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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-56

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किंस्विद्वीर्यं तवानार्य यो मां भर्तुरसंनिधौ ।
अपहृत्यागतः पाप तेनादृष्टो महात्मना ॥६२॥
62. kiṃsvidvīryaṃ tavānārya yo māṃ bharturasaṃnidhau ,
apahṛtyāgataḥ pāpa tenādṛṣṭo mahātmanā.
62. kimsvid vīryam tava anārya yaḥ mām bhartuḥ asaṃnidhau
apahṛtya āgataḥ pāpa tena adṛṣṭaḥ mahātmanā
62. anārya pāpa tava kimsvid vīryam yaḥ mām bhartuḥ
asaṃnidhau apahṛtya āgataḥ tena mahātmanā adṛṣṭaḥ
62. What kind of strength do you possess, you ignoble and sinful person, who came here after abducting me in my husband's absence, unseen by that great-souled (mahātman) one?
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न त्वं रामस्य सदृशो दास्ये ऽप्यस्या न युज्यसे ।
यज्ञीयः सत्यवाक् चैव रणश्लाघी च राघवः ॥६३॥
63. na tvaṃ rāmasya sadṛśo dāsye'pyasyā na yujyase ,
yajñīyaḥ satyavāk caiva raṇaślāghī ca rāghavaḥ.
63. na tvam rāmasya sadṛśaḥ dāsye api asyāḥ na yujyase
yajñīyaḥ satyavāk ca eva raṇaślāghī ca rāghavaḥ
63. tvam rāmasya sadṛśaḥ na dāsye api asyāḥ na yujyase
rāghavaḥ yajñīyaḥ satyavāk ca eva raṇaślāghī ca
63. You are not like Rāma; you are not even fit for servitude to me. Rāghava (Rāma) is worthy of (Vedic ritual), truthful of speech, and glorious in battle.
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जानक्या परुषं वाक्यमेवमुक्तो दशाननः ।
जज्वाल सहसा कोपाच्चितास्थ इव पावकः ॥६४॥
64. jānakyā paruṣaṃ vākyamevamukto daśānanaḥ ,
jajvāla sahasā kopāccitāstha iva pāvakaḥ.
64. jānakyā paruṣam vākyam evam uktaḥ daśānanaḥ
jajvāla sahasā kopāt citāsthaḥ iva pāvakaḥ
64. jānakyā paruṣam vākyam evam uktaḥ daśānanaḥ
sahasā kopāt citāsthaḥ pāvakaḥ iva jajvāla
64. Having thus been addressed with harsh words by Janakī (Sītā), Daśānana (Rāvaṇa) suddenly blazed up with anger, like a fire on a funeral pyre.
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विवृत्य नयने क्रूरे मुष्टिमुद्यम्य दक्षिणम् ।
मैथिलीं हन्तुमारब्धः स्त्रीभिर्हाहाकृतं तदा ॥६५॥
65. vivṛtya nayane krūre muṣṭimudyamya dakṣiṇam ,
maithilīṃ hantumārabdhaḥ strībhirhāhākṛtaṃ tadā.
65. vivṛtya nayane krūre muṣṭim udyamya dakṣiṇam
maithilīm hantum ārabdhaḥ strībhiḥ hāhā kṛtam tadā
65. krūre nayane vivṛtya dakṣiṇam muṣṭim udyamya maithilīm
hantum (saḥ) ārabdhaḥ tadā strībhiḥ hāhā kṛtam
65. Rolling his cruel eyes and raising his right fist, he began to strike Maithilī (Sītā). At that moment, the women cried out 'Hāhā!'.
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स्त्रीणां मध्यात् समुत्पत्य तस्य भार्या दुरात्मनः ।
वरा मन्दोदरी नाम तया स प्रतिषेधितः ॥६६॥
66. strīṇāṃ madhyāt samutpatya tasya bhāryā durātmanaḥ ,
varā mandodarī nāma tayā sa pratiṣedhitaḥ.
66. strīṇām madhyāt samutpatya tasya bhāryā durātmanaḥ
varā mandodarī nāma tayā sa pratiṣedhitaḥ
66. strīṇām madhyāt samutpatya varā nāma mandodarī
tasya durātmanaḥ bhāryā tayā saḥ pratiṣedhitaḥ
66. Having sprung up from among the women, his excellent wife, Mandodarī by name, prevented that evil-minded one (Rāvaṇa).
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उक्तश्च मधुरां वाणीं तया स मदनार्दितः ।
सीतया तव किं कार्यं महेन्द्रसमविक्रम ।
मया सह रमस्वाद्य मद्विशिष्टा न जानकी ॥६७॥
67. uktaśca madhurāṃ vāṇīṃ tayā sa madanārditaḥ ,
sītayā tava kiṃ kāryaṃ mahendrasamavikrama ,
mayā saha ramasvādya madviśiṣṭā na jānakī.
67. uktaḥ ca madhurām vāṇīm tayā sa
madanārditaḥ sītayā tava kim kāryam
mahendrasamavikrama mayā saha
ramasva adya madviśiṣṭā na jānakī
67. tayā saḥ madanārditaḥ madhurām vāṇīm uktaḥ ca: "mahendrasamavikrama,
tava sītayā kim kāryam? adya mayā saha ramasva; jānakī madviśiṣṭā na.
"
67. She, with sweet words, spoke to him, who was afflicted by love: 'What is your purpose with Sītā, O one whose might is equal to Mahendra? Enjoy yourself with me today. Janakī is not superior to me.'
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देवगन्धर्वकन्याभिर्यक्षकन्याभिरेव च ।
सार्धं प्रभो रमस्वेह सीतया किं करिष्यसि ॥६८॥
68. devagandharvakanyābhiryakṣakanyābhireva ca ,
sārdhaṃ prabho ramasveha sītayā kiṃ kariṣyasi.
68. devagandharvakanyābhiḥ yakṣakanyābhiḥ eva ca
sārdham prabho ramasva iha sītayā kim kariṣyasi
68. prabho,
devagandharvakanyābhiḥ yakṣakanyābhiḥ ca eva sārdham iha ramasva; sītayā kim kariṣyasi?
68. O lord, enjoy yourself here with the daughters of gods, gandharvas, and yakṣas. What will you accomplish with Sītā?
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ततस्ताभिः समेताभिर्नारीभिः स महाबलः ।
उत्थाप्य सहसा नीतो भवनं स्वं निशाचरः ॥६९॥
69. tatastābhiḥ sametābhirnārībhiḥ sa mahābalaḥ ,
utthāpya sahasā nīto bhavanaṃ svaṃ niśācaraḥ.
69. tataḥ tābhiḥ sametābhiḥ nārībhiḥ sa mahābalaḥ
utthāpya sahasā nītaḥ bhavanam svam niśācaraḥ
69. tataḥ tābhiḥ sametābhiḥ nārībhiḥ saḥ mahābalaḥ niśācaraḥ sahasā utthāpya svam bhavanam nītaḥ.
69. Then, those assembled women quickly lifted and led him, the mighty night-stalker, to his own palace.
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याते तस्मिन्दशग्रीवे राक्षस्यो विकृताननाः ।
सीतां निर्भर्त्सयामासुर्वाक्यैः क्रूरैः सुदारुणैः ॥७०॥
70. yāte tasmindaśagrīve rākṣasyo vikṛtānanāḥ ,
sītāṃ nirbhartsayāmāsurvākyaiḥ krūraiḥ sudāruṇaiḥ.
70. yāte tasmin daśagrīve rākṣasyaḥ vikṛtānanāḥ sītām
nirbhartsayām āsuḥ vākyaiḥ krūraiḥ sudāruṇaiḥ
70. tasmin daśagrīve yāte,
vikṛtānanāḥ rākṣasyaḥ sītām krūraiḥ sudāruṇaiḥ vākyaiḥ nirbhartsayām āsuḥ.
70. After that Daśagrīva departed, the demonesses with distorted faces rebuked Sītā with cruel and exceedingly dreadful words.
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तृणवद्भाषितं तासां गणयामास जानकी ।
तर्जितं च तदा तासां सीतां प्राप्य निरर्थकम् ॥७१॥
71. tṛṇavadbhāṣitaṃ tāsāṃ gaṇayāmāsa jānakī ,
tarjitaṃ ca tadā tāsāṃ sītāṃ prāpya nirarthakam.
