Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-9

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
सुमन्त्रश्चोदितो राज्ञा प्रोवाचेदं वचस्तदा ।
यथर्ष्यशृङ्गस्त्वानीतः शृणु मे मन्त्रिभिः सह ॥१॥
1. sumantraścodito rājñā provācedaṃ vacastadā ,
yatharṣyaśṛṅgastvānītaḥ śṛṇu me mantribhiḥ saha.
1. sumantraḥ ca coditaḥ rājñā provāca idam vacaḥ tadā
yathā ṛṣyaśṛṅgaḥ tu ānītaḥ śṛṇu me mantribhiḥ saha
1. ca rājñā coditaḥ sumantraḥ tadā idam vacaḥ provāca.
"mantribhiḥ saha me śṛṇu,
yathā ṛṣyaśṛṅgaḥ tu ānītaḥ.
"
1. And Sumantra, urged by the king, then spoke these words: 'Listen to me, along with your ministers, about how Ṛṣyaśṛṅga was brought.'
लोमपादमुवाचेदं सहामात्यः पुरोहितः ।
उपायो निरपायो ऽयमस्माभिरभिचिन्तितः ॥२॥
2. lomapādamuvācedaṃ sahāmātyaḥ purohitaḥ ,
upāyo nirapāyo'yamasmābhirabhicintitaḥ.
2. lomapādam uvāca idam saha-amātyaḥ purohitaḥ
upāyaḥ nirapāyaḥ ayam asmābhiḥ abhicintitaḥ
2. purohitaḥ saha-amātyaḥ idam lomapādam uvāca
ayam nirapāyaḥ upāyaḥ asmābhiḥ abhicintitaḥ
2. The royal chaplain, accompanied by his ministers, said this to Lomapāda: "This plan, which is free from danger, has been devised by us."
ऋश्यशृङ्गो वनचरस्तपःस्वाध्यायने रतः ।
अनभिज्ञः स नारीणां विषयाणां सुखस्य च ॥३॥
3. ṛśyaśṛṅgo vanacarastapaḥsvādhyāyane rataḥ ,
anabhijñaḥ sa nārīṇāṃ viṣayāṇāṃ sukhasya ca.
3. ṛśyaśṛṅgaḥ vanacaraḥ tapaḥ-svādhyāyane rataḥ
anabhijñaḥ sa nārīṇām viṣayāṇām sukhasya ca
3. sa ṛśyaśṛṅgaḥ vanacaraḥ tapaḥ-svādhyāyane
rataḥ nārīṇām viṣayāṇām ca sukhasya anabhijñaḥ
3. Ṛśyaśṛṅga, a forest dweller, is engaged in spiritual austerity (tapas) and self-study. He is unaware of women, sense objects (viṣaya), or happiness.
इन्द्रियार्थैरभिमतैर्नरचित्तप्रमाथिभिः ।
पुरमानाययिष्यामः क्षिप्रं चाध्यवसीयताम् ॥४॥
4. indriyārthairabhimatairnaracittapramāthibhiḥ ,
puramānāyayiṣyāmaḥ kṣipraṃ cādhyavasīyatām.
4. indriyārthaiḥ abhimataiḥ nara-citta-pramāthibhiḥ
puram ānayayiṣyāmaḥ kṣipram ca adhyavasīyatām
4. abhimataiḥ nara-citta-pramāthibhiḥ indriyārthaiḥ (tam)
puram kṣipram (vayam) ānayayiṣyāmaḥ ca (etat) adhyavasīyatām
4. We will swiftly bring him to the city with pleasing sense objects that deeply stir the minds of men. Let this be decided quickly.
गणिकास्तत्र गच्छन्तु रूपवत्यः स्वलंकृताः ।
प्रलोभ्य विविधोपायैरानेष्यन्तीह सत्कृताः ॥५॥
5. gaṇikāstatra gacchantu rūpavatyaḥ svalaṃkṛtāḥ ,
pralobhya vividhopāyairāneṣyantīha satkṛtāḥ.
