वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-1
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ततो रावणनीतायाः सीतायाः शत्रुकर्शनः ।
इयेष पदमन्वेष्टुं चारणाचरिते पथि ॥१॥
इयेष पदमन्वेष्टुं चारणाचरिते पथि ॥१॥
1. tato rāvaṇanītāyāḥ sītāyāḥ śatrukarśanaḥ ,
iyeṣa padamanveṣṭuṃ cāraṇācarite pathi.
iyeṣa padamanveṣṭuṃ cāraṇācarite pathi.
1.
tataḥ rāvaṇanītāyāḥ sītāyāḥ śatrukaraśanaḥ
iyeṣa padam anveṣṭum cāraṇācarite pathi
iyeṣa padam anveṣṭum cāraṇācarite pathi
1.
tataḥ śatrukaraśanaḥ rāvaṇanītāyāḥ sītāyāḥ
padam cāraṇācarite pathi anveṣṭum iyeṣa
padam cāraṇācarite pathi anveṣṭum iyeṣa
1.
Then, the tormentor of enemies wished to search for the trace of Sītā, who had been abducted by Rāvaṇa, along the path frequented by the celestial charaṇas.
अथ वैदूर्यवर्णेषु शाद्वलेषु महाबलः ।
धीरः सलिलकल्पेषु विचचार यथासुखम् ॥२॥
धीरः सलिलकल्पेषु विचचार यथासुखम् ॥२॥
2. atha vaidūryavarṇeṣu śādvaleṣu mahābalaḥ ,
dhīraḥ salilakalpeṣu vicacāra yathāsukham.
dhīraḥ salilakalpeṣu vicacāra yathāsukham.
2.
atha vaidūryavarṇeṣu śādvaleṣu mahābalaḥ
dhīraḥ salilakalpeṣu vicacāra yathāsukham
dhīraḥ salilakalpeṣu vicacāra yathāsukham
2.
atha mahābalaḥ dhīraḥ vaidūryavarṇeṣu
salilakalpeṣu śādvaleṣu yathāsukham vicacāra
salilakalpeṣu śādvaleṣu yathāsukham vicacāra
2.
Then, the mighty and resolute one comfortably roamed upon the emerald-green meadows, which were as pleasant as water.
द्विजान् वित्रासयन्धीमानुरसा पादपान् हरन् ।
मृगांश्च सुबहून्निघ्नन्प्रवृद्ध इव केसरी ॥३॥
मृगांश्च सुबहून्निघ्नन्प्रवृद्ध इव केसरी ॥३॥
3. dvijān vitrāsayandhīmānurasā pādapān haran ,
mṛgāṃśca subahūnnighnanpravṛddha iva kesarī.
mṛgāṃśca subahūnnighnanpravṛddha iva kesarī.
3.
dvijān vitrāsayan dhīmān urasā pādapān haran
mṛgān ca subahūn nighnan pravṛddhaḥ iva kesarī
mṛgān ca subahūn nighnan pravṛddhaḥ iva kesarī
3.
Terrifying the birds, the intelligent one, uprooting trees with his chest, and striking down very many wild animals, appeared like a mighty lion.
नीललोहितमाञ्जिष्ठपद्मवर्णैः सितासितैः ।
स्वभावविहितैश्चित्रैर्धातुभिः समलंकृतम् ॥४॥
स्वभावविहितैश्चित्रैर्धातुभिः समलंकृतम् ॥४॥
4. nīlalohitamāñjiṣṭhapadmavarṇaiḥ sitāsitaiḥ ,
svabhāvavihitaiścitrairdhātubhiḥ samalaṃkṛtam.
svabhāvavihitaiścitrairdhātubhiḥ samalaṃkṛtam.
4.
nīlalohitamāñjiṣṭhapadmavarṇaiḥ sitāsitaiḥ
svabhāvavihitaiḥ citraiḥ dhātubhiḥ samalaṅkṛtam
svabhāvavihitaiḥ citraiḥ dhātubhiḥ samalaṅkṛtam
4.
Adorned with variegated minerals, naturally arranged, in hues of blue, red, madder-red, lotus-pink, white, and black.
कामरूपिभिराविष्टमभीक्ष्णं सपरिच्छदैः ।
यक्षकिंनरगन्धर्वैर्देवकल्पैश्च पन्नगैः ॥५॥
यक्षकिंनरगन्धर्वैर्देवकल्पैश्च पन्नगैः ॥५॥
5. kāmarūpibhirāviṣṭamabhīkṣṇaṃ saparicchadaiḥ ,
yakṣakiṃnaragandharvairdevakalpaiśca pannagaiḥ.
yakṣakiṃnaragandharvairdevakalpaiśca pannagaiḥ.
5.
kāmarūpibhiḥ āviṣṭam abhīkṣṇam saparicchadaiḥ
yakṣakinnaragandharvaiḥ devakalpaiḥ ca pannagaiḥ
yakṣakinnaragandharvaiḥ devakalpaiḥ ca pannagaiḥ
5.
It was constantly populated by shape-shifters, accompanied by their retinues: yakshas, kinnaras, gandharvas, and god-like serpents (pannagair).
स तस्य गिरिवर्यस्य तले नागवरायुते ।
तिष्ठन् कपिवरस्तत्र ह्रदे नाग इवाबभौ ॥६॥
तिष्ठन् कपिवरस्तत्र ह्रदे नाग इवाबभौ ॥६॥
6. sa tasya girivaryasya tale nāgavarāyute ,
tiṣṭhan kapivarastatra hrade nāga ivābabhau.
tiṣṭhan kapivarastatra hrade nāga ivābabhau.
6.
sa tasya girivaryasya tale nāgavarāyute
tiṣṭhan kapivaraḥ tatra hrade nāgaḥ iva babhau
tiṣṭhan kapivaraḥ tatra hrade nāgaḥ iva babhau
6.
Standing there at the base of that excellent mountain, which was adorned with mighty elephants, that preeminent ape appeared like a magnificent elephant (nāga) in a lake.
स सूर्याय महेन्द्राय पवनाय स्वयम्भुवे ।
भूतेभ्यश्चाञ्जलिं कृत्वा चकार गमने मतिम् ॥७॥
भूतेभ्यश्चाञ्जलिं कृत्वा चकार गमने मतिम् ॥७॥
7. sa sūryāya mahendrāya pavanāya svayambhuve ,
bhūtebhyaścāñjaliṃ kṛtvā cakāra gamane matim.
bhūtebhyaścāñjaliṃ kṛtvā cakāra gamane matim.
7.
saḥ sūryāya mahendrāya pavanāya svayambhuve
bhūtebhyaḥ ca añjalim kṛtvā cakāra gamane matim
bhūtebhyaḥ ca añjalim kṛtvā cakāra gamane matim
7.
saḥ sūryāya mahendrāya pavanāya svayambhuve
bhūtebhyaḥ ca añjalim kṛtvā gamane matim cakāra
bhūtebhyaḥ ca añjalim kṛtvā gamane matim cakāra
7.
He offered salutations to Sūrya, Mahendra, Pavana, and Svayambhū, as well as to all beings, and then resolved to undertake the journey.
अञ्जलिं प्राङ्मुखः कुर्वन्पवनायात्मयोनये ।
ततो हि ववृधे गन्तुं दक्षिणो दक्षिणां दिशम् ॥८॥
ततो हि ववृधे गन्तुं दक्षिणो दक्षिणां दिशम् ॥८॥
8. añjaliṃ prāṅmukhaḥ kurvanpavanāyātmayonaye ,
tato hi vavṛdhe gantuṃ dakṣiṇo dakṣiṇāṃ diśam.
tato hi vavṛdhe gantuṃ dakṣiṇo dakṣiṇāṃ diśam.
8.
añjalim prāṅmukhaḥ kurvan pavanāya ātmayonaye
tataḥ hi vavṛdhe gantum dakṣiṇaḥ dakṣiṇām diśam
tataḥ hi vavṛdhe gantum dakṣiṇaḥ dakṣiṇām diśam
8.
prāṅmukhaḥ pavanaay ātmayonaye añjalim kurvan,
tataḥ hi dakṣiṇaḥ dakṣiṇām diśam gantum vavṛdhe
tataḥ hi dakṣiṇaḥ dakṣiṇām diśam gantum vavṛdhe
8.
Offering a salutation while facing east to Pavana, his progenitor, he then indeed began to expand (in size) in order to proceed southward.
प्लवंगप्रवरैर्दृष्टः प्लवने कृतनिश्चयः ।
ववृधे रामवृद्ध्यर्थं समुद्र इव पर्वसु ॥९॥
ववृधे रामवृद्ध्यर्थं समुद्र इव पर्वसु ॥९॥
9. plavaṃgapravarairdṛṣṭaḥ plavane kṛtaniścayaḥ ,
vavṛdhe rāmavṛddhyarthaṃ samudra iva parvasu.
vavṛdhe rāmavṛddhyarthaṃ samudra iva parvasu.
9.
plavaṅgapravaraiḥ dṛṣṭaḥ plavane kṛtaniścayaḥ
vavṛdhe rāmavṛddhyartham samudraḥ iva parvasu
vavṛdhe rāmavṛddhyartham samudraḥ iva parvasu
9.
plavane kṛtaniścayaḥ plavaṅgapravaraiḥ dṛṣṭaḥ,
rāmavṛddhyartham parvasu samudraḥ iva,
vavṛdhe
rāmavṛddhyartham parvasu samudraḥ iva,
vavṛdhe
9.
Seen by the best among the monkeys, and having resolved upon the leap, he grew (in size) for the sake of Rāma's success, just as the ocean swells on the days of the new or full moon.
निष्प्रमाण शरीरः संल् लिलङ्घयिषुरर्णवम् ।
बाहुभ्यां पीडयामास चरणाभ्यां च पर्वतम् ॥१०॥
बाहुभ्यां पीडयामास चरणाभ्यां च पर्वतम् ॥१०॥
10. niṣpramāṇa śarīraḥ saṃl lilaṅghayiṣurarṇavam ,
bāhubhyāṃ pīḍayāmāsa caraṇābhyāṃ ca parvatam.
bāhubhyāṃ pīḍayāmāsa caraṇābhyāṃ ca parvatam.
10.
niṣpramāṇaśarīraḥ san lilaṅghayiṣuḥ arṇavam
bāhubhyām pīḍayāmāsa caraṇābhyām ca parvatam
bāhubhyām pīḍayāmāsa caraṇābhyām ca parvatam
10.
niṣpramāṇaśarīraḥ san arṇavam lilaṅghayiṣuḥ
bāhubhyām caraṇābhyām ca parvatam pīḍayāmāsa
bāhubhyām caraṇābhyām ca parvatam pīḍayāmāsa
10.
Having assumed an immeasurable body and desiring to leap over the ocean, he pressed down the mountain with both his arms and his feet.
स चचालाचलाश्चारु मुहूर्तं कपिपीडितः ।
तरूणां पुष्पिताग्राणां सर्वं पुष्पमशातयत् ॥११॥
तरूणां पुष्पिताग्राणां सर्वं पुष्पमशातयत् ॥११॥
11. sa cacālācalāścāru muhūrtaṃ kapipīḍitaḥ ,
tarūṇāṃ puṣpitāgrāṇāṃ sarvaṃ puṣpamaśātayat.
tarūṇāṃ puṣpitāgrāṇāṃ sarvaṃ puṣpamaśātayat.
11.
saḥ cacāla acalaḥ cāru muhūrtaṃ kapipīḍitaḥ
tarūṇām puṣpitāgrāṇām sarvaṃ puṣpam aśātayat
tarūṇām puṣpitāgrāṇām sarvaṃ puṣpam aśātayat
11.
That mountain, ordinarily unmoving, being agitated by the monkey (Hanuman), trembled intensely for a moment. It caused all the flowers from the blossoming treetops to fall.
तेन पादपमुक्तेन पुष्पौघेण सुगन्धिना ।
सर्वतः संवृतः शैलो बभौ पुष्पमयो यथा ॥१२॥
सर्वतः संवृतः शैलो बभौ पुष्पमयो यथा ॥१२॥
12. tena pādapamuktena puṣpaugheṇa sugandhinā ,
sarvataḥ saṃvṛtaḥ śailo babhau puṣpamayo yathā.
sarvataḥ saṃvṛtaḥ śailo babhau puṣpamayo yathā.
12.
tena pādapamuktena puṣpaugheṇa sugandhinā
sarvataḥ saṃvṛtaḥ śailaḥ babhau puṣpamayaḥ yathā
sarvataḥ saṃvṛtaḥ śailaḥ babhau puṣpamayaḥ yathā
12.
The mountain, entirely covered by that fragrant deluge of flowers shed by the trees, appeared as if it were wholly composed of blossoms.
तेन चोत्तमवीर्येण पीड्यमानः स पर्वतः ।
सलिलं संप्रसुस्राव मदं मत्त इव द्विपः ॥१३॥
सलिलं संप्रसुस्राव मदं मत्त इव द्विपः ॥१३॥
13. tena cottamavīryeṇa pīḍyamānaḥ sa parvataḥ ,
salilaṃ saṃprasusrāva madaṃ matta iva dvipaḥ.
salilaṃ saṃprasusrāva madaṃ matta iva dvipaḥ.
13.
tena ca uttamavīryeṇa pīḍyamānaḥ saḥ parvataḥ
salilaṃ saṃprasusrāva madaṃ mattaḥ iva dvipaḥ
salilaṃ saṃprasusrāva madaṃ mattaḥ iva dvipaḥ
13.
And that mountain, being afflicted by the exceedingly mighty (Hanuman), profusely discharged water, just as an elephant in rut secretes fluid.
पीड्यमानस्तु बलिना महेन्द्रस्तेन पर्वतः ।
रीतिर्निर्वर्तयामास काञ्चनाञ्जनराजतीः ।
मुमोच च शिलाः शैलो विशालाः समनःशिलाः ॥१४॥
रीतिर्निर्वर्तयामास काञ्चनाञ्जनराजतीः ।
मुमोच च शिलाः शैलो विशालाः समनःशिलाः ॥१४॥
14. pīḍyamānastu balinā mahendrastena parvataḥ ,
rītirnirvartayāmāsa kāñcanāñjanarājatīḥ ,
mumoca ca śilāḥ śailo viśālāḥ samanaḥśilāḥ.
rītirnirvartayāmāsa kāñcanāñjanarājatīḥ ,
mumoca ca śilāḥ śailo viśālāḥ samanaḥśilāḥ.
14.
pīḍyamānaḥ tu balinā mahendraḥ
tena parvataḥ rītiḥ nirvartayāmāsa
kāñcanāñjanarājatīḥ mumoca ca
śilāḥ śailaḥ viśālāḥ samanaḥśilāḥ
tena parvataḥ rītiḥ nirvartayāmāsa
kāñcanāñjanarājatīḥ mumoca ca
śilāḥ śailaḥ viśālāḥ samanaḥśilāḥ
14.
But Mount Mahēndra, being tormented by that powerful (Hanuman), caused mineral streaks of gold, black antimony, and silver to flow forth. And the mountain also cast down enormous rocks, some containing realgar.
गिरिणा पीड्यमानेन पीड्यमानानि सर्वशः ।
गुहाविष्टानि भूतानि विनेदुर्विकृतैः स्वरैः ॥१५॥
गुहाविष्टानि भूतानि विनेदुर्विकृतैः स्वरैः ॥१५॥
15. giriṇā pīḍyamānena pīḍyamānāni sarvaśaḥ ,
guhāviṣṭāni bhūtāni vinedurvikṛtaiḥ svaraiḥ.
guhāviṣṭāni bhūtāni vinedurvikṛtaiḥ svaraiḥ.
15.
giriṇā pīḍyamānena pīḍyamānāni sarvaśaḥ
guhāviṣṭāni bhūtāni vineduḥ vikṛtaiḥ svaraiḥ
guhāviṣṭāni bhūtāni vineduḥ vikṛtaiḥ svaraiḥ
15.
As the mountain was being crushed, the creatures dwelling within its caves, pressed on all sides, cried out with strange, distorted sounds.
स महासत्त्वसंनादः शैलपीडानिमित्तजः ।
पृथिवीं पूरयामास दिशश्चोपवनानि च ॥१६॥
पृथिवीं पूरयामास दिशश्चोपवनानि च ॥१६॥
16. sa mahāsattvasaṃnādaḥ śailapīḍānimittajaḥ ,
pṛthivīṃ pūrayāmāsa diśaścopavanāni ca.
pṛthivīṃ pūrayāmāsa diśaścopavanāni ca.
16.
sa mahāsattvasaṃnādaḥ śailapīḍānimittajaḥ
pṛthivīṃ pūrayāmāsa diśaḥ ca upavanāni ca
pṛthivīṃ pūrayāmāsa diśaḥ ca upavanāni ca
16.
That mighty roar of the creatures, born from the crushing of the mountain, filled the earth, the cardinal directions, and the groves.
शिरोभिः पृथुभिः सर्पा व्यक्तस्वस्तिकलक्षणैः ।
वमन्तः पावकं घोरं ददंशुर्दशनैः शिलाः ॥१७॥
वमन्तः पावकं घोरं ददंशुर्दशनैः शिलाः ॥१७॥
17. śirobhiḥ pṛthubhiḥ sarpā vyaktasvastikalakṣaṇaiḥ ,
vamantaḥ pāvakaṃ ghoraṃ dadaṃśurdaśanaiḥ śilāḥ.
vamantaḥ pāvakaṃ ghoraṃ dadaṃśurdaśanaiḥ śilāḥ.
17.
śirobhiḥ pṛthubhiḥ sarpāḥ vyaktasvastikalakṣaṇaiḥ
vamantaḥ pāvakaṃ ghoraṃ dadaṃśuḥ daśanaiḥ śilāḥ
vamantaḥ pāvakaṃ ghoraṃ dadaṃśuḥ daśanaiḥ śilāḥ
17.
Snakes, with their broad heads displaying clear auspicious (svastika) marks, bit the rocks with their fangs while spewing dreadful fire.
तास्तदा सविषैर्दष्टाः कुपितैस्तैर्महाशिलाः ।
जज्वलुः पावकोद्दीप्ता विभिदुश्च सहस्रधा ॥१८॥
जज्वलुः पावकोद्दीप्ता विभिदुश्च सहस्रधा ॥१८॥
18. tāstadā saviṣairdaṣṭāḥ kupitaistairmahāśilāḥ ,
jajvaluḥ pāvakoddīptā vibhiduśca sahasradhā.
jajvaluḥ pāvakoddīptā vibhiduśca sahasradhā.
18.
tāḥ tadā saviṣaiḥ daṣṭāḥ kupitaiḥ taiḥ mahāśilāḥ
jajvaluḥ pāvakoddīptāḥ vibhiduḥ ca sahasradhā
jajvaluḥ pāvakoddīptāḥ vibhiduḥ ca sahasradhā
18.
Then, those huge rocks, bitten by the enraged and venomous (serpents), blazed, ignited by fire, and split into a thousand pieces.
यानि चौषधजालानि तस्मिञ्जातानि पर्वते ।
विषघ्नान्यपि नागानां न शेकुः शमितुं विषम् ॥१९॥
विषघ्नान्यपि नागानां न शेकुः शमितुं विषम् ॥१९॥
19. yāni cauṣadhajālāni tasmiñjātāni parvate ,
viṣaghnānyapi nāgānāṃ na śekuḥ śamituṃ viṣam.
viṣaghnānyapi nāgānāṃ na śekuḥ śamituṃ viṣam.
19.
yāni ca auṣadhajālāni tasmin jātāni parvate |
viṣaghnāni api nāgānām na śekuḥ śamitum viṣam
viṣaghnāni api nāgānām na śekuḥ śamitum viṣam
19.
tasmin parvate jātāni yāni auṣadhajālāni ca
nāgānām api viṣaghnāni viṣam śamitum na śekuḥ
nāgānām api viṣaghnāni viṣam śamitum na śekuḥ
19.
Even the many medicinal plants that grew on that mountain, though they were potent antidotes for serpents, could not quell the poison.
भिद्यते ऽयं गिरिर्भूतैरिति मत्वा तपस्विनः ।
त्रस्ता विद्याधरास्तस्मादुत्पेतुः स्त्रीगणैः सह ॥२०॥
त्रस्ता विद्याधरास्तस्मादुत्पेतुः स्त्रीगणैः सह ॥२०॥
20. bhidyate'yaṃ girirbhūtairiti matvā tapasvinaḥ ,
trastā vidyādharāstasmādutpetuḥ strīgaṇaiḥ saha.
trastā vidyādharāstasmādutpetuḥ strīgaṇaiḥ saha.
20.
bhidyate ayam giriḥ bhūtaiḥ iti matvā tapasvinaḥ |
trastāḥ vidyādharāḥ tasmāt utpetuḥ strīgaṇaiḥ saha
trastāḥ vidyādharāḥ tasmāt utpetuḥ strīgaṇaiḥ saha
20.
tapasvinaḥ ayam giriḥ bhūtaiḥ bhidyate iti matvā
trastāḥ vidyādharāḥ strīgaṇaiḥ saha tasmāt utpetuḥ
trastāḥ vidyādharāḥ strīgaṇaiḥ saha tasmāt utpetuḥ
20.
Thinking, 'This mountain is being rent apart by elemental beings (bhūtas)', the ascetics [too might have been disturbed]. The terrified Vidyādharas, along with their female retinues, flew up from that place.
पानभूमिगतं हित्वा हैममासनभाजनम् ।
पात्राणि च महार्हाणि करकांश्च हिरण्मयान् ॥२१॥
पात्राणि च महार्हाणि करकांश्च हिरण्मयान् ॥२१॥
21. pānabhūmigataṃ hitvā haimamāsanabhājanam ,
pātrāṇi ca mahārhāṇi karakāṃśca hiraṇmayān.
pātrāṇi ca mahārhāṇi karakāṃśca hiraṇmayān.
21.
pānabhūmigatam hitvā haimam āsanabhājanam |
pātrāṇi ca mahārhāṇi karakān ca hiraṇmayān
pātrāṇi ca mahārhāṇi karakān ca hiraṇmayān
21.
haimam pānabhūmigatam āsanabhājanam ca
mahārhāṇi pātrāṇi ca hiraṇmayān karakān hitvā
mahārhāṇi pātrāṇi ca hiraṇmayān karakān hitvā
21.
Having abandoned the golden seats and vessels, which were located in the drinking hall, along with highly valuable (other) vessels and golden pitchers,
लेह्यानुच्चावचान्भक्ष्यान्मांसानि विविधानि च ।
आर्षभाणि च चर्माणि खड्गांश्च कनकत्सरून् ॥२२॥
आर्षभाणि च चर्माणि खड्गांश्च कनकत्सरून् ॥२२॥
22. lehyānuccāvacānbhakṣyānmāṃsāni vividhāni ca ,
ārṣabhāṇi ca carmāṇi khaḍgāṃśca kanakatsarūn.
ārṣabhāṇi ca carmāṇi khaḍgāṃśca kanakatsarūn.
22.
lehyān uccāvacān bhakṣyān māṃsāni vividhāni ca
| ārṣabhāṇi ca carmāṇi khaḍgān ca kanakatsarūn
| ārṣabhāṇi ca carmāṇi khaḍgān ca kanakatsarūn
22.
uccāvacān lehyān ca bhakṣyān ca vividhāni māṃsāni
ca ārṣabhāṇi carmāṇi ca kanakatsarūn khaḍgān
ca ārṣabhāṇi carmāṇi ca kanakatsarūn khaḍgān
22.
...and various kinds of lickable and solid foods, diverse meats, bull-hides, and swords with golden hilts.
कृतकण्ठगुणाः क्षीबा रक्तमाल्यानुलेपनाः ।
रक्ताक्षाः पुष्कराक्षाश्च गगनं प्रतिपेदिरे ॥२३॥
रक्ताक्षाः पुष्कराक्षाश्च गगनं प्रतिपेदिरे ॥२३॥
23. kṛtakaṇṭhaguṇāḥ kṣībā raktamālyānulepanāḥ ,
raktākṣāḥ puṣkarākṣāśca gaganaṃ pratipedire.
raktākṣāḥ puṣkarākṣāśca gaganaṃ pratipedire.
23.
kṛtakaṇṭhaguṇāḥ kṣībāḥ raktamālyānulepanāḥ
raktākṣāḥ puṣkarākṣāḥ ca gaganaṃ pratipedire
raktākṣāḥ puṣkarākṣāḥ ca gaganaṃ pratipedire
23.
kṛtakaṇṭhaguṇāḥ kṣībāḥ raktamālyānulepanāḥ
raktākṣāḥ puṣkarākṣāḥ ca gaganaṃ pratipedire
raktākṣāḥ puṣkarākṣāḥ ca gaganaṃ pratipedire
23.
Intoxicated, with adorned necks, wearing red garlands and smeared with unguents, with red eyes and lotus-like eyes, they ascended to the sky.
हारनूपुरकेयूर पारिहार्य धराः स्त्रियः ।
विस्मिताः सस्मितास्तस्थुराकाशे रमणैः सह ॥२४॥
विस्मिताः सस्मितास्तस्थुराकाशे रमणैः सह ॥२४॥
24. hāranūpurakeyūra pārihārya dharāḥ striyaḥ ,
vismitāḥ sasmitāstasthurākāśe ramaṇaiḥ saha.
vismitāḥ sasmitāstasthurākāśe ramaṇaiḥ saha.
24.
hāranūpurakeyūrapārihāryadharāḥ striyaḥ
vismitāḥ sasmitāḥ tasthuḥ ākāśe ramaṇaiḥ saha
vismitāḥ sasmitāḥ tasthuḥ ākāśe ramaṇaiḥ saha
24.
hāranūpurakeyūrapārihāryadharāḥ vismitāḥ
sasmitāḥ striyaḥ ramaṇaiḥ saha ākāśe tasthuḥ
sasmitāḥ striyaḥ ramaṇaiḥ saha ākāśe tasthuḥ
24.
Wearing necklaces, anklets, armlets, and bracelets, the women stood in the sky with their beloveds, amazed and smiling.
दर्शयन्तो महाविद्यां विद्याधरमहर्षयः ।
सहितास्तस्थुराकाशे वीक्षां चक्रुश्च पर्वतम् ॥२५॥
सहितास्तस्थुराकाशे वीक्षां चक्रुश्च पर्वतम् ॥२५॥
25. darśayanto mahāvidyāṃ vidyādharamaharṣayaḥ ,
sahitāstasthurākāśe vīkṣāṃ cakruśca parvatam.
sahitāstasthurākāśe vīkṣāṃ cakruśca parvatam.
25.
darśayantaḥ mahāvidyām vidyādharamaharṣayaḥ
sahitāḥ tasthuḥ ākāśe vīkṣām cakruḥ ca parvatam
sahitāḥ tasthuḥ ākāśe vīkṣām cakruḥ ca parvatam
25.
vidyādharamaharṣayaḥ mahāvidyām darśayantaḥ
sahitāḥ ākāśe tasthuḥ ca parvatam vīkṣām cakruḥ
sahitāḥ ākāśe tasthuḥ ca parvatam vīkṣām cakruḥ
25.