71. tṛṇavat bhāṣitam tāsām gaṇayāmāsa jānakī
tarjitam ca tadā tāsām sītām prāpya nirarthakam
71. jānakī tāsām bhāṣitam tṛṇavat gaṇayāmāsa tadā
sītām prāpya tāsām tarjitam ca nirarthakam
71. Janaki (Sita) regarded their words as insignificant as a blade of grass. Their threats, upon reaching Sita, thus became meaningless.
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वृथागर्जितनिश्चेष्टा राक्षस्यः पिशिताशनाः ।
रावणाय शशंसुस्ताः सीताव्यवसितं महत् ॥७२॥
72. vṛthāgarjitaniśceṣṭā rākṣasyaḥ piśitāśanāḥ ,
rāvaṇāya śaśaṃsustāḥ sītāvyavasitaṃ mahat.
72. vṛthāgarjitaniśceṣṭāḥ rākṣasyaḥ piśitāśanāḥ
rāvaṇāya śaśaṃsuḥ tāḥ sītāvyavasitam mahat
72. vṛthāgarjitaniśceṣṭāḥ piśitāśanāḥ rākṣasyaḥ
mahat sītāvyavasitam rāvaṇāya śaśaṃsuḥ
72. The flesh-eating demonesses, their roaring futile and their efforts ceased, reported Sita's firm resolve to Ravana.
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ततस्ताः सहिताः सर्वा विहताशा निरुद्यमाः ।
परिक्षिप्य समन्तात्तां निद्रावशमुपागताः ॥७३॥
73. tatastāḥ sahitāḥ sarvā vihatāśā nirudyamāḥ ,
parikṣipya samantāttāṃ nidrāvaśamupāgatāḥ.
73. tataḥ tāḥ sahitāḥ sarvāḥ vihatāśāḥ nirudyamaḥ
parikṣipya samantāt tām nidrāvaśam upāgatāḥ
73. tataḥ sarvāḥ sahitāḥ vihatāśāḥ nirudyamaḥ tāḥ
tām samantāt parikṣipya nidrāvaśam upāgatāḥ
73. Thereafter, all of them, gathered together, with their hopes shattered and their efforts abandoned, surrounded her (Sita) on all sides and succumbed to sleep.
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तासु चैव प्रसुप्तासु सीता भर्तृहिते रता ।
विलप्य करुणं दीना प्रशुशोच सुदुःखिता ॥७४॥
74. tāsu caiva prasuptāsu sītā bhartṛhite ratā ,
vilapya karuṇaṃ dīnā praśuśoca suduḥkhitā.
74. tāsu ca eva prasuptāsu sītā bhartṛhite ratā
vilapya karuṇam dīnā praśuśoca suduḥkhitā
74. ca eva tāsu prasuptāsu bhartṛhite ratā dīnā
suduḥkhitā sītā karuṇam vilapya praśuśoca
74. And when they had all fallen asleep, Sita, devoted to her husband's welfare, distressed and exceedingly sorrowful, lamented piteously and grieved deeply.
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तां चाहं तादृशीं दृष्ट्वा सीताया दारुणां दशाम् ।
चिन्तयामास विश्रान्तो न च मे निर्वृतं मनः ॥७५॥
75. tāṃ cāhaṃ tādṛśīṃ dṛṣṭvā sītāyā dāruṇāṃ daśām ,
cintayāmāsa viśrānto na ca me nirvṛtaṃ manaḥ.
75. tām ca aham tādṛśīm dṛṣṭvā sītāyā dāruṇām daśām
cintayāmāsa viśrāntaḥ na ca me nirvṛtam manaḥ
75. aham ca sītāyāḥ tādṛśīm dāruṇām daśām dṛṣṭvā
cintayāmāsa viśrāntaḥ ca me manaḥ na nirvṛtam
75. And having seen that dire condition of Sītā, I pondered. Though I was rested, my mind was not at peace.
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संभाषणार्थे च मया जानक्याश्चिन्तितो विधिः ।
इक्ष्वाकुकुलवंशस्तु ततो मम पुरस्कृतः ॥७६॥
76. saṃbhāṣaṇārthe ca mayā jānakyāścintito vidhiḥ ,
ikṣvākukulavaṃśastu tato mama puraskṛtaḥ.
76. sambhāṣaṇārthe ca mayā jānakyāḥ cintitaḥ vidhiḥ
ikṣvākukūlavaṃśaḥ tu tataḥ mama puraskṛtaḥ
76. ca mayā jānakyāḥ sambhāṣaṇārthe vidhiḥ cintitaḥ
tataḥ tu mama ikṣvākukūlavaṃśaḥ puraskṛtaḥ
76. And for the purpose of conversation with Jānakī, a method was devised by me. Then, the lineage of the Ikṣvākus was presented by me.
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श्रुत्वा तु गदितां वाचं राजर्षिगणपूजिताम् ।
प्रत्यभाषत मां देवी बाष्पैः पिहितलोचना ॥७७॥
77. śrutvā tu gaditāṃ vācaṃ rājarṣigaṇapūjitām ,
pratyabhāṣata māṃ devī bāṣpaiḥ pihitalocanā.
77. śrutvā tu gaditām vācam rājarṣigaṇapūjitām
prati abhāṣata mām devī bāṣpaiḥ pihitalocanā
77. tu rājarṣigaṇapūjitām gaditām vācam śrutvā
devī bāṣpaiḥ pihitalocanā mām pratyabhāṣata
77. However, having heard the spoken word, honored by groups of royal sages, the noble lady (devī) replied to me, her eyes veiled by tears.
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कस्त्वं केन कथं चेह प्राप्तो वानरपुंगव ।
का च रामेण ते प्रीतिस्तन्मे शंसितुमर्हसि ॥७८॥
78. kastvaṃ kena kathaṃ ceha prāpto vānarapuṃgava ,
kā ca rāmeṇa te prītistanme śaṃsitumarhasi.
78. kaḥ tvam kena katham ca iha prāptaḥ vānarapuṃgava
kā ca rāmeṇa te prītiḥ tat me śaṃsitum arhasi
78. vānarapuṃgava tvam kaḥ kena katham ca iha prāptaḥ
ca rāmeṇa te kā prītiḥ tat me śaṃsitum arhasi
78. Who are you, O best among monkeys (vānarapungava)? By whom and how have you arrived here? And what is your affection (prīti) for Rāma? You ought to tell me that.
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तस्यास्तद्वचनं श्रुत्वा अहमप्यब्रुवं वचः ।
देवि रामस्य भर्तुस्ते सहायो भीमविक्रमः ।
सुग्रीवो नाम विक्रान्तो वानरेन्दो महाबलः ॥७९॥
79. tasyāstadvacanaṃ śrutvā ahamapyabruvaṃ vacaḥ ,
devi rāmasya bhartuste sahāyo bhīmavikramaḥ ,
sugrīvo nāma vikrānto vānarendo mahābalaḥ.
79. tasyāḥ tat vacanam śrutvā aham api
abruvam vacaḥ devi rāmasya bhartuḥ
te sahāyaḥ bhīmavikramaḥ sugrīvaḥ
nāma vikrāntaḥ vānarendraḥ mahābalaḥ
79. devi tasyāḥ tat vacanam śrutvā aham api vacaḥ abruvam.
te bhartuḥ rāmasya sahāyaḥ sugrīvaḥ nāma bhīmavikramaḥ vikrāntaḥ mahābalaḥ vānarendraḥ.
79. Hearing her words, I also spoke thus: 'O Goddess, your husband Rāma has an assistant of tremendous power, a valiant and exceedingly strong king of monkeys named Sugrīva.'
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तस्य मां विद्धि भृत्यं त्वं हनूमन्तमिहागतम् ।
भर्त्राहं प्रहितस्तुभ्यं रामेणाक्लिष्टकर्मणा ॥८०॥
80. tasya māṃ viddhi bhṛtyaṃ tvaṃ hanūmantamihāgatam ,
bhartrāhaṃ prahitastubhyaṃ rāmeṇākliṣṭakarmaṇā.
80. tasya mām viddhi bhṛtyam tvam hanūmantam iha āgatam
bhartrā aham prahitaḥ tubhyam rāmeṇa akliṣṭakarmaṇā
80. tvam mām hanūmantam iha āgatam tasya bhṛtyam viddhi.
aham akliṣṭakarmaṇā rāmeṇa bhartrā tubhyam prahitaḥ.
