasahasram vā hi eṣaḥ vidhiḥ na ucyate
bhavān yojanānām gantum pratinivartitum śaktaḥ
21. Indeed, you are capable of (traveling) even a hundred thousand (yojanas). For this principle (of uncertainty about returning) is certainly not stated (for you). You, Sir, are capable of going and returning (over a distance of many) yojanas.
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न हि प्रेषयिता तत स्वामी प्रेष्यः कथं चन ।
भवतायं जनः सर्वः प्रेष्यः प्लवगसत्तम ॥२२॥
22. na hi preṣayitā tata svāmī preṣyaḥ kathaṃ cana ,
bhavatāyaṃ janaḥ sarvaḥ preṣyaḥ plavagasattama.
22. na hi preṣayitā tata svāmī preṣyaḥ kathaṃ cana
bhavatā ayam janaḥ sarvaḥ preṣyaḥ plavagasattama
22. hi na preṣayitā tata svāmī kathaṃ cana preṣyaḥ
plavagasattama bhavatā ayam sarvaḥ janaḥ preṣyaḥ
22. Indeed, a sender, O dear one, who is a master, is never a mere servant in any way. O best among monkeys, this entire populace is to be dispatched by you as messengers.
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भवान् कलत्रमस्माकं स्वामिभावे व्यवस्थितः ।
स्वामी कलत्रं सैन्यस्य गतिरेषा परंतप ॥२३॥
23. bhavān kalatramasmākaṃ svāmibhāve vyavasthitaḥ ,
svāmī kalatraṃ sainyasya gatireṣā paraṃtapa.
23. bhavān kalatram asmākam svāmibhāve vyavasthitaḥ
svāmī kalatram sainyasya gatiḥ eṣā paraṃtapa
23. bhavān asmākam kalatram svāmibhāve vyavasthitaḥ
(hi) svāmī sainyasya kalatram eṣā gatiḥ paraṃtapa
23. You are our support, established in the position of a master. A master is indeed the protection of the army; this is the proper course of action, O tormentor of foes.
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तस्मात् कलत्रवत्तात प्रतिपाल्यः सदा भवान् ।
अपि चैतस्य कार्यस्य भवान्मूलमरिंदम ॥२४॥
24. tasmāt kalatravattāta pratipālyaḥ sadā bhavān ,
api caitasya kāryasya bhavānmūlamariṃdama.
24. tasmāt kalatravat tāta pratipālyaḥ sadā bhavān
api ca etasya kāryasya bhavān mūlam ariṃdama
24. tasmāt tāta bhavān sadā kalatravat pratipālyaḥ
api ca ariṃdama bhavān etasya kāryasya mūlam
24. Therefore, O dear one, you must always be protected like dependents. Moreover, you are the very foundation of this mission, O subduer of enemies.
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मूलमर्थस्य संरक्ष्यमेष कार्यविदां नयः ।
मूले हि सति सिध्यन्ति गुणाः पुष्पफलादयः ॥२५॥
25. mūlamarthasya saṃrakṣyameṣa kāryavidāṃ nayaḥ ,
mūle hi sati sidhyanti guṇāḥ puṣpaphalādayaḥ.
25. mūlam arthasya saṃrakṣyam eṣaḥ kāryavidām nayaḥ
mūle hi sati sidhyanti guṇāḥ puṣpaphalādayaḥ
25. arthasya mūlam saṃrakṣyam eṣaḥ kāryavidām nayaḥ
hi mūle sati guṇāḥ puṣpaphalādayaḥ sidhyanti
25. The foundation of any undertaking must be protected; this is the principle of those who understand affairs. For indeed, when the root is present, secondary outcomes like flowers and fruits thrive.
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तद्भवानस्या कार्यस्य साधने सत्यविक्रमः ।
बुद्धिविक्रमसंपन्नो हेतुरत्र परंतपः ॥२६॥
26. tadbhavānasyā kāryasya sādhane satyavikramaḥ ,
buddhivikramasaṃpanno heturatra paraṃtapaḥ.
