वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-51
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तत्र तां रजनीमुष्य गोमत्यां रघुनन्दनः ।
प्रभाते पुनरुत्थाय लक्ष्मणः प्रययौ तदा ॥१॥
प्रभाते पुनरुत्थाय लक्ष्मणः प्रययौ तदा ॥१॥
1. tatra tāṃ rajanīmuṣya gomatyāṃ raghunandanaḥ ,
prabhāte punarutthāya lakṣmaṇaḥ prayayau tadā.
prabhāte punarutthāya lakṣmaṇaḥ prayayau tadā.
1.
tatra tām rajanīm uṣya gomatyām raghunandanaḥ
prabhāte punaḥ utthāya lakṣmaṇaḥ prayayau tadā
prabhāte punaḥ utthāya lakṣmaṇaḥ prayayau tadā
1.
raghunandanaḥ lakṣmaṇaḥ tatra gomatyām tām
rajanīm uṣya prabhāte punaḥ utthāya tadā prayayau
rajanīm uṣya prabhāte punaḥ utthāya tadā prayayau
1.
After staying that night there by the Gomati River, Lakṣmaṇa, the delight of the Raghus, rose again in the morning and then departed.
ततो ऽर्धदिवसे प्राप्ते प्रविवेश महारथः ।
अयोध्यां रत्नसंपूर्णां हृष्टपुष्टजनावृताम् ॥२॥
अयोध्यां रत्नसंपूर्णां हृष्टपुष्टजनावृताम् ॥२॥
2. tato'rdhadivase prāpte praviveśa mahārathaḥ ,
ayodhyāṃ ratnasaṃpūrṇāṃ hṛṣṭapuṣṭajanāvṛtām.
ayodhyāṃ ratnasaṃpūrṇāṃ hṛṣṭapuṣṭajanāvṛtām.
2.
tataḥ ardhadivase prāpte praviveśa mahārathaḥ
ayodhyām ratnasaṃpūrṇām hṛṣṭapuṣṭajanāvṛtām
ayodhyām ratnasaṃpūrṇām hṛṣṭapuṣṭajanāvṛtām
2.
tataḥ ardhadivase prāpte mahārathaḥ ratnasaṃpūrṇām
hṛṣṭapuṣṭajanāvṛtām ayodhyām praviveśa
hṛṣṭapuṣṭajanāvṛtām ayodhyām praviveśa
2.
Then, when midday arrived, the great charioteer entered Ayodhya, which was entirely filled with jewels and bustling with joyful and prosperous people.
सौमित्रिस्तु परं दैन्यं जगाम सुमहामतिः ।
रामपादौ समासाद्य वक्ष्यामि किमहं गतः ॥३॥
रामपादौ समासाद्य वक्ष्यामि किमहं गतः ॥३॥
3. saumitristu paraṃ dainyaṃ jagāma sumahāmatiḥ ,
rāmapādau samāsādya vakṣyāmi kimahaṃ gataḥ.
rāmapādau samāsādya vakṣyāmi kimahaṃ gataḥ.
3.
saumitriḥ tu param dainyam jagāma sumahāmatiḥ
rāmapādau samāsādya vakṣyāmi kim aham gataḥ
rāmapādau samāsādya vakṣyāmi kim aham gataḥ
3.
sumahāmatiḥ saumitriḥ tu param dainyam jagāma
rāmapādau samāsādya aham gataḥ kim vakṣyāmi
rāmapādau samāsādya aham gataḥ kim vakṣyāmi
3.
But Saumitri, the highly intelligent one, fell into great despair. Having approached Rāma's feet, what shall I, who has returned (without Sītā), say?
तस्यैवं चिन्तयानस्य भवनं शशिसंनिभम् ।
रामस्य परमोदारं पुरस्तात् समदृश्यत ॥४॥
रामस्य परमोदारं पुरस्तात् समदृश्यत ॥४॥
4. tasyaivaṃ cintayānasya bhavanaṃ śaśisaṃnibham ,
rāmasya paramodāraṃ purastāt samadṛśyata.
rāmasya paramodāraṃ purastāt samadṛśyata.
