Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-75

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
which language(s) would you like to see in the translations:
श्रीवसिष्ठ उवाच ।
अथ वर्षसहस्रेण तां पितामह आययौ ।
वरं पुत्रि गृहाणेति व्याजहार नभस्तलात् ॥ १ ॥
śrīvasiṣṭha uvāca ,
atha varṣasahasreṇa tāṃ pitāmaha āyayau ,
varaṃ putri gṛhāṇeti vyājahāra nabhastalāt 1
1. śrī-vasiṣṭha uvāca atha varṣa-sahasreṇa tām pitāmahaḥ
āyayau varam putri gṛhāṇa iti vyājahāra nabhaḥ-talāt
1. śrī-vasiṣṭha uvāca.
atha varṣa-sahasreṇa pitāmahaḥ tām āyayau.
nabhaḥ-talāt (saḥ) varam putri gṛhāṇa iti vyājahāra.
1. Śrī Vasiṣṭha said: Then, after a thousand years, the Grandfather (Brahmā) came to her. From the sky, he proclaimed, 'Daughter, accept a boon!'
1. שְׁרִי וַסִישְׁטְהָ אמר: אז, כעבור אלף שנים, בא אליה בְּרַהְמָן (אבי הנבראים). הוא קרא אליה מן השמיים: בתי, קבלי ממני משאלה!
Go to verse view
सूची कर्मेन्द्रियाभावाज्जीवमात्रकलावती ।
न किंचिद्व्याजहारास्मै चिन्तयामास केवलम् ॥ २ ॥
sūcī karmendriyābhāvājjīvamātrakalāvatī ,
na kiṃcidvyājahārāsmai cintayāmāsa kevalam 2
2. sūcī karmendriya-abhāvāt jīva-mātra-kalāvatī
na kiṃcit vyājahāra asmai cintayāmāsa kevalam
2. sūcī,
karmendriya-abhāvāt jīva-mātra-kalāvatī (sā),
asmai kiṃcit na vyājahāra; kevalam cintayāmāsa.
2. Sūcī, possessing only the faculty of life (jīva) due to the lack of organs of action (karmendriya), did not speak anything to him. She only pondered.
2. סוּצִ'י, בשל היעדר איברי פעולה ובעוד שנותר בה רק ניצוץ זעיר של נפש חיה, לא ענתה לו דבר; היא רק הרהרה בלבה.
Go to verse view
पूर्णास्मि गतसंदेहा किं वरेण करोम्यहम् ।
शाम्यामि परिनिर्वामि सुखमासे च केवलम् ॥ ३ ॥
pūrṇāsmi gatasaṃdehā kiṃ vareṇa karomyaham ,
śāmyāmi parinirvāmi sukhamāse ca kevalam 3
3. pūrṇā asmi gata-saṃdehā kim vareṇa karomi aham
śāmyāmi parinirvāmi sukham āse ca kevalam
3. aham pūrṇā asmi,
gata-saṃdehā (ca asmi).
vareṇa kim karomi? śāmyāmi,
parinirvāmi ca,
kevalam sukham āse.
3. I am complete, all my doubts are dispelled. What use is a boon to me? I am tranquil, I attain perfect liberation (nirvāṇa), and I simply abide in happiness.
3. אני שלמה, ספקותיי נעלמו. מה אעשה במשאלה? אני שוקטת, חווה שחרור מוחלט ושוררת בשלווה בלבד.
Go to verse view
ज्ञातं ज्ञातव्यमखिलं शान्ता संदेहजालिका ।
स्वविवेको विकसितः किमन्येन प्रयोजनम् ॥ ४ ॥
jñātaṃ jñātavyamakhilaṃ śāntā saṃdehajālikā ,
svaviveko vikasitaḥ kimanyena prayojanam 4
4. jñātam jñātavyam akhilam śāntā saṃdehajālikā
svavivekaḥ vikasitaḥ kim anyena prayojanam
4. akhilam jñātavyam jñātam,
saṃdehajālikā śāntā,
svavivekaḥ vikasitaḥ,
anyena kim prayojanam
4. All that needed to be known has been understood. The multitude of doubts has been pacified. My own discernment has blossomed. What further purpose could there be for anything else?
4. כל מה שראוי לדעת - נודע. רשת הספקות נרגעה ונעלמה. האבחנה התבונית שלי נפתחה במלואה - איזה צורך יש לי בדבר אחר?
