वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-43
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विशेषेण तु सुग्रीवो हनुमत्यर्थमुक्तवान् ।
स हि तस्मिन् हरिश्रेष्ठे निश्चितार्थो ऽर्थसाधने ॥१॥
स हि तस्मिन् हरिश्रेष्ठे निश्चितार्थो ऽर्थसाधने ॥१॥
1. viśeṣeṇa tu sugrīvo hanumatyarthamuktavān ,
sa hi tasmin hariśreṣṭhe niścitārtho'rthasādhane.
sa hi tasmin hariśreṣṭhe niścitārtho'rthasādhane.
1.
viśeṣeṇa tu sugrīvaḥ hanumatā artham uktavān saḥ
hi tasmin hariśreṣṭhe niścitārthaḥ arthasādhane
hi tasmin hariśreṣṭhe niścitārthaḥ arthasādhane
1.
tu viśeṣeṇa sugrīvaḥ hanumatā artham uktavān hi
saḥ tasmin hariśreṣṭhe arthasādhane niścitārthaḥ
saḥ tasmin hariśreṣṭhe arthasādhane niścitārthaḥ
1.
But Sugrīva specifically spoke to Hanumān about the objective. For he (Sugrīva) was indeed confident in that best of monkeys for accomplishing the task.
न भूमौ नान्तरिक्षे वा नाम्बरे नामरालये ।
नाप्सु वा गतिसंगं ते पश्यामि हरिपुंगव ॥२॥
नाप्सु वा गतिसंगं ते पश्यामि हरिपुंगव ॥२॥
2. na bhūmau nāntarikṣe vā nāmbare nāmarālaye ,
nāpsu vā gatisaṃgaṃ te paśyāmi haripuṃgava.
nāpsu vā gatisaṃgaṃ te paśyāmi haripuṃgava.
2.
na bhūmau na antarikṣe vā na ambare na amarālaye
na apsu vā gatisangam te paśyāmi haripuṅgava
na apsu vā gatisangam te paśyāmi haripuṅgava
2.
haripuṅgava te gatisangam na bhūmau na antarikṣe
vā na ambare na amarālaye na apsu vā paśyāmi
vā na ambare na amarālaye na apsu vā paśyāmi
2.
O best of monkeys, I see no impediment to your movement either on the earth, or in the intermediate space, or in the sky, or in the abode of the gods, or in the waters.
सासुराः सहगन्धर्वाः सनागनरदेवताः ।
विदिताः सर्वलोकास्ते ससागरधराधराः ॥३॥
विदिताः सर्वलोकास्ते ससागरधराधराः ॥३॥
3. sāsurāḥ sahagandharvāḥ sanāganaradevatāḥ ,
viditāḥ sarvalokāste sasāgaradharādharāḥ.
viditāḥ sarvalokāste sasāgaradharādharāḥ.
3.
sāsurāḥ sahagandharvāḥ sanāganaradevatāḥ
viditāḥ sarvalokāḥ te sāgaradharādharāḥ
viditāḥ sarvalokāḥ te sāgaradharādharāḥ
3.
te sarvalokāḥ sāsurāḥ sahagandharvāḥ
sanāganaradevatāḥ sāgaradharādharāḥ viditāḥ
sanāganaradevatāḥ sāgaradharādharāḥ viditāḥ
3.
All those worlds are known, along with their asuras, gandharvas, nāgas, humans, and deities, as well as their oceans and mountains.
गतिर्वेगश्च तेजश्च लाघवं च महाकपे ।
पितुस्ते सदृशं वीर मारुतस्य महौजसः ॥४॥
पितुस्ते सदृशं वीर मारुतस्य महौजसः ॥४॥
4. gatirvegaśca tejaśca lāghavaṃ ca mahākape ,
pituste sadṛśaṃ vīra mārutasya mahaujasaḥ.
pituste sadṛśaṃ vīra mārutasya mahaujasaḥ.
