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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-15

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ततः कुमुदषण्डाभो निर्मलं निर्मलः स्वयम् ।
प्रजगाम नभश्चन्द्रो हंसो नीलमिवोदकम् ॥१॥
1. tataḥ kumudaṣaṇḍābho nirmalaṃ nirmalaḥ svayam ,
prajagāma nabhaścandro haṃso nīlamivodakam.
1. tataḥ kumudaṣaṇḍābhaḥ nirmalam nirmalaḥ svayam
prajagāma nabhaḥ candraḥ haṃsaḥ nīlam iva udakam
1. tataḥ kumudaṣaṇḍābhaḥ nirmalaḥ candraḥ svayam
nirmalam nabhaḥ prajagāma haṃsaḥ nīlam udakam iva
1. Then the moon, inherently pure and resembling a cluster of white water lilies, ascended into the clear sky, just as a swan glides into blue water.
साचिव्यमिव कुर्वन् स प्रभया निर्मलप्रभः ।
चन्द्रमा रश्मिभिः शीतैः सिषेवे पवनात्मजम् ॥२॥
2. sācivyamiva kurvan sa prabhayā nirmalaprabhaḥ ,
candramā raśmibhiḥ śītaiḥ siṣeve pavanātmajam.
2. sācivyam iva kurvan sa prabhayā nirmalaprabhaḥ
candramā raśmibhiḥ śītaiḥ siṣeve pavanātmajam
2. candramā nirmalaprabhaḥ sa iva sācivyam
kurvan śītaiḥ raśmibhiḥ pavanātmajam siṣeve
2. The moon, with its pure radiance, as if offering assistance, served the son of the wind (Hanumān) with its cool rays.
स ददर्श ततः सीतां पूर्णचन्द्रनिभाननाम् ।
शोकभारैरिव न्यस्तां भारैर्नावमिवाम्भसि ॥३॥
3. sa dadarśa tataḥ sītāṃ pūrṇacandranibhānanām ,
śokabhārairiva nyastāṃ bhārairnāvamivāmbhasi.
3. sa dadarśa tataḥ sītām pūrṇacandranibhānanām
śokabhāraiḥ iva nyastām bhāraiḥ nāvam iva ambhasi
3. tataḥ sa pūrṇacandranibhānanām sītām śokabhāraiḥ
iva nyastām ambhasi bhāraiḥ nāvam iva dadarśa
3. Then he (Hanumān) saw Sītā, whose face resembled the full moon, as if cast down by loads of sorrow, just like a boat is submerged by its cargo in the water.
दिदृक्षमाणो वैदेहीं हनूमान्मारुतात्मजः ।
स ददर्शाविदूरस्था राक्षसीर्घोरदर्शनाः ॥४॥
4. didṛkṣamāṇo vaidehīṃ hanūmānmārutātmajaḥ ,
sa dadarśāvidūrasthā rākṣasīrghoradarśanāḥ.
4. didṛkṣamāṇaḥ vaidehīm hanūmān mārutātmajaḥ sa
dadarśa avidūrasthāḥ rākṣasīḥ ghoradarśanāḥ
4. vaidehīm didṛkṣamāṇaḥ hanūmān mārutātmajaḥ sa
avidūrasthāḥ ghoradarśanāḥ rākṣasīḥ dadarśa
4. Hanumān, the son of the wind-god (Maruta), eager to see Vaidehī (Sītā), then saw demonesses of terrifying appearance stationed nearby.
एकाक्षीमेककर्णां च कर्णप्रावरणां तथा ।
अकर्णां शङ्कुकर्णां च मस्तकोच्छ्वासनासिकाम् ॥५॥
5. ekākṣīmekakarṇāṃ ca karṇaprāvaraṇāṃ tathā ,
akarṇāṃ śaṅkukarṇāṃ ca mastakocchvāsanāsikām.
5. ekākṣīm ekakarṇām ca karṇaprāvaraṇām tathā
akarṇām śaṅkukarṇām ca mastakocchvāsanāsikām
5. ekākṣīm ekakarṇām ca karṇaprāvaraṇām tathā
akarṇām śaṅkukarṇām ca mastakocchvāsanāsikām
5. (He saw demonesses who were) one-eyed, one-eared, and others whose ears served as a covering, as well as earless ones, those with cone-shaped ears, and some with a nose breathing through their head.
