वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-62
Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
तं तथा शोकसंतप्तं विलपन्तमनाथवत् ।
मोहेन महताविष्टं परिद्यूनमचेतनम् ॥१॥
मोहेन महताविष्टं परिद्यूनमचेतनम् ॥१॥
1. taṃ tathā śokasaṃtaptaṃ vilapantamanāthavat ,
mohena mahatāviṣṭaṃ paridyūnamacetanam.
mohena mahatāviṣṭaṃ paridyūnamacetanam.
1.
tam tathā śokasaṃtaptam vilapantam anāthavat
mohena mahatā āviṣṭam paridyūnam acetanam
mohena mahatā āviṣṭam paridyūnam acetanam
1.
tathā śokasaṃtaptam anāthavat vilapantam
mahatā mohena āviṣṭam paridyūnam acetanam tam
mahatā mohena āviṣṭam paridyūnam acetanam tam
1.
Him, thus tormented by sorrow, lamenting like one without a protector, overwhelmed by great delusion, utterly distraught and unconscious.
ततः सौमित्रिराश्वास्य मुहूर्तादिव लक्ष्मणः ।
रामं संबोधयामास चरणौ चाभिपीडयन् ॥२॥
रामं संबोधयामास चरणौ चाभिपीडयन् ॥२॥
2. tataḥ saumitrirāśvāsya muhūrtādiva lakṣmaṇaḥ ,
rāmaṃ saṃbodhayāmāsa caraṇau cābhipīḍayan.
rāmaṃ saṃbodhayāmāsa caraṇau cābhipīḍayan.
2.
tataḥ saumitriḥ āśvāsya muhūrtāt iva lakṣmaṇaḥ
rāmam saṃbodhayāmāsa caraṇau ca abhipīḍayan
rāmam saṃbodhayāmāsa caraṇau ca abhipīḍayan
2.
tataḥ muhūrtāt iva saumitriḥ lakṣmaṇaḥ rāmam
āśvāsya ca caraṇau abhipīḍayan saṃbodhayāmāsa
āśvāsya ca caraṇau abhipīḍayan saṃbodhayāmāsa
2.
Then, after a short while, Lakṣmaṇa, the son of Sumitrā (Saumitri), having already comforted Rāma, addressed him while also pressing his feet.
महता तपसा राम महता चापि कर्मणा ।
राज्ञा दशरथेनासील् लब्धो ऽमृतमिवामरैः ॥३॥
राज्ञा दशरथेनासील् लब्धो ऽमृतमिवामरैः ॥३॥
3. mahatā tapasā rāma mahatā cāpi karmaṇā ,
rājñā daśarathenāsīl labdho'mṛtamivāmaraiḥ.
rājñā daśarathenāsīl labdho'mṛtamivāmaraiḥ.
3.
mahatā tapasā rāma mahatā ca api karmaṇā rājñā
daśarathena āsīt labdhaḥ amṛtam iva amaraiḥ
daśarathena āsīt labdhaḥ amṛtam iva amaraiḥ
3.
rāma rājñā daśarathena mahatā tapasā ca api
mahatā karmaṇā amṛtam iva amaraiḥ labdhaḥ āsīt
mahatā karmaṇā amṛtam iva amaraiḥ labdhaḥ āsīt
3.
O Rāma, King Daśaratha obtained you through great spiritual austerity (tapas) and also through great actions (karma), just as the gods obtained nectar.
तव चैव गुणैर्बद्धस्त्वद्वियोगान्महीपतिः ।
राजा देवत्वमापन्नो भरतस्य यथा श्रुतम् ॥४॥
राजा देवत्वमापन्नो भरतस्य यथा श्रुतम् ॥४॥
4. tava caiva guṇairbaddhastvadviyogānmahīpatiḥ ,
rājā devatvamāpanno bharatasya yathā śrutam.
rājā devatvamāpanno bharatasya yathā śrutam.
