Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-65

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
एवमुक्तस्तु हनुमान् राघवेण महात्मना ।
सीताया भाषितं सर्वं न्यवेदयत राघवे ॥१॥
1. evamuktastu hanumān rāghaveṇa mahātmanā ,
sītāyā bhāṣitaṃ sarvaṃ nyavedayata rāghave.
1. evam uktaḥ tu hanumān rāghaveṇa mahātmanā
sītāyāḥ bhāṣitam sarvam nyavedayata rāghave
1. hanumān evam mahātmanā rāghaveṇa uktaḥ tu
sītāyāḥ sarvam bhāṣitam rāghave nyavedayata
1. Thus addressed by the great-souled Rāghava, Hanumān reported everything that Sītā had said back to Rāghava.
इदमुक्तवती देवी जानकी पुरुषर्षभ ।
पूर्ववृत्तमभिज्ञानं चित्रकूटे यथा तथम् ॥२॥
2. idamuktavatī devī jānakī puruṣarṣabha ,
pūrvavṛttamabhijñānaṃ citrakūṭe yathā tatham.
2. idam uktavatī devī jānakī puruṣarṣabha
pūrvavṛttam abhijñānam citrakūṭe yathā tatham
2. puruṣarṣabha devī jānakī idam pūrvavṛttam
abhijñānam citrakūṭe yathā tatham uktavatī
2. O best among men, the divine Jānakī spoke this: a true token of recognition concerning a past event that occurred at Citrakūṭa.
सुखसुप्ता त्वया सार्धं जानकी पूर्वमुत्थिता ।
वायसः सहसोत्पत्य विरराद स्तनान्तरे ॥३॥
3. sukhasuptā tvayā sārdhaṃ jānakī pūrvamutthitā ,
vāyasaḥ sahasotpatya virarāda stanāntare.
3. sukhasuptā tvayā sārdham jānakī pūrvam utthitā
vāyasaḥ sahasā utpatya virarāda stanāntare
3. tvayā sārdham sukhasuptā jānakī pūrvam utthitā
vāyasaḥ sahasā utpatya stanāntare virarāda
3. Jānakī, who was sleeping comfortably with you, woke up first. Suddenly, a crow flew up and pecked her on the chest.
पर्यायेण च सुप्तस्त्वं देव्यङ्के भरताग्रज ।
पुनश्च किल पक्षी स देव्या जनयति व्यथाम् ॥४॥
4. paryāyeṇa ca suptastvaṃ devyaṅke bharatāgraja ,
punaśca kila pakṣī sa devyā janayati vyathām.
4. paryāyeṇa ca suptaḥ tvam devyaṅke bharatāgraja
punaḥ ca kila pakṣī saḥ devyāḥ janayati vyathām
4. bharatāgraja tvam ca paryāyeṇa devyaṅke suptaḥ
punaḥ ca kila saḥ pakṣī devyāḥ vyathām janayati
4. And you, O elder brother of Bharata, were asleep in the goddess's lap in turn. And again, it is said, that bird caused pain to the goddess.
ततः पुनरुपागम्य विरराद भृशं किल ।
ततस्त्वं बोधितस्तस्याः शोणितेन समुक्षितः ॥५॥
5. tataḥ punarupāgamya virarāda bhṛśaṃ kila ,
tatastvaṃ bodhitastasyāḥ śoṇitena samukṣitaḥ.
5. tataḥ punaḥ upāgamya virarāda bhṛśam kila
tataḥ tvam bodhitaḥ tasyāḥ śoṇitena samukṣitaḥ
5. tataḥ punaḥ upāgamya bhṛśam virarāda kila
tataḥ tasyāḥ śoṇitena samukṣitaḥ tvam bodhitaḥ
5. Then, upon approaching again, she was indeed severely wounded; consequently, you were awakened, having been sprinkled with her blood.
वायसेन च तेनैव सततं बाध्यमानया ।
बोधितः किल देव्यास्त्वं सुखसुप्तः परंतप ॥६॥
6. vāyasena ca tenaiva satataṃ bādhyamānayā ,
bodhitaḥ kila devyāstvaṃ sukhasuptaḥ paraṃtapa.
