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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-24

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श्रीवसिष्ठ उवाच ।
महानरकसाम्राज्ये मत्तदुष्कृतवारणाः ।
आशाशरशलाकाढ्या दुर्जया हीन्द्रियारयः ॥ १ ॥
śrīvasiṣṭha uvāca ,
mahānarakasāmrājye mattaduṣkṛtavāraṇāḥ ,
āśāśaraśalākāḍhyā durjayā hīndriyārayaḥ 1
1. śrīvasiṣṭhaḥ uvāca mahānaraka-sāmrājye matta-duṣkṛta-vāraṇāḥ
āśā-śara-śalākā-āḍhyāḥ durjayāḥ hi indriya-arayāḥ
1. śrīvasiṣṭhaḥ uvāca hi indriya-arayāḥ mahānaraka-sāmrājye
matta-duṣkṛta-vāraṇāḥ āśā-śara-śalākā-āḍhyāḥ durjayāḥ
1. Śrī Vasiṣṭha said: Indeed, these enemies, the senses, are difficult to conquer. They are like maddened elephants of wicked deeds in the great kingdom of hell, laden with the sharp arrows of desires.
स्वाश्रयं प्रथमं देहं कृतघ्ना नाशयन्ति ये ।
ते कुकार्यमहाकोशा दुर्जयाः स्वेन्द्रियारयः ॥ २ ॥
svāśrayaṃ prathamaṃ dehaṃ kṛtaghnā nāśayanti ye ,
te kukāryamahākośā durjayāḥ svendriyārayaḥ 2
2. svāśrayam prathamam deham kṛtaghnāḥ nāśayanti ye
te kukārya-mahā-kośāḥ durjayāḥ sva-indriya-arayāḥ
2. ye kṛtaghnāḥ prathamam svāśrayam deham nāśayanti,
te sva-indriya-arayāḥ kukārya-mahā-kośāḥ durjayāḥ
2. Those ungrateful individuals who first destroy their own body, which is their primary support, are indeed great treasuries of wicked actions; their very own senses are unconquerable enemies.
कलेवरालयं प्राप्य विषयामिषगृध्नुकाः ।
अक्षगृध्रा विवल्गन्ति कार्याकार्योग्रपक्षिणः ॥ ३ ॥
kalevarālayaṃ prāpya viṣayāmiṣagṛdhnukāḥ ,
akṣagṛdhrā vivalganti kāryākāryograpakṣiṇaḥ 3
3. kalevara-ālayam prāpya viṣaya-āmiṣa-gṛdhnukāḥ
akṣa-gṛdhrāḥ vivālganti kārya-akārya-ugra-pakṣiṇaḥ
3. (te) akṣa-gṛdhrāḥ viṣaya-āmiṣa-gṛdhnukāḥ
kārya-akārya-ugra-pakṣiṇaḥ kalevara-ālayam prāpya vivālganti
3. Having taken up residence in the body, the sense-vultures, greedy for the bait of sense objects and fierce birds of both proper and improper actions, riot and leap about.
विवेकतन्तुजालेन गृहीता येन ते शठाः ।
तस्याङ्गानि न लुम्पन्ति पाशा नागबलं यथा ॥ ४ ॥
vivekatantujālena gṛhītā yena te śaṭhāḥ ,
tasyāṅgāni na lumpanti pāśā nāgabalaṃ yathā 4
4. viveka-tantu-jālena gṛhītāḥ yena te śaṭhāḥ
tasya aṅgāni na lumpanti pāśāḥ nāga-balam yathā
4. yena viveka-tantu-jālena te śaṭhāḥ gṛhītāḥ,
tasya aṅgāni (te śaṭhāḥ) na lumpanti,
yathā pāśāḥ nāga-balam (na lumpanti).
4. Those deceitful ones (the senses), if caught by the net of the threads of discrimination, do not harm that person's limbs, just as ropes cannot restrain the might of an elephant.