80. Know me, Hanūmat, who has arrived here, to be his (Sugrīva's) servant. I have been sent to you by your husband Rāma, whose actions are untiring.
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इदं च पुरुषव्याघ्रः श्रीमान्दाशरथिः स्वयम् ।
अङ्गुलीयमभिज्ञानमदात्तुभ्यं यशस्विनि ॥८१॥
81. idaṃ ca puruṣavyāghraḥ śrīmāndāśarathiḥ svayam ,
aṅgulīyamabhijñānamadāttubhyaṃ yaśasvini.
81. idam ca puruṣavyāghraḥ śrīmān dāśarathiḥ svayam
aṅgulīyam abhijñānam adāt tubhyam yaśasvini
81. ca yaśasvini! śrīmān puruṣavyāghraḥ dāśarathiḥ svayam idam aṅgulīyam abhijñānam tubhyam adāt.
81. And this ring, as a token of recognition, was given to you by the illustrious son of Daśaratha, that tiger among men, himself, O glorious one!
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तदिच्छामि त्वयाज्ञप्तं देवि किं करवाण्यहम् ।
रामलक्ष्मणयोः पार्श्वं नयामि त्वां किमुत्तरम् ॥८२॥
82. tadicchāmi tvayājñaptaṃ devi kiṃ karavāṇyaham ,
rāmalakṣmaṇayoḥ pārśvaṃ nayāmi tvāṃ kimuttaram.
82. tat icchāmi tvayā ājñaptam devi kim karavāṇi aham
rāmalakṣmaṇayoḥ pārśvam nayāmi tvām kim uttaram
82. devi! tat aham tvayā ājñaptam kim karavāṇi icchāmi.
tvām rāmalakṣmaṇayoḥ pārśvam nayāmi kim uttaram?
82. Therefore, O Goddess, what is your command? What should I do? Should I take you to Rāma and Lakṣmaṇa? What is your reply?
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एतच्छ्रुत्वा विदित्वा च सीता जनकनन्दिनी ।
आह रावणमुत्साद्य राघवो मां नयत्विति ॥८३॥
83. etacchrutvā viditvā ca sītā janakanandinī ,
āha rāvaṇamutsādya rāghavo māṃ nayatviti.
83. etat śrutvā viditvā ca sītā janakanandinī
āha rāvaṇam utsādya rāghavaḥ mām nayatu iti
83. sītā janakanandinī etat śrutvā ca viditvā
rāvaṇam utsādya rāghavaḥ mām nayatu iti āha
83. Having heard and understood this, Sītā, the daughter of Janaka, said, "May Rāghava take me after destroying Rāvaṇa."
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प्रणम्य शिरसा देवीमहमार्यामनिन्दिताम् ।
राघवस्य मनोह्लादमभिज्ञानमयाचिषम् ॥८४॥
84. praṇamya śirasā devīmahamāryāmaninditām ,
rāghavasya manohlādamabhijñānamayāciṣam.
84. praṇamya śirasā devīm aham āryām aninditām
rāghavasya manohlādam abhijñānam ayāciṣam
84. aham śirasā devīm āryām aninditām praṇamya
rāghavasya manohlādam abhijñānam ayāciṣam
84. Having bowed my head, I requested from the blameless, noble goddess a token of recognition that would gladden Rāghava's mind.
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एवमुक्ता वरारोहा मणिप्रवरमुत्तमम् ।
प्रायच्छत् परमोद्विग्ना वाचा मां संदिदेश ह ॥८५॥
85. evamuktā varārohā maṇipravaramuttamam ,
prāyacchat paramodvignā vācā māṃ saṃdideśa ha.
85. evam uktā varārohā maṇipravaram uttamam
prāyacchat paramodvignā vācā mām saṃdideśa ha
85. varārohā evam uktā paramodvignā maṇipravaram
uttamam prāyacchat vācā mām saṃdideśa ha
85. Thus addressed, the supremely distressed lady with excellent hips (Sītā) gave me a most excellent jewel and indeed instructed me verbally.
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ततस्तस्यै प्रणम्याहं राजपुत्र्यै समाहितः ।
प्रदक्षिणं परिक्राममिहाभ्युद्गतमानसः ॥८६॥
86. tatastasyai praṇamyāhaṃ rājaputryai samāhitaḥ ,
pradakṣiṇaṃ parikrāmamihābhyudgatamānasaḥ.
86. tataḥ tasyai praṇamya aham rājaputryai samāhitaḥ
pradakṣiṇam parikrāmām iha abhi udgatamānasaḥ
86. tataḥ aham samāhitaḥ abhi udgatamānasaḥ tasyai
rājaputryai praṇamya pradakṣiṇam parikrāmām iha
86. Then, having bowed to that princess, I, composed and with an uplifted spirit, walked clockwise around here.
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उत्तरं पुनरेवाह निश्चित्य मनसा तदा ।
हनूमन्मम वृत्तान्तं वक्तुमर्हसि राघवे ॥८७॥
87. uttaraṃ punarevāha niścitya manasā tadā ,
hanūmanmama vṛttāntaṃ vaktumarhasi rāghave.
87. uttaram punaḥ eva āha niścitya manasā tadā
hanūman mama vṛttāntam vaktum arhasi rāghave
87. tadā manasā niścitya punaḥ eva uttaram āha.
hanūman mama vṛttāntam rāghave vaktum arhasi.
87. Then, having resolved the matter in her mind, she spoke again: 'O Hanumat, you must convey my situation to Rāghava (Rāma).'
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यथा श्रुत्वैव नचिरात्ताव् उभौ रामलक्ष्मणौ ।
सुग्रीवसहितौ वीराव् उपेयातां तथा कुरु ॥८८॥
88. yathā śrutvaiva nacirāttāv ubhau rāmalakṣmaṇau ,
sugrīvasahitau vīrāv upeyātāṃ tathā kuru.
88. yathā śrutvā eva na cirāt tau ubhau rāmalakṣmaṇau
sugrīvasahitau vīrau upeyātām tathā kuru
88. yathā tau ubhau rāmalakṣmaṇau sugrīvasahitau vīrau śrutvā eva na cirāt upeyātām tathā kuru.
88. Please act so that, immediately upon hearing this, those two heroes, Rāma and Lakṣmaṇa, accompanied by Sugrīva, may quickly arrive.
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यद्यन्यथा भवेदेतद्द्वौ मासौ जीवितं मम ।
न मां द्रक्ष्यति काकुत्स्थो म्रिये साहमनाथवत् ॥८९॥
89. yadyanyathā bhavedetaddvau māsau jīvitaṃ mama ,
na māṃ drakṣyati kākutstho mriye sāhamanāthavat.
89. yadi anyathā bhavet etat dvau māsau jīvitam mama na
mām drakṣyati kākutsthaḥ mriye sā aham anāthavat
89. yadi etat anyathā bhavet,
mama jīvitam dvau māsau (bhavet).
kākutsthaḥ mām na drakṣyati.
sā aham anāthavat mriye.
89. If this situation turns out differently, my remaining life is only two months. Rāma (Kākuṣṭha) will not see me, and I, helpless, will surely die.
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तच्छ्रुत्वा करुणं वाक्यं क्रोधो मामभ्यवर्तत ।
उत्तरं च मया दृष्टं कार्यशेषमनन्तरम् ॥९०॥
90. tacchrutvā karuṇaṃ vākyaṃ krodho māmabhyavartata ,
uttaraṃ ca mayā dṛṣṭaṃ kāryaśeṣamanantaram.
90. tat śrutvā karuṇam vākyam krodhaḥ mām abhyavartata
uttaram ca mayā dṛṣṭam kāryaśeṣam anantaram
90. tat karuṇam vākyam śrutvā,
krodhaḥ mām abhyavartata.
ca anantarम् mayā uttaram kāryaśeṣam dṛṣṭam.
90. Having heard that pitiable statement, anger surged up in me. And then, I considered the remaining part of my mission.
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ततो ऽवर्धत मे कायस्तदा पर्वतसंनिभः ।
युद्धकाङ्क्षी वनं तच्च विनाशयितुमारभे ॥९१॥
91. tato'vardhata me kāyastadā parvatasaṃnibhaḥ ,
yuddhakāṅkṣī vanaṃ tacca vināśayitumārabhe.