The Vidyādhara great sages (maharṣis), displaying their great knowledge (mahāvidyā), stood assembled in the sky and observed the mountain.
शुश्रुवुश्च तदा शब्दमृषीणां भावितात्मनाम् ।
चारणानां च सिद्धानां स्थितानां विमले ऽम्बरे ॥२६॥
चारणानां च सिद्धानां स्थितानां विमले ऽम्बरे ॥२६॥
26. śuśruvuśca tadā śabdamṛṣīṇāṃ bhāvitātmanām ,
cāraṇānāṃ ca siddhānāṃ sthitānāṃ vimale'mbare.
cāraṇānāṃ ca siddhānāṃ sthitānāṃ vimale'mbare.
26.
śuśruvuḥ ca tadā śabdam ṛṣīṇām bhāvitātmanām
cāraṇānām ca siddhānām sthitānām vimale ambare
cāraṇānām ca siddhānām sthitānām vimale ambare
26.
ca tadā śabdam bhāvitātmanām ṛṣīṇām cāraṇānām
ca siddhānām vimale ambare sthitānām śuśruvuḥ
ca siddhānām vimale ambare sthitānām śuśruvuḥ
26.
And then they heard the sound of the sages (ṛṣis) with purified selves (ātman), and of the Chāranas and Siddhas, who were situated in the pure atmosphere.
एष पर्वतसंकाशो हनूमान्मारुतात्मजः ।
तितीर्षति महावेगं समुद्रं मकरालयम् ॥२७॥
तितीर्षति महावेगं समुद्रं मकरालयम् ॥२७॥
27. eṣa parvatasaṃkāśo hanūmānmārutātmajaḥ ,
titīrṣati mahāvegaṃ samudraṃ makarālayam.
titīrṣati mahāvegaṃ samudraṃ makarālayam.
27.
eṣaḥ parvatasaṃkāśaḥ hanūmān mārutātmajaḥ
titīrṣati mahāvegam samudram makarālayam
titīrṣati mahāvegam samudram makarālayam
27.
eṣaḥ mārutātmajaḥ parvatasaṃkāśaḥ hanūmān
mahāvegam makarālayam samudram titīrṣati
mahāvegam makarālayam samudram titīrṣati
27.
This Hanuman, the son of the wind god (Marut) and resembling a mountain, desires to cross the mighty ocean, the dwelling place of sea monsters (makara).
रामार्थं वानरार्थं च चिकीर्षन् कर्म दुष्करम् ।
समुद्रस्य परं पारं दुष्प्रापं प्राप्तुमिच्छति ॥२८॥
समुद्रस्य परं पारं दुष्प्रापं प्राप्तुमिच्छति ॥२८॥
28. rāmārthaṃ vānarārthaṃ ca cikīrṣan karma duṣkaram ,
samudrasya paraṃ pāraṃ duṣprāpaṃ prāptumicchati.
samudrasya paraṃ pāraṃ duṣprāpaṃ prāptumicchati.
28.
rāmārtham vānarārtham ca cikīrṣan karma duṣkaram
samudrasya param pāram duṣprāpam prāptum icchati
samudrasya param pāram duṣprāpam prāptum icchati
28.
rāmārtham vānarārtham ca duṣkaram karma cikīrṣan
samudrasya param duṣprāpam pāram prāptum icchati
samudrasya param duṣprāpam pāram prāptum icchati
28.
Desiring to perform a difficult deed (karma) for the sake of Rama and the monkeys, he wishes to reach the far shore of the ocean, which is hard to attain.
दुधुवे च स रोमाणि चकम्पे चाचलोपमः ।
ननाद च महानादं सुमहानिव तोयदः ॥२९॥
ननाद च महानादं सुमहानिव तोयदः ॥२९॥
29. dudhuve ca sa romāṇi cakampe cācalopamaḥ ,
nanāda ca mahānādaṃ sumahāniva toyadaḥ.
nanāda ca mahānādaṃ sumahāniva toyadaḥ.
29.
dudhūve ca saḥ romāṇi cakampe ca acalopamaḥ
nanāda ca mahānādam sumahān iva toyadaḥ
nanāda ca mahānādam sumahān iva toyadaḥ
29.
saḥ acalopamaḥ romāṇi dudhūve ca cakampe
ca sumahān toyadaḥ iva mahānādam nanāda ca
ca sumahān toyadaḥ iva mahānādam nanāda ca
29.
He shook his body hair, and, like a mountain, he trembled. He then roared a mighty roar, just like a very vast cloud.
आनुपूर्व्याच्च वृत्तं च लाङ्गूलं रोमभिश्चितम् ।
उत्पतिष्यन् विचिक्षेप पक्षिराज इवोरगम् ॥३०॥
उत्पतिष्यन् विचिक्षेप पक्षिराज इवोरगम् ॥३०॥
30. ānupūrvyācca vṛttaṃ ca lāṅgūlaṃ romabhiścitam ,
utpatiṣyan vicikṣepa pakṣirāja ivoragam.
utpatiṣyan vicikṣepa pakṣirāja ivoragam.
30.
ānupūrvyāt ca vṛttam ca lāṅgūlam romabhiḥ citam
utpatiṣyan vicikṣepa pakṣirājaḥ iva uragam
utpatiṣyan vicikṣepa pakṣirājaḥ iva uragam
30.
utpatiṣyan (saḥ) ānupūrvyāt ca romabhiḥ citam
vṛttam ca lāṅgūlam pakṣirājaḥ iva uragam vicikṣepa
vṛttam ca lāṅgūlam pakṣirājaḥ iva uragam vicikṣepa
30.
And as he was about to spring up, he swung his tail, which was rounded and completely covered with hair, just as the king of birds (Garuda) would fling away a snake.
तस्य लाङ्गूलमाविद्धमतिवेगस्य पृष्ठतः ।
ददृशे गरुडेनेव ह्रियमाणो महोरगः ॥३१॥
ददृशे गरुडेनेव ह्रियमाणो महोरगः ॥३१॥
31. tasya lāṅgūlamāviddhamativegasya pṛṣṭhataḥ ,
dadṛśe garuḍeneva hriyamāṇo mahoragaḥ.
dadṛśe garuḍeneva hriyamāṇo mahoragaḥ.
31.
tasya lāṅgūlam āviddham ativegasya pṛṣṭhataḥ
dadṛśe garuḍena iva hriyamāṇaḥ mahoragaḥ
dadṛśe garuḍena iva hriyamāṇaḥ mahoragaḥ
31.
tasya ativegasya lāṅgūlam pṛṣṭhataḥ āviddham
garuḍena hriyamāṇaḥ mahoragaḥ iva dadṛśe
garuḍena hriyamāṇaḥ mahoragaḥ iva dadṛśe
31.
His rapidly swirling tail was seen behind him, appearing like a great serpent being carried away by Garuda.
बाहू संस्तम्भयामास महापरिघसंनिभौ ।
ससाद च कपिः कट्यां चरणौ संचुकोप च ॥३२॥
ससाद च कपिः कट्यां चरणौ संचुकोप च ॥३२॥
32. bāhū saṃstambhayāmāsa mahāparighasaṃnibhau ,
sasāda ca kapiḥ kaṭyāṃ caraṇau saṃcukopa ca.
sasāda ca kapiḥ kaṭyāṃ caraṇau saṃcukopa ca.
32.
bāhū saṃstambhayām āsa mahāparighasaṃnibhau
sasāda ca kapiḥ kaṭyām caraṇau sañcukopa ca
sasāda ca kapiḥ kaṭyām caraṇau sañcukopa ca
32.
kapiḥ mahāparighasaṃnibhau bāhū saṃstambhayām
āsa ca kaṭyām sasāda ca caraṇau sañcukopa
āsa ca kaṭyām sasāda ca caraṇau sañcukopa
32.
The monkey (Hanuman) braced his two arms, which resembled mighty iron clubs. He then settled down at his hips and drew his feet together.
संहृत्य च भुजौ श्रीमांस्तथैव च शिरोधराम् ।
तेजः सत्त्वं तथा वीर्यमाविवेश स वीर्यवान् ॥३३॥
तेजः सत्त्वं तथा वीर्यमाविवेश स वीर्यवान् ॥३३॥
33. saṃhṛtya ca bhujau śrīmāṃstathaiva ca śirodharām ,
tejaḥ sattvaṃ tathā vīryamāviveśa sa vīryavān.
tejaḥ sattvaṃ tathā vīryamāviveśa sa vīryavān.
33.
saṃhṛtya ca bhujau śrīmān tathā iva ca śirodharām
tejaḥ sattvam tathā vīryam āviveśa sa vīryavān
tejaḥ sattvam tathā vīryam āviveśa sa vīryavān
33.
śrīmān sa vīryavān bhujau ca śirodharām ca tathā
iva saṃhṛtya tejaḥ sattvam tathā vīryam āviveśa
iva saṃhṛtya tejaḥ sattvam tathā vīryam āviveśa
33.
Having drawn in his two arms and also his neck, that glorious and powerful one then became filled with radiance, inner strength (sattvam), and valor.
मार्गमालोकयन्दूरादूर्ध्वप्रणिहितेक्षणः ।
रुरोध हृदये प्राणानाकाशमवलोकयन् ॥३४॥
रुरोध हृदये प्राणानाकाशमवलोकयन् ॥३४॥
34. mārgamālokayandūrādūrdhvapraṇihitekṣaṇaḥ ,
rurodha hṛdaye prāṇānākāśamavalokayan.
rurodha hṛdaye prāṇānākāśamavalokayan.
34.
mārgam ālokayan dūrāt ūrdhvapraṇihitekṣaṇaḥ
rurodha hṛdaye prāṇān ākāśam avalokayan
rurodha hṛdaye prāṇān ākāśam avalokayan
34.
dūrāt mārgam ālokayan ūrdhvapraṇihitekṣaṇaḥ
ākāśam avalokayan prāṇān hṛdaye rurodha
ākāśam avalokayan prāṇān hṛdaye rurodha
34.
Gazing at the path from afar, with his eyes fixed upwards and observing the sky, he held his vital breaths (prāṇa) within his heart.
पद्भ्यां दृढमवस्थानं कृत्वा स कपिकुञ्जरः ।
निकुञ्च्य कर्णौ हनुमानुत्पतिष्यन्महाबलः ।
वानरान् वानरश्रेष्ठ इदं वचनमब्रवीत् ॥३५॥
निकुञ्च्य कर्णौ हनुमानुत्पतिष्यन्महाबलः ।
वानरान् वानरश्रेष्ठ इदं वचनमब्रवीत् ॥३५॥
35. padbhyāṃ dṛḍhamavasthānaṃ kṛtvā sa kapikuñjaraḥ ,
nikuñcya karṇau hanumānutpatiṣyanmahābalaḥ ,
vānarān vānaraśreṣṭha idaṃ vacanamabravīt.
nikuñcya karṇau hanumānutpatiṣyanmahābalaḥ ,
vānarān vānaraśreṣṭha idaṃ vacanamabravīt.
35.
padbhyām dṛḍham avasthānam kṛtvā sa
kapikuñjaraḥ nikuñcya karṇau
hanumān utpatiṣyan mahābalaḥ vānarān
vānaraśreṣṭha idam vacanam abravīt
kapikuñjaraḥ nikuñcya karṇau
hanumān utpatiṣyan mahābalaḥ vānarān
vānaraśreṣṭha idam vacanam abravīt
35.
saḥ mahābalaḥ kapikuñjaraḥ
hanumān padbhyām dṛḍham avasthānam
kṛtvā karṇau nikuñcya utpatiṣyan
vānarān idam vacanam abravīt
hanumān padbhyām dṛḍham avasthānam
kṛtvā karṇau nikuñcya utpatiṣyan
vānarān idam vacanam abravīt
35.
Having firmly positioned his feet and drawn back his ears, Hanuman, the chief of monkeys and immensely powerful, who was about to leap, spoke these words to the monkeys.
यथा राघवनिर्मुक्तः शरः श्वसनविक्रमः ।
गच्छेत्तद्वद्गमिष्यामि लङ्कां रावणपालिताम् ॥३६॥
गच्छेत्तद्वद्गमिष्यामि लङ्कां रावणपालिताम् ॥३६॥
36. yathā rāghavanirmuktaḥ śaraḥ śvasanavikramaḥ ,
gacchettadvadgamiṣyāmi laṅkāṃ rāvaṇapālitām.
gacchettadvadgamiṣyāmi laṅkāṃ rāvaṇapālitām.
36.
yathā rāghavanirmuktaḥ śaraḥ śvasanavikramaḥ
gacchet tadvat gamiṣyāmi laṅkām rāvaṇapālitām
gacchet tadvat gamiṣyāmi laṅkām rāvaṇapālitām
36.
yathā rāghavanirmuktaḥ śvasanavikramaḥ śaraḥ
gacchet tadvat rāvaṇapālitām laṅkām gamiṣyāmi
gacchet tadvat rāvaṇapālitām laṅkām gamiṣyāmi
36.
Just as an arrow released by Rāghava, having the swiftness of the wind, would fly, so too will I go to Laṅkā, which is guarded by Rāvaṇa.
न हि द्रक्ष्यामि यदि तां लङ्कायां जनकात्मजाम् ।
अनेनैव हि वेगेन गमिष्यामि सुरालयम् ॥३७॥
अनेनैव हि वेगेन गमिष्यामि सुरालयम् ॥३७॥
37. na hi drakṣyāmi yadi tāṃ laṅkāyāṃ janakātmajām ,
anenaiva hi vegena gamiṣyāmi surālayam.
anenaiva hi vegena gamiṣyāmi surālayam.
37.
na hi drakṣyāmi yadi tām laṅkāyām janakātmajām
anena eva hi vegena gamiṣyāmi surālayam
anena eva hi vegena gamiṣyāmi surālayam
37.
yadi hi tām janakātmajām laṅkāyām na drakṣyāmi
hi anena eva vegena surālayam gamiṣyāmi
hi anena eva vegena surālayam gamiṣyāmi
37.
If I indeed do not see her, the daughter of Janaka, in Laṅkā, then with this very speed I will certainly go to the abode of the gods.
यदि वा त्रिदिवे सीतां न द्रक्ष्यामि कृतश्रमः ।
बद्ध्वा राक्षसराजानमानयिष्यामि रावणम् ॥३८॥
बद्ध्वा राक्षसराजानमानयिष्यामि रावणम् ॥३८॥
38. yadi vā tridive sītāṃ na drakṣyāmi kṛtaśramaḥ ,
baddhvā rākṣasarājānamānayiṣyāmi rāvaṇam.
baddhvā rākṣasarājānamānayiṣyāmi rāvaṇam.
38.
yadi vā tridive sītām na drakṣyāmi kṛtaśramaḥ
baddhvā rākṣasarājānam ānayiṣyāmi rāvaṇam
baddhvā rākṣasarājānam ānayiṣyāmi rāvaṇam
38.
vā yadi kṛtaśramaḥ sītām tridive na drakṣyāmi
rākṣasarājānam rāvaṇam baddhvā ānayiṣyāmi
rākṣasarājānam rāvaṇam baddhvā ānayiṣyāmi
38.
Or if, after my efforts, I do not find Sītā even in heaven, then I will bind Rāvaṇa, the king of the Rākṣasas, and bring him here.
सर्वथा कृतकार्यो ऽहमेष्यामि सह सीतया ।
आनयिष्यामि वा लङ्कां समुत्पाट्य सरावणाम् ॥३९॥
आनयिष्यामि वा लङ्कां समुत्पाट्य सरावणाम् ॥३९॥
39. sarvathā kṛtakāryo'hameṣyāmi saha sītayā ,
ānayiṣyāmi vā laṅkāṃ samutpāṭya sarāvaṇām.
ānayiṣyāmi vā laṅkāṃ samutpāṭya sarāvaṇām.
39.
sarvathā kṛtakāryaḥ aham eṣyāmi saha sītayā
ānayiṣyāmi vā laṅkām samutpāṭya sarāvaṇām
ānayiṣyāmi vā laṅkām samutpāṭya sarāvaṇām
39.
aham sarvathā kṛtakāryaḥ sītayā saha eṣyāmi
vā sarāvaṇām laṅkām samutpāṭya ānayiṣyāmi
vā sarāvaṇām laṅkām samutpāṭya ānayiṣyāmi
39.
I will certainly accomplish my task and return with Sītā. Alternatively, I will uproot Laṅkā, along with Rāvaṇa, and bring it here.
एवमुक्त्वा तु हनुमान् वानरान् वानरोत्तमः ।
उत्पपाताथ वेगेन वेगवानविचारयन् ॥४०॥
उत्पपाताथ वेगेन वेगवानविचारयन् ॥४०॥
40. evamuktvā tu hanumān vānarān vānarottamaḥ ,
utpapātātha vegena vegavānavicārayan.
utpapātātha vegena vegavānavicārayan.
40.
evam uktvā tu hanumān vānarān vānarottamaḥ
utpapāta atha vegena vegavān avicārayan
utpapāta atha vegena vegavān avicārayan
40.
tu vānarottamaḥ hanumān evam vānarān uktvā
atha vegavān avicārayan vegena utpapāta
atha vegavān avicārayan vegena utpapāta
40.
Having spoken thus to the monkeys, Hanumān, the foremost among the monkeys, then sprang up swiftly and without hesitation.
समुत्पतति तस्मिंस्तु वेगात्ते नगरोहिणः ।
संहृत्य विटपान् सर्वान् समुत्पेतुः समन्ततः ॥४१॥
संहृत्य विटपान् सर्वान् समुत्पेतुः समन्ततः ॥४१॥
41. samutpatati tasmiṃstu vegātte nagarohiṇaḥ ,
saṃhṛtya viṭapān sarvān samutpetuḥ samantataḥ.
saṃhṛtya viṭapān sarvān samutpetuḥ samantataḥ.
41.
samutpatati tasmin tu vegāt te nagararohiṇaḥ
saṃhṛtya viṭapān sarvān samutpetuḥ samantataḥ
saṃhṛtya viṭapān sarvān samutpetuḥ samantataḥ
41.
tu tasmin samutpatati vegāt te nagararohiṇaḥ
sarvān viṭapān saṃhṛtya samantataḥ samutpetuḥ
sarvān viṭapān saṃhṛtya samantataḥ samutpetuḥ
41.
As he sprang up, those city-dwelling trees, due to his speed, bending all their branches, also sprang up from all sides.
स मत्तकोयष्टिभकान्पादपान्पुष्पशालिनः ।
उद्वहन्नूरुवेगेन जगाम विमले ऽम्बरे ॥४२॥
उद्वहन्नूरुवेगेन जगाम विमले ऽम्बरे ॥४२॥
42. sa mattakoyaṣṭibhakānpādapānpuṣpaśālinaḥ ,
udvahannūruvegena jagāma vimale'mbare.
udvahannūruvegena jagāma vimale'mbare.
42.
saḥ mattakoyaṣṭibhakan pādapān puṣpaśālinaḥ
udvahan ūruvegena jagāma vimale ambare
udvahan ūruvegena jagāma vimale ambare
42.
saḥ mattakoyaṣṭibhakan puṣpaśālinaḥ pādapān
udvahan ūruvegena vimale ambare jagāma
udvahan ūruvegena vimale ambare jagāma
42.
He, bearing aloft the flowering trees that were filled with intoxicated wagtails and cranes, flew into the clear sky with the powerful speed of his thighs.
ऊरुवेगोद्धता वृक्षा मुहूर्तं कपिमन्वयुः ।
प्रस्थितं दीर्घमध्वानं स्वबन्धुमिव बान्धवाः ॥४३॥
प्रस्थितं दीर्घमध्वानं स्वबन्धुमिव बान्धवाः ॥४३॥
43. ūruvegoddhatā vṛkṣā muhūrtaṃ kapimanvayuḥ ,
prasthitaṃ dīrghamadhvānaṃ svabandhumiva bāndhavāḥ.
prasthitaṃ dīrghamadhvānaṃ svabandhumiva bāndhavāḥ.
43.
ūruvegoddhatā vṛkṣāḥ muhūrtaṃ kapim anvayuḥ
prasthitam dīrgham adhvānam svabandhum iva bāndhavāḥ
prasthitam dīrgham adhvānam svabandhum iva bāndhavāḥ
43.
vṛkṣāḥ ūruvegoddhatā muhūrtaṃ kapim anvayuḥ
bāndhavāḥ iva dīrgham adhvānam prasthitam svabandhum
bāndhavāḥ iva dīrgham adhvānam prasthitam svabandhum
43.
Trees, uprooted by the force of his thighs, followed the monkey for a moment, just as kinsmen accompany a relative who has embarked on a long journey.
तमूरुवेगोन्मथिताः सालाश्चान्ये नगोत्तमाः ।
अनुजग्मुर्हनूमन्तं सैन्या इव महीपतिम् ॥४४॥
अनुजग्मुर्हनूमन्तं सैन्या इव महीपतिम् ॥४४॥
44. tamūruvegonmathitāḥ sālāścānye nagottamāḥ ,
anujagmurhanūmantaṃ sainyā iva mahīpatim.
anujagmurhanūmantaṃ sainyā iva mahīpatim.
44.
tam ūruvegonmathitāḥ sālāḥ ca anye nagottamāḥ
anujagmuḥ hanūmantaṃ sainyāḥ iva mahīpatim
anujagmuḥ hanūmantaṃ sainyāḥ iva mahīpatim
44.
ūruvegonmathitāḥ sālāḥ ca anye nagottamāḥ tam hanūmantaṃ anujagmuḥ,
sainyāḥ iva mahīpatim
sainyāḥ iva mahīpatim
44.
Uprooted by the force of his thighs, sala trees and other eminent trees followed him, Hanuman, just as soldiers follow their king.
सुपुष्पिताग्रैर्बहुभिः पादपैरन्वितः कपिः ।
हनुमान्पर्वताकारो बभूवाद्भुतदर्शनः ॥४५॥
हनुमान्पर्वताकारो बभूवाद्भुतदर्शनः ॥४५॥
45. supuṣpitāgrairbahubhiḥ pādapairanvitaḥ kapiḥ ,
hanumānparvatākāro babhūvādbhutadarśanaḥ.
hanumānparvatākāro babhūvādbhutadarśanaḥ.
45.
supuṣpitāgraiḥ bahubhiḥ pādapaiḥ anvitaḥ kapiḥ
hanūmān parvatākāraḥ babhūva adbhutadarśanaḥ
hanūmān parvatākāraḥ babhūva adbhutadarśanaḥ
45.
kapiḥ hanūmān parvatākāraḥ supuṣpitāgraiḥ
bahubhiḥ pādapaiḥ anvitaḥ adbhutadarśanaḥ babhūva
bahubhiḥ pādapaiḥ anvitaḥ adbhutadarśanaḥ babhūva
45.
Adorned by many trees with beautifully blossomed tops, the monkey Hanuman, with his mountain-like form, appeared as an astonishing sight.
सारवन्तो ऽथ ये वृक्षा न्यमज्जंल् लवणाम्भसि ।
भयादिव महेन्द्रस्य पर्वता वरुणालये ॥४६॥
भयादिव महेन्द्रस्य पर्वता वरुणालये ॥४६॥
46. sāravanto'tha ye vṛkṣā nyamajjaṃl lavaṇāmbhasi ,
bhayādiva mahendrasya parvatā varuṇālaye.
bhayādiva mahendrasya parvatā varuṇālaye.
46.
sāravantaḥ atha ye vṛkṣāḥ nyamajjan lavaṇāmbhasi
bhayāt iva mahendrasya parvatāḥ varuṇālaye
bhayāt iva mahendrasya parvatāḥ varuṇālaye
46.
atha ye sāravantaḥ vṛkṣāḥ lavaṇāmbhasi nyamajjan,
mahendrasya bhayāt iva parvatāḥ varuṇālaye
mahendrasya bhayāt iva parvatāḥ varuṇālaye
46.
Then, those substantial trees sank into the salty ocean, as if mountains had submerged into Varuna's abode (the ocean) out of fear of Mahendra (Great Indra).
स नानाकुसुमैः कीर्णः कपिः साङ्कुरकोरकैः ।
शुशुभे मेघसंकाशः खद्योतैरिव पर्वतः ॥४७॥
शुशुभे मेघसंकाशः खद्योतैरिव पर्वतः ॥४७॥
47. sa nānākusumaiḥ kīrṇaḥ kapiḥ sāṅkurakorakaiḥ ,
śuśubhe meghasaṃkāśaḥ khadyotairiva parvataḥ.
śuśubhe meghasaṃkāśaḥ khadyotairiva parvataḥ.
47.
sa nānākusumaiḥ kīrṇaḥ kapiḥ sāṅkurakorakaiḥ
śuśubhe meghasaṃkāśaḥ khadyotaiḥ iva parvataḥ
śuśubhe meghasaṃkāśaḥ khadyotaiḥ iva parvataḥ
47.
sa kapiḥ nānākusumaiḥ sāṅkurakorakaiḥ kīrṇaḥ
meghasaṃkāśaḥ parvataḥ khadyotaiḥ iva śuśubhe
meghasaṃkāśaḥ parvataḥ khadyotaiḥ iva śuśubhe
47.
The monkey, covered with various flowers, sprouts, and buds, looked splendid like a cloud-like mountain illuminated by fireflies.
विमुक्तास्तस्य वेगेन मुक्त्वा पुष्पाणि ते द्रुमाः ।
अवशीर्यन्त सलिले निवृत्ताः सुहृदो यथा ॥४८॥
अवशीर्यन्त सलिले निवृत्ताः सुहृदो यथा ॥४८॥
48. vimuktāstasya vegena muktvā puṣpāṇi te drumāḥ ,
avaśīryanta salile nivṛttāḥ suhṛdo yathā.
avaśīryanta salile nivṛttāḥ suhṛdo yathā.
48.
vimuktāḥ tasya vegena muktvā puṣpāṇi te drumāḥ
avaśīryanta salile nivṛttāḥ suhṛdaḥ yathā
avaśīryanta salile nivṛttāḥ suhṛdaḥ yathā
48.
tasya vegena vimuktāḥ te drumāḥ puṣpāṇi muktvā
salile avaśīryanta yathā nivṛttāḥ suhṛdaḥ
salile avaśīryanta yathā nivṛttāḥ suhṛdaḥ
48.
Those trees, dislodged by his force, having shed their flowers, scattered into the water, just as friends withdraw.
लघुत्वेनोपपन्नं तद्विचित्रं सागरे ऽपतत् ।
द्रुमाणां विविधं पुष्पं कपिवायुसमीरितम् ॥४९॥
द्रुमाणां विविधं पुष्पं कपिवायुसमीरितम् ॥४९॥
49. laghutvenopapannaṃ tadvicitraṃ sāgare'patat ,
drumāṇāṃ vividhaṃ puṣpaṃ kapivāyusamīritam.
drumāṇāṃ vividhaṃ puṣpaṃ kapivāyusamīritam.
49.
laghutvena upapannam tat vicitram sāgare apatat
drumāṇām vividham puṣpam kapivāyusamīritam
drumāṇām vividham puṣpam kapivāyusamīritam
49.
drumāṇām tat vividham puṣpam laghutvena
upapannam kapivāyusamīritam sāgare apatat
upapannam kapivāyusamīritam sāgare apatat
49.