5. gaṇikāḥ tatra gacchantu rūpavatyah su-alaṅkṛtāḥ
pralobhya vividha-upāyaiḥ āneṣyanti iha satkṛtāḥ
5. rūpavatyah su-alaṅkṛtāḥ gaṇikāḥ
tatra gacchantu (tām) vividha-upāyaiḥ
pralobhya iha āneṣyanti
(ca tāḥ) satkṛtāḥ (bhaviṣyanti)
5. Let beautiful and well-adorned courtesans go there. Having enticed him by various methods, they will bring him here, and they (the courtesans) will be honored.
श्रुत्वा तथेति राजा च प्रत्युवाच पुरोहितम् ।
पुरोहितो मन्त्रिणश्च तथा चक्रुश्च ते तदा ॥६॥
6. śrutvā tatheti rājā ca pratyuvāca purohitam ,
purohito mantriṇaśca tathā cakruśca te tadā.
6. śrutvā tathā iti rājā ca pratyuvāca purohitam
purohitaḥ mantriṇaḥ ca tathā cakruḥ ca te tadā
6. rājā ca tathā iti śrutvā purohitam pratyuvāca
purohitaḥ mantriṇaḥ ca te ca tadā tathā cakruḥ
6. Having heard "so be it," the king replied to the priest. And then the priest and the ministers also acted accordingly.
वारमुख्यास्तु तच्छ्रुत्वा वनं प्रविविशुर्महत् ।
आश्रमस्याविदूरे ऽस्मिन्यत्नं कुर्वन्ति दर्शने ।
ऋषिपुत्रस्य घोरस्य नित्यमाश्रमवासिनः ॥७॥
7. vāramukhyāstu tacchrutvā vanaṃ praviviśurmahat ,
āśramasyāvidūre'sminyatnaṃ kurvanti darśane ,
ṛṣiputrasya ghorasya nityamāśramavāsinaḥ.
7. vāramukhyāḥ tu tat śrutvā vanam
praviviśuḥ mahat āśramasya avidūre
asmin yatnam kurvanti darśane
ṛṣiputrasya ghorasya nityam āśramavāsinaḥ
7. tu tat śrutvā vāramukhyāḥ mahat vanam
praviviśuḥ asmin āśramasya avidūre
(te) nityam āśramavāsinaḥ ghorasya
ṛṣiputrasya darśane yatnam kurvanti
7. Having heard that, the chief courtesans entered a great forest. Near that hermitage, they, now dwelling in the hermitage's vicinity, made efforts to catch sight of the formidable son of the sage.
पितुः स नित्यसंतुष्टो
नातिचक्राम चाश्रमात् ॥८॥
8. pituḥ sa nityasaṃtuṣṭo
nāticakrāma cāśramāt.
8. pituḥ saḥ nityasantuṣṭaḥ
na aticakrāma ca āśramāt
8. saḥ nityasantuṣṭaḥ pituḥ (ājñām) na
aticakrāma ca āśramāt (api) na (bahir gataḥ)
8. He, always content, neither transgressed (his father's instructions) nor left the hermitage (āśrama).
न तेन जन्मप्रभृति दृष्टपूर्वं तपस्विना ।
स्त्री वा पुमान् वा यच्चान्यत् सत्त्वं नगरराष्ट्रजम् ॥९॥
9. na tena janmaprabhṛti dṛṣṭapūrvaṃ tapasvinā ,
strī vā pumān vā yaccānyat sattvaṃ nagararāṣṭrajam.
9. na tena janmaprabhṛti dṛṣṭapūrvam tapasvinā strī
vā pumān vā yat ca anyat sattvam nagararāṣṭrajam
9. janmaprabhṛti tena tapasvinā strī vā pumān vā ca
yat anyat nagararāṣṭrajam sattvam na dṛṣṭapūrvam
9. From birth onwards, that ascetic (tapasvin) had never seen a woman, a man, or any other creature born in a city or kingdom.