आपातरमणीयेषु रमते विषयेषु यः ।
विवेकधनवानस्मिन्कुकलेवरपत्तने ॥ ५ ॥
āpātaramaṇīyeṣu ramate viṣayeṣu yaḥ ,
vivekadhanavānasminkukalevarapattane 5
5. āpāta-ramaṇīyeṣu ramate viṣayeṣu yaḥ /
viveka-dhanavān asmin kukalevara-pattane
5. yaḥ āpāta-ramaṇīyeṣu viṣayeṣu ramate /
asmin kukalevara-pattane viveka-dhanavān
5. One who delights in objects that are charming only at first glance (āpāta-ramaṇīya) [is one kind of person]. [Another is] one who is rich in discernment (viveka) while residing in this city of a wretched body (kukaslevara).
इन्द्रियारिभिरन्तस्थैरवशो नाभिभूयते ।
न तथा सुखिता भूपा मृन्मयोग्रपुरीजुषः ॥ ६ ॥
indriyāribhirantasthairavaśo nābhibhūyate ,
na tathā sukhitā bhūpā mṛnmayograpurījuṣaḥ 6
6. indriya-aribhiḥ antastaiḥ avaśaḥ na abhibhūyate /
na tathā sukhitāḥ bhūpāḥ mṛn-maya-ugra-purī-juṣaḥ
6. [saḥ] antastaiḥ indriya-aribhiḥ avaśaḥ na abhibhūyate
/ mṛn-maya-ugra-purī-juṣaḥ bhūpāḥ tathā sukhitāḥ na
6. Such a one (rich in discernment) is not helplessly overcome by the internal enemies (arī) of the senses (indriya). Kings residing in terrible cities made of clay (mṛnmayo-ugra-purī) are not as happy as such a person.
यथा स्वाधीनमनसः स्वशरीरपुरीश्वराः ।
आक्रान्तेन्द्रियभृत्यस्य सुगृहीतमनोरिपोः ॥ ७ ॥
yathā svādhīnamanasaḥ svaśarīrapurīśvarāḥ ,
ākrāntendriyabhṛtyasya sugṛhītamanoripoḥ 7
7. yathā svādhīna-manasaḥ sva-śarīra-purī-īśvarāḥ /
ākrānta-indriya-bhṛtyasya su-gṛhīta-manaḥ-ripoḥ
7. yathā svādhīna-manasaḥ sva-śarīra-purī-īśvarāḥ /
ākrānta-indriya-bhṛtyasya su-gṛhīta-manaḥ-ripoḥ
7. Just as those who are masters of their own body-city (sva-śarīra-purī-īśvara) and whose minds are self-controlled (svādhīna-manas) [are truly happy], so too is the one whose sense-servants (indriya-bhṛtya) are subjugated (ākrānta) and whose enemy-mind (mano-ripu) is well-captured (sugṛhīta).
वसन्त इव मञ्जर्यो वर्धन्ते शुद्धबुद्धयः ।
प्रक्षीणचित्तदर्पस्य निगृहीतेन्द्रियद्विषः ॥ ८ ॥
vasanta iva mañjaryo vardhante śuddhabuddhayaḥ ,
prakṣīṇacittadarpasya nigṛhītendriyadviṣaḥ 8
8. vasante iva mañjaryaḥ vardhante śuddha-buddhayaḥ /
pra-kṣīṇa-citta-darpasya ni-gṛhīta-indriya-dviṣaḥ
8. pra-kṣīṇa-citta-darpasya ni-gṛhīta-indriya-dviṣaḥ
śuddha-buddhayaḥ vasante iva mañjaryaḥ vardhante
8. Like sprouts (mañjarī) in spring (vasanta), pure intellects (śuddha-buddhi) grow for one whose mind's arrogance (citta-darpa) is completely diminished (prakṣīṇa) and whose sense-enemies (indriya-dviṣ) are subdued (nigṛhīta).
