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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-74

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राम दाशरथे वीर वीर्यं ते श्रूयते ऽधुतम् ।
धनुषो भेदनं चैव निखिलेन मया श्रुतम् ॥१॥
1. rāma dāśarathe vīra vīryaṃ te śrūyate'dhutam ,
dhanuṣo bhedanaṃ caiva nikhilena mayā śrutam.
1. rāma dāśarathe vīra vīryam te śrūyate adhutam
dhanuṣaḥ bhedanam ca eva nikhilena mayā śrutam
1. rāma dāśarathe vīra te adhutam vīryam śrūyate
ca dhanuṣaḥ bhedanam nikhilena mayā śrutam
1. O Rāma, son of Daśaratha, O hero, your unshakeable prowess is renowned. And indeed, I have heard in full about the breaking of the bow.
तदद्भुतमचिन्त्यं च भेदनं धनुषस्त्वया ।
तच्छ्रुत्वाहमनुप्राप्तो धनुर्गृह्यापरं शुभम् ॥२॥
2. tadadbhutamacintyaṃ ca bhedanaṃ dhanuṣastvayā ,
tacchrutvāhamanuprāpto dhanurgṛhyāparaṃ śubham.
2. tat adbhutam acintyam ca bhedanam dhanuṣaḥ tvayā tat
śrutvā aham anuprāptaḥ dhanuḥ gṛhya aparam śubham
2. tvayā tat dhanuṣaḥ bhedanam adbhutam ca acintyam tat
śrutvā aham aparam śubham dhanuḥ gṛhya anuprāptaḥ
2. That breaking of the bow by you is amazing and inconceivable. Having heard of that (deed), I have arrived, carrying another auspicious bow.
तदिदं घोरसंकाशं जामदग्न्यं महद्धनुः ।
पूरयस्व शरेणैव स्वबलं दर्शयस्व च ॥३॥
3. tadidaṃ ghorasaṃkāśaṃ jāmadagnyaṃ mahaddhanuḥ ,
pūrayasva śareṇaiva svabalaṃ darśayasva ca.
3. tat idam ghorasaṃkāśam jāmadagnyam mahat dhanuḥ
pūrayasva śareṇa eva svabalam darśayasva ca
3. tat idam ghorasaṃkāśam jāmadagnyam mahat dhanuḥ
śareṇa eva pūrayasva ca svabalam darśayasva
3. This great bow, dreadful in appearance and belonging to Jamadagni, string it with an arrow and indeed demonstrate your own strength.
तदहं ते बलं दृष्ट्वा धनुषो ऽस्य प्रपूरणे ।
द्वन्द्वयुद्धं प्रदास्यामि वीर्यश्लाघ्यमिदं तव ॥४॥
4. tadahaṃ te balaṃ dṛṣṭvā dhanuṣo'sya prapūraṇe ,
dvandvayuddhaṃ pradāsyāmi vīryaślāghyamidaṃ tava.
4. tat aham te balam dṛṣṭvā dhanuṣaḥ asya prapūraṇe
dvandvayuddham pradāsyāmi vīryaślāghyam idam tava
4. tat aham asya dhanuṣaḥ prapūraṇe te balam dṛṣṭvā
tava idam vīryaślāghyam dvandvayuddham pradāsyāmi
4. Then, having seen your strength in the stringing of this bow, I will offer you a duel, which will be a testament to your commendable valor (vīrya).
तस्य तद्वचनं श्रुत्वा राजा दशरथस्तदा ।
विषण्णवदनो दीनः प्राञ्जलिर्वाक्यमब्रवीत् ॥५॥
5. tasya tadvacanaṃ śrutvā rājā daśarathastadā ,
viṣaṇṇavadano dīnaḥ prāñjalirvākyamabravīt.
5. tasya tat vacanam śrutvā rājā daśarathaḥ tadā
viṣaṇṇavadanaḥ dīnaḥ prāñjaliḥ vākyam abravīt
5. daśarathaḥ rājā tadā tasya tat vacanam śrutvā
viṣaṇṇavadanaḥ dīnaḥ prāñjaliḥ vākyam abravīt
5. Having heard those words of his, King Dasharatha then, with a dejected and distressed face, and with folded hands, spoke.