ततः कदा चित्तं देशमाजगाम यदृच्छया ।
विभाण्डकसुतस्तत्र ताश्चापश्यद्वराङ्गनाः ॥१०॥
10. tataḥ kadā cittaṃ deśamājagāma yadṛcchayā ,
vibhāṇḍakasutastatra tāścāpaśyadvarāṅganāḥ.
10. tataḥ kadācit tam deśam ājagāma yadṛcchayā
vibhāṇḍakasutaḥ tatra tāḥ ca apaśyat varāṅganāḥ
10. tataḥ kadācit vibhāṇḍakasutaḥ yadṛcchayā tam
deśam ājagāma tatra ca tāḥ varāṅganāḥ apaśyat
10. Then, one day, Vibhāṇḍaka's son happened to come to that region. There he saw those excellent women.
ताश्चित्रवेषाः प्रमदा गायन्त्यो मधुरस्वरैः ।
ऋषिपुत्रमुपागम्य सर्वा वचनमब्रुवन् ॥११॥
11. tāścitraveṣāḥ pramadā gāyantyo madhurasvaraiḥ ,
ṛṣiputramupāgamya sarvā vacanamabruvan.
11. tāḥ citraveṣāḥ pramadāḥ gāyantyaḥ madhurasvaraiḥ
ṛṣiputram upāgamya sarvāḥ vacanam abruvan
11. sarvāḥ tāḥ citraveṣāḥ pramadāḥ madhurasvaraiḥ
gāyantyaḥ ṛṣiputram upāgamya vacanam abruvan
11. All those charming women, adorned in wondrous attire and singing with sweet voices, approached the sage's son and spoke to him.
कस्त्वं किं वर्तसे ब्रह्मञ्ज्ञातुमिच्छामहे वयम् ।
एकस्त्वं विजने घोरे वने चरसि शंस नः ॥१२॥
12. kastvaṃ kiṃ vartase brahmañjñātumicchāmahe vayam ,
ekastvaṃ vijane ghore vane carasi śaṃsa naḥ.
12. kaḥ tvam kim vartase brahman jñātum icchāmahe
vayam ekaḥ tvam vijane ghore vane carasi śaṃsa naḥ
12. brahman kaḥ tvam kim vartase vayam jñātum icchāmahe
ekaḥ tvam vijane ghore vane carasi naḥ śaṃsa
12. "Who are you, O Brahmin, and what brings you here? We wish to know. You wander alone in this desolate, dreadful forest; please tell us!"
अदृष्टरूपास्तास्तेन काम्यरूपा वने स्त्रियः ।
हार्दात्तस्य मतिर्जाता आख्यातुं पितरं स्वकम् ॥१३॥
13. adṛṣṭarūpāstāstena kāmyarūpā vane striyaḥ ,
hārdāttasya matirjātā ākhyātuṃ pitaraṃ svakam.
13. adṛṣṭarūpāḥ tāḥ tena kāmyarūpāḥ vane striyaḥ
hārdāt tasya matiḥ jātā ākhyātum pitaram svakam
13. tena adṛṣṭarūpāḥ kāmyarūpāḥ tāḥ striyaḥ vane
tasya hārdāt matiḥ jātā svakam pitaram ākhyātum
13. These women in the forest, with their alluring forms, were unlike any he had ever seen. Because of his affection/fascination for them, the thought arose in his mind to tell them about his own father.
पिता विभाण्डको ऽस्माकं तस्याहं सुत औरसः ।
ऋश्यशृङ्ग इति ख्यातं नाम कर्म च मे भुवि ॥१४॥
14. pitā vibhāṇḍako'smākaṃ tasyāhaṃ suta aurasaḥ ,
ṛśyaśṛṅga iti khyātaṃ nāma karma ca me bhuvi.