पद्मिन्य इव हेमन्ते क्षीयन्ते भोगवासनाः ।
तावन्निशीथवेताला वल्गन्ति हृदि वासनाः ॥ ९ ॥
padminya iva hemante kṣīyante bhogavāsanāḥ ,
tāvanniśīthavetālā valganti hṛdi vāsanāḥ 9
9. padminyaḥ iva hemante kṣīyante bhogavāsanāḥ |
tāvat niśīthavetālā valganti hṛdi vāsanāḥ ||
9. hemante padminyaḥ iva bhogavāsanāḥ kṣīyante
tāvat niśīthavetālā vāsanāḥ hṛdi valganti
9. Just as lotus flowers wither in winter, desires for worldly enjoyments (bhogavāsanāḥ) dwindle. Until they are fully eradicated, latent impressions (vāsanāḥ) dance in the heart like nocturnal goblins.
एकतत्त्वदृढाभ्यासाद्यावन्न विजितं मनः ।
भृत्योऽभिमतकर्तृत्वान्मन्त्री सत्कार्यकारणात् ॥ १० ॥
ekatattvadṛḍhābhyāsādyāvanna vijitaṃ manaḥ ,
bhṛtyo'bhimatakartṛtvānmantrī satkāryakāraṇāt 10
10. ekatattvadṛḍhābhyāsāt yāvat na vijitam manaḥ |
bhṛtyaḥ abhimatakartṛtvāt mantrī satkāryakāraṇāt ||
10. yāvat manaḥ ekatattvadṛḍhābhyāsāt na vijitam
bhṛtyaḥ abhimatakartṛtvāt mantrī satkāryakāraṇāt
10. As long as the mind (manaḥ) is not subdued through the firm practice of a single principle (ekatattva), it acts like a servant by performing desired tasks, [and like] a minister by accomplishing beneficial work.
सामन्तश्चेन्द्रियाक्रान्तेर्मनो मन्ये विवेकिनः ।
लालनात्स्निग्धललना पालनात्पावनः पिता ॥ ११ ॥
sāmantaścendriyākrāntermano manye vivekinaḥ ,
lālanātsnigdhalalanā pālanātpāvanaḥ pitā 11
11. sāmantaḥ ca indriyākrānteḥ manaḥ manye vivekinaḥ
| lālanāt snigdhalalanā pālanāt pāvanaḥ pitā ||
11. aham manye vivekinaḥ manaḥ ca indriyākrānteḥ
sāmantaḥ lālanāt snigdhalalanā pālanāt pāvanaḥ pitā
11. And I consider the mind (manaḥ) of the discerning person to be like a chieftain (sāmanta) in dealing with the assault of the senses; [it is like] an affectionate woman (snigdhalalanā) through its fondness, and a purifying father (pāvana pitā) through its protective quality.
सुहृदुत्तमविश्वासान्मनो मन्ये मनीषिणाम् ।
स्वालोकितः शास्त्रदृशा बुद्ध्यान्तः स्वानुभावितः ॥ १२ ॥
suhṛduttamaviśvāsānmano manye manīṣiṇām ,
svālokitaḥ śāstradṛśā buddhyāntaḥ svānubhāvitaḥ 12
12. suhṛt uttamaviśvāsāt manaḥ manye manīṣiṇām |
svālokitaḥ śāstradṛśā buddhyā antaḥ svānubhāvitaḥ ||
12. aham manye manīṣiṇām manaḥ
uttamaviśvāsāt suhṛt [tat manaḥ]
śāstradṛśā svālokitaḥ buddhyā
antaḥ svānubhāvitaḥ [ca bhavati]
12. I consider the mind (manaḥ) of the wise (manīṣin) to be like a true friend (suhṛt) due to its supreme trust. [This mind is also] one that is well-observed through scriptural insight (śāstradṛśā) and self-experienced (svānubhāvita) internally by the intellect (buddhi).