क्षत्ररोषात् प्रशान्तस्त्वं ब्राह्मणस्य महायशाः ।
बालानां मम पुत्राणामभयं दातुमर्हसि ॥६॥
6. kṣatraroṣāt praśāntastvaṃ brāhmaṇasya mahāyaśāḥ ,
bālānāṃ mama putrāṇāmabhayaṃ dātumarhasi.
6. kṣatraroṣāt praśāntaḥ tvam brāhmaṇasya mahāyaśāḥ
bālānām mama putrāṇām abhayam dātum arhasi
6. mahāyaśāḥ tvam kṣatraroṣāt praśāntaḥ brāhmaṇasya
mama bālānām putrāṇām abhayam dātum arhasi
6. O greatly renowned one, you who have become peaceful (praśānta) after your rage against the kṣatriyas, and are now of the nature of a Brahmin, you ought to grant protection (abhayam) to my young sons.
भार्गवाणां कुले जातः स्वाध्यायव्रतशालिनाम् ।
सहस्राक्षे प्रतिज्ञाय शस्त्रं निक्षिप्तवानसि ॥७॥
7. bhārgavāṇāṃ kule jātaḥ svādhyāyavrataśālinām ,
sahasrākṣe pratijñāya śastraṃ nikṣiptavānasi.
7. bhārgavāṇām kule jātaḥ svādhyāyavrataśālinām
sahasrākṣe pratijñāya śastram nikṣiptavān asi
7. bhārgavāṇām svādhyāyavrataśālinām kule jātaḥ
sahasrākṣe pratijñāya śastram nikṣiptavān asi
7. You, born in the lineage of the Bhargavas, who are known for their observance of the vow of Vedic study (svādhyāya), having made a solemn vow to Indra (sahasrākṣa), then laid down your weapons.
स त्वं धर्मपरो भूत्वा काश्यपाय वसुंधराम् ।
दत्त्वा वनमुपागम्य महेन्द्रकृतकेतनः ॥८॥
8. sa tvaṃ dharmaparo bhūtvā kāśyapāya vasuṃdharām ,
dattvā vanamupāgamya mahendrakṛtaketanaḥ.
8. saḥ tvam dharmaparaḥ bhūtvā kāśyapāya vasundharām
dattvā vanam upāgamya mahendrakṛtaketanaḥ
8. saḥ tvam dharmaparaḥ bhūtvā kāśyapāya vasundharām
dattvā vanam upāgamya mahendrakṛtaketanaḥ
8. Thus, you, having become devoted to righteousness (dharma), having given the earth to Kaśyapa and having retired to the forest, made the Mahendra mountain your dwelling.
मम सर्वविनाशाय संप्राप्तस्त्वं महामुने ।
न चैकस्मिन् हते रामे सर्वे जीवामहे वयम् ॥९॥
9. mama sarvavināśāya saṃprāptastvaṃ mahāmune ,
na caikasmin hate rāme sarve jīvāmahe vayam.
9. mama sarvavināśāya samprāptaḥ tvam mahāmune
na ca ekasmin hate rāme sarve jīvāmahe vayam
9. mahāmune tvam mama sarvavināśāya samprāptaḥ
ca ekasmin rāme hate vayam sarve na jīvāmahe
9. O great sage, you have arrived for my complete ruin. If only Rama is slain, we all cannot survive.
ब्रुवत्येवं दशरथे जामदग्न्यः प्रतापवान् ।
अनादृत्यैव तद्वाक्यं राममेवाभ्यभाषत ॥१०॥
10. bruvatyevaṃ daśarathe jāmadagnyaḥ pratāpavān ,
anādṛtyaiva tadvākyaṃ rāmamevābhyabhāṣata.