4.
gatiḥ vegaḥ ca tejaḥ ca lāghavam ca mahākape
pituḥ te sadṛśam vīra mārutasya mahāojasaḥ
pituḥ te sadṛśam vīra mārutasya mahāojasaḥ
4.
mahākape vīra te gatiḥ ca vegaḥ ca tejaḥ ca
lāghavam ca mahāojasaḥ mārutasya pituḥ sadṛśam
lāghavam ca mahāojasaḥ mārutasya pituḥ sadṛśam
4.
O great monkey, O hero, your speed, velocity, power, and agility are truly like those of your father Māruta, the mighty one.
तेजसा वापि ते भूतं समं भुवि न विद्यते ।
तद् यथा लभ्यते सीता तत्त्वमेवोपपादय ॥५॥
तद् यथा लभ्यते सीता तत्त्वमेवोपपादय ॥५॥
5. tejasā vāpi te bhūtaṃ samaṃ bhuvi na vidyate ,
tad yathā labhyate sītā tattvamevopapādaya.
tad yathā labhyate sītā tattvamevopapādaya.
5.
tejasā vā api te bhūtam samam bhuvi na vidyate
tat yathā labhyate sītā tat tvam eva upapādaya
tat yathā labhyate sītā tat tvam eva upapādaya
5.
tejasā vā api te samam bhūtam bhuvi na vidyate
tat yathā sītā labhyate tat tvam eva upapādaya
tat yathā sītā labhyate tat tvam eva upapādaya
5.
There is no being on earth equal to you in power, or perhaps even in any other respect. Therefore, you alone must devise the means by which Sītā can be found.
त्वय्येव हनुमन्नस्ति बलं बुद्धिः पराक्रमः ।
देशकालानुवृत्तश्च नयश्च नयपण्डित ॥६॥
देशकालानुवृत्तश्च नयश्च नयपण्डित ॥६॥
6. tvayyeva hanumannasti balaṃ buddhiḥ parākramaḥ ,
deśakālānuvṛttaśca nayaśca nayapaṇḍita.
deśakālānuvṛttaśca nayaśca nayapaṇḍita.
6.
tvayi eva hanuman asti balam buddhiḥ parākramaḥ
deśakālānuvṛttaḥ ca nayaḥ ca nayapaṇḍita
deśakālānuvṛttaḥ ca nayaḥ ca nayapaṇḍita
6.
hanuman nayapaṇḍita tvayi eva balam buddhiḥ
parākramaḥ ca deśakālānuvṛttaḥ nayaḥ ca asti
parākramaḥ ca deśakālānuvṛttaḥ nayaḥ ca asti
6.
O Hanumān, in you alone exist strength, wisdom, and valor. And you are an expert in statesmanship (naya), possessing prudence that adapts to the specific place and time.
ततः कार्यसमासंगमवगम्य हनूमति ।
विदित्वा हनुमन्तं च चिन्तयामास राघवः ॥७॥
विदित्वा हनुमन्तं च चिन्तयामास राघवः ॥७॥
7. tataḥ kāryasamāsaṃgamavagamya hanūmati ,
viditvā hanumantaṃ ca cintayāmāsa rāghavaḥ.
viditvā hanumantaṃ ca cintayāmāsa rāghavaḥ.
7.
tataḥ kāryasamāsaṅgam avagamya hanūmati
viditvā hanūmantaṃ ca cintayāmāsa rāghavaḥ
viditvā hanūmantaṃ ca cintayāmāsa rāghavaḥ
7.
tataḥ rāghavaḥ hanūmati kāryasamāsaṅgam
avagamya ca hanūmantaṃ viditvā cintayāmāsa
avagamya ca hanūmantaṃ viditvā cintayāmāsa
7.
Then, having ascertained Hanumān's complete commitment to the mission, and having thereby fully recognized Hanumān's character, Rāghava (Rāma) reflected.
