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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-70

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तौ कबन्धेन तं मार्गं पम्पाया दर्शितं वने ।
आतस्थतुर्दिशं गृह्य प्रतीचीं नृवरात्मजौ ॥१॥
1. tau kabandhena taṃ mārgaṃ pampāyā darśitaṃ vane ,
ātasthaturdiśaṃ gṛhya pratīcīṃ nṛvarātmajau.
1. tau kabandhena tam mārgam pampāyāḥ darśitam
vane ātastur diśam gṛhya pratīcīm nṛvarātmajau
1. kabandhena vane darśitam pampāyāḥ tam mārgam
tau nṛvarātmajau pratīcīm diśam gṛhya ātastur
1. Those two princes, Rama and Lakshmana, then took the westward direction, following the path to Pampa that had been shown to them by Kabandha in the forest.
तौ शैलेष्वाचितानेकान् क्षौद्रकल्पफलद्रुमान् ।
वीक्षन्तौ जग्मतुर्द्रष्टुं सुग्रीवं रामलक्ष्मणौ ॥२॥
2. tau śaileṣvācitānekān kṣaudrakalpaphaladrumān ,
vīkṣantau jagmaturdraṣṭuṃ sugrīvaṃ rāmalakṣmaṇau.
2. tau śaileṣu ācitānekan kṣaudrakalpaphala drumān
vīkṣantau jagmatuḥ draṣṭum sugrīvam rāmalakṣmaṇau
2. tau rāmalakṣmaṇau śaileṣu ācitānekan kṣaudrakalpaphala
drumān vīkṣantau sugrīvam draṣṭum jagmatuḥ
2. Observing the many fruit-bearing trees resembling honey on the mountains, Rama and Lakshmana proceeded to meet Sugriva.
कृत्वा च शैलपृष्ठे तु तौ वासं रघुनन्दनौ ।
पम्पायाः पश्चिमं तीरं राघवाव् उपतस्थतुः ॥३॥
3. kṛtvā ca śailapṛṣṭhe tu tau vāsaṃ raghunandanau ,
pampāyāḥ paścimaṃ tīraṃ rāghavāv upatasthatuḥ.
3. kṛtvā ca śailapṛṣṭhe tu tau vāsaṃ raghunandanau
pampāyāḥ paścimaṃ tīraṃ rāghavau upatasthatuḥ
3. tau raghunandanau rāghavau śailapṛṣṭhe vāsaṃ
kṛtvā ca pampāyāḥ paścimaṃ tīraṃ upatasthatuḥ tu
3. Having made their dwelling on the mountain peak, those two delights of Raghu's lineage, Rama and Lakshmana, then approached the western bank of Pampa.
तौ पुष्करिण्याः पम्पायास्तीरमासाद्य पश्चिमम् ।
अपश्यतां ततस्तत्र शबर्या रम्यमाश्रमम् ॥४॥
4. tau puṣkariṇyāḥ pampāyāstīramāsādya paścimam ,
apaśyatāṃ tatastatra śabaryā ramyamāśramam.
4. tau puṣkariṇyāḥ pampāyāḥ tīram āsādya paścimam
apaśyatām tataḥ tatra śabaryā ramyam āśramam
4. tau puṣkariṇyāḥ pampāyāḥ paścimam tīram āsādya
tataḥ tatra śabaryā ramyam āśramam apaśyatām
4. Having reached the western bank of the Pampa lake (puṣkariṇī), those two then saw there the charming hermitage (āśrama) belonging to Shabari.
तौ तमाश्रममासाद्य द्रुमैर्बहुभिरावृतम् ।
सुरम्यमभिवीक्षन्तौ शबरीमभ्युपेयतुः ॥५॥
5. tau tamāśramamāsādya drumairbahubhirāvṛtam ,
suramyamabhivīkṣantau śabarīmabhyupeyatuḥ.