10. bruvati evam daśarathe jāmadagnyaḥ pratāpavān
anādṛtya eva tat vākyam rāmam eva abhyabhāṣata
10. daśarathe evam bruvati pratāpavān jāmadagnyaḥ
tat vākyam eva anādṛtya rāmam eva abhyabhāṣata
10. While Dasharatha was speaking thus, the mighty Jamadagnya (Parashurama), completely disregarding those words, addressed only Rama.
इमे द्वे धनुषी श्रेष्ठे दिव्ये लोकाभिविश्रुते ।
दृढे बलवती मुख्ये सुकृते विश्वकर्मणा ॥११॥
11. ime dve dhanuṣī śreṣṭhe divye lokābhiviśrute ,
dṛḍhe balavatī mukhye sukṛte viśvakarmaṇā.
11. ime dve dhanuṣī śreṣṭhe divye lokābhiviśrute
dṛḍhe balavatī mukhye sukṛte viśvakarmaṇā
11. ime dve dhanuṣī śreṣṭhe divye lokābhiviśrute
dṛḍhe balavatī mukhye viśvakarmaṇā sukṛte
11. These two excellent, divine, and world-renowned bows are strong, powerful, foremost, and skillfully crafted by Viśvakarma.
अतिसृष्टं सुरैरेकं त्र्यम्बकाय युयुत्सवे ।
त्रिपुरघ्नं नरश्रेष्ठ भग्नं काकुत्स्थ यत्त्वया ॥१२॥
12. atisṛṣṭaṃ surairekaṃ tryambakāya yuyutsave ,
tripuraghnaṃ naraśreṣṭha bhagnaṃ kākutstha yattvayā.
12. atisṛṣṭam suraiḥ ekam tryambakāya yuyutsave
tripuraghnam naraśreṣṭha bhagnam kākutstha yat tvayā
12. naraśreṣṭha kākutstha ekam suraiḥ yuyutsave
tryambakāya atisṛṣṭam tripuraghnam yat tvayā bhagnam
12. One of them was given by the gods to Tryambaka (Shiva), who was eager to fight – that destroyer of the three cities (Tripuraghnam), O best among men, O Kakutstha, which was broken by you.
इदं द्वितीयं दुर्धर्षं विष्णोर्दत्तं सुरोत्तमैः ।
समानसारं काकुत्स्थ रौद्रेण धनुषा त्विदम् ॥१३॥
13. idaṃ dvitīyaṃ durdharṣaṃ viṣṇordattaṃ surottamaiḥ ,
samānasāraṃ kākutstha raudreṇa dhanuṣā tvidam.
13. idam dvitīyam durdharṣam viṣṇoḥ dattam surottamaiḥ
samānasāram kākutstha raudreṇa dhanuṣā tu idam
13. kākutstha idam dvitīyam durdharṣam viṣṇoḥ surottamaiḥ
dattam idam tu raudreṇa dhanuṣā samānasāram
13. O Kakutstha (Rama), this second formidable bow, which was given by the best of gods to Vishnu, is indeed of equal power to Rudra's (Śiva's) bow.
तदा तु देवताः सर्वाः पृच्छन्ति स्म पितामहम् ।
शितिकण्ठस्य विष्णोश्च बलाबलनिरीक्षया ॥१४॥
14. tadā tu devatāḥ sarvāḥ pṛcchanti sma pitāmaham ,
śitikaṇṭhasya viṣṇośca balābalanirīkṣayā.
14. tadā tu devatāḥ sarvāḥ pṛcchanti sma pitāmaham
śitikaṇṭhasya viṣṇoḥ ca balābalanirīkṣayā
14. tadā tu sarvāḥ devatāḥ śitikaṇṭhasya viṣṇoḥ
ca balābalanirīkṣayā pitāmaham pṛcchanti sma
14. Then, all the deities indeed asked the Grandfather (Brahma) with the intention of observing the relative strengths and weaknesses of both Śitikāṇṭha (Śiva) and Vishnu.
अभिप्रायं तु विज्ञाय देवतानां पितामहः ।
विरोधं जनयामास तयोः सत्यवतां वरः ॥१५॥
15. abhiprāyaṃ tu vijñāya devatānāṃ pitāmahaḥ ,
virodhaṃ janayāmāsa tayoḥ satyavatāṃ varaḥ.