4.
tava ca eva guṇaiḥ baddhaḥ tvadviyogāt mahīpatiḥ
rājā devatvam āpannaḥ bharatasya yathā śrutam
rājā devatvam āpannaḥ bharatasya yathā śrutam
4.
mahīpatiḥ rājā tava guṇaiḥ baddhaḥ ca eva
tvadviyogāt devatvam āpannaḥ bharatasya yathā śrutam
tvadviyogāt devatvam āpannaḥ bharatasya yathā śrutam
4.
The king (Daśaratha), bound by your qualities (guṇa), indeed attained godhood due to separation from you, as Bharata heard.
यदि दुःखमिदं प्राप्तं काकुत्स्थ न सहिष्यसे ।
प्राकृतश्चाल्पसत्त्वश्च इतरः कः सहिष्यति ॥५॥
प्राकृतश्चाल्पसत्त्वश्च इतरः कः सहिष्यति ॥५॥
5. yadi duḥkhamidaṃ prāptaṃ kākutstha na sahiṣyase ,
prākṛtaścālpasattvaśca itaraḥ kaḥ sahiṣyati.
prākṛtaścālpasattvaśca itaraḥ kaḥ sahiṣyati.
5.
yadi duḥkham idam prāptam kākutstha na sahiṣyase
prākṛtaḥ ca alpasattvaḥ ca itaraḥ kaḥ sahiṣyati
prākṛtaḥ ca alpasattvaḥ ca itaraḥ kaḥ sahiṣyati
5.
kākutstha yadi idam prāptam duḥkham na sahiṣyase
itaraḥ prākṛtaḥ ca alpasattvaḥ ca kaḥ sahiṣyati
itaraḥ prākṛtaḥ ca alpasattvaḥ ca kaḥ sahiṣyati
5.
If you, O Kakutstha, cannot endure this sorrow that has come upon you, then who else, being ordinary and of little fortitude, will be able to endure it?
दुःखितो हि भवांल् लोकांस्तेजसा यदि धक्ष्यते ।
आर्ताः प्रजा नरव्याघ्र क्व नु यास्यन्ति निर्वृतिम् ॥६॥
आर्ताः प्रजा नरव्याघ्र क्व नु यास्यन्ति निर्वृतिम् ॥६॥
6. duḥkhito hi bhavāṃl lokāṃstejasā yadi dhakṣyate ,
ārtāḥ prajā naravyāghra kva nu yāsyanti nirvṛtim.
ārtāḥ prajā naravyāghra kva nu yāsyanti nirvṛtim.
6.
duḥkhitaḥ hi bhavān lokān tejasā yadi dhakṣyate
ārtāḥ prajā naravyāghra kva nu yāsyanti nirvṛtim
ārtāḥ prajā naravyāghra kva nu yāsyanti nirvṛtim
6.
naravyāghra yadi hi bhavān duḥkhitaḥ tejasā lokān
dhakṣyate nu ārtāḥ prajā kva nirvṛtim yāsyanti
dhakṣyate nu ārtāḥ prajā kva nirvṛtim yāsyanti
6.
If, O tiger among men, you, being distressed, will incinerate the worlds with your brilliance, where then will the afflicted people go to find peace?
लोकस्वभाव एवैष ययातिर्नहुषात्मजः ।
गतः शक्रेण सालोक्यमनयस्तं समस्पृशत् ॥७॥
गतः शक्रेण सालोक्यमनयस्तं समस्पृशत् ॥७॥
7. lokasvabhāva evaiṣa yayātirnahuṣātmajaḥ ,
gataḥ śakreṇa sālokyamanayastaṃ samaspṛśat.
gataḥ śakreṇa sālokyamanayastaṃ samaspṛśat.
7.
lokasvabhāvaḥ eva eṣa yayātiḥ nahuṣātmajaḥ
gataḥ śakreṇa sālokyam anayaḥ tam samaspṛśat
gataḥ śakreṇa sālokyam anayaḥ tam samaspṛśat
7.
eṣa eva lokasvabhāvaḥ nahuṣātmajaḥ yayātiḥ
śakreṇa sālokyam gataḥ anayaḥ tam samaspṛśat
śakreṇa sālokyam gataḥ anayaḥ tam samaspṛśat
7.