6. vāyasena ca tena eva satatam bādhyamānayā
bodhitaḥ kila devyāḥ tvam sukhasuptaḥ paraṃtapa
6. ca tena eva vāyasena satatam bādhyamānayā devyāḥ
he paraṃtapa sukhasuptaḥ tvam kila bodhitaḥ
6. And by that very crow, the goddess (devī) being constantly troubled, you, O tormentor of foes (paraṃtapa), though happily sleeping, were indeed awakened by her.
तां तु दृष्ट्वा महाबाहो रादितां च स्तनान्तरे ।
आशीविष इव क्रुद्धो निःश्वसन्नभ्यभाषथाः ॥७॥
7. tāṃ tu dṛṣṭvā mahābāho rāditāṃ ca stanāntare ,
āśīviṣa iva kruddho niḥśvasannabhyabhāṣathāḥ.
7. tām tu dṛṣṭvā mahābāho rāditām ca stanāntare
āśīviṣaḥ iva kruddhaḥ niḥśvasan abhyabhāṣathāḥ
7. he mahābāho tām ca stanāntare rāditām dṛṣṭvā
āśīviṣaḥ iva kruddhaḥ niḥśvasan abhyabhāṣathāḥ
7. But, O mighty-armed one (mahābāho), having seen her wounded in the region of the breast, you became enraged like a venomous serpent, and sighing deeply, you spoke.
नखाग्रैः केन ते भीरु दारितं तु स्तनान्तरम् ।
कः क्रीडति सरोषेण पञ्चवक्त्रेण भोगिना ॥८॥
8. nakhāgraiḥ kena te bhīru dāritaṃ tu stanāntaram ,
kaḥ krīḍati saroṣeṇa pañcavaktreṇa bhoginā.
8. nakhāgraiḥ kena te bhīru dāritam tu stanāntaram
kaḥ krīḍati saroṣeṇa pañcavaktreṇa bhoginā
8. he bhīru te stanāntaram kena nakhāgraiḥ dāritam
tu kaḥ saroṣeṇa pañcavaktreṇa bhoginā krīḍati
8. "By whom, O timid one, was your breast region indeed torn with fingernails? Who would play with an enraged, five-hooded serpent?"
निरीक्षमाणः सहसा वायसं समवैक्षताः ।
नखैः सरुधिरैस्तीक्ष्णैर्मामेवाभिमुखं स्थितम् ॥९॥
9. nirīkṣamāṇaḥ sahasā vāyasaṃ samavaikṣatāḥ ,
nakhaiḥ sarudhiraistīkṣṇairmāmevābhimukhaṃ sthitam.
9. nirīkṣamāṇaḥ sahasā vāyasam samavaikṣatāḥ nakhaíḥ
sarudhiráiḥ tīkṣṇáiḥ mām eva abhimukham sthitam
9. [Subject implied] nirīkṣamāṇaḥ sahasā nakhaíḥ sarudhiráiḥ
tīkṣṇáiḥ mām eva abhimukham sthitam vāyasam samavaikṣatāḥ
9. Suddenly, observing, he saw a crow standing directly facing him with sharp, blood-stained claws.
सुतः किल स शक्रस्य वायसः पततां वरः ।
धरान्तरचरः शीघ्रं पवनस्य गतौ समः ॥१०॥
10. sutaḥ kila sa śakrasya vāyasaḥ patatāṃ varaḥ ,
dharāntaracaraḥ śīghraṃ pavanasya gatau samaḥ.
10. sutaḥ kila saḥ śakrasya vāyasaḥ patatām varaḥ
dharāntaracaraḥ śīghram pavanasya gatau samaḥ
10. saḥ vāyasaḥ śakrasya sutaḥ kila patatām varaḥ
dharāntaracaraḥ śīghram pavanasya gatau samaḥ
10. It was said that he, that crow, was the son of Śakra (Indra), the foremost among all birds. He traversed the earth and air swiftly, rivaling the speed of the wind.
ततस्तस्मिन्महाबाहो कोपसंवर्तितेक्षणः ।
वायसे त्वं कृत्वाः क्रूरां मतिं मतिमतां वर ॥११॥
11. tatastasminmahābāho kopasaṃvartitekṣaṇaḥ ,
vāyase tvaṃ kṛtvāḥ krūrāṃ matiṃ matimatāṃ vara.