सर्वथा निश्चितार्थो ऽयं हनूमति हरीश्वरः ।
निश्चितार्थतरश्चापि हनूमान् कार्यसाधने ॥८॥
निश्चितार्थतरश्चापि हनूमान् कार्यसाधने ॥८॥
8. sarvathā niścitārtho'yaṃ hanūmati harīśvaraḥ ,
niścitārthataraścāpi hanūmān kāryasādhane.
niścitārthataraścāpi hanūmān kāryasādhane.
8.
sarvathā niścitārthaḥ ayam hanūmati harīśvaraḥ
niścitārthataraḥ ca api hanūmān kāryasādhane
niścitārthataraḥ ca api hanūmān kāryasādhane
8.
ayam harīśvaraḥ hanūmati sarvathā niścitārthaḥ
ca api hanūmān kāryasādhane niścitārthataraḥ
ca api hanūmān kāryasādhane niścitārthataraḥ
8.
The lord of monkeys (Rāma) was absolutely confident about Hanumān. Moreover, Hanumān himself was even more resolute in accomplishing the mission.
तदेवं प्रस्थितस्यास्य परिज्ञातस्य कर्मभिः ।
भर्त्रा परिगृहीतस्य ध्रुवः कार्यफलोदयः ॥९॥
भर्त्रा परिगृहीतस्य ध्रुवः कार्यफलोदयः ॥९॥
9. tadevaṃ prasthitasyāsya parijñātasya karmabhiḥ ,
bhartrā parigṛhītasya dhruvaḥ kāryaphalodayaḥ.
bhartrā parigṛhītasya dhruvaḥ kāryaphalodayaḥ.
9.
tat evam prasthitasya asya parijñātasya karmabhiḥ
bhartrā parigṛhītasya dhruvaḥ kāryaphalodayaḥ
bhartrā parigṛhītasya dhruvaḥ kāryaphalodayaḥ
9.
tat evam asya prasthitasya karmabhiḥ parijñātasya
bhartrā parigṛhītasya kāryaphalodayaḥ dhruvaḥ
bhartrā parigṛhītasya kāryaphalodayaḥ dhruvaḥ
9.
Therefore, for this one (Hanumān), who has set forth, whose character has been thoroughly understood through his actions (karma), and who has been accepted by his lord, the successful outcome of the mission is assured.
तं समीक्ष्य महातेजा व्यवसायोत्तरं हरिम् ।
कृतार्थ इव संवृत्तः प्रहृष्टेन्द्रियमानसः ॥१०॥
कृतार्थ इव संवृत्तः प्रहृष्टेन्द्रियमानसः ॥१०॥
10. taṃ samīkṣya mahātejā vyavasāyottaraṃ harim ,
kṛtārtha iva saṃvṛttaḥ prahṛṣṭendriyamānasaḥ.
kṛtārtha iva saṃvṛttaḥ prahṛṣṭendriyamānasaḥ.
10.
tam samīkṣya mahātejāḥ vyavasāyottaram harim
kṛtārthaḥ iva saṃvṛttaḥ prahṛṣṭendriyamānasaḥ
kṛtārthaḥ iva saṃvṛttaḥ prahṛṣṭendriyamānasaḥ
10.
mahātejāḥ tam vyavasāyottaram harim samīkṣya
kṛtārthaḥ iva prahṛṣṭendriyamānasaḥ saṃvṛttaḥ
kṛtārthaḥ iva prahṛṣṭendriyamānasaḥ saṃvṛttaḥ
10.
Upon seeing that monkey (Hanumān), who was supremely resolute, the greatly energetic (Rāma) felt as if his own purpose had been achieved, and his senses and mind were greatly delighted.
ददौ तस्य ततः प्रीतः स्वनामाङ्कोपशोभितम् ।
अङ्गुलीयमभिज्ञानं राजपुत्र्याः परंतपः ॥११॥
अङ्गुलीयमभिज्ञानं राजपुत्र्याः परंतपः ॥११॥
11. dadau tasya tataḥ prītaḥ svanāmāṅkopaśobhitam ,
aṅgulīyamabhijñānaṃ rājaputryāḥ paraṃtapaḥ.
aṅgulīyamabhijñānaṃ rājaputryāḥ paraṃtapaḥ.