14. pitā vibhāṇḍakaḥ asmākam tasya aham sutaḥ aurasaḥ
| ṛśyaśṛṅga iti khyātam nāma karma ca me bhuvi
14. asmākam pitā vibhāṇḍakaḥ aham tasya aurasaḥ sutaḥ
bhuvi me nāma karma ca ṛśyaśṛṅga iti khyātam
14. My father is Vibhāṇḍaka. I am his legitimate son. My name and deeds are known on earth as Ṛṣyaśṛṅga.
इहाश्रमपदो ऽस्माकं समीपे शुभदर्शनाः ।
करिष्ये वो ऽत्र पूजां वै सर्वेषां विधिपूर्वकम् ॥१५॥
15. ihāśramapado'smākaṃ samīpe śubhadarśanāḥ ,
kariṣye vo'tra pūjāṃ vai sarveṣāṃ vidhipūrvakam.
15. iha āśramapadaḥ asmākam samīpe śubhadarśanāḥ |
kariṣye vaḥ atra pūjām vai sarveṣām vidhipūrvakam
15. śubhadarśanāḥ! asmākam āśramapadaḥ iha samīpe (asti)
aham atra sarveṣām vaḥ vai vidhipūrvakam pūjām kariṣye
15. O beautiful ones, our hermitage (āśrama) is here nearby. I will perform worship (pūjā) for all of you here, following the prescribed rites.
ऋषिपुत्रवचः श्रुत्वा सर्वासां मतिरास वै ।
तदाश्रमपदं द्रष्टुं जग्मुः सर्वाश्च तेन ह ॥१६॥
16. ṛṣiputravacaḥ śrutvā sarvāsāṃ matirāsa vai ,
tadāśramapadaṃ draṣṭuṃ jagmuḥ sarvāśca tena ha.
16. ṛṣiputravacaḥ śrutvā sarvāsām matiḥ āsa vai |
tat āśramapadam draṣṭum jagmuḥ sarvāḥ ca tena ha
16. ṛṣiputravacaḥ śrutvā sarvāsām matiḥ vai āsa (to see the hermitage).
tena saha sarvāḥ ca tat āśramapadam draṣṭum jagmuḥ ha
16. After hearing the words of the sage's son, all the women were indeed intent on seeing that hermitage (āśrama). Thus, all of them went there with him to see the hermitage.
गतानां तु ततः पूजामृषिपुत्रश्चकार ह ।
इदमर्घ्यमिदं पाद्यमिदं मूलं फलं च नः ॥१७॥
17. gatānāṃ tu tataḥ pūjāmṛṣiputraścakāra ha ,
idamarghyamidaṃ pādyamidaṃ mūlaṃ phalaṃ ca naḥ.
17. gatānām tu tataḥ pūjām ṛṣiputraḥ cakāra ha | idam
arghyam idam pādyam idam mūlam phalam ca naḥ
17. gatānām tu tataḥ ṛṣiputraḥ ha pūjām cakāra (saḥ āha:) idam arghyam,
idam pādyam,
ca idam naḥ mūlam phalam (asti)
17. After they had arrived, the sage's son indeed performed worship (pūjā), offering: 'This is the water for respectful offering, this is the water for washing feet, and these are our roots and fruits (for food).'
प्रतिगृह्य तु तां पूजां सर्वा एव समुत्सुकाः ।
ऋषेर्भीताश्च शीघ्रं तु गमनाय मतिं दधुः ॥१८॥
18. pratigṛhya tu tāṃ pūjāṃ sarvā eva samutsukāḥ ,
ṛṣerbhītāśca śīghraṃ tu gamanāya matiṃ dadhuḥ.
18. pratigṛhya tu tām pūjām sarvāḥ eva samutsukāḥ
ṛṣeḥ bhītāḥ ca śīghram tu gamanāya matim dadhuḥ
18. sarvāḥ eva samutsukāḥ tu,
ṛṣeḥ bhītāḥ ca,
tām pūjām pratigṛhya,
śīghram gamanāya matim dadhuḥ
18. Having accepted that worship, all of them became eager, and, being afraid of the sage, they quickly resolved to depart.