That varied assortment of flowers from the trees, endowed with lightness and stirred by the monkey's movement, fell into the ocean.
पुष्पौघेणानुबद्धेन नानावर्णेन वानरः ।
बभौ मेघ इवोद्यन् वै विद्युद्गणविभूषितः ॥५०॥
बभौ मेघ इवोद्यन् वै विद्युद्गणविभूषितः ॥५०॥
50. puṣpaugheṇānubaddhena nānāvarṇena vānaraḥ ,
babhau megha ivodyan vai vidyudgaṇavibhūṣitaḥ.
babhau megha ivodyan vai vidyudgaṇavibhūṣitaḥ.
50.
puṣpaugheṇa anubaddhena nānāvarṇena vānaraḥ
babhau meghaḥ iva udyan vai vidyudgaṇavibhūṣitaḥ
babhau meghaḥ iva udyan vai vidyudgaṇavibhūṣitaḥ
50.
vānaraḥ nānāvarṇena puṣpaugheṇa anubaddhena
babhau vai udyan meghaḥ vidyudgaṇavibhūṣitaḥ iva
babhau vai udyan meghaḥ vidyudgaṇavibhūṣitaḥ iva
50.
The monkey, indeed, shone, accompanied by a stream of multi-colored flowers, like a rising cloud adorned with a multitude of lightning flashes.
तस्य वेगसमुद्भूतैः पुष्पैस्तोयमदृश्यत ।
ताराभिरभिरामाभिरुदिताभिरिवाम्बरम् ॥५१॥
ताराभिरभिरामाभिरुदिताभिरिवाम्बरम् ॥५१॥
51. tasya vegasamudbhūtaiḥ puṣpaistoyamadṛśyata ,
tārābhirabhirāmābhiruditābhirivāmbaram.
tārābhirabhirāmābhiruditābhirivāmbaram.
51.
tasya vega-samudbhūtaiḥ puṣpaiḥ toyam adṛśyata
tārābhiḥ abhirāmābhiḥ uditābhiḥ iva ambaram
tārābhiḥ abhirāmābhiḥ uditābhiḥ iva ambaram
51.
toyam tasya vega-samudbhūtaiḥ puṣpaiḥ adṛśyata,
ambaram iva abhirāmābhiḥ uditābhiḥ tārābhiḥ.
ambaram iva abhirāmābhiḥ uditābhiḥ tārābhiḥ.
51.
The water, covered by the flowers stirred up by his great speed, appeared like the sky adorned with charming, rising stars.
तस्याम्बरगतौ बाहू ददृशाते प्रसारितौ ।
पर्वताग्राद्विनिष्क्रान्तौ पञ्चास्याविव पन्नगौ ॥५२॥
पर्वताग्राद्विनिष्क्रान्तौ पञ्चास्याविव पन्नगौ ॥५२॥
52. tasyāmbaragatau bāhū dadṛśāte prasāritau ,
parvatāgrādviniṣkrāntau pañcāsyāviva pannagau.
parvatāgrādviniṣkrāntau pañcāsyāviva pannagau.
52.
tasya ambara-gatau bāhū dadṛśāte prasāritau
parvata-agrāt viniṣkrāntau pañca-āsyau iva pannagau
parvata-agrāt viniṣkrāntau pañca-āsyau iva pannagau
52.
tasya prasāritau ambara-gatau bāhū dadṛśāte,
parvata-agrāt viniṣkrāntau pañca-āsyau pannagau iva.
parvata-agrāt viniṣkrāntau pañca-āsyau pannagau iva.
52.
His two extended arms, reaching into the sky, appeared like two five-headed serpents emerging from a mountain peak.
पिबन्निव बभौ चापि सोर्मिजालं महार्णवम् ।
पिपासुरिव चाकाशं ददृशे स महाकपिः ॥५३॥
पिपासुरिव चाकाशं ददृशे स महाकपिः ॥५३॥
53. pibanniva babhau cāpi sormijālaṃ mahārṇavam ,
pipāsuriva cākāśaṃ dadṛśe sa mahākapiḥ.
pipāsuriva cākāśaṃ dadṛśe sa mahākapiḥ.
53.
piban iva babhau ca api sa-ūrmijālam mahārṇavam
pipāsuḥ iva ca ākāśam dadṛśe sa mahā-kapiḥ
pipāsuḥ iva ca ākāśam dadṛśe sa mahā-kapiḥ
53.
saḥ mahā-kapiḥ sa-ūrmijālam mahārṇavam piban iva babhau ca api,
ca ākāśam pipāsuḥ iva dadṛśe.
ca ākāśam pipāsuḥ iva dadṛśe.
53.
And that great monkey (mahākapi) appeared as if drinking the great ocean with its multitude of waves, and as if thirsty for the sky.
तस्य विद्युत्प्रभाकारे वायुमार्गानुसारिणः ।
नयने विप्रकाशेते पर्वतस्थाविवानलौ ॥५४॥
नयने विप्रकाशेते पर्वतस्थाविवानलौ ॥५४॥
54. tasya vidyutprabhākāre vāyumārgānusāriṇaḥ ,
nayane viprakāśete parvatasthāvivānalau.
nayane viprakāśete parvatasthāvivānalau.
54.
tasya vidyut-prabhākāre vāyu-mārga-anusāriṇaḥ
nayane viprakāśete parvata-sthau iva analau
nayane viprakāśete parvata-sthau iva analau
54.
tasya vāyu-mārga-anusāriṇaḥ vidyut-prabhākāre nayane,
parvata-sthau analau iva,
viprakāśete.
parvata-sthau analau iva,
viprakāśete.
54.
His two eyes, shining with the splendor of lightning as he moved along the path of the wind, appeared like two fires blazing on mountain peaks.
पिङ्गे पिङ्गाक्षमुख्यस्य बृहती परिमण्डले ।
चक्षुषी संप्रकशेते चन्द्रसूर्याविव स्थितौ ॥५५॥
चक्षुषी संप्रकशेते चन्द्रसूर्याविव स्थितौ ॥५५॥
55. piṅge piṅgākṣamukhyasya bṛhatī parimaṇḍale ,
cakṣuṣī saṃprakaśete candrasūryāviva sthitau.
cakṣuṣī saṃprakaśete candrasūryāviva sthitau.
55.
piṅge piṅgākṣamukhyasya bṛhatī parimaṇḍale
cakṣuṣī samprakāśete candrasūryau iva sthitau
cakṣuṣī samprakāśete candrasūryau iva sthitau
55.
piṅge piṅgākṣamukhyasya bṛhatī parimaṇḍale
cakṣuṣī samprakāśete candrasūryau iva sthitau
cakṣuṣī samprakāśete candrasūryau iva sthitau
55.
The two large, perfectly round, and tawny eyes of the chief of the tawny-eyed ones (Hanumān) shone brightly, appearing like the moon and sun.
मुखं नासिकया तस्य ताम्रया ताम्रमाबभौ ।
संध्यया समभिस्पृष्टं यथा सूर्यस्य मण्डलम् ॥५६॥
संध्यया समभिस्पृष्टं यथा सूर्यस्य मण्डलम् ॥५६॥
56. mukhaṃ nāsikayā tasya tāmrayā tāmramābabhau ,
saṃdhyayā samabhispṛṣṭaṃ yathā sūryasya maṇḍalam.
saṃdhyayā samabhispṛṣṭaṃ yathā sūryasya maṇḍalam.
56.
mukham nāsikayā tasya tāmrayā tāmram ābabhau
sandhyayā samabhisspṛṣṭam yathā sūryasya maṇḍalam
sandhyayā samabhisspṛṣṭam yathā sūryasya maṇḍalam
56.
mukham nāsikayā tasya tāmrayā tāmram ābabhau
sandhyayā samabhisspṛṣṭam yathā sūryasya maṇḍalam
sandhyayā samabhisspṛṣṭam yathā sūryasya maṇḍalam
56.
His face, coppery with his coppery nose, shone brightly, just as the sun's orb appears tinged by the glow of twilight.
लाङ्गलं च समाविद्धं प्लवमानस्य शोभते ।
अम्बरे वायुपुत्रस्य शक्रध्वज इवोच्छ्रितः ॥५७॥
अम्बरे वायुपुत्रस्य शक्रध्वज इवोच्छ्रितः ॥५७॥
57. lāṅgalaṃ ca samāviddhaṃ plavamānasya śobhate ,
ambare vāyuputrasya śakradhvaja ivocchritaḥ.
ambare vāyuputrasya śakradhvaja ivocchritaḥ.
57.
lāṅgalam ca samāviddham plavamānasya śobhate
ambare vāyuputrasya śakradhvajaḥ iva ucchritaḥ
ambare vāyuputrasya śakradhvajaḥ iva ucchritaḥ
57.
lāṅgalam ca samāviddham plavamānasya śobhate
ambare vāyuputrasya śakradhvajaḥ iva ucchritaḥ
ambare vāyuputrasya śakradhvajaḥ iva ucchritaḥ
57.
And his (Hanumān's) tail, swung vigorously as he leaps, shines beautifully. In the sky, it appears like Indra's banner, raised high.
लाङ्गूलचक्रेण महाञ् शुक्लदंष्ट्रो ऽनिलात्मजः ।
व्यरोचत महाप्राज्ञः परिवेषीव भास्करः ॥५८॥
व्यरोचत महाप्राज्ञः परिवेषीव भास्करः ॥५८॥
58. lāṅgūlacakreṇa mahāñ śukladaṃṣṭro'nilātmajaḥ ,
vyarocata mahāprājñaḥ pariveṣīva bhāskaraḥ.
vyarocata mahāprājñaḥ pariveṣīva bhāskaraḥ.
58.
lāṅgūlacakreṇa mahān śukladaṃṣṭraḥ anilātmajaḥ
vyarocata mahāprājñaḥ pariveṣī iva bhāskaraḥ
vyarocata mahāprājñaḥ pariveṣī iva bhāskaraḥ
58.
lāṅgūlacakreṇa mahān śukladaṃṣṭraḥ anilātmajaḥ
vyarocata mahāprājñaḥ pariveṣī iva bhāskaraḥ
vyarocata mahāprājñaḥ pariveṣī iva bhāskaraḥ
58.
With his coiled tail, the great and white-fanged son of Vāyu (Hanumān) shone. The greatly wise one appeared like the sun surrounded by a halo.
स्फिग्देशेनाभिताम्रेण रराज स महाकपिः ।
महता दारितेनेव गिरिर्गैरिकधातुना ॥५९॥
महता दारितेनेव गिरिर्गैरिकधातुना ॥५९॥
59. sphigdeśenābhitāmreṇa rarāja sa mahākapiḥ ,
mahatā dāriteneva girirgairikadhātunā.
mahatā dāriteneva girirgairikadhātunā.
59.
sphigdeśena abhitāmreṇa rarāja sa mahākapiḥ
mahatā dāritena iva giriḥ gairikadhātunā
mahatā dāritena iva giriḥ gairikadhātunā
59.
sa mahākapiḥ abhitāmreṇa sphigdeśena rarāja
mahatā dāritena gairikadhātunā giriḥ iva
mahatā dāritena gairikadhātunā giriḥ iva
59.
That great monkey shone splendidly with his coppery-red haunches, like a mountain split open revealing great veins of red ochre minerals.
तस्य वानरसिंहस्य प्लवमानस्य सागरम् ।
कक्षान्तरगतो वायुर्जीमूत इव गर्जति ॥६०॥
कक्षान्तरगतो वायुर्जीमूत इव गर्जति ॥६०॥
60. tasya vānarasiṃhasya plavamānasya sāgaram ,
kakṣāntaragato vāyurjīmūta iva garjati.
kakṣāntaragato vāyurjīmūta iva garjati.
60.
tasya vānarasiṃhasya plavamānasya sāgaram
kakṣāntaragataḥ vāyuḥ jīmūtaḥ iva garjati
kakṣāntaragataḥ vāyuḥ jīmūtaḥ iva garjati
60.
tasya vānarasiṃhasya sāgaram plavamānasya
kakṣāntaragataḥ vāyuḥ jīmūtaḥ iva garjati
kakṣāntaragataḥ vāyuḥ jīmūtaḥ iva garjati
60.
As that lion-like monkey (Hanuman) leaped across the ocean, the wind rushing into his armpits roared like a thundercloud.
खे यथा निपतत्युल्का उत्तरान्ताद्विनिःसृता ।
दृश्यते सानुबन्धा च तथा स कपिकुञ्जरः ॥६१॥
दृश्यते सानुबन्धा च तथा स कपिकुञ्जरः ॥६१॥
61. khe yathā nipatatyulkā uttarāntādviniḥsṛtā ,
dṛśyate sānubandhā ca tathā sa kapikuñjaraḥ.
dṛśyate sānubandhā ca tathā sa kapikuñjaraḥ.
61.
khe yathā nipatati ulkā uttarāntāt viniḥsṛtā
dṛśyate sānubandhā ca tathā sa kapikuñjaraḥ
dṛśyate sānubandhā ca tathā sa kapikuñjaraḥ
61.
yathā uttarāntāt viniḥsṛtā ulkā khe nipatati
sānubandhā ca dṛśyate tathā sa kapikuñjaraḥ
sānubandhā ca dṛśyate tathā sa kapikuñjaraḥ
61.
Just as a meteor, emerging from the northern sky, falls with a trail and is seen in the firmament, so too appeared that excellent monkey.
पतत्पतंगसंकाशो व्यायतः शुशुभे कपिः ।
प्रवृद्ध इव मातंगः कक्ष्यया बध्यमानया ॥६२॥
प्रवृद्ध इव मातंगः कक्ष्यया बध्यमानया ॥६२॥
62. patatpataṃgasaṃkāśo vyāyataḥ śuśubhe kapiḥ ,
pravṛddha iva mātaṃgaḥ kakṣyayā badhyamānayā.
pravṛddha iva mātaṃgaḥ kakṣyayā badhyamānayā.
62.
patatpataṅgasaṃkāśaḥ vyāyataḥ śuśubhe kapiḥ
pravṛddhaḥ iva mātaṅgaḥ kakṣyayā badhyamānayā
pravṛddhaḥ iva mātaṅgaḥ kakṣyayā badhyamānayā
62.
patatpataṅgasaṃkāśaḥ vyāyataḥ kapiḥ śuśubhe
badhyamānayā kakṣyayā pravṛddhaḥ mātaṅgaḥ iva
badhyamānayā kakṣyayā pravṛddhaḥ mātaṅgaḥ iva
62.
The stretched-out monkey (Hanuman), resembling a falling bird, shone splendidly, like an elephant grown massive and being held by a tightening girth.
उपरिष्टाच्छरीरेण छायया चावगाढया ।
सागरे मारुताविष्टा नौरिवासीत्तदा कपिः ॥६३॥
सागरे मारुताविष्टा नौरिवासीत्तदा कपिः ॥६३॥
63. upariṣṭāccharīreṇa chāyayā cāvagāḍhayā ,
sāgare mārutāviṣṭā naurivāsīttadā kapiḥ.
sāgare mārutāviṣṭā naurivāsīttadā kapiḥ.
63.
upariṣṭāt śarīreṇa chāyayā ca avagāḍhayā
sāgare mārutāviṣṭā nauḥ iva āsīt tadā kapiḥ
sāgare mārutāviṣṭā nauḥ iva āsīt tadā kapiḥ
63.
tadā saḥ kapiḥ upariṣṭāt śarīreṇa ca avagāḍhayā
chāyayā sāgare mārutāviṣṭā nauḥ iva āsīt
chāyayā sāgare mārutāviṣṭā nauḥ iva āsīt
63.
At that time, the monkey (kapi) appeared like a boat driven by the wind in the ocean, both due to his body (moving) high above and his deep, submerged shadow.
यं यं देशं समुद्रस्य जगाम स महाकपिः ।
स स तस्याङ्गवेगेन सोन्माद इव लक्ष्यते ॥६४॥
स स तस्याङ्गवेगेन सोन्माद इव लक्ष्यते ॥६४॥
64. yaṃ yaṃ deśaṃ samudrasya jagāma sa mahākapiḥ ,
sa sa tasyāṅgavegena sonmāda iva lakṣyate.
sa sa tasyāṅgavegena sonmāda iva lakṣyate.
64.
yam yam deśam samudrasya jagāma saḥ mahākapiḥ
saḥ saḥ tasya aṅgavegena sa-unmādaḥ iva lakṣyate
saḥ saḥ tasya aṅgavegena sa-unmādaḥ iva lakṣyate
64.
yam yam deśam samudrasya saḥ mahākapiḥ jagāma
saḥ saḥ tasya aṅgavegena sa-unmādaḥ iva lakṣyate
saḥ saḥ tasya aṅgavegena sa-unmādaḥ iva lakṣyate
64.
Whatever region of the ocean that great monkey (mahākapi) passed through, that region itself seemed to become frenzied, as if by the speed of his body.
सागरस्योर्मिजालानामुरसा शैलवर्ष्मणाम् ।
अभिघ्नंस्तु महावेगः पुप्लुवे स महाकपिः ॥६५॥
अभिघ्नंस्तु महावेगः पुप्लुवे स महाकपिः ॥६५॥
65. sāgarasyormijālānāmurasā śailavarṣmaṇām ,
abhighnaṃstu mahāvegaḥ pupluve sa mahākapiḥ.
abhighnaṃstu mahāvegaḥ pupluve sa mahākapiḥ.
65.
sāgarasya ūrmijālānām urasā śailavarṣmaṇām
abhighnan tu mahāvegaḥ pupluve saḥ mahākapiḥ
abhighnan tu mahāvegaḥ pupluve saḥ mahākapiḥ
65.
saḥ mahāvegaḥ mahākapiḥ tu urasā sāgarasya
śailavarṣmaṇām ūrmijālānām abhighnan pupluve
śailavarṣmaṇām ūrmijālānām abhighnan pupluve
65.
That immensely swift great monkey (mahākapi) soared, striking with his chest the mountain-like masses of ocean waves.
कपिवातश्च बलवान्मेघवातश्च निःसृतः ।
सागरं भीमनिर्घोषं कम्पयामासतुर्भृशम् ॥६६॥
सागरं भीमनिर्घोषं कम्पयामासतुर्भृशम् ॥६६॥
66. kapivātaśca balavānmeghavātaśca niḥsṛtaḥ ,
sāgaraṃ bhīmanirghoṣaṃ kampayāmāsaturbhṛśam.
sāgaraṃ bhīmanirghoṣaṃ kampayāmāsaturbhṛśam.
66.
kapivātaḥ ca balavān meghavātaḥ ca niḥsṛtaḥ
sāgaram bhīmanirghoṣam kampayām āsatuḥ bhṛśam
sāgaram bhīmanirghoṣam kampayām āsatuḥ bhṛśam
66.
balavān kapivātaḥ ca niḥsṛtaḥ meghavātaḥ ca
bhīmanirghoṣam sāgaram bhṛśam kampayām āsatuḥ
bhīmanirghoṣam sāgaram bhṛśam kampayām āsatuḥ
66.
The mighty wind generated by the monkey (kapi) and the cloud-wind that emerged, together greatly agitated the dreadfully roaring ocean.
विकर्षन्नूर्मिजालानि बृहन्ति लवणाम्भसि ।
अत्यक्रामन्महावेगस्तरङ्गान् गणयन्निव ॥६७॥
अत्यक्रामन्महावेगस्तरङ्गान् गणयन्निव ॥६७॥
67. vikarṣannūrmijālāni bṛhanti lavaṇāmbhasi ,
atyakrāmanmahāvegastaraṅgān gaṇayanniva.
atyakrāmanmahāvegastaraṅgān gaṇayanniva.
67.
vikarṣan ūrmijālāni bṛhanti lavaṇāmbhasi
atyakrāmat mahāvegaḥ taraṅgān gaṇayan iva
atyakrāmat mahāvegaḥ taraṅgān gaṇayan iva
67.
mahāvegaḥ lavaṇāmbhasi bṛhanti ūrmijālāni
vikarṣan taraṅgān gaṇayan iva atyakrāmat
vikarṣan taraṅgān gaṇayan iva atyakrāmat
67.
Dragging along vast networks of waves in the salty ocean, he passed over them with great speed, as if he were counting the waves.
प्लवमानं समीक्ष्याथ भुजङ्गाः सागरालयाः ।
व्योम्नि तं कपिशार्दूलं सुपर्णमिति मेनिरे ॥६८॥
व्योम्नि तं कपिशार्दूलं सुपर्णमिति मेनिरे ॥६८॥
68. plavamānaṃ samīkṣyātha bhujaṅgāḥ sāgarālayāḥ ,
vyomni taṃ kapiśārdūlaṃ suparṇamiti menire.
vyomni taṃ kapiśārdūlaṃ suparṇamiti menire.
68.
plavamānam samīkṣya atha bhujaṅgāḥ sāgarālayāḥ
vyomni tam kapiśārdūlam suparṇam iti menire
vyomni tam kapiśārdūlam suparṇam iti menire
68.
atha sāgarālayāḥ bhujaṅgāḥ vyomni plavamānam
tam kapiśārdūlam samīkṣya suparṇam iti menire
tam kapiśārdūlam samīkṣya suparṇam iti menire
68.
After seeing him (Hanuman) floating, the ocean-dwelling serpents in the sky considered that lion-like monkey to be Suparṇa.
दशयोजनविस्तीर्णा त्रिंशद्योजनमायता ।
छाया वानरसिंहस्य जले चारुतराभवत् ॥६९॥
छाया वानरसिंहस्य जले चारुतराभवत् ॥६९॥
69. daśayojanavistīrṇā triṃśadyojanamāyatā ,
chāyā vānarasiṃhasya jale cārutarābhavat.
chāyā vānarasiṃhasya jale cārutarābhavat.
69.
daśayojanavistīrṇā triṃśat yojanam āyatā
chāyā vānarasiṃhasya jale cārutara abhavat
chāyā vānarasiṃhasya jale cārutara abhavat
69.
vānarasiṃhasya chāyā daśayojanavistīrṇā
triṃśat yojanam āyatā jale cārutara abhavat
triṃśat yojanam āyatā jale cārutara abhavat
69.
The shadow of the lion-like monkey (vānarasiṃha), extending ten yojanas in width and thirty yojanas in length, appeared exceptionally beautiful in the water.
श्वेताभ्रघनराजीव वायुपुत्रानुगामिनी ।
तस्य सा शुशुभे छाया वितता लवणाम्भसि ॥७०॥
तस्य सा शुशुभे छाया वितता लवणाम्भसि ॥७०॥
70. śvetābhraghanarājīva vāyuputrānugāminī ,
tasya sā śuśubhe chāyā vitatā lavaṇāmbhasi.
tasya sā śuśubhe chāyā vitatā lavaṇāmbhasi.
70.
śvetābhraghanarājī iva vāyuputrānugāminī
tasya sā śuśubhe chāyā vitatā lavaṇāmbhasi
tasya sā śuśubhe chāyā vitatā lavaṇāmbhasi
70.
tasya sā vāyuputrānugāminī śvetābhraghanarājī
iva vitatā chāyā lavaṇāmbhasi śuśubhe
iva vitatā chāyā lavaṇāmbhasi śuśubhe
70.
That shadow of his, following the son of Vāyu (Hanuman) like a line of white cloud masses, shone extended in the salty ocean.
प्लवमानं तु तं दृष्ट्वा प्लवगं त्वरितं तदा ।
ववृषुः पुष्पवर्षाणि देवगन्धर्वदानवाः ॥७१॥
ववृषुः पुष्पवर्षाणि देवगन्धर्वदानवाः ॥७१॥
71. plavamānaṃ tu taṃ dṛṣṭvā plavagaṃ tvaritaṃ tadā ,
vavṛṣuḥ puṣpavarṣāṇi devagandharvadānavāḥ.
vavṛṣuḥ puṣpavarṣāṇi devagandharvadānavāḥ.
71.
plavamānam tu tam dṛṣṭvā plavagam tvaritam tadā
| vavṛṣuḥ puṣpavarṣāṇi devagandharvadānavāḥ
| vavṛṣuḥ puṣpavarṣāṇi devagandharvadānavāḥ
71.
tadā tvaritam plavamānam tam plavagam dṛṣṭvā,
devagandharvadānavāḥ puṣpavarṣāṇi vavṛṣuḥ.
devagandharvadānavāḥ puṣpavarṣāṇi vavṛṣuḥ.
71.
Seeing that monkey (plavaga) swiftly soaring at that time, the gods, gandharvas, and dānavas showered down flowers.
तताप न हि तं सूर्यः प्लवन्तं वानरेश्वरम् ।
सिषेवे च तदा वायू रामकार्यार्थसिद्धये ॥७२॥
सिषेवे च तदा वायू रामकार्यार्थसिद्धये ॥७२॥
72. tatāpa na hi taṃ sūryaḥ plavantaṃ vānareśvaram ,
siṣeve ca tadā vāyū rāmakāryārthasiddhaye.
siṣeve ca tadā vāyū rāmakāryārthasiddhaye.
72.
tatāpa na hi tam sūryaḥ plavantam vānareśvaram
| siṣeve ca tadā vāyuḥ rāmakāryārthasiddhaye
| siṣeve ca tadā vāyuḥ rāmakāryārthasiddhaye
72.
hi sūryaḥ plavantam tam vānareśvaram na tatāpa.
ca tadā vāyuḥ rāmakāryārthasiddhaye siṣeve.
ca tadā vāyuḥ rāmakāryārthasiddhaye siṣeve.
72.
Indeed, the sun did not burn him, the flying lord of monkeys. And at that time, the wind (vāyu) served him for the successful accomplishment of Rāma's objective.
ऋषयस्तुष्टुवुश्चैनं प्लवमानं विहायसा ।
जगुश्च देवगन्धर्वाः प्रशंसन्तो महौजसं ॥७३॥
जगुश्च देवगन्धर्वाः प्रशंसन्तो महौजसं ॥७३॥
73. ṛṣayastuṣṭuvuścainaṃ plavamānaṃ vihāyasā ,
jaguśca devagandharvāḥ praśaṃsanto mahaujasaṃ.
jaguśca devagandharvāḥ praśaṃsanto mahaujasaṃ.
73.
ṛṣayaḥ tuṣṭuvuḥ ca enam plavamānam vihāyasā |
jaguḥ ca devagandharvāḥ praśaṃsantaḥ mahaujasam
jaguḥ ca devagandharvāḥ praśaṃsantaḥ mahaujasam
73.
ca ṛṣayaḥ vihāyasā plavamānam enam tuṣṭuvuḥ.
ca devagandharvāḥ mahaujasam praśaṃsantaḥ jaguḥ.
ca devagandharvāḥ mahaujasam praśaṃsantaḥ jaguḥ.
73.
And the sages praised him, as he flew through the sky. And the gods and gandharvas sang, extolling him who possessed great vigor.