5. tau tam āśramam āsādya drumaiḥ bahubhiḥ āvṛtam
suramyam abhivīkṣantau śabarīm abhyupeyatuḥ
5. tau tam āśramam drumaiḥ bahubhiḥ āvṛtam suramyam
āsādya abhivīkṣantau śabarīm abhyupeyatuḥ
5. Having reached that hermitage (āśrama), which was surrounded by many trees and was very charming, those two (Rama and Lakshmana), beholding its beauty, approached Shabari.
तौ तु दृष्ट्वा तदा सिद्धा समुत्थाय कृताञ्जलिः ।
पादौ जग्राह रामस्य लक्ष्मणस्य च धीमतः ॥६॥
6. tau tu dṛṣṭvā tadā siddhā samutthāya kṛtāñjaliḥ ,
pādau jagrāha rāmasya lakṣmaṇasya ca dhīmataḥ.
6. tau tu dṛṣṭvā tadā siddhā samutthāya kṛtāñjaliḥ
pādau jagrāha rāmasya lakṣmaṇasya ca dhīmataḥ
6. tadā siddhā śabarī tau dṛṣṭvā samutthāya kṛtāñjaliḥ
rāmasya ca dhīmataḥ lakṣmaṇasya pādau jagrāha
6. Then, the perfected ascetic (siddhā) Shabari, upon seeing them both, rose up and, with folded hands (kṛtāñjali), grasped the feet of Rama and of the wise Lakshmana.
तामुवाच ततो रामः श्रमणीं संशितव्रताम् ।
कच्चित्ते निर्जिता विघ्नाः कच्चित्ते वर्धते तपः ॥७॥
7. tāmuvāca tato rāmaḥ śramaṇīṃ saṃśitavratām ,
kaccitte nirjitā vighnāḥ kaccitte vardhate tapaḥ.
7. tām uvāca tataḥ rāmaḥ śramaṇīm saṃśitavratām kaccit
te nirjitāḥ vighnāḥ kaccit te vardhate tapaḥ
7. tataḥ rāmaḥ saṃśitavratām tām śramaṇīm uvāca.
te vighnāḥ kaccit nirjitāḥ? te tapaḥ kaccit vardhate?
7. Then Rama spoke to that female ascetic of firm vows: "Have your obstacles been overcome? And does your asceticism (tapas) flourish?"
कच्चित्ते नियतः कोप आहारश्च तपोधने ।
कच्चित्ते नियमाः प्राप्ताः कच्चित्ते मनसः सुखम् ।
कच्चित्ते गुरुशुश्रूषा सफला चारुभाषिणि ॥८॥
8. kaccitte niyataḥ kopa āhāraśca tapodhane ,
kaccitte niyamāḥ prāptāḥ kaccitte manasaḥ sukham ,
kaccitte guruśuśrūṣā saphalā cārubhāṣiṇi.
8. kaccit te niyataḥ kopaḥ āhāraḥ ca
tapodhane kaccit te niyamāḥ prāptāḥ
kaccit te manasaḥ sukham kaccit
te guruśuśrūṣā saphalā cārubhāṣiṇi
8. tapodhane,
te kopaḥ niyataḥ kaccit? ca āhāraḥ kaccit (niyataḥ)? te niyamāḥ kaccit prāptāḥ? te manasaḥ sukham kaccit (asti)? cārubhāṣiṇi,
te guruśuśrūṣā कच्चित् safalā (asti)?
8. O ascetic, is your anger controlled and your diet regulated? Have your observances been achieved? Is there peace of mind for you? O sweet-speaking one, has your service to your guru been fruitful?
रामेण तापसी पृष्ठा सा सिद्धा सिद्धसंमता ।
शशंस शबरी वृद्धा रामाय प्रत्युपस्थिता ॥९॥
9. rāmeṇa tāpasī pṛṣṭhā sā siddhā siddhasaṃmatā ,
śaśaṃsa śabarī vṛddhā rāmāya pratyupasthitā.