26. tad bhavān asyā kāryasya sādhane satyavikramaḥ
buddhivikramasampannaḥ hetuḥ atra paraṃtapaḥ
26. Therefore, O tormentor of foes, you possess true valor in accomplishing this task. You are indeed the capable agent here, endowed with both intelligence and prowess.
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गुरुश्च गुरुपुत्रश्च त्वं हि नः कपिसत्तम ।
भवन्तमाश्रित्य वयं समर्था ह्यर्थसाधने ॥२७॥
27. guruśca guruputraśca tvaṃ hi naḥ kapisattama ,
bhavantamāśritya vayaṃ samarthā hyarthasādhane.
27. guruḥ ca gurúputraḥ ca tvam hi naḥ kapisattama
bhavantam āśritya vayam samarthāḥ hi arthasādhane
27. Indeed, O best among monkeys, you are both our revered teacher (guru) and the son of our teacher. It is by relying on you that we shall certainly be capable of achieving our objective.
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उक्तवाक्यं महाप्राज्ञं जाम्बवन्तं महाकपिः ।
प्रत्युवाचोत्तरं वाक्यं वालिसूनुरथाङ्गदः ॥२८॥
28. uktavākyaṃ mahāprājñaṃ jāmbavantaṃ mahākapiḥ ,
pratyuvācottaraṃ vākyaṃ vālisūnurathāṅgadaḥ.
28. uktavākyam mahāprājñam jāmbavantam mahākapiḥ
pratyuvāca uttaram vākyam vālisūnuḥ atha aṅgadaḥ
28. Then, the great monkey Angada, son of Valī, replied to the highly wise Jāmbavān, who had just spoken, with a counter-statement.
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यदि नाहं गमिष्यामि नान्यो वानरपुंगवः ।
पुनः खल्विदमस्माभिः कार्यं प्रायोपवेशनम् ॥२९॥
29. yadi nāhaṃ gamiṣyāmi nānyo vānarapuṃgavaḥ ,
punaḥ khalvidamasmābhiḥ kāryaṃ prāyopaveśanam.
29. yadi na aham gamiṣyāmi na anyaḥ vānarapuṃgavaḥ
punaḥ khalu idam asmābhiḥ kāryam prāyopaveśanam
29. If neither I nor any other excellent monkey is to go, then indeed, the only course of action left for us is again to undertake a fast unto death.
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न ह्यकृत्वा हरिपतेः संदेशं तस्य धीमतः ।
तत्रापि गत्वा प्राणानां पश्यामि परिरक्षणम् ॥३०॥
30. na hyakṛtvā haripateḥ saṃdeśaṃ tasya dhīmataḥ ,
tatrāpi gatvā prāṇānāṃ paśyāmi parirakṣaṇam.
30. na hi akṛtvā haripateḥ sandeśam tasya dhīmataḥ
tatra api gatvā prāṇānām paśyāmi parirakṣaṇam
30. hi tasya dhīmataḥ haripateḥ sandeśam akṛtvā
tatra api gatvā prāṇānām parirakṣaṇam na paśyāmi
30. Indeed, without first executing the message of that wise lord of monkeys, I do not see how we can preserve our lives, even if we were to go there.
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स हि प्रसादे चात्यर्थं कोपे च हरिरीश्वरः ।
अतीत्य तस्य संदेशं विनाशो गमने भवेत् ॥३१॥
31. sa hi prasāde cātyarthaṃ kope ca harirīśvaraḥ ,
atītya tasya saṃdeśaṃ vināśo gamane bhavet.