नागाश्च तुष्टुवुर्यक्षा रक्षांसि विबुधाः खगाः ।
प्रेक्ष्याकाशे कपिवरं सहसा विगतक्लमम् ॥७४॥
प्रेक्ष्याकाशे कपिवरं सहसा विगतक्लमम् ॥७४॥
74. nāgāśca tuṣṭuvuryakṣā rakṣāṃsi vibudhāḥ khagāḥ ,
prekṣyākāśe kapivaraṃ sahasā vigataklamam.
prekṣyākāśe kapivaraṃ sahasā vigataklamam.
74.
nāgāḥ ca tuṣṭuvuḥ yakṣāḥ rakṣāṃsi vibudhāḥ khagāḥ
| prekṣya ākāśe kapivaram sahasā vigataklamam
| prekṣya ākāśe kapivaram sahasā vigataklamam
74.
ākāśe sahasā विगतक्लमं kapivaram prekṣya nāgāḥ yakṣāḥ rakṣāṃsi vibudhāḥ khagāḥ ca tuṣṭuvuḥ.
74.
And the nāgas, yakṣas, rakṣasas, gods, and birds praised the excellent monkey (kapivara), seeing him in the sky, suddenly freed from fatigue.
तस्मिन्प्लवगशार्दूले प्लवमाने हनूमति ।
इक्ष्वाकुकुलमानार्थी चिन्तयामास सागरः ॥७५॥
इक्ष्वाकुकुलमानार्थी चिन्तयामास सागरः ॥७५॥
75. tasminplavagaśārdūle plavamāne hanūmati ,
ikṣvākukulamānārthī cintayāmāsa sāgaraḥ.
ikṣvākukulamānārthī cintayāmāsa sāgaraḥ.
75.
tasmin plavagaśārdūle plavamāne hanūmati
ikṣvākukulamānārthī cintayāmāsa sāgaraḥ
ikṣvākukulamānārthī cintayāmāsa sāgaraḥ
75.
sāgaraḥ ikṣvākukulamānārthī tasmin
plavagaśārdūle hanūmati plavamāne cintayāmāsa
plavagaśārdūle hanūmati plavamāne cintayāmāsa
75.
As that best of monkeys (plavagaśārdūla), Hanumat, was leaping, the ocean (sāgara), intent on preserving the honor of the Ikṣvāku dynasty, began to ponder.
साहाय्यं वानरेन्द्रस्य यदि नाहं हनूमतः ।
करिष्यामि भविष्यामि सर्ववाच्यो विवक्षताम् ॥७६॥
करिष्यामि भविष्यामि सर्ववाच्यो विवक्षताम् ॥७६॥
76. sāhāyyaṃ vānarendrasya yadi nāhaṃ hanūmataḥ ,
kariṣyāmi bhaviṣyāmi sarvavācyo vivakṣatām.
kariṣyāmi bhaviṣyāmi sarvavācyo vivakṣatām.
76.
sāhāyyam vānarendrasya yadi na aham hanūmataḥ
kariṣyāmi bhaviṣyāmi sarvavācyaḥ vivakṣatām
kariṣyāmi bhaviṣyāmi sarvavācyaḥ vivakṣatām
76.
yadi aham hanūmataḥ vānarendrasya sāhāyyam na
kariṣyāmi vivakṣatām sarvavācyaḥ bhaviṣyāmi
kariṣyāmi vivakṣatām sarvavācyaḥ bhaviṣyāmi
76.
If I do not provide assistance to this chief of monkeys (vānanarendra), Hanumat, I will become blameworthy in the eyes of all who choose to speak.
अहमिक्ष्वाकुनाथेन सगरेण विवर्धितः ।
इक्ष्वाकुसचिवश्चायं नावसीदितुमर्हति ॥७७॥
इक्ष्वाकुसचिवश्चायं नावसीदितुमर्हति ॥७७॥
77. ahamikṣvākunāthena sagareṇa vivardhitaḥ ,
ikṣvākusacivaścāyaṃ nāvasīditumarhati.
ikṣvākusacivaścāyaṃ nāvasīditumarhati.
77.
aham ikṣvākunāthena sagareṇa vivardhitaḥ
ikṣvākusacivaḥ ca ayam na avasīditum arhati
ikṣvākusacivaḥ ca ayam na avasīditum arhati
77.
aham ikṣvākunāthena sagareṇa vivardhitaḥ ca
ayam ikṣvākusacivaḥ avasīditum na arhati
ayam ikṣvākusacivaḥ avasīditum na arhati
77.
I was nurtured by Sagara, the king of the Ikṣvāku dynasty. And this one (Hanumat) is an associate of the Ikṣvākus, so he ought not to become exhausted.
तथा मया विधातव्यं विश्रमेत यथा कपिः ।
शेषं च मयि विश्रान्तः सुखेनातिपतिष्यति ॥७८॥
शेषं च मयि विश्रान्तः सुखेनातिपतिष्यति ॥७८॥
78. tathā mayā vidhātavyaṃ viśrameta yathā kapiḥ ,
śeṣaṃ ca mayi viśrāntaḥ sukhenātipatiṣyati.
śeṣaṃ ca mayi viśrāntaḥ sukhenātipatiṣyati.
78.
tathā mayā vidhātavyam viśrameta yathā kapiḥ
śeṣam ca mayi viśrāntaḥ sukhena atipatiṣyati
śeṣam ca mayi viśrāntaḥ sukhena atipatiṣyati
78.
tathā mayā vidhātavyam yathā kapiḥ viśrameta
ca mayi viśrāntaḥ sukhena śeṣam atipatiṣyati
ca mayi viśrāntaḥ sukhena śeṣam atipatiṣyati
78.
Therefore, I must act in such a way that the monkey can rest. And, having rested upon me, he will comfortably traverse the remaining distance.
इति कृत्वा मतिं साध्वीं समुद्रश्छन्नमम्भसि ।
हिरण्यनाभं मैनाकमुवाच गिरिसत्तमम् ॥७९॥
हिरण्यनाभं मैनाकमुवाच गिरिसत्तमम् ॥७९॥
79. iti kṛtvā matiṃ sādhvīṃ samudraśchannamambhasi ,
hiraṇyanābhaṃ mainākamuvāca girisattamam.
hiraṇyanābhaṃ mainākamuvāca girisattamam.
79.
iti kṛtvā matim sādhvīm samudraḥ channam ambhasi
hiraṇyanābham mainākam uvāca girisattamam
hiraṇyanābham mainākam uvāca girisattamam
79.
samudraḥ ambhasi channam iti sādhvīm matim
kṛtvā hiraṇyanābham girisattamam mainākam uvāca
kṛtvā hiraṇyanābham girisattamam mainākam uvāca
79.
Having thus made this wise decision, the Ocean, hidden in the waters, addressed Maināka, the best of mountains, who had a golden navel.
त्वमिहासुरसंघानां पातालतलवासिनाम् ।
देवराज्ञा गिरिश्रेष्ठ परिघः संनिवेशितः ॥८०॥
देवराज्ञा गिरिश्रेष्ठ परिघः संनिवेशितः ॥८०॥
80. tvamihāsurasaṃghānāṃ pātālatalavāsinām ,
devarājñā giriśreṣṭha parighaḥ saṃniveśitaḥ.
devarājñā giriśreṣṭha parighaḥ saṃniveśitaḥ.
80.
tvam iha asurasaṃghānām pātālatalavāsinām
devarājñā giriśreṣṭha parighaḥ saṃniveśitaḥ
devarājñā giriśreṣṭha parighaḥ saṃniveśitaḥ
80.
giriśreṣṭha tvam iha devarājñā pātālatalavāsinām
asurasaṃghānām parighaḥ saṃniveśitaḥ
asurasaṃghānām parighaḥ saṃniveśitaḥ
80.
O best of mountains (girisreṣṭha)! You have been placed here by the king of gods as a barricade for the hosts of asuras dwelling in the netherworld (pātāla).
त्वमेषां ज्ञातवीर्याणां पुनरेवोत्पतिष्यताम् ।
पातालस्याप्रमेयस्य द्वारमावृत्य तिष्ठसि ॥८१॥
पातालस्याप्रमेयस्य द्वारमावृत्य तिष्ठसि ॥८१॥
81. tvameṣāṃ jñātavīryāṇāṃ punarevotpatiṣyatām ,
pātālasyāprameyasya dvāramāvṛtya tiṣṭhasi.
pātālasyāprameyasya dvāramāvṛtya tiṣṭhasi.
81.
tvam eṣām jñātavīryāṇām punaḥ eva utpatiṣyatām
pātālasya aprameyasya dvāram āvṛtya tiṣṭhasi
pātālasya aprameyasya dvāram āvṛtya tiṣṭhasi
81.
tvam eṣām jñātavīryāṇām punaḥ eva utpatiṣyatām
aprameyasya pātālasya dvāram āvṛtya tiṣṭhasi
aprameyasya pātālasya dvāram āvṛtya tiṣṭhasi
81.
You stand obstructing the immeasurable gateway of the netherworld (pātāla) for these asuras, whose prowess is known, and who are destined to rise again.
तिर्यगूर्ध्वमधश्चैव शक्तिस्ते शैलवर्धितुम् ।
तस्मात् संचोदयामि त्वामुत्तिष्ठ नगसत्तम ॥८२॥
तस्मात् संचोदयामि त्वामुत्तिष्ठ नगसत्तम ॥८२॥
82. tiryagūrdhvamadhaścaiva śaktiste śailavardhitum ,
tasmāt saṃcodayāmi tvāmuttiṣṭha nagasattama.
tasmāt saṃcodayāmi tvāmuttiṣṭha nagasattama.
82.
tiryak ūrdhvam adhaḥ ca eva śaktiḥ te śaila vardhitum
tasmāt saṃcodayāmi tvām uttiṣṭha nagasattama
tasmāt saṃcodayāmi tvām uttiṣṭha nagasattama
82.
nagasattama śaila te śaktiḥ tiryak ūrdhvam adhaḥ ca eva vardhitum.
tasmāt tvām saṃcodayāmi,
uttiṣṭha!
tasmāt tvām saṃcodayāmi,
uttiṣṭha!
82.
O best of mountains (nagasattama)! Your power, O mountain (śaila), is to grow sideways, upwards, and downwards. Therefore, I urge you: arise!
स एष कपिशार्दूलस्त्वामुपर्येति वीर्यवान् ।
हनूमान् रामकार्यार्थं भीमकर्मा खमाप्लुतः ॥८३॥
हनूमान् रामकार्यार्थं भीमकर्मा खमाप्लुतः ॥८३॥
83. sa eṣa kapiśārdūlastvāmuparyeti vīryavān ,
hanūmān rāmakāryārthaṃ bhīmakarmā khamāplutaḥ.
hanūmān rāmakāryārthaṃ bhīmakarmā khamāplutaḥ.
83.
sa eṣaḥ kapiśārdūlaḥ tvām upari eti vīryavān
hanūmān rāmakāryārtham bhīmakarmā kham āplutaḥ
hanūmān rāmakāryārtham bhīmakarmā kham āplutaḥ
83.
eṣaḥ vīryavān bhīmakarmā kapiśārdūlaḥ hanūmān
rāmakāryārtham kham āplutaḥ tvām upari eti
rāmakāryārtham kham āplutaḥ tvām upari eti
83.
This mighty, lion-like monkey, Hanūmān, whose deeds are formidable, is coming over you, having leapt into the sky for Rāma's purpose.
तस्य साह्यं मया कार्यमिक्ष्वाकुकुलवर्तिनः ।
मम इक्ष्वाकवः पूज्याः परं पूज्यतमास्तव ॥८४॥
मम इक्ष्वाकवः पूज्याः परं पूज्यतमास्तव ॥८४॥
84. tasya sāhyaṃ mayā kāryamikṣvākukulavartinaḥ ,
mama ikṣvākavaḥ pūjyāḥ paraṃ pūjyatamāstava.
mama ikṣvākavaḥ pūjyāḥ paraṃ pūjyatamāstava.
84.
tasya sāhyam mayā kāryam ikṣvākukulavartinaḥ
mama ikṣvākavaḥ pūjyāḥ param pūjyatamaḥ tava
mama ikṣvākavaḥ pūjyāḥ param pūjyatamaḥ tava
84.
ikṣvākukulavartinaḥ tasya sāhyam mayā kāryam
mama ikṣvākavaḥ pūjyāḥ param tava pūjyatamaḥ
mama ikṣvākavaḥ pūjyāḥ param tava pūjyatamaḥ
84.
Assistance must be rendered by me to him, as he belongs to the Ikṣvāku lineage. The Ikṣvākūs are venerable to me, but they are most venerable to you.
कुरु साचिव्यमस्माकं न नः कार्यमतिक्रमेत् ।
कर्तव्यमकृतं कार्यं सतां मन्युमुदीरयेत् ॥८५॥
कर्तव्यमकृतं कार्यं सतां मन्युमुदीरयेत् ॥८५॥
85. kuru sācivyamasmākaṃ na naḥ kāryamatikramet ,
kartavyamakṛtaṃ kāryaṃ satāṃ manyumudīrayet.
kartavyamakṛtaṃ kāryaṃ satāṃ manyumudīrayet.
85.
kuru sācivyam asmākam na naḥ kāryam atikramet
kartavyam akṛtam kāryam satām manyum udīrayet
kartavyam akṛtam kāryam satām manyum udīrayet
85.
asmākam sācivyam kuru naḥ kāryam na atikramet
akṛtam kartavyam kāryam satām manyum udīrayet
akṛtam kartavyam kāryam satām manyum udīrayet
85.
Render assistance to us; our mission must not be thwarted. An unfulfilled duty would arouse the wrath of the righteous.
सलिलादूर्ध्वमुत्तिष्ठ तिष्ठत्वेष कपिस्त्वयि ।
अस्माकमतिथिश्चैव पूज्यश्च प्लवतां वरः ॥८६॥
अस्माकमतिथिश्चैव पूज्यश्च प्लवतां वरः ॥८६॥
86. salilādūrdhvamuttiṣṭha tiṣṭhatveṣa kapistvayi ,
asmākamatithiścaiva pūjyaśca plavatāṃ varaḥ.
asmākamatithiścaiva pūjyaśca plavatāṃ varaḥ.
86.
salilāt ūrdhvam uttiṣṭha tiṣṭhatu eṣaḥ kapiḥ tvayi
asmākam atithiḥ ca eva pūjyaḥ ca plavatām varaḥ
asmākam atithiḥ ca eva pūjyaḥ ca plavatām varaḥ
86.
salilāt ūrdhvam uttiṣṭha eṣaḥ kapiḥ tvayi tiṣṭhatu
asmākam atithiḥ ca eva pūjyaḥ ca plavatām varaḥ
asmākam atithiḥ ca eva pūjyaḥ ca plavatām varaḥ
86.
Rise up from the water! Let this monkey rest on you. He is our guest and indeed venerable, the foremost among those who leap.
चामीकरमहानाभ देवगन्धर्वसेवित ।
हनूमांस्त्वयि विश्रान्तस्ततः शेषं गमिष्यति ॥८७॥
हनूमांस्त्वयि विश्रान्तस्ततः शेषं गमिष्यति ॥८७॥
87. cāmīkaramahānābha devagandharvasevita ,
hanūmāṃstvayi viśrāntastataḥ śeṣaṃ gamiṣyati.
hanūmāṃstvayi viśrāntastataḥ śeṣaṃ gamiṣyati.
87.
cāmīkaramahānābha devagandharvasevita
hanūmān tvayi viśrāntaḥ tataḥ śeṣam gamiṣyati
hanūmān tvayi viśrāntaḥ tataḥ śeṣam gamiṣyati
87.
cāmīkaramahānābha devagandharvasevita
hanūmān tvayi viśrāntaḥ tataḥ śeṣam gamiṣyati
hanūmān tvayi viśrāntaḥ tataḥ śeṣam gamiṣyati
87.
O great mountain with a golden navel, frequented by gods and gandharvas! Hanumān, having rested upon you, will then continue the remainder of his journey.
काकुत्स्थस्यानृशंस्यं च मैथिल्याश्च विवासनम् ।
श्रमं च प्लवगेन्द्रस्य समीक्ष्योत्थातुमर्हसि ॥८८॥
श्रमं च प्लवगेन्द्रस्य समीक्ष्योत्थातुमर्हसि ॥८८॥
88. kākutsthasyānṛśaṃsyaṃ ca maithilyāśca vivāsanam ,
śramaṃ ca plavagendrasya samīkṣyotthātumarhasi.
śramaṃ ca plavagendrasya samīkṣyotthātumarhasi.
88.
kākutsthasya anṛśaṃsyam ca maithilyāḥ ca vivāsanam
śramam ca plavageindrasya samīkṣya utthātum arhasi
śramam ca plavageindrasya samīkṣya utthātum arhasi
88.
kākutsthasya anṛśaṃsyam ca maithilyāḥ vivāsanam ca
plavageindrasya śramam ca samīkṣya utthātum arhasi
plavageindrasya śramam ca samīkṣya utthātum arhasi
88.
You should rise, having reflected on the compassion of Rāma, the banishment of Sītā, and the great effort of the chief of monkeys.
हिरण्यनाभो मैनाको निशम्य लवणाम्भसः ।
उत्पपात जलात्तूर्णं महाद्रुमलतायुतः ॥८९॥
उत्पपात जलात्तूर्णं महाद्रुमलतायुतः ॥८९॥
89. hiraṇyanābho maināko niśamya lavaṇāmbhasaḥ ,
utpapāta jalāttūrṇaṃ mahādrumalatāyutaḥ.
utpapāta jalāttūrṇaṃ mahādrumalatāyutaḥ.
89.
hiraṇyanābhaḥ mainākaḥ niśamya lavaṇāmbhasaḥ
utpapāta jalāt tūrṇam mahādrumalatāyutaḥ
utpapāta jalāt tūrṇam mahādrumalatāyutaḥ
89.
mainākaḥ hiraṇyanābhaḥ lavaṇāmbhasaḥ niśamya
tūrṇam jalāt utpapāta mahādrumalatāyutaḥ
tūrṇam jalāt utpapāta mahādrumalatāyutaḥ
89.
Maināka, the mountain with a golden navel, having heard (the command/request) from the salty ocean, swiftly rose from the water, accompanied by great trees and vines.
स सागरजलं भित्त्वा बभूवात्युत्थितस्तदा ।
यथा जलधरं भित्त्वा दीप्तरश्मिर्दिवाकरः ॥९०॥
यथा जलधरं भित्त्वा दीप्तरश्मिर्दिवाकरः ॥९०॥
90. sa sāgarajalaṃ bhittvā babhūvātyutthitastadā ,
yathā jaladharaṃ bhittvā dīptaraśmirdivākaraḥ.
yathā jaladharaṃ bhittvā dīptaraśmirdivākaraḥ.
90.
saḥ sāgarajalam bhittvā babhūva atyutthitaḥ tadā
yathā jaladharam bhittvā dīptaraśmiḥ divākaraḥ
yathā jaladharam bhittvā dīptaraśmiḥ divākaraḥ
90.
saḥ sāgarajalam bhittvā tadā atyutthitaḥ babhūva
yathā dīptaraśmiḥ divākaraḥ jaladharam bhittvā
yathā dīptaraśmiḥ divākaraḥ jaladharam bhittvā
90.
Having pierced the ocean waters, he (Maināka) then rose exceedingly high, just as the sun, with its blazing rays, breaks through a cloud.
शातकुम्भमयैः शृङ्गैः सकिंनरमहोरगैः ।
आदित्योदयसंकाशैरालिखद्भिरिवाम्बरम् ॥९१॥
आदित्योदयसंकाशैरालिखद्भिरिवाम्बरम् ॥९१॥
91. śātakumbhamayaiḥ śṛṅgaiḥ sakiṃnaramahoragaiḥ ,
ādityodayasaṃkāśairālikhadbhirivāmbaram.
ādityodayasaṃkāśairālikhadbhirivāmbaram.
91.
śātakumbhamayaiḥ śṛṅgaiḥ sa-kinnara-mahoragaiḥ
ādityodayasaṃkāśaiḥ ālikhadbhiḥ iva ambaram
ādityodayasaṃkāśaiḥ ālikhadbhiḥ iva ambaram
91.
śātakumbhamayaiḥ śṛṅgaiḥ sa-kinnara-mahoragaiḥ
ādityodayasaṃkāśaiḥ ambaram iva ālikhadbhiḥ
ādityodayasaṃkāśaiḥ ambaram iva ālikhadbhiḥ
91.
With peaks made of refined gold, inhabited by kinnaras and great serpents, resembling the rising sun, as if they were scratching the sky.
तस्य जाम्बूनदैः शृङ्गैः पर्वतस्य समुत्थितैः ।
आकाशं शस्त्रसंकाशमभवत् काञ्चनप्रभम् ॥९२॥
आकाशं शस्त्रसंकाशमभवत् काञ्चनप्रभम् ॥९२॥
92. tasya jāmbūnadaiḥ śṛṅgaiḥ parvatasya samutthitaiḥ ,
ākāśaṃ śastrasaṃkāśamabhavat kāñcanaprabham.
ākāśaṃ śastrasaṃkāśamabhavat kāñcanaprabham.
92.
tasya jāmbūnādaiḥ śṛṅgaiḥ parvatasya samutthitaiḥ
ākāśam śastra-saṃkāśam abhavat kāñcanaprabham
ākāśam śastra-saṃkāśam abhavat kāñcanaprabham
92.
parvatasya tasya jāmbūnādaiḥ samutthitaiḥ śṛṅgaiḥ
ākāśam śastra-saṃkāśam kāñcanaprabham abhavat
ākāśam śastra-saṃkāśam kāñcanaprabham abhavat
92.
Due to the mountain's golden peaks, which rose high, the sky became like a shining weapon, gleaming with a golden radiance.
जातरूपमयैः शृङ्गैर्भ्राजमानैः स्वयं प्रभैः ।
आदित्यशतसंकाशः सो ऽभवद्गिरिसत्तमः ॥९३॥
आदित्यशतसंकाशः सो ऽभवद्गिरिसत्तमः ॥९३॥
93. jātarūpamayaiḥ śṛṅgairbhrājamānaiḥ svayaṃ prabhaiḥ ,
ādityaśatasaṃkāśaḥ so'bhavadgirisattamaḥ.
ādityaśatasaṃkāśaḥ so'bhavadgirisattamaḥ.
93.
jātarūpamayaiḥ śṛṅgaiḥ bhrājamānaiḥ svayam prabhaiḥ
ādityaśatasaṃkāśaḥ saḥ abhavat girisattamaḥ
ādityaśatasaṃkāśaḥ saḥ abhavat girisattamaḥ
93.
jātarūpamayaiḥ svayam prabhaiḥ bhrājamānaiḥ
śṛṅgaiḥ saḥ girisattamaḥ ādityaśatasaṃkāśaḥ abhavat
śṛṅgaiḥ saḥ girisattamaḥ ādityaśatasaṃkāśaḥ abhavat
93.
With peaks made of pure gold, shining with their own radiance, that supreme mountain became resplendent like a hundred suns.
तमुत्थितमसंगेन हनूमानग्रतः स्थितम् ।
मध्ये लवणतोयस्य विघ्नो ऽयमिति निश्चितः ॥९४॥
मध्ये लवणतोयस्य विघ्नो ऽयमिति निश्चितः ॥९४॥
94. tamutthitamasaṃgena hanūmānagrataḥ sthitam ,
madhye lavaṇatoyasya vighno'yamiti niścitaḥ.
madhye lavaṇatoyasya vighno'yamiti niścitaḥ.
94.
tam utthitam asaṅgena hanūmān agrataḥ sthitam
madhye lavaṇatoyasya vighnaḥ ayam iti niścitaḥ
madhye lavaṇatoyasya vighnaḥ ayam iti niścitaḥ
94.
hanūmān lavaṇatoyasya madhye agrataḥ asaṅgena
utthitam sthitam tam ayam vighnaḥ iti niścitaḥ
utthitam sthitam tam ayam vighnaḥ iti niścitaḥ
94.
Hanuman perceived that (mountain) which had risen unimpeded and stood before him in the midst of the salty ocean, and he concluded, 'This is an obstacle.'
स तमुच्छ्रितमत्यर्थं महावेगो महाकपिः ।
उरसा पातयामास जीमूतमिव मारुतः ॥९५॥
उरसा पातयामास जीमूतमिव मारुतः ॥९५॥
95. sa tamucchritamatyarthaṃ mahāvego mahākapiḥ ,
urasā pātayāmāsa jīmūtamiva mārutaḥ.
urasā pātayāmāsa jīmūtamiva mārutaḥ.
95.
saḥ tam ucchrītam atyartham mahāvegaḥ mahākapiḥ
| urasā pātayāmāsa jīmūtam iva mārutaḥ
| urasā pātayāmāsa jīmūtam iva mārutaḥ
95.
mahāvegaḥ mahākapiḥ saḥ urasā atyartham
ucchrītam tam jīmūtam iva mārutaḥ pātayāmāsa
ucchrītam tam jīmūtam iva mārutaḥ pātayāmāsa
95.
That great monkey, possessing immense speed, struck down that extremely tall (mountain) with his chest, just as the wind throws down a cloud.
स तदा पातितस्तेन कपिना पर्वतोत्तमः ।
बुद्ध्वा तस्य कपेर्वेगं जहर्ष च ननन्द च ॥९६॥
बुद्ध्वा तस्य कपेर्वेगं जहर्ष च ननन्द च ॥९६॥
96. sa tadā pātitastena kapinā parvatottamaḥ ,
buddhvā tasya kapervegaṃ jaharṣa ca nananda ca.
buddhvā tasya kapervegaṃ jaharṣa ca nananda ca.
96.
saḥ tadā pātitaḥ tena kapinā parvatottamaḥ |
buddhvā tasya kapeḥ vegam jaharṣa ca nananda ca
buddhvā tasya kapeḥ vegam jaharṣa ca nananda ca
96.
tadā tena kapinā pātitaḥ saḥ parvatottamaḥ
tasya kapeḥ vegam buddhvā jaharṣa ca nananda ca
tasya kapeḥ vegam buddhvā jaharṣa ca nananda ca
96.
That excellent mountain, thus struck down by that monkey, understood the monkey's speed and both rejoiced and was pleased.
तमाकाशगतं वीरमाकाशे समवस्थितम् ।
प्रीतो हृष्टमना वाक्यमब्रवीत् पर्वतः कपिम् ।
मानुषं धरयन् रूपमात्मनः शिखरे स्थितः ॥९७॥
प्रीतो हृष्टमना वाक्यमब्रवीत् पर्वतः कपिम् ।
मानुषं धरयन् रूपमात्मनः शिखरे स्थितः ॥९७॥
97. tamākāśagataṃ vīramākāśe samavasthitam ,
prīto hṛṣṭamanā vākyamabravīt parvataḥ kapim ,
mānuṣaṃ dharayan rūpamātmanaḥ śikhare sthitaḥ.
prīto hṛṣṭamanā vākyamabravīt parvataḥ kapim ,
mānuṣaṃ dharayan rūpamātmanaḥ śikhare sthitaḥ.