9. rāmeṇa tāpasī pṛṣṭhā sā siddhā siddhasaṃmatā
śaśaṃsa śabarī vṛddhā rāmāya pratyupasthitā
9. rāmeṇa pṛṣṭhā,
siddhasaṃmatā,
sā siddhā vṛddhā śabarī rāmāya pratyupasthitā (satī) tāpasī śaśaṃsa.
9. Questioned by Rama, that perfected female ascetic, honored by other perfected ones, the old Śabarī, standing before Rama, replied.
चित्रकूटं त्वयि प्राप्ते विमानैरतुलप्रभैः ।
इतस्ते दिवमारूढा यानहं पर्यचारिषम् ॥१०॥
10. citrakūṭaṃ tvayi prāpte vimānairatulaprabhaiḥ ,
itaste divamārūḍhā yānahaṃ paryacāriṣam.
10. citrakūṭam tvayi prāpte vimānaiḥ atulaprabhaiḥ
itaḥ te divam ārūḍhāḥ yān aham paryacāriṣam
10. tvayi citrakūṭam prāpte (sati),
aham yān paryacāriṣam,
te (janāḥ) atulaprabhaiḥ vimānaiḥ itaḥ divam ārūḍhāḥ.
10. When you arrived at Citrakūṭa, those whom I had served ascended to heaven from here in celestial vehicles of unmatched splendor.
तैश्चाहमुक्ता धर्मज्ञैर्महाभागैर्महर्षिभिः ।
आगमिष्यति ते रामः सुपुण्यमिममाश्रमम् ॥११॥
11. taiścāhamuktā dharmajñairmahābhāgairmaharṣibhiḥ ,
āgamiṣyati te rāmaḥ supuṇyamimamāśramam.
11. taiḥ ca aham uktā dharma-jñaiḥ mahā-bhāgaiḥ
mahā-ṛṣibhiḥ āgamiṣyati te rāmaḥ su-puṇyam imam āśramam
11. taiḥ dharma-jñaiḥ mahā-bhāgaiḥ mahā-ṛṣibhiḥ ca aham uktā.
rāmaḥ te imam su-puṇyam āśramam āgamiṣyati.
11. And I was told by those great sages, who are wise in the ways of natural law (dharma) and highly revered: 'Rāma will come to you, to this very sacred hermitage (āśrama).'
स ते प्रतिग्रहीतव्यः सौमित्रिसहितो ऽतिथिः ।
तं च दृष्ट्वा वरांल् लोकानक्षयांस्त्वं गमिष्यसि ॥१२॥
12. sa te pratigrahītavyaḥ saumitrisahito'tithiḥ ,
taṃ ca dṛṣṭvā varāṃl lokānakṣayāṃstvaṃ gamiṣyasi.
12. saḥ te prati-grahītavyaḥ saumitri-sahitaḥ atithiḥ
tam ca dṛṣṭvā varān lokān akṣayān tvam gamiṣyasi
12. saḥ saumitri-sahitaḥ atithiḥ te prati-grahītavyaḥ.
tvam ca tam dṛṣṭvā varān akṣayān lokān gamiṣyasi.
12. You must receive him, accompanied by Lakṣmaṇa (Saumitri), as your guest. And by seeing him, you will attain excellent, imperishable realms.
मया तु विविधं वन्यं संचितं पुरुषर्षभ ।
तवार्थे पुरुषव्याघ्र पम्पायास्तीरसंभवम् ॥१३॥
13. mayā tu vividhaṃ vanyaṃ saṃcitaṃ puruṣarṣabha ,
tavārthe puruṣavyāghra pampāyāstīrasaṃbhavam.
13. mayā tu vividham vanyam saṃcitam puruṣa-ṛṣabha
tava-arthe puruṣa-vyāghra pampāyāḥ tīra-saṃbhavam
13. puruṣa-ṛṣabha! puruṣa-vyāghra! mayā tu tava-arthe pampāyāḥ tīra-saṃbhavam vividham vanyam saṃcitam.
13. But, O best among men (puruṣarṣabha), I have gathered various forest provisions for your sake, O tiger among men (puruṣavyāghra), provisions that grow on the banks of Pampa.