This is just the natural way of the world: Yayati, the son of Nahuṣa, having attained residence in the same realm as Indra (Śakra), was afflicted by misfortune.
महर्षयो वसिष्ठस्तु यः पितुर्नः पुरोहितः ।
अह्ना पुत्रशतं जज्ञे तथैवास्य पुनर्हतम् ॥८॥
अह्ना पुत्रशतं जज्ञे तथैवास्य पुनर्हतम् ॥८॥
8. maharṣayo vasiṣṭhastu yaḥ piturnaḥ purohitaḥ ,
ahnā putraśataṃ jajñe tathaivāsya punarhatam.
ahnā putraśataṃ jajñe tathaivāsya punarhatam.
8.
maharṣayaḥ vasiṣṭhaḥ tu yaḥ pituḥ naḥ purohitaḥ
ahnā putraśatam jajñe tathā eva asya punaḥ hatam
ahnā putraśatam jajñe tathā eva asya punaḥ hatam
8.
yaḥ naḥ pituḥ purohitaḥ tu maharṣayaḥ vasiṣṭhaḥ
ahnā putraśatam jajñe tathā eva asya punaḥ hatam
ahnā putraśatam jajñe tathā eva asya punaḥ hatam
8.
Indeed, the great sage Vasiṣṭha, who is our father's family priest (purohita), had a hundred sons born to him in a single day, and just so, they were again slain for him.
या चेयं जगतो माता देवी लोकनमस्कृता ।
अस्याश्च चलनं भूमेर्दृश्यते सत्यसंश्रव ॥९॥
अस्याश्च चलनं भूमेर्दृश्यते सत्यसंश्रव ॥९॥
9. yā ceyaṃ jagato mātā devī lokanamaskṛtā ,
asyāśca calanaṃ bhūmerdṛśyate satyasaṃśrava.
asyāśca calanaṃ bhūmerdṛśyate satyasaṃśrava.
9.
yā ca iyam jagataḥ mātā devī lokanamaskṛtā
asyāḥ ca calanam bhūmeḥ dṛśyate satyasaṁśrava
asyāḥ ca calanam bhūmeḥ dṛśyate satyasaṁśrava
9.
satyasaṁśrava,
yā ca iyam jagataḥ mātā devī lokanamaskṛtā asyāḥ ca bhūmeḥ calanam dṛśyate
yā ca iyam jagataḥ mātā devī lokanamaskṛtā asyāḥ ca bhūmeḥ calanam dṛśyate
9.
O truthful listener (satyasaṁśrava), this [Earth], who is the mother of the cosmos (jagat) and a goddess revered by all people, her movement (calana) across the ground is seen.
यौ चेमौ जगतां नेत्रे यत्र सर्वं प्रतिष्ठितम् ।
आदित्यचन्द्रौ ग्रहणमभ्युपेतौ महाबलौ ॥१०॥
आदित्यचन्द्रौ ग्रहणमभ्युपेतौ महाबलौ ॥१०॥
10. yau cemau jagatāṃ netre yatra sarvaṃ pratiṣṭhitam ,
ādityacandrau grahaṇamabhyupetau mahābalau.
ādityacandrau grahaṇamabhyupetau mahābalau.
10.
yau ca imau jagatām netre yatra sarvam pratiṣṭhitam
ādityacandrau grahaṇam abhyupetau mahābalau
ādityacandrau grahaṇam abhyupetau mahābalau
10.
yatra sarvam pratiṣṭhitam,
yau ca imau jagatām netre (staḥ),
mahābalau ādityacandrau (tau api) grahaṇam abhyupetau
yau ca imau jagatām netre (staḥ),
mahābalau ādityacandrau (tau api) grahaṇam abhyupetau
10.
And these two, the sun and moon, which are the eyes of the worlds (jagat) and in which everything is established, though immensely powerful, have undergone an eclipse.