97.
tam ākāśagatam vīram ākāśe samavasthitam
| prītaḥ hṛṣṭamanā vākyam
abravīt parvataḥ kapim | mānuṣam
dharayan rūpam ātmanaḥ śikhare sthitaḥ
| prītaḥ hṛṣṭamanā vākyam
abravīt parvataḥ kapim | mānuṣam
dharayan rūpam ātmanaḥ śikhare sthitaḥ
97.
parvataḥ ātmanaḥ śikhare mānuṣam
rūpam dharayan sthitaḥ prītaḥ
hṛṣṭamanā ākāśagatam ākāśe samavasthitam
tam vīram kapim vākyam abravīt
rūpam dharayan sthitaḥ prītaḥ
hṛṣṭamanā ākāśagatam ākāśe samavasthitam
tam vīram kapim vākyam abravīt
97.
The mountain, pleased and joyful in mind, spoke to that brave hero, the monkey, who was moving through the sky and (momentarily) situated in the sky, while assuming a human form and standing on its own peak.
दुष्करं कृतवान् कर्म त्वमिदं वानरोत्तम ।
निपत्य मम शृङ्गेषु विश्रमस्व यथासुखम् ॥९८॥
निपत्य मम शृङ्गेषु विश्रमस्व यथासुखम् ॥९८॥
98. duṣkaraṃ kṛtavān karma tvamidaṃ vānarottama ,
nipatya mama śṛṅgeṣu viśramasva yathāsukham.
nipatya mama śṛṅgeṣu viśramasva yathāsukham.
98.
duṣkaram kṛtavān karma tvam idam vānarottama
| nipatya mama śṛṅgeṣu viśramasva yathāsukham
| nipatya mama śṛṅgeṣu viśramasva yathāsukham
98.
vānarottama,
tvam idam duṣkaram karma kṛtavān.
mama śṛṅgeṣu nipatya yathāsukham viśramasva
tvam idam duṣkaram karma kṛtavān.
mama śṛṅgeṣu nipatya yathāsukham viśramasva
98.
"You, O best of monkeys, have performed this difficult deed (karma). Rest comfortably on my peaks after descending."
राघावस्य कुले जातैरुदधिः परिवर्धितः ।
स त्वां रामहिते युक्तं प्रत्यर्चयति सागरः ॥९९॥
स त्वां रामहिते युक्तं प्रत्यर्चयति सागरः ॥९९॥
99. rāghāvasya kule jātairudadhiḥ parivardhitaḥ ,
sa tvāṃ rāmahite yuktaṃ pratyarcayati sāgaraḥ.
sa tvāṃ rāmahite yuktaṃ pratyarcayati sāgaraḥ.
99.
rāghavasya kule jātaiḥ udadhiḥ parivardhitaḥ
saḥ tvām rāmahite yuktam pratyarcayati sāgaraḥ
saḥ tvām rāmahite yuktam pratyarcayati sāgaraḥ
99.
rāghavasya kule jātaiḥ udadhiḥ parivardhitaḥ
saḥ sāgaraḥ tvām rāmahite yuktam pratyarcayati
saḥ sāgaraḥ tvām rāmahite yuktam pratyarcayati
99.
The ocean was made to grow by those born in the lineage of Rāghava. That very ocean, seeing you dedicated to Rāma's welfare, now offers you honor in return.
कृते च प्रतिकर्तव्यमेष धर्मः सनातनः ।
सो ऽयं तत् प्रतिकारार्थी त्वत्तः संमानमर्हति ॥१००॥
सो ऽयं तत् प्रतिकारार्थी त्वत्तः संमानमर्हति ॥१००॥
100. kṛte ca pratikartavyameṣa dharmaḥ sanātanaḥ ,
so'yaṃ tat pratikārārthī tvattaḥ saṃmānamarhati.
so'yaṃ tat pratikārārthī tvattaḥ saṃmānamarhati.
100.
kṛte ca pratikartavyam eṣaḥ dharmaḥ sanātanaḥ saḥ
ayam tat pratikārārthī tvattaḥ sammānam arhati
ayam tat pratikārārthī tvattaḥ sammānam arhati
100.
kṛte ca pratikartavyam eṣaḥ sanātanaḥ dharmaḥ saḥ
ayam pratikārārthī tat tvattaḥ sammānam arhati
ayam pratikārārthī tat tvattaḥ sammānam arhati
100.
Indeed, it is a duty to return a favor for what has been done; this is the eternal natural law (dharma). This very (ocean), desiring that reciprocal action, deserves respect from you.
त्वन्निमित्तमनेनाहं बहुमानात् प्रचोदितः ।
योजनानां शतं चापि कपिरेष समाप्लुतः ।
तव सानुषु विश्रान्तः शेषं प्रक्रमतामिति ॥१०१॥
योजनानां शतं चापि कपिरेष समाप्लुतः ।
तव सानुषु विश्रान्तः शेषं प्रक्रमतामिति ॥१०१॥
101. tvannimittamanenāhaṃ bahumānāt pracoditaḥ ,
yojanānāṃ śataṃ cāpi kapireṣa samāplutaḥ ,
tava sānuṣu viśrāntaḥ śeṣaṃ prakramatāmiti.
yojanānāṃ śataṃ cāpi kapireṣa samāplutaḥ ,
tava sānuṣu viśrāntaḥ śeṣaṃ prakramatāmiti.
101.
tvatnimittam anena aham bahumānāt
pracoditaḥ yojanānām śatam ca api
kapiḥ eṣaḥ samāplutaḥ tava sānuṣu
viśrāntaḥ śeṣam prakramatām iti
pracoditaḥ yojanānām śatam ca api
kapiḥ eṣaḥ samāplutaḥ tava sānuṣu
viśrāntaḥ śeṣam prakramatām iti
101.
tvatnimittam anena aham bahumānāt
pracoditaḥ eṣaḥ kapiḥ yojanānām
śatam ca api samāplutaḥ tava sānuṣu
viśrāntaḥ śeṣam prakramatām iti
pracoditaḥ eṣaḥ kapiḥ yojanānām
śatam ca api samāplutaḥ tava sānuṣu
viśrāntaḥ śeṣam prakramatām iti
101.
Because of you, I have been urged by this (ocean) out of great respect. This monkey has already leaped a hundred yojanas. Therefore, having rested on your peaks, let him proceed with the remainder of his journey.
तिष्ठ त्वं हरिशार्दूल मयि विश्रम्य गम्यताम् ।
तदिदं गन्धवत् स्वादु कन्दमूलफलं बहु ।
तदास्वाद्य हरिश्रेष्ठ विश्रान्तो ऽनुगमिष्यसि ॥१०२॥
तदिदं गन्धवत् स्वादु कन्दमूलफलं बहु ।
तदास्वाद्य हरिश्रेष्ठ विश्रान्तो ऽनुगमिष्यसि ॥१०२॥
102. tiṣṭha tvaṃ hariśārdūla mayi viśramya gamyatām ,
tadidaṃ gandhavat svādu kandamūlaphalaṃ bahu ,
tadāsvādya hariśreṣṭha viśrānto'nugamiṣyasi.
tadidaṃ gandhavat svādu kandamūlaphalaṃ bahu ,
tadāsvādya hariśreṣṭha viśrānto'nugamiṣyasi.
102.
tiṣṭha tvam hariśārdūla mayi viśramya
gamyatām tat idam gandhavat
svādu kandamūlaphalam bahu tat āsvādya
hariśreṣṭha viśrāntaḥ anugamiṣyasi
gamyatām tat idam gandhavat
svādu kandamūlaphalam bahu tat āsvādya
hariśreṣṭha viśrāntaḥ anugamiṣyasi
102.
hariśārdūla tvam tiṣṭha mayi viśramya
gamyatām idam tat gandhavat
svādu bahu kandamūlaphalam tat āsvādya
hariśreṣṭha viśrāntaḥ anugamiṣyasi
gamyatām idam tat gandhavat
svādu bahu kandamūlaphalam tat āsvādya
hariśreṣṭha viśrāntaḥ anugamiṣyasi
102.
O tiger among monkeys, you should stop! Rest here upon me, and then continue your journey. Here is much fragrant, sweet tuber, root, and fruit. Having tasted that, O best of monkeys, and having rested, you will then proceed.
अस्माकमपि संबन्धः कपिमुख्यस्त्वयास्ति वै ।
प्रख्यातस्त्रिषु लोकेषु महागुणपरिग्रहः ॥१०३॥
प्रख्यातस्त्रिषु लोकेषु महागुणपरिग्रहः ॥१०३॥
103. asmākamapi saṃbandhaḥ kapimukhyastvayāsti vai ,
prakhyātastriṣu lokeṣu mahāguṇaparigrahaḥ.
prakhyātastriṣu lokeṣu mahāguṇaparigrahaḥ.
103.
asmākam api saṃbandhaḥ kapimukhyaḥ tvayā asti
vai prakhyātaḥ triṣu lokeṣu mahāguṇaparigrahaḥ
vai prakhyātaḥ triṣu lokeṣu mahāguṇaparigrahaḥ
103.
kapi-mukhya tvayā asmākam api saṃbandhaḥ asti
vai mahā-guṇa-parigrahaḥ triṣu lokeṣu prakhyātaḥ
vai mahā-guṇa-parigrahaḥ triṣu lokeṣu prakhyātaḥ
103.
Indeed, there is also a connection between us and you, O chief among monkeys. You are renowned throughout the three worlds for possessing great virtues.
वेगवन्तः प्लवन्तो ये प्लवगा मारुतात्मज ।
तेषां मुख्यतमं मन्ये त्वामहं कपिकुञ्जर ॥१०४॥
तेषां मुख्यतमं मन्ये त्वामहं कपिकुञ्जर ॥१०४॥
104. vegavantaḥ plavanto ye plavagā mārutātmaja ,
teṣāṃ mukhyatamaṃ manye tvāmahaṃ kapikuñjara.
teṣāṃ mukhyatamaṃ manye tvāmahaṃ kapikuñjara.
104.
vegavantaḥ plavantaḥ ye plavagā mārutātmaja
teṣām mukhyatamam manye tvām aham kapikuñjara
teṣām mukhyatamam manye tvām aham kapikuñjara
104.
mārutātmaja kapikuñjara ye vegavantaḥ plavantaḥ
plavagāḥ teṣām aham tvām mukhyatamam manye
plavagāḥ teṣām aham tvām mukhyatamam manye
104.
O son of Vāyu (Marutātmaja), O excellent monkey (Kapikuñjara)! Among those swift, leaping monkeys, I consider you to be the foremost.
अतिथिः किल पूजार्हः प्राकृतो ऽपि विजानता ।
धर्मं जिज्ञासमानेन किं पुनर्यादृशो भवान् ॥१०५॥
धर्मं जिज्ञासमानेन किं पुनर्यादृशो भवान् ॥१०५॥
105. atithiḥ kila pūjārhaḥ prākṛto'pi vijānatā ,
dharmaṃ jijñāsamānena kiṃ punaryādṛśo bhavān.
dharmaṃ jijñāsamānena kiṃ punaryādṛśo bhavān.
105.
atithiḥ kila pūjārhaḥ prākṛtaḥ api vijānatā
dharmam jijñāsamānena kim punaḥ yādṛśaḥ bhavān
dharmam jijñāsamānena kim punaḥ yādṛśaḥ bhavān
105.
kila vijānatā dharmam jijñāsamānena prākṛtaḥ
api atithiḥ pūjārhaḥ punaḥ yādṛśaḥ bhavān kim
api atithiḥ pūjārhaḥ punaḥ yādṛśaḥ bhavān kim
105.
Indeed, even an ordinary guest is worthy of respect by a discerning person and by one who seeks (dharma). How much more, then, is someone like you!
त्वं हि देववरिष्ठस्य मारुतस्य महात्मनः ।
पुत्रस्तस्यैव वेगेन सदृशः कपिकुञ्जर ॥१०६॥
पुत्रस्तस्यैव वेगेन सदृशः कपिकुञ्जर ॥१०६॥
106. tvaṃ hi devavariṣṭhasya mārutasya mahātmanaḥ ,
putrastasyaiva vegena sadṛśaḥ kapikuñjara.
putrastasyaiva vegena sadṛśaḥ kapikuñjara.
106.
tvam hi devavariṣṭhasya mārutasya mahātmanaḥ
putraḥ tasya eva vegena sadṛśaḥ kapikuñjara
putraḥ tasya eva vegena sadṛśaḥ kapikuñjara
106.
kapikuñjara tvam hi devavariṣṭhasya mahātmanaḥ
mārutasya putraḥ [asi] tasya eva vegena sadṛśaḥ [asi]
mārutasya putraḥ [asi] tasya eva vegena sadṛśaḥ [asi]
106.
Indeed, O excellent monkey (Kapikuñjara), you are the son of the supreme god Vāyu (Maruta), the great-souled one, and you are equal to him in speed.
पूजिते त्वयि धर्मज्ञ पूजां प्राप्नोति मारुतः ।
तस्मात्त्वं पूजनीयो मे शृणु चाप्यत्र कारणम् ॥१०७॥
तस्मात्त्वं पूजनीयो मे शृणु चाप्यत्र कारणम् ॥१०७॥
107. pūjite tvayi dharmajña pūjāṃ prāpnoti mārutaḥ ,
tasmāttvaṃ pūjanīyo me śṛṇu cāpyatra kāraṇam.
tasmāttvaṃ pūjanīyo me śṛṇu cāpyatra kāraṇam.
107.
pūjite tvayi dharmajña pūjām prāpnoti mārutaḥ
tasmāt tvam pūjanīyaḥ me śṛṇu ca api atra kāraṇam
tasmāt tvam pūjanīyaḥ me śṛṇu ca api atra kāraṇam
107.
dharmajña tvayi pūjite mārutaḥ pūjām prāpnoti
tasmāt tvam me pūjanīyaḥ śṛṇu ca api atra kāraṇam
tasmāt tvam me pūjanīyaḥ śṛṇu ca api atra kāraṇam
107.
O knower of natural law (dharma), when you are honored, Maruta (the wind god) also receives honor. Therefore, you must be revered by me. Now hear the reason for this.
पूर्वं कृतयुगे तात पर्वताः पक्षिणो ऽभवन् ।
ते ऽपि जग्मुर्दिशः सर्वा गरुडानिलवेगिनः ॥१०८॥
ते ऽपि जग्मुर्दिशः सर्वा गरुडानिलवेगिनः ॥१०८॥
108. pūrvaṃ kṛtayuge tāta parvatāḥ pakṣiṇo'bhavan ,
te'pi jagmurdiśaḥ sarvā garuḍānilaveginaḥ.
te'pi jagmurdiśaḥ sarvā garuḍānilaveginaḥ.
108.
pūrvam kṛtayuge tāta parvatāḥ pakṣiṇaḥ abhavan
te api jagmuḥ diśaḥ sarvāḥ garuḍaanilaveginah
te api jagmuḥ diśaḥ sarvāḥ garuḍaanilaveginah
108.
tāta pūrvam kṛtayuge parvatāḥ pakṣiṇaḥ abhavan
te api garuḍaanilaveginah sarvāḥ diśaḥ jagmuḥ
te api garuḍaanilaveginah sarvāḥ diśaḥ jagmuḥ
108.
In ancient times, O dear one, during the Kṛta age, mountains were winged like birds. They traveled in all directions, moving with the swiftness of Garuḍa and the wind.
ततस्तेषु प्रयातेषु देवसंघाः सहर्षिभिः ।
भूतानि च भयं जग्मुस्तेषां पतनशङ्कया ॥१०९॥
भूतानि च भयं जग्मुस्तेषां पतनशङ्कया ॥१०९॥
109. tatasteṣu prayāteṣu devasaṃghāḥ saharṣibhiḥ ,
bhūtāni ca bhayaṃ jagmusteṣāṃ patanaśaṅkayā.
bhūtāni ca bhayaṃ jagmusteṣāṃ patanaśaṅkayā.
109.
tataḥ teṣu prayāteṣu devasaṅghāḥ saha ṛṣibhiḥ
bhūtāni ca bhayam jagmuḥ teṣām patanaśaṅkayā
bhūtāni ca bhayam jagmuḥ teṣām patanaśaṅkayā
109.
tataḥ teṣu prayāteṣu devasaṅghāḥ ṛṣibhiḥ saha
ca bhūtāni teṣām patanaśaṅkayā bhayam jagmuḥ
ca bhūtāni teṣām patanaśaṅkayā bhayam jagmuḥ
109.
Consequently, as they (the winged mountains) soared away, the assemblies of gods and sages, as well as other living beings, became gripped by fear, apprehensive of their potential collapse.
ततः क्रुद्धः सहस्राक्षः पर्वतानां शतक्रतुः ।
पक्षांश्चिच्छेद वज्रेण तत्र तत्र सहस्रशः ॥११०॥
पक्षांश्चिच्छेद वज्रेण तत्र तत्र सहस्रशः ॥११०॥
110. tataḥ kruddhaḥ sahasrākṣaḥ parvatānāṃ śatakratuḥ ,
pakṣāṃściccheda vajreṇa tatra tatra sahasraśaḥ.
pakṣāṃściccheda vajreṇa tatra tatra sahasraśaḥ.
110.
tataḥ kruddhaḥ sahasrākṣaḥ parvatānām śatakratuḥ
pakṣān ciccheda vajreṇa tatra tatra sahasraśaḥ
pakṣān ciccheda vajreṇa tatra tatra sahasraśaḥ
110.
tataḥ kruddhaḥ sahasrākṣaḥ śatakratuḥ vajreṇa
parvatānām pakṣān tatra tatra sahasraśaḥ ciccheda
parvatānām pakṣān tatra tatra sahasraśaḥ ciccheda
110.
Consequently, the enraged Sahasrākṣa (Indra), who performed a hundred Vedic rituals (Śatakratu), severed the mountains' wings with his thunderbolt, here and there, by the thousands.
स मामुपगतः क्रुद्धो वज्रमुद्यम्य देवराट् ।
ततो ऽहं सहसा क्षिप्तः श्वसनेन महात्मना ॥१११॥
ततो ऽहं सहसा क्षिप्तः श्वसनेन महात्मना ॥१११॥
111. sa māmupagataḥ kruddho vajramudyamya devarāṭ ,
tato'haṃ sahasā kṣiptaḥ śvasanena mahātmanā.
tato'haṃ sahasā kṣiptaḥ śvasanena mahātmanā.
111.
saḥ mām upagataḥ kruddhaḥ vajram udyamya devarāṭ
tataḥ aham sahasā kṣiptaḥ śvasanena mahātmanā
tataḥ aham sahasā kṣiptaḥ śvasanena mahātmanā
111.
devarāṭ saḥ kruddhaḥ vajram udyamya mām upagataḥ
tataḥ aham mahātmanā śvasanena sahasā kṣiptaḥ
tataḥ aham mahātmanā śvasanena sahasā kṣiptaḥ
111.
He, the king of the gods, Indra, enraged, approached me lifting his thunderbolt. Then I was suddenly thrown by the great-souled Vāyu.
अस्मिंल् लवणतोये च प्रक्षिप्तः प्लवगोत्तम ।
गुप्तपक्षः समग्रश्च तव पित्राभिरक्षितः ॥११२॥
गुप्तपक्षः समग्रश्च तव पित्राभिरक्षितः ॥११२॥
112. asmiṃl lavaṇatoye ca prakṣiptaḥ plavagottama ,
guptapakṣaḥ samagraśca tava pitrābhirakṣitaḥ.
guptapakṣaḥ samagraśca tava pitrābhirakṣitaḥ.
112.
asmin lavaṇatoye ca prakṣiptaḥ plavagottama
guptapakṣaḥ samagraḥ ca tava pitrā abhirakṣitaḥ
guptapakṣaḥ samagraḥ ca tava pitrā abhirakṣitaḥ
112.
plavagottama asmin lavaṇatoye ca prakṣiptaḥ
guptapakṣaḥ samagraḥ ca tava pitrā abhirakṣitaḥ
guptapakṣaḥ samagraḥ ca tava pitrā abhirakṣitaḥ
112.
O best of monkeys, I was thrown into this salty ocean. My wings were preserved, and I was entirely guarded by your father.
ततो ऽहं मानयामि त्वां मान्यो हि मम मारुतः ।
त्वया मे ह्येष संबन्धः कपिमुख्य महागुणः ॥११३॥
त्वया मे ह्येष संबन्धः कपिमुख्य महागुणः ॥११३॥
113. tato'haṃ mānayāmi tvāṃ mānyo hi mama mārutaḥ ,
tvayā me hyeṣa saṃbandhaḥ kapimukhya mahāguṇaḥ.
tvayā me hyeṣa saṃbandhaḥ kapimukhya mahāguṇaḥ.
113.
tataḥ aham mānayāmi tvām mānyaḥ hi mama mārutaḥ
tvayā me hi eṣaḥ saṃbandhaḥ kapimukhya mahāguṇaḥ
tvayā me hi eṣaḥ saṃbandhaḥ kapimukhya mahāguṇaḥ
113.
tataḥ aham tvām mānayāmi hi mama mārutaḥ mānyaḥ
tvayā me hi eṣaḥ saṃbandhaḥ kapimukhya mahāguṇaḥ
tvayā me hi eṣaḥ saṃbandhaḥ kapimukhya mahāguṇaḥ
113.
Therefore, I honor you; for my Vāyu (father) is indeed worthy of honor. And this connection exists between you and me, O chief of monkeys, O one of great qualities.
अस्मिन्नेवंगते कार्ये सागरस्य ममैव च ।
प्रीतिं प्रीतमना कर्तुं त्वमर्हसि महाकपे ॥११४॥
प्रीतिं प्रीतमना कर्तुं त्वमर्हसि महाकपे ॥११४॥
114. asminnevaṃgate kārye sāgarasya mamaiva ca ,
prītiṃ prītamanā kartuṃ tvamarhasi mahākape.
prītiṃ prītamanā kartuṃ tvamarhasi mahākape.
114.
asmin evaṅgate kārye sāgarasya mama eva ca
prītim prītamanā kartum tvam arhasi mahākape
prītim prītamanā kartum tvam arhasi mahākape
114.
mahākape asmin evaṅgate kārye sāgarasya mama
eva ca prītim prītamanā kartum tvam arhasi
eva ca prītim prītamanā kartum tvam arhasi
114.
Therefore, in this situation that has thus arisen, you, O great monkey, with a pleased mind, should bring satisfaction to both the ocean and me.
श्रमं मोक्षय पूजां च गृहाण कपिसत्तम ।
प्रीतिं च बहुमन्यस्व प्रीतो ऽस्मि तव दर्शनात् ॥११५॥
प्रीतिं च बहुमन्यस्व प्रीतो ऽस्मि तव दर्शनात् ॥११५॥
115. śramaṃ mokṣaya pūjāṃ ca gṛhāṇa kapisattama ,
prītiṃ ca bahumanyasva prīto'smi tava darśanāt.
prītiṃ ca bahumanyasva prīto'smi tava darśanāt.
115.
śramam mokṣaya pūjām ca gṛhāṇa kapisattama
prītim ca bahumanyasva prītaḥ asmi tava darśanāt
prītim ca bahumanyasva prītaḥ asmi tava darśanāt
115.
kapisattama śramam mokṣaya ca pūjām gṛhāṇa ca
prītim bahumanyasva tava darśanāt prītaḥ asmi
prītim bahumanyasva tava darśanāt prītaḥ asmi
115.
O best of monkeys, relieve my weariness and accept my offering. Cherish my affection, for I am greatly pleased by your appearance.
एवमुक्तः कपिश्रेष्ठस्तं नगोत्तममब्रवीत् ।
प्रीतो ऽस्मि कृतमातिथ्यं मन्युरेषो ऽपनीयताम् ॥११६॥
प्रीतो ऽस्मि कृतमातिथ्यं मन्युरेषो ऽपनीयताम् ॥११६॥
116. evamuktaḥ kapiśreṣṭhastaṃ nagottamamabravīt ,
prīto'smi kṛtamātithyaṃ manyureṣo'panīyatām.
prīto'smi kṛtamātithyaṃ manyureṣo'panīyatām.
116.
evam uktaḥ kapiśreṣṭhaḥ tam nagottam am abravīt
prītaḥ asmi kṛtam ātithyam manyuḥ eṣaḥ apanīyatām
prītaḥ asmi kṛtam ātithyam manyuḥ eṣaḥ apanīyatām
116.
evam uktaḥ kapiśreṣṭhaḥ tam nagottamam abravīt
asmi prītaḥ ātithyam kṛtam eṣaḥ manyuḥ apanīyatām
asmi prītaḥ ātithyam kṛtam eṣaḥ manyuḥ apanīyatām
116.
Thus addressed, the best of monkeys spoke to that foremost mountain, 'I am pleased; your hospitality has been offered. Let this concern be put aside.'
त्वरते कार्यकालो मे अहश्चाप्यतिवर्तते ।
प्रतिज्ञा च मया दत्ता न स्थातव्यमिहान्तरा ॥११७॥
प्रतिज्ञा च मया दत्ता न स्थातव्यमिहान्तरा ॥११७॥
117. tvarate kāryakālo me ahaścāpyativartate ,
pratijñā ca mayā dattā na sthātavyamihāntarā.
pratijñā ca mayā dattā na sthātavyamihāntarā.
117.
tvarate kāryakālaḥ me ahaḥ ca api ativartate
pratijñā ca mayā dattā na sthātavyam iha antarā
pratijñā ca mayā dattā na sthātavyam iha antarā
117.
me kāryakālaḥ tvarate ca ahaḥ api ativartate ca
mayā pratijñā dattā iha antarā na sthātavyam
mayā pratijñā dattā iha antarā na sthātavyam
117.
The time for my mission is pressing, and the day is also advancing. Furthermore, a vow has been made by me that I must not stop here midway.
इत्युक्त्वा पाणिना शैलमालभ्य हरिपुंगवः ।
जगामाकाशमाविश्य वीर्यवान्प्रहसन्निव ॥११८॥
जगामाकाशमाविश्य वीर्यवान्प्रहसन्निव ॥११८॥
118. ityuktvā pāṇinā śailamālabhya haripuṃgavaḥ ,
jagāmākāśamāviśya vīryavānprahasanniva.
jagāmākāśamāviśya vīryavānprahasanniva.
118.
iti uktvā pāṇinā śailam ālabhya haripuṅgavaḥ
jagāma ākāśam āviśya vīryavān prahasan iva
jagāma ākāśam āviśya vīryavān prahasan iva
118.
iti uktvā haripuṅgavaḥ vīryavān pāṇinā śailam
ālabhya ākāśam āviśya prahasan iva jagāma
ālabhya ākāśam āviśya prahasan iva jagāma
118.
Having spoken thus, the mighty best of monkeys touched the mountain with his hand and, as if smiling, soared into the sky.
स पर्वतसमुद्राभ्यां बहुमानादवेक्षितः ।
पूजितश्चोपपन्नाभिराशीर्भिरनिलात्मजः ॥११९॥
पूजितश्चोपपन्नाभिराशीर्भिरनिलात्मजः ॥११९॥
119. sa parvatasamudrābhyāṃ bahumānādavekṣitaḥ ,
pūjitaścopapannābhirāśīrbhiranilātmajaḥ.
pūjitaścopapannābhirāśīrbhiranilātmajaḥ.