अतिकायोत्तमाङ्गीं च तनुदीर्घशिरोधराम् ।
ध्वस्तकेशीं तथाकेशीं केशकम्बलधारिणीम् ॥६॥
6. atikāyottamāṅgīṃ ca tanudīrghaśirodharām ,
dhvastakeśīṃ tathākeśīṃ keśakambaladhāriṇīm.
6. atikāya-uttamāṅgīm ca tanu-dīrgha-śirodharām
dhvasta-keśīm tathā akeśīm keśa-kambala-dhāriṇīm
6. atikāya-uttamāṅgīm ca tanu-dīrgha-śirodharām
dhvasta-keśīm tathā akeśīm keśa-kambala-dhāriṇīm
6. They had exceedingly large bodies and prominent heads, with slender and long necks; some with disheveled hair, and others hairless, or clad in cloaks of hair.
लम्बकर्णललाटां च लम्बोदरपयोधराम् ।
लम्बौष्ठीं चिबुकौष्ठीं च लम्बास्यां लम्बजानुकाम् ॥७॥
7. lambakarṇalalāṭāṃ ca lambodarapayodharām ,
lambauṣṭhīṃ cibukauṣṭhīṃ ca lambāsyāṃ lambajānukām.
7. lamba-karṇa-lalāṭām ca lamba-udara-payodharām
lamba-oṣṭhīm cibuka-oṣṭhīm ca lamba-āsyām lamba-jānukām
7. lamba-karṇa-lalāṭām ca lamba-udara-payodharām
lamba-oṣṭhīm cibuka-oṣṭhīm ca lamba-āsyām lamba-jānukām
7. They had long ears and foreheads, and long bellies with pendulous breasts; having long lips, and lips that resembled chins, along with long faces and long knees.
ह्रस्वां दीर्घां च कुब्जां च विकटां वामनां तथा ।
करालां भुग्नवस्त्रां च पिङ्गाक्षीं विकृताननाम् ॥८॥
8. hrasvāṃ dīrghāṃ ca kubjāṃ ca vikaṭāṃ vāmanāṃ tathā ,
karālāṃ bhugnavastrāṃ ca piṅgākṣīṃ vikṛtānanām.
8. hrasvām dīrghām ca kubjām ca vikaṭām vāmanām tathā
karālām bhugna-vastrām ca piṅga-akṣīm vikṛta-ānanām
8. hrasvām dīrghām ca kubjām ca vikaṭām vāmanām tathā
karālām bhugna-vastrām ca piṅga-akṣīm vikṛta-ānanām
8. Some were short, others tall; some hunchbacked, others grotesque and dwarf-like. There were also terrible ones, those with rumpled clothes, with tawny-yellow eyes, and with deformed faces.
विकृताः पिङ्गलाः कालीः क्रोधनाः कलहप्रियाः ।
कालायसमहाशूलकूटमुद्गरधारिणीः ॥९॥
9. vikṛtāḥ piṅgalāḥ kālīḥ krodhanāḥ kalahapriyāḥ ,
kālāyasamahāśūlakūṭamudgaradhāriṇīḥ.
9. vikṛtāḥ piṅgalāḥ kālīḥ krodhanāḥ kalaha-priyāḥ
kālāyasa-mahā-śūla-kūṭa-mudgara-dhāriṇīḥ
9. vikṛtāḥ piṅgalāḥ kālīḥ krodhanāḥ kalaha-priyāḥ
kālāyasa-mahā-śūla-kūṭa-mudgara-dhāriṇīḥ
9. They were deformed, tawny-colored, dark-skinned, wrathful, and fond of quarrels; wielding great spears of black iron, maces, and hammers.
वराहमृगशार्दूलमहिषाजशिवा मुखाः ।
गजोष्ट्रहयपादाश्च निखातशिरसो ऽपराः ॥१०॥
10. varāhamṛgaśārdūlamahiṣājaśivā mukhāḥ ,
gajoṣṭrahayapādāśca nikhātaśiraso'parāḥ.