सुमहान्त्यपि भूतानि देवाश्च पुरुषर्षभ ।
न दैवस्य प्रमुञ्चन्ति सर्वभूतानि देहिनः ॥११॥
न दैवस्य प्रमुञ्चन्ति सर्वभूतानि देहिनः ॥११॥
11. sumahāntyapi bhūtāni devāśca puruṣarṣabha ,
na daivasya pramuñcanti sarvabhūtāni dehinaḥ.
na daivasya pramuñcanti sarvabhūtāni dehinaḥ.
11.
sumahānti api bhūtāni devāḥ ca puruṣarṣabha
na daivasya pramuñcanti sarvabhūtāni dehinaḥ
na daivasya pramuñcanti sarvabhūtāni dehinaḥ
11.
puruṣarṣabha,
sumahānti api bhūtāni ca devāḥ sarvabhūtāni dehinaḥ daivasya na pramuñcanti
sumahānti api bhūtāni ca devāḥ sarvabhūtāni dehinaḥ daivasya na pramuñcanti
11.
O best among men (puruṣa), even very great beings (bhūta) and gods - indeed, all embodied beings (dehin) - do not escape the power of destiny (daiva).
शक्रादिष्वपि देवेषु वर्तमानौ नयानयौ ।
श्रूयेते नरशार्दूल न त्वं व्यथितुमर्हसि ॥१२॥
श्रूयेते नरशार्दूल न त्वं व्यथितुमर्हसि ॥१२॥
12. śakrādiṣvapi deveṣu vartamānau nayānayau ,
śrūyete naraśārdūla na tvaṃ vyathitumarhasi.
śrūyete naraśārdūla na tvaṃ vyathitumarhasi.
12.
śakra-ādiṣu api deveṣu vartamānau naya-anayau
śrūyete naraśārdūla na tvam vyathitum arhasi
śrūyete naraśārdūla na tvam vyathitum arhasi
12.
naraśārdūla śakra-ādiṣu deveṣu api naya-anayau
vartamānau śrūyete tvam na vyathitum arhasi
vartamānau śrūyete tvam na vyathitum arhasi
12.
O tiger among men, both proper and improper conduct are seen even among the gods like Indra. Therefore, you should not be distressed.
नष्टायामपि वैदेह्यां हृतायामपि चानघ ।
शोचितुं नार्हसे वीर यथान्यः प्राकृतस्तथा ॥१३॥
शोचितुं नार्हसे वीर यथान्यः प्राकृतस्तथा ॥१३॥
13. naṣṭāyāmapi vaidehyāṃ hṛtāyāmapi cānagha ,
śocituṃ nārhase vīra yathānyaḥ prākṛtastathā.
śocituṃ nārhase vīra yathānyaḥ prākṛtastathā.
13.
naṣṭāyām api vaidehyām hṛtāyām api ca anagha
śocitum na arhase vīra yathā anyaḥ prākṛtaḥ tathā
śocitum na arhase vīra yathā anyaḥ prākṛtaḥ tathā
13.
anagha vīra vaidehyām naṣṭāyām api hṛtāyām api ca
tvam anyaḥ prākṛtaḥ yathā na śocitum arhase tathā
tvam anyaḥ prākṛtaḥ yathā na śocitum arhase tathā
13.
O sinless one (anagha), O hero (vīra), even if Vaidehī is lost or carried away, you should not grieve like any other ordinary person.
त्वद्विधा हि न शोचन्ति सततं सत्यदर्शिनः ।
सुमहत्स्वपि कृच्छ्रेषु रामानिर्विण्णदर्शणाः ॥१४॥
सुमहत्स्वपि कृच्छ्रेषु रामानिर्विण्णदर्शणाः ॥१४॥
14. tvadvidhā hi na śocanti satataṃ satyadarśinaḥ ,
sumahatsvapi kṛcchreṣu rāmānirviṇṇadarśaṇāḥ.
sumahatsvapi kṛcchreṣu rāmānirviṇṇadarśaṇāḥ.
