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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-100

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अध्यर्धयोजनं गत्वा नदीं पश्चान्मुखाश्रिताम् ।
सरयूं पुण्यसलिलां ददर्श रघुनन्दनः ॥१॥
1. adhyardhayojanaṃ gatvā nadīṃ paścānmukhāśritām ,
sarayūṃ puṇyasalilāṃ dadarśa raghunandanaḥ.
1. adhyardhayojanaṃ gatvā nadīṃ paścānmukhāśritām
sarayūṃ puṇyasalilāṃ dadarśa raghunandanaḥ
1. Having traveled one and a half yojanas, Rāma, the delight of the Raghu dynasty, saw the sacred-watered Sarayū river, which flowed westward.
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अथ तस्मिन्मुहूर्ते तु ब्रह्मा लोकपितामहः ।
सर्वैः परिवृतो देवैरृषिभिश्च महात्मभिः ॥२॥
2. atha tasminmuhūrte tu brahmā lokapitāmahaḥ ,
sarvaiḥ parivṛto devairṛṣibhiśca mahātmabhiḥ.
2. atha tasmin muhūrte tu brahmā lokapitāmahaḥ
sarvaiḥ parivṛtaḥ devaiḥ ṛṣibhiḥ ca mahātmabhiḥ
2. Then, at that very moment, Brahmā, the grandfather of all worlds, accompanied by all the great-souled gods and sages...
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आययौ यत्र काकुत्स्थः स्वर्गाय समुपस्थितः ।
विमानशतकोटीभिर्दिव्याभिरभिसंवृतः ॥३॥
3. āyayau yatra kākutsthaḥ svargāya samupasthitaḥ ,
vimānaśatakoṭībhirdivyābhirabhisaṃvṛtaḥ.
3. āyayau yatra kākutsthaḥ svargāya samupasthitaḥ
vimānaśatakotībhiḥ divyābhiḥ abhisamvṛtaḥ
3. Brahmā arrived where Rāma, prepared for his ascent to heaven (svarga), was present, surrounded by hundreds of millions of divine aerial chariots (vimāna).
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पपात पुष्पवृष्टिश्च
वायुमुक्ता महौघवत् ॥४॥
4. papāta puṣpavṛṣṭiśca
vāyumuktā mahaughavat.
4. papāta puṣpavṛṣṭiḥ ca
vāyumuktā mahaughavat
4. puṣpavṛṣṭiḥ vāyumuktā
mahaughavat ca papāta
4. And a shower of flowers, released by the wind, fell like a great torrent.
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तस्मिंस्तूर्यशताकीर्णे गन्धर्वाप्सरसंकुले ।
सरयूसलिलं रामः पद्भ्यां समुपचक्रमे ॥५॥
5. tasmiṃstūryaśatākīrṇe gandharvāpsarasaṃkule ,
sarayūsalilaṃ rāmaḥ padbhyāṃ samupacakrame.
5. tasmin tūryaśatākīrṇe gandharvāpsarasaṅkule
sarayūsalilam rāmaḥ padbhyām samupacakrame
5. rāmaḥ tasmin tūryaśatākīrṇe gandharvāpsarasaṅkule
padbhyām sarayūsalilam samupacakrame
5. In that place, filled with hundreds of musical instruments and teeming with Gandharvas and Apsarases, Rama entered the waters of the Sarayu with his feet.
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ततः पितामहो वाणीमन्तरिक्षादभाषत ।
आगच्छ विष्णो भद्रं ते दिष्ट्या प्राप्तो ऽसि राघव ॥६॥
6. tataḥ pitāmaho vāṇīmantarikṣādabhāṣata ,
āgaccha viṣṇo bhadraṃ te diṣṭyā prāpto'si rāghava.
6. tataḥ pitāmahaḥ vāṇīm antarikṣāt abhāṣata āgaccha
viṣṇo bhadram te diṣṭyā prāptaḥ asi rāghava
6. tataḥ pitāmahaḥ antarikṣāt vāṇīm abhāṣata: "viṣṇo,
āgaccha! te bhadram.
diṣṭyā rāghava prāptaḥ asi.
"
6. Then Brahma (pitāmaha) spoke a voice from the sky: "Come, O Viṣṇu! May good fortune be upon you. Fortunately, O descendant of Raghu (Rāghava), you have arrived."
