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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-9

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वाल्मीकिरुवाच ।
तच्छ्रुत्वा वचनं तस्य स्नेहपर्याकुलेक्षणम् ।
समन्युः कौशिको वाक्यं प्रत्युवाच महीपतिम् ॥ १ ॥
vālmīkiruvāca ,
tacchrutvā vacanaṃ tasya snehaparyākulekṣaṇam ,
samanyuḥ kauśiko vākyaṃ pratyuvāca mahīpatim 1
1. vālmīkiḥ uvāca tat śrutvā vacanam tasya snehaparyākulekṣaṇam
samanyuḥ kauśikaḥ vākyam pratyuvāca mahīpatim
1. Valmiki spoke: Having heard those words of his, uttered with eyes agitated by affection, Kaushika (Vishvamitra) angrily replied to the king.
1. וָואלְמִיקִי אמר: כששמע קָאוּשִיקָה (וישוואמיטרה) את דבריו של המלך, שאמר בעיניים מלאות חיבה ומצוקה, הוא השיב לו, מלא כעס, במילים אלה.
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करिष्यामीति संश्रुत्य प्रतिज्ञां हातुमर्हसि ।
स भवान्केसरी भूत्वा मृगतामिव वाञ्छसि ॥ २ ॥
kariṣyāmīti saṃśrutya pratijñāṃ hātumarhasi ,
sa bhavānkesarī bhūtvā mṛgatāmiva vāñchasi 2
2. kariṣyāmi iti saṃśrutya pratijñām hātum arhasi
saḥ bhavān kesarī bhūtvā mṛgatām iva vāñchasi
2. After having solemnly promised 'I will do it', do you intend to abandon your vow? It is as if you, having become a lion, now desire the state of a mere deer.
2. האם אתה ראוי להפר את הבטחתך לאחר שהצהרת "אני אעשה זאת"? אתה, שהפכת לְקֵסָארִי (אריה), האם אתה חפץ להיות כצבי?
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राघवाणामयुक्तोऽयं कुलस्यास्य विपर्ययः ।
न कदाचन जायन्ते शीतांशोरुष्णरश्मयः ॥ ३ ॥
rāghavāṇāmayukto'yaṃ kulasyāsya viparyayaḥ ,
na kadācana jāyante śītāṃśoruṣṇaraśmayaḥ 3
3. rāghavāṇām ayuktaḥ ayam kulasya asya viparyayaḥ
na kadācana jāyante śītāṃśoḥ uṣṇaraśmayaḥ
3. This deviation is unbefitting of this lineage of the Raghus. Hot rays are never born from the cool-rayed moon.
3. היפוך זה אינו הולם את בני משפחת רָאגְהָאוָוה. קרניים חמות לעולם אינן נובעות מן הירח.
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यदि त्वं न क्षमो राजन्गमिष्यामि यथागतम् ।
हीनप्रतिज्ञ काकुत्स्थ सुखी भव सबान्धवः ॥ ४ ॥
yadi tvaṃ na kṣamo rājangamiṣyāmi yathāgatam ,
hīnapratijña kākutstha sukhī bhava sabāndhavaḥ 4
4. yadi tvam na kṣamaḥ rājan gamiṣyāmi yathāgatam
hīnapratijña kākutstha sukhī bhava sabāndhavaḥ
4. O King, if you are not capable, I will return the way I came. O Kakutstha, whose promise is broken, may you be happy with your kinsmen.
4. אם אינך מסוגל, הו המלך, אלך בחזרה בדרך שבה באתי. הו קָאקוּטְסְתָה (צאצא לשושלת איקשוואקו), אתה שהפרת את נדרתך, היה מאושר עם קרוביך.
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वाल्मीकिरुवाच ।
तस्मिन्कोपपरीतेऽथ विश्वामित्रे महात्मनि ।
चचाल वसुधा कृत्स्ना सुरांश्च भयमाविशत् ॥ ५ ॥
vālmīkiruvāca ,
tasminkopaparīte'tha viśvāmitre mahātmani ,
cacāla vasudhā kṛtsnā surāṃśca bhayamāviśat 5
5. vālmīkiḥ uvāca tasmin kopa-parīte atha viśvāmitre
mahātmani cacāla vasudhā kṛtsnā surān ca bhayam āviśat
5. Valmiki said: Then, when the great-souled (mahātmā) Vishwamitra was overcome by anger, the entire earth trembled, and fear gripped the gods.