14.
tvat-vidhāḥ hi na śocanti satatam satya-darśinaḥ
su-mahatsu api kṛcchreṣu rāma anirviṇṇa-darśanāḥ
su-mahatsu api kṛcchreṣu rāma anirviṇṇa-darśanāḥ
14.
rāma tvat-vidhāḥ hi ye satatam satya-darśinaḥ
anirviṇṇa-darśanāḥ su-mahatsu kṛcchreṣu api na śocanti
anirviṇṇa-darśanāḥ su-mahatsu kṛcchreṣu api na śocanti
14.
O Rama, those like you, who constantly perceive the truth and whose insight remains undiscouraged even in very great difficulties, indeed do not grieve.
तत्त्वतो हि नरश्रेष्ठ बुद्ध्या समनुचिन्तय ।
बुद्ध्या युक्ता महाप्राज्ञा विजानन्ति शुभाशुभे ॥१५॥
बुद्ध्या युक्ता महाप्राज्ञा विजानन्ति शुभाशुभे ॥१५॥
15. tattvato hi naraśreṣṭha buddhyā samanucintaya ,
buddhyā yuktā mahāprājñā vijānanti śubhāśubhe.
buddhyā yuktā mahāprājñā vijānanti śubhāśubhe.
15.
tattvataḥ hi naraśreṣṭha buddhyā samanu-cintaya
buddhyā yuktāḥ mahā-prājñāḥ vijānanti śubha-aśubhe
buddhyā yuktāḥ mahā-prājñāḥ vijānanti śubha-aśubhe
15.
naraśreṣṭha tattvataḥ hi buddhyā samanu-cintaya
buddhyā yuktāḥ mahā-prājñāḥ śubha-aśubhe vijānanti
buddhyā yuktāḥ mahā-prājñāḥ śubha-aśubhe vijānanti
15.
O best of men, truly, reflect deeply with your intellect (buddhi). For the greatly wise, who are endowed with sharp intellect, fully understand both the auspicious and the inauspicious.
अदृष्टगुणदोषाणामधृतानां च कर्मणाम् ।
नान्तरेण क्रियां तेषां फलमिष्टं प्रवर्तते ॥१६॥
नान्तरेण क्रियां तेषां फलमिष्टं प्रवर्तते ॥१६॥
16. adṛṣṭaguṇadoṣāṇāmadhṛtānāṃ ca karmaṇām ,
nāntareṇa kriyāṃ teṣāṃ phalamiṣṭaṃ pravartate.
nāntareṇa kriyāṃ teṣāṃ phalamiṣṭaṃ pravartate.
16.
adṛṣṭaguṇadoṣāṇām adhṛtānām ca karmaṇām na
antareṇa kriyām teṣām phalam iṣṭam pravartate
antareṇa kriyām teṣām phalam iṣṭam pravartate
16.
karmaṇām adṛṣṭaguṇadoṣāṇām ca adhṛtānām teṣām
iṣṭam phalam kriyām antareṇa na pravartate
iṣṭam phalam kriyām antareṇa na pravartate
16.
Without the performance of actions (karma) whose merits and demerits are not perceived, or which have not been initiated, their desired result does not manifest.
मामेव हि पुरा वीर त्वमेव बहुषो ऽन्वशाः ।
अनुशिष्याद्धि को नु त्वामपि साक्षाद्बृहस्पतिः ॥१७॥
अनुशिष्याद्धि को नु त्वामपि साक्षाद्बृहस्पतिः ॥१७॥
17. māmeva hi purā vīra tvameva bahuṣo'nvaśāḥ ,
anuśiṣyāddhi ko nu tvāmapi sākṣādbṛhaspatiḥ.
anuśiṣyāddhi ko nu tvāmapi sākṣādbṛhaspatiḥ.
17.
mām eva hi purā vīra tvam eva bahuśaḥ anvaśāḥ
anuśiṣyāt hi kaḥ nu tvām api sākṣāt bṛhaspatiḥ
anuśiṣyāt hi kaḥ nu tvām api sākṣāt bṛhaspatiḥ
17.
vīra purā hi tvam eva mām bahuśaḥ anvaśāḥ hi
nu kaḥ api sākṣāt bṛhaspatiḥ tvām anuśiṣyāt
nu kaḥ api sākṣāt bṛhaspatiḥ tvām anuśiṣyāt
17.