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भ्रातृभिः सह देवाभैः प्रविशस्व स्वकां तनुम् ।
वैष्णवीं तां महातेजस्तदाकाशं सनातनम् ॥७॥
7. bhrātṛbhiḥ saha devābhaiḥ praviśasva svakāṃ tanum ,
vaiṣṇavīṃ tāṃ mahātejastadākāśaṃ sanātanam.
7. bhrātṛbhiḥ saha devābhaiḥ praviśasva svakām tanum
vaiṣṇavīm tām mahātejas tat ākāśam sanātanam
7. mahātejas! devābhaiḥ bhrātṛbhiḥ saha svakām tām vaiṣṇavīm tanum,
tat sanātanam ākāśam ca praviśasva.
7. O greatly effulgent one (mahātejas)! With your brothers, who possess the splendor of gods, enter your own (Viṣṇu) body, which is that eternal space.
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त्वं हि लोकगतिर्देव न त्वां के चित् प्रजानते ।
ऋते मायां विशालाक्ष तव पूर्वपरिग्रहाम् ॥८॥
8. tvaṃ hi lokagatirdeva na tvāṃ ke cit prajānate ,
ṛte māyāṃ viśālākṣa tava pūrvaparigrahām.
8. tvam hi lokagatiḥ deva na tvām ke cit prajānate
ṛte māyām viśālākṣa tava pūrvaparigrahām
8. Indeed, O God, you are the refuge of the world. No one truly knows you, O wide-eyed one, except through your anciently adopted illusion (māyā).
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त्वमचिन्त्यं महद्भूतमक्षयं सर्वसंग्रहम् ।
यामिच्छसि महातेजस्तां तनुं प्रविश स्वयम् ॥९॥
9. tvamacintyaṃ mahadbhūtamakṣayaṃ sarvasaṃgraham ,
yāmicchasi mahātejastāṃ tanuṃ praviśa svayam.
9. tvam acintyam mahat bhūtam akṣayam sarvasaṅgraham
yām icchasi mahātejas tām tanum praviśa svayam
9. You are the inconceivable, great being, imperishable, the repository of all. O greatly effulgent one, whichever form you desire, into that form you yourself enter.
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पितामहवचः श्रुत्वा विनिश्चित्य महामतिः ।
विवेश वैष्णवं तेजः सशरीरः सहानुजः ॥१०॥
10. pitāmahavacaḥ śrutvā viniścitya mahāmatiḥ ,
viveśa vaiṣṇavaṃ tejaḥ saśarīraḥ sahānujaḥ.
10. pitāmahāvacaḥ śrutvā viniścitya mahāmatiḥ
viveśa vaiṣṇavam tejaḥ saśarīraḥ sahānujaḥ
10. Having heard the words of the grandfather (Brahmā), and having resolved the matter with great intelligence, he entered the divine radiance (tejas) of Viṣṇu, still embodied and accompanied by his younger brother.
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ततो विष्णुगतं देवं पूजयन्ति स्म देवताः ।
साध्या मरुद्गणाश्चैव सेन्द्राः साग्निपुरोगमाः ॥११॥
11. tato viṣṇugataṃ devaṃ pūjayanti sma devatāḥ ,
sādhyā marudgaṇāścaiva sendrāḥ sāgnipurogamāḥ.
11. tataḥ viṣṇugatam devam pūjayanti sma devatāḥ
sādhyāḥ marudgaṇāḥ ca eva sendrāḥ sāgnipurūgamāḥ
11. Then, the gods (devas) – the Sādhyas and the Maruts, along with Indra and led by Agni – worshipped the deity who had entered Viṣṇu.
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ये च दिव्या ऋषिगणा गन्धर्वाप्सरसश्च याः ।
सुपर्णनागयक्षाश्च दैत्यदानवराक्षसाः ॥१२॥
12. ye ca divyā ṛṣigaṇā gandharvāpsarasaśca yāḥ ,
suparṇanāgayakṣāśca daityadānavarākṣasāḥ.