4.
tasya evam cintayānasya bhavanam śaśi-saṃnibham
rāmasya parama-udāram purastāt sam-adṛśyata
rāmasya parama-udāram purastāt sam-adṛśyata
4.
evam cintayānasya tasya purastāt rāmasya
śaśi-saṃnibham parama-udāram bhavanam sam-adṛśyata
śaśi-saṃnibham parama-udāram bhavanam sam-adṛśyata
4.
While he (Saumitri) was thus pondering, Rāma's exceedingly grand palace, resplendent like the moon, appeared before him.
राज्ञस्तु भवनद्वारि सो ऽवतीर्य नरोत्तमः ।
अवाङ्मुखो दीनमनाः प्राविवेशानिवारितः ॥५॥
अवाङ्मुखो दीनमनाः प्राविवेशानिवारितः ॥५॥
5. rājñastu bhavanadvāri so'vatīrya narottamaḥ ,
avāṅmukho dīnamanāḥ prāviveśānivāritaḥ.
avāṅmukho dīnamanāḥ prāviveśānivāritaḥ.
5.
rājñaḥ tu bhavana-dvāri saḥ avatīrya nara-uttamaḥ
avāk-mukhaḥ dīna-manāḥ prāviveśa anivāritaḥ
avāk-mukhaḥ dīna-manāḥ prāviveśa anivāritaḥ
5.
tu narottamaḥ saḥ rājñaḥ bhavana-dvāri avatīrya
avāk-mukhaḥ dīna-manāḥ anivāritaḥ prāviveśa
avāk-mukhaḥ dīna-manāḥ anivāritaḥ prāviveśa
5.
But that best among men (Lakṣmaṇa), having dismounted at the palace gate of the king, entered unhindered, with his face downcast and his mind distressed.
स दृष्ट्वा राघवं दीनमासीनं परमासने ।
नेत्राभ्यामश्रुपूर्णाभ्यां ददर्शाग्रजमग्रतः ॥६॥
नेत्राभ्यामश्रुपूर्णाभ्यां ददर्शाग्रजमग्रतः ॥६॥
6. sa dṛṣṭvā rāghavaṃ dīnamāsīnaṃ paramāsane ,
netrābhyāmaśrupūrṇābhyāṃ dadarśāgrajamagrataḥ.
netrābhyāmaśrupūrṇābhyāṃ dadarśāgrajamagrataḥ.
6.
saḥ dṛṣṭvā rāghavam dīnam āsīnam parama-āsane
netrābhyām aśru-pūrṇābhyām dadarśa agrajam agrataḥ
netrābhyām aśru-pūrṇābhyām dadarśa agrajam agrataḥ
6.
saḥ dṛṣṭvā parama-āsane āsīnam dīnam rāghavam
agrataḥ aśru-pūrṇābhyām netrābhyām agrajam dadarśa
agrataḥ aśru-pūrṇābhyām netrābhyām agrajam dadarśa
6.
Having seen Rāghava (Rāma) seated on a supreme throne, he (Lakṣmaṇa) beheld his elder brother before him, (Rāma's) eyes filled with tears and (Rāma) looking distressed.
जग्राह चरणौ तस्य लक्ष्मणो दीनचेतनः ।
उवाच दीनया वाचा प्राञ्जलिः सुसमाहितः ॥७॥
उवाच दीनया वाचा प्राञ्जलिः सुसमाहितः ॥७॥
7. jagrāha caraṇau tasya lakṣmaṇo dīnacetanaḥ ,
uvāca dīnayā vācā prāñjaliḥ susamāhitaḥ.
uvāca dīnayā vācā prāñjaliḥ susamāhitaḥ.
7.
jagrāha caraṇau tasya lakṣmaṇaḥ dīna-cetanaḥ
uvāca dīnayā vācā prāñjaliḥ su-samāhitaḥ
uvāca dīnayā vācā prāñjaliḥ su-samāhitaḥ
7.
dīna-cetanaḥ lakṣmaṇaḥ tasya caraṇau jagrāha
prāñjaliḥ su-samāhitaḥ dīnayā vācā uvāca
prāñjaliḥ su-samāhitaḥ dīnayā vācā uvāca
7.