10. varāhamṛgaśārdūlamahiṣājaśivā mukhāḥ
gajoṣṭrahayapādāḥ ca nikhātaśirasaḥ aparāḥ
10. varāhamṛgaśārdūlamahiṣājaśivā mukhāḥ
gajoṣṭrahayapādāḥ ca nikhātaśirasaḥ aparāḥ
10. Some had faces like boars, deer, tigers, buffaloes, goats, and jackals; others had feet like elephants, camels, and horses; and still others had sunken heads.
एकहस्तैकपादाश्च खरकर्ण्यश्वकर्णिकाः ।
गोकर्णीर्हस्तिकर्णीश्च हरिकर्णीस्तथापराः ॥११॥
11. ekahastaikapādāśca kharakarṇyaśvakarṇikāḥ ,
gokarṇīrhastikarṇīśca harikarṇīstathāparāḥ.
11. ekahasta-ekapādāḥ ca kharakarṇyaśvakarṇikāḥ
gokarṇīhastikarṇīḥ ca harikarṇīḥ tathā aparāḥ
11. aparāḥ ekahasta-ekapādāḥ ca kharakarṇyaśvakarṇikāḥ
gokarṇīhastikarṇīḥ ca tathā harikarṇīḥ
11. Some had one hand and one foot; others had ears like donkeys and like horses; still others had ears like cows and like elephants; and others yet had ears like lions.
अनासा अतिनासाश्च तिर्यन्नासा विनासिकाः ।
गजसंनिभनासाश्च ललाटोच्छ्वासनासिकाः ॥१२॥
12. anāsā atināsāśca tiryannāsā vināsikāḥ ,
gajasaṃnibhanāsāśca lalāṭocchvāsanāsikāḥ.
12. anāsāḥ atināsāḥ ca tiryannāsāḥ vināsikāḥ
gajasaṃnibhanāsāḥ ca lalāṭocchvāsanāsikāḥ
12. anāsāḥ atināsāḥ ca tiryannāsāḥ vināsikāḥ
gajasaṃnibhanāsāḥ ca lalāṭocchvāsanāsikāḥ
12. Some were noseless, others had excessively large noses, transverse noses, or disfigured/missing noses. Still others had elephant-like noses, or noses that breathed from the forehead.
हस्तिपादा महापादा गोपादाः पादचूलिकाः ।
अतिमात्रशिरोग्रीवा अतिमात्रकुचोदरीः ॥१३॥
13. hastipādā mahāpādā gopādāḥ pādacūlikāḥ ,
atimātraśirogrīvā atimātrakucodarīḥ.
13. hastipādāḥ mahāpādāḥ gopādāḥ pādacūlikāḥ
atimātraśirogrīvāḥ atimātrakucodarīḥ
13. hastipādāḥ mahāpādāḥ gopādāḥ pādacūlikāḥ
atimātraśirogrīvāḥ atimātrakucodarīḥ
13. Some were elephant-footed, others large-footed, cow-footed, or tiny-footed. Some had excessively large heads and necks, and others excessively large breasts and bellies.
अतिमात्रास्य नेत्राश्च दीर्घजिह्वानखास्तथा ।
अजामुखीर्हस्तिमुखीर्गोमुखीः सूकरीमुखीः ॥१४॥
14. atimātrāsya netrāśca dīrghajihvānakhāstathā ,
ajāmukhīrhastimukhīrgomukhīḥ sūkarīmukhīḥ.
14. ati-mātra-āsya netrāḥ ca dīrgha-jihvā-nakhaḥ tathā
ajā-mukhīḥ hasti-mukhīḥ go-mukhīḥ sūkarī-mukhīḥ
14. ati-mātra-āsya netrāḥ ca dīrgha-jihvā-nakhaḥ tathā
ajā-mukhīḥ hasti-mukhīḥ go-mukhīḥ sūkarī-mukhīḥ
14. They had excessively large mouths and eyes, as well as long tongues and nails. They were goat-faced, elephant-faced, cow-faced, and boar-faced.