31. saḥ hi prasāde ca atyartham kope ca hariḥ īśvaraḥ
atītya tasya sandeśam vināśaḥ gamane bhavet
31. hi saḥ hariḥ prasāde ca kope ca atyartham īśvaraḥ
tasya sandeśam atītya gamane vināśaḥ bhavet
31. Indeed, he (Sugrīva), the lord (īśvara) of monkeys, is greatly powerful both in showing favor and in expressing anger. Therefore, if we transgress his message, our departure itself will lead to destruction.
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तद् यथा ह्यस्य कार्यस्य न भवत्यन्यथा गतिः ।
तद्भवानेव दृष्टार्थः संचिन्तयितुमर्हति ॥३२॥
32. tad yathā hyasya kāryasya na bhavatyanyathā gatiḥ ,
tadbhavāneva dṛṣṭārthaḥ saṃcintayitumarhati.
32. tat yathā hi asya kāryasya na bhavati anyathā gatiḥ
tat bhavān eva dṛṣṭārthaḥ saṃcintayitum arhati
32. hi yathā asya kāryasya gatiḥ anyathā na bhavati
tat bhavān eva dṛṣṭārthaḥ saṃcintayitum arhati
32. Therefore, since the outcome of this task must not be otherwise, Your Honor, being one who has a clear perception of the objective, should deliberate carefully on it.
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सो ऽङ्गदेन तदा वीरः प्रत्युक्तः प्लवगर्षभः ।
जाम्बवानुत्तरं वाक्यं प्रोवाचेदं ततो ऽङ्गदम् ॥३३॥
33. so'ṅgadena tadā vīraḥ pratyuktaḥ plavagarṣabhaḥ ,
jāmbavānuttaraṃ vākyaṃ provācedaṃ tato'ṅgadam.
33. saḥ aṅgadena tadā vīraḥ pratyuktaḥ plavagarṣabhaḥ
jāmbavān uttaram vākyam provāca idam tataḥ aṅgadam
33. tadā saḥ vīraḥ plavagarṣabhaḥ aṅgadena pratyuktaḥ
tataḥ jāmbavān idam uttaram vākyam aṅgadam provāca
33. Then, that hero, the chief of monkeys, having been addressed by Aṅgada, Jāmbavān subsequently spoke this reply to Aṅgada.
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अस्य ते वीर कार्यस्य न किं चित् परिहीयते ।
एष संचोदयाम्येनं यः कार्यं साधयिष्यति ॥३४॥
34. asya te vīra kāryasya na kiṃ cit parihīyate ,
eṣa saṃcodayāmyenaṃ yaḥ kāryaṃ sādhayiṣyati.
34. asya te vīra kāryasya na kiṃ cit parihīyate
eṣa saṃcodayāmi enam yaḥ kāryam sādhayiṣyati
34. vīra te asya kāryasya kiṃ cit na parihīyate
eṣa yaḥ kāryam sādhayiṣyati enam saṃcodayāmi
34. O hero, nothing of this task of yours is left incomplete. I shall now urge him who will accomplish the objective.
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ततः प्रतीतं प्लवतां वरिष्ठमेकान्तमाश्रित्य सुखोपविष्टम् ।
संचोदयामास हरिप्रवीरो हरिप्रवीरं हनुमन्तमेव ॥३५॥
35. tataḥ pratītaṃ plavatāṃ variṣṭhamekāntamāśritya sukhopaviṣṭam ,
saṃcodayāmāsa haripravīro haripravīraṃ hanumantameva.
35. tataḥ pratītam plavatām variṣṭham ekāntam āśritya sukhopaviṣṭam
saṃcodayām āsa haripravīraḥ haripravīram hanumantam eva
35. tataḥ haripravīraḥ plavatām variṣṭham ekāntam āśritya
sukhopaviṣṭam pratītam haripravīram hanumantam eva saṃcodayām āsa
35. Then, Jāmbavān, the foremost of the monkeys, urged Hanuman – who was himself a chief among the monkeys, confident, having resorted to a solitary place, and comfortably seated.
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bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 (current chapter) Chapter 65 Chapter 66

sundara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100