119.
saḥ parvata-samudrābhyām bahumānāt avekṣitaḥ
pūjitaḥ ca upapannābhiḥ āśīrbhiḥ anilātmajaḥ
pūjitaḥ ca upapannābhiḥ āśīrbhiḥ anilātmajaḥ
119.
anilātmajaḥ saḥ parvata-samudrābhyām bahumānāt
avekṣitaḥ ca upapannābhiḥ āśīrbhiḥ pūjitaḥ
avekṣitaḥ ca upapannābhiḥ āśīrbhiḥ pūjitaḥ
119.
The son of the wind (anilātmaja) was observed by the mountain and the ocean with great reverence, and he was honored with appropriate blessings.
अथोर्ध्वं दूरमुत्पत्य हित्वा शैलमहार्णवौ ।
पितुः पन्थानमास्थाय जगाम विमले ऽम्बरे ॥१२०॥
पितुः पन्थानमास्थाय जगाम विमले ऽम्बरे ॥१२०॥
120. athordhvaṃ dūramutpatya hitvā śailamahārṇavau ,
pituḥ panthānamāsthāya jagāma vimale'mbare.
pituḥ panthānamāsthāya jagāma vimale'mbare.
120.
atha ūrdhvam dūram utpatya hitvā śaila-mahārṇavau
pituḥ panthānam āsthāya jagāma vimale ambare
pituḥ panthānam āsthāya jagāma vimale ambare
120.
atha śaila-mahārṇavau hitvā ūrdhvam dūram utpatya
pituḥ panthānam āsthāya vimale ambare jagāma
pituḥ panthānam āsthāya vimale ambare jagāma
120.
Then, leaping far upwards, having left behind the mountain and the great ocean, he took up his father's path and traveled in the clear sky.
भूयश्चोर्ध्वगतिं प्राप्य गिरिं तमवलोकयन् ।
वायुसूनुर्निरालम्बे जगाम विमले ऽम्बरे ॥१२१॥
वायुसूनुर्निरालम्बे जगाम विमले ऽम्बरे ॥१२१॥
121. bhūyaścordhvagatiṃ prāpya giriṃ tamavalokayan ,
vāyusūnurnirālambe jagāma vimale'mbare.
vāyusūnurnirālambe jagāma vimale'mbare.
121.
bhūyaḥ ca ūrdhva-gatim prāpya girim tam avalokayan
vāyu-sūnuḥ nirālambe jagāma vimale ambare
vāyu-sūnuḥ nirālambe jagāma vimale ambare
121.
ca bhūyaḥ ūrdhva-gatim prāpya vāyu-sūnuḥ tam
girim avalokayan nirālambe vimale ambare jagāma
girim avalokayan nirālambe vimale ambare jagāma
121.
And again attaining upward motion, the son of the wind (vāyusūnu) went in the spotless sky, looking back at that mountain, unsupported.
तद्द्वितीयं हनुमतो दृष्ट्वा कर्म सुदुष्करम् ।
प्रशशंसुः सुराः सर्वे सिद्धाश्च परमर्षयः ॥१२२॥
प्रशशंसुः सुराः सर्वे सिद्धाश्च परमर्षयः ॥१२२॥
122. taddvitīyaṃ hanumato dṛṣṭvā karma suduṣkaram ,
praśaśaṃsuḥ surāḥ sarve siddhāśca paramarṣayaḥ.
praśaśaṃsuḥ surāḥ sarve siddhāśca paramarṣayaḥ.
122.
tat dvitīyam hanumataḥ dṛṣṭvā karma suduṣkaram
praśaśaṃsuḥ surāḥ sarve siddhāḥ ca paramarṣayaḥ
praśaśaṃsuḥ surāḥ sarve siddhāḥ ca paramarṣayaḥ
122.
surāḥ sarve ca siddhāḥ paramarṣayaḥ hanumataḥ
tat dvitīyam suduṣkaram karma dṛṣṭvā praśaśaṃsuḥ
tat dvitīyam suduṣkaram karma dṛṣṭvā praśaśaṃsuḥ
122.
Having seen that second extremely difficult deed (karma) of Hanumān, all the gods, perfected beings (siddha), and great sages praised him.
देवताश्चाभवन् हृष्टास्तत्रस्थास्तस्य कर्मणा ।
काञ्चनस्य सुनाभस्य सहस्राक्षश्च वासवः ॥१२३॥
काञ्चनस्य सुनाभस्य सहस्राक्षश्च वासवः ॥१२३॥
123. devatāścābhavan hṛṣṭāstatrasthāstasya karmaṇā ,
kāñcanasya sunābhasya sahasrākṣaśca vāsavaḥ.
kāñcanasya sunābhasya sahasrākṣaśca vāsavaḥ.
123.
devatāḥ ca abhavan hṛṣṭāḥ tatrasthāḥ tasya karmaṇā
kāñcanasya sunābhasya sahasrākṣaḥ ca vāsavaḥ
kāñcanasya sunābhasya sahasrākṣaḥ ca vāsavaḥ
123.
tatrasthāḥ devatāḥ ca tasya kāñcanasya sunābhasya karmaṇā hṛṣṭāḥ abhavan,
sahasrākṣaḥ vāsavaḥ ca (hṛṣṭaḥ abhavan).
sahasrākṣaḥ vāsavaḥ ca (hṛṣṭaḥ abhavan).
123.
The gods present there became delighted by the action (karma) of that golden Sunābha (mountain). And Indra, the thousand-eyed one, was also (delighted).
उवाच वचनं धीमान्परितोषात् सगद्गदम् ।
सुनाभं पर्वतश्रेष्ठं स्वयमेव शचीपतिः ॥१२४॥
सुनाभं पर्वतश्रेष्ठं स्वयमेव शचीपतिः ॥१२४॥
124. uvāca vacanaṃ dhīmānparitoṣāt sagadgadam ,
sunābhaṃ parvataśreṣṭhaṃ svayameva śacīpatiḥ.
sunābhaṃ parvataśreṣṭhaṃ svayameva śacīpatiḥ.
124.
uvāca vacanam dhīmān paritoṣāt sagadgadam
sunābham parvatśreṣṭham svayam eva śacīpatiḥ
sunābham parvatśreṣṭham svayam eva śacīpatiḥ
124.
dhīmān śacīpatiḥ svayam eva sunābham parvatśreṣṭham paritoṣāt sagadgadam vacanam uvāca.
124.
The wise Indra himself spoke words to Sunābha, the best of mountains, falteringly (with a choked voice) out of great satisfaction.
हिरण्यनाभशैलेन्द्रपरितुष्टो ऽस्मि ते भृशम् ।
अभयं ते प्रयच्छामि तिष्ठ सौम्य यथासुखम् ॥१२५॥
अभयं ते प्रयच्छामि तिष्ठ सौम्य यथासुखम् ॥१२५॥
125. hiraṇyanābhaśailendraparituṣṭo'smi te bhṛśam ,
abhayaṃ te prayacchāmi tiṣṭha saumya yathāsukham.
abhayaṃ te prayacchāmi tiṣṭha saumya yathāsukham.
125.
hiraṇyanābhaśailendra parituṣṭaḥ asmi te bhṛśam
abhayam te prayacchāmi tiṣṭha saumya yathāsukham
abhayam te prayacchāmi tiṣṭha saumya yathāsukham
125.
hiraṇyanābhaśailendra,
te bhṛśam parituṣṭaḥ asmi.
te abhayam prayacchāmi.
saumya,
yathāsukham tiṣṭha.
te bhṛśam parituṣṭaḥ asmi.
te abhayam prayacchāmi.
saumya,
yathāsukham tiṣṭha.
125.
O king of mountains, golden-navelled one, I am greatly pleased with you! I grant you safety; remain, O gentle one, as you please.
साह्यं कृतं ते सुमहद्विक्रान्तस्य हनूमतः ।
क्रमतो योजनशतं निर्भयस्य भये सति ॥१२६॥
क्रमतो योजनशतं निर्भयस्य भये सति ॥१२६॥
126. sāhyaṃ kṛtaṃ te sumahadvikrāntasya hanūmataḥ ,
kramato yojanaśataṃ nirbhayasya bhaye sati.
kramato yojanaśataṃ nirbhayasya bhaye sati.
126.
sāhyam kṛtam te sumahat vikrāntasya hanūmataḥ
kramataḥ yojanaśatam nirbhayasya bhaye sati
kramataḥ yojanaśatam nirbhayasya bhaye sati
126.
te sumahat sāhyam kṛtam,
(tena) vikrāntasya hanūmataḥ yojanaśatam kramataḥ nirbhayasya bhaye sati.
(tena) vikrāntasya hanūmataḥ yojanaśatam kramataḥ nirbhayasya bhaye sati.
126.
You have rendered very great help to the mighty Hanumān, who was traversing a hundred yojanas, (who was) fearless even when danger was present.
रामस्यैष हि दौत्येन याति दाशरथेर्हरिः ।
सत्क्रियां कुर्वता शक्या तोषितो ऽस्मि दृढं त्वया ॥१२७॥
सत्क्रियां कुर्वता शक्या तोषितो ऽस्मि दृढं त्वया ॥१२७॥
127. rāmasyaiṣa hi dautyena yāti dāśaratherhariḥ ,
satkriyāṃ kurvatā śakyā toṣito'smi dṛḍhaṃ tvayā.
satkriyāṃ kurvatā śakyā toṣito'smi dṛḍhaṃ tvayā.
127.
rāmasya eṣa hi dautyena yāti dāśaratheḥ hariḥ |
satkriyām kurvatā śakyā toṣitaḥ asmi dṛḍham tvayā
satkriyām kurvatā śakyā toṣitaḥ asmi dṛḍham tvayā
127.
Indeed, this (Hanumān) proceeds as an emissary for Rāma, the son of Daśaratha. I have been firmly pleased by you for performing an excellent deed through your capability.
ततः प्रहर्षमलभद्विपुलं पर्वतोत्तमः ।
देवतानां पतिं दृष्ट्वा परितुष्टं शतक्रतुम् ॥१२८॥
देवतानां पतिं दृष्ट्वा परितुष्टं शतक्रतुम् ॥१२८॥
128. tataḥ praharṣamalabhadvipulaṃ parvatottamaḥ ,
devatānāṃ patiṃ dṛṣṭvā parituṣṭaṃ śatakratum.
devatānāṃ patiṃ dṛṣṭvā parituṣṭaṃ śatakratum.
128.
tataḥ praharṣam alabhat vipulam parvatottamaḥ
| devatānām patim dṛṣṭvā parituṣṭam śatakratum
| devatānām patim dṛṣṭvā parituṣṭam śatakratum
128.
Then, the best of mountains (Maināka) attained great joy, having seen the pleased lord of the gods, Indra (śatakratu).
स वै दत्तवरः शैलो बभूवावस्थितस्तदा ।
हनूमांश्च मुहूर्तेन व्यतिचक्राम सागरम् ॥१२९॥
हनूमांश्च मुहूर्तेन व्यतिचक्राम सागरम् ॥१२९॥
129. sa vai dattavaraḥ śailo babhūvāvasthitastadā ,
hanūmāṃśca muhūrtena vyaticakrāma sāgaram.
hanūmāṃśca muhūrtena vyaticakrāma sāgaram.
129.
sa vai dattavaraḥ śailaḥ babhūva avasthitaḥ tadā
| hanūmān ca muhūrtena vyaticakrāma sāgaram
| hanūmān ca muhūrtena vyaticakrāma sāgaram
129.
That mountain (Maināka), having indeed received a boon, remained steady then. And Hanumān, in a moment, crossed the ocean.
ततो देवाः सगन्धर्वाः सिद्धाश्च परमर्षयः ।
अब्रुवन् सूर्यसंकाशां सुरसां नागमातरम् ॥१३०॥
अब्रुवन् सूर्यसंकाशां सुरसां नागमातरम् ॥१३०॥
130. tato devāḥ sagandharvāḥ siddhāśca paramarṣayaḥ ,
abruvan sūryasaṃkāśāṃ surasāṃ nāgamātaram.
abruvan sūryasaṃkāśāṃ surasāṃ nāgamātaram.
130.
tataḥ devāḥ sagandharvāḥ siddhāḥ ca paramarṣayaḥ
| abruvan sūryasaṃkāśām surasām nāgamātaram
| abruvan sūryasaṃkāśām surasām nāgamātaram
130.
Then the gods along with the gandharvas, and the siddhas, and the great sages spoke to Surasā, the mother of serpents, who was radiant like the sun.
अयं वातात्मजः श्रीमान्प्लवते सागरोपरि ।
हनूमान्नाम तस्य त्वं मुहूर्तं विघ्नमाचर ॥१३१॥
हनूमान्नाम तस्य त्वं मुहूर्तं विघ्नमाचर ॥१३१॥
131. ayaṃ vātātmajaḥ śrīmānplavate sāgaropari ,
hanūmānnāma tasya tvaṃ muhūrtaṃ vighnamācara.
hanūmānnāma tasya tvaṃ muhūrtaṃ vighnamācara.
131.
ayam vātātmajaḥ śrīmān plavate sāgaropari
hanūmān nāma tasya tvam muhūrtam vighnam ācara
hanūmān nāma tasya tvam muhūrtam vighnam ācara
131.
ayam śrīmān vātātmajaḥ hanūmān nāma sāgaropari
plavate tvam tasya muhūrtam vighnam ācara
plavate tvam tasya muhūrtam vighnam ācara
131.
This glorious son of Vāyu, named Hanumān, is flying over the ocean. For a moment, you should create an obstruction for him.
राक्षसं रूपमास्थाय सुघोरं पर्वतोपमम् ।
दंष्ट्राकरालं पिङ्गाक्षं वक्त्रं कृत्वा नभःस्पृशम् ॥१३२॥
दंष्ट्राकरालं पिङ्गाक्षं वक्त्रं कृत्वा नभःस्पृशम् ॥१३२॥
132. rākṣasaṃ rūpamāsthāya sughoraṃ parvatopamam ,
daṃṣṭrākarālaṃ piṅgākṣaṃ vaktraṃ kṛtvā nabhaḥspṛśam.
daṃṣṭrākarālaṃ piṅgākṣaṃ vaktraṃ kṛtvā nabhaḥspṛśam.
132.
rākṣasam rūpam āsthāya sughoram parvatopamam
daṃṣṭrākarālam piṅgākṣam vaktram kṛtvā nabhaḥspṛśam
daṃṣṭrākarālam piṅgākṣam vaktram kṛtvā nabhaḥspṛśam
132.
(tvam) sughoram parvatopamam daṃṣṭrākarālam piṅgākṣam
nabhaḥspṛśam rākṣasam rūpam āsthāya vaktram kṛtvā
nabhaḥspṛśam rākṣasam rūpam āsthāya vaktram kṛtvā
132.
Assuming an extremely dreadful, mountain-like demonic form, with terrible fangs, tawny eyes, and a mouth touching the sky.
बलमिच्छामहे ज्ञातुं भूयश्चास्य पराक्रमम् ।
त्वां विजेष्यत्युपायेन विषदं वा गमिष्यति ॥१३३॥
त्वां विजेष्यत्युपायेन विषदं वा गमिष्यति ॥१३३॥
133. balamicchāmahe jñātuṃ bhūyaścāsya parākramam ,
tvāṃ vijeṣyatyupāyena viṣadaṃ vā gamiṣyati.
tvāṃ vijeṣyatyupāyena viṣadaṃ vā gamiṣyati.
133.
balam icchāmahe jñātum bhūyaḥ ca asya parākramam
tvām vijesyati upāyena viṣadam vā gamiṣyati
tvām vijesyati upāyena viṣadam vā gamiṣyati
133.
(vayam) balam asya parākramam ca bhūyaḥ jñātum icchāmahe
(saḥ) tvām upāyena vijesyati vā viṣadam gamiṣyati
(saḥ) tvām upāyena vijesyati vā viṣadam gamiṣyati
133.
We wish to know his strength and, furthermore, his prowess: whether he will conquer you by some stratagem, or fall into distress.
एवमुक्ता तु सा देवी दैवतैरभिसत्कृता ।
समुद्रमध्ये सुरसा बिभ्रती राक्षसं वपुः ॥१३४॥
समुद्रमध्ये सुरसा बिभ्रती राक्षसं वपुः ॥१३४॥
134. evamuktā tu sā devī daivatairabhisatkṛtā ,
samudramadhye surasā bibhratī rākṣasaṃ vapuḥ.
samudramadhye surasā bibhratī rākṣasaṃ vapuḥ.
134.
evam uktā tu sā devī daivataiḥ abhisatkṛtā
samudramadhye surasā bibhratī rākṣasam vapuḥ
samudramadhye surasā bibhratī rākṣasam vapuḥ
134.
evam uktā tu daivataiḥ abhisatkṛtā sā devī
surasā samudramadhye rākṣasam vapuḥ bibhratī
surasā samudramadhye rākṣasam vapuḥ bibhratī
134.
Thus addressed, that goddess Surasā, honored by the divine beings, assumed a demonic form in the midst of the ocean.
विकृतं च विरूपं च सर्वस्य च भयावहम् ।
प्लवमानं हनूमन्तमावृत्येदमुवाच ह ॥१३५॥
प्लवमानं हनूमन्तमावृत्येदमुवाच ह ॥१३५॥
135. vikṛtaṃ ca virūpaṃ ca sarvasya ca bhayāvaham ,
plavamānaṃ hanūmantamāvṛtyedamuvāca ha.
plavamānaṃ hanūmantamāvṛtyedamuvāca ha.
135.
vikṛtam ca virūpam ca sarvasya ca bhayāvaham
plavamānam hanūmantam āvṛtya idam uvāca ha
plavamānam hanūmantam āvṛtya idam uvāca ha
135.
sā vikṛtam ca virūpam ca sarvasya ca bhayāvaham
plavamānam hanūmantam āvṛtya idam ha uvāca
plavamānam hanūmantam āvṛtya idam ha uvāca
135.
Being distorted and disfigured, and terrifying to all, she enveloped Hanumān as he flew and then spoke these words.
मम भक्षः प्रदिष्टस्त्वमीश्वरैर्वानरर्षभ ।
अहं त्वां भक्षयिष्यामि प्रविशेदं ममाननम् ॥१३६॥
अहं त्वां भक्षयिष्यामि प्रविशेदं ममाननम् ॥१३६॥
136. mama bhakṣaḥ pradiṣṭastvamīśvarairvānararṣabha ,
ahaṃ tvāṃ bhakṣayiṣyāmi praviśedaṃ mamānanam.
ahaṃ tvāṃ bhakṣayiṣyāmi praviśedaṃ mamānanam.
136.
mama bhakṣaḥ pradiṣṭaḥ tvam īśvaraiḥ vānararṣabha
aham tvām bhakṣayiṣyāmi praviśa idam mama ānanam
aham tvām bhakṣayiṣyāmi praviśa idam mama ānanam
136.
vānararṣabha tvam īśvaraiḥ mama bhakṣaḥ pradiṣṭaḥ
aham tvām bhakṣayiṣyāmi idam mama ānanam praviśa
aham tvām bhakṣayiṣyāmi idam mama ānanam praviśa
136.
O best of monkeys, you have been designated as my food by the gods (īśvara). I will devour you; enter this mouth of mine!
एवमुक्तः सुरसया प्राञ्जलिर्वानरर्षभः ।
प्रहृष्टवदनः श्रीमानिदं वचनमब्रवीत् ॥१३७॥
प्रहृष्टवदनः श्रीमानिदं वचनमब्रवीत् ॥१३७॥
137. evamuktaḥ surasayā prāñjalirvānararṣabhaḥ ,
prahṛṣṭavadanaḥ śrīmānidaṃ vacanamabravīt.
prahṛṣṭavadanaḥ śrīmānidaṃ vacanamabravīt.
137.
evam uktaḥ surasayā prāñjaliḥ vānararṣabhaḥ
prahṛṣṭavadanaḥ śrīmān idam vacanam abravīt
prahṛṣṭavadanaḥ śrīmān idam vacanam abravīt
137.
surasayā evam uktaḥ prāñjaliḥ prahṛṣṭavadanaḥ
śrīmān vānararṣabhaḥ idam vacanam abravīt
śrīmān vānararṣabhaḥ idam vacanam abravīt
137.
Thus addressed by Surasa, the glorious best of monkeys, with a joyful face and folded hands, spoke these words.
रामो दाशरथिर्नाम प्रविष्टो दण्डकावनम् ।
लक्ष्मणेन सह भ्रात्रा वैदेह्या चापि भार्यया ॥१३८॥
लक्ष्मणेन सह भ्रात्रा वैदेह्या चापि भार्यया ॥१३८॥
138. rāmo dāśarathirnāma praviṣṭo daṇḍakāvanam ,
lakṣmaṇena saha bhrātrā vaidehyā cāpi bhāryayā.
lakṣmaṇena saha bhrātrā vaidehyā cāpi bhāryayā.
138.
rāmaḥ dāśarathiḥ nāma praviṣṭaḥ daṇḍakāvanam
lakṣmaṇena saha bhrātrā vaidehyā ca api bhāryayā
lakṣmaṇena saha bhrātrā vaidehyā ca api bhāryayā
138.
dāśarathiḥ nāma rāmaḥ bhrātrā lakṣmaṇena saha ca
api bhāryayā vaidehyā saha daṇḍakāvanam praviṣṭaḥ
api bhāryayā vaidehyā saha daṇḍakāvanam praviṣṭaḥ
138.
Rāma, the son of Daśaratha by name, entered the Daṇḍaka forest with his brother Lakṣmaṇa and also with his wife Vaidehī.
अस्य कार्यविषक्तस्य बद्धवैरस्य राक्षसैः ।
तस्य सीता हृता भार्या रावणेन यशस्विनी ॥१३९॥
तस्य सीता हृता भार्या रावणेन यशस्विनी ॥१३९॥
139. asya kāryaviṣaktasya baddhavairasya rākṣasaiḥ ,
tasya sītā hṛtā bhāryā rāvaṇena yaśasvinī.
tasya sītā hṛtā bhāryā rāvaṇena yaśasvinī.
139.
asya kāryaviṣaktasya baddhavairasya rākṣasaiḥ
tasya sītā hṛtā bhāryā rāvaṇena yaśasvinī
tasya sītā hṛtā bhāryā rāvaṇena yaśasvinī
139.
tasya yaśasvinī bhāryā sītā rāvaṇena hṛtā
asya kāryaviṣaktasya baddhavairasya rākṣasaiḥ
asya kāryaviṣaktasya baddhavairasya rākṣasaiḥ
139.
His glorious wife, Sītā, was abducted by Rāvaṇa; this happened to him who was deeply engaged in his mission and had established enmity with the demons (rākṣasas).
तस्याः सकाशं दूतो ऽहं गमिष्ये रामशासनात् ।
कर्तुमर्हसि रामस्य साह्यं विषयवासिनि ॥१४०॥
कर्तुमर्हसि रामस्य साह्यं विषयवासिनि ॥१४०॥
140. tasyāḥ sakāśaṃ dūto'haṃ gamiṣye rāmaśāsanāt ,
kartumarhasi rāmasya sāhyaṃ viṣayavāsini.
kartumarhasi rāmasya sāhyaṃ viṣayavāsini.
140.
tasyāḥ sakāśam dūtaḥ aham gamiṣye rāmaśāsanāt
kartum arhasi rāmasya sāhyam viṣayavāsini
kartum arhasi rāmasya sāhyam viṣayavāsini
140.
aham rāmaśāsanāt tasyāḥ sakāśam dūtaḥ gamiṣye
viṣayavāsini rāmasya sāhyam kartum arhasi
viṣayavāsini rāmasya sāhyam kartum arhasi
140.
By Rāma's command, I shall go as a messenger to her (Sītā's) presence. O resident of this region, you ought to provide help to Rāma.
अथ वा मैथिलीं दृष्ट्वा रामं चाक्लिष्टकारिणम् ।
आगमिष्यामि ते वक्त्रं सत्यं प्रतिशृणोमि ते ॥१४१॥
आगमिष्यामि ते वक्त्रं सत्यं प्रतिशृणोमि ते ॥१४१॥
141. atha vā maithilīṃ dṛṣṭvā rāmaṃ cākliṣṭakāriṇam ,
āgamiṣyāmi te vaktraṃ satyaṃ pratiśṛṇomi te.
āgamiṣyāmi te vaktraṃ satyaṃ pratiśṛṇomi te.
141.
atha vā maithilīm dṛṣṭvā rāmam ca akliṣṭakāriṇam
āgamiṣyāmi te vaktram satyam pratiśṛṇomi te
āgamiṣyāmi te vaktram satyam pratiśṛṇomi te
141.
atha vā maithilīm ca akliṣṭakāriṇam rāmam dṛṣṭvā
te vaktram āgamiṣyāmi te satyam pratiśṛṇomi
te vaktram āgamiṣyāmi te satyam pratiśṛṇomi
141.
Or rather, after I have seen Maithilī (Sītā) and Rāma, the one who acts effortlessly, I shall return to your mouth; I truly promise this to you.
एवमुक्ता हनुमता सुरसा कामरूपिणी ।
अब्रवीन्नातिवर्तेन्मां कश्चिदेष वरो मम ॥१४२॥
अब्रवीन्नातिवर्तेन्मां कश्चिदेष वरो मम ॥१४२॥
142. evamuktā hanumatā surasā kāmarūpiṇī ,
abravīnnātivartenmāṃ kaścideṣa varo mama.
abravīnnātivartenmāṃ kaścideṣa varo mama.
142.
evam uktā hanumatā surasā kāmarūpiṇī abravīt
na ativarteta mām kaścit eṣaḥ varaḥ mama
na ativarteta mām kaścit eṣaḥ varaḥ mama
142.
hanumatā evam uktā kāmarūpiṇī surasā abravīt
kaścit mām na ativarteta eṣaḥ mama varaḥ
kaścit mām na ativarteta eṣaḥ mama varaḥ
142.
Thus addressed by Hanumān, Surasā, who could assume any form at will, replied: "No one can pass beyond me; this is a boon (vara) granted to me."
एवमुक्तः सुरसया क्रुद्धो वानरपुंगवः ।
अब्रवीत् कुरु वै वक्त्रं येन मां विषहिष्यसे ॥१४३॥
अब्रवीत् कुरु वै वक्त्रं येन मां विषहिष्यसे ॥१४३॥
143. evamuktaḥ surasayā kruddho vānarapuṃgavaḥ ,
abravīt kuru vai vaktraṃ yena māṃ viṣahiṣyase.
abravīt kuru vai vaktraṃ yena māṃ viṣahiṣyase.
143.
evam uktaḥ surasayā kruddhaḥ vānarapuṅgavaḥ
abravīt kuru vai vaktram yena mām viṣahiṣyase
abravīt kuru vai vaktram yena mām viṣahiṣyase
143.
surasayā evam uktaḥ kruddhaḥ vānarapuṅgavaḥ abravīt yena mām viṣahiṣyase,
vai vaktram kuru
vai vaktram kuru
143.