अस्माकमपि मुख्यानि फलानीमानि वै द्विज ।
गृहाण प्रति भद्रं ते भक्षयस्व च मा चिरम् ॥१९॥
19. asmākamapi mukhyāni phalānīmāni vai dvija ,
gṛhāṇa prati bhadraṃ te bhakṣayasva ca mā ciram.
19. asmākam api mukhyāni phalāni imāni vai dvija
gṛhāṇa prati bhadram te bhakṣayasva ca mā ciram
19. dvija vai! Imāni asmākam api mukhyāni phalāni.
Prati gṛhāṇa.
Te bhadram.
Ca mā ciram bhakṣayasva.
19. O sage (dvija), these principal fruits are also ours. Please accept them. May good fortune be upon you, and eat them without delay.
ततस्तास्तं समालिङ्ग्य सर्वा हर्षसमन्विताः ।
मोदकान्प्रददुस्तस्मै भक्ष्यांश्च विविधाञ् शुभान् ॥२०॥
20. tatastāstaṃ samāliṅgya sarvā harṣasamanvitāḥ ,
modakānpradadustasmai bhakṣyāṃśca vividhāñ śubhān.
20. tatas tāḥ tam samāliṅgya sarvāḥ harṣasamannvitāḥ
modakān pradaduḥ tasmai bhakṣyān ca vividhān śubhān
20. tatas sarvāḥ harṣasamannvitāḥ tāḥ tam samāliṅgya,
tasmai modakān ca vividhān śubhān bhakṣyān pradaduḥ
20. Then, all of them, filled with joy, embraced him and gave him sweetmeats and various auspicious food items.
तानि चास्वाद्य तेजस्वी फलानीति स्म मन्यते ।
अनास्वादितपूर्वाणि वने नित्यनिवासिना ॥२१॥
21. tāni cāsvādya tejasvī phalānīti sma manyate ,
anāsvāditapūrvāṇi vane nityanivāsinā.
21. tāni ca āsvādya tejasvī phalāni iti sma
manyate anāsvāditapūrvāṇi vane nityanivāsinā
21. ca tāni āsvādya,
tejasvī vane nityanivāsinā,
phalāni anāsvāditapūrvāṇi iti sma manyate
21. And having tasted those, the radiant sage (tejasvī) thought that these fruits were unlike anything he, a constant dweller in the forest (nityanivāsinā), had ever tasted before.
आपृच्छ्य च तदा विप्रं व्रतचर्यां निवेद्य च ।
गच्छन्ति स्मापदेशात्ता भीतास्तस्य पितुः स्त्रियः ॥२२॥
22. āpṛcchya ca tadā vipraṃ vratacaryāṃ nivedya ca ,
gacchanti smāpadeśāttā bhītāstasya pituḥ striyaḥ.
22. āpṛcchya ca tadā vipram vratacaryām nivedya ca
gacchanti sma apadeśāt tāḥ bhītāḥ tasya pituḥ striyaḥ
22. tadā ca vipram āpṛcchya ca vratacaryām nivedya tasya
pituḥ bhītāḥ tāḥ striyaḥ apadeśāt gacchanti sma
22. Then, having taken leave of the Brahmin and having informed him about their religious observance, those women, afraid of his father, departed on a pretext.
गतासु तासु सर्वासु काश्यपस्यात्मजो द्विजः ।
अस्वस्थहृदयश्चासीद्दुःखं स्म परिवर्तते ॥२३॥
23. gatāsu tāsu sarvāsu kāśyapasyātmajo dvijaḥ ,
asvasthahṛdayaścāsīdduḥkhaṃ sma parivartate.
23. gatāsu tāsu sarvāsu kāśyapasya ātmajaḥ dvijaḥ
asvasthahṛdayaḥ ca āsīt duḥkham sma parivartate
23. sarvāsu tāsu gatāsu kāśyapasya ātmajaḥ dvijaḥ
ca asvasthahṛdayaḥ āsīt duḥkham sma parivartate
23. After all those women had departed, the Brahmin son of Kaśyapa became restless at heart, and sorrow repeatedly afflicted him.
