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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-127

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श्रीराम उवाच ।
भगवन्कथयैतन्मे कथं भूगोलकं स्थितम् ।
कथमृक्षगणो याति लोकालोकः कथं गिरिः ॥ १ ॥
śrīrāma uvāca ,
bhagavankathayaitanme kathaṃ bhūgolakaṃ sthitam ,
kathamṛkṣagaṇo yāti lokālokaḥ kathaṃ giriḥ 1
1. śrīrāmaḥ uvāca bhagavan kathaya etat me katham bhū-golakam
sthitam katham ṛkṣa-gaṇaḥ yāti loka-ālokaḥ katham giriḥ
1. śrīrāmaḥ uvāca he bhagavan me etat kathaya katham bhū-golakam
sthitam katham ṛkṣa-gaṇaḥ yāti ca katham loka-ālokaḥ giriḥ
1. Śrī Rāma said: O revered one, please explain this to me: how is the earthly globe (bhū-golakam) positioned? How do the constellations move? And how is the Lokāloka mountain situated?
श्रीवसिष्ठ उवाच ।
यथा संकल्परचिता शिशोर्व्योमनि तिष्ठति ।
वीटा चिन्मात्रबालेन कल्पितो भूस्तथाम्बरे ॥ २ ॥
śrīvasiṣṭha uvāca ,
yathā saṃkalparacitā śiśorvyomani tiṣṭhati ,
vīṭā cinmātrabālena kalpito bhūstathāmbare 2
2. śrīvasiṣṭhaḥ uvāca yathā saṅkalpa-racitā śiśoḥ vyomani
tiṣṭhati vīṭā cit-mātra-bālena kalpitaḥ bhūḥ tathā ambare
2. śrīvasiṣṭhaḥ uvāca yathā śiśoḥ saṅkalpa-racitā vīṭā vyomani
tiṣṭhati tathā cit-mātra-bālena bhūḥ ambare kalpitaḥ
2. Śrī Vasiṣṭha said: Just as a child's toy, created by their imagination, exists in the sky, so too is the earth (bhūḥ) conceived in space (ambara) by the child of pure consciousness (cit-mātra).
यथा तिमिरिकाक्षाणां केशचन्द्रादिदर्शनम् ।
चिदाकाशस्य सर्गादौ तथा पृथ्व्यादिदर्शनम् ॥ ३ ॥
yathā timirikākṣāṇāṃ keśacandrādidarśanam ,
cidākāśasya sargādau tathā pṛthvyādidarśanam 3
3. yathā timirikā-akṣāṇām keśa-candra-ādi-darśanam
cit-ākāśasya sarga-ādau tathā pṛthvī-ādi-darśanam
3. yathā timirikā-akṣāṇām keśa-candra-ādi-darśanam
tathā sarga-ādau cit-ākāśasya pṛthvī-ādi-darśanam
3. Just as people with "timirī" (a vision defect) see hairs or multiple moons, similarly, at the beginning of creation, the pure consciousness-space (cit-ākāśa) perceives the earth (pṛthvī) and other elements.
यथा संकल्पनगरं धार्यमाणं न दृश्यते ।
धार्यते धार्यते मा च तथोर्व्यनुभवश्चितेः ॥ ४ ॥
yathā saṃkalpanagaraṃ dhāryamāṇaṃ na dṛśyate ,
dhāryate dhāryate mā ca tathorvyanubhavaściteḥ 4
4. yathā saṅkalpanagaram dhāryamāṇam na dṛśyate
dhāryate dhāryate mā ca tathā urvī anubhavaḥ citeḥ
4. yathā saṅkalpanagaram dhāryamāṇam na dṛśyate,
tathā mā ca citeḥ urvī anubhavaḥ dhāryate dhāryate
4. Just as a city conceived in imagination, although held (in mind), is not perceived externally, similarly, the form of the world (mā) and the vast experience of consciousness are sustained, sustained (within consciousness).