Thus addressed by Surasā, the enraged best of monkeys (Hanumān) said: "Indeed, make your mouth such that you will be able to contain me."
इत्युक्त्वा सुरसां क्रुद्धो दशयोजनमायतः ।
दशयोजनविस्तारो बभूव हनुमांस्तदा ॥१४४॥
दशयोजनविस्तारो बभूव हनुमांस्तदा ॥१४४॥
144. ityuktvā surasāṃ kruddho daśayojanamāyataḥ ,
daśayojanavistāro babhūva hanumāṃstadā.
daśayojanavistāro babhūva hanumāṃstadā.
144.
iti uktvā surasām kruddhaḥ daśayojanam āyataḥ
daśayojanavistāraḥ babhūva hanumān tadā
daśayojanavistāraḥ babhūva hanumān tadā
144.
iti uktvā surasām,
kruddhaḥ hanumān tadā daśayojanam āyataḥ daśayojanavistāraḥ babhūva
kruddhaḥ hanumān tadā daśayojanam āyataḥ daśayojanavistāraḥ babhūva
144.
Having thus spoken to Surasā, the enraged Hanumān then became ten yojanas in length and ten yojanas in width.
तं दृष्ट्वा मेघसंकाशं दशयोजनमायतम् ।
चकार सुरसाप्यास्यं विंशद्योजनमायतम् ॥१४५॥
चकार सुरसाप्यास्यं विंशद्योजनमायतम् ॥१४५॥
145. taṃ dṛṣṭvā meghasaṃkāśaṃ daśayojanamāyatam ,
cakāra surasāpyāsyaṃ viṃśadyojanamāyatam.
cakāra surasāpyāsyaṃ viṃśadyojanamāyatam.
145.
tam dṛṣṭvā meghasaṃkāśam daśayojanam āyatam
cakāra surasā api āsyām viṃśatiyojanam āyatam
cakāra surasā api āsyām viṃśatiyojanam āyatam
145.
tam meghasaṃkāśam daśayojanam āyatam dṛṣṭvā,
surasā api āsyām viṃśatiyojanam āyatam cakāra
surasā api āsyām viṃśatiyojanam āyatam cakāra
145.
Upon seeing him, who resembled a cloud and was ten yojanas in length, Surasā also made her mouth twenty yojanas long.
हनुमांस्तु ततः क्रुद्धस्त्रिंशद्योजनमायतः ।
चकार सुरसा वक्त्रं चत्वारिंशत्तथोच्छ्रितम् ॥१४६॥
चकार सुरसा वक्त्रं चत्वारिंशत्तथोच्छ्रितम् ॥१४६॥
146. hanumāṃstu tataḥ kruddhastriṃśadyojanamāyataḥ ,
cakāra surasā vaktraṃ catvāriṃśattathocchritam.
cakāra surasā vaktraṃ catvāriṃśattathocchritam.
146.
hanumān tu tataḥ kruddhaḥ triṃśat yojanam āyataḥ
cakāra surasā vaktram catvāriṃśat tathā ucchritam
cakāra surasā vaktram catvāriṃśat tathā ucchritam
146.
tu hanumān tataḥ kruddhaḥ triṃśat yojanam āyataḥ,
surasā tathā vaktram catvāriṃśat ucchritam cakāra
surasā tathā vaktram catvāriṃśat ucchritam cakāra
146.
But then Hanumān, enraged, extended to thirty yojanas in length. Surasā, in turn, made her mouth forty yojanas high.
बभूव हनुमान् वीरः पञ्चाशद्योजनोच्छ्रितः ।
चकार सुरसा वक्त्रं षष्टियोजनमायतम् ॥१४७॥
चकार सुरसा वक्त्रं षष्टियोजनमायतम् ॥१४७॥
147. babhūva hanumān vīraḥ pañcāśadyojanocchritaḥ ,
cakāra surasā vaktraṃ ṣaṣṭiyojanamāyatam.
cakāra surasā vaktraṃ ṣaṣṭiyojanamāyatam.
147.
babhūva hanumān vīraḥ pañcāśadyojanocchritaḥ
cakāra surasā vaktram ṣaṣṭiyojanāyatam
cakāra surasā vaktram ṣaṣṭiyojanāyatam
147.
vīraḥ hanumān pañcāśadyojanocchritaḥ babhūva
surasā vaktram ṣaṣṭiyojanāyatam cakāra
surasā vaktram ṣaṣṭiyojanāyatam cakāra
147.
The heroic Hanumān grew to be fifty yojanas tall. Surasā then made her mouth sixty yojanas wide.
तथैव हनुमान् वीरः सप्ततिं योजनोच्छ्रितः ।
चकार सुरसा वक्त्रमशीतिं योजनायतम् ॥१४८॥
चकार सुरसा वक्त्रमशीतिं योजनायतम् ॥१४८॥
148. tathaiva hanumān vīraḥ saptatiṃ yojanocchritaḥ ,
cakāra surasā vaktramaśītiṃ yojanāyatam.
cakāra surasā vaktramaśītiṃ yojanāyatam.
148.
tathā eva hanumān vīraḥ saptatiṁ yojanocchritaḥ
cakāra surasā vaktram aśītiṁ yojanāyatam
cakāra surasā vaktram aśītiṁ yojanāyatam
148.
tathā eva vīraḥ hanumān saptatiṁ yojanocchritaḥ
surasā vaktram aśītiṁ yojanāyatam cakāra
surasā vaktram aśītiṁ yojanāyatam cakāra
148.
In the same way, the heroic Hanumān grew to seventy yojanas tall. Surasā then made her mouth eighty yojanas wide.
हनूमानचल प्रख्यो नवतिं योजनोच्छ्रितः ।
चकार सुरसा वक्त्रं शतयोजनमायतम् ॥१४९॥
चकार सुरसा वक्त्रं शतयोजनमायतम् ॥१४९॥
149. hanūmānacala prakhyo navatiṃ yojanocchritaḥ ,
cakāra surasā vaktraṃ śatayojanamāyatam.
cakāra surasā vaktraṃ śatayojanamāyatam.
149.
hanumān acala prakhyaḥ navatiṁ yojanocchritaḥ
cakāra surasā vaktram śatayojanāyatam
cakāra surasā vaktram śatayojanāyatam
149.
acala prakhyaḥ hanumān navatiṁ yojanocchritaḥ
surasā vaktram śatayojanāyatam cakāra
surasā vaktram śatayojanāyatam cakāra
149.
Hanumān, appearing like a mountain, grew to ninety yojanas tall. Surasā then made her mouth a hundred yojanas wide.
तद्दृष्ट्वा व्यादितं त्वास्यं वायुपुत्रः स बुद्धिमान् ।
दीर्घजिह्वं सुरसया सुघोरं नरकोपमम् ॥१५०॥
दीर्घजिह्वं सुरसया सुघोरं नरकोपमम् ॥१५०॥
150. taddṛṣṭvā vyāditaṃ tvāsyaṃ vāyuputraḥ sa buddhimān ,
dīrghajihvaṃ surasayā sughoraṃ narakopamam.
dīrghajihvaṃ surasayā sughoraṃ narakopamam.
150.
tat dṛṣṭvā vyāditam tu āsyam vāyuputraḥ saḥ
buddhimān dīrghajihvam surasayā sughoram narakopamam
buddhimān dīrghajihvam surasayā sughoram narakopamam
150.
saḥ buddhimān vāyuputraḥ surasayā vyāditam
dīrghajihvam sughoram narakopamam tat āsyam dṛṣṭvā
dīrghajihvam sughoram narakopamam tat āsyam dṛṣṭvā
150.
Having seen that widely opened mouth of Surasā, which had a long tongue, was exceedingly dreadful, and resembled hell, that intelligent son of Vāyu (Hanumān)...
स संक्षिप्यात्मनः कायं जीमूत इव मारुतिः ।
तस्मिन्मुहूर्ते हनुमान्बभूवाङ्गुष्ठमात्रकः ॥१५१॥
तस्मिन्मुहूर्ते हनुमान्बभूवाङ्गुष्ठमात्रकः ॥१५१॥
151. sa saṃkṣipyātmanaḥ kāyaṃ jīmūta iva mārutiḥ ,
tasminmuhūrte hanumānbabhūvāṅguṣṭhamātrakaḥ.
tasminmuhūrte hanumānbabhūvāṅguṣṭhamātrakaḥ.
151.
sa saṃkṣipya ātmanaḥ kāyam jīmūtaḥ iva mārutih
tasmin muhūrte hanumān babhūva aṅguṣṭhamātrakaḥ
tasmin muhūrte hanumān babhūva aṅguṣṭhamātrakaḥ
151.
tasmin muhūrte mārutih hanumān sa jīmūtaḥ iva
ātmanaḥ kāyam saṃkṣipya aṅguṣṭhamātrakaḥ babhūva
ātmanaḥ kāyam saṃkṣipya aṅguṣṭhamātrakaḥ babhūva
151.
At that moment, Hanuman, the son of Vāyu (Maruti), contracted his body like a cloud and became thumb-sized.
सो ऽभिपत्याशु तद्वक्त्रं निष्पत्य च महाजवः ।
अन्तरिक्षे स्थितः श्रीमानिदं वचनमब्रवीत् ॥१५२॥
अन्तरिक्षे स्थितः श्रीमानिदं वचनमब्रवीत् ॥१५२॥
152. so'bhipatyāśu tadvaktraṃ niṣpatya ca mahājavaḥ ,
antarikṣe sthitaḥ śrīmānidaṃ vacanamabravīt.
antarikṣe sthitaḥ śrīmānidaṃ vacanamabravīt.
152.
saḥ abhipatya āśu tat vaktram niṣpatya ca mahājavaḥ
antarikṣe sthitaḥ śrīmān idam vacanam abravīt
antarikṣe sthitaḥ śrīmān idam vacanam abravīt
152.
saḥ śrīmān mahājavaḥ tat vaktram āśu abhipatya ca
niṣpatya antarikṣe sthitaḥ idam vacanam abravīt
niṣpatya antarikṣe sthitaḥ idam vacanam abravīt
152.
He, the glorious one of great speed, having quickly rushed into that mouth and then having emerged from it, stood in the sky and spoke these words.
प्रविष्टो ऽस्मि हि ते वक्त्रं दाक्षायणि नमो ऽस्तु ते ।
गमिष्ये यत्र वैदेही सत्यं चास्तु वचस्तव ॥१५३॥
गमिष्ये यत्र वैदेही सत्यं चास्तु वचस्तव ॥१५३॥
153. praviṣṭo'smi hi te vaktraṃ dākṣāyaṇi namo'stu te ,
gamiṣye yatra vaidehī satyaṃ cāstu vacastava.
gamiṣye yatra vaidehī satyaṃ cāstu vacastava.
153.
praviṣṭaḥ asmi hi te vaktram dākṣāyaṇi namaḥ astu
te gamiṣye yatra vaidehī satyam ca astu vacaḥ tava
te gamiṣye yatra vaidehī satyam ca astu vacaḥ tava
153.
dākṣāyaṇi te vaktram hi praviṣṭaḥ asmi te namaḥ astu
yatra vaidehī (asti) gamiṣye ca tava vacaḥ satyam astu
yatra vaidehī (asti) gamiṣye ca tava vacaḥ satyam astu
153.
Indeed, I have entered your mouth, O Dākṣāyaṇī; salutations to you. I shall now proceed to where Vaidehī (Sītā) is, and may your prophecy (vacaḥ) be true.
तं दृष्ट्वा वदनान्मुक्तं चन्द्रं राहुमुखादिव ।
अब्रवीत् सुरसा देवी स्वेन रूपेण वानरम् ॥१५४॥
अब्रवीत् सुरसा देवी स्वेन रूपेण वानरम् ॥१५४॥
154. taṃ dṛṣṭvā vadanānmuktaṃ candraṃ rāhumukhādiva ,
abravīt surasā devī svena rūpeṇa vānaram.
abravīt surasā devī svena rūpeṇa vānaram.
154.
tam dṛṣṭvā vadanāt muktam candram rāhumukhāt
iva abravīt surasā devī svena rūpeṇa vānaram
iva abravīt surasā devī svena rūpeṇa vānaram
154.
surasā devī tam (hanumantam) vadanāt rāhumukhāt
candram iva muktam dṛṣṭvā svena rūpeṇa vānaram abravīt
candram iva muktam dṛṣṭvā svena rūpeṇa vānaram abravīt
154.
Seeing him released from her mouth, just as the moon emerges from the mouth of Rāhu, the goddess Surasā then spoke to the monkey in her own original form.
अर्थसिद्ध्यै हरिश्रेष्ठ गच्छ सौम्य यथासुखम् ।
समानय च वैदेहीं राघवेण महात्मना ॥१५५॥
समानय च वैदेहीं राघवेण महात्मना ॥१५५॥
155. arthasiddhyai hariśreṣṭha gaccha saumya yathāsukham ,
samānaya ca vaidehīṃ rāghaveṇa mahātmanā.
samānaya ca vaidehīṃ rāghaveṇa mahātmanā.
155.
arthasiddhyai harisreṣṭha gaccha saumya yathāsukham
samānaya ca vaidehīm rāghaveṇa mahātmanā
samānaya ca vaidehīm rāghaveṇa mahātmanā
155.
harisreṣṭha saumya arthasiddhyai yathāsukham
gaccha ca vaidehīm mahātmanā rāghaveṇa samānaya
gaccha ca vaidehīm mahātmanā rāghaveṇa samānaya
155.
O best among monkeys, O gentle one, go comfortably for the success of your mission. And reunite Vaidehi with the great-souled Raghava (Rama).
तत्तृतीयं हनुमतो दृष्ट्वा कर्म सुदुष्करम् ।
साधु साध्विति भूतानि प्रशशंसुस्तदा हरिम् ॥१५६॥
साधु साध्विति भूतानि प्रशशंसुस्तदा हरिम् ॥१५६॥
156. tattṛtīyaṃ hanumato dṛṣṭvā karma suduṣkaram ,
sādhu sādhviti bhūtāni praśaśaṃsustadā harim.
sādhu sādhviti bhūtāni praśaśaṃsustadā harim.
156.
tat tṛtīyam hanumataḥ dṛṣṭvā karma sudūṣkaram
sādhu sādhu iti bhūtāni praśaśaṃsuḥ tadā harim
sādhu sādhu iti bhūtāni praśaśaṃsuḥ tadā harim
156.
tṛtīyam sudūṣkaram tat hanumataḥ karma dṛṣṭvā
tadā bhūtāni sādhu sādhu iti harim praśaśaṃsuḥ
tadā bhūtāni sādhu sādhu iti harim praśaśaṃsuḥ
156.
Upon seeing that third, exceedingly difficult deed performed by Hanuman, all beings then praised the monkey (Hanuman), exclaiming, 'Excellent! Excellent!'
स सागरमनाधृष्यमभ्येत्य वरुणालयम् ।
जगामाकाशमाविश्य वेगेन गरुणोपमः ॥१५७॥
जगामाकाशमाविश्य वेगेन गरुणोपमः ॥१५७॥
157. sa sāgaramanādhṛṣyamabhyetya varuṇālayam ,
jagāmākāśamāviśya vegena garuṇopamaḥ.
jagāmākāśamāviśya vegena garuṇopamaḥ.
157.
saḥ sāgaram anādhṛṣyam abhyetya varuṇālayam
jagāma ākāśam āviśya vegena garuṇopamaḥ
jagāma ākāśam āviśya vegena garuṇopamaḥ
157.
saḥ garuṇopamaḥ anādhṛṣyam varuṇālayam
sāgaram abhyetya ākāśam āviśya vegena jagāma
sāgaram abhyetya ākāśam āviśya vegena jagāma
157.
Having approached that impregnable ocean, the abode of Varuna, he, resembling Garuda, entered the sky and soared away swiftly.
सेविते वारिधारिभिः पतगैश्च निषेविते ।
चरिते कैशिकाचार्यैरैरावतनिषेविते ॥१५८॥
चरिते कैशिकाचार्यैरैरावतनिषेविते ॥१५८॥
158. sevite vāridhāribhiḥ patagaiśca niṣevite ,
carite kaiśikācāryairairāvataniṣevite.
carite kaiśikācāryairairāvataniṣevite.
158.
sevite vāridhāribhiḥ patagaiḥ ca niṣevite
carite kaiśikācāryaiḥ airāvataniṣevite
carite kaiśikācāryaiḥ airāvataniṣevite
158.
vāridhāribhiḥ sevite ca patagaiḥ niṣevite
kaiśikācāryaiḥ carite airāvataniṣevite
kaiśikācāryaiḥ carite airāvataniṣevite
158.
Frequented by clouds and traversed by birds, it is roamed by celestial beings and also resorted to by Airavata (Indra's elephant).
सिंहकुञ्जरशार्दूलपतगोरगवाहनैः ।
विमानैः संपतद्भिश्च विमलैः समलंकृते ॥१५९॥
विमानैः संपतद्भिश्च विमलैः समलंकृते ॥१५९॥
159. siṃhakuñjaraśārdūlapatagoragavāhanaiḥ ,
vimānaiḥ saṃpatadbhiśca vimalaiḥ samalaṃkṛte.
vimānaiḥ saṃpatadbhiśca vimalaiḥ samalaṃkṛte.
159.
siṃhakuñjaraśārdūlapatagoragavāhanaiḥ
vimānaiḥ saṃpatadbhiḥ ca vimalaiḥ samalaṃkṛte
vimānaiḥ saṃpatadbhiḥ ca vimalaiḥ samalaṃkṛte
159.
samalaṃkṛte vimalaiḥ ca saṃpatadbhiḥ vimānaiḥ
siṃhakuñjaraśārdūlapatagoragavāhanaiḥ
siṃhakuñjaraśārdūlapatagoragavāhanaiḥ
159.
It is adorned with pure, flying celestial chariots, and with (beings whose) mounts are lions, elephants, tigers, birds, and serpents.
वज्राशनिसमाघातैः पावकैरुपशोभिते ।
कृतपुण्यैर्महाभागैः स्वर्गजिद्भिरलंकृते ॥१६०॥
कृतपुण्यैर्महाभागैः स्वर्गजिद्भिरलंकृते ॥१६०॥
160. vajrāśanisamāghātaiḥ pāvakairupaśobhite ,
kṛtapuṇyairmahābhāgaiḥ svargajidbhiralaṃkṛte.
kṛtapuṇyairmahābhāgaiḥ svargajidbhiralaṃkṛte.
160.
vajrāśanisamāghātaiḥ pāvakaiḥ upaśobhite |
kṛtapuṇyaiḥ mahābhāgaiḥ svargajidbhiḥ alaṃkṛte
kṛtapuṇyaiḥ mahābhāgaiḥ svargajidbhiḥ alaṃkṛte
160.
upaśobhite vajrāśanisamāghātaiḥ pāvakaiḥ
alaṃkṛte kṛtapuṇyaiḥ mahābhāgaiḥ svargajidbhiḥ
alaṃkṛte kṛtapuṇyaiḥ mahābhāgaiḥ svargajidbhiḥ
160.
It is splendidly adorned by strikes of thunderbolts and by fires, and embellished by those of great merit, great fortune, and who have conquered heaven.
बहता हव्यमत्यन्तं सेविते चित्रभानुना ।
ग्रहनक्षत्रचन्द्रार्कतारागणविभूषिते ॥१६१॥
ग्रहनक्षत्रचन्द्रार्कतारागणविभूषिते ॥१६१॥
161. bahatā havyamatyantaṃ sevite citrabhānunā ,
grahanakṣatracandrārkatārāgaṇavibhūṣite.
grahanakṣatracandrārkatārāgaṇavibhūṣite.
161.
bahatā havyam atyantam sevite citrabhānunā
| grahanakṣatracandrārkatārāgaṇavibhūṣite
| grahanakṣatracandrārkatārāgaṇavibhūṣite
161.
sevite atyantam havyam bahatā citrabhānunā
grahanakṣatracandrārkatārāgaṇavibhūṣite
grahanakṣatracandrārkatārāgaṇavibhūṣite
161.
It is frequented by Citrabhānu (fire), who constantly carries the oblations, and it is beautifully adorned by the hosts of planets, constellations, the moon, the sun, and stars.
महर्षिगणगन्धर्वनागयक्षसमाकुले ।
विविक्ते विमले विश्वे विश्वावसुनिषेविते ॥१६२॥
विविक्ते विमले विश्वे विश्वावसुनिषेविते ॥१६२॥
162. maharṣigaṇagandharvanāgayakṣasamākule ,
vivikte vimale viśve viśvāvasuniṣevite.
vivikte vimale viśve viśvāvasuniṣevite.
162.
maharṣigaṇagandharvanāgayakṣasamākule |
vivikte vimale viśve viśvāvasuniṣevite
vivikte vimale viśve viśvāvasuniṣevite
162.
maharṣigaṇagandharvanāgayakṣasamākule
vivikte vimale viśve viśvāvasuniṣevite
vivikte vimale viśve viśvāvasuniṣevite
162.
It is crowded with multitudes of great sages (maharṣis), gandharvas, nāgas, and yakṣas; it is pure, spotless, all-encompassing, and frequented by Viśvāvasu.
देवराजगजाक्रान्ते चन्द्रसूर्यपथे शिवे ।
विताने जीवलोकस्य विततो ब्रह्मनिर्मिते ॥१६३॥
विताने जीवलोकस्य विततो ब्रह्मनिर्मिते ॥१६३॥
163. devarājagajākrānte candrasūryapathe śive ,
vitāne jīvalokasya vitato brahmanirmite.
vitāne jīvalokasya vitato brahmanirmite.
163.
devarājagajākrānte candrasūryapathe śive
vitāne jīvalokasya vitataḥ brahmanirmite
vitāne jīvalokasya vitataḥ brahmanirmite
163.
saḥ jīvalokasya vitāne brahmanirmite
devarājagajākrānte candrasūryapathe śive vitataḥ
devarājagajākrānte candrasūryapathe śive vitataḥ
163.
He (Hanumān), having expanded his form, was present in the divine expanse, which serves as a canopy for the world of living beings, was created by Brahmā, is traversed by the elephant of the king of gods, forms the path of the moon and sun, and is auspicious.
बहुशः सेविते वीरैर्विद्याधरगणैर्वरैः ।
कपिना कृष्यमाणानि महाभ्राणि चकाशिरे ॥१६४॥
कपिना कृष्यमाणानि महाभ्राणि चकाशिरे ॥१६४॥
164. bahuśaḥ sevite vīrairvidyādharagaṇairvaraiḥ ,
kapinā kṛṣyamāṇāni mahābhrāṇi cakāśire.
kapinā kṛṣyamāṇāni mahābhrāṇi cakāśire.
164.
bahuśaḥ sevite vīraiḥ vidyādharagaṇaiḥ varaiḥ
kapinā kṛṣyamāṇāni mahābhrāṇi cakāśire
kapinā kṛṣyamāṇāni mahābhrāṇi cakāśire
164.
kapinā kṛṣyamāṇāni mahābhrāṇi bahuśaḥ vīraiḥ
varaiḥ vidyādharagaṇaiḥ sevite cakāśire
varaiḥ vidyādharagaṇaiḥ sevite cakāśire
164.
The great clouds, being pulled by the monkey, shone brightly in that celestial region frequently frequented by valiant heroes and distinguished groups of Vidyādharas.
प्रविशन्नभ्रजालानि निष्पतंश्च पुनः पुनः ।
प्रावृषीन्दुरिवाभाति निष्पतन्प्रविशंस्तदा ॥१६५॥
प्रावृषीन्दुरिवाभाति निष्पतन्प्रविशंस्तदा ॥१६५॥
165. praviśannabhrajālāni niṣpataṃśca punaḥ punaḥ ,
prāvṛṣīndurivābhāti niṣpatanpraviśaṃstadā.
prāvṛṣīndurivābhāti niṣpatanpraviśaṃstadā.
165.
praviśan abhrajālāni niṣpatan ca punaḥ punaḥ
prāvṛṣi induḥ iva ābhāti niṣpatan praviśan tadā
prāvṛṣi induḥ iva ābhāti niṣpatan praviśan tadā
165.
saḥ tadā punaḥ punaḥ abhrajālāni praviśan
ca niṣpatan ca prāvṛṣi induḥ iva ābhāti
ca niṣpatan ca prāvṛṣi induḥ iva ābhāti
165.
Then, he (Hanumān), repeatedly entering and emerging from the cloud formations, appeared like the moon in the rainy season, which also repeatedly emerges and enters clouds.
प्लवमानं तु तं दृष्ट्वा सिंहिका नाम राक्षसी ।
मनसा चिन्तयामास प्रवृद्धा कामरूपिणी ॥१६६॥
मनसा चिन्तयामास प्रवृद्धा कामरूपिणी ॥१६६॥
166. plavamānaṃ tu taṃ dṛṣṭvā siṃhikā nāma rākṣasī ,
manasā cintayāmāsa pravṛddhā kāmarūpiṇī.
manasā cintayāmāsa pravṛddhā kāmarūpiṇī.
166.
plavamānam tu tam dṛṣṭvā siṃhikā nāma rākṣasī
manasā cintayāmāsa pravṛddhā kāmarūpiṇī
manasā cintayāmāsa pravṛddhā kāmarūpiṇī
166.
tu siṃhikā nāma pravṛddhā kāmarūpiṇī rākṣasī
tam plavamānam dṛṣṭvā manasā cintayāmāsa
tam plavamānam dṛṣṭvā manasā cintayāmāsa
166.
But a demoness named Siṃhikā, who was powerful and could change her form at will, having seen him (Hanumān) flying, pondered in her mind.
अद्य दीर्घस्य कालस्य भविष्याम्यहमाशिता ।
इदं हि मे महत् सत्त्वं चिरस्य वशमागतम् ॥१६७॥
इदं हि मे महत् सत्त्वं चिरस्य वशमागतम् ॥१६७॥
167. adya dīrghasya kālasya bhaviṣyāmyahamāśitā ,
idaṃ hi me mahat sattvaṃ cirasya vaśamāgatam.
idaṃ hi me mahat sattvaṃ cirasya vaśamāgatam.
167.
adya dīrghasya kālasya bhaviṣyāmi aham āśitā
idam hi me mahat sattvam cirasya vaśam āgatam
idam hi me mahat sattvam cirasya vaśam āgatam
167.
aham adya dīrghasya kālasya āśitā bhaviṣyāmi
hi idam me mahat sattvam cirasya vaśam āgatam
hi idam me mahat sattvam cirasya vaśam āgatam
167.
Today, after a long time, I shall be satisfied (with food). Indeed, this great creature (sattvam) has come under my control after a long time.
इति संचिन्त्य मनसा छायामस्य समक्षिपत् ।
छायायां संगृहीतायां चिन्तयामास वानरः ॥१६८॥
छायायां संगृहीतायां चिन्तयामास वानरः ॥१६८॥
168. iti saṃcintya manasā chāyāmasya samakṣipat ,
chāyāyāṃ saṃgṛhītāyāṃ cintayāmāsa vānaraḥ.
chāyāyāṃ saṃgṛhītāyāṃ cintayāmāsa vānaraḥ.
