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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-31

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श्रीवसिष्ठ उवाच ।
अथ दुःखपरीतात्मा हरिणा हतदानवे ।
प्रह्लादश्चिन्तयामास मौनी पातालकोटरे ॥ १ ॥
śrīvasiṣṭha uvāca ,
atha duḥkhaparītātmā hariṇā hatadānave ,
prahlādaścintayāmāsa maunī pātālakoṭare 1
1. śrī-vasiṣṭhaḥ uvāca atha duḥkha-parīta-ātmā hariṇā
hata-dānave prahlādaḥ cintayām āsa maunī pātāla-koṭare
1. śrī-vasiṣṭhaḥ uvāca atha hariṇā hata-dānave
duḥkha-parīta-ātmā maunī prahlādaḥ pātāla-koṭare cintayām āsa
1. Sri Vasistha said: Then, when the demons had been slain by Hari, Prahlada, whose self (ātman) was overcome by sorrow, remained silent and reflected in a cavern of the netherworld.
कोन्वस्माकमुपायः स्याद्य एवेहासुराङ्कुरः ।
तीक्ष्णाग्रो जायते तं तं भुङ्क्ते शाखामृगो हरिः ॥ २ ॥
konvasmākamupāyaḥ syādya evehāsurāṅkuraḥ ,
tīkṣṇāgro jāyate taṃ taṃ bhuṅkte śākhāmṛgo hariḥ 2
2. kaḥ nu asmākam upāyaḥ syāt yat eva iha asura-aṅkuraḥ
tīkṣṇa-agraḥ jāyate tam tam bhuṅkte śākhā-mṛgaḥ hariḥ
2. asmākam kaḥ nu upāyaḥ syāt iha yat eva tīkṣṇa-agraḥ
asura-aṅkuraḥ jāyate tam tam śākhā-mṛgaḥ hariḥ bhuṅkte
2. What indeed would be a solution for us? Any demon-sprout that emerges here, becoming sharp and fierce, Hari, like a monkey, devours each and every one of them.
न कदाचन पाताले दैत्या दोर्दण्डशालिनः ।
स्थिरा बभूवुरुद्भिन्नाः पद्मा इव हिमाचले ॥ ३ ॥
na kadācana pātāle daityā dordaṇḍaśālinaḥ ,
sthirā babhūvurudbhinnāḥ padmā iva himācale 3
3. na kadācana pātāle daityāḥ dor-daṇḍa-śālinaḥ
sthirāḥ babhūvuḥ udbhinnāḥ padmāḥ iva himācale
3. kadācana pātāle dor-daṇḍa-śālinaḥ udbhinnāḥ
daityāḥ himācale padmāḥ iva sthirāḥ na babhūvuḥ
3. Never, in the netherworld (pātāla), did the Daityas (demons), powerful in their arms, remain stable once they appeared, just as lotuses, once they have sprouted, do not remain (stable) in the Himalaya.
उत्पत्त्योत्पत्त्य नश्यन्ति भासुराकारघर्घराः ।
क्षीणप्रस्फुरितारम्भास्तरङ्गा इव वारिधेः ॥ ४ ॥
utpattyotpattya naśyanti bhāsurākāraghargharāḥ ,
kṣīṇaprasphuritārambhāstaraṅgā iva vāridheḥ 4
4. utpattya utpattya naśyanti bhāsurākāraghargharāḥ
kṣīṇaprasphuritārambhāḥ taraṅgāḥ iva vāridheḥ
4. vāridheḥ taraṅgāḥ iva bhāsurākāraghargharāḥ
kṣīṇaprasphuritārambhāḥ utpattya utpattya naśyanti
4. Like the waves of the ocean, which, though having brilliant forms and roaring sounds, arise repeatedly only to perish, having their initial surge quickly diminish.
सबाह्याभ्यन्तरं कष्टं समग्रालोकहारिणः ।
रिपवः प्रौढिमायाता अपूर्वतिमिरभ्रमाः ॥ ५ ॥
sabāhyābhyantaraṃ kaṣṭaṃ samagrālokahāriṇaḥ ,
ripavaḥ prauḍhimāyātā apūrvatimirabhramāḥ 5
5. sabāhyābhyantaram kaṣṭam samagrālokahāriṇaḥ
ripavaḥ prauḍhim āyātāḥ apūrvatimirabhramāḥ
5. ripavaḥ samagrālokahāriṇaḥ prauḍhim āyātāḥ
apūrvatimirabhramāḥ sabāhyābhyantaram kaṣṭam
5. The enemies, who steal all light (wisdom), have become fully mature and powerful; they are unprecedented illusions (māyā) of darkness, causing both external and internal suffering.
तमःप्रपूर्णहृदयाः संकुचत्पत्रसंपदः ।
सुहृदः खेदमायान्ति निशीथकमलाकराः ॥ ६ ॥
tamaḥprapūrṇahṛdayāḥ saṃkucatpatrasaṃpadaḥ ,
suhṛdaḥ khedamāyānti niśīthakamalākarāḥ 6
6. tamaḥprapūrṇahṛdayāḥ saṃkucatpatrasampadaḥ
suhṛdaḥ khedam āyānti niśīthakamalākarāḥ
6. suhṛdaḥ niśīthakamalākarāḥ tamaḥprapūrṇahṛdayāḥ
saṃkucatpatrasampadaḥ khedam āyānti
6. Friends, whose hearts are completely filled with darkness and whose array of expressions (like petals) is contracted, experience sorrow, just as lotus ponds at midnight are filled with gloom and have their petals closed.