91. tataḥ avardhata me kāyaḥ tadā parvata-saṃnibhaḥ
yuddha-kāṅkṣī vanam tat ca vināśayitum ārabhe
91. tataḥ tadā me kāyaḥ parvata-saṃnibhaḥ avardhata
ca yuddha-kāṅkṣī tat vanam vināśayitum ārabhe
91. Then my body grew, becoming like a mountain at that time. Desiring battle, I began to destroy that very forest.
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तद्भग्नं वनषण्डं तु भ्रान्तत्रस्तमृगद्विजम् ।
प्रतिबुद्धा निरीक्षन्ते राक्षस्यो विकृताननाः ॥९२॥
92. tadbhagnaṃ vanaṣaṇḍaṃ tu bhrāntatrastamṛgadvijam ,
pratibuddhā nirīkṣante rākṣasyo vikṛtānanāḥ.
92. tat bhagnam vana-ṣaṇḍam tu bhrānta-trasta-mṛga-dvijam
pratibuddhā nirīkṣante rākṣasyah vikṛta-ānanāḥ
92. tu tat bhagnam bhrānta-trasta-mṛga-dvijam vana-ṣaṇḍam
vikṛta-ānanāḥ pratibuddhā rākṣasyah nirīkṣante
92. That broken forest grove, with its bewildered and terrified deer and birds, was observed by the awakened demonesses with distorted faces.
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मां च दृष्ट्वा वने तस्मिन् समागम्य ततस्ततः ।
ताः समभ्यागताः क्षिप्रं रावणायाचचक्षिरे ॥९३॥
93. māṃ ca dṛṣṭvā vane tasmin samāgamya tatastataḥ ,
tāḥ samabhyāgatāḥ kṣipraṃ rāvaṇāyācacakṣire.
93. mām ca dṛṣṭvā vane tasmin samāgamya tatastataḥ
tāḥ samabhyāgatāḥ kṣipram rāvaṇāya ācacikṣire
93. ca tasmin vane mām dṛṣṭvā tatastataḥ
samāgamya tāḥ kṣipram rāvaṇāya ācacikṣire
93. And having seen me in that forest, they quickly gathered from various directions and reported to Rāvaṇa.
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राजन् वनमिदं दुर्गं तव भग्नं दुरात्मना ।
वानरेण ह्यविज्ञाय तव वीर्यं महाबल ॥९४॥
94. rājan vanamidaṃ durgaṃ tava bhagnaṃ durātmanā ,
vānareṇa hyavijñāya tava vīryaṃ mahābala.
94. rājan vanam idam durgam tava bhagnam durātmanā
vānareṇa hi avijñāya tava vīryam mahābala
94. rājan he mahābala idam tava durgam vanam
durātmanā vānareṇa hi tava vīryam avijñāya bhagnam
94. O King, this impenetrable forest of yours has been destroyed by an evil-minded monkey, who indeed did not know your strength, O mighty-armed one.
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दुर्बुद्धेस्तस्य राजेन्द्र तव विप्रियकारिणः ।
वधमाज्ञापय क्षिप्रं यथासौ विलयं व्रजेत् ॥९५॥
95. durbuddhestasya rājendra tava vipriyakāriṇaḥ ,
vadhamājñāpaya kṣipraṃ yathāsau vilayaṃ vrajet.
95. durbuddheḥ tasya rājendra tava vipriyakāriṇaḥ
vadham ājñāpaya kṣipram yathā asau vilayam vrajet
95. rājendra tava vipriyakāriṇaḥ tasya durbuddheḥ
vadham kṣipram ājñāpaya yathā asau vilayam vrajet
95. O great king, swiftly order the death of that foolish one who acts against your will, so that he may meet his end.
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तच्छ्रुत्वा राक्षसेन्द्रेण विसृष्टा भृशदुर्जयाः ।
राक्षसाः किंकरा नाम रावणस्य मनोऽनुगाः ॥९६॥
96. tacchrutvā rākṣasendreṇa visṛṣṭā bhṛśadurjayāḥ ,
rākṣasāḥ kiṃkarā nāma rāvaṇasya mano'nugāḥ.
96. tat śrutvā rākṣasendreṇa visṛṣṭāḥ bhṛśadurjayāḥ
rākṣasāḥ kiṅkarāḥ nāma rāvaṇasya manas anugāḥ
96. rākṣasendreṇa tat śrutvā rāvaṇasya manas anugāḥ
nāma kiṅkarāḥ bhṛśadurjayāḥ rākṣasāḥ visṛṣṭāḥ
96. Having heard that, the lord of the rākṣasas dispatched his very formidable rākṣasa servants named Kiṅkaras, who always followed Rāvaṇa's will.
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तेषामशीतिसाहस्रं शूलमुद्गरपाणिनाम् ।
मया तस्मिन् वनोद्देशे परिघेण निषूदितम् ॥९७॥
97. teṣāmaśītisāhasraṃ śūlamudgarapāṇinām ,
mayā tasmin vanoddeśe parigheṇa niṣūditam.
97. teṣām aśītisāhasram śūlamudgarapāṇinām
mayā tasmin vanoddeśe parigheṇa niṣūditam
97. mayā tasmin vanoddeśe śūlamudgarapāṇinām
teṣām aśītisāhasram parigheṇa niṣūditam
97. Eighty thousand of them, who held spears and maces in their hands, were slain by me in that forest region with an iron club.
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तेषां तु हतशेषा ये ते गता लघुविक्रमाः ।
निहतं च मया सैन्यं रावणायाचचक्षिरे ॥९८॥
98. teṣāṃ tu hataśeṣā ye te gatā laghuvikramāḥ ,
nihataṃ ca mayā sainyaṃ rāvaṇāyācacakṣire.
98. teṣām tu hataśeṣāḥ ye te gatāḥ laghuvikramāḥ
nihatam ca mayā sainyam rāvaṇāya ācacākṣire
98. tu teṣām ye hataśeṣāḥ laghuvikramāḥ te gatāḥ
ca mayā sainyam nihatam rāvaṇāya ācacākṣire
98. But those among them who remained after being slain, those of diminished valor, went and reported to Rāvaṇa that the army had been destroyed by me.
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ततो मे बुद्धिरुत्पन्ना
चैत्यप्रासादमाक्रमम् ॥९९॥
99. tato me buddhirutpannā
caityaprāsādamākramam.
99. tataḥ me buddhiḥ utpannā
caityaprāsādam ākramam
99. tataḥ me caityaprāsādam
ākramam buddhiḥ utpannā
99. Then, an idea occurred to me: to attack the temple-palace.
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तत्रस्थान् राक्षसान् हत्वा शतं स्तम्भेन वै पुनः ।
ललाम भूतो लङ्काया मया विध्वंसितो रुषा ॥१००॥
100. tatrasthān rākṣasān hatvā śataṃ stambhena vai punaḥ ,
lalāma bhūto laṅkāyā mayā vidhvaṃsito ruṣā.
100. tatrasthān rākṣasān hatvā śatam stambhena vai
punaḥ lalāma bhūtaḥ laṅkāyāḥ mayā vidhvaṃsitaḥ ruṣā
100. aham tatrasthān śatam rākṣasān hatvā punaḥ vai mayā
ruṣā laṅkāyāḥ lalāma bhūtaḥ stambhena vidhvaṃsitaḥ
100. Having killed hundreds of the *rākṣasas* stationed there, I, in my rage, indeed destroyed that ornament of Laṅkā with a pillar.
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ततः प्रहस्तस्य सुतं
जम्बुमालिनमादिशत् ॥१०१॥
101. tataḥ prahastasya sutaṃ
jambumālinamādiśat.
101. tataḥ prahastasya sutam
jambumālinam ādiśat
101. tataḥ prahastasya sutam
jambumālinam ādiśat
101. Then, he commanded Jambumālin, the son of Prahasta.
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तमहं बलसंपन्नं राक्षसं रणकोविदम् ।
परिघेणातिघोरेण सूदयामि सहानुगम् ॥१०२॥
102. tamahaṃ balasaṃpannaṃ rākṣasaṃ raṇakovidam ,
parigheṇātighoreṇa sūdayāmi sahānugam.
102. tam aham balasaṃpannam rākṣasam raṇakovidam
parigheṇa atighoreṇa sūdayāmi sahānugam
102. aham tam balasaṃpannam raṇakovidam rākṣasam
sahānugam atighoreṇa parigheṇa sūdayāmi
102. I will crush that powerful *rākṣasa*, skilled in battle, along with his followers, with an extremely dreadful iron mace.