11. tataḥ tasmin mahābāho kopasaṃvartitekṣaṇaḥ
vāyase tvam kṛtvāḥ krūrām matim matimatām vara
11. tataḥ mahābāho matimatām vara kopasaṃvartitekṣaṇaḥ
tvam tasmin vāyase krūrām matim kṛtvāḥ
11. Then, O mighty-armed one (Rāma), with eyes rolling in anger, you, O best among the intelligent, formed a cruel intention regarding that crow.
स दर्भं संस्तराद्गृह्य ब्रह्मास्त्रेण न्ययोजयः ।
स दीप्त इव कालाग्निर्जज्वालाभिमुखः खगम् ॥१२॥
12. sa darbhaṃ saṃstarādgṛhya brahmāstreṇa nyayojayaḥ ,
sa dīpta iva kālāgnirjajvālābhimukhaḥ khagam.
12. saḥ darbham saṃstarāt gṛhya brahmāstreṇa nyayojayaḥ
saḥ dīptaḥ iva kālāgniḥ jajvāla abhimukhaḥ khagam
12. saḥ saṃstarāt darbham gṛhya brahmāstreṇa nyayojayaḥ
saḥ dīptaḥ kālāgniḥ iva khagam abhimukhaḥ jajvāla
12. Taking a blade of darbha grass from the couch, you (Rāma) imbued it with the power of the (brahmāstra). That grass then blazed forth like the fire of cosmic dissolution, facing the bird.
स त्वं प्रदीप्तं चिक्षेप दर्भं तं वायसं प्रति ।
ततस्तु वायसं दीप्तः स दर्भो ऽनुजगाम ह ॥१३॥
13. sa tvaṃ pradīptaṃ cikṣepa darbhaṃ taṃ vāyasaṃ prati ,
tatastu vāyasaṃ dīptaḥ sa darbho'nujagāma ha.
13. sa tvam pradīptam cikṣepa darbham tam vāyasam prati
tataḥ tu vāyasam dīptaḥ sa darbhaḥ anujagāma ha
13. tvam sa pradīptam darbham tam vāyasam prati cikṣepa
tataḥ tu sa dīptaḥ darbhaḥ vāyasam anujagāma ha
13. Then you hurled that blazing blade of Darbha grass towards the crow. And that ignited Darbha grass indeed pursued the crow.
स पित्रा च परित्यक्तः सुरैः सर्वैर्महर्षिभिः ।
त्रींल् लोकान् संपरिक्रम्य त्रातारं नाधिगच्छति ॥१४॥
14. sa pitrā ca parityaktaḥ suraiḥ sarvairmaharṣibhiḥ ,
trīṃl lokān saṃparikramya trātāraṃ nādhigacchati.
14. sa pitrā ca parityaktaḥ suraiḥ sarvaiḥ maharṣibhiḥ
trīn lokān samparikramya trātāram na adhigacchati
14. sa pitrā ca sarvaiḥ suraiḥ maharṣibhiḥ parityaktaḥ
trīn lokān samparikramya trātāram na adhigacchati
14. Abandoned by his father, and by all the gods and great sages, he traversed the three worlds completely but did not find any protector.
तं त्वं निपतितं भूमौ शरण्यः शरणागतम् ।
वधार्हमपि काकुत्स्थ कृपया परिपालयः ॥१५॥
15. taṃ tvaṃ nipatitaṃ bhūmau śaraṇyaḥ śaraṇāgatam ,
vadhārhamapi kākutstha kṛpayā paripālayaḥ.
15. tam tvam nipatitam bhūmau śaraṇyaḥ śaraṇāgatam
vadharham api kākutstha kṛpayā paripālaya
15. kākutstha tvam śaraṇyaḥ bhūmau nipatitam
śaraṇāgatam vadharham api tam kṛpayā paripālaya
15. O scion of Kakutstha (Kākutstha), you, being a protector (śaraṇya), should mercifully safeguard him who has fallen to the ground and sought refuge (śaraṇāgata), even though he deserves death.
मोघमस्त्रं न शक्यं तु कर्तुमित्येव राघव ।
ततस्तस्याक्षिकाकस्य हिनस्ति स्म स दक्षिणम् ॥१६॥
16. moghamastraṃ na śakyaṃ tu kartumityeva rāghava ,
tatastasyākṣikākasya hinasti sma sa dakṣiṇam.