तातस्य मलिनैर्नूनं पादपीठोपमर्दकैः ।
सुरैर्विषय आक्रान्तो मृगैरिव महावनम् ॥ ७ ॥
tātasya malinairnūnaṃ pādapīṭhopamardakaiḥ ,
surairviṣaya ākrānto mṛgairiva mahāvanam 7
7. tātasya malinaiḥ nūnam pādapīṭhopamardakaiḥ
suraiḥ viṣayaḥ ākrāntaḥ mṛgaiḥ iva mahāvanam
7. nūnam tātasya viṣayaḥ malinaiḥ pādapīṭhopamardakaiḥ
suraiḥ ākrāntaḥ mṛgaiḥ mahāvanam iva
7. Surely, the father's realm has been overrun by the impure 'gods' who desecrate his footstool, just as a great forest is overrun by wild animals.
निरुद्यमा गतश्रीका दीनाः प्रकटिताशयाः ।
बान्धवा न विराजन्ते पद्माः प्लुष्टदला इव ॥ ८ ॥
nirudyamā gataśrīkā dīnāḥ prakaṭitāśayāḥ ,
bāndhavā na virājante padmāḥ pluṣṭadalā iva 8
8. nirudyamaḥ gataśrīkāḥ dīnāḥ prakaṭitāśayāḥ |
bāndhavāḥ na virājante padmāḥ pluṣṭadalāḥ iva || 8 ||
8. nirudyamaḥ gataśrīkāḥ dīnāḥ prakaṭitāśayāḥ
bāndhavāḥ padmāḥ pluṣṭadalāḥ iva na virājante 8
8. Relatives who are without effort, deprived of their glory, miserable, and whose inner intentions have been revealed do not appear splendid, just like lotuses with burnt petals.
स्फुरन्त्यसुरवीराणां गृहेष्वविरतानिलैः ।
धूसरा भस्मनीहारा धूपधूमभरा इव ॥ ९ ॥
sphurantyasuravīrāṇāṃ gṛheṣvaviratānilaiḥ ,
dhūsarā bhasmanīhārā dhūpadhūmabharā iva 9
9. sphuranti asuravīrāṇām gṛheṣu aviratānilaiḥ |
dhūsarāḥ bhasmanīhārāḥ dhūpadhūmabharāḥ iva || 9 ||
9. aviratānilaiḥ asuravīrāṇām gṛheṣu dhūsarāḥ
bhasmanīhārāḥ dhūpadhūmabharāḥ iva sphuranti 9
9. In the homes of the demon heroes, gray, ash-like mists, resembling thick clouds of incense smoke, flicker due to the ceaseless winds.
हृतद्वारकपाटासु दैत्यान्तःपुरभित्तिषु ।
प्रभा मरकतस्येव जाता नवयवाङ्कुराः ॥ १० ॥
hṛtadvārakapāṭāsu daityāntaḥpurabhittiṣu ,
prabhā marakatasyeva jātā navayavāṅkurāḥ 10
10. hṛtadvārakapāṭāsu daityāntaḥpurabhittiṣu | prabhā
marakatasya iva jātāḥ navayavāṅkurāḥ || 10 ||
10. hṛtadvārakapāṭāsu daityāntaḥpurabhittiṣu
marakatasya prabhā iva navayavāṅkurāḥ jātāḥ 10
10. On the walls of the inner palaces of the demonesses, whose doors and shutters had been torn away, new barley shoots appeared, resembling the emerald's glow.
त्रिलोकीनाभिनलिनीमत्तेभा दानवा अपि ।
देववद्दैन्यमायाताः किमसाध्यमहो विधेः ॥ ११ ॥
trilokīnābhinalinīmattebhā dānavā api ,
devavaddainyamāyātāḥ kimasādhyamaho vidheḥ 11
11. trilokīnābhinanalīnīmattebhāḥ dānavāḥ api | devavat
dainyam āyātāḥ kim asādhyam aho vidheḥ || 11 ||
11. trilokīnābhinanalīnīmattebhāḥ dānavāḥ api
devavat dainyam āyātāḥ aho vidheḥ kim asādhyam 11
11. Even the demons (dānava), who were like rutting elephants to the lotus-pond that is the navel of the three worlds, have now fallen into wretchedness (dainyam) just like the gods. Oh, what is impossible for fate (vidhi)?
मनाक्चलति पर्णेऽपि दृष्टारिभयभीतयः ।
वध्वस्त्रस्यन्ति विध्वस्ता मृग्यो ग्रामगता इव ॥ १२ ॥
manākcalati parṇe'pi dṛṣṭāribhayabhītayaḥ ,
vadhvastrasyanti vidhvastā mṛgyo grāmagatā iva 12
12. manāk calati parṇe api dṛṣṭāribhayabhītayaḥ
vadhvaḥ trasyanti vidhvastāḥ mṛgyaḥ grāmagatāḥ iva
12. parṇe manāk calati api,
dṛṣṭāribhayabhītayaḥ vadhvaḥ grāmagatāḥ mṛgyaḥ iva,
vidhvastāḥ trasyanti.
12. Even when a leaf slightly stirs, wives, terrified by the fear of their seen enemies, become distressed and devastated, much like deer that have entered a village.