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तच्छ्रुत्वा राक्षसेन्द्रस्तु मन्त्रिपुत्रान्महाबलान् ।
पदातिबलसंपन्नान्प्रेषयामास रावणः ।
परिघेणैव तान् सर्वान्नयामि यमसादनम् ॥१०३॥
103. tacchrutvā rākṣasendrastu mantriputrānmahābalān ,
padātibalasaṃpannānpreṣayāmāsa rāvaṇaḥ ,
parigheṇaiva tān sarvānnayāmi yamasādanam.
103. tat śrutvā rākṣasendraḥ tu mantriputrān
mahābalān padātibalasampannān
preṣayāmāsa rāvaṇaḥ parigheṇa
eva tān sarvān nayāmi yamasādanam
103. rāvaṇaḥ rākṣasendraḥ tu tat śrutvā mahābalān padātibalasampannān mantriputrān preṣayāmāsa.
(aham) parigheṇa eva tān sarvān yamasādanam nayāmi.
103. Hearing that (news of Jāmbūmalī's death), Rāvaṇa, the lord of rākṣasas, then dispatched his exceedingly powerful minister's sons, who were well-equipped with infantry forces. (Hanumān, speaking of his own actions, declares:) "I shall send all of them to the abode of Yama (the god of death) with just my iron bar."
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मन्त्रिपुत्रान् हताञ् श्रुत्वा समरे लघुविक्रमान् ।
पञ्चसेनाग्रगाञ् शूरान्प्रेषयामास रावणः ।
तानहं सह सैन्यान् वै सर्वानेवाभ्यसूदयम् ॥१०४॥
104. mantriputrān hatāñ śrutvā samare laghuvikramān ,
pañcasenāgragāñ śūrānpreṣayāmāsa rāvaṇaḥ ,
tānahaṃ saha sainyān vai sarvānevābhyasūdayam.
104. mantriputrān hatān śrutvā samare
laghuvikramān pañcasenāgragān śūrān
preṣayāmāsa rāvaṇaḥ tān aham saha
sainyān vai sarvān eva abhyasūdayam
104. rāvaṇaḥ samare laghuvikramān mantriputrān hatān śrutvā pañcasenāgragān śūrān preṣayāmāsa.
aham vai tān sarvān saha sainyān eva abhyasūdayam.
104. Hearing that the minister's sons, who were quick in valor, had been slain in battle, Rāvaṇa then dispatched five brave chiefs of his army. (Hanumān recounts:) "I, for my part, utterly destroyed all of them along with their forces."
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ततः पुनर्दशग्रीवः पुत्रमक्षं महाबलम् ।
बहुभी राकसैः सार्धं प्रेषयामास संयुगे ॥१०५॥
105. tataḥ punardaśagrīvaḥ putramakṣaṃ mahābalam ,
bahubhī rākasaiḥ sārdhaṃ preṣayāmāsa saṃyuge.
105. tataḥ punaḥ daśagrīvaḥ putram akṣam mahābalam
bahubhī rākṣasaiḥ sārdham preṣayāmāsa saṃyuge
105. tataḥ punaḥ daśagrīvaḥ bahubhī rākṣasaiḥ sārdham mahābalam putram akṣam saṃyuge preṣayāmāsa.
105. Then, once again, Daśagrīva (Rāvaṇa) dispatched his exceedingly powerful son, Akṣa, accompanied by many rākṣasas, into battle.
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तं तु मन्दोदरी पुत्रं कुमारं रणपण्डितम् ।
सहसा खं समुत्क्रान्तं पादयोश्च गृहीतवान् ।
चर्मासिनं शतगुणं भ्रामयित्वा व्यपेषयम् ॥१०६॥
106. taṃ tu mandodarī putraṃ kumāraṃ raṇapaṇḍitam ,
sahasā khaṃ samutkrāntaṃ pādayośca gṛhītavān ,
carmāsinaṃ śataguṇaṃ bhrāmayitvā vyapeṣayam.
106. tam tu mandodarī putram kumāram
raṇapaṇḍitam sahasā kham samutkrāntam
pādayoḥ ca gṛhītavān carmāsinam
śataguṇam bhrāmayitvā vyapṣayam
106. tu (aham) sahasā kham samutkrāntam tam mandodarī putram kumāram raṇapaṇḍitam pādayoḥ ca gṛhītavān.
carmāsinam śataguṇam bhrāmayitvā (tam) vyapṣayam.
106. But that son of Mandodarī, the young prince skilled in battle, when he suddenly sprang into the sky, I seized him by his feet. Whirling him, who was bearing a shield, a hundred times, I then crushed him.
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तमक्षमागतं भग्नं निशम्य स दशाननः ।
तत इन्द्रजितं नाम द्वितीयं रावणः सुतम् ।
व्यादिदेश सुसंक्रुद्धो बलिनं युद्धदुर्मदम् ॥१०७॥
107. tamakṣamāgataṃ bhagnaṃ niśamya sa daśānanaḥ ,
tata indrajitaṃ nāma dvitīyaṃ rāvaṇaḥ sutam ,
vyādideśa susaṃkruddho balinaṃ yuddhadurmadam.
107. tam akṣam āgatam bhagnam niśamya sa
daśānanaḥ tataḥ indrajitam nāma
dvitīyam rāvaṇaḥ sutam vyādideśa
susaṃkruddhaḥ balinam yuddhadurmadam
107. saḥ daśānanaḥ susaṃkruddhaḥ tam
akṣam āgatam bhagnam niśamya tataḥ
balinam yuddhadurmadam indrajitam
nāma dvitīyam sutam vyādideśa
107. Having learned that he (Akṣa) had been defeated and broken, the ten-faced Rāvaṇa, exceedingly enraged, then commanded his powerful, battle-intoxicated second son, named Indrajit.
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तस्याप्यहं बलं सर्वं तं च राक्षसपुंगवम् ।
नष्टौजसं रणे कृत्वा परं हर्षमुपागमम् ॥१०८॥
108. tasyāpyahaṃ balaṃ sarvaṃ taṃ ca rākṣasapuṃgavam ,
naṣṭaujasaṃ raṇe kṛtvā paraṃ harṣamupāgamam.
108. tasya api aham balam sarvam tam ca rākṣasapuṅgavam
naṣṭaujasam raṇe kṛtvā param harṣam upāgamam
108. aham tasya api sarvam balam tam ca rākṣasapuṅgavam
raṇe naṣṭaujasam kṛtvā param harṣam upāgamam
108. Having rendered his entire army powerless, and having deprived even that chief of rākṣasas (rākṣasapuṅgava) of his might in battle, I attained great joy.
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महता हि महाबाहुः प्रत्ययेन महाबलः ।
प्रेषितो रावणेनैष सह वीरैर्मदोत्कटैः ॥१०९॥
109. mahatā hi mahābāhuḥ pratyayena mahābalaḥ ,
preṣito rāvaṇenaiṣa saha vīrairmadotkaṭaiḥ.
109. mahatā hi mahābāhuḥ pratyayena mahābalaḥ
preṣitaḥ rāvaṇena eṣaḥ saha vīraiḥ madotkaṭaiḥ
109. hi eṣaḥ mahābāhuḥ mahābalaḥ mahatā pratyayena
rāvaṇena madotkaṭaiḥ vīraiḥ saha preṣitaḥ
109. Indeed, this mighty-armed and very powerful (Indrajit) was sent by Rāvaṇa with great confidence, accompanied by arrogant warriors.
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ब्राह्मेणास्त्रेण स तु मां प्रबध्नाच्चातिवेगतः ।
रज्जूभिरभिबध्नन्ति ततो मां तत्र राक्षसाः ॥११०॥
110. brāhmeṇāstreṇa sa tu māṃ prabadhnāccātivegataḥ ,
rajjūbhirabhibadhnanti tato māṃ tatra rākṣasāḥ.
110. brāhmeṇa astreṇa sa tu mām prabadhnāt ca ativegataḥ
rajjūbhiḥ abhibadhnanti tataḥ mām tatra rākṣasāḥ
110. tu saḥ brāhmeṇa astreṇa mām ativegataḥ prabadhnāt
ca tataḥ tatra rākṣasāḥ rajjūbhiḥ mām abhibadhnanti
110. But he (Indrajit) bound me with the Brahmā-weapon (brāhmāstra) with great speed. Then, the rākṣasas there bound me with ropes.