Go to verse view
यथा स्थितेयमस्मीह संतिष्ठेयं तथैव हि ।
सत्यासत्यकलामेव त्यक्त्वा किमितरेण मे ॥ ५ ॥
yathā sthiteyamasmīha saṃtiṣṭheyaṃ tathaiva hi ,
satyāsatyakalāmeva tyaktvā kimitareṇa me 5
5. yathā sthitā iyam asmi iha saṃtiṣṭheyam tathā eva
hi satya-asatya-kalām eva tyaktvā kim itareṇa me
5. iha yathā iyam asmi sthitā,
tathā eva hi saṃtiṣṭheyam; satya-asatya-kalām eva tyaktvā,
itareṇa kim me
5. Just as I am established here, so indeed shall I remain. Having abandoned the distinction between truth and untruth, what else could possibly be of use to me?
5. כפי שאני נמצאת כאן כעת, כך בדיוק אשאר. משזנחתי אפילו את ההבחנה בין אמת לשקר, מה לי ולכל השאר?
Go to verse view
एतावन्तमहं कालमविवेकेन योजिता ।
स्वसंकल्पसमुत्थेन वेतालेनेव बालिका ॥ ६ ॥
etāvantamahaṃ kālamavivekena yojitā ,
svasaṃkalpasamutthena vetāleneva bālikā 6
6. etāvantam aham kālam avivekena yojitā
sva-saṅkalpa-samutthena vetālena iva bālikā
6. aham bālikā iva etāvantam kālam avivekena yojitā,
sva-saṅkalpa-samutthena vetālena iva
6. For such a long time, I, like a young girl, was entangled by a lack of discernment (aviveka), as if by a phantom (vetāla) that arose from my own imagination (saṅkalpa).
6. כל הזמן הזה הייתי כרתומה לחוסר אבחנה, כמו ילדה קטנה המובלת על ידי שד וֶטָאלַה שנוצר מדמיונה שלה.
Go to verse view
इदानीमुपशान्तोऽसौ स्वविचारणया स्वयम् ।
ईप्सितानीप्सितैरर्थः को भवेत्कलितैर्मम ॥ ७ ॥
idānīmupaśānto'sau svavicāraṇayā svayam ,
īpsitānīpsitairarthaḥ ko bhavetkalitairmama 7
7. idānīm upaśāntaḥ asau sva-vicāraṇayā svayam
īpsita-anīpsitaiḥ arthaiḥ kaḥ bhavet kalitaiḥ mama
7. idānīm asau svayam sva-vicāraṇayā upaśāntaḥ;
īpsita-anīpsitaiḥ kalitaiḥ arthaiḥ mama kaḥ bhavet
7. Now, that (phantom of indiscrimination) has spontaneously subsided through my own careful consideration (vicāraṇā). What purpose (artha) could there be for me with things, whether desired or undesired, once they are understood?
7. כעת נרגע השד הזה מעצמו, הודות להתבוננות הפנימית. איזה חפץ עוד יהיה לי בדברים רצויים או בלתי רצויים?
Go to verse view
इति निश्चययुक्तां तां सूचीं कर्मेन्द्रियोज्झिताम् ।
तूष्णींस्थिता सनियतिः स पश्यन्भगवान्स्थितः ॥ ८ ॥
iti niścayayuktāṃ tāṃ sūcīṃ karmendriyojjhitām ,
tūṣṇīṃsthitā saniyatiḥ sa paśyanbhagavānsthitaḥ 8
8. iti niścayayuktām tām sūcīm karmendriyojjitām
tūṣṇīṃsthitā saniyatiḥ saḥ paśyan bhagavān sthitaḥ
8. saḥ bhagavān tām niścayayuktām sūcīm karmendriyojjitām
tūṣṇīṃsthitā saniyatiḥ paśyan iti sthitaḥ
8. Thus, the Lord (Bhagavān) stood, observing her, who was imbued with firm resolve, austerely thin (like a needle), devoid of her active sense organs (karma-indriyas), remaining silent, and endowed with self-control.
8. כשראה האל בְּרַהְמָן את סוּצִ'י עומדת בדממה, נחושה בדעתה וללא איברי פעולה, כשהיא כפופה לחוק הטבע הקוסמי, הוא עמד והביט בה.
Go to verse view
ब्रह्मा पुनरुवाचेदं वीतरागां प्रसन्नधीः ।
वरं पुत्रि गृहाण त्वं किंचित्कालं च भूतले ॥ ९ ॥
brahmā punaruvācedaṃ vītarāgāṃ prasannadhīḥ ,
varaṃ putri gṛhāṇa tvaṃ kiṃcitkālaṃ ca bhūtale 9
9. brahmā punaḥ uvāca idam vītarāgām prasannadhīḥ
varam putri gṛhāṇa tvam kiñcitkālam ca bhūtale
9. brahmā prasannadhīḥ punaḥ vītarāgām idam uvāca
putri tvam varam gṛhāṇa ca kiñcitkālam bhūtale
9. Brahmā, with a serene mind, again said this to her, who was devoid of passion: 'O daughter, accept a boon, and remain on earth for some time.'