आसुरीकर्णपूरार्थ फुल्ला रत्नगुलुच्छकाः ।
नरसिंहकरालूनाः स्थाणुतामागता द्रुमाः ॥ १३ ॥
āsurīkarṇapūrārtha phullā ratnagulucchakāḥ ,
narasiṃhakarālūnāḥ sthāṇutāmāgatā drumāḥ 13
13. āsurīkarṇapūrārtha phullāḥ ratnagulucchakāḥ
narasiṃhakarālūnāḥ sthāṇutām āgatāḥ drumāḥ
13. āsurīkarṇapūrārtha phullāḥ ratnagulucchakāḥ drumāḥ narasiṃhakarālūnāḥ sthāṇutām āgatāḥ.
13. The trees, whose blossoming jewel-clusters were intended as ear ornaments for the asura women, were severed by the hands of Narasiṃha and have now been reduced to stumps.
दिव्याम्बरलतापत्रा रत्नस्तबकदन्तुराः ।
पुनरारोपितास्तत्र नन्दने कल्पपादपाः ॥ १४ ॥
divyāmbaralatāpatrā ratnastabakadanturāḥ ,
punarāropitāstatra nandane kalpapādapāḥ 14
14. divyāmbaralatāpatrāḥ ratnastabakadanturāḥ
punaḥ āropitāḥ tatra nandane kalpapādapāḥ
14. divyāmbaralatāpatrāḥ ratnastabakadanturāḥ kalpapādapāḥ punaḥ tatra nandane āropitāḥ.
14. The wish-fulfilling trees (kalpa-pādapa), whose leaves were like celestial creepers and which were studded with clusters of jewels, have been replanted there in the Nandana garden.
मन्ये दानमहानद्यः सुरेभकटभित्तिषु ।
प्रवृत्तास्ता भविष्यन्ति शैलसानुष्विवापगाः ॥ १६ ॥
manye dānamahānadyaḥ surebhakaṭabhittiṣu ,
pravṛttāstā bhaviṣyanti śailasānuṣvivāpagāḥ 16
16. manye dānamahānadyaḥ surebhakaṭabhittiṣu
pravṛttāḥ tāḥ bhaviṣyanti śailasānuṣu iva apagāḥ
16. manye dānamahānadyaḥ tāḥ surebhakaṭabhittiṣu
pravṛttāḥ bhaviṣyanti śailasānuṣu iva apagāḥ
16. I believe that the great rivers of ichor (dāna) will flow from the temples of the divine elephants, just as rivers (apagāḥ) flow on mountain slopes (śailasānuṣu).
अस्माकमिभगण्डेषु दानदाहविभूतयः ।
लसन्ति मरुखण्डेषु संशुष्केष्विव धूलयः ॥ १७ ॥
asmākamibhagaṇḍeṣu dānadāhavibhūtayaḥ ,
lasanti marukhaṇḍeṣu saṃśuṣkeṣviva dhūlayaḥ 17
17. asmākam ibhagaṇḍeṣu dānadāhavibhūtayaḥ
lasanti marukhaṇḍeṣu saṃśuṣkeṣu iva dhūlayaḥ
17. asmākam ibhagaṇḍeṣu dānadāhavibhūtayaḥ
saṃśuṣkeṣu marukhaṇḍeṣu iva dhūlayaḥ lasanti
17. The marks of dried ichor (dāna) on the cheeks of our elephants appear like dust on thoroughly parched desert regions.
विकासिसितमन्दारमकरन्दारुणानिलाः ।
ते मेरुशिखरैस्तुल्या दैत्या दुर्लभतां गताः ॥ १८ ॥
vikāsisitamandāramakarandāruṇānilāḥ ,
te meruśikharaistulyā daityā durlabhatāṃ gatāḥ 18
18. vikāsisitamaṇdāramakarandāruṇānilāḥ te
meruśikharaiḥ tulyāḥ daityāḥ durlabhatām gatāḥ
18. te daityāḥ vikāsisitamaṇdāramakarandāruṇānilāḥ
meruśikharaiḥ tulyāḥ durlabhatām gatāḥ
18. Those Daityas, who once enjoyed winds fragrant with the nectar of blooming white Mandāra flowers and were comparable to the peaks of Mount Meru, have now attained a state of rarity (durlabhatā) or become difficult to find.
सुरगन्धर्वसुन्दर्यो दानवान्तःपुरोचिताः ।
अद्य मेरौ स्थितिं याता मञ्जर्य इव पादपे ॥ १९ ॥
suragandharvasundaryo dānavāntaḥpurocitāḥ ,
adya merau sthitiṃ yātā mañjarya iva pādape 19
19. suragandharvasundaryaḥ dānavāntaḥpurocitāḥ
adya merau sthitim yātāḥ mañjaryaḥ iva pādape
19. suragandharvasundaryaḥ dānavāntaḥpurocitāḥ
adya merau sthitim yātāḥ pādape iva mañjaryaḥ
19. The beautiful celestial women and Gandharvas, who were once suitable for the harems of the Danavas, have now taken their abode (sthiti) on Mount Meru, like blossoms (mañjaryaḥ) on a tree.
कष्टं तात पुरंध्रीणा शुष्काम्बुरुहनीरसाः ।
विलासाः सुरनारीभिर्भर्त्स्यन्ते लास्यलीलया ॥ २० ॥
kaṣṭaṃ tāta puraṃdhrīṇā śuṣkāmburuhanīrasāḥ ,
vilāsāḥ suranārībhirbhartsyante lāsyalīlayā 20
20. kaṣṭam tāta purandhrīṇām śuṣkāmburuhanīrasāḥ
vilāsāḥ suranārībhiḥ bhartsyante lāsyalīlayā
20. tāta kaṣṭam purandhrīṇām śuṣkāmburuhanīrasāḥ
vilāsāḥ suranārībhiḥ lāsyalīlayā bhartsyante
20. Alas, dear one! The allurements of human women, dull like dry lotuses, are shamed by the graceful dances of celestial maidens.