यद्यथा यावदाभाति चिति चित्त्वात्स्वभावतः ।
तत्तथा तावदाभाति तत्र तत्र तदात्मकम् ॥ ५ ॥
yadyathā yāvadābhāti citi cittvātsvabhāvataḥ ,
tattathā tāvadābhāti tatra tatra tadātmakam 5
5. yat yathā yāvat ābhāti citi cittvāt svabhāvataḥ
tat tathā tāvat ābhāti tatra tatra tat ātmakam
5. yat yathā yāvat cittvāt svabhāvataḥ citi ābhāti,
tat tatra tatra tathā tāvat tat ātmakam ābhāti
5. Whatever appears in consciousness, in whatever way and to whatever extent, by virtue of its conscious nature and its intrinsic nature, that same thing appears in that way and to that extent, in each respective instance, being of that very nature.
तिमिराक्रान्तनेत्रस्य केशोण्ड्रकमिवाम्बरे ।
चिन्मात्रस्य महीगोलो यो भातः स तथा स्थितः ॥ ६ ॥
timirākrāntanetrasya keśoṇḍrakamivāmbare ,
cinmātrasya mahīgolo yo bhātaḥ sa tathā sthitaḥ 6
6. timirākrāntanetrasya keśoṇḍrakam iva ambare cit
mātrasya mahīgolaḥ yaḥ bhātaḥ saḥ tathā sthitaḥ
6. timirākrāntanetrasya ambare keśoṇḍrakam iva,
yaḥ mahīgolaḥ cit mātrasya bhātaḥ,
saḥ tathā sthitaḥ
6. Just as a hair-net illusion appears in the sky to an eye afflicted by darkness, similarly, the earthly sphere (mahīgola) which appears to pure consciousness (cinmātra) exists in that very manner.
ऊर्ध्वं वहन्त्यः सरितस्तदधस्ताद्हुताशनः ।
चिति चेत्स्वप्नवद्भाति तत्तथा तत्स्थितं भवेत् ॥ ७ ॥
ūrdhvaṃ vahantyaḥ saritastadadhastādhutāśanaḥ ,
citi cetsvapnavadbhāti tattathā tatsthitaṃ bhavet 7
7. ūrdhvam vahantyaḥ saritaḥ tat adhastāt hutāśanaḥ citi
cet svapnavat bhāti tat tathā tat sthitam bhavet
7. cet saritaḥ ūrdhvam vahantyaḥ,
tat hutāśanaḥ adhastāt,
citi svapnavat bhāti,
tat tathā tat sthitam bhavet
7. If rivers were to flow upwards and fire were to burn downwards, and if that were to appear in consciousness like a dream, then that very thing would be situated in that manner.
तस्मात्पतन्ती भूर्भाता पतत्येवानिशं जगत् ।
उत्पतन्ती तु चिद्भाता तथा नानात्मिका भवेत् ॥ ८ ॥
tasmātpatantī bhūrbhātā patatyevāniśaṃ jagat ,
utpatantī tu cidbhātā tathā nānātmikā bhavet 8
8. tasmāt patantī bhūḥ bhātā patati eva aniśam jagat
utpatantī tu cit bhātā tathā nānātmikā bhavet
8. tasmāt bhūḥ bhātā patantī; jagat eva aniśam patati.
tu cit bhātā utpatantī tathā nānātmikā bhavet.
8. Therefore, the earth, appearing manifest, is falling; indeed, the world constantly falls. But the consciousness, which manifests and rises, thus becomes manifold.
स्तब्धभाता स्थिता स्तब्धा सालोका तु प्रकाशिनी ।
निरालोका निरालोकलोकानामात्मनि स्थिता ॥ ९ ॥
stabdhabhātā sthitā stabdhā sālokā tu prakāśinī ,
nirālokā nirālokalokānāmātmani sthitā 9
9. stabdhā bhātā sthitā stabdhā sālokā tu prakāśinī
nirālokā nirāloka-lokānām ātmani sthitā
9. sā bhātā stabdhā sthitā,
stabdhā.
tu sālokā prakāśinī.
nirālokā,
nirāloka-lokānām ātmani sthitā.
9. That which shines as inert remains inert. But when accompanied by light, it is shining. That which is without light resides within the self (ātman) of beings whose worlds are devoid of light.