168.
iti saṃcintya manasā chāyām asya samakṣipat
chāyāyām saṃgṛhītāyām cintayāmāsa vānaraḥ
chāyāyām saṃgṛhītāyām cintayāmāsa vānaraḥ
168.
iti manasā saṃcintya asya chāyām samakṣipat
chāyāyām saṃgṛhītāyām vānaraḥ cintayāmāsa
chāyāyām saṃgṛhītāyām vānaraḥ cintayāmāsa
168.
Thinking thus in her mind, she grasped his shadow. As soon as his shadow was seized, the monkey began to think.
समाक्षिप्तो ऽस्मि सहसा पङ्गूकृतपराक्रमः ।
प्रतिलोमेन वातेन महानौरिव सागरे ॥१६९॥
प्रतिलोमेन वातेन महानौरिव सागरे ॥१६९॥
169. samākṣipto'smi sahasā paṅgūkṛtaparākramaḥ ,
pratilomena vātena mahānauriva sāgare.
pratilomena vātena mahānauriva sāgare.
169.
samākṣiptaḥ asmi sahasā paṅgūkṛtaparākramaḥ
pratilomena vātena mahānauḥ iva sāgare
pratilomena vātena mahānauḥ iva sāgare
169.
asmi sahasā samākṣiptaḥ paṅgūkṛtaparākramaḥ
sāgare pratilomena vātena mahānauḥ iva
sāgare pratilomena vātena mahānauḥ iva
169.
I am suddenly seized, my valor crippled, just like a great ship in the ocean is (seized) by an adverse wind.
तिर्यगूर्ध्वमधश्चैव वीक्षमाणस्ततः कपिः ।
ददर्श स महासत्त्वमुत्थितं लवणाम्भसि ॥१७०॥
ददर्श स महासत्त्वमुत्थितं लवणाम्भसि ॥१७०॥
170. tiryagūrdhvamadhaścaiva vīkṣamāṇastataḥ kapiḥ ,
dadarśa sa mahāsattvamutthitaṃ lavaṇāmbhasi.
dadarśa sa mahāsattvamutthitaṃ lavaṇāmbhasi.
170.
tiryak ūrdhvam adhaḥ ca eva vīkṣamāṇaḥ tataḥ kapiḥ
dadarśa saḥ mahāsattvam utthitam lavaṇāmbhasi
dadarśa saḥ mahāsattvam utthitam lavaṇāmbhasi
170.
tataḥ saḥ kapiḥ tiryak ūrdhvam adhaḥ ca eva
vīkṣamāṇaḥ lavaṇāmbhasi utthitam mahāsattvam dadarśa
vīkṣamāṇaḥ lavaṇāmbhasi utthitam mahāsattvam dadarśa
170.
Then the monkey, looking sideways, upwards, and downwards, saw that great creature (sattvam) risen up in the salty ocean (lavaṇāmbhasi).
कपिराज्ञा यदाख्यातं सत्त्वमद्भुतदर्शनम् ।
छायाग्राहि महावीर्यं तदिदं नात्र संशयः ॥१७१॥
छायाग्राहि महावीर्यं तदिदं नात्र संशयः ॥१७१॥
171. kapirājñā yadākhyātaṃ sattvamadbhutadarśanam ,
chāyāgrāhi mahāvīryaṃ tadidaṃ nātra saṃśayaḥ.
chāyāgrāhi mahāvīryaṃ tadidaṃ nātra saṃśayaḥ.
171.
kapirājñā yat ākhyātam sattvam adbhutadarśanam
chāyāgrāhi mahāvīryam tat idam na atra saṃśayaḥ
chāyāgrāhi mahāvīryam tat idam na atra saṃśayaḥ
171.
tat idam sattvam yat kapirājñā ākhyātam
adbhutadarśanam chāyāgrāhi mahāvīryam atra saṃśayaḥ na
adbhutadarśanam chāyāgrāhi mahāvīryam atra saṃśayaḥ na
171.
This is indeed the creature of wondrous appearance, described by the king of monkeys (Sugriva), which seizes shadows and possesses immense power. There is no doubt about it.
स तां बुद्ध्वार्थतत्त्वेन सिंहिकां मतिमान् कपिः ।
व्यवर्धत महाकायः प्रावृषीव बलाहकः ॥१७२॥
व्यवर्धत महाकायः प्रावृषीव बलाहकः ॥१७२॥
172. sa tāṃ buddhvārthatattvena siṃhikāṃ matimān kapiḥ ,
vyavardhata mahākāyaḥ prāvṛṣīva balāhakaḥ.
vyavardhata mahākāyaḥ prāvṛṣīva balāhakaḥ.
172.
saḥ tām buddhvā arthatatṭvena siṃhikām matimān
kapiḥ vi avardhata mahākāyaḥ prāvṛṣi iva balāhakaḥ
kapiḥ vi avardhata mahākāyaḥ prāvṛṣi iva balāhakaḥ
172.
saḥ matimān kapiḥ tām siṃhikām arthatatṭvena
buddhvā vi avardhata mahākāyaḥ prāvṛṣi balāhakaḥ iva
buddhvā vi avardhata mahākāyaḥ prāvṛṣi balāhakaḥ iva
172.
That intelligent monkey (kapi), having truly recognized her as Singhika, grew to an immense size, just like a cloud in the rainy season.
तस्य सा कायमुद्वीक्ष्य वर्धमानं महाकपेः ।
वक्त्रं प्रसारयामास पातालाम्बरसंनिभम् ॥१७३॥
वक्त्रं प्रसारयामास पातालाम्बरसंनिभम् ॥१७३॥
173. tasya sā kāyamudvīkṣya vardhamānaṃ mahākapeḥ ,
vaktraṃ prasārayāmāsa pātālāmbarasaṃnibham.
vaktraṃ prasārayāmāsa pātālāmbarasaṃnibham.
173.
tasya sā kāyam udīkṣya vardhamānam mahākapeḥ
vaktrām prasārayāmāsa pātālāmbara-saṃnibham
vaktrām prasārayāmāsa pātālāmbara-saṃnibham
173.
sā mahākapeḥ tasya vardhamānam kāyam udīkṣya
pātālāmbara-saṃnibham vaktrām prasārayāmāsa
pātālāmbara-saṃnibham vaktrām prasārayāmāsa
173.
When she saw the great monkey's body growing larger, she opened her mouth, which resembled the vast expanse of the netherworld (pātāla).
स ददर्श ततस्तस्या विकृतं सुमहन्मुखम् ।
कायमात्रं च मेधावी मर्माणि च महाकपिः ॥१७४॥
कायमात्रं च मेधावी मर्माणि च महाकपिः ॥१७४॥
174. sa dadarśa tatastasyā vikṛtaṃ sumahanmukham ,
kāyamātraṃ ca medhāvī marmāṇi ca mahākapiḥ.
kāyamātraṃ ca medhāvī marmāṇi ca mahākapiḥ.
174.
saḥ dadarśa tataḥ tasyāḥ vikṛtam sumahat mukham
kāyamātram ca medhāvī marmāṇi ca mahākapiḥ
kāyamātram ca medhāvī marmāṇi ca mahākapiḥ
174.
tataḥ saḥ medhāvī mahākapiḥ tasyāḥ vikṛtam
sumahat kāyamātram mukham ca marmāṇi ca dadarśa
sumahat kāyamātram mukham ca marmāṇi ca dadarśa
174.
Then the sagacious great monkey (mahākapi) saw her deformed, enormous mouth, which was exactly the size of his own body, and also her vital spots.
स तस्या विवृते वक्त्रे वज्रसंहननः कपिः ।
संक्षिप्य मुहुरात्मानं निष्पपात महाबलः ॥१७५॥
संक्षिप्य मुहुरात्मानं निष्पपात महाबलः ॥१७५॥
175. sa tasyā vivṛte vaktre vajrasaṃhananaḥ kapiḥ ,
saṃkṣipya muhurātmānaṃ niṣpapāta mahābalaḥ.
saṃkṣipya muhurātmānaṃ niṣpapāta mahābalaḥ.
175.
सः तस्याः विवृते वक्त्रे वज्रसंहननः कपिः
संक्षिप्य मुहुः आत्मानम् निष्पपात महाबलः
संक्षिप्य मुहुः आत्मानम् निष्पपात महाबलः
175.
महाबलः वज्रसंहननः सः कपिः तस्याः विवृते
वक्त्रे आत्मानम् मुहुः संक्षिप्य निष्पपात
वक्त्रे आत्मानम् मुहुः संक्षिप्य निष्पपात
175.
That mighty (mahābala) monkey, whose body was as strong as a thunderbolt, repeatedly contracting his self (ātman), sprang out from her wide-open mouth.
आस्ये तस्या निमज्जन्तं ददृशुः सिद्धचारणाः ।
ग्रस्यमानं यथा चन्द्रं पूर्णं पर्वणि राहुणा ॥१७६॥
ग्रस्यमानं यथा चन्द्रं पूर्णं पर्वणि राहुणा ॥१७६॥
176. āsye tasyā nimajjantaṃ dadṛśuḥ siddhacāraṇāḥ ,
grasyamānaṃ yathā candraṃ pūrṇaṃ parvaṇi rāhuṇā.
grasyamānaṃ yathā candraṃ pūrṇaṃ parvaṇi rāhuṇā.
176.
आस्ये तस्याः निमज्जन्तम् ददृशुः सिद्धचारणाः
ग्रस्यमानम् यथा चन्द्रम् पूर्णम् पर्वणि राहुणा
ग्रस्यमानम् यथा चन्द्रम् पूर्णम् पर्वणि राहुणा
176.
सिद्धचारणाः तस्याः आस्ये निमज्जन्तम् ददृशुः
यथा पूर्णम् चन्द्रम् पर्वणि राहुणा ग्रस्यमानम्
यथा पूर्णम् चन्द्रम् पर्वणि राहुणा ग्रस्यमानम्
176.
The siddhas and charanas saw him sinking into her mouth, just as the full moon is swallowed by Rahu on a new or full moon day.
ततस्तस्य नखैस्तीक्ष्णैर्मर्माण्युत्कृत्य वानरः ।
उत्पपाताथ वेगेन मनःसंपातविक्रमः ॥१७७॥
उत्पपाताथ वेगेन मनःसंपातविक्रमः ॥१७७॥
177. tatastasya nakhaistīkṣṇairmarmāṇyutkṛtya vānaraḥ ,
utpapātātha vegena manaḥsaṃpātavikramaḥ.
utpapātātha vegena manaḥsaṃpātavikramaḥ.
177.
ततः तस्य नखैः तीक्ष्णैः मर्माणि उत्कृत्य
वानरः उत्पपात अथ वेगेन मनःसंपातविक्रमः
वानरः उत्पपात अथ वेगेन मनःसंपातविक्रमः
177.
ततः मनःसंपातविक्रमः वानरः तस्य तीक्ष्णैः
नखैः मर्माणि उत्कृत्य अथ वेगेन उत्पपात
नखैः मर्माणि उत्कृत्य अथ वेगेन उत्पपात
177.
Then, having torn out her vital spots with his sharp nails, that monkey sprang out with great speed, his prowess like the flight of thought.
तां हतां वानरेणाशु पतितां वीक्ष्य सिंहिकाम् ।
भूतान्याकाशचारीणि तमूचुः प्लवगर्षभम् ॥१७८॥
भूतान्याकाशचारीणि तमूचुः प्लवगर्षभम् ॥१७८॥
178. tāṃ hatāṃ vānareṇāśu patitāṃ vīkṣya siṃhikām ,
bhūtānyākāśacārīṇi tamūcuḥ plavagarṣabham.
bhūtānyākāśacārīṇi tamūcuḥ plavagarṣabham.
178.
ताम् हताम् वानरेण आशु पतिताम् वीक्ष्य सिंहिकाम्
भूतानि आकाशचारीणि तम् ऊचुः प्लवगर्षभम्
भूतानि आकाशचारीणि तम् ऊचुः प्लवगर्षभम्
178.
आकाशचारीणि भूतानि वानरेण आशु हताम् पतिताम्
ताम् सिंहिकाम् वीक्ष्य तम् प्लवगर्षभम् ऊचुः
ताम् सिंहिकाम् वीक्ष्य तम् प्लवगर्षभम् ऊचुः
178.
Having quickly seen Simhika, who had been killed and fallen by the monkey, the sky-dwelling beings spoke to that best of monkeys.
भीममद्य कृतं कर्म महत् सत्त्वं त्वया हतम् ।
साधयार्थमभिप्रेतमरिष्टं प्लवतां वर ॥१७९॥
साधयार्थमभिप्रेतमरिष्टं प्लवतां वर ॥१७९॥
179. bhīmamadya kṛtaṃ karma mahat sattvaṃ tvayā hatam ,
sādhayārthamabhipretamariṣṭaṃ plavatāṃ vara.
sādhayārthamabhipretamariṣṭaṃ plavatāṃ vara.
179.
bhīmam adya kṛtam karma mahat sattvam tvayā hatam
sādhaya artham abhipretam ariṣṭam plavatām vara
sādhaya artham abhipretam ariṣṭam plavatām vara
179.
plavatām vara adya tvayā bhīmam karma kṛtam mahat
sattvam hatam abhipretam artham ariṣṭam sādhaya
sattvam hatam abhipretam artham ariṣṭam sādhaya
179.
Today a dreadful act has been performed; a mighty being has been slain by you. Now, achieve your desired objective without impediment, O best of the leapers.
यस्य त्वेतानि चत्वारि वानरेन्द्र यथा तव ।
धृतिर्दृष्टिर्मतिर्दाक्ष्यं स कर्मसु न सीदति ॥१८०॥
धृतिर्दृष्टिर्मतिर्दाक्ष्यं स कर्मसु न सीदति ॥१८०॥
180. yasya tvetāni catvāri vānarendra yathā tava ,
dhṛtirdṛṣṭirmatirdākṣyaṃ sa karmasu na sīdati.
dhṛtirdṛṣṭirmatirdākṣyaṃ sa karmasu na sīdati.
180.
yasya tu etāni catvāri vānarendra yathā tava
dhṛtiḥ dṛṣṭiḥ matiḥ dākṣyam saḥ karmasu na sīdati
dhṛtiḥ dṛṣṭiḥ matiḥ dākṣyam saḥ karmasu na sīdati
180.
vānarendra yathā tava yasya tu etāni catvāri
dhṛtiḥ dṛṣṭiḥ matiḥ dākṣyam saḥ karmasu na sīdati
dhṛtiḥ dṛṣṭiḥ matiḥ dākṣyam saḥ karmasu na sīdati
180.
O king of monkeys, one who possesses these four qualities - resolve, insight, intelligence, and skill - just as you do, does not falter in his undertakings.
स तैः संभावितः पूज्यः प्रतिपन्नप्रयोजनः ।
जगामाकाशमाविश्य पन्नगाशनवत् कपिः ॥१८१॥
जगामाकाशमाविश्य पन्नगाशनवत् कपिः ॥१८१॥
181. sa taiḥ saṃbhāvitaḥ pūjyaḥ pratipannaprayojanaḥ ,
jagāmākāśamāviśya pannagāśanavat kapiḥ.
jagāmākāśamāviśya pannagāśanavat kapiḥ.
181.
saḥ taiḥ saṃbhāvitaḥ pūjyaḥ pratipannaprayojanaḥ
jagāma ākāśam āviśya pannaga aśanavat kapiḥ
jagāma ākāśam āviśya pannaga aśanavat kapiḥ
181.
saḥ taiḥ saṃbhāvitaḥ pūjyaḥ pratipannaprayojanaḥ
kapiḥ pannaga aśanavat ākāśam āviśya jagāma
kapiḥ pannaga aśanavat ākāśam āviśya jagāma
181.
That monkey (kapi), honored and revered by them, having accomplished his mission, entered the sky and departed like Garuda, the devourer of serpents.
प्राप्तभूयिष्ठ पारस्तु सर्वतः प्रतिलोकयन् ।
योजनानां शतस्यान्ते वनराजिं ददर्श सः ॥१८२॥
योजनानां शतस्यान्ते वनराजिं ददर्श सः ॥१८२॥
182. prāptabhūyiṣṭha pārastu sarvataḥ pratilokayan ,
yojanānāṃ śatasyānte vanarājiṃ dadarśa saḥ.
yojanānāṃ śatasyānte vanarājiṃ dadarśa saḥ.
182.
prāptabhūyiṣṭha pāraḥ tu sarvataḥ pratilokayan
yojanānām śatasya ante vanarājim dadarśa saḥ
yojanānām śatasya ante vanarājim dadarśa saḥ
182.
prāptabhūyiṣṭha pāraḥ tu saḥ sarvataḥ pratilokayan
yojanānām śatasya ante vanarājim dadarśa
yojanānām śatasya ante vanarājim dadarśa
182.
Having largely reached the other side, and looking all around, he (Hanuman) saw a forest-line at the end of a hundred yojanas.
ददर्श च पतन्नेव विविधद्रुमभूषितम् ।
द्वीपं शाखामृगश्रेष्ठो मलयोपवनानि च ॥१८३॥
द्वीपं शाखामृगश्रेष्ठो मलयोपवनानि च ॥१८३॥
183. dadarśa ca patanneva vividhadrumabhūṣitam ,
dvīpaṃ śākhāmṛgaśreṣṭho malayopavanāni ca.
dvīpaṃ śākhāmṛgaśreṣṭho malayopavanāni ca.
183.
dadarśa ca patan eva vividhadrumabhūṣitam
dvīpam śākhāmṛgaśreṣṭhaḥ malayopavanāni ca
dvīpam śākhāmṛgaśreṣṭhaḥ malayopavanāni ca
183.
śākhāmṛgaśreṣṭhaḥ patan eva vividhadrumabhūṣitam
dvīpam ca malayopavanāni ca dadarśa
dvīpam ca malayopavanāni ca dadarśa
183.
Even while descending, the excellent monkey saw an island adorned with various trees, and the groves of the Malaya mountain.
सागरं सागरानूपान् सागरानूपजान्द्रुमान् ।
सागरस्य च पत्नीनां मुखान्यपि विलोकयन् ॥१८४॥
सागरस्य च पत्नीनां मुखान्यपि विलोकयन् ॥१८४॥
184. sāgaraṃ sāgarānūpān sāgarānūpajāndrumān ,
sāgarasya ca patnīnāṃ mukhānyapi vilokayan.
sāgarasya ca patnīnāṃ mukhānyapi vilokayan.
184.
sāgaram sāgarānūpān sāgarānūpajān drumān
sāgarasya ca patnīnām mukhāni api vilokayan
sāgarasya ca patnīnām mukhāni api vilokayan
184.
vilokayan sāgaram sāgarānūpān sāgarānūpajān
drumān ca sāgarasya patnīnām mukhāni api
drumān ca sāgarasya patnīnām mukhāni api
184.
Also seeing the ocean, the coastal wetlands, the trees growing in those coastal wetlands, and the faces of the ocean's wives.
स महामेघसंकाशं समीक्ष्यात्मानमात्मना ।
निरुन्धन्तमिवाकाशं चकार मतिमान्मतिम् ॥१८५॥
निरुन्धन्तमिवाकाशं चकार मतिमान्मतिम् ॥१८५॥
185. sa mahāmeghasaṃkāśaṃ samīkṣyātmānamātmanā ,
nirundhantamivākāśaṃ cakāra matimānmatim.
nirundhantamivākāśaṃ cakāra matimānmatim.
185.
saḥ mahāmeghasaṃkāśam samīkṣya ātmānam ātmanā
nirundhantam iva ākāśam cakāra matimān matim
nirundhantam iva ākāśam cakāra matimān matim
185.
saḥ matimān ātmanā mahāmeghasaṃkāśam ākāśam
nirundhantam iva ātmānam samīkṣya matim cakāra
nirundhantam iva ātmānam samīkṣya matim cakāra
185.
The intelligent (matimān) Hanuman, perceiving his own (ātman) form as resembling a great cloud and seemingly obstructing the sky, then made a firm resolve (mati) in his mind.
कायवृद्धिं प्रवेगं च मम दृष्ट्वैव राक्षसाः ।
मयि कौतूहलं कुर्युरिति मेने महाकपिः ॥१८६॥
मयि कौतूहलं कुर्युरिति मेने महाकपिः ॥१८६॥
186. kāyavṛddhiṃ pravegaṃ ca mama dṛṣṭvaiva rākṣasāḥ ,
mayi kautūhalaṃ kuryuriti mene mahākapiḥ.
mayi kautūhalaṃ kuryuriti mene mahākapiḥ.
186.
kāyavṛddhim pravegam ca mama dṛṣṭvā eva rākṣasāḥ
mayi kautūhalam kuryuḥ iti mene mahākapiḥ
mayi kautūhalam kuryuḥ iti mene mahākapiḥ
186.
mahākapiḥ mene iti rākṣasāḥ mama kāyavṛddhim
ca pravegam eva dṛṣṭvā mayi kautūhalam kuryuḥ
ca pravegam eva dṛṣṭvā mayi kautūhalam kuryuḥ
186.
The great monkey (mahākapi) thought, "Upon seeing my massive body and tremendous speed, the Rākṣasas would surely become very curious about me."
ततः शरीरं संक्षिप्य तन्महीधरसंनिभम् ।
पुनः प्रकृतिमापेदे वीतमोह इवात्मवान् ॥१८७॥
पुनः प्रकृतिमापेदे वीतमोह इवात्मवान् ॥१८७॥
187. tataḥ śarīraṃ saṃkṣipya tanmahīdharasaṃnibham ,
punaḥ prakṛtimāpede vītamoha ivātmavān.
punaḥ prakṛtimāpede vītamoha ivātmavān.
187.
tataḥ śarīram saṃkṣipya tat mahīdhara-saṃnibham
punaḥ prakṛtim āpede vītamohaḥ iva ātmavān
punaḥ prakṛtim āpede vītamohaḥ iva ātmavān
187.
tataḥ saḥ (implied) tat mahīdhara-saṃnibham śarīram
saṃkṣipya punaḥ prakṛtim āpede iva vītamohaḥ ātmavān
saṃkṣipya punaḥ prakṛtim āpede iva vītamohaḥ ātmavān
187.
Then, having shrunk that body which resembled a great mountain, he regained his original form (prakṛti), like a self-possessed (ātman) person who is free from delusion.
स चारुनानाविधरूपधारी परं समासाद्य समुद्रतीरम् ।
परैरशक्यप्रतिपन्नरूपः समीक्षितात्मा समवेक्षितार्थः ॥१८८॥
परैरशक्यप्रतिपन्नरूपः समीक्षितात्मा समवेक्षितार्थः ॥१८८॥
188. sa cārunānāvidharūpadhārī paraṃ samāsādya samudratīram ,
parairaśakyapratipannarūpaḥ samīkṣitātmā samavekṣitārthaḥ.
parairaśakyapratipannarūpaḥ samīkṣitātmā samavekṣitārthaḥ.
188.
saḥ cāru-nānāvidha-rūpa-dhārī
param samāsādya samudra-tīram
paraiḥ aśakya-pratipanna-rūpaḥ
samīkṣita-ātmā samavekṣita-arthaḥ
param samāsādya samudra-tīram
paraiḥ aśakya-pratipanna-rūpaḥ
samīkṣita-ātmā samavekṣita-arthaḥ
188.
saḥ cāru-nānāvidha-rūpa-dhārī
param samudra-tīram samāsādya
paraiḥ aśakya-pratipanna-rūpaḥ
samīkṣita-ātmā samavekṣita-arthaḥ
param samudra-tīram samāsādya
paraiḥ aśakya-pratipanna-rūpaḥ
samīkṣita-ātmā samavekṣita-arthaḥ
188.
Assuming various beautiful forms, he reached the far shore of the ocean. His form was impossible for others to perceive; he had thoroughly examined himself (ātman) and fully grasped his objective.
ततः स लम्बस्य गिरेः समृद्धे विचित्रकूटे निपपात कूटे ।
सकेतकोद्दालकनालिकेरे महाद्रिकूटप्रतिमो महात्मा ॥१८९॥
सकेतकोद्दालकनालिकेरे महाद्रिकूटप्रतिमो महात्मा ॥१८९॥
189. tataḥ sa lambasya gireḥ samṛddhe vicitrakūṭe nipapāta kūṭe ,
saketakoddālakanālikere mahādrikūṭapratimo mahātmā.
saketakoddālakanālikere mahādrikūṭapratimo mahātmā.
189.
tataḥ saḥ lambasya gireḥ samṛddhe
vicitra-kūṭe nipapāta kūṭe
sa-ketaka-uddālaka-nālikere
mahā-adri-kūṭa-pratimaḥ mahā-ātmā
vicitra-kūṭe nipapāta kūṭe
sa-ketaka-uddālaka-nālikere
mahā-adri-kūṭa-pratimaḥ mahā-ātmā
189.
tataḥ saḥ mahā-ātmā
mahā-adri-kūṭa-pratimaḥ samṛddhe vicitra-kūṭe
sa-ketaka-uddālaka-nālikere
lambasya gireḥ kūṭe nipapāta
mahā-adri-kūṭa-pratimaḥ samṛddhe vicitra-kūṭe
sa-ketaka-uddālaka-nālikere
lambasya gireḥ kūṭe nipapāta
189.
Then he, the great soul (ātman), resembling the peak of a great mountain, landed on a prosperous, wonderfully-peaked summit of Mount Lamba, adorned with ketaka, uddālaka, and coconut trees.
स सागरं दानवपन्नगायुतं बलेन विक्रम्य महोर्मिमालिनम् ।
निपत्य तीरे च महोदधेस्तदा ददर्श लङ्काममरावतीमिव ॥१९०॥
निपत्य तीरे च महोदधेस्तदा ददर्श लङ्काममरावतीमिव ॥१९०॥
190. sa sāgaraṃ dānavapannagāyutaṃ balena vikramya mahormimālinam ,
nipatya tīre ca mahodadhestadā dadarśa laṅkāmamarāvatīmiva.
nipatya tīre ca mahodadhestadā dadarśa laṅkāmamarāvatīmiva.
190.
saḥ sāgaram dānava-pannaga-āyutam
balena vikramya mahā-ūrmi-mālinam
nipatya tīre ca mahā-udadheḥ
tadā dadarśa laṅkām amarāvatīm iva
balena vikramya mahā-ūrmi-mālinam
nipatya tīre ca mahā-udadheḥ
tadā dadarśa laṅkām amarāvatīm iva
190.
tadā saḥ balena dānava-pannaga-āyutam
mahā-ūrmi-mālinam sāgaram
vikramya ca mahā-udadheḥ tīre
nipatya amarāvatīm iva laṅkām dadarśa
mahā-ūrmi-mālinam sāgaram
vikramya ca mahā-udadheḥ tīre
nipatya amarāvatīm iva laṅkām dadarśa
190.
Then, having powerfully crossed the ocean, teeming with demons and serpents and garlanded with great waves, he landed on the shore of that great ocean and saw Lanka, appearing like Amarāvatī.
Links to all chapters:
bāla kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
ayodhyā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
araṇya kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
kiṣkindhā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
sundara kāṇḍa (current book)
Chapter 1 (current chapter)
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
yuddha kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
uttara kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100