With a sorrowful heart, Lakṣmaṇa grasped his feet. With folded hands and a well-composed mind, he spoke in a humble voice.
आर्यस्याज्ञां पुरस्कृत्य विसृज्य जनकात्मजाम् ।
गङ्गातीरे यथोद्दिष्टे वाल्मीकेराश्रमे शुभे ।
पुनरस्म्यागतो वीर पादमूलमुपासितुम् ॥८॥
गङ्गातीरे यथोद्दिष्टे वाल्मीकेराश्रमे शुभे ।
पुनरस्म्यागतो वीर पादमूलमुपासितुम् ॥८॥
8. āryasyājñāṃ puraskṛtya visṛjya janakātmajām ,
gaṅgātīre yathoddiṣṭe vālmīkerāśrame śubhe ,
punarasmyāgato vīra pādamūlamupāsitum.
gaṅgātīre yathoddiṣṭe vālmīkerāśrame śubhe ,
punarasmyāgato vīra pādamūlamupāsitum.
8.
āryasya ājñām puraskṛtya visṛjya
janakātmajām gaṅgātīre yathā uddiṣṭe
vālmīkeḥ āśrame śubhe punaḥ
asmi āgataḥ vīra pādamūlam upāsitum
janakātmajām gaṅgātīre yathā uddiṣṭe
vālmīkeḥ āśrame śubhe punaḥ
asmi āgataḥ vīra pādamūlam upāsitum
8.
vīra āryasya ājñām puraskṛtya
janakātmajām yathā uddiṣṭe gaṅgātīre
vālmīkeḥ śubhe āśrame visṛjya
punaḥ pādamūlam upāsitum āgataḥ asmi
janakātmajām yathā uddiṣṭe gaṅgātīre
vālmīkeḥ śubhe āśrame visṛjya
punaḥ pādamūlam upāsitum āgataḥ asmi
8.
O hero, having carried out the command of the noble one, having left Janaka's daughter (Sītā) on the bank of the Gaṅgā, in the auspicious hermitage (āśrama) of Vālmīki, as was instructed, I have returned to serve at your feet.
मा शुचः पुरुषव्याघ्र कालस्य गतिरीदृशी ।
त्वद्विधा न हि शोचन्ति सत्त्ववन्तो मनस्विनः ॥९॥
त्वद्विधा न हि शोचन्ति सत्त्ववन्तो मनस्विनः ॥९॥
9. mā śucaḥ puruṣavyāghra kālasya gatirīdṛśī ,
tvadvidhā na hi śocanti sattvavanto manasvinaḥ.
tvadvidhā na hi śocanti sattvavanto manasvinaḥ.
9.
mā śucaḥ puruṣavyāghra kālasya gatiḥ īdṛśī
tvadvidhāḥ na hi śocanti sattvavantaḥ manasvinaḥ
tvadvidhāḥ na hi śocanti sattvavantaḥ manasvinaḥ
9.
puruṣavyāghra mā śucaḥ kālasya gatiḥ īdṛśī hi
tvadvidhāḥ sattvavantaḥ manasvinaḥ na śocanti
tvadvidhāḥ sattvavantaḥ manasvinaḥ na śocanti
9.
O tiger among men, do not grieve! Such is the course of time. Indeed, courageous and high-minded persons like you do not lament.
सर्वे क्षयान्ता निचयाः पतनान्ताः समुच्छ्रयाः ।
संयोगा विप्रयोगान्ता मरणान्तं च जीवितम् ॥१०॥
संयोगा विप्रयोगान्ता मरणान्तं च जीवितम् ॥१०॥
10. sarve kṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ ,
saṃyogā viprayogāntā maraṇāntaṃ ca jīvitam.
saṃyogā viprayogāntā maraṇāntaṃ ca jīvitam.
