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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-44

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विश्वामित्रवचः श्रुत्वा राघवः सहलक्ष्मणः ।
विस्मयं परमं गत्वा विश्वामित्रमथाब्रवीत् ॥१॥
1. viśvāmitravacaḥ śrutvā rāghavaḥ sahalakṣmaṇaḥ ,
vismayaṃ paramaṃ gatvā viśvāmitramathābravīt.
1. viśvāmitravacaḥ śrutvā rāghavaḥ sahalakṣmaṇaḥ
vismayam paramam gatvā viśvāmitram atha abravīt
1. rāghavaḥ sahalakṣmaṇaḥ viśvāmitravacaḥ śrutvā
paramam vismayam gatvā atha viśvāmitram abravīt
1. Having heard the words of Viśvāmitra, Rāma, along with Lakṣmaṇa, became extremely astonished and then spoke to Viśvāmitra.
अत्यद्भुतमिदं ब्रह्मन् कथितं परमं त्वया ।
गङ्गावतरणं पुण्यं सागरस्य च पूरणम् ॥२॥
2. atyadbhutamidaṃ brahman kathitaṃ paramaṃ tvayā ,
gaṅgāvataraṇaṃ puṇyaṃ sāgarasya ca pūraṇam.
2. atyadbhutam idam brahman kathitam paramam tvayā
gaṅgāvataraṇam puṇyam sāgarasya ca pūraṇam
2. brahman! idam atyadbhutam paramam gaṅgāvataraṇam
ca sāgarasya pūraṇam tvayā kathitam puṇyam
2. "O Brahmin (brahman), this supreme and extremely wonderful narrative, the descent of the Gaṅgā and the filling of the ocean, has been recounted by you, and it is indeed sacred."
तस्य सा शर्वरी सर्वा सह सौमित्रिणा तदा ।
जगाम चिन्तयानस्य विश्वामित्रकथां शुभाम् ॥३॥
3. tasya sā śarvarī sarvā saha saumitriṇā tadā ,
jagāma cintayānasya viśvāmitrakathāṃ śubhām.
3. tasya sā śarvarī sarvā saha saumitriṇā tadā
jagāma cintayānasya viśvāmitrakathām śubhām
3. tadā tasya saumitriṇā saha sā sarvā śarvarī
viśvāmitrakathām śubhām cintayānasya jagāma
3. Then, that entire night passed for him (Rāma) along with Lakṣmaṇa (saumitri), as he pondered the auspicious story of Viśvāmitra.
ततः प्रभाते विमले विश्वामित्रं महामुनिम् ।
उवाच राघवो वाक्यं कृताह्निकमरिंदमः ॥४॥
4. tataḥ prabhāte vimale viśvāmitraṃ mahāmunim ,
uvāca rāghavo vākyaṃ kṛtāhnikamariṃdamaḥ.
4. tataḥ prabhāte vimale viśvāmitram mahāmunim
uvāca rāghavaḥ vākyam kṛtāhnikamariṃdamaḥ
4. tataḥ vimale prabhāte kṛtāhnikamariṃdamaḥ
rāghavaḥ viśvāmitram mahāmunim vākyam uvāca
4. Then, in the clear morning, Rāghava, the subduer of enemies, having completed his daily rituals, spoke these words to the great sage Viśvāmitra.
गता भगवती रात्रिः श्रोतव्यं परमं श्रुतम् ।
क्षणभूतेव सा रात्रिः संवृत्तेयं महातपः ।
इमां चिन्तयतः सर्वां निखिलेन कथां तव ॥५॥
5. gatā bhagavatī rātriḥ śrotavyaṃ paramaṃ śrutam ,
kṣaṇabhūteva sā rātriḥ saṃvṛtteyaṃ mahātapaḥ ,
imāṃ cintayataḥ sarvāṃ nikhilena kathāṃ tava.
