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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-61

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ततो मूर्ध्ना निपतितं वानरं वानरर्षभः ।
दृष्ट्वैवोद्विग्नहृदयो वाक्यमेतदुवाच ह ॥१॥
1. tato mūrdhnā nipatitaṃ vānaraṃ vānararṣabhaḥ ,
dṛṣṭvaivodvignahṛdayo vākyametaduvāca ha.
1. tataḥ mūrdhnā nipatitam vānaram vānararṣabhaḥ
dṛṣṭvā eva udvignahṛdayaḥ vākyam etat uvāca ha
1. tataḥ vānararṣabhaḥ udvignahṛdayaḥ mūrdhnā
nipatitam vānaram dṛṣṭvā eva etat vākyam ha uvāca
1. Then, the chief of monkeys (Sugriva), seeing the monkey prostrated with his head, spoke these words with an agitated heart.
उत्तिष्ठोत्तिष्ठ कस्मात्त्वं पादयोः पतितो मम ।
अभयं ते भवेद्वीर सत्यमेवाभिधीयताम् ॥२॥
2. uttiṣṭhottiṣṭha kasmāttvaṃ pādayoḥ patito mama ,
abhayaṃ te bhavedvīra satyamevābhidhīyatām.
2. uttiṣṭha uttiṣṭha kasmāt tvam pādayoḥ patitaḥ mama
abhayam te bhavet vīra satyam eva abhidhīyatām
2. vīra uttiṣṭha uttiṣṭha kasmāt tvam mama pādayoḥ
patitaḥ te abhayam bhavet satyam eva abhidhīyatām
2. Rise, rise! Why have you fallen at my feet? May you be free from fear (abhayam), O hero! Let the truth indeed be spoken.
स तु विश्वासितस्तेन सुग्रीवेण महात्मना ।
उत्थाय च महाप्राज्ञो वाक्यं दधिमुखो ऽब्रवीत् ॥३॥
3. sa tu viśvāsitastena sugrīveṇa mahātmanā ,
utthāya ca mahāprājño vākyaṃ dadhimukho'bravīt.
3. saḥ tu viśvāsitaḥ tena sugrīveṇa mahātmanā
utthāya ca mahāprājñaḥ vākyam dadhimukhaḥ abravīt
3. tu saḥ tena mahātmanā sugrīveṇa viśvāsitaḥ ca
utthāya mahāprājñaḥ dadhimukhaḥ vākyam abravīt
3. But he, having been reassured by the noble-minded (mahātman) Sugriva, then rose, and the very wise Dadhīmukha spoke these words.
नैवर्क्षरजसा राजन्न त्वया नापि वालिना ।
वनं निसृष्टपूर्वं हि भक्षितं तत्तु वानरैः ॥४॥
4. naivarkṣarajasā rājanna tvayā nāpi vālinā ,
vanaṃ nisṛṣṭapūrvaṃ hi bhakṣitaṃ tattu vānaraiḥ.
4. na eva ṛkṣarajasā rājan na tvayā na api vālinā
vanam nisṛṣṭapūrvam hi bhakṣitam tat tu vānaraiḥ
4. rājan tat vanam ṛkṣarajasā na eva tvayā na api
vālinā nisṛṣṭapūrvam hi tu vānaraiḥ bhakṣitam
4. O King (rājan), this forest was never before granted by Ṛkṣarajas, nor by you, nor even by Vali. Yet, it has certainly been consumed by monkeys.
एभिः प्रधर्षिताश्चैव वारिता वनरक्षिभिः ।
मधून्यचिन्तयित्वेमान्भक्षयन्ति पिबन्ति च ॥५॥
5. ebhiḥ pradharṣitāścaiva vāritā vanarakṣibhiḥ ,
madhūnyacintayitvemānbhakṣayanti pibanti ca.
5. ebhiḥ pradharṣitāḥ ca eva vāritāḥ vanarakṣibhiḥ
madhūni acintayitvā imān bhakṣayanti pibanti ca
5. ebhiḥ vāritāḥ vanarakṣibhiḥ ca eva pradharṣitāḥ
imān madhūni acintayitvā bhakṣayanti ca pibanti
5. Even though attacked and restrained by the forest guards, these monkeys are consuming and drinking these honeys without any concern.