पूर्वं यैरेव मत्तातश्चामरैरुपवीजितः ।
सहस्रनयनः स्वर्गे कष्टं तैरेव वीज्यते ॥ २१ ॥
pūrvaṃ yaireva mattātaścāmarairupavījitaḥ ,
sahasranayanaḥ svarge kaṣṭaṃ taireva vījyate 21
21. pūrvam yaiḥ eva mat-tātaḥ cāmaraiḥ upavījitaḥ
sahasranayanaḥ svarge kaṣṭam taiḥ eva vījyate
21. kaṣṭam mat-tātaḥ pūrvam yaiḥ eva cāmaraiḥ
upavījitaḥ sahasranayanaḥ svarge taiḥ eva vījyate
21. Alas! My father was formerly fanned by whisks. Now, lamentably, in heaven, the thousand-eyed (Indra) is being fanned by those very (same) implements.
इयमस्माकमप्यापदागता दैन्यदायिनी ।
तस्यैकस्य प्रसादेन दुष्पौरुषगतेर्हरेः ॥ २२ ॥
iyamasmākamapyāpadāgatā dainyadāyinī ,
tasyaikasya prasādena duṣpauruṣagaterhareḥ 22
22. iyam asmākam api āpad āgatā dainyadāyinī
tasya ekasya prasādena duṣpauruṣagateḥ hareḥ
22. iyam dainyadāyinī āpad asmākam api āgatā,
tasya ekasya duṣpauruṣagateḥ hareḥ prasādena
22. This calamity, which brings wretchedness, has also befallen us, solely through the will of that Hari whose prowess (or destiny) has turned unfavorable.
तद्दोर्वनघनच्छायालब्धविश्रान्तयः सुराः ।
न कदाचन तप्यन्ते हिमाद्रेरिव सानवः ॥ २३ ॥
taddorvanaghanacchāyālabdhaviśrāntayaḥ surāḥ ,
na kadācana tapyante himādreriva sānavaḥ 23
23. taddorvanaghanacchāyālabdhaviśrāntayaḥ surāḥ
na kadācana tapyante himādreḥ iva sānavaḥ
23. taddorvanaghanacchāyālabdhaviśrāntayaḥ surāḥ
himādreḥ sānavaḥ iva kadācana na tapyante
23. The gods, who found repose in the dense shade of his multitude of arms, never experience suffering, just like the peaks of the Himalaya (himādri) never feel the heat.
शौरिशौर्याग्रशिखरसंश्रयेणाश्रितश्रियः ।
अस्मान्समुपरुन्धन्ति शुनः शाखामृगा इव ॥ २४ ॥
śauriśauryāgraśikharasaṃśrayeṇāśritaśriyaḥ ,
asmānsamuparundhanti śunaḥ śākhāmṛgā iva 24
24. śauri-śaurya-agra-śikhara-saṃśrayeṇa āśrita-śriyaḥ
asmān sam-uparundhanti śunaḥ śākhā-mṛgāḥ iva
24. śākhā-mṛgāḥ śunaḥ iva śauri-śaurya-agra-śikhara-saṃśrayeṇa
āśrita-śriyaḥ asmān sam-uparundhanti
24. Just like dogs and monkeys (śākhā-mṛgāḥ) would besiege, they obstruct us, who, by relying on the ultimate peak of Śauri's (Kṛṣṇa's) valor, are endowed with glory.
तेनासुरपुरन्ध्रीणां नित्यं मण्डनमण्डने ।
मुखपद्मे स्थितं बाष्पमब्जिनीनां हिमं यथा ॥ २५ ॥
tenāsurapurandhrīṇāṃ nityaṃ maṇḍanamaṇḍane ,
mukhapadme sthitaṃ bāṣpamabjinīnāṃ himaṃ yathā 25
25. tena asura-purandhrīṇām nityam maṇḍana-maṇḍane
mukha-padme sthitam bāṣpam abjinīnām himam yathā
25. tena asura-purandhrīṇām mukha-padme nityam sthitam
bāṣpam abjinīnām himam yathā maṇḍana-maṇḍane
25. Consequently, on the lotus-faces of the asura (demon) wives, tears (bāṣpa) are perpetually present, serving as an adornment to their very adornment, just as dew (hima) rests upon lotus plants (abjinī).
शीर्णभिन्नलुठद्भित्तिर्जगज्जरठमण्डपः ।
अयं नीलमणिस्तम्भैस्तद्भुजैरेव धार्यते ॥ २६ ॥
śīrṇabhinnaluṭhadbhittirjagajjaraṭhamaṇḍapaḥ ,
ayaṃ nīlamaṇistambhaistadbhujaireva dhāryate 26
26. śīrṇa-bhinna-luṭhad-bhittiḥ jagat-jaraṭha-maṇḍapaḥ
ayam nīla-maṇi-stambhaiḥ tad-bhujaiḥ eva dhāryate
26. śīrṇa-bhinna-luṭhad-bhittiḥ jagat-jaraṭha-maṇḍapaḥ
ayam nīla-maṇi-stambhaiḥ tad-bhujaiḥ eva dhāryate
26. This ancient pavilion of the world (jagat), with its walls decayed, shattered, and collapsing, is sustained solely by his arms, which are like pillars of blue jewels (nīlamaṇi).