हयोष्ट्रखरवक्त्राश्च राक्षसीर्घोरदर्शनाः ।
शूलमुद्गरहस्ताश्च क्रोधनाः कलहप्रियाः ॥१५॥
15. hayoṣṭrakharavaktrāśca rākṣasīrghoradarśanāḥ ,
śūlamudgarahastāśca krodhanāḥ kalahapriyāḥ.
15. haya-uṣṭra-khara-vaktrāḥ ca rākṣasīḥ ghora-darśanāḥ
śūla-mudgara-hastāḥ ca krodhanāḥ kalaha-priyāḥ
15. rākṣasīḥ ghora-darśanāḥ haya-uṣṭra-khara-vaktrāḥ
ca śūla-mudgara-hastāḥ ca krodhanāḥ kalaha-priyāḥ
15. They were also horse-faced, camel-faced, and donkey-faced rākṣasīs, dreadful to behold. They carried spears and maces in their hands, were wrathful, and loved to quarrel.
कराला धूम्रकेशीश्च रक्षसीर्विकृताननाः ।
पिबन्तीः सततं पानं सदा मांससुराप्रियाः ॥१६॥
16. karālā dhūmrakeśīśca rakṣasīrvikṛtānanāḥ ,
pibantīḥ satataṃ pānaṃ sadā māṃsasurāpriyāḥ.
16. karālāḥ dhūmra-keśīḥ ca rakṣasīḥ vikṛta-ānanāḥ
pibantīḥ satatam pānam sadā māṃsa-surā-priyāḥ
16. rakṣasīḥ karālāḥ dhūmra-keśīḥ ca vikṛta-ānanāḥ
satatam pānam pibantīḥ sadā māṃsa-surā-priyāḥ
16. They were dreadful, smoke-haired rākṣasīs with deformed faces, constantly drinking intoxicating beverages, and always fond of meat and liquor.
मांसशोणितदिग्धाङ्गीर्मांसशोणितभोजनाः ।
ता ददर्श कपिश्रेष्ठो रोमहर्षणदर्शनाः ॥१७॥
17. māṃsaśoṇitadigdhāṅgīrmāṃsaśoṇitabhojanāḥ ,
tā dadarśa kapiśreṣṭho romaharṣaṇadarśanāḥ.
17. māṃsa-śoṇita-digdha-aṅgīḥ māṃsa-śoṇita-bhojanāḥ
tā dadarśa kapi-śreṣṭhaḥ roma-harṣaṇa-darśanāḥ
17. kapi-śreṣṭhaḥ tāḥ māṃsa-śoṇita-digdha-aṅgīḥ
māṃsa-śoṇita-bhojanāḥ roma-harṣaṇa-darśanāḥ dadarśa
17. Their bodies were smeared with flesh and blood, and their food consisted of flesh and blood. The best of monkeys (Hanuman) saw them, terrifying in their appearance, causing one's hair to stand on end.
स्कन्धवन्तमुपासीनाः परिवार्य वनस्पतिम् ।
तस्याधस्ताच्च तां देवीं राजपुत्रीमनिन्दिताम् ॥१८॥
18. skandhavantamupāsīnāḥ parivārya vanaspatim ,
tasyādhastācca tāṃ devīṃ rājaputrīmaninditām.
18. skandhavantam upāsīnāḥ parivārya vanaspatim
tasyādhastāt ca tām devīm rājaputrīm aninditām
18. skandhavantam vanaspatim parivārya upāsīnāḥ ca
tasyādhastāt tām devīm rājaputrīm aninditām
18. The Rākṣasīs, sitting surrounding a large tree with a prominent trunk, [and Hanumān saw] that blameless princess, the goddess, below that [tree].
लक्षयामास लक्ष्मीवान् हनूमाञ्जनकात्मजाम् ।
निष्प्रभां शोकसंतप्तां मलसंकुलमूर्धजाम् ॥१९॥
19. lakṣayāmāsa lakṣmīvān hanūmāñjanakātmajām ,
niṣprabhāṃ śokasaṃtaptāṃ malasaṃkulamūrdhajām.