5. וָואלְמִיקִי אמר: כאשר וִישְׁוָואמִיטְרָה הַמַּהָאטְמָה (בעל הנשמה הגדולה) נתקף כעס, כל וָואסוּדְהָה (האדמה) רעדה, ופחד תקף את הַסוּרָה (האלים).
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क्रोधाभिभूतं विज्ञाय जगन्मित्रं महामुनिम् ।
धृतिमान्सुव्रतो धीमान्वसिष्ठो वाक्यमब्रवीत् ॥ ६ ॥
krodhābhibhūtaṃ vijñāya jaganmitraṃ mahāmunim ,
dhṛtimānsuvrato dhīmānvasiṣṭho vākyamabravīt 6
6. krodhābhibhūtam vijñāya jaganmitram mahāmunim
dhṛtimān suvrataḥ dhīmān vasiṣṭhaḥ vākyam abravīt
6. Understanding that the great sage, a friend to all beings, was overwhelmed by anger, the resolute, virtuous, and wise Vasishtha spoke these words.
6. לאחר שהכיר בכך שגַּאגַאנְמִיטְרָה (ידיד העולם) הַמַּהָאמוּנִי (הפרוש הגדול) נתון תחת השפעת הכעס, וָואסִישְׁטָה, בעל יציבות נפשית, בעל נדרים טובים ונבון, אמר את הדברים הבאים.
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वसिष्ठ उवाच ।
इक्ष्वाकूणां कुले जातः साक्षाद्धर्म इवापरः ।
भवान्दशरथः श्रीमांस्त्रैलोक्यगुणभूषितः ॥ ७ ॥
vasiṣṭha uvāca ,
ikṣvākūṇāṃ kule jātaḥ sākṣāddharma ivāparaḥ ,
bhavāndaśarathaḥ śrīmāṃstrailokyaguṇabhūṣitaḥ 7
7. vasiṣṭhaḥ uvāca ikṣvākuṇām kule jātaḥ sākṣāt dharmaḥ iva
aparaḥ bhavān daśarathaḥ śrīmān trailokyaguṇabhūṣitaḥ
7. Vasishtha said: "You, Dasharatha, born in the Ikshvaku lineage, are directly like another embodiment of righteousness (dharma). You are glorious and adorned with the virtues of all three worlds."
7. וָואסִישְׁטָה אמר: אתה, דַּאשָׁארָאתָה, שנולדת במשפחת אִיקְשְׁוַואקוּ, דומה לְדְהַרְמָה (חוק הטבע המובנה) בהתגלמותו, מרהיב עין ומקושט בתכונות של טְרַאילוֹקְיָה (שלושת העולמות).
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धृतिमान्सुव्रतो भूत्वा न धर्मं हातुमर्हसि ।
त्रिषु लोकेषु विख्यातो धर्मेण यशसा युतः ॥ ८ ॥
dhṛtimānsuvrato bhūtvā na dharmaṃ hātumarhasi ,
triṣu lokeṣu vikhyāto dharmeṇa yaśasā yutaḥ 8
8. dhṛtimān suvrataḥ bhūtvā na dharmam hātum arhasi
triṣu lokeṣu vikhyātaḥ dharmeṇa yaśasā yutaḥ
8. Being resolute and virtuous, you ought not to abandon your own intrinsic nature (dharma). You are renowned in the three worlds, endowed with righteousness (dharma) and glory.
8. בהיותך אדם בעל יציבות נפשית ובעל נדרים טובים, אל לך לזנוח את הַדְהַרְמָה (חוק היושר). אתה מפורסם בשלושת העולמות, ניחן בְּדְהַרְמָה (חוק טבע) ובתהילה.
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स्वधर्मं प्रतिपद्यस्व न धर्मं हातुमर्हसि ।
मुनेस्त्रिभुवनेशस्य वचनं कर्तुमर्हसि ॥ ९ ॥
svadharmaṃ pratipadyasva na dharmaṃ hātumarhasi ,
munestribhuvaneśasya vacanaṃ kartumarhasi 9
9. svadharmam pratipadyasva na dharmam hātum arhasi
muneḥ tribhuvaneśasya vacanam kartum arhasi
9. Uphold your own natural law (svadharma); you ought not to abandon your (intrinsic) nature (dharma). You should fulfill the command of the sage, who is the lord of the three worlds.
9. קיים את הַסְוַודְהַרְמָה (החוק הטבעי שלך), אל לך לזנוח את הַדְהַרְמָה (חוק היושר). עליך למלא את דברי הַמוּנִי (הפרוש השתקן), אדון שלושת העולמות.