एवमुक्तः स धर्मात्मा शबर्या शबरीमिदम् ।
राघवः प्राह विज्ञाने तां नित्यमबहिष्कृताम् ॥१४॥
14. evamuktaḥ sa dharmātmā śabaryā śabarīmidam ,
rāghavaḥ prāha vijñāne tāṃ nityamabahiṣkṛtām.
14. evam uktaḥ saḥ dharma-ātmā śabaryā śabarīm idam
rāghavaḥ prāha vijñāne tām nityam a-bahiṣkṛtām
14. śabaryā evam uktaḥ saḥ dharma-ātmā rāghavaḥ vijñāne nityam a-bahiṣkṛtām tām śabarīm idam prāha.
14. Thus addressed by Śabarī, that righteous-souled (dharma) Rāghava then spoke these words to Śabarī, who was ever proficient in spiritual knowledge (vijñāna) and never excluded from it.
दनोः सकाशात्तत्त्वेन प्रभावं ते महात्मनः ।
श्रुतं प्रत्यक्षमिच्छामि संद्रष्टुं यदि मन्यसे ॥१५॥
15. danoḥ sakāśāttattvena prabhāvaṃ te mahātmanaḥ ,
śrutaṃ pratyakṣamicchāmi saṃdraṣṭuṃ yadi manyase.
15. danoḥ sakāśāt tattvena prabhāvam te mahātmanaḥ
śrutam pratyakṣam icchāmi saṃdraṣṭum yadi manyase
15. yadi manyase tattvena te mahātmanaḥ prabhāvam
danoḥ sakāśāt śrutam pratyakṣam saṃdraṣṭum icchāmi
15. From Danu's account, I wish to directly see the true nature of your greatness (prabhāva), of which I have heard, if you agree.
एतत्तु वचनं श्रुत्वा रामवक्त्राद्विनिःसृतम् ।
शबरी दर्शयामास ताव् उभौ तद्वनं महत् ॥१६॥
16. etattu vacanaṃ śrutvā rāmavaktrādviniḥsṛtam ,
śabarī darśayāmāsa tāv ubhau tadvanaṃ mahat.
16. etat tu vacanam śrutvā rāmavaktrāt viniḥsṛtam
śabarī darśayāmāsa tau ubhau tat vanam mahat
16. śrutvā etat tu vacanam viniḥsṛtam rāmavaktrāt
śabarī darśayāmāsa tau ubhau tat mahat vanam
16. Having heard these words that had emerged from Rāma's mouth, Śabarī then showed both of them that great forest.
पश्य मेघघनप्रख्यं मृगपक्षिसमाकुलम् ।
मतङ्गवनमित्येव विश्रुतं रघुनन्दन ॥१७॥
17. paśya meghaghanaprakhyaṃ mṛgapakṣisamākulam ,
mataṅgavanamityeva viśrutaṃ raghunandana.
17. paśya meghaghanaprakhyam mṛgapakṣisamākulam
mataṅgavanam iti eva viśrutam raghunandana
17. raghunandana paśya mataṅgavanam iti eva
viśrutam meghaghanaprakhyam mṛgapakṣisamākulam
17. O scion of Raghu (Raghunandana), behold this Matanga forest, renowned as such, resembling dense clouds and teeming with deer and birds.
इह ते भावितात्मानो गुरवो मे महाद्युते ।
जुहवांश्चक्रिरे तीर्थं मन्त्रवन्मन्त्रपूजितम् ॥१८॥
18. iha te bhāvitātmāno guravo me mahādyute ,
juhavāṃścakrire tīrthaṃ mantravanmantrapūjitam.
18. iha te bhāvitātmānaḥ guravaḥ me mahādyute
juhavām cakrire tīrtham mantravat mantrapūjitam
18. mahādyute iha me te bhāvitātmānaḥ guravaḥ
mantravat mantrapūjitam tīrtham juhavām cakrire
18. O greatly effulgent one (Mahādyute), here my enlightened (bhāvitātmānaḥ) gurus performed Vedic fire rituals (homa) at this sacred bathing place (tīrtha), using mantras, a place already consecrated by mantras.