शिष्टमत्रापविध्यन्ति भक्षयन्ति तथापरे ।
निवार्यमाणास्ते सर्वे भ्रुवौ वै दर्शयन्ति हि ॥६॥
6. śiṣṭamatrāpavidhyanti bhakṣayanti tathāpare ,
nivāryamāṇāste sarve bhruvau vai darśayanti hi.
6. śiṣṭam atra apavidhyanti bhakṣayanti tathā apare
nivāryamāṇāḥ te sarve bhruvau vai darśayanti hi
6. atra śiṣṭam apavidhyanti tathā apare bhakṣayanti
nivāryamāṇāḥ te sarve bhruvau vai hi darśayanti
6. Here, they throw away the leftovers, while others consume them. When prevented, all of them indeed knit their brows (in defiance).
इमे हि संरब्धतरास्तथा तैः संप्रधर्षिताः ।
वारयन्तो वनात्तस्मात् क्रुद्धैर्वानरपुंगवैः ॥७॥
7. ime hi saṃrabdhatarāstathā taiḥ saṃpradharṣitāḥ ,
vārayanto vanāttasmāt kruddhairvānarapuṃgavaiḥ.
7. ime hi saṃrabdhatarāḥ tathā taiḥ saṃpradharṣitāḥ
vārayantaḥ vanāt tasmāt kruddhaiḥ vānarapuṃgavaiḥ
7. hi ime saṃrabdhatarāḥ tathā taiḥ kruddhaiḥ
vānarapuṃgavaiḥ vanāt tasmāt vārayantaḥ saṃpradharṣitāḥ
7. Indeed, these (monkeys) became very enraged, and they were severely assaulted by those enraged chief monkeys who were attempting to restrain them from that forest.
ततस्तैर्बहुभिर्वीरैर्वानरैर्वानरर्षभाः ।
संरक्तनयनैः क्रोधाद्धरयः संप्रचालिताः ॥८॥
8. tatastairbahubhirvīrairvānarairvānararṣabhāḥ ,
saṃraktanayanaiḥ krodhāddharayaḥ saṃpracālitāḥ.
8. tataḥ taiḥ bahubhiḥ vīraiḥ vānaraiḥ vānararṣabhāḥ
saṃraktanayanaiḥ krodhāt harayaḥ saṃpracālitāḥ
8. tataḥ taiḥ bahubhiḥ vīraiḥ vānaraiḥ krodhāt
saṃraktanayanaiḥ harayaḥ vānararṣabhāḥ saṃpracālitāḥ
8. Then, by those many brave monkeys, their eyes reddened with anger, the chief monkeys were driven away.
पाणिभिर्निहताः के चित् के चिज्जानुभिराहताः ।
प्रकृष्टाश्च यथाकामं देवमार्गं च दर्शिताः ॥९॥
9. pāṇibhirnihatāḥ ke cit ke cijjānubhirāhatāḥ ,
prakṛṣṭāśca yathākāmaṃ devamārgaṃ ca darśitāḥ.
9. pāṇibhiḥ nihātāḥ ke cit ke cit jānubhiḥ āhatāḥ
prakṛṣṭāḥ ca yathākāmam devamārgam ca darśitāḥ
9. ke cit pāṇibhiḥ nihātāḥ ke cit jānubhiḥ āhatāḥ
ca prakṛṣṭāḥ yathākāmam ca devamārgam darśitāḥ
9. Some were struck down by hands, while others were assailed with knees. They were dragged about as desired and then shown the path to the celestial realm.
एवमेते हताः शूरास्त्वयि तिष्ठति भर्तरि ।
कृत्स्नं मधुवनं चैव प्रकामं तैः प्रभक्ष्यते ॥१०॥
10. evamete hatāḥ śūrāstvayi tiṣṭhati bhartari ,
kṛtsnaṃ madhuvanaṃ caiva prakāmaṃ taiḥ prabhakṣyate.