19. lakṣayāmāsa lakṣmīvān hanumān janakātmajām
niṣprabhām śokasaṃtaptām malasaṃkulamūrdhajām
19. lakṣmīvān hanumān janakātmajām lakṣayāmāsa
niṣprabhām śokasaṃtaptām malasaṃkulamūrdhajām
19. The prosperous Hanumān saw Janaka's daughter (Sītā). [He saw her as] with her radiant beauty faded, tormented by sorrow, and with hair tangled and soiled.
क्षीणपुण्यां च्युतां भूमौ तारां निपतितामिव ।
चारित्र्य व्यपदेशाढ्यां भर्तृदर्शनदुर्गताम् ॥२०॥
20. kṣīṇapuṇyāṃ cyutāṃ bhūmau tārāṃ nipatitāmiva ,
cāritrya vyapadeśāḍhyāṃ bhartṛdarśanadurgatām.
20. kṣīṇapuṇyām cyutām bhūmau tārām nipatitām iva
cāritrya vyapadeśāḍhyām bhartṛdarśanadurgatām
20. kṣīṇapuṇyām bhūmau cyutām nipatitām tārām iva
cāritrya vyapadeśāḍhyām bhartṛdarśanadurgatām
20. Like the star Tārā fallen to earth with her merits exhausted. [She was] endowed with a reputation for purity of conduct, yet distressed by the absence of her husband.
भूषणैरुत्तमैर्हीनां भर्तृवात्सल्यभूषिताम् ।
राक्षसाधिपसंरुद्धां बन्धुभिश्च विनाकृताम् ॥२१॥
21. bhūṣaṇairuttamairhīnāṃ bhartṛvātsalyabhūṣitām ,
rākṣasādhipasaṃruddhāṃ bandhubhiśca vinākṛtām.
21. bhūṣaṇaiḥ uttamaiḥ hīnām bhartṛvātsalyabhūṣitām
rākṣasādhipasaṃruddhām bandhubhiḥ ca vinākṛtām
21. uttamaiḥ bhūṣaṇaiḥ hīnām bhartṛvātsalyabhūṣitām
rākṣasādhipasaṃruddhām ca bandhubhiḥ vinākṛtām
21. She was bereft of excellent ornaments but adorned by her husband's tenderness, confined by the lord of Rākṣasas, and separated from her relatives.
वियूथां सिंहसंरुद्धां बद्धां गजवधूमिव ।
चन्द्रलेखां पयोदान्ते शारदाभ्रैरिवावृताम् ॥२२॥
22. viyūthāṃ siṃhasaṃruddhāṃ baddhāṃ gajavadhūmiva ,
candralekhāṃ payodānte śāradābhrairivāvṛtām.
22. viyūthām siṃhasaṃruddhām baddhām gajavadhūm iva
candralekhām payodānte śāradābhraiḥ iva āvṛtām
22. viyūthām siṃhasaṃruddhām baddhām gajavadhūm iva
candralekhām payodānte śāradābhraiḥ iva āvṛtām
22. Hanuman saw Sītā like a female elephant, separated from her herd, captured and restrained by a lion; or like the crescent moon obscured by autumnal clouds at the end of the monsoon season.
क्लिष्टरूपामसंस्पर्शादयुक्तामिव वल्लकीम् ।
सीतां भर्तृहिते युक्तामयुक्तां रक्षसां वशे ॥२३॥
23. kliṣṭarūpāmasaṃsparśādayuktāmiva vallakīm ,
sītāṃ bhartṛhite yuktāmayuktāṃ rakṣasāṃ vaśe.
23. kliṣṭarūpām asaṃsparśāt ayuktām iva vallakīm
sītām bhartṛhite yuktām ayuktām rakṣasām vaśe
23. sītām kliṣṭarūpām asaṃsparśāt ayuktām iva
vallakīm bhartṛhite yuktām rakṣasām vaśe ayuktām
23. Hanuman saw Sītā whose form was distressed, like a lute (vallakī) unstrung from not being played; he saw Sītā, dedicated to her husband's well-being, yet unsuitably held under the sway of the rākṣasas.