प्रयच्छति परां सिद्धिं त्यक्त्वात्मानं मनःपिता ।
सुदृष्टः सुपरामृष्टः सुदृढः सुप्रबोधितः ॥ १३ ॥
prayacchati parāṃ siddhiṃ tyaktvātmānaṃ manaḥpitā ,
sudṛṣṭaḥ suparāmṛṣṭaḥ sudṛḍhaḥ suprabodhitaḥ 13
13. prayacchati parām siddhim tyaktvā ātmānam manaḥ
pitā sudṛṣṭaḥ suparāmṛṣṭaḥ sudṛḍhaḥ suprabodhitaḥ
13. manaḥ pitā tyaktvā ātmānam parām siddhim prayacchati
sudṛṣṭaḥ suparāmṛṣṭaḥ sudṛḍhaḥ suprabodhitaḥ
13. The mind, which is like a father or guide, bestows supreme spiritual attainment (siddhim) when one has relinquished the individual self (ātman). It is well-perceived, thoroughly considered, firmly established, and fully awakened.
सुगुणे योजितो भाति हृदि हृद्यो मनोमणिः ।
जन्मवृक्षकुठाराणि तथोदर्कोदयानि च ॥ १४ ॥
suguṇe yojito bhāti hṛdi hṛdyo manomaṇiḥ ,
janmavṛkṣakuṭhārāṇi tathodarkodayāni ca 14
14. suguṇe yojitaḥ bhāti hṛdi hṛdyaḥ manomaṇiḥ
janmavṛkṣakuṭhārāṇi tathā udarkodayāni ca
14. suguṇe yojitaḥ manomaṇiḥ hṛdi hṛdyaḥ bhāti
janmavṛkṣakuṭhārāṇi tathā udarkodayāni ca
14. The mind-jewel (manomaṇiḥ), when joined with excellent qualities, shines captivatingly in the heart. It is indeed an axe for the tree of (repeated) births (saṃsāra), and it also ensures favorable future outcomes.
दिशत्येवं मनोमन्त्री कर्माणि शुभकर्मणि ।
एवं मनोमणिं राम बहुपङ्ककलङ्कितम् ॥ १५ ॥
diśatyevaṃ manomantrī karmāṇi śubhakarmaṇi ,
evaṃ manomaṇiṃ rāma bahupaṅkakalaṅkitam 15
15. diśati evam manomantrī karmāṇi śubhakarmaṇi
evam manomaṇim rāma bahupaṅkakalankitam
15. evam manomantrī śubhakarmaṇi karmāṇi diśati
evam rāma bahupaṅkakalankitam manomaṇim
15. Thus, the mind, acting as a counselor (manomantrī), directs (one to perform) auspicious actions (karma). Therefore, O Rama, (this is) the mind-jewel (manomaṇiḥ), which is stained with much impurity.
विवेकवारिणा सिद्ध्ये प्रक्षाल्यालोकवान्भव ।
भवभूमिषु भीमासु विवेकविकलो वसन् ॥ १६ ॥
vivekavāriṇā siddhye prakṣālyālokavānbhava ,
bhavabhūmiṣu bhīmāsu vivekavikalo vasan 16
16. vivekavāriṇā siddhye prakṣālya ālokavān bhava
bhavabhūmiṣu bhīmāsu vivekavikalaḥ vasan
16. vivekavāriṇā prakṣālya siddhye ālokavān bhava
bhīmāsu bhavabhūmiṣu vivekavikalaḥ vasan
16. Cleanse (the mind-jewel) with the water of discrimination (viveka) to achieve spiritual accomplishment (siddhim), and become enlightened. Otherwise, dwelling in the dreadful realms of existence (saṃsāra), one remains devoid of discrimination (viveka).
मा पतोत्पातपूर्णासु विवशः प्राकृतो यथा ।
संसारमायामुदितामनर्थशतसंकुलाम् ॥ १७ ॥
mā patotpātapūrṇāsu vivaśaḥ prākṛto yathā ,
saṃsāramāyāmuditāmanarthaśatasaṃkulām 17
17. mā pata utpātapūrṇāsu vivaśaḥ prākṛtaḥ yathā
saṃsāramāyām uditām anarthaśatasaṃkulām
17. tvam vivaśaḥ prākṛtaḥ yathā utpātapūrṇāsu
uditām anarthaśatasaṃkulām saṃsāramāyām mā pata
17. Do not fall helplessly, like an ordinary person, in situations full of calamities, into this arisen illusion (māyā) of the cycle of rebirth (saṃsāra), which is entangled with hundreds of misfortunes.