10. evam ete hatāḥ śūrāḥ tvayi tiṣṭhati bhartari
kṛtsnam madhuvanam ca eva prakāmam taiḥ prabhakṣyate
10. evam ete śūrāḥ hatāḥ tvayi bhartari tiṣṭhati ca
eva kṛtsnam madhuvanam taiḥ prakāmam prabhakṣyate
10. Thus, these brave warriors are being killed while you, their lord, are present. And the entire Madhuvana forest is being thoroughly devoured by them at will.
एवं विज्ञाप्यमानं तु सुग्रीवं वानरर्षभम् ।
अपृच्छत्तं महाप्राज्ञो लक्ष्मणः परवीरहा ॥११॥
11. evaṃ vijñāpyamānaṃ tu sugrīvaṃ vānararṣabham ,
apṛcchattaṃ mahāprājño lakṣmaṇaḥ paravīrahā.
11. evam vijñāpyamānam tu sugrīvam vānaraṛṣabham
apṛcchat tam mahāprājñaḥ lakṣmaṇaḥ paravīrahā
11. evam vijñāpyamānam tu vānaraṛṣabham sugrīvam
mahāprājñaḥ paravīrahā lakṣmaṇaḥ tam apṛcchat
11. While Sugrīva, the foremost among the monkeys, was being addressed in this manner, the exceedingly wise Lakṣmaṇa, the slayer of enemy heroes, questioned him.
किमयं वानरो राजन् वनपः प्रत्युपस्थितः ।
कं चार्थमभिनिर्दिश्य दुःखितो वाक्यमब्रवीत् ॥१२॥
12. kimayaṃ vānaro rājan vanapaḥ pratyupasthitaḥ ,
kaṃ cārthamabhinirdiśya duḥkhito vākyamabravīt.
12. kim ayam vānaraḥ rājan vanapaḥ pratyupasthitaḥ kam
ca artham abhinirdiśya duḥkhitaḥ vākyam abravīt
12. rājan kim ayam vanapaḥ vānaraḥ pratyupasthitaḥ ca
duḥkhitaḥ kam artham abhinirdiśya vākyam abravīt
12. O King, why has this monkey, the guardian of the forest, presented himself here? And, being distressed, with what purpose did he speak these words?
एवमुक्तस्तु सुग्रीवो लक्ष्मणेन महात्मना ।
लक्ष्मणं प्रत्युवाचेदं वाक्यं वाक्यविशारदः ॥१३॥
13. evamuktastu sugrīvo lakṣmaṇena mahātmanā ,
lakṣmaṇaṃ pratyuvācedaṃ vākyaṃ vākyaviśāradaḥ.
13. evam uktaḥ tu sugrīvaḥ lakṣmaṇena mahātmanā
lakṣmaṇam prati uvāca idam vākyam vākyaviśāradaḥ
13. mahātmanā lakṣmaṇena evam uktaḥ tu vākyaviśāradaḥ
sugrīvaḥ lakṣmaṇam prati idam vākyam uvāca
13. Thus addressed by the magnanimous Lakṣmaṇa, Sugrīva, who was skilled in speech, replied to Lakṣmaṇa with these words.
आर्य लक्ष्मण संप्राह वीरो दधिमुखः कपिः ।
अङ्गदप्रमुखैर्वीरैर्भक्षितं मधुवानरैः ॥१४॥
14. ārya lakṣmaṇa saṃprāha vīro dadhimukhaḥ kapiḥ ,
aṅgadapramukhairvīrairbhakṣitaṃ madhuvānaraiḥ.
14. ārya lakṣmaṇa sampra āha vīraḥ dadhimukhaḥ kapiḥ
aṅgadapramukhaiḥ vīraiḥ bhakṣitam madhu vānaraiḥ
14. ārya lakṣmaṇa vīraḥ kapiḥ dadhimukhaḥ sampra āha
aṅgadapramukhaiḥ vīraiḥ vānaraiḥ madhu bhakṣitam
14. “O noble Lakṣmaṇa,” reported the brave monkey Dadhimukha, “the honey has been consumed by the valiant monkeys, led by Aṅgada.”