9. בְּרַהְמָן, בדעת נינוחה וצלולה, אמר שוב אל זו שנגמלה מכל תשוקה: בתי, קבלי משאלה, ושכני עוד פרק זמן מה על פני האדמה.
Go to verse view
भोगान्भुक्त्वा ततः पश्चाद्गमिष्यसि परं पदम् ।
अव्यावृत्तिस्वरूपाया नियतेरेष निश्चयः ॥ १० ॥
bhogānbhuktvā tataḥ paścādgamiṣyasi paraṃ padam ,
avyāvṛttisvarūpāyā niyatereṣa niścayaḥ 10
10. bhogān bhuktvā tataḥ paścāt gamiṣyasi param
padam avyāvṛttisvarūpāyāḥ niyateḥ eṣaḥ niścayaḥ
10. bhogān bhuktvā tataḥ paścāt param padam gamiṣyasi
eṣaḥ avyāvṛttisvarūpāyāḥ niyateḥ niścayaḥ
10. Having enjoyed worldly pleasures, you will thereafter attain the supreme abode (mokṣa). This is the firm resolve of destiny (niyati), whose very nature (svarūpa) is non-returning.
10. לאחר שתתענגי על תענוגות העולם, תגיעי אל המדרגה העליונה. זוהי גזירתו הבלתי משתנה של חוק הטבע הקוסמי.
Go to verse view
तपसानेन संकल्पः सफलोऽस्तु तवोत्तमे ।
पीना भव पुनः शैले हिमकाननराक्षसी ॥ ११ ॥
tapasānena saṃkalpaḥ saphalo'stu tavottame ,
pīnā bhava punaḥ śaile himakānanarākṣasī 11
11. tapasā anena saṅkalpaḥ saphalaḥ astu tava
uttame pīnā bhava punaḥ śaile himakānanarākṣasī
11. uttame anena tapasā tava saṅkalpaḥ saphalaḥ
astu himakānanarākṣasī punaḥ śaile pīnā bhava
11. O excellent one, may your resolve be fruitful by this austerity (tapas). O demoness of the snow forest, become robust again on the mountain.
11. בזכות ליבוי העוצמה הרוחנית הזה, הלוואי שרצונך יישא פרי, הו נעלה! שובי והיי שוב שֵׁדָה רָאקְשַׁסִי עבת בשר ביער השלג שבהרים.
Go to verse view
यया पूर्वं वियुक्तासि तन्वा जलदरूपया ।
बीजान्तवृक्षता पुत्रि बृहद्वृक्षतया यथा ॥ १२ ॥
yayā pūrvaṃ viyuktāsi tanvā jaladarūpayā ,
bījāntavṛkṣatā putri bṛhadvṛkṣatayā yathā 12
12. yayā pūrvam viyuktā asi tanvā jaladarūpayā
bījāntavṛkṣatā putri bṛhadvṛkṣatayā yathā
12. putri yathā bījāntavṛkṣatā bṛhadvṛkṣatayā,
[tathā] yayā jaladarūpayā tanvā pūrvam viyuktā asi
12. My daughter, just as the inherent tree-potential within a seed (blossoms) into a mighty tree, so too were you previously separated from a body that resembled a cloud.
12. שובי אל הגוף הדומה לענן גשם שנתלשת ממנו בעבר, בדיוק כפי שהעץ הנסתר בתוך הזרע שוב נגלה כעץ אדיר, בתי.
Go to verse view
योगमेष्यसि भूयश्च तन्वान्तर्बीजरूपिणी ।
तयैव रससेकेन लतयेवाङ्कुरस्थितिः ॥ १३ ॥
yogameṣyasi bhūyaśca tanvāntarbījarūpiṇī ,
tayaiva rasasekena latayevāṅkurasthitiḥ 13
13. yogam eṣyasi bhūyaḥ ca tanvā antarbījarūpiṇī
tayā eva rasa-sekena latayā iva aṅkura-sthitiḥ
13. ca antarbījarūpiṇī [tvam] tanvā bhūyaḥ yogam eṣyasi,
yathā tayā eva latayā rasa-sekena aṅkura-sthitiḥ [bhavati]
13. And you will again achieve union (yoga), being one whose inner nature is like a seed within a body. This is just as the stability of a sprout (is attained) through the irrigation of sap by that very creeper.