ततो ऽपरेद्युस्तं देशमाजगाम स वीर्यवान् ।
मनोज्ञा यत्र ता दृष्टा वारमुख्याः स्वलंकृताः ॥२४॥
24. tato'paredyustaṃ deśamājagāma sa vīryavān ,
manojñā yatra tā dṛṣṭā vāramukhyāḥ svalaṃkṛtāḥ.
24. tataḥ aparedyuḥ tam deśam ājagāma saḥ vīryavān
manojñāḥ yatra tāḥ dṛṣṭāḥ vāramukhyāḥ svalaṃkṛtāḥ
24. tataḥ aparedyuḥ saḥ vīryavān tam deśam ājagāma
yatra manojñāḥ svalaṃkṛtāḥ tāḥ vāramukhyāḥ dṛṣṭāḥ
24. Then, on the following day, that energetic man came to the place where those charming, well-adorned chief courtesans had been seen.
दृष्ट्वैव च तदा विप्रमायान्तं हृष्टमानसाः ।
उपसृत्य ततः सर्वास्तास्तमूचुरिदं वचः ॥२५॥
25. dṛṣṭvaiva ca tadā vipramāyāntaṃ hṛṣṭamānasāḥ ,
upasṛtya tataḥ sarvāstāstamūcuridaṃ vacaḥ.
25. dṛṣṭvā eva ca tadā vipram āyāntam hṛṣṭamānasāḥ
upasṛtya tataḥ sarvāḥ tāḥ tam ūcuḥ idam vacaḥ
25. tadā ca vipram āyāntam dṛṣṭvā eva hṛṣṭamānasāḥ
sarvāḥ tāḥ tataḥ tam upasṛtya idam vacaḥ ūcuḥ
25. And then, as soon as they saw the Brahmin approaching, all those women, their minds filled with joy, came up to him and spoke these words.
एह्याश्रमपदं सौम्य अस्माकमिति चाब्रुवन् ।
तत्राप्येष विधिः श्रीमान् विशेषेण भविष्यति ॥२६॥
26. ehyāśramapadaṃ saumya asmākamiti cābruvan ,
tatrāpyeṣa vidhiḥ śrīmān viśeṣeṇa bhaviṣyati.
26. ehi āśramapadam saumya asmākam iti ca abruvan
tatra api eṣaḥ vidhiḥ śrīmān viśeṣeṇa bhaviṣyati
26. saumya asmākam āśramapadam ehi iti ca abruvan
tatra api eṣaḥ śrīmān vidhiḥ viśeṣeṇa bhaviṣyati
26. “Come to our hermitage (āśrama), gentle one,” they said. “There, this glorious custom will especially prevail.”
श्रुत्वा तु वचनं तासां सर्वासां हृदयंगमम् ।
गमनाय मतिं चक्रे तं च निन्युस्तदा स्त्रियः ॥२७॥
27. śrutvā tu vacanaṃ tāsāṃ sarvāsāṃ hṛdayaṃgamam ,
gamanāya matiṃ cakre taṃ ca ninyustadā striyaḥ.
27. śrutvā tu vacanam tāsām sarvāsām hṛdayaṅgamam
gamanāya matim cakre tam ca ninyuḥ tadā striyaḥ
27. tāsām sarvāsām hṛdayaṅgamam vacanam śrutvā
gamanāya matim cakre ca tadā striyaḥ tam ninyuḥ
27. Having heard all their heart-pleasing words, he decided to go, and then the women led him.
तत्र चानीयमाने तु विप्रे तस्मिन्महात्मनि ।
ववर्ष सहसा देवो जगत् प्रह्लादयंस्तदा ॥२८॥
28. tatra cānīyamāne tu vipre tasminmahātmani ,
vavarṣa sahasā devo jagat prahlādayaṃstadā.