16. mogham astram na śakyam tu kartum iti eva rāghava
tataḥ tasya akṣikākasya hinasti sma sa dakṣiṇam
16. rāghava mogham astram kartum na śakyam iti eva tu
tataḥ sa tasya akṣikākasya dakṣiṇam hinasti sma
16. But, O scion of Raghu (Rāghava), it is indeed not possible to render a weapon (astra) ineffective. Therefore, that (missile) then injured the right eye of that crow.
राम त्वां स नमस्कृत्वा राज्ञो दशरथस्य च ।
विसृष्टस्तु तदा काकः प्रतिपेदे खमालयम् ॥१७॥
17. rāma tvāṃ sa namaskṛtvā rājño daśarathasya ca ,
visṛṣṭastu tadā kākaḥ pratipede khamālayam.
17. rāma tvām saḥ namaskṛtvā rājñaḥ daśarathasya ca
visṛṣṭaḥ tu tadā kākaḥ pratipede kham ālayam
17. O Rāma, after he bowed down to you and King Daśaratha, that crow, thus released, then returned to its abode in the sky.
एवमस्त्रविदां श्रेष्ठः सत्त्ववाञ् शीलवानपि ।
किमर्थमस्त्रं रक्षःसु न योजयसि राघव ॥१८॥
18. evamastravidāṃ śreṣṭhaḥ sattvavāñ śīlavānapi ,
kimarthamastraṃ rakṣaḥsu na yojayasi rāghava.
18. evam astravidām śreṣṭhaḥ sattvavān śīlavān api
kimartham astram rakṣaḥsu na yojayasi rāghava
18. O Rāghava, you are indeed the best among those skilled in weapons, endowed with strength and virtue. Why, then, do you not use your weapon against the rākṣasas?
न नागा नापि गन्धर्वा नासुरा न मरुद्गणाः ।
तव राम मुखे स्थातुं शक्ताः प्रतिसमाधितुम् ॥१९॥
19. na nāgā nāpi gandharvā nāsurā na marudgaṇāḥ ,
tava rāma mukhe sthātuṃ śaktāḥ pratisamādhitum.
19. na nāgāḥ na api gandharvāḥ na asurāḥ na marudgaṇāḥ
tava rāma mukhe sthātum śaktāḥ pratisamādhitum
19. O Rāma, neither nāgas, nor gandharvas, nor asuras, nor the hosts of Maruts are capable of standing before you or contending against you.
तव वीर्यवतः कच्चिन्मयि यद्यस्ति संभ्रमः ।
क्षिप्रं सुनिशितैर्बाणैर्हन्यतां युधि रावणः ॥२०॥
20. tava vīryavataḥ kaccinmayi yadyasti saṃbhramaḥ ,
kṣipraṃ suniśitairbāṇairhanyatāṃ yudhi rāvaṇaḥ.
20. tava vīryavataḥ kaccit mayi yadi asti saṃbhramaḥ
kṣipram suniśitaiḥ bāṇaiḥ hanyatām yudhi rāvaṇaḥ
20. O mighty one, if you have any concern for me, then let Rāvaṇa be swiftly killed in battle by your very sharp arrows.
भ्रातुरादेशमादाय लक्ष्मणो वा परंतपः ।
स किमर्थं नरवरो न मां रक्षति राघवः ॥२१॥
21. bhrāturādeśamādāya lakṣmaṇo vā paraṃtapaḥ ,
sa kimarthaṃ naravaro na māṃ rakṣati rāghavaḥ.
21. bhrātuḥ ādeśam ādāya lakṣmaṇaḥ vā paraṃtapaḥ
saḥ kimartham naravaraḥ na mām rakṣati rāghavaḥ
21. bhrātuḥ ādeśam ādāya paraṃtapaḥ lakṣmaṇaḥ vā
naravaraḥ rāghavaḥ saḥ kimartham mām na rakṣati
21. Having received his brother's command, why does that best among men, Rama (rāghava), or Lakshmana, the tormentor of foes, not protect me?
शक्तौ तौ पुरुषव्याघ्रौ वाय्वग्निसमतेजसौ ।
सुराणामपि दुर्धर्षौ किमर्थं मामुपेक्षतः ॥२२॥
22. śaktau tau puruṣavyāghrau vāyvagnisamatejasau ,
surāṇāmapi durdharṣau kimarthaṃ māmupekṣataḥ.