13. את, השוררת כזרע פנימי בתוך הגוף, תתאחדי עמו שוב, כשם שמתפתח ניצן של צמח מטפס המושקה בלחיות הלשד.
Go to verse view
बाधां विदितवेद्यत्वान्न च लोके करिष्यसि ।
अन्तःशुद्धा स्पन्दवती शारदीवाभ्रमण्डली ॥ १४ ॥
bādhāṃ viditavedyatvānna ca loke kariṣyasi ,
antaḥśuddhā spandavatī śāradīvābhramaṇḍalī 14
14. bādhām viditavedyatvāt na ca loke kariṣyasi
antaḥ śuddhā spandavatī śāradī iva abhramaṇḍalī
14. ca loke viditavedyatvāt bādhām na kariṣyasi.
antaḥ śuddhā spandavatī [tvam] śāradī abhramaṇḍalī iva [bhaviṣyasi]
14. And in the world, you will not cause any hindrance, owing to your knowledge of what is to be known. You will be inwardly pure and vibrant, like an autumn cloud formation.
14. מכיוון שידעת את מה שראוי לדעת, לא תפגעי עוד לרעה בעולם; תהיי טהורה מבפנים אך נעה ופועלת, כמו ענן סתיו קל.
Go to verse view
व्यवहारात्मकध्यानधारणाधाररूपिणी ।
वातस्वभाववद्देहपरिस्पन्दाद्विलासिनी ॥ १६ ॥
vyavahārātmakadhyānadhāraṇādhārarūpiṇī ,
vātasvabhāvavaddehaparispandādvilāsinī 16
16. vyavahārātmakadhyānadhāraṇādhārarūpiṇī
vātasvabhāvavat dehaparispanād vilāsinī
16. [tvam] vyavahārātmakadhyānadhāraṇādhārarūpiṇī [bhaviṣyasi].
vātasvabhāvavat dehaparispanād vilāsinī [bhaviṣyasi]
16. You will embody the form of a foundation for contemplation (dhyāna) and concentration (dhāraṇā) that are inherent in practical activity. And, gracefully manifesting through bodily movements, you will be like the intrinsic nature of the wind.
16. את תהיי המשכן והבסיס לריכוז ולמדיטציה המשולבים בחיי היומיום, נעה בחן ובקלות הודות לתנועת הגוף, כמו טבעה של הרוח.
Go to verse view
तदा विरोधिनी पुत्रि स्वकर्मस्पन्दरोधिनी ।
न्यायेन क्षुन्निवृत्त्यर्थं भूतबाधां करिष्यसि ॥ १७ ॥
tadā virodhinī putri svakarmaspandarodhinī ,
nyāyena kṣunnivṛttyarthaṃ bhūtabādhāṃ kariṣyasi 17
17. tadā virodhinī putri svakarmaspandarodhinī
nyāyena kṣunnnivṛttyartham bhūtabādhām kariṣyasi
17. putri tadā virodhinī svakarmaspandarodhinī
nyāyena kṣunnnivṛttyartham bhūtabādhām kariṣyasi
17. Then, O daughter, as an adversary, controlling the dynamic flow of your own actions (karma), you will, through righteousness, inflict suffering upon beings for the alleviation of distress.
17. אז, בתי, כשתתנגדי לפעולות המזיקות ותבלמי את דחפי הפעולה של עצמך, תפגעי ביצורים חיים אך ורק על פי חוק היושר, כדי להשביע את רעבונך.
Go to verse view
भविष्यसि न्यायवृत्तिर्लोके त्वन्यायबाधिका ।
जीवन्मुक्ततया देहे स्वविवेकैकपालिका ॥ १८ ॥
bhaviṣyasi nyāyavṛttirloke tvanyāyabādhikā ,
jīvanmuktatayā dehe svavivekaikapālikā 18
18. bhaviṣyasi nyāyavṛttiḥ loke tvam anyāyabādhikā
jīvanmuktatayā dehe svavivekaikapālikā
18. tvam loke nyāyavṛttiḥ anyāyabādhikā bhaviṣyasi
dehe jīvanmuktatayā svavivekaikapālikā
18. In the world, you will lead a righteous life, obstructing injustice. Being liberated while living (jīvanmukta) in the body, you will be the sole custodian of your own discernment.
18. את תפעלי לפי חוק היושר בעולם ותמנעי עוולות; תשיגי שחרור בעודך בחיים ותחיי בגוף כשהיא שומרת בקפדנות על אבחנתה הפנימית.