O hero, you yourself have repeatedly instructed me in the past. Indeed, who could instruct you, not even Bṛhaspati himself directly?
बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया ।
शोकेनाभिप्रसुप्तं ते ज्ञानं संबोधयाम्यहम् ॥१८॥
शोकेनाभिप्रसुप्तं ते ज्ञानं संबोधयाम्यहम् ॥१८॥
18. buddhiśca te mahāprājña devairapi duranvayā ,
śokenābhiprasuptaṃ te jñānaṃ saṃbodhayāmyaham.
śokenābhiprasuptaṃ te jñānaṃ saṃbodhayāmyaham.
18.
buddhiḥ ca te mahāprājña devaiḥ api duranvayā
śokena abhiprasuptam te jñānam saṃbodhayāmi aham
śokena abhiprasuptam te jñānam saṃbodhayāmi aham
18.
mahāprājña te buddhiḥ ca devaiḥ api duranvayā
aham te śokena abhiprasuptam jñānam saṃbodhayāmi
aham te śokena abhiprasuptam jñānam saṃbodhayāmi
18.
O greatly wise one, your intellect is difficult even for the gods to fathom. I shall awaken your knowledge, which has fallen into a deep slumber due to sorrow.
दिव्यं च मानुषं चैवमात्मनश्च पराक्रमम् ।
इक्ष्वाकुवृषभावेक्ष्य यतस्व द्विषतां बधे ॥१९॥
इक्ष्वाकुवृषभावेक्ष्य यतस्व द्विषतां बधे ॥१९॥
19. divyaṃ ca mānuṣaṃ caivamātmanaśca parākramam ,
ikṣvākuvṛṣabhāvekṣya yatasva dviṣatāṃ badhe.
ikṣvākuvṛṣabhāvekṣya yatasva dviṣatāṃ badhe.
19.
divyam ca mānuṣam ca evam ātmanaḥ ca parākramam
ikṣvākuvṛṣabha āvekṣya yatasva dviṣatām badhe
ikṣvākuvṛṣabha āvekṣya yatasva dviṣatām badhe
19.
ikṣvākuvṛṣabha evam divyam ca mānuṣam ca ātmanaḥ
ca parākramam āvekṣya dviṣatām badhe yatasva
ca parākramam āvekṣya dviṣatām badhe yatasva
19.
O bull among the Ikṣvākus, having thus considered your divine and human prowess, and the prowess of your self (ātman), exert yourself for the destruction of your enemies.
किं ते सर्वविनाशेन कृतेन पुरुषर्षभ ।
तमेव तु रिपुं पापं विज्ञायोद्धर्तुमर्हसि ॥२०॥
तमेव तु रिपुं पापं विज्ञायोद्धर्तुमर्हसि ॥२०॥
20. kiṃ te sarvavināśena kṛtena puruṣarṣabha ,
tameva tu ripuṃ pāpaṃ vijñāyoddhartumarhasi.
tameva tu ripuṃ pāpaṃ vijñāyoddhartumarhasi.
20.
kim te sarvavināśena kṛtena puruṣarṣabha tam
eva tu ripum pāpam vijñāya uddhartum arhasi
eva tu ripum pāpam vijñāya uddhartum arhasi
20.
puruṣarṣabha te sarvavināśena kṛtena kim [phalam]? tu tam eva pāpam ripum vijñāya uddhartum arhasi.
20.
O bull among men (puruṣarṣabha), what is the benefit for you in accomplishing universal destruction? Rather, you should identify that very sinful enemy and ought to rescue (Sita).
Links to all chapters:
bāla kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
ayodhyā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
araṇya kāṇḍa (current book)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62 (current chapter)
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
kiṣkindhā kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
sundara kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
yuddha kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
uttara kāṇḍa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100