स धर्ता सुरसैन्यस्य मज्जतो विपदर्णवे ।
क्षीरोदोदरमग्नस्य मन्दरस्येव कच्छपः ॥ २७ ॥
sa dhartā surasainyasya majjato vipadarṇave ,
kṣīrododaramagnasya mandarasyeva kacchapaḥ 27
27. saḥ dhartā sura-sainyasya majjataḥ vipad-arṇave
kṣīra-uda-udara-magnasya mandarasya iva kacchapaḥ
27. saḥ vipad-arṇave majjataḥ sura-sainyasya dhartā
kacchapaḥ iva kṣīra-uda-udara-magnasya mandarasya
27. He is the upholder of the divine army, which is drowning in the ocean of calamity (vipad-arṇava), just as the tortoise (kacchapa) was the upholder of Mount Mandara (mandara), which had sunk into the depths of the milk ocean (kṣīroda).
एते तातादयः सर्वे तेनैवासुरसत्तमाः ।
पातिताः क्षुब्धकल्पान्तवातेनेव कुलाचलाः ॥ २८ ॥
ete tātādayaḥ sarve tenaivāsurasattamāḥ ,
pātitāḥ kṣubdhakalpāntavāteneva kulācalāḥ 28
28. ete tātādayaḥ sarve tena eva asurasattamāḥ
pātitāḥ kṣubdhakalpāntavātena iva kulācalāḥ
28. asurasattamāḥ ete tātādayaḥ sarve tena eva
kṣubdhakalpāntavātena kulācalāḥ iva pātitāḥ
28. O best of Asuras, all these, my father and others, were felled by him alone, just as the great mountains (kulācalāḥ) are cast down by the agitated wind at the end of a cosmic age (kalpa).
स एक एव संहारकर्मक्षमभुजानलः ।
सुरसार्थगुरुः श्रीमान्विषमो मधुसूदनः ॥ २९ ॥
sa eka eva saṃhārakarmakṣamabhujānalaḥ ,
surasārthaguruḥ śrīmānviṣamo madhusūdanaḥ 29
29. saḥ eka eva saṃhārakarmakṣamabhujānalaḥ
surasārthaguruḥ śrīmān viṣamaḥ madhusūdanaḥ
29. saḥ madhusūdanaḥ eka eva saṃhārakarmakṣamabhujānalaḥ
surasārthaguruḥ śrīmān viṣamaḥ
29. He alone is unique; his arms are like a fire capable of the work of destruction. He is the preceptor of the host of gods, glorious, formidable, and is Madhusūdana.
दैत्यदोर्दण्डपरशोस्तस्य वीर्येण वीर्यवान् ।
दानवान्बाधते शक्रो बालकानिव मर्कटः ॥ ३० ॥
daityadordaṇḍaparaśostasya vīryeṇa vīryavān ,
dānavānbādhate śakro bālakāniva markaṭaḥ 30
30. daityadordaṇḍaparaśoḥ tasya vīryeṇa vīryavān
dānavān bādhate śakraḥ bālakān iva markaṭaḥ
30. tasya daityadordaṇḍaparaśoḥ vīryeṇa vīryavān
śakraḥ markaṭaḥ bālakān iva dānavān bādhate
30. By the power of that one [Madhusūdana], who is like an axe to the mace-like arms of the demons, valorous Indra (Śakra) harasses the Dānavas (dānavān) just as a monkey harasses children.
दुर्जयः पुण्डरीकाक्षः प्रविमुक्तायुधोऽपि सन् ।
नासौ शस्त्रास्त्रविच्छेदैर्वज्रसारो विदीर्यते ॥ ३१ ॥
durjayaḥ puṇḍarīkākṣaḥ pravimuktāyudho'pi san ,
nāsau śastrāstravicchedairvajrasāro vidīryate 31
31. durjayaḥ puṇḍarīkākṣaḥ pravimuktāyudhaḥ api san
na asau śastrāstravicchedaiḥ vajrasāraḥ vidīryate
31. दुर्जयः पुण्डरीकाक्षः असौ प्रविमुक्तायुधः अपि सन्,
वज्रसारः न शस्त्रास्त्रविच्छेदैः विदीर्यते
31. That unconquerable, lotus-eyed one (Puṇḍarīkākṣa), even while being without weapons, is not torn apart by cuts from weapons and missiles, as he is of the essence of a thunderbolt (vajra).
अभ्यस्ता बहवस्तेन मिथः प्रेरितपर्वताः ।
भीमाः समरसंरम्भाः सममस्मत्पितामहः ॥ ३२ ॥
abhyastā bahavastena mithaḥ preritaparvatāḥ ,
bhīmāḥ samarasaṃrambhāḥ samamasmatpitāmahaḥ 32
32. abhyastāḥ bahavaḥ tena mithaḥ prerita-parvatāḥ
bhīmāḥ samara-saṃrambhāḥ samam asmat-pitāmahaḥ
32. bahavaḥ bhīmāḥ mithaḥ prerita-parvatāḥ samara-saṃrambhāḥ tena abhyastāḥ,
asmat-pitāmahaḥ samam (abhyastāḥ).