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रावणस्य समीपं च गृहीत्वा मामुपानयन् ।
दृष्ट्वा संभाषितश्चाहं रावणेन दुरात्मना ॥१११॥
111. rāvaṇasya samīpaṃ ca gṛhītvā māmupānayan ,
dṛṣṭvā saṃbhāṣitaścāhaṃ rāvaṇena durātmanā.
111. rāvaṇasya samīpaṃ ca gṛhītvā mām upānayan
dṛṣṭvā saṃbhāṣitaḥ ca aham rāvaṇena durātmanā
111. (te) mām gṛhītvā rāvaṇasya samīpaṃ ca upānayan.
ca aham dṛṣṭvā durātmanā rāvaṇena saṃbhāṣitaḥ.
111. And having seized me, they brought me before Rāvaṇa. I was then seen and addressed by that evil-minded Rāvaṇa.
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पृष्टश्च लङ्कागमनं राक्षसानां च तद्वधम् ।
तत् सर्वं च मया तत्र सीतार्थमिति जल्पितम् ॥११२॥
112. pṛṣṭaśca laṅkāgamanaṃ rākṣasānāṃ ca tadvadham ,
tat sarvaṃ ca mayā tatra sītārthamiti jalpitam.
112. pṛṣṭaḥ ca laṅkāgamanaṃ rākṣasānāṃ ca tat vadham
tat sarvaṃ ca mayā tatra sītārtham iti jalpitam
112. (rāvaṇena) laṅkāgamanaṃ ca rākṣasānāṃ tat vadham ca (aham) pṛṣṭaḥ.
mayā tatra tat sarvaṃ ca sītārtham iti jalpitam.
112. And I was questioned about my arrival in Laṅkā and the slaying of the rākṣasas. All of that was then explained by me there as being 'for Sītā's sake'.
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अस्याहं दर्शनाकाङ्क्षी प्राप्तस्त्वद्भवनं विभो ।
मारुतस्यौरसः पुत्रो वानरो हनुमानहम् ॥११३॥
113. asyāhaṃ darśanākāṅkṣī prāptastvadbhavanaṃ vibho ,
mārutasyaurasaḥ putro vānaro hanumānaham.
113. asyāḥ aham darśanākāṅkṣī prāptaḥ tvat bhavanaṃ
vibho mārutasya aurasaḥ putraḥ vānaraḥ hanumān aham
113. vibho,
asyāḥ darśanākāṅkṣī aham tvat bhavanaṃ prāptaḥ.
aham mārutasya aurasaḥ putraḥ vānaraḥ hanumān (asmi).
113. O powerful one, I have arrived at your dwelling, longing to see her (Sītā). I am Hanumān, the monkey, the true son of Maruta (Vāyu).
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रामदूतं च मां विद्धि सुग्रीवसचिवं कपिम् ।
सो ऽहं दौत्येन रामस्य त्वत्समीपमिहागतः ॥११४॥
114. rāmadūtaṃ ca māṃ viddhi sugrīvasacivaṃ kapim ,
so'haṃ dautyena rāmasya tvatsamīpamihāgataḥ.
114. rāmadūtaṃ ca mām viddhi sugrīvasacivaṃ kapim saḥ
aham dautyena rāmasya tvat samīpam iha āgataḥ
114. (tvam) mām rāmadūtaṃ ca sugrīvasacivaṃ kapim (iti) viddhi.
saḥ aham rāmasya dautyena iha tvat samīpam āgataḥ.
114. And know me, the monkey, to be Rāma's messenger and Sugrīva's minister. I have come here to your presence as Rāma's envoy.
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शृणु चापि समादेशं यदहं प्रब्रवीमि ते ।
राक्षसेश हरीशस्त्वां वाक्यमाह समाहितम् ।
धर्मार्थकामसहितं हितं पथ्यमिवाशनम् ॥११५॥
115. śṛṇu cāpi samādeśaṃ yadahaṃ prabravīmi te ,
rākṣaseśa harīśastvāṃ vākyamāha samāhitam ,
dharmārthakāmasahitaṃ hitaṃ pathyamivāśanam.
115. śṛṇu ca api samādeśam yat aham
prabravīmi te rākṣaseśa harīśaḥ tvām
vākyam āha samāhitam
dharmārthakāmasahitam hitam pathyam iva aśanam
115. śṛṇu ca api samādeśam yat aham te prabravīmi.
rākṣaseśa,
harīśaḥ tvām samāhitam dharmārthakāmasahitam hitam pathyam aśanam iva vākyam āha.
115. Listen also to the instruction that I declare to you. O lord of rākṣasas, the lord of monkeys, Sugrīva (harīśa), spoke a well-considered statement to you, one that is beneficial and wholesome, like food, and pertains to constitutional law (dharma), prosperity (artha), and enjoyment (kāma).
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वसतो ऋष्यमूके मे पर्वते विपुलद्रुमे ।
राघवो रणविक्रान्तो मित्रत्वं समुपागतः ॥११६॥
116. vasato ṛṣyamūke me parvate vipuladrume ,
rāghavo raṇavikrānto mitratvaṃ samupāgataḥ.
116. vasataḥ ṛṣyamūke me parvate vipuladrume
rāghavaḥ raṇavikrāntaḥ mitratvam samupāgataḥ
116. me ṛṣyamūke vipuladrume parvate vasataḥ,
raṇavikrāntaḥ rāghavaḥ mitratvam samupāgataḥ.
116. While I was dwelling on the Rishyamuka mountain, which is richly wooded, Rama, valorous in battle, came to me seeking friendship.
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तेन मे कथितं राजन्भार्या मे रक्षसा हृता ।
तत्र साहाय्यहेतोर्मे समयं कर्तुमर्हसि ॥११७॥
117. tena me kathitaṃ rājanbhāryā me rakṣasā hṛtā ,
tatra sāhāyyahetorme samayaṃ kartumarhasi.
117. tena me kathitam rājan bhāryā me rakṣasā hṛtā
tatra sāhāyyahetoḥ me samayam kartum arhasi
117. rājan,
tena me "me bhāryā rakṣasā hṛtā" kathitam.
tatra sāhāyyahetoḥ me samayam kartum arhasi.
117. O king, he told me that his wife was carried away by a rākṣasa. Therefore, you should make a pact with me to provide assistance in that matter.
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वालिना हृतराज्येन सुग्रीवेण सह प्रभुः ।
चक्रे ऽग्निसाक्षिकं सक्यं राघवः सहलक्ष्मणः ॥११८॥
118. vālinā hṛtarājyena sugrīveṇa saha prabhuḥ ,
cakre'gnisākṣikaṃ sakyaṃ rāghavaḥ sahalakṣmaṇaḥ.
118. vālinā hṛtarājyena sugrīveṇa saha prabhuḥ cakre
agnisākṣikam sakhyam rāghavaḥ sahalakṣmaṇaḥ
118. prabhuḥ sahalakṣmaṇaḥ rāghavaḥ,
vālinā hṛtarājyena sugrīveṇa saha,
agnisākṣikam sakhyam cakre.
118. The powerful Rama, accompanied by Lakṣmaṇa, forged a friendship with Sugrīva, whose kingdom had been seized by Vāli, with Agni as witness.
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तेन वालिनमुत्साद्य शरेणैकेन संयुगे ।
वानराणां महाराजः कृतः संप्लवतां प्रभुः ॥११९॥
119. tena vālinamutsādya śareṇaikena saṃyuge ,
vānarāṇāṃ mahārājaḥ kṛtaḥ saṃplavatāṃ prabhuḥ.
119. tena vālinam utsādya śareṇa ekena saṃyuge
vānarāṇām mahārājaḥ kṛtaḥ saṃplavatām prabhuḥ
119. tena ekena śareṇa saṃyuge vālinam utsādya,
vānarāṇām saṃplavatām mahārājaḥ prabhuḥ kṛtaḥ.
119. Having killed Vāli with a single arrow in battle, he made (Sugrīva) the great king and lord of the monkeys (vānarāṇām).