15. abhiprāyam tu vijñāya devatānām pitāmahaḥ
virodham janayāmāsa tayoḥ satyavatām varaḥ
15. tu devatānām abhiprāyam vijñāya satyavatām
varaḥ pitāmahaḥ tayoḥ virodham janayāmāsa
15. But having understood the intention of the deities, the Grandfather (Brahma), who is the best among the truthful ones, then created a conflict between the two of them.
विरोधे च महद् युद्धमभवद् रोमहर्षणम् ।
शितिकण्ठस्य विष्णोश्च परस्परजयैषिणोः ॥१६॥
16. virodhe ca mahad yuddhamabhavad romaharṣaṇam ,
śitikaṇṭhasya viṣṇośca parasparajayaiṣiṇoḥ.
16. virodhe ca mahat yuddham abhavat romaharṣaṇam
śitikaṇṭhasya viṣṇoḥ ca parasparajayaiṣiṇoḥ
16. ca virodhe mahat romaharṣaṇam yuddham abhavat
śitikaṇṭhasya viṣṇoḥ ca parasparajayaiṣiṇoḥ
16. And in that conflict, a great and hair-raising battle occurred between Śitikāṇṭha (Śiva) and Vishnu, both of whom were desirous of mutual victory.
तदा तज्जृम्भितं शैवं धनुर्भीमपराक्रमम् ।
हुंकारेण महादेवः स्तम्भितो ऽथ त्रिलोचनः ॥१७॥
17. tadā tajjṛmbhitaṃ śaivaṃ dhanurbhīmaparākramam ,
huṃkāreṇa mahādevaḥ stambhito'tha trilocanaḥ.
17. tada tat jṛmbhitam śaivam dhanuḥ bhīmaparākramam
huṃkāreṇa mahādevaḥ stambhitaḥ atha trilocanaḥ
17. tada tat bhīmaparākramam śaivam dhanuḥ jṛmbhitam
atha mahādevaḥ trilocanaḥ huṃkāreṇa stambhitaḥ
17. Then that Śaiva bow, of terrible might, was drawn. Thereupon, Mahādeva, the three-eyed one, was paralyzed by a roar (huṃkāra).
देवैस्तदा समागम्य सर्षिसंघैः सचारणैः ।
याचितौ प्रशमं तत्र जग्मतुस्तौ सुरोत्तमौ ॥१८॥
18. devaistadā samāgamya sarṣisaṃghaiḥ sacāraṇaiḥ ,
yācitau praśamaṃ tatra jagmatustau surottamau.
18. devaiḥ tada samāgamya sarṣisaṃghaiḥ sacāraṇaiḥ
yācitau praśamam tatra jagmatuḥ tau surottamau
18. tada devaiḥ sarṣisaṃghaiḥ sacāraṇaiḥ samāgamya
tatra praśamam yācitau tau surottamau jagmatuḥ
18. Then, having assembled there, the gods, along with the hosts of sages and the Charanas, implored for peace. Thereupon, those two supreme gods attained peace.
जृम्भितं तद्धनुर्दृष्ट्वा शैवं विष्णुपराक्रमैः ।
अधिकं मेनिरे विष्णुं देवाः सर्षिगणास्तदा ॥१९॥
19. jṛmbhitaṃ taddhanurdṛṣṭvā śaivaṃ viṣṇuparākramaiḥ ,
adhikaṃ menire viṣṇuṃ devāḥ sarṣigaṇāstadā.
19. jṛmbhitam tat dhanuḥ dṛṣṭvā śaivam viṣṇuparākramaiḥ
adhikam menire viṣṇum devāḥ sarṣigaṇāḥ tada
19. tada devāḥ sarṣigaṇāḥ viṣṇuparākramaiḥ tat
jṛmbhitam śaivam dhanuḥ dṛṣṭvā viṣṇum adhikam menire
19. Having seen that Śaiva bow stretched by the might (parākrama) of Vishnu, the gods, along with the hosts of sages, then considered Vishnu to be superior.