चिद्भानैकानुसारेण ताराचक्रं तथा मही ।
असदेव सदैवेदं भातीदमविखण्डितम् ॥ १० ॥
cidbhānaikānusāreṇa tārācakraṃ tathā mahī ,
asadeva sadaivedaṃ bhātīdamavikhaṇḍitam 10
10. cit-bhāna-eka-anusāreṇa tārā-cakram tathā mahī
asat eva sat eva idam bhāti idam avikhaṇḍitam
10. cit-bhāna-eka-anusāreṇa tārā-cakram tathā mahī; idam asat eva,
sat eva avikhaṇḍitam bhāti.
10. Through the sole manifestation of consciousness, the planetary system and the earth - this, though truly non-existent, always appears as existent and unbroken.
आलोकालोकमेवाथ नभःखातं ततो महत् ।
तम एकार्णवाकारं स्थितं तत्र क्वचित्क्वचित् ॥ ११ ॥
ālokālokamevātha nabhaḥkhātaṃ tato mahat ,
tama ekārṇavākāraṃ sthitaṃ tatra kvacitkvacit 11
11. āloka-ālokaṃ eva atha nabhaḥ-khātam tataḥ mahat
tamaḥ eka-arṇava-ākāram sthitam tatra kvacit kvacit
11. atha eva,
āloka-ālokaṃ ca,
tataḥ mahat nabhaḥ-khātam.
tatra kvacit kvacit,
eka-arṇava-ākāram tamaḥ sthitam.
11. Then, indeed, (there is) light and darkness, and the great ethereal void of space that arose from it. Within it, here and there, darkness resembling a single ocean is situated.
दूरत्वादृक्षचक्रस्य करालत्वान्महागिरेः ।
क्वचित्तमः क्वचित्तेजस्तत्रैवाचत्वरेऽपि च ॥ १२ ॥
dūratvādṛkṣacakrasya karālatvānmahāgireḥ ,
kvacittamaḥ kvacittejastatraivācatvare'pi ca 12
12. dūratvāt ṛkṣacakrasya karālatvāt mahāgireḥ kvacit
tamaḥ kvacit tejaḥ tatra eva ācatvare api ca
12. ṛkṣacakrasya dūratvāt mahāgireḥ karālatvāt kvacit
tamaḥ kvacit tejaḥ tatra eva api ācatvare ca
12. Due to the great distance of the celestial sphere (ṛkṣacakra) and the formidable nature of the great mountain, there is darkness in some places and light in others, even in that very courtyard-like space.
लोकालोकगिरेः पारे स्थितादाकाशमण्डलात् ।
दशदिक्कं सुदूरेण ऋक्षचक्रं विवर्तते ॥ १३ ॥
lokālokagireḥ pāre sthitādākāśamaṇḍalāt ,
daśadikkaṃ sudūreṇa ṛkṣacakraṃ vivartate 13
13. lokālokagireḥ pāre sthitāt ākāśamaṇḍalāt
daśadikkam sudūreṇa ṛkṣacakram vivartate
13. ṛkṣacakram lokālokagireḥ pāre sthitāt
ākāśamaṇḍalāt daśadikkam sudūreṇa vivartate
13. From the celestial sphere, which is situated beyond the Lokāloka mountain, the celestial realm (ṛkṣacakra) revolves at a very great distance, extending in all ten directions.
आपातालदिवो नद्धमृक्षचक्रं तदम्बरे ।
दशदिक्कं प्रसरति पतदूर्ध्वादृतेऽभितः ॥ १४ ॥
āpātāladivo naddhamṛkṣacakraṃ tadambare ,
daśadikkaṃ prasarati patadūrdhvādṛte'bhitaḥ 14
14. āpātāladivaḥ naddham ṛkṣacakram tat ambare
daśadikkam prasarati patat ūrdhvāt ṛte abhitaḥ
14. tat ṛkṣacakram āpātāladivaḥ naddham ambare
daśadikkam abhitaḥ prasarati patat ūrdhvāt ṛte
14. That celestial sphere (ṛkṣacakra), encompassed from the underworld (Pātāla) to the heavens, extends in all ten directions throughout that sky, pervading everywhere without falling upwards.