5. gatā bhagavatī rātriḥ śrotavyam
paramam śrutam kṣaṇabhūtā iva sā rātriḥ
saṃvṛttā iyam mahātapaḥ imām
cintayataḥ sarvām nikhilena kathām tava
5. bhagavatī rātriḥ gatā paramam śrutam
śrotavyam mahātapaḥ tava imām sarvām
nikhilena kathām cintayataḥ sā
iyam rātriḥ kṣaṇabhūtā iva saṃvṛttā
5. The divine night has passed, and the supreme knowledge (śrutam) to be heard has been heard. O great ascetic (mahātapas), this night, as I contemplated your entire story completely, seemed to have become but a fleeting moment.
तराम सरितां श्रेष्ठां पुण्यां त्रिपथगां नदीम् ।
नौरेषा हि सुखास्तीर्णा ऋषीणां पुण्यकर्मणाम् ।
भगवन्तमिह प्राप्तं ज्ञात्वा त्वरितमागता ॥६॥
6. tarāma saritāṃ śreṣṭhāṃ puṇyāṃ tripathagāṃ nadīm ,
naureṣā hi sukhāstīrṇā ṛṣīṇāṃ puṇyakarmaṇām ,
bhagavantamiha prāptaṃ jñātvā tvaritamāgatā.
6. tarāma saritām śreṣṭhām puṇyām
tripathagām nadīm nauḥ eṣā hi sukhāstīrṇā
ṛṣīṇām puṇyakarmaṇām bhagavantam
iha prāptam jñātvā tvaritam āgatā
6. (vayam) śreṣṭhām puṇyām tripathagām
nadīm saritām tarāma hi eṣā nauḥ
sukhāstīrṇā ṛṣīṇām puṇyakarmaṇām bhagavantam
iha prāptam jñātvā tvaritam āgatā
6. Let us cross the sacred (puṇyām) river (nadī), the best of rivers (saritām), the Ganges (tripathagām), which flows in three paths. This boat (nauḥ) is indeed comfortably furnished; it has arrived quickly, for the sages (ṛṣīṇām) of virtuous deeds (puṇyakarmaṇām), knowing that the venerable one (bhagavantam) has arrived here.
तस्य तद्वचनं श्रुत्वा राघवस्य महात्मनः ।
संतारं कारयामास सर्षिसंघः सराघवः ॥७॥
7. tasya tadvacanaṃ śrutvā rāghavasya mahātmanaḥ ,
saṃtāraṃ kārayāmāsa sarṣisaṃghaḥ sarāghavaḥ.
7. tasya tat vacanam śrutvā rāghavasya mahātmanaḥ
saṃtāram kārayāmāsa sarṣisaṃghaḥ sarāghavaḥ
7. mahātmanaḥ rāghavasya tasya tat vacanam śrutvā
sarṣisaṃghaḥ sarāghavaḥ saṃtāram kārayāmāsa
7. Having heard those words of the great-souled (ātman) Rāghava, he (Viśvāmitra), along with the assembly of sages and Rāghava, caused the crossing to be made.
उत्तरं तीरमासाद्य संपूज्यर्षिगणं तथ ।
गङ्गाकूले निविष्टास्ते विशालां ददृशुः पुरीम् ॥८॥
8. uttaraṃ tīramāsādya saṃpūjyarṣigaṇaṃ tatha ,
gaṅgākūle niviṣṭāste viśālāṃ dadṛśuḥ purīm.
8. uttaram tīram āsādya saṃpūjya ṛṣi-gaṇam tathā
gaṅgā-kūle niviṣṭāḥ te viśālām dadṛśuḥ purīm
8. te uttaram tīram āsādya ṛṣi-gaṇam saṃpūjya
tathā gaṅgā-kūle niviṣṭāḥ viśālām purīm dadṛśuḥ
8. After reaching the northern bank and honoring the assembly of sages, they settled on the bank of the Gaṅgā and saw the city of Viśālā.
ततो मुनिवरस्तूर्णं जगाम सहराघवः ।
विशालां नगरीं रम्यां दिव्यां स्वर्गोपमां तदा ॥९॥
9. tato munivarastūrṇaṃ jagāma saharāghavaḥ ,
viśālāṃ nagarīṃ ramyāṃ divyāṃ svargopamāṃ tadā.