32. Many formidable battle maneuvers, resembling mutually hurled mountains, were mastered by him, and similarly by our grandfather (Bhishma).
तासु तास्वतिघोरासु विततास्वतिराजिषु ।
यो न भीत इदानीं स भयमेष्यति का कथा ॥ ३३ ॥
tāsu tāsvatighorāsu vitatāsvatirājiṣu ,
yo na bhīta idānīṃ sa bhayameṣyati kā kathā 33
33. tāsu tāsu atighorāsu vitatāsu ati-rājiṣu yaḥ
na bhītaḥ idānīm saḥ bhayam eṣyati kā kathā
33. tāsu tāsu atighorāsu vitatāsu ati-rājiṣu yaḥ na bhītaḥ (āsīt),
saḥ idānīm bhayam eṣyati.
kā kathā (asti)?
33. In all those exceedingly dreadful and vast battle formations, whoever was not afraid then, he will certainly experience fear now – what more is there to say?
उपायमेकमेवेमं हरेराक्रमणे स्फुटम् ।
मन्ये तद्व्यतिरेकेण विद्यते न प्रतिक्रिया ॥ ३४ ॥
upāyamekamevemaṃ harerākramaṇe sphuṭam ,
manye tadvyatirekeṇa vidyate na pratikriyā 34
34. upāyam ekam eva imam hareḥ ākramaṇe sphuṭam
manye tat-vyatirekeṇa vidyate na pratikriyā
34. manye (aham) hareḥ ākramaṇe imam ekam eva upāyam sphuṭam.
tat-vyatirekeṇa na pratikriyā vidyate.
34. I clearly believe that this is the one and only expedient for an assault on Hari (Vishnu); without this, no counter-measure exists.
सर्वात्मना सर्वधिया सर्वसंरम्भरंहसा ।
स एव शरणं देवो गतिरस्तीह नान्यथा ॥ ३५ ॥
sarvātmanā sarvadhiyā sarvasaṃrambharaṃhasā ,
sa eva śaraṇaṃ devo gatirastīha nānyathā 35
35. sarva-ātmanā sarva-dhiyā sarva-saṃrambha-raṃhasā
saḥ eva śaraṇam devaḥ gatiḥ asti iha na anyathā
35. sarva-ātmanā,
sarva-dhiyā,
sarva-saṃrambha-raṃhasā,
saḥ eva devaḥ śaraṇam,
iha gatiḥ asti.
anyathā na.
35. With one's entire self (ātman), with all one's intellect, and with the full force of all one's endeavors, He alone is the refuge, the divine Lord (deva), the recourse available here; there is no other way.
न तस्मादधिकः कश्चिदस्ति लोकत्रयान्तरे ।
प्रलयस्थितिसर्गाणां हरिः कारणतां गतः ॥ ३६ ॥
na tasmādadhikaḥ kaścidasti lokatrayāntare ,
pralayasthitisargāṇāṃ hariḥ kāraṇatāṃ gataḥ 36
36. na tasmāt adhikaḥ kaścit asti lokatrayāntare
pralayasthitisargāṇām hariḥ kāraṇatām gataḥ
36. lokatrayāntare tasmāt kaścit adhikaḥ na asti
hariḥ pralayasthitisargāṇām kāraṇatām gataḥ
36. There is no one greater than him (Hari) within the three worlds. Hari has become the cause of creation, maintenance, and dissolution.
अस्मान्निमेषादारभ्य नारायणमजं सदा ।
संप्रपन्नोऽस्मि सर्वत्र नारायणमयो ह्यहम् ॥ ३७ ॥
asmānnimeṣādārabhya nārāyaṇamajaṃ sadā ,
saṃprapanno'smi sarvatra nārāyaṇamayo hyaham 37
37. asmāt nimeṣāt ārabhya nārāyaṇam ajam sadā
samprapannaḥ asmi sarvatra nārāyaṇamayaḥ hi aham
37. asmāt nimeṣāt ārabhya sadā ajam nārāyaṇam
samprapannaḥ asmi hi aham sarvatra nārāyaṇamayaḥ
37. From this very moment, I have forever taken refuge in the unborn Narayana. Indeed, I am entirely pervaded by Narayana everywhere.
नमो नारायणायेति मन्त्रः सर्वार्थसाधकः ।
नापैति मम हृत्कोशादाकाशादिव मारुतः ॥ ३८ ॥
namo nārāyaṇāyeti mantraḥ sarvārthasādhakaḥ ,
nāpaiti mama hṛtkośādākāśādiva mārutaḥ 38
38. namaḥ nārāyaṇāya iti mantraḥ sarvārthasādhakaḥ
na apaiti mama hṛtkośāt ākāśāt iva mārutaḥ
38. namaḥ nārāyaṇāya iti mantraḥ sarvārthasādhakaḥ
mama hṛtkośāt na apaiti ākāśāt mārutaḥ iva
38. The mantra (mantra) "Namaḥ Nārāyaṇāya" (Salutations to Narayana) is capable of accomplishing all objectives. It never departs from the treasury of my heart, just as the wind never leaves the sky.