नैषामकृतकृत्यानामीदृशः स्यादुपक्रमः ।
वनं यथाभिपन्नं तैः साधितं कर्म वानरैः ॥१५॥
15. naiṣāmakṛtakṛtyānāmīdṛśaḥ syādupakramaḥ ,
vanaṃ yathābhipannaṃ taiḥ sādhitaṃ karma vānaraiḥ.
15. na eṣām akṛtakṛtyānām īdṛśaḥ syāt upakramaḥ vanam
yathā abhipannam taiḥ sādhitaM karma vānaraiḥ
15. eṣām akṛtakṛtyānām īdṛśaḥ upakramaḥ na syāt yathā
vanam abhipannam taiḥ vānaraiḥ karma sādhitam
15. Such an undertaking would not be possible for those who have not accomplished their mission. Rather, the monkeys must have fulfilled their task, just as they have entered this grove.
दृष्टा देवी न संदेहो न चान्येन हनूमता ।
न ह्यन्यः साधने हेतुः कर्मणो ऽस्य हनूमतः ॥१६॥
16. dṛṣṭā devī na saṃdeho na cānyena hanūmatā ,
na hyanyaḥ sādhane hetuḥ karmaṇo'sya hanūmataḥ.
16. dṛṣṭā devī na saṃdehaḥ na ca anyena hanūmatā na
hi anyaḥ sādhane hetuḥ karmaṇaḥ asya hanūmataḥ
16. devī dṛṣṭā na saṃdehaḥ ca na anyena hanūmatā hi
asya karmaṇaḥ sādhane hanūmataḥ anyaḥ hetuḥ na
16. The princess (Sītā) has certainly been seen, there is no doubt. And indeed, by none other than Hanumān. For there is no other means (hetu) for accomplishing this task (karma) than Hanumān.
कार्यसिद्धिर्हनुमति मतिश्च हरिपुंगव ।
व्यवसायश्च वीर्यं च श्रुतं चापि प्रतिष्ठितम् ॥१७॥
17. kāryasiddhirhanumati matiśca haripuṃgava ,
vyavasāyaśca vīryaṃ ca śrutaṃ cāpi pratiṣṭhitam.
17. kāryasiddhiḥ hanumati matiḥ ca haripuṅgava
vyavasāyaḥ ca vīryam ca śrutam ca api pratiṣṭhitam
17. haripuṅgava kāryasiddhiḥ matiḥ ca vyavasāyaḥ ca
vīryam ca śrutam ca api hanumati pratiṣṭhitam
17. O chief of monkeys, success in endeavors, intelligence, resolve, strength, and knowledge are all firmly established in Hanumat.
जाम्बवान्यत्र नेता स्यादङ्गदस्य बलेश्वरः ।
हनूमांश्चाप्यधिष्ठाता न तस्य गतिरन्यथा ॥१८॥
18. jāmbavānyatra netā syādaṅgadasya baleśvaraḥ ,
hanūmāṃścāpyadhiṣṭhātā na tasya gatiranyathā.
18. jāmbavān yatra netā syāt aṅgadasya baleśvaraḥ
hanūmān ca api adhiṣṭhātā na tasya gatiḥ anyathā
18. yatra jāmbavān netā syāt aṅgadasya baleśvaraḥ
hanūmān ca api adhiṣṭhātā tasya gatiḥ na anyathā
18. When Jambavan is the leader, and the mighty Angada (is present), and Hanumat is also the supervisor, then the outcome cannot be otherwise (i.e., it is destined for success).
अङ्गदप्रमुखैर्वीरैर्हतं मधुवनं किल ।
विचिन्त्य दक्षिणामाशामागतैर्हरिपुंगवैः ॥१९॥
19. aṅgadapramukhairvīrairhataṃ madhuvanaṃ kila ,
vicintya dakṣiṇāmāśāmāgatairharipuṃgavaiḥ.