10.
sarve kṣaya-antāḥ nicayāḥ patana-antāḥ samucchrayāḥ
saṃyogāḥ viprayoga-antāḥ maraṇa-antam ca jīvitam
saṃyogāḥ viprayoga-antāḥ maraṇa-antam ca jīvitam
10.
sarve nicayāḥ kṣaya-antāḥ samucchrayāḥ patana-antāḥ
saṃyogāḥ viprayoga-antāḥ ca jīvitam maraṇa-antam
saṃyogāḥ viprayoga-antāḥ ca jīvitam maraṇa-antam
10.
All accumulations end in decay, all elevations end in a fall. All unions (saṃyoga) end in separation, and life ends in death.
शक्तस्त्वमात्मनात्मानं विजेतुं मनसैव हि ।
लोकान् सर्वांश्च काकुत्स्थ किं पुनर्दुःखमीदृशम् ॥११॥
लोकान् सर्वांश्च काकुत्स्थ किं पुनर्दुःखमीदृशम् ॥११॥
11. śaktastvamātmanātmānaṃ vijetuṃ manasaiva hi ,
lokān sarvāṃśca kākutstha kiṃ punarduḥkhamīdṛśam.
lokān sarvāṃśca kākutstha kiṃ punarduḥkhamīdṛśam.
11.
śaktaḥ tvam ātmanā ātmānam vijetum manasā eva hi
lokān sarvān ca kākutstha kim punaḥ duḥkham īdṛśam
lokān sarvān ca kākutstha kim punaḥ duḥkham īdṛśam
11.
kākutstha tvam ātmanā manasā eva hi ātmānam vijetum śaktaḥ
ca sarvān lokān [vijetum śaktaḥ] punaḥ īdṛśam duḥkham kim
ca sarvān lokān [vijetum śaktaḥ] punaḥ īdṛśam duḥkham kim
11.
O Kakutstha, you are indeed capable of conquering your higher self (ātman) through your own mind (manas), and even all the worlds. How much more easily then can you overcome such sorrow as this?
नेदृशेषु विमुह्यन्ति त्वद्विधाः पुरुषर्षभाः ।
यदर्थं मैथिली त्यक्ता अपवादभयान्नृप ॥१२॥
यदर्थं मैथिली त्यक्ता अपवादभयान्नृप ॥१२॥
12. nedṛśeṣu vimuhyanti tvadvidhāḥ puruṣarṣabhāḥ ,
yadarthaṃ maithilī tyaktā apavādabhayānnṛpa.
yadarthaṃ maithilī tyaktā apavādabhayānnṛpa.
12.
na īdṛśeṣu vimuhyanti tvat vidhāḥ puruṣarṣabhāḥ
yat artham maithilī tyaktā apavāda bhayāt nṛpa
yat artham maithilī tyaktā apavāda bhayāt nṛpa
12.
nṛpa tvat vidhāḥ puruṣarṣabhāḥ īdṛśeṣu na vimuhyanti
yat artham maithilī apavāda bhayāt tyaktā
yat artham maithilī apavāda bhayāt tyaktā
12.
O King, the best among men, like yourself, do not become bewildered or despondent in such situations. Consider the reason why Maithili was abandoned: due to the fear of public criticism.
स त्वं पुरुषशार्दूल धैर्येण सुसमाहितः ।
त्यजेमां दुर्बलां बुद्धिं संतापं मा कुरुष्व ह ॥१३॥
त्यजेमां दुर्बलां बुद्धिं संतापं मा कुरुष्व ह ॥१३॥
13. sa tvaṃ puruṣaśārdūla dhairyeṇa susamāhitaḥ ,
tyajemāṃ durbalāṃ buddhiṃ saṃtāpaṃ mā kuruṣva ha.
tyajemāṃ durbalāṃ buddhiṃ saṃtāpaṃ mā kuruṣva ha.
13.
sa tvam puruṣaśārdūla dhairyeṇa susamāhitaḥ tyaja
imām durbalām buddhim saṃtāpam mā kuruṣva ha
imām durbalām buddhim saṃtāpam mā kuruṣva ha
13.
puruṣaśārdūla sa tvam dhairyeṇa susamāhitaḥ imām
durbalām buddhim tyaja saṃtāpam mā kuruṣva ha
durbalām buddhim tyaja saṃtāpam mā kuruṣva ha
13.