28. tatra ca ānīyamāne tu vipre tasmin mahātmani
vavarṣa sahasā devaḥ jagat prahlādayan tadā
28. ca tatra tu tasmin mahātmani vipre ānīyamāne
devaḥ sahasā jagat prahlādayan tadā vavarṣa
28. And there, while that great-souled Brahmin (vipra) was being led, the god (deva) suddenly showered rain, gladdening the world at that time.
वर्षेणैवागतं विप्रं विषयं स्वं नराधिपः ।
प्रत्युद्गम्य मुनिं प्रह्वः शिरसा च महीं गतः ॥२९॥
29. varṣeṇaivāgataṃ vipraṃ viṣayaṃ svaṃ narādhipaḥ ,
pratyudgamya muniṃ prahvaḥ śirasā ca mahīṃ gataḥ.
29. varṣeṇa eva āgatam vipram viṣayam svam narādhipaḥ
pratyudgamya munim prahvaḥ śirasā ca mahīm gataḥ
29. narādhipaḥ prahvaḥ varṣeṇa eva svam viṣayam āgatam
vipram munim pratyudgamya ca śirasā mahīm gataḥ
29. The king, humble, having met the sage (muni) who had arrived in his own territory due to the rain, also prostrated on the ground with his head.
अर्घ्यं च प्रददौ तस्मै न्यायतः सुसमाहितः ।
वव्रे प्रसादं विप्रेन्द्रान्मा विप्रं मन्युराविशेत् ॥३०॥
30. arghyaṃ ca pradadau tasmai nyāyataḥ susamāhitaḥ ,
vavre prasādaṃ viprendrānmā vipraṃ manyurāviśet.
30. arghyam ca pradadau tasmai nyāyataḥ susamāhitaḥ
vavre prasādam viprendrāt mā vipram manyuḥ āviśet
30. susamāhitaḥ nyāyataḥ ca tasmai arghyam pradadau
viprendrāt prasādam vavre mā manyuḥ vipram āviśet
30. And, highly concentrated and justly, he offered the arghya (a respectful offering of water) to him. He then sought the favor of the chief of Brahmins, hoping that anger would not overcome the Brahmin.
अन्तःपुरं प्रविश्यास्मै कन्यां दत्त्वा यथाविधि ।
शान्तां शान्तेन मनसा राजा हर्षमवाप सः ॥३१॥
31. antaḥpuraṃ praviśyāsmai kanyāṃ dattvā yathāvidhi ,
śāntāṃ śāntena manasā rājā harṣamavāpa saḥ.
31. antaḥpuram praviśya asmai kanyām dattvā yathāvidhi
śāntām śāntena manasā rājā harṣam avāpa saḥ
31. saḥ rājā antaḥpuram praviśya yathāvidhi asmai
kanyām śāntām dattvā śāntena manasā harṣam avāpa
31. Having entered the inner apartments and, according to the rites, having given his daughter Śāntā to him, that king, with a peaceful mind, attained joy.
एवं स न्यवसत्तत्र सर्वकामैः सुपूजितः ।
ऋश्यशृङ्गो महातेजाः शान्तया सह भार्यया ॥३२॥
32. evaṃ sa nyavasattatra sarvakāmaiḥ supūjitaḥ ,
ṛśyaśṛṅgo mahātejāḥ śāntayā saha bhāryayā.
32. evam saḥ nyavasat tatra sarvakāmaiḥ supūjitaḥ
ṛṣyaśṛṅgaḥ mahātejāḥ śāntayā saha bhāryayā
32. evam saḥ mahātejāḥ ṛṣyaśṛṅgaḥ sarvakāmaiḥ
supūjitaḥ śāntayā bhāryayā saha tatra nyavasat
32. Thus, the greatly radiant Ṛṣyaśṛṅga, highly honored with all comforts, dwelt there with his wife, Śāntā.

Links to all chapters:

bāla kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 (current chapter) Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100