Go to verse view
इत्युक्त्वा गगनतलाज्जगाम देवः सूची सा भवतु ममेति किं विरोधः ।
रागो वाब्जजवचनार्थवारणेऽस्मिन्नित्यन्तः स्वतनुमयी मनाग्बभूव ॥ १९ ॥
ityuktvā gaganatalājjagāma devaḥ sūcī sā bhavatu mameti kiṃ virodhaḥ ,
rāgo vābjajavacanārthavāraṇe'sminnityantaḥ svatanumayī manāgbabhūva 19
19. iti uktvā gaganatalāt jagāma devaḥ
sūcī sā bhavatu mama iti kim virodhaḥ
rāgaḥ vā abjajavacanaarthavāraṇe
asmin nityantaḥ svatanumayī manāk babhūva
19. iti uktvā devaḥ gaganatalāt jagāma sā
mama sūcī bhavatu iti kim virodhaḥ
vā asmin abjajavacanaarthavāraṇe
rāgaḥ nityantaḥ manāk svatanumayī babhūva
19. Thus having spoken, the god departed from the sky. 'Let her be an indicator for me' - what objection is there to this? Or, in this context, is there any attachment that obstructs the meaning of Brahmā's words? The eternal essence (nityanta) within her then became slightly manifest as her own form.
19. לאחר שאמר זאת, הסתלק האל מן השמיים. סוּצִ'י הרהרה בלבה: שיהיה כרצונו, למה לי להתנגד או להימשך למניעת דבריו של האל שנולד מלוטוס? וכך החלה לעטות בהדרגה את גופה הקודם.
Go to verse view
प्रादेशः प्रथममभूत्ततोऽपि हस्तो व्यामश्चाप्यथ विटपस्ततोऽभ्रमाला ।
सोद्यत्स्वावयवलता बभौ निमेषात्संकल्पद्रुमकणिकाङ्कुरक्रमेण ॥ २० ॥
prādeśaḥ prathamamabhūttato'pi hasto vyāmaścāpyatha viṭapastato'bhramālā ,
sodyatsvāvayavalatā babhau nimeṣātsaṃkalpadrumakaṇikāṅkurakrameṇa 20
20. prādeśaḥ prathamam abhūt tataḥ api hastaḥ
vyāmaḥ ca api atha viṭapaḥ tataḥ
abhramālā sodyat svāvayavalatā babhau
nimeṣāt saṅkalpadrumakaṇikāṅkurakrameṇa
20. prathamam prādeśaḥ abhūt tataḥ api hastaḥ
ca api atha vyāmaḥ tataḥ viṭapaḥ
abhramālā sodyat svāvayavalatā nimeṣāt
saṅkalpadrumakaṇikāṅkurakrameṇa babhau
20. Initially, it became a span, then a cubit, then a fathom; subsequently, a branch, and after that, a cluster of clouds. With its rising, creeper-like limbs, it shone forth in an instant, progressing like a tiny sprout emerging from the tree of divine will (saṅkalpa).
20. תחילה הייתה באורך טפח, לאחר מכן באורך אמה, ואז במידת זרועות פשוטות; בהמשך הפכה כענף, ואז כענן כבד. איבריה צמחו כמטפסים תוך הרף עין, כמו ניצן של עץ משאלות הצומח מגרגיר זעיר.
Go to verse view
तद्गात्राण्यविकलशक्तिमन्ति देहादुद्भूतान्यथ करणेन्द्रियाणि सम्यक् ।
संकल्पद्रुमवनपुष्पवत्समन्ताद्बीजौघान्यलमभवंस्तिरोहितानि ॥ २१ ॥
tadgātrāṇyavikalaśaktimanti dehādudbhūtānyatha karaṇendriyāṇi samyak ,
saṃkalpadrumavanapuṣpavatsamantādbījaughānyalamabhavaṃstirohitāni 21
21. tat gātrāṇi avikalaśaktimanti dehāt
udbhūtāni atha karaṇendriyāṇi samyak
saṃkalpadrumavanapuṣpavat samantāt
bījaughāni alam abhavan tirohitāni
21. tat gātrāṇi avikalaśaktimanti dehāt
udbhūtāni atha karaṇendriyāṇi samyak
samantāt saṃkalpadrumavanapuṣpavat
bījaughāni alam tirohitāni abhavan
21. Its limbs, possessing undiminished power, which had sprung from the body, and its senses of action (indriyas) all became completely hidden, just like the multitude of seeds from the flowers of a wish-fulfilling tree forest, disappearing from all sides.
21. איבריה התמלאו כוח בלתי נדלה, ואיברי החושים והפעולה בקעו מגופה במלואם, כמו פרחים ביער עצי משאלות, והכוחות שהיו נסתרים בה הופיעו במלוא הדרם.
Go to verse view
Previous Chapter Next Chapter

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 (current chapter) Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216