अशोकवनिकामध्ये शोकसागरमाप्लुताम् ।
ताभिः परिवृतां तत्र सग्रहामिव रोहिणीम् ।
ददर्श हनुमान्देवीं लतामकुसुमामिव ॥२४॥
24. aśokavanikāmadhye śokasāgaramāplutām ,
tābhiḥ parivṛtāṃ tatra sagrahāmiva rohiṇīm ,
dadarśa hanumāndevīṃ latāmakusumāmiva.
24. aśokavanikāmadhye śokasāgaram
āplutām tābhiḥ parivṛtām tatra
sagrahām iva rohiṇīm dadarśa
hanumān devīm latām akusumām iva
24. hanumān devīm dadarśa
aśokavanikāmadhye śokasāgaram āplutām
tābhiḥ tatra sagrahām iva rohiṇīm
parivṛtām akusumām iva latām
24. Hanuman saw the goddess (Sītā) in the middle of the aśoka grove, immersed in an ocean of sorrow, surrounded there by them (the rākṣasīs) like the star Rohiṇī encircled by planets, and resembling a creeper devoid of blossoms.
सा मलेन च दिग्धाङ्गी वपुषा चाप्यलंकृता ।
मृणाली पङ्कदिग्धेव विभाति च न भाति च ॥२५॥
25. sā malena ca digdhāṅgī vapuṣā cāpyalaṃkṛtā ,
mṛṇālī paṅkadigdheva vibhāti ca na bhāti ca.
25. sā malena ca digdhāṅgī vapuṣā ca api alaṅkṛtā
mṛṇālī paṅkadigdhā iva vibhāti ca na bhāti ca
25. sā malena ca digdhāṅgī,
vapuṣā ca api alaṅkṛtā,
mṛṇālī paṅkadigdhā iva vibhāti ca na bhāti ca
25. She, with her body smeared with dirt yet still adorned by her natural form, appeared like a lotus stalk smeared with mud - both shining and not shining at the same time.
मलिनेन तु वस्त्रेण परिक्लिष्टेन भामिनीम् ।
संवृतां मृगशावाक्षीं ददर्श हनुमान् कपिः ॥२६॥
26. malinena tu vastreṇa parikliṣṭena bhāminīm ,
saṃvṛtāṃ mṛgaśāvākṣīṃ dadarśa hanumān kapiḥ.
26. malinena tu vastreṇa parikliṣṭena bhāminīm
saṃvṛtām mṛgaśāvākṣīm dadarśa hanumān kapiḥ
26. hanumān kapiḥ malinena parikliṣṭena vastreṇa
saṃvṛtām mṛgaśāvākṣīm bhāminīm tu dadarśa
26. Hanumān, the monkey, saw the radiant lady, whose eyes resembled those of a deer-fawn, covered by a dirty, tattered cloth, and appearing distressed.
तां देवीं दीनवदनामदीनां भर्तृतेजसा ।
रक्षितां स्वेन शीलेन सीतामसितलोचनाम् ॥२७॥
27. tāṃ devīṃ dīnavadanāmadīnāṃ bhartṛtejasā ,
rakṣitāṃ svena śīlena sītāmasitalocanām.
27. tām devīm dīnavadanām adīnām bhartṛtejasā
rakṣitām svena śīlena sītām asitalocanām
27. tām devīm sītām dīnavadanām adīnām bhartṛtejasā
svena śīlena rakṣitām asitalocanām
27. [Hanumān saw] that goddess Sītā, though having a sorrowful face, yet undaunted, protected by the splendor of her husband and by her own intrinsic nature (śīla), and possessing dark eyes.
तां दृष्ट्वा हनुमान् सीतां मृगशावनिभेक्षणाम् ।
मृगकन्यामिव त्रस्तां वीक्षमाणां समन्ततः ॥२८॥
28. tāṃ dṛṣṭvā hanumān sītāṃ mṛgaśāvanibhekṣaṇām ,
mṛgakanyāmiva trastāṃ vīkṣamāṇāṃ samantataḥ.