O tiger among men, you, being well-composed and with unwavering firmness, abandon this weak resolve and do not give in to sorrow.
एवमुक्तस्तु काकुत्स्थो लक्ष्मणेन महात्मना ।
उवाच परया प्रीत्या सौमित्रिं मित्रवत्सलम् ॥१४॥
उवाच परया प्रीत्या सौमित्रिं मित्रवत्सलम् ॥१४॥
14. evamuktastu kākutstho lakṣmaṇena mahātmanā ,
uvāca parayā prītyā saumitriṃ mitravatsalam.
uvāca parayā prītyā saumitriṃ mitravatsalam.
14.
evam uktaḥ tu kākutsthaḥ lakṣmaṇena mahātmanā
uvāca parayā prītyā saumitrim mitravatsalam
uvāca parayā prītyā saumitrim mitravatsalam
14.
evam lakṣmaṇena mahātmanā uktaḥ tu kākutsthaḥ
mitravatsalam saumitrim parayā prītyā uvāca
mitravatsalam saumitrim parayā prītyā uvāca
14.
Thus addressed by the noble-minded Lakshmana, Rama then spoke with supreme affection to Saumitri, who was ever devoted to his friends.
एवमेतन्नरश्रेष्ठ यथा वदसि लक्ष्मण ।
परितोषश्च मे वीर मम कार्यानुशासने ॥१५॥
परितोषश्च मे वीर मम कार्यानुशासने ॥१५॥
15. evametannaraśreṣṭha yathā vadasi lakṣmaṇa ,
paritoṣaśca me vīra mama kāryānuśāsane.
paritoṣaśca me vīra mama kāryānuśāsane.
15.
evam etat naraśreṣṭha yathā vadasi lakṣmaṇa
paritoṣaḥ ca me vīra mama kāryānuśāsane
paritoṣaḥ ca me vīra mama kāryānuśāsane
15.
lakṣmaṇa naraśreṣṭha etat evam yathā vadasi
ca vīra me paritoṣaḥ mama kāryānuśāsane
ca vīra me paritoṣaḥ mama kāryānuśāsane
15.
O best among men, Lakṣmaṇa, it is exactly as you say. And, O hero, I am pleased with your adherence to my instructions.
निर्वृतिश्च कृता सौम्य संतापश्च निराकृतः ।
भवद्वाक्यैः सुमधुरैरनुनीतो ऽस्मि लक्ष्मण ॥१६॥
भवद्वाक्यैः सुमधुरैरनुनीतो ऽस्मि लक्ष्मण ॥१६॥
16. nirvṛtiśca kṛtā saumya saṃtāpaśca nirākṛtaḥ ,
bhavadvākyaiḥ sumadhurairanunīto'smi lakṣmaṇa.
bhavadvākyaiḥ sumadhurairanunīto'smi lakṣmaṇa.
16.
nirvṛtiḥ ca kṛtā saumya saṃtāpaḥ ca nirākṛtaḥ
bhavat vākyaiḥ sumadhuraiḥ anunītaḥ asmi lakṣmaṇa
bhavat vākyaiḥ sumadhuraiḥ anunītaḥ asmi lakṣmaṇa
16.
saumya ca nirvṛtiḥ kṛtā ca saṃtāpaḥ nirākṛtaḥ
lakṣmaṇa asmi anunītaḥ bhavat sumadhuraiḥ vākyaiḥ
lakṣmaṇa asmi anunītaḥ bhavat sumadhuraiḥ vākyaiḥ
16.
And indeed, peace has been established, O gentle one, and distress has been dispelled. O Lakṣmaṇa, I have been comforted by your very sweet words.
Links to all chapters:
bāla kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
ayodhyā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
araṇya kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
kiṣkindhā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
sundara kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
yuddha kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
uttara kāṇḍa (current book)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51 (current chapter)
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100