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करिष्यामीति संश्रुत्य तत्ते राजन्नकुर्वतः ।
इष्टापूर्तं हरेद्धर्मं तस्माद्रामं विसर्जय ॥ १० ॥
kariṣyāmīti saṃśrutya tatte rājannakurvataḥ ,
iṣṭāpūrtaṃ hareddharmaṃ tasmādrāmaṃ visarjaya 10
10. kariṣyāmi iti saṃśrutya tat te rājan akurvataḥ
iṣṭāpūrtam haret dharmam tasmāt rāmam visarjaya
10. O King, if you do not fulfill what you promised to do, then your merit (dharma) from sacrifices and charitable acts will be forfeited. Therefore, send Rāma (with me).
10. הו המלך, אם לא תקיים את מה שהבטחת באומרו "אני אעשה זאת", הוא ייקח ממך את הַדְהַרְמָה (הזכות הדתית) שרכשת מְאִישְׁטָאפּוּרְטָה (הקרבות ומעשי הצדקה). לכן, שלח את רָאמָה.
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इक्ष्वाकुवंशजातोऽपि स्वयं दशरथोऽपि सन् ।
न पालयसि चेद्वाक्यं कोऽपरः पालयिष्यति ॥ ११ ॥
ikṣvākuvaṃśajāto'pi svayaṃ daśaratho'pi san ,
na pālayasi cedvākyaṃ ko'paraḥ pālayiṣyati 11
11. ikṣvākuvaṃśajātaḥ api svayam daśarathaḥ api san
na pālayasi cet vākyam kaḥ aparaḥ pālayiṣyati
11. Even if you are Daśaratha himself, born in the Ikṣvāku lineage, if you do not uphold your promise, who else will?
11. אם אתה, שנולדת בשושלת אִיקְשְׁוַואקוּ ואתה דַּאשָׁארָאתָה עצמו, לא תקיים את דברך, מי אחר יקיים אותו?
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युष्मदादिप्रणीतेन व्यवहारेण जन्तवः ।
मर्यादां न विमुञ्चन्ति तां न हातुं त्वमर्हसि ॥ १२ ॥
yuṣmadādipraṇītena vyavahāreṇa jantavaḥ ,
maryādāṃ na vimuñcanti tāṃ na hātuṃ tvamarhasi 12
12. yuṣmat ādi praṇītena vyavahāreṇa jantavaḥ
maryādām na vimuñcanti tām na hātum tvam arhasi
12. Ordinary beings do not abandon the proper conduct (maryādā) established by those like you. You, too, should not abandon that (maryādā).
12. יצורים אינם זונחים את הַמַּרְיָאדָה (הגבולות הראויים) שנקבעו על ידי התנהגותם של אנשים כמוך. אל לך לזנוח זאת.
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गुप्तं पुरुषसिंहेन ज्वलनेनामृतं यथा ।
कृतास्त्रमकृतास्त्रं वा नैनं शक्ष्यन्ति राक्षसाः ॥ १३ ॥
guptaṃ puruṣasiṃhena jvalanenāmṛtaṃ yathā ,
kṛtāstramakṛtāstraṃ vā nainaṃ śakṣyanti rākṣasāḥ 13
13. guptam puruṣasiṃhena jvalanena amṛtam yathā
kṛtāstram akṛtāstram vā na enam śakṣyanti rākṣasāḥ
13. Protected by this lion among men (Viśvāmitra), just as the nectar of immortality (amṛta) is protected by fire (jvalana), the *rākṣasas* will not be able to harm him (Rāma), whether they are skilled in arms or not.
13. מוגן על ידי האדם הארי, כמו אַמְרִיטָה (נקטר האלמוות) השמור באש, הָרָאקְשָׁאסָה (השדים) לא יוכלו להזיק לו, בין אם הוא בקי באמנות כלי הנשק ובין אם לאו.
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एष विग्रहवान्धर्म एप वीर्यवतां वरः ।
एष बुद्ध्याऽधिको लोके तपसां च परायणम् ॥ १४ ॥
eṣa vigrahavāndharma epa vīryavatāṃ varaḥ ,
eṣa buddhyā'dhiko loke tapasāṃ ca parāyaṇam 14
14. eṣaḥ vigrahavān dharmaḥ eṣaḥ vīryavatām varaḥ
eṣaḥ buddhyā adhikaḥ loke tapasām ca parāyaṇam
14. This one is the embodiment of righteousness (dharma). He is the foremost among the valorous. He is superior in intellect in the world, and the ultimate refuge for those practicing austerities (tapas).