हरिराशा हरिर्व्योम हरिरुर्वी हरिर्जगत् ।
अहं हरिरमेयात्मा जातो विष्णुमयो ह्यहम् ॥ ३९ ॥
harirāśā harirvyoma harirurvī harirjagat ,
ahaṃ harirameyātmā jāto viṣṇumayo hyaham 39
39. hariḥ āśā hariḥ vyoma hariḥ urvī hariḥ jagat
aham hariḥ ameyātmā jātaḥ viṣṇumayaḥ hi aham
39. hariḥ āśā hariḥ vyoma hariḥ urvī hariḥ jagat
aham hariḥ ameyātmā hi aham viṣṇumayaḥ jātaḥ
39. Hari is all directions; Hari is the sky (space); Hari is the earth; Hari is the entire universe. I am Hari, whose true nature (ātman) is immeasurable. Indeed, I have become entirely pervaded by Vishnu.
अविष्णुः पूजयन्विष्णुं न पूजाफलभाग्भवेत् ।
विष्णुर्भूत्वा यजेद्विष्णुमयं विष्णुरहं स्थितः ॥ ४० ॥
aviṣṇuḥ pūjayanviṣṇuṃ na pūjāphalabhāgbhavet ,
viṣṇurbhūtvā yajedviṣṇumayaṃ viṣṇurahaṃ sthitaḥ 40
40. aviṣṇuḥ pūjayan viṣṇuṃ na pūjāphalabhāg bhavet |
viṣṇuḥ bhūtvā yajet viṣṇum ayam viṣṇuḥ aham sthitaḥ
40. aviṣṇuḥ viṣṇuṃ pūjayan pūjāphalabhāg na bhavet
viṣṇuḥ bhūtvā viṣṇum yajet ayam aham viṣṇuḥ sthitaḥ
40. One who is not Viṣṇu, by worshipping Viṣṇu, does not become a partaker of the fruit of worship. Having become Viṣṇu, one should worship Viṣṇu. I am this Viṣṇu, thus established.
हरिः प्रह्रादनामा यो मत्तो नान्यो हरिः पृथक् ।
इति निश्चयवानन्तर्व्यापकोऽहं च सर्वतः ॥ ४१ ॥
hariḥ prahrādanāmā yo matto nānyo hariḥ pṛthak ,
iti niścayavānantarvyāpako'haṃ ca sarvataḥ 41
41. hariḥ prahlādanāmā yaḥ mattaḥ na anyaḥ hariḥ pṛthak
| iti niścayavān antarvyāpakaḥ aham ca sarvataḥ
41. yaḥ prahlādanāmā hariḥ mattaḥ anyaḥ pṛthak hariḥ na (asti)
iti niścayavān aham ca antarvyāpakaḥ sarvataḥ (asmi)
41. The Hari who is named Prahlāda is not a different Hari, separate from Me. With this certainty, I am the all-pervading one, present both internally and everywhere.
अनन्तमिदमाकाशमापूर्य विनतासुतः ।
कनकाङ्गो ममाङ्गानामयमासनतां गतः ॥ ४२ ॥
anantamidamākāśamāpūrya vinatāsutaḥ ,
kanakāṅgo mamāṅgānāmayamāsanatāṃ gataḥ 42
42. anantam idam ākāśam āpūrya vinatāsutaḥ |
kanakāṅgaḥ mama aṅgānām ayam āsanatām gataḥ
42. anantam idam ākāśam āpūrya kanakāṅgaḥ
vinatāsutaḥ ayam mama aṅgānām āsanatām gataḥ
42. Having completely filled this infinite space, the golden-bodied son of Vinatā (Garuḍa) has attained the state of being a seat for my limbs.
करशाखैकविश्रान्तसर्वहेतिविहंगमाः ।
नखांशुमञ्जरीकीर्णा महामरकतद्रुमाः ॥ ४३ ॥
karaśākhaikaviśrāntasarvahetivihaṃgamāḥ ,
nakhāṃśumañjarīkīrṇā mahāmarakatadrumāḥ 43
43. karaśākhaikaviśrāntasarvahetivihagamāḥ
nakhāṃśumañjarīkīrṇāḥ mahāmarakatadrumāḥ
43. (mama aṅgāni) mahāmarakatadrumāḥ (santi) (yeṣām) karaśākhaikaviśrāntasarvahetivihagamāḥ (santi,
ye ca) nakhāṃśumañjarīkīrṇāḥ (santi)
43. My divine form (or 'limbs,' referring back to the previous verse) manifests as great emerald trees. Upon the single branch-like extension of these arms, all the birds which are weapons find their repose, and they are adorned with abundant clusters of radiant nails.
इमे ते मृदुमन्दारदामदिग्धांसमण्डलाः ।
मन्दराघृष्टकेयूराश्चत्वारो मम बाहवः ॥ ४४ ॥
ime te mṛdumandāradāmadigdhāṃsamaṇḍalāḥ ,
mandarāghṛṣṭakeyūrāścatvāro mama bāhavaḥ 44
44. ime te mṛdu-mandāra-dāma-digdha-aṃsa-maṇḍalāḥ
mandara-āghṛṣṭa-keyūrāḥ catvāraḥ mama bāhavaḥ
44. ime mama catvāraḥ bāhavaḥ te
mṛdu-mandāra-dāma-digdha-aṃsa-maṇḍalāḥ mandara-āghṛṣṭa-keyūrāḥ
44. These are my four arms, whose shoulder regions are adorned with garlands of soft mandāra flowers, and whose armlets are chafed by the Mandara mountain.