11.
dadau tasya tataḥ prītaḥ svanāmāṅkopśobhitam
aṅgulīyam abhijñānam rājaputryāḥ paraṃtapaḥ
aṅgulīyam abhijñānam rājaputryāḥ paraṃtapaḥ
11.
paraṃtapaḥ prītaḥ tataḥ tasya svanāmāṅkopśobhitam
aṅgulīyam rājaputryāḥ abhijñānam dadau
aṅgulīyam rājaputryāḥ abhijñānam dadau
11.
Then, pleased, Rāma, the scorcher of foes, gave him a ring, adorned with his own name, as a token of recognition for the princess (Sītā).
अनेन त्वां हरिश्रेष्ठ चिह्नेन जनकात्मजा ।
मत्सकाशादनुप्राप्तमनुद्विग्नानुपश्यति ॥१२॥
मत्सकाशादनुप्राप्तमनुद्विग्नानुपश्यति ॥१२॥
12. anena tvāṃ hariśreṣṭha cihnena janakātmajā ,
matsakāśādanuprāptamanudvignānupaśyati.
matsakāśādanuprāptamanudvignānupaśyati.
12.
anena tvām hariśreṣṭha cihnena janakātmajā
matsakāśāt anuprāptam anudvignā anupaśyati
matsakāśāt anuprāptam anudvignā anupaśyati
12.
hariśreṣṭha anena cihnena janakātmajā
anudvignā matsakāśāt anuprāptam tvām anupaśyati
anudvignā matsakāśāt anuprāptam tvām anupaśyati
12.
O best of monkeys (Hanumān), by means of this token, Janaka's daughter (Sītā) will perceive you, who have arrived from my presence, without any apprehension.
व्यवसायश्च ते वीर सत्त्वयुक्तश्च विक्रमः ।
सुग्रीवस्य च संदेशः सिद्धिं कथयतीव मे ॥१३॥
सुग्रीवस्य च संदेशः सिद्धिं कथयतीव मे ॥१३॥
13. vyavasāyaśca te vīra sattvayuktaśca vikramaḥ ,
sugrīvasya ca saṃdeśaḥ siddhiṃ kathayatīva me.
sugrīvasya ca saṃdeśaḥ siddhiṃ kathayatīva me.
13.
vyavasāyaḥ ca te vīra sattvayuktaḥ ca vikramaḥ
sugrīvasya ca saṃdeśaḥ siddhim kathayati iva me
sugrīvasya ca saṃdeśaḥ siddhim kathayati iva me
13.
vīra te vyavasāyaḥ ca sattvayuktaḥ vikramaḥ ca
sugrīvasya saṃdeśaḥ ca me siddhim iva kathayati
sugrīvasya saṃdeśaḥ ca me siddhim iva kathayati
13.
O hero (Hanumān), your resolute effort, your valor accompanied by courage, and Sugrīva's message - all these, as it were, speak of success to me.
स तद्गृह्य हरिश्रेष्ठः स्थाप्य मूर्ध्नि कृताञ्जलिः ।
वन्दित्वा चरणौ चैव प्रस्थितः प्लवगोत्तमः ॥१४॥
वन्दित्वा चरणौ चैव प्रस्थितः प्लवगोत्तमः ॥१४॥
14. sa tadgṛhya hariśreṣṭhaḥ sthāpya mūrdhni kṛtāñjaliḥ ,
vanditvā caraṇau caiva prasthitaḥ plavagottamaḥ.
vanditvā caraṇau caiva prasthitaḥ plavagottamaḥ.
14.
saḥ tat gṛhya hariśreṣṭhaḥ sthāpya mūrdhni kṛtāñjaliḥ
vanditvā caraṇau ca eva prasthitaḥ plavagottamaḥ
vanditvā caraṇau ca eva prasthitaḥ plavagottamaḥ
14.
hariśreṣṭhaḥ plavagottamaḥ saḥ tat gṛhya mūrdhni
sthāpya kṛtāñjaliḥ ca caraṇau vanditvā eva prasthitaḥ
sthāpya kṛtāñjaliḥ ca caraṇau vanditvā eva prasthitaḥ
14.