12. ye ca divyāḥ ṛṣigaṇāḥ gandharva-apsarasaḥ ca yāḥ
suparṇa-nāga-yakṣāḥ ca daitya-dānava-rākṣasāḥ
12. ye ca divyāḥ ṛṣigaṇāḥ ca yāḥ gandharva-apsarasaḥ ca
suparṇa-nāga-yakṣāḥ ca daitya-dānava-rākṣasāḥ (āsan)
12. And those divine groups of sages, and those Gandharvas and Apsarases, and Suparṇas, Nāgas, Yakṣas, Daityas, Dānavas, and Rākṣasas (were present).
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सर्वं हृष्टं प्रमुदितं सर्वं पूर्णमनोरथम् ।
साधु साध्विति तत् सर्वं त्रिदिवं गतकल्मषम् ॥१३॥
13. sarvaṃ hṛṣṭaṃ pramuditaṃ sarvaṃ pūrṇamanoratham ,
sādhu sādhviti tat sarvaṃ tridivaṃ gatakalmaṣam.
13. sarvam hṛṣṭam pramuditam sarvam pūrṇa-manoratham
sādhu sādhu iti tat sarvam tridivam gata-kalmaṣam
13. sarvam hṛṣṭam pramuditam sarvam pūrṇa-manoratham tat sarvam
tridivam gata-kalmaṣam (āsīt) iti sādhu sādhu (avocan)
13. All (beings) were delighted and exceedingly joyful; all had their desires fully accomplished. Saying 'Excellent! Excellent!', all that assembly was heavenly and freed from all impurities.
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अथ विष्णुर्महातेजाः पितामहमुवाच ह ।
एषां लोकाञ्जनौघानां दातुमर्हसि सुव्रत ॥१४॥
14. atha viṣṇurmahātejāḥ pitāmahamuvāca ha ,
eṣāṃ lokāñjanaughānāṃ dātumarhasi suvrata.
14. atha viṣṇuḥ mahātejāḥ pitāmaham uvāca ha
eṣām lokān janaughānām dātum arhasi suvrat
14. atha mahātejāḥ viṣṇuḥ pitāmaham uvāca ha (iti) suvrat! tvam eṣām janaughānām lokān dātum arhasi.
14. Then Viṣṇu, the exceedingly brilliant one, indeed said to the Grandsire (Brahmā): 'O virtuous one, you ought to grant worlds to these multitudes of people.'
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इमे हि सर्वे स्नेहान्मामनुयाता मनस्विनः ।
भक्ता भाजयितव्याश्च त्यक्तात्मानश्च मत्कृते ॥१५॥
15. ime hi sarve snehānmāmanuyātā manasvinaḥ ,
bhaktā bhājayitavyāśca tyaktātmānaśca matkṛte.
15. ime hi sarve snehāt mām anuyātāḥ manasvinaḥ
bhaktāḥ bhājayitavyāḥ ca tyakta-ātmānaḥ ca mat-kṛte
15. hi ime sarve manasvinaḥ bhaktāḥ (ca) mām snehāt anuyātāḥ
(ca) mat-kṛte tyakta-ātmānaḥ (ca) bhājayitavyāḥ (santi)
15. Indeed, all these noble-minded (beings) followed me out of affection. They are my devotees and should be rewarded, for they have given up their lives (ātman) for my sake.
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तच्छ्रुत्वा विष्णुवचनं ब्रह्मा लोकगुरुः प्रभुः ।
लोकान् सान्तानिकान्नाम यास्यन्तीमे समागताः ॥१६॥
16. tacchrutvā viṣṇuvacanaṃ brahmā lokaguruḥ prabhuḥ ,
lokān sāntānikānnāma yāsyantīme samāgatāḥ.
16. tat śrutvā viṣṇuvacanam brahmā lokaguruḥ prabhuḥ
lokān sāntānikān nāma yāsyanti ime samāgatāḥ
16. brahmā lokaguruḥ prabhuḥ tat viṣṇuvacanam śrutvā
ime samāgatāḥ sāntānikān nāma lokān yāsyanti
16. Having heard those words of Viṣṇu, Brahmā, the preceptor and lord of the worlds, declared that all those who have assembled here would go to the worlds named Sāntānika.