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तस्य साहाय्यमस्माभिः कार्यं सर्वात्मना त्विह ।
तेन प्रस्थापितस्तुभ्यं समीपमिह धर्मतः ॥१२०॥
120. tasya sāhāyyamasmābhiḥ kāryaṃ sarvātmanā tviha ,
tena prasthāpitastubhyaṃ samīpamiha dharmataḥ.
120. tasya sāhāyyam asmābhiḥ kāryam sarvātmanā tu iha
tena prasthāpitaḥ tubhyam samīpam iha dharmataḥ
120. tu iha asmābhiḥ tasya sāhāyyam sarvātmanā kāryam.
tena iha dharmataḥ tubhyam samīpam prasthāpitaḥ.
120. Indeed, we must render him (Sugrīva) assistance here with all our heart. He (Sugrīva) has been sent to you here by (Rāma) righteously, in accordance with natural law (dharma).
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क्षिप्रमानीयतां सीता दीयतां राघवस्य च ।
यावन्न हरयो वीरा विधमन्ति बलं तव ॥१२१॥
121. kṣipramānīyatāṃ sītā dīyatāṃ rāghavasya ca ,
yāvanna harayo vīrā vidhamanti balaṃ tava.
121. kṣipram ānīyatām sītā dīyatām rāghavasya ca
yāvat na harayaḥ vīrāḥ vidhamanti balam tava
121. kṣipram sītā ānīyatām ca rāghavasya dīyatām,
yāvat vīrāḥ harayaḥ tava balam na vidhamanti.
121. Sītā should be quickly brought back and given to Rāghava, before the valiant monkeys devastate your army.
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वानराणां प्रभवो हि न केन विदितः पुरा ।
देवतानां सकाशं च ये गच्छन्ति निमन्त्रिताः ॥१२२॥
122. vānarāṇāṃ prabhavo hi na kena viditaḥ purā ,
devatānāṃ sakāśaṃ ca ye gacchanti nimantritāḥ.
122. vānarāṇām prabhavaḥ hi na kena viditaḥ purā
devatānām sakāśam ca ye gacchanti nimantritāḥ
122. hi vānarāṇām prabhavaḥ purā kena na viditaḥ? ca ye nimantritāḥ devatānām sakāśam gacchanti.
122. Indeed, by whom was the power of the monkeys not known previously? And they are the ones who, when invited, can even go to the proximity of the gods.
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इति वानरराजस्त्वामाहेत्यभिहितो मया ।
मामैक्षत ततो रुष्टश्चक्षुषा प्रदहन्निव ॥१२३॥
123. iti vānararājastvāmāhetyabhihito mayā ,
māmaikṣata tato ruṣṭaścakṣuṣā pradahanniva.
123. iti vānararājaḥ tvām āha iti abhihitaḥ mayā
mām aikṣata tataḥ ruṣṭaḥ cakṣuṣā pradahan iva
123. mayā iti vānararājaḥ tvām āha iti abhihitaḥ
tataḥ ruṣṭaḥ pradahan iva cakṣuṣā mām aikṣata
123. Thus, I reported to him, "The king of monkeys sent this message to you." Then, enraged, he glared at me as if burning me with his eye.
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तेन वध्यो ऽहमाज्ञप्तो
रक्षसा रौद्रकर्मणा ॥१२४॥
124. tena vadhyo'hamājñapto
rakṣasā raudrakarmaṇā.
124. tena vadhyaḥ aham ājñaptaḥ
rakṣasā raudrakarmaṇā
124. tena raudrakarmaṇā rakṣasā
aham vadhyaḥ ājñaptaḥ
124. By him, that demon of fierce deeds, I was commanded to be killed.
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ततो विभीषणो नाम तस्य भ्राता महामतिः ।
तेन राक्षसराजो ऽसौ याचितो मम कारणात् ॥१२५॥
125. tato vibhīṣaṇo nāma tasya bhrātā mahāmatiḥ ,
tena rākṣasarājo'sau yācito mama kāraṇāt.
125. tataḥ vibhīṣaṇaḥ nāma tasya bhrātā mahāmatiḥ
tena rakṣasarājaḥ asau yācitaḥ mama kāraṇāt
125. tataḥ tasya mahāmatiḥ vibhīṣaṇaḥ nāma bhrātā
tena mama kāraṇāt asau rakṣasarājaḥ yācitaḥ
125. Then, his great-minded brother by the name of Vibhishana, pleaded with that king of demons on my behalf.
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दूतवध्या न दृष्टा हि राजशास्त्रेषु राक्षस ।
दूतेन वेदितव्यं च यथार्थं हितवादिना ॥१२६॥
126. dūtavadhyā na dṛṣṭā hi rājaśāstreṣu rākṣasa ,
dūtena veditavyaṃ ca yathārthaṃ hitavādinā.
126. dūtavadhyā na dṛṣṭā hi rājaśāstreṣu rākṣasa
dūtena veditavyam ca yathārtham hitavādinā
126. rākṣasa hi rājaśāstreṣu dūtavadhyā na dṛṣṭā
ca hitavādinā dūtena yathārtham veditavyam
126. O demon, the killing of an envoy is certainly not prescribed in the treatises on statecraft. Furthermore, an envoy who speaks beneficially should convey the truth accurately.
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सुमहत्यपराधे ऽपि दूतस्यातुलविक्रमः ।
विरूपकरणं दृष्टं न वधो ऽस्तीह शास्त्रतः ॥१२७॥
127. sumahatyaparādhe'pi dūtasyātulavikramaḥ ,
virūpakaraṇaṃ dṛṣṭaṃ na vadho'stīha śāstrataḥ.
127. sumahati aparādhe api dūtasya atulavikramaḥ
virūpakaraṇam dṛṣṭam na vadhaḥ asti iha śāstrataḥ
127. atulavikramaḥ sumahati aparādhe api dūtasya
virūpakaraṇam dṛṣṭam iha śāstrataḥ vadhaḥ na asti
127. O you of incomparable might, even for a very great offense, the disfigurement of an envoy is sanctioned. However, according to the sacred texts (dharmaśāstra), killing is not prescribed here.
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विभीषणेनैवमुक्तो रावणः संदिदेश तान् ।
राक्षसानेतदेवाद्य लाङ्गूलं दह्यतामिति ॥१२८॥
128. vibhīṣaṇenaivamukto rāvaṇaḥ saṃdideśa tān ,
rākṣasānetadevādya lāṅgūlaṃ dahyatāmiti.
128. vibhīṣaṇena evam uktaḥ rāvaṇaḥ samdideśa tān
rākṣasān etat eva adya lāṅgūlam dahyatām iti
128. vibhīṣaṇena evam uktaḥ rāvaṇaḥ tān rākṣasān
adya etat eva lāṅgūlam dahyatām iti samdideśa
128. When Vibhīṣaṇa had spoken thus, Rāvaṇa then commanded those demons, saying, "Let this tail be burnt today!"
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ततस्तस्य वचः श्रुत्वा मम पुच्छं समन्ततः ।
वेष्टितं शणवल्कैश्च पटैः कार्पासकैस्तथा ॥१२९॥
129. tatastasya vacaḥ śrutvā mama pucchaṃ samantataḥ ,
veṣṭitaṃ śaṇavalkaiśca paṭaiḥ kārpāsakaistathā.
129. tataḥ tasya vacaḥ śrutvā mama puccham samantataḥ
veṣṭitam śaṇavalkaiḥ ca paṭaiḥ kārpāsakaiḥ tathā
129. tataḥ tasya vacaḥ śrutvā mama puccham śaṇavalkaiḥ
ca kārpāsakaiḥ paṭaiḥ tathā samantataḥ veṣṭitam
129. Thereupon, after hearing his words, my tail was completely wrapped all around with strips of hemp and also with cotton cloths.
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राक्षसाः सिद्धसंनाहास्ततस्ते चण्डविक्रमाः ।
तदादीप्यन्त मे पुच्छं हनन्तः काष्ठमुष्टिभिः ॥१३०॥
130. rākṣasāḥ siddhasaṃnāhāstataste caṇḍavikramāḥ ,
tadādīpyanta me pucchaṃ hanantaḥ kāṣṭhamuṣṭibhiḥ.