14. זהו הַדְהַרְמָה (חוק היושר) בהתגלמותו, הוא הטוב שבגיבורים. הוא עולה על כולם בתבונה בעולם, והוא המקלט העליון לְטָאפָּאס (ליבוי העוצמה הרוחנית).
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एषोऽस्त्रं विविधं वेत्ति त्रैलोक्ये सचराचरे ।
नैतदन्यः पुमान्वेत्ति न च वेत्स्यति कश्चन ॥ १५ ॥
eṣo'straṃ vividhaṃ vetti trailokye sacarācare ,
naitadanyaḥ pumānvetti na ca vetsyati kaścana 15
15. eṣaḥ astram vividham vetti trailokye sa-carācare
na etat anyaḥ pumān vetti na ca vetsyati kaścana
15. This one knows various weapons (astra) throughout the three worlds (trailokya), including all moving and unmoving beings. No other man (puruṣa) knows this, nor will anyone ever know it.
15. הוא מכיר כלי נשק שונים בכל טְרַאילוֹקְיָה (שלושת העולמות) על כל יצוריה הנעים והנייחים. אף אדם אחר אינו מכיר זאת, וגם לא ידע זאת איש.
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न देवा नर्षयः केचिन्नासुरा न च राक्षसाः ।
न नागा यक्षगन्धर्वाः समेताः सदृशा मुनेः ॥ १६ ॥
na devā narṣayaḥ kecinnāsurā na ca rākṣasāḥ ,
na nāgā yakṣagandharvāḥ sametāḥ sadṛśā muneḥ 16
16. na devāḥ na ṛṣayaḥ kecit na asurāḥ na ca rākṣasāḥ
na nāgāḥ yakṣa-gandharvāḥ sametāḥ sadṛśāḥ muneḥ
16. Neither the gods (devas), nor certain sages (ṛṣis), nor the asuras, nor the rākṣasas; neither the nāgas, yakṣas, nor the gandharvas, even when assembled, are equal to this sage.
16. אף אחד מהדֵּוָוה (האלים), מן הָרִישִׁי (החכמים), מן הָאָסוּרָה (השדים), מן הָרָאקְשָׁאסָה (מפלצות), מן הַנָּאגָה (נחשי הענק), מן הַיָּאקְשָׁה או מן הַגַּנְדְהַרְוָוה אינם שווים יחד למומחיותו של הַמוּנִי (הפרוש השתקן).
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अस्त्रमस्मै कृशाश्वेन परैः परमदुर्जयम् ।
कौशिकाय पुरा दत्तं यदा राज्यं समन्वगात् ॥ १७ ॥
astramasmai kṛśāśvena paraiḥ paramadurjayam ,
kauśikāya purā dattaṃ yadā rājyaṃ samanvagāt 17
17. astram asmai kṛśāśvena paraiḥ parama-durjayam
kauśikāya purā dattam yadā rājyam samanvagāt
17. These weapons (astra), which are extremely difficult for enemies to conquer, were formerly given by Kṛśāśva to him, to Kauśika (Viśvāmitra), when he attained the kingdom.
17. אַסְטְרָה (כלי נשק) זו, שקשה מאוד לאויבים לכבוש, ניתנה בעבר לקָאוּשִיקָה (וישוואמיטרה) על ידי קְרִישָׁאשְׁוָוה, כאשר הוא קיבל את המלוכה.
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ते हि पुत्राः कृशाश्वस्य प्रजापतिसुतोपमाः ।
एनमन्वचरन्वीरा दीप्तिमन्तो महौजसः ॥ १८ ॥
te hi putrāḥ kṛśāśvasya prajāpatisutopamāḥ ,
enamanvacaranvīrā dīptimanto mahaujasaḥ 18
18. te hi putrāḥ kṛśāśvasya prajāpatisutopamāḥ
enam anvacaran vīrāḥ dīptimantaḥ mahaujasaḥ
18. Indeed, those valiant, radiant, and greatly powerful sons of Kṛśāśva, who were like the sons of Prajāpati, followed him.
18. בניו של קְרִישָׁאשְׁוָוה, שהיו דומים לבניו של פְּרָאגָ'אפָּאטִי (בורא העולם), הלכו אחריו. הם היו גיבורים, זוהרים ובעלי עוצמה רבה.