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यच्च तिर्यग्गतं किं चिद् राममेवानुचिन्तयत् ।
प्राणांस्त्यक्ष्यति भक्त्या वै संताने तु निवत्स्यति ।
सर्वैरेव गुणैर्युक्ते ब्रह्मलोकादनन्तरे ॥१७॥
17. yacca tiryaggataṃ kiṃ cid rāmamevānucintayat ,
prāṇāṃstyakṣyati bhaktyā vai saṃtāne tu nivatsyati ,
sarvaireva guṇairyukte brahmalokādanantare.
17. yat ca tiryaggatam kim cit rāmam eva
anucintayat prāṇān tyakṣyati bhaktyā
vai saṃtāne tu nivatsyati sarvaiḥ
eva guṇaiḥ yukte brahmalokāt anantare
17. yat ca kim cit tiryaggatam rāmam eva
anucintayat (saḥ) bhaktyā vai prāṇān
tyakṣyati tu sarvaiḥ eva guṇaiḥ yukte
brahmalokāt anantare saṃtāne nivatsyati
17. And whatever creature, even if born as an animal, meditates solely on Rāma, will certainly give up its life with devotion (bhakti) and reside in a state of continuity (santāna), endowed with all qualities, in a realm immediately succeeding the world of (brahman).
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वानराश्च स्वकां
योनिमृक्षाश्चैव तथा ययुः ॥१८॥
18. vānarāśca svakāṃ
yonimṛkṣāścaiva tathā yayuḥ.
18. vānarāḥ ca svakām yonim
ṛkṣāḥ ca eva tathā yayuḥ
18. vānarāḥ ca ṛkṣāḥ ca eva
svakām yonim tathā yayuḥ
18. And the monkeys, as well as the bears, similarly returned to their own original forms.
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येभ्यो विनिःसृता ये ये सुरादिभ्यः सुसंभवाः ।
ऋषिभ्यो नागयक्षेभ्यस्तांस्तानेव प्रपेदिरे ॥१९॥
19. yebhyo viniḥsṛtā ye ye surādibhyaḥ susaṃbhavāḥ ,
ṛṣibhyo nāgayakṣebhyastāṃstāneva prapedire.
19. yebhyaḥ viniḥsṛtāḥ ye ye surādibhyaḥ susaṃbhavāḥ
ṛṣibhyaḥ nāgayakṣebhyaḥ tān tān eva prapedire
19. ye ye susaṃbhavāḥ yebhyaḥ surādibhyaḥ ṛṣibhyaḥ nāgayakṣebhyaḥ viniḥsṛtāḥ,
tān tān eva prapedire
19. Those (beings) who had originated from the gods and other exalted beings, and those who were born from sages, Nāgas, and Yakṣas, all returned to their respective sources.
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तथोक्तवति देवेशे गोप्रतारमुपागताः ।
भेजिरे सरयूं सर्वे हर्षपूर्णाश्रुविक्लवाः ॥२०॥
20. tathoktavati deveśe gopratāramupāgatāḥ ,
bhejire sarayūṃ sarve harṣapūrṇāśruviklavāḥ.
20. tathā uktavati deveśe gopratāram upāgatāḥ
bhejire sarayūm sarve harṣapūrṇāśruviklavāḥ
20. deveśe tathā uktavati,
gopratāram upāgatāḥ sarve harṣapūrṇāśruviklavāḥ sarayūm bhejire.
20. When the lord of the gods spoke thus, all who had arrived at Gopratāra, overwhelmed with tears of joy, entered the Sarayū river.
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अवगाह्य जलं यो यः प्राणी ह्यासीत् प्रहृष्टवत् ।
मानुषं देहमुत्सृज्य विमानं सो ऽध्यरोहत ॥२१॥
21. avagāhya jalaṃ yo yaḥ prāṇī hyāsīt prahṛṣṭavat ,
mānuṣaṃ dehamutsṛjya vimānaṃ so'dhyarohata.
21. avagāhya jalam yaḥ yaḥ prāṇī hi āsīt prahṛṣṭavat
mānuṣam deham utsṛjya vimānam saḥ adhyarohata
21. yaḥ yaḥ prāṇī jalam avagāhya prahṛṣṭavat hi āsīt,
saḥ mānuṣam deham utsṛjya vimānam adhyarohata.
21. Whichever being, having joyfully immersed themselves in the water, abandoned their human body, that one ascended to a celestial chariot.