इयं प्रत्यक् स्थली वेदी यत्र ते मे सुसत्कृताः ।
पुष्पोपहारं कुर्वन्ति श्रमादुद्वेपिभिः करैः ॥१९॥
19. iyaṃ pratyak sthalī vedī yatra te me susatkṛtāḥ ,
puṣpopahāraṃ kurvanti śramādudvepibhiḥ karaiḥ.
19. iyam pratyak sthalī vedī yatra te me susatkkṛtāḥ
puṣpopahāram kurvanti śramāt udvepibhiḥ karaiḥ
19. iyam pratyak sthalī vedī yatra te me susatkkṛtāḥ
śramāt udvepibhiḥ karaiḥ puṣpopahāram kurvanti
19. This western area is a sacred ground (vedī) where those who were well-honored by me perform flower offerings with hands trembling from exhaustion.
तेषां तपः प्रभावेन पश्याद्यापि रघूत्तम ।
द्योतयन्ति दिशः सर्वाः श्रिया वेद्यो ऽतुलप्रभाः ॥२०॥
20. teṣāṃ tapaḥ prabhāvena paśyādyāpi raghūttama ,
dyotayanti diśaḥ sarvāḥ śriyā vedyo'tulaprabhāḥ.
20. teṣām tapaḥ prabhāveṇa paśya adya api raghūttama
dyotayanti diśaḥ sarvāḥ śriyā vedyaḥ atulaprabhāḥ
20. raghūttama paśya teṣām tapaḥ prabhāveṇa adya api
sarvāḥ diśaḥ śriyā atulaprabhāḥ vedyaḥ dyotayanti
20. O best of Raghu's lineage (Raghūttama), behold! Even today, by the power of their asceticism (tapas), all directions shine with splendor, and the altars (vedī) possess incomparable radiance.
अशक्नुवद्भिस्तैर्गन्तुमुपवासश्रमालसैः ।
चिन्तिते ऽभ्यागतान्पश्य समेतान् सप्त सागरान् ॥२१॥
21. aśaknuvadbhistairgantumupavāsaśramālasaiḥ ,
cintite'bhyāgatānpaśya sametān sapta sāgarān.
21. aśaknuvadbhiḥ taiḥ gantum upavāsaśramālasaiḥ
cintite abhyāgatān paśya sametān sapta sāgarān
21. upavāsaśramālasaiḥ aśaknuvadbhiḥ taiḥ gantum cintite,
paśya sametān sapta sāgarān abhyāgatān
21. Behold, when they, exhausted and unable to move due to fasting and fatigue, merely thought of them, the seven oceans arrived, gathered together.
कृताभिषेकैस्तैर्न्यस्ता वल्कलाः पादपेष्विह ।
अद्यापि न विशुष्यन्ति प्रदेशे रघुनन्दन ॥२२॥
22. kṛtābhiṣekaistairnyastā valkalāḥ pādapeṣviha ,
adyāpi na viśuṣyanti pradeśe raghunandana.
22. kṛtābhiṣekaiḥ taiḥ nyastāḥ valkalāḥ pādapeṣu
iha adya api na viśuṣyanti pradeśe raghunandana
22. raghunandana adya api iha pradeśe kṛtābhiṣekaiḥ
taiḥ nyastāḥ valkalāḥ pādapeṣu na viśuṣyanti
22. O delight of Raghu (Raghunandana), even today in this region, the bark garments (valkalāḥ) placed on the trees here by those who had performed their ablutions do not dry up.
कृत्स्नं वनमिदं दृष्टं श्रोतव्यं च श्रुतं त्वया ।
तदिच्छाम्यभ्यनुज्ञाता त्यक्तुमेतत् कलेवरम् ॥२३॥
23. kṛtsnaṃ vanamidaṃ dṛṣṭaṃ śrotavyaṃ ca śrutaṃ tvayā ,
tadicchāmyabhyanujñātā tyaktumetat kalevaram.