9. tataḥ muni-varaḥ tūrṇam jagāma saha-rāghavaḥ
viśālām nagarīm ramyām divyām svarga-upamām tadā
9. tataḥ tadā muni-varaḥ saha-rāghavaḥ tūrṇam divyām
svarga-upamām ramyām viśālām nagarīm jagāma
9. Then, the best of sages, accompanied by Rāghava, quickly went to the charming city of Viśālā, which was divine and resembled heaven, at that time.
अथ रामो महाप्राज्ञो विश्वामित्रं महामुनिम् ।
पप्रच्छ प्राञ्जलिर्भूत्वा विशालामुत्तमां पुरीम् ॥१०॥
10. atha rāmo mahāprājño viśvāmitraṃ mahāmunim ,
papraccha prāñjalirbhūtvā viśālāmuttamāṃ purīm.
10. atha rāmaḥ mahā-prājñaḥ viśvāmitram mahā-munim
papraccha prāñjaliḥ bhūtvā viśālām uttamām purīm
10. atha mahā-prājñaḥ rāmaḥ prāñjaliḥ bhūtvā mahā-munim
viśvāmitram uttamām viśālām purīm papraccha
10. Then, the supremely wise Rāma, with folded hands (prāñjali), asked the great sage (mahāmuni) Viśvāmitra about the excellent city of Viśālā.
कतरो राजवंशो ऽयं विशालायां महामुने ।
श्रोतुमिच्छामि भद्रं ते परं कौतूहलं हि मे ॥११॥
11. kataro rājavaṃśo'yaṃ viśālāyāṃ mahāmune ,
śrotumicchāmi bhadraṃ te paraṃ kautūhalaṃ hi me.
11. kataraḥ rāja-vaṃśaḥ ayam viśālāyām mahā-mune
śrotum icchāmi bhadram te param kautūhalam hi me
11. mahā-mune,
ayam kataraḥ rāja-vaṃśaḥ viśālāyām? śrotum icchāmi; te bhadram; hi me param kautūhalam.
11. O great sage (mahāmuni), which royal dynasty is this in Viśālā? I wish to hear, as I have extreme curiosity (kautūhala). May good fortune be with you!
तस्य तद्वचनं श्रुत्वा रामस्य मुनिपुंगवः ।
आख्यातुं तत् समारेभे विशालस्य पुरातनम् ॥१२॥
12. tasya tadvacanaṃ śrutvā rāmasya munipuṃgavaḥ ,
ākhyātuṃ tat samārebhe viśālasya purātanam.
12. tasya tat vacanam śrutvā rāmasya munipuṅgavaḥ
ākhyātum tat samārebhe viśālasya purātanam
12. rāmasya tat vacanam śrutvā munipuṅgavaḥ tasya
viśālasya purātanam tat ākhyātum samārebhe
12. Having heard those words of Rāma, the foremost among sages then began to narrate that ancient story concerning Viśāla.
श्रूयतां राम शक्रस्य कथां कथयतः शुभाम् ।
अस्मिन्देशे हि यद्वृत्तं शृणु तत्त्वेन राघव ॥१३॥
13. śrūyatāṃ rāma śakrasya kathāṃ kathayataḥ śubhām ,
asmindeśe hi yadvṛttaṃ śṛṇu tattvena rāghava.
13. śrūyatām rāma śakrasya kathām kathayataḥ śubhām
asmin deśe hi yat vṛttam śṛṇu tattvena rāghava
13. rāma rāghava śakrasya śubhām kathām kathayataḥ [mama]
śrūyatām hi asmin deśe yat vṛttam [tat] tattvena śṛṇu
13. O Rāma, let the auspicious story of Śakra be heard as I narrate it. O Rāghava, listen attentively and truly to whatever happened in this very land.
पूर्वं कृतयुगे राम दितेः पुत्रा महाबलाः ।
अदितेश्च महाभागा वीर्यवन्तः सुधार्मिकाः ॥१४॥
14. pūrvaṃ kṛtayuge rāma diteḥ putrā mahābalāḥ ,
aditeśca mahābhāgā vīryavantaḥ sudhārmikāḥ.