धनू रुद्रस्तु संक्रुद्धो विदेहेषु महायशाः ।
देवरातस्य राजर्षेर्ददौ हस्ते ससायकम् ॥२०॥
20. dhanū rudrastu saṃkruddho videheṣu mahāyaśāḥ ,
devarātasya rājarṣerdadau haste sasāyakam.
20. dhanuḥ rudraḥ tu saṃkruddhaḥ videheṣu mahāyaśāḥ
devarātasya rājarṣeḥ dadau haste sasāyakam
20. rudraḥ tu mahāyaśāḥ saṃkruddhaḥ videheṣu
devarātasya rājarṣeḥ haste sasāyakam dhanuḥ dadau
20. But Rudra, the highly renowned one (mahāyaśas), greatly angered, gave that bow (dhanu) with an arrow into the hand of the royal sage (rājarṣi) Devarāta in Videha.
इदं च विष्णवं राम धनुः परपुरंजयम् ।
ऋचीके भार्गवे प्रादाद्विष्णुः स न्यासमुत्तमम् ॥२१॥
21. idaṃ ca viṣṇavaṃ rāma dhanuḥ parapuraṃjayam ,
ṛcīke bhārgave prādādviṣṇuḥ sa nyāsamuttamam.
21. idam ca viṣṇavam rāma dhanuḥ parapuraṃjayam
ṛcīke bhārgave prādāt viṣṇuḥ saḥ nyāsam uttamam
21. rāma idam ca viṣṇavam dhanuḥ parapuraṃjayam
viṣṇuḥ ṛcīke bhārgave saḥ uttamam nyāsam prādāt
21. O Rāma, Viṣṇu (viṣṇu) gave this excellent bow, which belongs to Viṣṇu (viṣṇu) and conquers enemy cities, as a sacred trust to Ṛcīka, the descendant of Bhṛgu.
ऋचीकस्तु महातेजाः पुत्रस्याप्रतिकर्मणः ।
पितुर्मम ददौ दिव्यं जमदग्नेर्महात्मनः ॥२२॥
22. ṛcīkastu mahātejāḥ putrasyāpratikarmaṇaḥ ,
piturmama dadau divyaṃ jamadagnermahātmanaḥ.
22. ṛcīkaḥ tu mahātejāḥ putrasya apratikarmaṇaḥ
pituḥ mama dadau divyam jamadagneḥ mahātmanaḥ
22. tu mahātejāḥ ṛcīkaḥ mama pituḥ apratikarmaṇaḥ
putrasya mahātmanaḥ jamadagneḥ divyam (dhanuḥ) dadau
22. But the highly effulgent Ṛcīka bestowed that divine bow upon my father, the great-souled Jamadagni, who was his irresistible son.
न्यस्तशस्त्रे पितरि मे तपोबलसमन्विते ।
अर्जुनो विदधे मृत्युं प्राकृतां बुद्धिमास्थितः ॥२३॥
23. nyastaśastre pitari me tapobalasamanvite ,
arjuno vidadhe mṛtyuṃ prākṛtāṃ buddhimāsthitaḥ.
23. nyastaśastre pitari me tapobalasamanvite
arjunaḥ vidadhe mṛtyum prākṛtām buddhim āsthitaḥ
23. me nyastaśastre tapobalasamanvite pitari (sati),
arjunaḥ prākṛtām buddhim āsthitaḥ (san) mṛtyum vidadhe
23. When my father, endowed with the strength of his asceticism (tapas), had laid down his weapons, Arjuna, having adopted a base mentality, brought about his death.
वधमप्रतिरूपं तु पितुः श्रुत्वा सुदारुणम् ।
क्षत्रमुत्सादयं रोषाज्जातं जातमनेकशः ॥२४॥
24. vadhamapratirūpaṃ tu pituḥ śrutvā sudāruṇam ,
kṣatramutsādayaṃ roṣājjātaṃ jātamanekaśaḥ.