19. aṅgadapramukhaiḥ vīraiḥ hatam madhuvanam kila
vicintya dakṣiṇām āśām āgataiḥ haripuṅgavaiḥ
19. dakṣiṇām āśām vicintya āgataiḥ aṅgadapramukhaiḥ
vīraiḥ haripuṅgavaiḥ madhuvanam hatam kila
19. It is said that the honey-forest (Madhuvana) was destroyed by the heroic chief monkeys, led by Angada, who had returned after searching the southern direction.
आगतैश्च प्रविष्टं तद् यथा मधुवनं हि तैः ।
धर्षितं च वनं कृत्स्नमुपयुक्तं च वानरैः ।
वारिताः सहिताः पालास्तथा जानुभिराहताः ॥२०॥
20. āgataiśca praviṣṭaṃ tad yathā madhuvanaṃ hi taiḥ ,
dharṣitaṃ ca vanaṃ kṛtsnamupayuktaṃ ca vānaraiḥ ,
vāritāḥ sahitāḥ pālāstathā jānubhirāhatāḥ.
20. āgataiḥ ca praviṣṭam tat yathā
madhuvanam hi taiḥ dharṣitam ca vanam
kṛtsnam upayuktam ca vānaraiḥ vāritāḥ
sahitāḥ pālāḥ tathā jānubhiḥ āhatāḥ
20. hi āgataiḥ taiḥ tat madhuvanam yathā
ca praviṣṭam kṛtsnam vanam ca
vānaraiḥ dharṣitam ca upayuktam vāritāḥ
sahitāḥ pālāḥ tathā jānubhiḥ āhatāḥ
20. Indeed, the returning monkeys entered that honey-forest; the entire forest was then assailed and consumed by them. The guards, who tried to stop them, were collectively struck down by their knees.
एतदर्थमयं प्राप्तो वक्तुं मधुरवागिह ।
नाम्ना दधिमुखो नाम हरिः प्रख्यातविक्रमः ॥२१॥
21. etadarthamayaṃ prāpto vaktuṃ madhuravāgiha ,
nāmnā dadhimukho nāma hariḥ prakhyātavikramaḥ.
21. etadartham ayam prāptaḥ vaktum madhuravāk iha
nāmnā dadhimukhaḥ nāma hariḥ prakhyātavikramaḥ
21. ayam madhuravāk nāmnā dadhimukhaḥ nāma
prakhyātavikramaḥ hariḥ etadartham iha vaktum prāptaḥ
21. For this purpose, this sweet-spoken monkey, named Dadhimukha, renowned for his valor, has arrived here to speak.
दृष्टा सीता महाबाहो सौमित्रे पश्य तत्त्वतः ।
अभिगम्य यथा सर्वे पिबन्ति मधु वानराः ॥२२॥
22. dṛṣṭā sītā mahābāho saumitre paśya tattvataḥ ,
abhigamya yathā sarve pibanti madhu vānarāḥ.
22. dṛṣṭā sītā mahābāho saumitre paśya tattvataḥ
abhigamya yathā sarve pibanti madhu vānarāḥ
22. mahābāho saumitre,
sītā dṛṣṭā! tattvataḥ paśya.
yathā sarve vānarāḥ abhigamya madhu pibanti
22. O mighty-armed one, O son of Sumitra, Sita has been seen! Understand this truly: just as all the monkeys approach and drink honey.
न चाप्यदृष्ट्वा वैदेहीं विश्रुताः पुरुषर्षभ ।
वनं दात्त वरं दिव्यं धर्षयेयुर्वनौकसः ॥२३॥
23. na cāpyadṛṣṭvā vaidehīṃ viśrutāḥ puruṣarṣabha ,
vanaṃ dātta varaṃ divyaṃ dharṣayeyurvanaukasaḥ.
23. na ca api adṛṣṭvā vaidehīm viśrutāḥ puruṣarṣabha
vanam dātta varam divyam dharṣayeyuḥ vanaukasaḥ
23. puruṣarṣabha,
na ca api viśrutāḥ vanaukasaḥ vaidehīm adṛṣṭvā dātta divyam varam vanam dharṣayeyuḥ
23. And, O best of men, these renowned forest-dwellers would certainly not violate this divine boon of a forest without having seen Vaidehi.