14. pūrvam kṛtayuge rāma diteḥ putrāḥ mahābalāḥ
aditeḥ ca mahābhāgāḥ vīryavantaḥ sudhārmikāḥ
14. rāma pūrvam kṛtayuge diteḥ putrāḥ mahābalāḥ [āsan] ca
aditeḥ [putrāḥ] mahābhāgāḥ vīryavantaḥ sudhārmikāḥ [āsan]
14. O Rāma, formerly, in the Kṛtayuga, Diti's sons were immensely powerful. And Aditi's sons were also greatly fortunate, valorous, and highly righteous (dharma).
ततस्तेषां नरश्रेष्ठ बुद्धिरासीन्महात्मनाम् ।
अमरा निर्जराश्चैव कथं स्याम निरामयाः ॥१५॥
15. tatasteṣāṃ naraśreṣṭha buddhirāsīnmahātmanām ,
amarā nirjarāścaiva kathaṃ syāma nirāmayāḥ.
15. tataḥ teṣām naraśreṣṭha buddhiḥ āsīt mahātmanām
amarāḥ nirjarāḥ ca eva katham syāma nirāmayāḥ
15. naraśreṣṭha tataḥ teṣām mahātmanām buddhiḥ āsīt [iti
yat] vayam katham amarāḥ nirjarāḥ ca eva nirāmayāḥ syāma
15. Then, O best among men, an idea occurred to those great-souled (ātman) beings: 'How may we become immortal, ageless, and free from all afflictions?'
तेषां चिन्तयतां राम बुद्धिरासीद्विपश्चिताम् ।
क्षीरोदमथनं कृत्वा रसं प्राप्स्याम तत्र वै ॥१६॥
16. teṣāṃ cintayatāṃ rāma buddhirāsīdvipaścitām ,
kṣīrodamathanaṃ kṛtvā rasaṃ prāpsyāma tatra vai.
16. teṣām cintayatām rāma buddhiḥ āsīt vipaścitām
kṣīra-uda-mathanam kṛtvā rasam prāpsyāma tatra vai
16. rāma teṣām vipaścitām cintayatām buddhiḥ āsīt
tatra kṣīra-uda-mathanam kṛtvā rasam prāpsyāma vai
16. O Rāma, for those wise ones who were contemplating, an idea arose: "Having churned the ocean of milk, we shall indeed obtain the essence (rasa) from it."
ततो निश्चित्य मथनं योक्त्रं कृत्वा च वासुकिम् ।
मन्थानं मन्दरं कृत्वा ममन्थुरमितौजसः ॥१७॥
17. tato niścitya mathanaṃ yoktraṃ kṛtvā ca vāsukim ,
manthānaṃ mandaraṃ kṛtvā mamanthuramitaujasaḥ.
17. tataḥ niścitya mathanam yoktram kṛtvā ca vāsukim
manthānam mandaram kṛtvā mamanthuḥ amita-ojasaḥ
17. tataḥ mathanam niścitya ca vāsukim yoktram kṛtvā
mandaram manthānam kṛtvā amita-ojasaḥ mamanthuḥ
17. Then, having decided upon the churning and having made Vāsuki the serpent their rope, and Mandara mountain their churning rod, those immensely powerful beings churned.
अथ धन्वन्तरिर्नाम अप्सराश्च सुवर्चसः ।
अप्सु निर्मथनादेव रसात्तस्माद्वरस्त्रियः ।
उत्पेतुर्मनुजश्रेष्ठ तस्मादप्सरसो ऽभवन् ॥१८॥
18. atha dhanvantarirnāma apsarāśca suvarcasaḥ ,
apsu nirmathanādeva rasāttasmādvarastriyaḥ ,
utpeturmanujaśreṣṭha tasmādapsaraso'bhavan.
18. atha dhanvantariḥ nāma apsarāḥ ca
suvarcasaḥ apsu nirmathanāt eva
rasāt tasmāt varastriyaḥ utpetuḥ
manuja-śreṣṭha tasmāt apsarasaḥ abhavan
18. manuja-śreṣṭha atha tasmāt nirmathanāt
eva rasāt apsu dhanvantariḥ
nāma ca suvarcasaḥ varastriyaḥ apsarāḥ
utpetuḥ tasmāt apsarasaḥ abhavan
18. O best of men, then from the essence (rasa) of that churning in the waters, Dhanvantari by name, and brilliant Apsaras, excellent women, arose. From that, they became known as Apsaras.