भूलोकमेव पातालयुतं नक्षत्रमण्डलम् ।
पर्येति लोकालोकान्ते नान्यच्चित्कल्पनाच्च तत् ॥ १५ ॥
bhūlokameva pātālayutaṃ nakṣatramaṇḍalam ,
paryeti lokālokānte nānyaccitkalpanācca tat 15
15. bhūlokam eva pātālayutam nakṣatramaṇḍalam
paryeti lokālokānte na anyat citkalpanāt ca tat
15. bhūlokam eva pātālayutam nakṣatramaṇḍalam (asti).
tat lokālokānte paryeti.
na anyat (asti).
ca tat citkalpanāt (asti).
15. The earthly realm (bhūloka) itself, along with the underworld (Pātāla), forms the stellar sphere (nakṣatramaṇḍala). This sphere revolves at the boundary of the Lokāloka mountain. There is nothing else beyond it, and even that (the stellar sphere) is merely a creation of the mind's conception.
सलोकालोकभूलोकद्विगुणात्खादनन्तरम् ।
पक्वाक्षोटस्य भिस्सेव स्थितं नक्षत्रमण्डलम् ॥ १६ ॥
salokālokabhūlokadviguṇātkhādanantaram ,
pakvākṣoṭasya bhisseva sthitaṃ nakṣatramaṇḍalam 16
16. sālokālokabhūlokadviguṇāt khāt anantaram |
pakvākṣoṭasya bhissā iva sthitam nakṣatramaṇḍalam ||
16. nakṣatramaṇḍalam sālokālokabhūlokadviguṇāt khāt anantaram pakvākṣoṭasya bhissā iva sthitam.
16. After a space (kha) that is double the size of the region of inhabited and visible worlds, the sphere of constellations is situated like the pulp of a ripe walnut.
द्विगुणा नभसस्तस्मादृक्षचक्रस्य पुष्टता ।
दशदिक्कं विसरतो बिल्वत्वक्सदृशस्थितेः ॥ १७ ॥
dviguṇā nabhasastasmādṛkṣacakrasya puṣṭatā ,
daśadikkaṃ visarato bilvatvaksadṛśasthiteḥ 17
17. dviguṇā nabhasaḥ tasmāt ṛkṣacakrasya puṣṭatā |
daśadikkam visarataḥ bilvatvak sadṛśasthiteḥ ||
17. ṛkṣacakrasya puṣṭatā tasmāt nabhasaḥ dviguṇā.
daśadikkam visarataḥ bilvatvak sadṛśasthiteḥ (ca asti).
17. The massiveness of that sphere of constellations, which extends in all ten directions and whose condition resembles the rind of a bilva fruit, is twice the size of that preceding space.
संविद्धनस्य कचनं यादृशं कल्पनात्मकम् ।
यदित्थं संनिवेशेन नन्वियं जागती स्थितिः ॥ १८ ॥
saṃviddhanasya kacanaṃ yādṛśaṃ kalpanātmakam ,
yaditthaṃ saṃniveśena nanviyaṃ jāgatī sthitiḥ 18
18. saṃviddhanasya kacanam yādṛśam kalpanātmakam |
yat ittham saṃniveśena nanu iyam jāgatī sthitiḥ ||
18. saṃviddhanasya kacanam yādṛśam kalpanātmakam (asti).
yat ittham saṃniveśena,
nanu iyam jāgatī sthitiḥ (api asti).
18. Just as the manifestation of the dense mass of consciousness (saṃvidghana) is of an imaginative nature, so indeed, this entire worldly existence is similarly constituted by such an arrangement.
नक्षत्रचक्राद्द्विगुणं ततोऽन्यद्विद्यते नभः ।
तच्च क्वचित्प्रकाशाढ्यं क्वचित्सान्द्रतमोमयम् ॥ १९ ॥
nakṣatracakrāddviguṇaṃ tato'nyadvidyate nabhaḥ ,
tacca kvacitprakāśāḍhyaṃ kvacitsāndratamomayam 19
19. nakṣatracakrāt dviguṇam tataḥ anyat vidyate nabhaḥ |
tat ca kvacit prakāśāḍhyam kvacit sāndratamomayam ||
19. tataḥ nakṣatracakrāt dviguṇam anyat nabhaḥ vidyate.
tat ca kvacit prakāśāḍhyam,
kvacit sāndratamomayam (ca asti).