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जया च सुप्रभा चैव दाक्षायण्यौ सुमध्यमे ।
तयोस्तु यान्यपत्यानि शतं परमदुर्जयम् ॥ १९ ॥
jayā ca suprabhā caiva dākṣāyaṇyau sumadhyame ,
tayostu yānyapatyāni śataṃ paramadurjayam 19
19. jayā ca suprabhā ca eva dākṣāyaṇyau sumadhyame
tayoḥ tu yāni apatyāni śatam paramadurjayam
19. Jayā and Suprabhā were indeed two daughters of Dakṣa, both of slender waist. The hundred offspring born to them were supremely unconquerable.
19. גָ'איָה וסוּפְּרָאבְּהָה, שתי בנותיו דקות המותניים של דָאקְשָׁה, הולידו מאה צאצאים, שהיו קשים ביותר לכיבוש.
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पञ्चाशतं सुताञ्जज्ञे जया लब्धवरा पुरा ।
वधार्थं सुरसैन्यानां ते क्षमाः कामचारिणः ॥ २० ॥
pañcāśataṃ sutāñjajñe jayā labdhavarā purā ,
vadhārthaṃ surasainyānāṃ te kṣamāḥ kāmacāriṇaḥ 20
20. pañcāśatam sutān jajñe jayā labdhavarā purā
vadhārtham surasainyānām te kṣamāḥ kāmacāriṇaḥ
20. Formerly, Jayā, who had obtained a boon, gave birth to fifty sons. They were capable of destroying the armies of the gods and could move about at will.
20. גָ'איָה, שקיבלה ברכה בעבר, ילדה חמישים בנים. הם היו מסוגלים ונעו כרצונם, כדי להשמיד את צבאות הַסוּרָה (האלים).
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सुप्रभा जनयामास पुत्रान्पञ्चाशतं परान् ।
संघर्षान्नाम दुर्धर्षान्दुराकारान्वलीयसः ॥ २१ ॥
suprabhā janayāmāsa putrānpañcāśataṃ parān ,
saṃgharṣānnāma durdharṣāndurākārānvalīyasaḥ 21
21. suprabhā janayāmāsa putrān pañcāśatam parān
saṃgharṣān nāma durdharṣān durākārān valīyasaḥ
21. Suprabhā gave birth to another fifty sons, named Saṃgharṣa, who were difficult to subdue, dreadful in appearance, and exceedingly powerful.
21. סוּפְּרָאבְּהָה ילדה חמישים בנים נוספים, הנקראים סַאמְגְהַרְשָׁאן, שהיו בלתי ניתנים להתקפה, בעלי מראה מפחיד ועוצמתיים מאוד.
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एवंवीर्यो महातेजा विश्वामित्रो जगन्मुनिः ।
न रामगमने बुद्धिं विक्लवां कर्तुमर्हसि ॥ २२ ॥
evaṃvīryo mahātejā viśvāmitro jaganmuniḥ ,
na rāmagamane buddhiṃ viklavāṃ kartumarhasi 22
22. evamvīryaḥ mahātejāḥ viśvāmitraḥ jaganmuniḥ
na rāmagamane buddhiṃ viklavām kartum arhasi
22. You should not allow your mind to be distressed about Rama's departure, considering that Viśvāmitra, a universal sage (muni) of such valor and great splendor, is accompanying him.
22. וִישְׁוָואמִיטְרָה, הַגַּאגַאנְמוּנִי (הפרוש של העולם), בעל עוצמה כזו והילה גדולה, אסור לך להפוך את פעילות החשיבה שלך לנסערת בנוגע ללכתו של רָאמָה.
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अस्मिन्महासत्त्वतमे मुनीन्द्रे स्थिते समीपे पुरूषस्य साधो ।
प्राप्तेऽपि मृत्यावमरत्वमेति मा दीनतां गच्छ यथा विमूढः ॥ २३ ॥
asminmahāsattvatame munīndre sthite samīpe purūṣasya sādho ,
prāpte'pi mṛtyāvamaratvameti mā dīnatāṃ gaccha yathā vimūḍhaḥ 23
23. asmin mahāsattvatame munīndre
sthite samīpe purūṣasya sādho
prāpte api mṛtyau amaratvam eti mā
dīnatām gaccha yathā vimūḍhaḥ
23. When this most mighty and virtuous chief among sages (muni) is present nearby, a virtuous person (puruṣa) attains immortality (amaratva) even when death (mṛtyu) approaches. Do not become helpless like a bewildered fool.
23. כאשר הַמוּנִינְדְרָה (המוני הגדול ביותר) הזה נמצא בסמוך, אדם צדיק יזכה בְּאַמָארָאטְוַוה (אלמוות), גם אם המוות יגיע. אל תהיה אומלל כטיפש מבולבל.
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vairāgya prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 (current chapter) Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216