षष्टिः कोट्यो ऽभवंस्तासामप्सराणां सुवर्चसाम् ।
असंख्येयास्तु काकुत्स्थ यास्तासां परिचारिकाः ॥१९॥
19. ṣaṣṭiḥ koṭyo'bhavaṃstāsāmapsarāṇāṃ suvarcasām ,
asaṃkhyeyāstu kākutstha yāstāsāṃ paricārikāḥ.
19. ṣaṣṭiḥ koṭyaḥ abhavan tāsām apsarāṇām suvarcasām
asaṃkhyeyāḥ tu kākutstha yāḥ tāsām paricārikāḥ
19. kākutstha tāsām suvarcasām apsarāṇām ṣaṣṭiḥ koṭyaḥ
abhavan tu yāḥ tāsām paricārikāḥ asaṃkhyeyāḥ
19. O Kākutstha, sixty crores (six hundred million) of those radiant Apsaras came into being. But their attendants were innumerable.
न ताः स्म प्रतिगृह्णन्ति सर्वे ते देवदानवाः ।
अप्रतिग्रहणाच्चैव तेन साधारणाः स्मृताः ॥२०॥
20. na tāḥ sma pratigṛhṇanti sarve te devadānavāḥ ,
apratigrahaṇāccaiva tena sādhāraṇāḥ smṛtāḥ.
20. na tāḥ sma pratigṛhṇanti sarve te devadānavāḥ
apratigrahaṇāt ca eva tena sādhāraṇāḥ smṛtāḥ
20. sarve te devadānavāḥ tāḥ na sma pratigṛhṇanti
ca eva apratigrahaṇāt tena sādhāraṇāḥ smṛtāḥ
20. All those gods and demons did not accept them (referring to the previously mentioned substances). And indeed, because of that non-acceptance, they were considered common (or shared).
वरुणस्य ततः कन्या वारुणी रघुनन्दन ।
उत्पपात महाभागा मार्गमाणा परिग्रहम् ॥२१॥
21. varuṇasya tataḥ kanyā vāruṇī raghunandana ,
utpapāta mahābhāgā mārgamāṇā parigraham.
21. varuṇasya tataḥ kanyā vāruṇī raghunandana
utpapāta mahābhāgā mārgamāṇā parigraham
21. raghunandana tataḥ varuṇasya mahābhāgā
kanyā vāruṇī parigraham mārgamāṇā utpapāta
21. Then, O delight of Raghu, the greatly fortunate daughter of Varuṇa, Varuṇī, emerged, seeking acceptance (or a partner).
दितेः पुत्रा न तां राम जगृहुर्वरुणात्मजाम् ।
अदितेस्तु सुता वीर जगृहुस्तामनिन्दिताम् ॥२२॥
22. diteḥ putrā na tāṃ rāma jagṛhurvaruṇātmajām ,
aditestu sutā vīra jagṛhustāmaninditām.
22. diteḥ putrāḥ na tām rāma jagṛhuḥ varuṇātmajām
aditeḥ tu sutāḥ vīra jagṛhuḥ tām aninditām
22. rāma diteḥ putrāḥ tām varuṇātmajām na jagṛhuḥ
tu vīra aditeḥ sutāḥ tām aninditām jagṛhuḥ
22. O Rāma, the sons of Diti did not accept that daughter of Varuṇa. But O hero, the sons of Aditi accepted that blameless one.
असुरास्तेन दैतेयाः सुरास्तेनादितेः सुताः ।
हृष्टाः प्रमुदिताश्चासन् वारुणी ग्रहणात् सुराः ॥२३॥
23. asurāstena daiteyāḥ surāstenāditeḥ sutāḥ ,
hṛṣṭāḥ pramuditāścāsan vāruṇī grahaṇāt surāḥ.