22. śaktau tau puruṣavyāghrau vāyvagnisamatejasau
surāṇām api durdharṣau kimartham mām upekṣataḥ
22. śaktau puruṣavyāghrau vāyvagnisamatejasau surāṇām
api durdharṣau tau mām kimartham upekṣataḥ
22. Those two powerful ones, best among men, having valor equal to wind and fire, who are invincible even by the gods - why do they neglect me?
ममैव दुष्कृतं किं चिन्महदस्ति न संशयः ।
समर्थौ सहितौ यन्मां नापेक्षेते परंतपौ ॥२३॥
23. mamaiva duṣkṛtaṃ kiṃ cinmahadasti na saṃśayaḥ ,
samarthau sahitau yanmāṃ nāpekṣete paraṃtapau.
23. mama eva duṣkṛtam kiñcit mahat asti na saṃśayaḥ
samarthau sahitau yat mām na apekṣete paraṃtapau
23. mama eva kiñcit mahat duṣkṛtam asti na saṃśayaḥ
yat samarthau sahitau paraṃtapau mām na apekṣete
23. Without a doubt, some great misdeed (duṣkṛta) of mine must exist, because those two tormentors of foes, though capable and united, do not protect me.
वैदेह्या वचनं श्रुत्वा करुणं साश्रुभाषितम् ।
पुनरप्यहमार्यां तामिदं वचनमब्रुवम् ॥२४॥
24. vaidehyā vacanaṃ śrutvā karuṇaṃ sāśrubhāṣitam ,
punarapyahamāryāṃ tāmidaṃ vacanamabruvam.
24. vaidehyā vacanam śrutvā karuṇam sāśrubhāṣitam
punaḥ api aham āryām tām idam vacanam abruvam
24. vaidehyā karuṇam sāśrubhāṣitam vacanam śrutvā
punaḥ api aham tām āryām idam vacanam abruvam
24. Having heard Vaidehi's (vaidehī) piteous words, spoken with tears, I again spoke these words to that noble lady.
त्वच्छोकविमुखो रामो देवि सत्येन ते शपे ।
रामे दुःखाभिभूते च लक्ष्मणः परितप्यते ॥२५॥
25. tvacchokavimukho rāmo devi satyena te śape ,
rāme duḥkhābhibhūte ca lakṣmaṇaḥ paritapyate.
25. tvat-śoka-vimukhaḥ rāmaḥ devi satyena te śape
rāme duḥkha-abhibhūte ca lakṣmaṇaḥ paritapyate
25. devi satyena te śape tvat-śoka-vimukhaḥ rāmaḥ
ca rāme duḥkha-abhibhūte lakṣmaṇaḥ paritapyate
25. O goddess, I truly swear to you, Rāma is determined to alleviate your sorrow. And when Rāma himself is overwhelmed by grief, Lakṣmaṇa also suffers greatly.
कथं चिद्भवती दृष्टा न कालः परिशोचितुम् ।
इमं मुहूर्तं दुःखानामन्तं द्रक्ष्यसि भामिनि ॥२६॥
26. kathaṃ cidbhavatī dṛṣṭā na kālaḥ pariśocitum ,
imaṃ muhūrtaṃ duḥkhānāmantaṃ drakṣyasi bhāmini.
26. kathaṃ cit bhavatī dṛṣṭā na kālaḥ pariśocitum
imam muhūrtam duḥkhānām antam drakṣyasi bhāmini
26. bhāmini bhavatī kathaṃ cit dṛṣṭā na pariśocitum
kālaḥ imam muhūrtam duḥkhānām antam drakṣyasi
26. Since you have somehow been found, it is not the time for further lamentation. O beautiful lady, in this very moment you will see the end of your sorrows.
ताव् उभौ नरशार्दूलौ राजपुत्रावरिंदमौ ।
त्वद्दर्शनकृतोत्साहौ लङ्कां भस्मीकरिष्यतः ॥२७॥
27. tāv ubhau naraśārdūlau rājaputrāvariṃdamau ,
tvaddarśanakṛtotsāhau laṅkāṃ bhasmīkariṣyataḥ.