That best of monkeys (Hanumān), having taken that (ring), placed it on his head; and with folded hands, having saluted (Rāma's) feet, he then departed.
स तत् प्रकर्षन् हरिणां बलं महद्बभूव वीरः पवनात्मजः कपि ।
गताम्बुदे व्योम्नि विशुद्धमण्डलः शशीव नक्षत्रगणोपशोभितः ॥१५॥
गताम्बुदे व्योम्नि विशुद्धमण्डलः शशीव नक्षत्रगणोपशोभितः ॥१५॥
15. sa tat prakarṣan hariṇāṃ balaṃ mahadbabhūva vīraḥ pavanātmajaḥ kapi ,
gatāmbude vyomni viśuddhamaṇḍalaḥ śaśīva nakṣatragaṇopaśobhitaḥ.
gatāmbude vyomni viśuddhamaṇḍalaḥ śaśīva nakṣatragaṇopaśobhitaḥ.
15.
saḥ tat prakarṣan hariṇām balam
mahat babhūva vīraḥ pavanātmajaḥ kapiḥ
gatāmbude vyomni viśuddhamaṇḍalaḥ
śaśī iva nakṣatragaṇopaśobhitaḥ
mahat babhūva vīraḥ pavanātmajaḥ kapiḥ
gatāmbude vyomni viśuddhamaṇḍalaḥ
śaśī iva nakṣatragaṇopaśobhitaḥ
15.
saḥ vīraḥ pavanātmajaḥ kapiḥ hariṇām
mahat balam prakarṣan gatāmbude
vyomni viśuddhamandalaḥ
nakṣatragaṇopaśobhitaḥ śaśī iva babhūva
mahat balam prakarṣan gatāmbude
vyomni viśuddhamandalaḥ
nakṣatragaṇopaśobhitaḥ śaśī iva babhūva
15.
As he gathered that great strength of the monkeys, the heroic monkey, the son of the wind, appeared like the moon with a clear disk, resplendent amidst a host of stars in a cloudless sky.
अतिबलबलमाश्रितस्तवाहं हरिवरविक्रमविक्रमैरनल्पैः ।
पवनसुत यथाभिगम्यते सा जनकसुता हनुमंस्तथा कुरुष्व ॥१६॥
पवनसुत यथाभिगम्यते सा जनकसुता हनुमंस्तथा कुरुष्व ॥१६॥
16. atibalabalamāśritastavāhaṃ harivaravikramavikramairanalpaiḥ ,
pavanasuta yathābhigamyate sā janakasutā hanumaṃstathā kuruṣva.
pavanasuta yathābhigamyate sā janakasutā hanumaṃstathā kuruṣva.
16.
atibalabalam āśritaḥ tava aham
harivara-vikramavikramaiḥ analpaiḥ
pavanasuta yathā abhigamyate sā
janakasutā hanuman tathā kuruṣva
harivara-vikramavikramaiḥ analpaiḥ
pavanasuta yathā abhigamyate sā
janakasutā hanuman tathā kuruṣva
16.
pavanasuta hanuman aham tava
atibalabalam analpaiḥ harivaravikramavikramaiḥ
āśritaḥ yathā sā
janakasutā abhigamyate tathā kuruṣva
atibalabalam analpaiḥ harivaravikramavikramaiḥ
āśritaḥ yathā sā
janakasutā abhigamyate tathā kuruṣva
16.
O son of the wind (pavana-suta), Hanuman, I rely upon your exceedingly great strength and the countless valiant deeds of you, the best of monkeys. Therefore, please act in such a way that the daughter of Janaka, Sita, may be found.
Links to all chapters:
bāla kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
ayodhyā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
araṇya kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
kiṣkindhā kāṇḍa (current book)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43 (current chapter)
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
sundara kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
yuddha kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
uttara kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100