23. asurāḥ tena daiteyāḥ surāḥ tena aditeḥ sutāḥ
hṛṣṭāḥ pramuditāḥ ca āsan vāruṇī grahaṇāt surāḥ
23. tena daiteyāḥ asurāḥ tena aditeḥ sutāḥ surāḥ
vāruṇī grahaṇāt surāḥ hṛṣṭāḥ pramuditāḥ ca āsan
23. Therefore, the Daityas (sons of Diti) were called Asuras (demons). And because of that (acceptance), the sons of Aditi were called Suras (gods). The gods were delighted and greatly pleased by the acceptance of Varuṇī.
उच्चैःश्रवा हयश्रेष्ठो मणिरत्नं च कौस्तुभम् ।
उदतिष्ठन्नरश्रेष्ठ तथैवामृतमुत्तमम् ॥२४॥
24. uccaiḥśravā hayaśreṣṭho maṇiratnaṃ ca kaustubham ,
udatiṣṭhannaraśreṣṭha tathaivāmṛtamuttamam.
24. uccaiḥśravā hayaśreṣṭhaḥ maṇiratnam ca kaustubham
udatiṣṭhan naraśreṣṭha tathā eva amṛtam uttamam
24. naraśreṣṭha uccaiḥśravā hayaśreṣṭhaḥ ca kaustubham
maṇiratnam tathā eva uttamam amṛtam udatiṣṭhan
24. O best among men, Uccaiḥśravas, the foremost of horses, and the Kaustubha jewel-gem, likewise the excellent elixir of immortality, emerged.
अथ तस्य कृते राम महानासीत् कुलक्षयः ।
अदितेस्तु ततः पुत्रा दितेः पुत्राण सूदयन् ॥२५॥
25. atha tasya kṛte rāma mahānāsīt kulakṣayaḥ ,
aditestu tataḥ putrā diteḥ putrāṇa sūdayan.
25. atha tasya kṛte rāma mahān āsīt kulakṣayaḥ
aditeḥ tu tataḥ putrāḥ diteḥ putrāṇ sūdayan
25. rāma atha tasya kṛte mahān kulakṣayaḥ āsīt
tu tataḥ aditeḥ putrāḥ diteḥ putrāṇ sūdayan
25. O Rāma, thereupon for his sake, a great destruction of lineages occurred. Then, indeed, the sons of Aditi began destroying the sons of Diti.
अदितेरात्मजा वीरा दितेः पुत्रान्निजघ्निरे ।
तस्मिन् घोरे महायुद्धे दैतेयादित्ययोर्भृशम् ॥२६॥
26. aditerātmajā vīrā diteḥ putrānnijaghnire ,
tasmin ghore mahāyuddhe daiteyādityayorbhṛśam.
26. aditeḥ ātmajāḥ vīrāḥ diteḥ putrān nijaghnire
tasmin ghore mahāyuddhe daiteya ādityayoḥ bhṛśam
26. अदितेः आत्मजाः वीराः दितेः पुत्रान् निजघ्निरे
तस्मिन् घोरे महायुद्धे दैतेय-आदित्ययोः भृशम्
26. The valiant sons (ātmaja) of Aditi killed the sons of Diti. In that dreadful, great battle between the Daityas and the Adityas, (they fought) intensely.
निहत्य दितिपुत्रांस्तु राज्यं प्राप्य पुरंदरः ।
शशास मुदितो लोकान् सर्षिसंघान् सचारणान् ॥२७॥
27. nihatya ditiputrāṃstu rājyaṃ prāpya puraṃdaraḥ ,
śaśāsa mudito lokān sarṣisaṃghān sacāraṇān.
27. nihatya ditiputrān tu rājyam prāpya purandaraḥ
śaśāsa muditaḥ lokān sarṣisaṃghān sacāraṇān
27. purandaraḥ ditiputrān nihatya rājyam prāpya
muditaḥ sarṣisaṃghān sacāraṇān lokān śaśāsa
27. Having killed the sons of Diti and having obtained the kingdom, Indra (Purandara), delighted, ruled the worlds, along with the assemblies of sages and the Charanas.

Links to all chapters:

bāla kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 (current chapter) Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100