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तिर्यग्योनिगताश्चापि संप्राप्ताः सरयूजलम् ।
दिव्या दिव्येन वपुषा देवा दीप्ता इवाभवन् ॥२२॥
22. tiryagyonigatāścāpi saṃprāptāḥ sarayūjalam ,
divyā divyena vapuṣā devā dīptā ivābhavan.
22. tiryagyonigatāḥ ca api samprāptāḥ sarayūjalam
divyā divyena vapuṣā devā dīptāḥ iva abhavan
22. ca api tiryagyonigatāḥ sarayūjalam samprāptāḥ,
divyena vapuṣā divyāḥ dīptāḥ devāḥ iva abhavan.
22. And even those born in animal wombs (animals), having reached the Sarayū water, became divine with divine bodies, like resplendent gods.
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गत्वा तु सरयूतोयं स्थावराणि चराणि च ।
प्राप्य तत्तोयविक्लेदं देवलोकमुपागमन् ॥२३॥
23. gatvā tu sarayūtoyaṃ sthāvarāṇi carāṇi ca ,
prāpya tattoyavikledaṃ devalokamupāgaman.
23. gatvā tu sarayūtoyam sthāvarāṇi carāṇi ca
prāpya tattoyavikledam devalokam upāgaman
23. tu sthāvarāṇi carāṇi ca sarayūtoyam gatvā,
tattoyavikledam prāpya,
devalokam upāgaman.
23. And having gone to the Sarayū water, both immobile and mobile beings, upon receiving moisture from that water, ascended to the celestial realm.
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देवानां यस्य या योनिर्वानरा ऋष्कराक्षसाः ।
तामेव विविशुः सर्वे देहान्निक्षिप्य चाम्भसि ॥२४॥
24. devānāṃ yasya yā yonirvānarā ṛṣkarākṣasāḥ ,
tāmeva viviśuḥ sarve dehānnikṣipya cāmbhasi.
24. devānām yasya yā yoniḥ vānarāḥ ṛṣkararākṣasāḥ
tām eva viviśuḥ sarve dehān nikṣipya ca ambhasi
24. sarve devānām yasya yā yoniḥ vānarāḥ ṛṣkararākṣasāḥ
tām eva viviśuḥ dehān ambhasi ca nikṣipya
24. All of them, having cast off their (divine) bodies into the water, entered those very species of monkeys, bears, and rākṣasas, which were the lineages (yoni) of the gods.
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तथा स्वर्गगतं सर्वं कृत्वा लोकगुरुर्दिवम् ।
जगाम त्रिदशैः सार्धं हृष्टैर्हृष्टो महामतिः ॥२५॥
25. tathā svargagataṃ sarvaṃ kṛtvā lokagururdivam ,
jagāma tridaśaiḥ sārdhaṃ hṛṣṭairhṛṣṭo mahāmatiḥ.
25. tathā svargagatam sarvam kṛtvā lokaguruḥ divam
jagāma tridaśaiḥ sārdham hṛṣṭaiḥ hṛṣṭaḥ mahāmatiḥ
25. tathā mahāmatiḥ lokaguruḥ sarvam svargagatam kṛtvā
hṛṣṭaḥ hṛṣṭaiḥ tridaśaiḥ sārdham divam jagāma
25. Thus, having ensured that all (the fallen heroes) had attained heaven, the great-minded preceptor of the worlds (lokaguru), himself delighted, went to his celestial abode along with the delighted gods.
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एतावदेव आख्यानं सोत्तरं ब्रह्मपूजितम् ।
रामायणमिति ख्यातं मुख्यं वाल्मीकिना कृतम् ॥२६॥
26. etāvadeva ākhyānaṃ sottaraṃ brahmapūjitam ,
rāmāyaṇamiti khyātaṃ mukhyaṃ vālmīkinā kṛtam.
26. etāvat eva ākhyānam sottaram brahmapūjitam
rāmāyaṇam iti khyātam mukhyam vālmīkinā kṛtam
26. etāvat eva sottaram brahmapūjitam ākhyānam
iti rāmāyaṇam khyātam mukhyam vālmīkinā kṛtam
26. This indeed is the entire narrative, including the Uttara-kāṇḍa, revered by Brahmā, and renowned as the Rāmāyaṇa – the principal work composed by Valmiki.
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bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 (current chapter)