27. tau ubhau nara-śārdūlau rājaputrau ariṃdamau
tvat-darśana-kṛta-utsāhau laṅkām bhasmīkariṣyataḥ
27. tau ubhau nara-śārdūlau rājaputrau ariṃdamau
tvat-darśana-kṛta-utsāhau laṅkām bhasmīkariṣyataḥ
27. Those two, the best of men, princes who subdue their foes, having gained renewed vigor by seeing you, will reduce Laṅkā to ashes.
हत्वा च समरे रौद्रं रावणं सह बान्धवम् ।
राघवस्त्वां महाबाहुः स्वां पुरीं नयते ध्रुवम् ॥२८॥
28. hatvā ca samare raudraṃ rāvaṇaṃ saha bāndhavam ,
rāghavastvāṃ mahābāhuḥ svāṃ purīṃ nayate dhruvam.
28. hatvā ca samare raudram rāvaṇam saha bāndhavam
rāghavaḥ tvām mahābāhuḥ svām purīm nayate dhruvam
28. rāghavaḥ mahābāhuḥ ca samare raudram rāvaṇam saha
bāndhavam hatvā tvām svām purīm dhruvam nayate
28. And after slaying the fearsome Rāvaṇa along with his kinsmen in battle, the mighty-armed Rāghava will surely lead you to his own city.
यत्तु रामो विजानीयादभिज्ञानमनिन्दिते ।
प्रीतिसंजननं तस्य प्रदातुं तत्त्वमर्हसि ॥२९॥
29. yattu rāmo vijānīyādabhijñānamanindite ,
prītisaṃjananaṃ tasya pradātuṃ tattvamarhasi.
29. yat tu rāmaḥ vijānīyāt abhijñānam anindite
prītisaṃjananam tasya pradātum tat tvam arhasi
29. anindite! tvam tasya prītisaṃjananam yat
rāmaḥ vijānīyāt tat abhijñānam pradātum arhasi
29. O faultless one, you should give him that token of recognition which Rāma would understand and which would generate affection in him.
साभिवीक्ष्य दिशः सर्वा वेण्युद्ग्रथनमुत्तमम् ।
मुक्त्वा वस्त्राद्ददौ मह्यं मणिमेतं महाबल ॥३०॥
30. sābhivīkṣya diśaḥ sarvā veṇyudgrathanamuttamam ,
muktvā vastrāddadau mahyaṃ maṇimetaṃ mahābala.
30. sā abhivīkṣya diśaḥ sarvāḥ veṇyudgrathanam uttamam
muktvā vastrāt dadau mahyam maṇim etam mahābala
30. mahābala sā sarvāḥ diśaḥ abhivīkṣya uttamam
veṇyudgrathanam vastrāt maṇim etam muktvā mahyam dadau
30. Having looked in all directions, O mighty one, she untied the excellent braid of hair and, taking it from her garment, gave this jewel to me.
प्रतिगृह्य मणिं दिव्यं तव हेतो रघूत्तम ।
शिरसा संप्रणम्यैनामहमागमने त्वरे ॥३१॥
31. pratigṛhya maṇiṃ divyaṃ tava heto raghūttama ,
śirasā saṃpraṇamyaināmahamāgamane tvare.
31. pratigṛhya maṇim divyam tava hetoḥ raghūttama
śirasā sampraṇamya enām aham āgamane tvare
31. raghūttama! aham tava hetoḥ divyam maṇim
pratigṛhya śirasā enām sampraṇamya āgamane tvare
31. Having accepted the divine jewel for your sake, O best of the Raghu dynasty, and having bowed to her with my head, I hasten to return.
गमने च कृतोत्साहमवेक्ष्य वरवर्णिनी ।
विवर्धमानं च हि मामुवाच जनकात्मजा ।
अश्रुपूर्णमुखी दीना बाष्पसंदिग्धभाषिणी ॥३२॥
32. gamane ca kṛtotsāhamavekṣya varavarṇinī ,
vivardhamānaṃ ca hi māmuvāca janakātmajā ,
aśrupūrṇamukhī dīnā bāṣpasaṃdigdhabhāṣiṇī.