ततः प्रहृष्टो धर्मात्मा लक्ष्मणः सहराघवः ।
श्रुत्वा कर्णसुखां वाणीं सुग्रीववदनाच्च्युताम् ॥२४॥
24. tataḥ prahṛṣṭo dharmātmā lakṣmaṇaḥ saharāghavaḥ ,
śrutvā karṇasukhāṃ vāṇīṃ sugrīvavadanāccyutām.
24. tataḥ prahṛṣṭaḥ dharmātmā lakṣmaṇaḥ saharāghavaḥ
śrutvā karṇasukhām vāṇīm sugrīvavadanāt cyutām
24. tataḥ dharmātmā saharāghavaḥ lakṣmaṇaḥ sugrīvavadanāt
cyutām karṇasukhām vāṇīm śrutvā prahṛṣṭaḥ
24. Then, the virtuous (dharma) Lakshmana, accompanied by Rama, became greatly delighted after hearing the pleasant words that emanated from Sugriva's mouth.
प्राहृष्यत भृशं रामो लक्ष्मणश्च महायशाः ।
श्रुत्वा दधिमुखस्येदं सुग्रीवस्तु प्रहृष्य च ।
वनपालं पुनर्वाक्यं सुग्रीवः प्रत्यभाषत ॥२५॥
25. prāhṛṣyata bhṛśaṃ rāmo lakṣmaṇaśca mahāyaśāḥ ,
śrutvā dadhimukhasyedaṃ sugrīvastu prahṛṣya ca ,
vanapālaṃ punarvākyaṃ sugrīvaḥ pratyabhāṣata.
25. prāhṛṣyata bhṛśam rāmaḥ lakṣmaṇaḥ ca
mahāyaśāḥ | śrutvā dadhimukhasya idam
sugrīvaḥ tu prahṛṣya ca | vanapālam
punaḥ vākyam sugrīvaḥ pratyabhāṣata
25. Rama and the highly renowned Lakshmana rejoiced greatly. Sugriva, having also greatly rejoiced upon hearing this from Dadhimukha, then spoke again to the guardian of the forest.
प्रीतो ऽस्मि सौम्य यद्भुक्तं वनं तैः कृतकर्मभिः ।
मर्षितं मर्षणीयं च चेष्टितं कृतकर्मणाम् ॥२६॥
26. prīto'smi saumya yadbhuktaṃ vanaṃ taiḥ kṛtakarmabhiḥ ,
marṣitaṃ marṣaṇīyaṃ ca ceṣṭitaṃ kṛtakarmaṇām.
26. prītaḥ asmi saumya yat bhuktam vanam taiḥ kṛtakarmabhiḥ
| marṣitam marṣaṇīyam ca ceṣṭitam kṛtakarmaṇām
26. My gentle friend, I am pleased that the forest was enjoyed by those who have accomplished their task. The actions of those who have fulfilled their duty are forgiven and pardonable.
इच्छामि शीघ्रं हनुमत्प्रधानान् शाखामृगांस्तान्मृगराजदर्पान् ।
द्रष्टुं कृतार्थान् सह राघवाभ्यां श्रोतुं च सीताधिगमे प्रयत्नम् ॥२७॥
27. icchāmi śīghraṃ hanumatpradhānān śākhāmṛgāṃstānmṛgarājadarpān ,
draṣṭuṃ kṛtārthān saha rāghavābhyāṃ śrotuṃ ca sītādhigame prayatnam.
27. icchāmi śīghram hanumatpradhānān
śākhāmṛgān tān mṛgarājadarpān |
draṣṭum kṛtārthān saha rāghavābhyām
śrotum ca sītādhigame prayatnam
27. I desire to quickly see those monkey chiefs, led by Hanumat and proud as lions, successful in their mission, along with Rama and Lakshmana; and to hear about their efforts (prayatna) in discovering Sita.

Links to all chapters:

bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 (current chapter) Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100