24. vadham apratirūpam tu pituḥ śrutvā sudāruṇam
kṣatram utsādayam roṣāt jātam jātam anekaśaḥ
24. tu pituḥ apratirūpam sudāruṇam vadham śrutvā,
roṣāt jātam jātam kṣatram anekaśaḥ utsādayam
24. But having heard of the unseemly and extremely cruel murder of my father, I repeatedly annihilated the Kṣatriya (kṣatra) class, wherever it arose, out of rage.
पृथिवीं चाखिलां प्राप्य काश्यपाय महात्मने ।
यज्ञस्यान्ते तदा राम दक्षिणां पुण्यकर्मणे ॥२५॥
25. pṛthivīṃ cākhilāṃ prāpya kāśyapāya mahātmane ,
yajñasyānte tadā rāma dakṣiṇāṃ puṇyakarmaṇe.
25. pṛthivīm ca akhilām prāpya kāśyapāya mahātmane
yajñasya ante tadā rāma dakṣiṇām puṇyakarmaṇe
25. rāma tadā akhilām ca pṛthivīm prāpya yajñasya
ante mahātmane puṇyakarmaṇe kāśyapāya dakṣiṇām
25. Then, O Rāma, having obtained the entire earth, he gave it as a donation (dakṣiṇā) to the great-souled Kaśyapa, who performs meritorious deeds, at the end of the Vedic ritual (yajña).
दत्त्वा महेन्द्रनिलयस्तपोबलसमन्वितः ।
श्रुतवान्धनुषो भेदं ततो ऽहं द्रुतमागतः ॥२६॥
26. dattvā mahendranilayastapobalasamanvitaḥ ,
śrutavāndhanuṣo bhedaṃ tato'haṃ drutamāgataḥ.
26. dattvā mahendranilayaḥ tapaḥbalasamanvitaḥ
śrutavān dhanuṣaḥ bhedam tataḥ aham drutam āgataḥ
26. aham mahendranilayaḥ tapaḥbalasamanvitaḥ dattvā
dhanuṣaḥ bhedam śrutavān tataḥ drutam āgataḥ
26. Having given (the earth to Kaśyapa), I, who am like Indra in dwelling and endowed with the power of asceticism (tapas), then heard of the bow's breaking, and quickly arrived.
तदिदं वैष्णवं राम पितृपैतामहं महत् ।
क्षत्रधर्मं पुरस्कृत्य गृह्णीष्व धनुरुत्तमम् ॥२७॥
27. tadidaṃ vaiṣṇavaṃ rāma pitṛpaitāmahaṃ mahat ,
kṣatradharmaṃ puraskṛtya gṛhṇīṣva dhanuruttamam.
27. tat idam vaiṣṇavam rāma pitṛpaitāmaham mahat
kṣatradharmam puraskṛtya gṛhṇīṣva dhanuḥ uttamam
27. rāma kṣatradharmam puraskṛtya tat idam vaiṣṇavam
pitṛpaitāmaham mahat uttamam dhanuḥ gṛhṇīṣva
27. O Rāma, honoring the natural law (dharma) of a warrior, take up this great, excellent, ancestral, Viṣṇu-related bow.
योजयस्व धनुः श्रेष्ठे शरं परपुरंजयम् ।
यदि शक्नोषि काकुत्स्थ द्वन्द्वं दास्यामि ते ततः ॥२८॥
28. yojayasva dhanuḥ śreṣṭhe śaraṃ parapuraṃjayam ,
yadi śaknoṣi kākutstha dvandvaṃ dāsyāmi te tataḥ.
28. yojayasva dhanuḥ śreṣṭhe śaram parapurajayam
yadi śaknoṣi kākutstha dvandvam dāsyāmi te tataḥ
28. kākutstha (tvam) śreṣṭhe dhanuḥ parapurajayam śaram
yojayasva yadi śaknoṣi tataḥ te dvandvam dāsyāmi
28. String this arrow, which conquers enemy cities, onto this excellent bow. If you are capable, O descendant of Kakutstha, then I will grant you a duel.

Links to all chapters:

bāla kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 (current chapter) Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100