23. kṛtsnam vanam idam dṛṣṭam śrotavyam ca śrutam tvayā
| tat icchāmi abhyanuñātā tyaktum etat kalevaram
23. idam kṛtsnam vanam dṛṣṭam,
śrotavyam ca tvayā śrutam.
tat abhyanuñātā (aham) etat kalevaram tyaktum icchāmi.
23. This entire forest has been seen, and all that was to be heard has been heard by me. Therefore, having received your permission, I wish to abandon this body.
तेषामिच्छाम्यहं गन्तुं समीपं भावितात्मनाम् ।
मुनीनामाश्रंमो येषामहं च परिचारिणी ॥२४॥
24. teṣāmicchāmyahaṃ gantuṃ samīpaṃ bhāvitātmanām ,
munīnāmāśraṃmo yeṣāmahaṃ ca paricāriṇī.
24. teṣām icchāmi aham gantum samīpam bhāvitātmanām
| munīnām āśramaḥ yeṣām aham ca paricāriṇī
24. aham,
yeṣām bhāvitātmanām munīnām (āśramaḥ āsīt),
(yeṣām) ca aham paricāriṇī,
teṣām samīpam gantum icchāmi.
24. I wish to go near those sages (muni) whose inner selves (ātman) are purified, and whose hermitage (āśrama) I was an attendant.
धर्मिष्ठं तु वचः श्रुत्वा राघवः सहलक्ष्मणः ।
अनुजानामि गच्छेति प्रहृष्टवदनो ऽब्रवीत् ॥२५॥
25. dharmiṣṭhaṃ tu vacaḥ śrutvā rāghavaḥ sahalakṣmaṇaḥ ,
anujānāmi gaccheti prahṛṣṭavadano'bravīt.
25. dharmiṣṭham tu vacaḥ śrutvā rāghavaḥ sahalakṣmaṇaḥ
| anuñānāmi gaccha iti prahṛṣṭavadanaḥ abravīt
25. rāghavaḥ sahalakṣmaṇaḥ tu dharmiṣṭham vacaḥ śrutvā,
prahṛṣṭavadanaḥ "anuñānāmi gaccha" iti abravīt.
25. But having heard her most righteous (dharma) words, Rāghava, along with Lakṣmaṇa, spoke with a joyful face, saying, "I permit you; go!"
अनुज्ञाता तु रामेण हुत्वात्मानं हुताशने ।
ज्वलत्पावकसंकाशा स्वर्गमेव जगाम सा ॥२६॥
26. anujñātā tu rāmeṇa hutvātmānaṃ hutāśane ,
jvalatpāvakasaṃkāśā svargameva jagāma sā.
26. anuñātā tu rāmeṇa hutvā ātmanam hutāśane |
jvalatpāvakasaṃkāśā svargam eva jagāma sā
26. rāmeṇa anuñātā tu sā jvalatpāvakasaṃkāśā hutāśane ātmanam hutvā svargam eva jagāma.
26. But, permitted by Rāma, she, shining like a blazing fire, offered her own self (ātman) into the fire and went straight to heaven.
यत्र ते सुकृतात्मानो विहरन्ति महर्षयः ।
तत् पुण्यं शबरीस्थानं जगामात्मसमाधिना ॥२७॥
27. yatra te sukṛtātmāno viharanti maharṣayaḥ ,
tat puṇyaṃ śabarīsthānaṃ jagāmātmasamādhinā.
27. yatra te sukṛtātmānaḥ viharanti maharṣayaḥ
tat puṇyam śabarīsthānam jagāma ātmasamādhinā
27. yatra sukṛtātmānaḥ te maharṣayaḥ viharanti
tat puṇyam śabarīsthānam ātmasamādhinā jagāma
27. Where those great sages (maharṣayaḥ) with righteous souls (sukṛtātmāno) reside, to that sacred place, Shabarī's abode, he arrived with deep inner focus (ātmasamādhi).

Links to all chapters:

bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 (current chapter) Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100