28. tām dṛṣṭvā hanumān sītām mṛgaśāvanibhekṣaṇām
mṛgakanyām iva trastām vīkṣamāṇām samantataḥ
28. tām sītām mṛgaśāvanibhekṣaṇām dṛṣṭvā hanumān
mṛgakanyām iva trastām samantataḥ vīkṣamāṇām
28. Having seen that Sītā, whose eyes resembled those of a deer-fawn, Hanumān observed her, frightened like a young deer, looking all around.
दहन्तीमिव निःश्वासैर्वृक्षान्पल्लवधारिणः ।
संघातमिव शोकानां दुःखस्योर्मिमिवोत्थिताम् ॥२९॥
29. dahantīmiva niḥśvāsairvṛkṣānpallavadhāriṇaḥ ,
saṃghātamiva śokānāṃ duḥkhasyormimivotthitām.
29. dahantīm iva niḥśvāsaiḥ vṛkṣān pallavadhāriṇaḥ
saṃghātam iva śokānām duḥkhasya ūrmim iva utthitām
29. niḥśvāsaiḥ pallavadhāriṇaḥ vṛkṣān dahantīm iva
śokānām saṃghātam iva duḥkhasya utthitām ūrmim iva
29. [Hanumān saw her] as if burning the trees, laden with sprouts, with her sighs; like an accumulation of sorrows, or a rising wave of suffering.
तां क्षामां सुविभक्ताङ्गीं
विनाभरणशोभिनीम् ॥३०॥
30. tāṃ kṣāmāṃ suvibhaktāṅgīṃ
vinābharaṇaśobhinīm.
30. tām kṣāmām suvibhaktāṅgīm
vinā ābharaṇaśobhinīm
30. tām kṣāmām suvibhaktāṅgīm
vinā ābharaṇaśobhinīm
30. Her, emaciated, with beautifully proportioned limbs, and radiant even without ornaments.
प्रहर्षमतुलं लेभे मारुतिः प्रेक्ष्य मैथिलीम् ।
हर्षजानि च सो ऽश्रूणि तां दृष्ट्वा मदिरेक्षणाम् ।
मुमोच हनुमांस्तत्र नमश्चक्रे च राघवम् ॥३१॥
31. praharṣamatulaṃ lebhe mārutiḥ prekṣya maithilīm ,
harṣajāni ca so'śrūṇi tāṃ dṛṣṭvā madirekṣaṇām ,
mumoca hanumāṃstatra namaścakre ca rāghavam.
31. praharṣam atulam lebhe mārutih prekṣya
maithilīm harṣajāni ca sah aśrūṇi
tām dṛṣṭvā madirekṣaṇām mumoca
hanumān tatra namaḥ cakre ca rāghavam
31. mārutih maithilīm prekṣya atulam
praharṣam lebhe sah ca madirekṣaṇām
tām dṛṣṭvā harṣajāni aśrūṇi mumoca
hanumān tatra rāghavam ca namaḥ cakre
31. Upon seeing Maithilī (Sita), Māruti (Hanuman) experienced unparalleled joy. Seeing her, whose eyes were captivating, he shed tears born of delight. There, Hanuman wept and bowed to Rāghava (Rama).
नमस्कृत्वा च रामाय लक्ष्मणाय च वीर्यवान् ।
सीतादर्शनसंहृष्टो हनूमान् संवृतो ऽभवत् ॥३२॥
32. namaskṛtvā ca rāmāya lakṣmaṇāya ca vīryavān ,
sītādarśanasaṃhṛṣṭo hanūmān saṃvṛto'bhavat.
32. namah kṛtvā ca rāmāya lakṣmaṇāya ca vīryavān
sītādarśanasaṃhṛṣṭaḥ hanumān saṃvṛtaḥ abhavat
32. ca vīryavān hanumān rāmāya ca lakṣmaṇāya namaḥ
kṛtvā sītādarśanasaṃhṛṣṭaḥ saṃvṛtaḥ abhavat
32. And the valiant Hanuman, having bowed to Rama and to Lakshmana, became composed, greatly delighted by the sight of Sita.

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bāla kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76

ayodhyā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111

araṇya kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71

kiṣkindhā kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

sundara kāṇḍa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 (current chapter) Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66

yuddha kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116

uttara kāṇḍa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100