130. rākṣasāḥ siddhasannāhāḥ tataḥ te caṇḍavikramāḥ
tadā adīpyanta me puccham hanantaḥ kāṣṭhamuṣṭibhiḥ
130. tataḥ te siddhasannāhāḥ caṇḍavikramāḥ rākṣasāḥ
tadā kāṣṭhamuṣṭibhiḥ hanantaḥ me puccham adīpyanta
130. Then, those fierce-valored demons, fully prepared, set my tail ablaze, striking it with sticks and fists.
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बद्धस्य बहुभिः पाशैर्यन्त्रितस्य च राक्षसैः ।
न मे पीडा भवेत् का चिद्दिदृक्षोर्नगरीं दिवा ॥१३१॥
131. baddhasya bahubhiḥ pāśairyantritasya ca rākṣasaiḥ ,
na me pīḍā bhavet kā ciddidṛkṣornagarīṃ divā.
131. baddhasya bahubhiḥ pāśaiḥ yantritasya ca rākṣasaiḥ
na me pīḍā bhavet kā cit didṛkṣoḥ nagarīm divā
131. me bahubhiḥ pāśaiḥ baddhasya ca rākṣasaiḥ yantritasya
divā nagarīm didṛkṣoḥ kā cit pīḍā na bhavet
131. Even when bound by many fetters and held captive by (rākṣasas), I felt no pain (pīḍā) whatsoever, as I was eager to see the city by day.
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ततस्ते राक्षसाः शूरा बद्धं मामग्निसंवृतम् ।
अघोषयन् राजमार्गे नगरद्वारमागताः ॥१३२॥
132. tataste rākṣasāḥ śūrā baddhaṃ māmagnisaṃvṛtam ,
aghoṣayan rājamārge nagaradvāramāgatāḥ.
132. tataḥ te rākṣasāḥ śūrāḥ baddhaṃ mām agnisaṃvṛtam
aghoṣayan rājamārge nagaradvāram āgatāḥ
132. tataḥ nagaradvāram āgatāḥ te śūrāḥ rākṣasāḥ
baddhaṃ agnisaṃvṛtam mām rājamārge aghoṣayan
132. Then those mighty (rākṣasas), having reached the city gate, proclaimed me, bound and engulfed in fire, along the main street.
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ततो ऽहं सुमहद् रूपं संक्षिप्य पुनरात्मनः ।
विमोचयित्वा तं बन्धं प्रकृतिष्ठः स्थितः पुनः ॥१३३॥
133. tato'haṃ sumahad rūpaṃ saṃkṣipya punarātmanaḥ ,
vimocayitvā taṃ bandhaṃ prakṛtiṣṭhaḥ sthitaḥ punaḥ.
133. tataḥ ahaṃ sumahat rūpaṃ saṃkṣipya punar ātmanaḥ
vimocayitvā tam bandhaṃ prakṛtiṣṭhaḥ sthitaḥ punaḥ
133. tataḥ ahaṃ ātmanaḥ sumahat rūpaṃ punar saṃkṣipya
tam bandhaṃ vimocayitvā prakṛtiṣṭhaḥ punaḥ sthitaḥ
133. Then I, having again contracted my immense form and having freed myself from that bondage, stood once more in my natural state.
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आयसं परिघं गृह्य तानि रक्षांस्यसूदयम् ।
ततस्तन्नगरद्वारं वेगेनाप्लुतवानहम् ॥१३४॥
134. āyasaṃ parighaṃ gṛhya tāni rakṣāṃsyasūdayam ,
tatastannagaradvāraṃ vegenāplutavānaham.
134. āyasam parigham gṛhya tāni rakṣāṃsi asūdayam
tataḥ tat nagaradvāram vegena āplutavān aham
134. āyasam parigham gṛhya tāni rakṣāṃsi asūdayam
tataḥ vegena tat nagaradvāram aham āplutavān
134. Taking an iron bar, I then killed those (rākṣasas). After that, I swiftly leaped over that city gate.
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पुच्छेन च प्रदीप्तेन तां पुरीं साट्टगोपुराम् ।
दहाम्यहमसंभ्रान्तो युगान्ताग्निरिव प्रजाः ॥१३५॥
135. pucchena ca pradīptena tāṃ purīṃ sāṭṭagopurām ,
dahāmyahamasaṃbhrānto yugāntāgniriva prajāḥ.
135. puccha ca pradīptena tām purīm sa-aṭṭa-gopurām
dahāmi aham asaṃbhrāntaḥ yugānta-agniḥ iva prajāḥ
135. aham asaṃbhrāntaḥ pradīptena pucchena ca sa-aṭṭa-gopurām
tām purīm yugānta-agniḥ iva prajāḥ dahāmi
135. With my blazing tail, I, undisturbed, will burn this city along with its battlements and gate-towers, just as the fire at the end of a cosmic age consumes all beings.
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दग्ध्वा लङ्कां पुनश्चैव शङ्का मामभ्यवर्तत ।
दहता च मया लङ्कां दग्धा सीता न संशयः ॥१३६॥
136. dagdhvā laṅkāṃ punaścaiva śaṅkā māmabhyavartata ,
dahatā ca mayā laṅkāṃ dagdhā sītā na saṃśayaḥ.
136. dagdhvā laṅkām punaḥ ca eva śaṅkā mām abhi-avartata
dahatā ca mayā laṅkām dagdhā sītā na saṃśayaḥ
136. laṅkām dagdhvā punaḥ ca eva śaṅkā mām abhi-avartata
mayā dahatā ca laṅkām sītā dagdhā na saṃśayaḥ
136. After burning Laṅkā, a doubt again assailed me: 'Surely Sītā must have been burnt by me while I was burning Laṅkā; there is no doubt about it.'
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अथाहं वाचमश्रौषं चारणानां शुभाक्षराम् ।
जानकी न च दग्धेति विस्मयोदन्तभाषिणाम् ॥१३७॥
137. athāhaṃ vācamaśrauṣaṃ cāraṇānāṃ śubhākṣarām ,
jānakī na ca dagdheti vismayodantabhāṣiṇām.
137. atha aham vācam aśrauṣam cāraṇānām śubha-akṣarām
jānakī na ca dagdhā iti vismaya-udanta-bhāṣiṇām
137. atha aham vismaya-udanta-bhāṣiṇām śubha-akṣarām
cāraṇānām vācam aśrauṣam iti "jānakī na ca dagdhā"
137. Then I heard the auspicious words of the Caraṇas (celestial bards), who were proclaiming astonishing news, (saying) 'Jānakī has not been burnt!'
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ततो मे बुद्धिरुत्पन्ना श्रुत्वा तामद्भुतां गिरम् ।
पुनर्दृष्टा च वैदेही विसृष्टश्च तया पुनः ॥१३८॥
138. tato me buddhirutpannā śrutvā tāmadbhutāṃ giram ,
punardṛṣṭā ca vaidehī visṛṣṭaśca tayā punaḥ.
138. tataḥ me buddhiḥ utpannā śrutvā tām adbhutām giram
punaḥ dṛṣṭā ca vaidehī visṛṣṭaḥ ca tayā punaḥ
138. tataḥ tām adbhutām giram śrutvā me buddhiḥ utpannā
punaḥ ca vaidehī dṛṣṭā tayā ca punaḥ visṛṣṭaḥ
138. Then, having heard that astonishing speech, my understanding dawned. And Vaidehī (Sītā) was seen again, and I was subsequently sent forth by her.
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राघवस्य प्रभावेन भवतां चैव तेजसा ।
सुग्रीवस्य च कार्यार्थं मया सर्वमनुष्ठितम् ॥१३९॥
139. rāghavasya prabhāvena bhavatāṃ caiva tejasā ,
sugrīvasya ca kāryārthaṃ mayā sarvamanuṣṭhitam.
139. rāghavasya prabhāveṇa bhavatām ca eva tejasā
sugrīvasya ca kāryārtham mayā sarvam anuṣṭhitam
139. By Rāghava's power and indeed by your prowess, all has been accomplished by me for the sake of Sugrīva's objective.
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एतत् सर्वं मया तत्र यथावदुपपादितम् ।
अत्र यन्न कृतं शेषं तत् सर्वं क्रियतामिति ॥१४०॥
140. etat sarvaṃ mayā tatra yathāvadupapāditam ,
atra yanna kṛtaṃ śeṣaṃ tat sarvaṃ kriyatāmiti.
140. etat sarvam mayā tatra yathāvat upapāditam atra
yat na kṛtam śeṣam tat sarvam kriyatām iti
140. All this was duly accomplished by me there. Whatever remains undone here, let all that be carried out.
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bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 (current chapter) Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100