19. Beyond that sphere of constellations, there exists another space twice its size. And that space is in some places full of light, and in other places consists of dense darkness.
पर्यन्ते तस्य नभसः स्थितं ब्रह्माण्डखर्परम् ।
एकमूर्ध्वे परमधो गगनं मध्यमेतयोः ॥ २० ॥
paryante tasya nabhasaḥ sthitaṃ brahmāṇḍakharparam ,
ekamūrdhve paramadho gaganaṃ madhyametayoḥ 20
20. paryante tasya nabhasaḥ sthitam brahmāṇḍakharparam
ekam ūrdhve param adhaḥ gaganam madhyam etayoḥ
20. tasya nabhasaḥ paryante brahmāṇḍakharparam sthitam ekam ūrdhve,
param adhaḥ; etayoḥ madhyam gaganam
20. At the far end of that space, the cosmic eggshell (brahmāṇḍakharpara) is situated. One part is above, and the other is below; space (gagana) lies in the middle of these two.
योजनानां कोटिशतं पुष्टं वज्रदृढं च तत् ।
स्थितं संवेदनमयं व्योम्नि व्योममयात्मकम् ॥ २१ ॥
yojanānāṃ koṭiśataṃ puṣṭaṃ vajradṛḍhaṃ ca tat ,
sthitaṃ saṃvedanamayaṃ vyomni vyomamayātmakam 21
21. yojanānām koṭiśatam puṣṭam vajradṛḍham ca tat
sthitam saṃvedanamayam vyomni vyomamayātmakam
21. tat yojanānām koṭiśatam puṣṭam ca vajradṛḍham
saṃvedanamayam vyomamayātmakam vyomni sthitam
21. That (cosmic eggshell) is a billion yojanas thick and firm as a diamond. It is situated within space, being composed of consciousness and inherently spatial in nature.
सर्वदिक्कं महागोले नभसि स्वर्कतारकम् ।
किमत्रोर्ध्वमधः किं स्यात्सर्वमूर्ध्वमधश्च वा ॥ २२ ॥
sarvadikkaṃ mahāgole nabhasi svarkatārakam ,
kimatrordhvamadhaḥ kiṃ syātsarvamūrdhvamadhaśca vā 22
22. sarvadikkam mahāgole nabhasi svarkatārakam kim atra
ūrdhvam adhaḥ kim syāt sarvam ūrdhvam adhaḥ ca vā
22. mahāgole nabhasi sarvadikkam svarkatārakam (sati) atra
kim ūrdhvam kim adhaḥ syāt? vā sarvam ūrdhvam ca adhaḥ
22. Within that great cosmic sphere (brahmāṇḍa), which is all-directional, existing in space with its own heavens and stars – what truly constitutes 'above' or 'below' here? Or is everything, rather, simultaneously above and below?
पतनमुत्पतनं गमनं स्थितं चित इति स्फुरितं न तु वस्तु तत् ।
पतनमस्ति न चोत्पतनं न वा गमनमागमनं स्थितमित्यपि ॥ २३ ॥
patanamutpatanaṃ gamanaṃ sthitaṃ cita iti sphuritaṃ na tu vastu tat ,
patanamasti na cotpatanaṃ na vā gamanamāgamanaṃ sthitamityapi 23
23. patanam utpatanam gamanam sthitam
cit iti sphuritam na tu vastu tat
patanam asti na ca utpatanam na
vā gamanam āgamanam sthitam iti api
23. patanam utpatanam gamanam sthitam iti cit sphuritam; tat tu vastu na patanam na asti,
ca utpatanam na,
vā gamanam āgamanam sthitam iti api na
23. Falling, rising, moving, and staying – these are merely manifestations (sphurita) in consciousness (cit); they are not, however, actual realities (vastu). There is truly no falling, no rising, no going, no coming, nor even any staying.

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vairāgya prakaraṇa

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mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 (current chapter) Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216