चलच्छशिकलापूरचारुचामरधारिणी ।
इयं मे पार्श्वगा लक्ष्मीः क्षीरोदकुहरोत्थिता ॥ ४५ ॥
calacchaśikalāpūracārucāmaradhāriṇī ,
iyaṃ me pārśvagā lakṣmīḥ kṣīrodakuharotthitā 45
45. calat-śaśi-kalā-upacāra-cāru-cāmara-dhāriṇī iyam
me pārśva-gā lakṣmīḥ kṣīra-oda-kuhara-utthitā
45. iyam me pārśva-gā lakṣmīḥ
calat-śaśi-kalā-upacāra-cāru-cāmara-dhāriṇī kṣīra-oda-kuhara-utthitā
45. This is Lakṣmī, who stands by my side, bearing a beautiful whisk (cāmara) charming like the moving crescent moon, and who emerged from the depths of the ocean of milk.
हेलाविलुब्धभुवना त्रैलोक्यतरुमञ्जरी ।
इयं मे पार्श्वगा कीर्तिरचलामलभासिनी ॥ ४६ ॥
helāvilubdhabhuvanā trailokyatarumañjarī ,
iyaṃ me pārśvagā kīrtiracalāmalabhāsinī 46
46. helā-vilubdha-bhuvanā trai-lokya-taru-mañjarī
iyam me pārśva-gā kīrtiḥ acala-amala-bhāsinī
46. iyam me pārśva-gā kīrtiḥ helā-vilubdha-bhuvanā
trai-lokya-taru-mañjarī acala-amala-bhāsinī
46. This is Kīrti (fame), who stands by my side, who effortlessly captivates the worlds, who is the blossom of the tree of the three worlds, and who shines with an unwavering, pure radiance.
अनारतजगज्जालनवनिर्माणकारिणी ।
इयं मे पार्श्वगा माया स्वेन्द्रजालविलासिनी ॥ ४७ ॥
anāratajagajjālanavanirmāṇakāriṇī ,
iyaṃ me pārśvagā māyā svendrajālavilāsinī 47
47. an-ārata-jagat-jāla-nava-nirmāṇa-kāriṇī iyam
me pārśva-gā māyā sva-indra-jāla-vilāsinī
47. iyam me pārśva-gā māyā an-ārata-jagat-jāla-nava-nirmāṇa-kāriṇī
sva-indra-jāla-vilāsinī
47. This is my Māyā (cosmic illusion), who stands by my side, constantly creating new networks of worlds, and who delights in her own magic (indra-jāla).
इयं सा हेलयाक्रान्तत्रैलोक्यतरुखण्डिका ।
जया स्फुरति मे पार्श्वे लता कल्पतरोरिव ॥ ४८ ॥
iyaṃ sā helayākrāntatrailokyatarukhaṇḍikā ,
jayā sphurati me pārśve latā kalpataroriva 48
48. iyam sā helayā ākrānta-trailokya-taru-khaṇḍikā
jayā sphurati me pārśve latā kalpa-taroḥ iva
48. sā iyam ākrānta-trailokya-taru-khaṇḍikā helayā
jayā latā kalpa-taroḥ iva me pārśve sphurati
48. This very Jaya, who effortlessly conquered the three worlds as if they were a mere tree branch, shines by my side like a creeper of the wish-fulfilling tree.
इमौ मे नित्यशीतोष्णौ देवौ शीतांशुभास्करौ ।
प्रकटीकृतसंसारौ मुखमध्ये विलोचने ॥ ४९ ॥
imau me nityaśītoṣṇau devau śītāṃśubhāskarau ,
prakaṭīkṛtasaṃsārau mukhamadhye vilocane 49
49. imau me nitya-śīta-uṣṇau devau śītāṃśu-bhāskarau
prakaṭīkṛta-saṃsārau mukha-madhye vilocane
49. imau me vilocane mukha-madhye nitya-śīta-uṣṇau
devau śītāṃśu-bhāskarau prakaṭīkṛta-saṃsārau
49. These two eyes of mine, in the middle of my face, are the perpetually cold and hot deities, the Moon and the Sun, who manifest the cycle of existence (saṃsāra).
ममेयमुत्पलश्यामा पीनाम्भोधरसुन्दरी ।
श्यामीकृतककुप्चक्रा देहदीप्तिर्विसर्पिणी ॥ ५० ॥
mameyamutpalaśyāmā pīnāmbhodharasundarī ,
śyāmīkṛtakakupcakrā dehadīptirvisarpiṇī 50
50. mama iyam utpala-śyāmā pīna-ambhodhara-sundarī
śyāmīkṛta-kakup-cakrā deha-dīptiḥ visarpiṇī
50. iyam mama utpala-śyāmā pīna-ambhodhara-sundarī
śyāmīkṛta-kakup-cakrā visarpiṇī deha-dīptiḥ
50. This spreading body radiance of mine, dark like a lotus and beautiful like dense clouds, has darkened the entire circle of the quarters.
पुरा त्वमरबन्दीनामसुरेः संस्तुतं मुखम् ।
अद्य त्वसुरबन्दीनां सुरैरालोकितं मुखम् ॥ ५१ ॥
purā tvamarabandīnāmasureḥ saṃstutaṃ mukham ,
adya tvasurabandīnāṃ surairālokitaṃ mukham 51
51. purā tu amarabandīnām asureḥ saṃstutam mukham
adya tu asurabandīnām suraiḥ ālokitam mukham
51. purā tu asureḥ mukham amarabandīnām saṃstutam; adya tu asurabandīnām mukham suraiḥ ālokitam.
51. Previously, the face of the demon (asura) was lauded by the captive divine women. But today, it is the faces of the captive asura women that are gazed upon by the gods.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 (current chapter) Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216