32. gamane ca kṛtotsāham avekṣya
varavarṇinī vivardhamānam ca hi
mām uvāca janakātmajā aśrupūrṇamukhī
dīnā bāṣpasandigdhabhāṣiṇī
32. varavarṇinī janakātmajā
aśrupūrṇamukhī dīnā bāṣpasandigdhabhāṣiṇī
gamane kṛtotsāham
vivardhamānam ca hi mām avekṣya uvāca
32. And seeing me, who was full of eagerness for departure and growing (in size), the beautiful Sītā, Janaka's daughter, spoke to me with a face full of tears, distressed, and with a voice choked with sobs.
हनुमन् सिंहसंकाशौ ताव् उभौ रामलक्ष्मणौ ।
सुग्रीवं च सहामात्यं सर्वान्ब्रूया अनामयम् ॥३३॥
33. hanuman siṃhasaṃkāśau tāv ubhau rāmalakṣmaṇau ,
sugrīvaṃ ca sahāmātyaṃ sarvānbrūyā anāmayam.
33. hanuman siṃhasaṃkāśau tau ubhau rāmalakṣmaṇau
sugrīvam ca sahāmātyam sarvān brūyā anāmayam
33. hanuman tau ubhau siṃhasaṃkāśau rāmalakṣmaṇau
ca sahāmātyam sugrīvam sarvān anāmayam brūyā
33. O Hanuman, you should convey my greetings of well-being to both those lion-like Rama and Lakshmana, and also to Sugriva along with all his ministers.
यथा च स महाबाहुर्मां तारयति राघवः ।
अस्माद्दुःखाम्बुसंरोधात्तत् समाधातुमर्हसि ॥३४॥
34. yathā ca sa mahābāhurmāṃ tārayati rāghavaḥ ,
asmādduḥkhāmbusaṃrodhāttat samādhātumarhasi.
34. yathā ca saḥ mahābāhuḥ mām tārayati rāghavaḥ
asmāt duḥkhāmbusaṃrodhāt tat samādhātum arhasi
34. ca mahābāhuḥ saḥ rāghavaḥ yathā mām asmāt
duḥkhāmbusaṃrodhāt tārayati tat samādhātum arhasi
34. And how that mighty-armed (rāghava) Rama will deliver me from this confinement in the ocean of sorrow, you should make arrangements for that.
इमं च तीव्रं मम शोकवेगं रक्षोभिरेभिः परिभर्त्सनं च ।
ब्रूयास्तु रामस्य गतः समीपं शिवश्च ते ऽध्वास्तु हरिप्रवीर ॥३५॥
35. imaṃ ca tīvraṃ mama śokavegaṃ rakṣobhirebhiḥ paribhartsanaṃ ca ,
brūyāstu rāmasya gataḥ samīpaṃ śivaśca te'dhvāstu haripravīra.
35. imam ca tīvram mama śokavegam
rakṣobhiḥ ebhiḥ paribhartsanām ca
brūyāḥ tu rāmasya gataḥ samīpam
śivaḥ ca te adhvā astu haripravīra
35. haripravīra rāmasya samīpam gataḥ
tu ca mama imam tīvram śokavegam
ca ebhiḥ rakṣobhiḥ paribhartsanām
brūyāḥ ca te adhvā śivaḥ astu
35. O chief of monkeys, after you have reached Rama's presence, you should convey to him this intense surge of my grief and also the intimidation by these Rākṣasas. May your journey be auspicious!
एतत्तवार्या नृपराजसिंह सीता वचः प्राह विषादपूर्वम् ।
एतच्च बुद्ध्वा गदितं मया त्वं श्रद्धत्स्व सीतां कुशलां समग्राम् ॥३६॥
36. etattavāryā nṛparājasiṃha sītā vacaḥ prāha viṣādapūrvam ,
etacca buddhvā gaditaṃ mayā tvaṃ śraddhatsva sītāṃ kuśalāṃ samagrām.
36. etat tava āryā nṛparājasiṃha sītā
vacaḥ prāha viṣādapūrvam etat
ca buddhvā gaditam mayā tvam
śraddhatsva sītām kuśalām samagrām
36. nṛparājasiṃha tava āryā sītā
viṣādapūrvam etat vacaḥ prāha ca
mayā gaditam etat buddhvā tvam
sītām kuśalām samagrām śraddhatsva
36. O lion among kings (nṛparājasiṃha), your noble lady Sita spoke these words, filled with sorrow. And you, having understood this message spoken by me, should fully believe that Sita is well and unharmed.

Links to all chapters:

bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 (current chapter) Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100