मा महामोहमिहिकामिमां त्वमवधीरय ।
विवेकं परमाश्रित्य बुद्ध्या सत्यमवेक्ष्य च ॥ १८ ॥
mā mahāmohamihikāmimāṃ tvamavadhīraya ,
vivekaṃ paramāśritya buddhyā satyamavekṣya ca 18
18. mā mahāmohamihikām imām tvam avadhīraya
vivekam param āśritya buddhyā satyam avekṣya ca
18. tvam imām mahāmohamihikām mā avadhīraya.
param vivekam āśritya ca buddhyā satyam avekṣya
18. You should not disregard this great mist of delusion (mahāmoha). Instead, by resorting to supreme discrimination (viveka) and perceiving the truth with your intellect (buddhi).
इन्द्रियारीनलं जित्वा तीर्णो भव भवार्णवात् ।
असत्येव शरीरेऽस्मिन्सुखदुःखेष्वसत्सु च ॥ १९ ॥
indriyārīnalaṃ jitvā tīrṇo bhava bhavārṇavāt ,
asatyeva śarīre'sminsukhaduḥkheṣvasatsu ca 19
19. indriyārīn alam jitvā tīrṇaḥ bhava bhavārṇavāt
asati eva śarīre asmin sukhaduḥkheṣu asatsu ca
19. tvam indriyārīn alam jitvā,
bhavārṇavāt tīrṇaḥ bhava.
asmin śarīre asati eva,
sukhaduḥkheṣu ca asatsu
19. Having thoroughly conquered the enemies of the senses, cross over from the ocean of existence (saṃsāra). This applies especially as this body is impermanent and both joys and sorrows are likewise transient.
दामव्यालकटन्यायो मा ते भवतु राघव ।
भीमभासदृढस्थित्या त्वं यास्यसि विशोकताम् ॥ २० ॥
dāmavyālakaṭanyāyo mā te bhavatu rāghava ,
bhīmabhāsadṛḍhasthityā tvaṃ yāsyasi viśokatām 20
20. dāmavyālakaṭanyāyaḥ mā te bhavatu rāghava
bhīmabhāsa dṛḍhasthityā tvam yāsyasi viśokatām
20. rāghava,
te dāmavyālakaṭanyāyaḥ mā bhavatu.
tvam bhīmabhāsa dṛḍhasthityā viśokatām yāsyasi
20. O Raghava, may the fallacy of mistaking a rope for a snake or an inert object (kaṭa) not apply to you. Instead, by adopting a firm resolve like Bhīma's, you will attain freedom from sorrow.
अयमहमिति निश्चयो वृथा यस्तमलमपास्य महामते स्वबुद्ध्या ।
यदितरदवलम्ब्य तत्पदं त्वं व्रज पिब भुङ्क्ष्व न बध्यसे मनस्कः ॥ २१ ॥
ayamahamiti niścayo vṛthā yastamalamapāsya mahāmate svabuddhyā ,
yaditaradavalambya tatpadaṃ tvaṃ vraja piba bhuṅkṣva na badhyase manaskaḥ 21
21. ayam aham iti niścayaḥ vṛthā yaḥ tam
alam apāsya mahāmate svabuddhyā | yat
itarat avalambya tat padam tvam vraja
piba bhuṅkṣva na badhyase manaskaḥ ||
21. mahāmate yaḥ ayam aham iti niścayaḥ vṛthā tam alam svabuddhyā apāsya tvam yat itarat avalambya tat padam vraja,
piba,
bhuṅkṣva,
(ca) manaskaḥ na badhyase
21. O great-minded one, that conviction "I am this" which is fruitless, completely abandon it with your own intellect. Instead, relying on that other (true) state, attain that ultimate state. Then, drink and enjoy; you will not be bound by mental attachments.

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 (current chapter) Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216