योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-23
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श्रीवसिष्ठ उवाच ।
इति संकथनं कृत्वा तस्यां निशि वराङ्गने ।
सुप्ते परिजने नूनमथान्तःपुरमण्डपे ॥ १ ॥
इति संकथनं कृत्वा तस्यां निशि वराङ्गने ।
सुप्ते परिजने नूनमथान्तःपुरमण्डपे ॥ १ ॥
śrīvasiṣṭha uvāca ,
iti saṃkathanaṃ kṛtvā tasyāṃ niśi varāṅgane ,
supte parijane nūnamathāntaḥpuramaṇḍape 1
iti saṃkathanaṃ kṛtvā tasyāṃ niśi varāṅgane ,
supte parijane nūnamathāntaḥpuramaṇḍape 1
1.
śrīvasiṣṭhaḥ uvāca iti saṅkathanam kṛtvā tasyām niśi
varāṅgane supte parijane nūnam atha antaḥpuramaṇḍape
varāṅgane supte parijane nūnam atha antaḥpuramaṇḍape
1.
śrīvasiṣṭhaḥ uvāca he varāṅgane iti saṅkathanam kṛtvā
tasyām niśi nūnam parijane supte atha antaḥpuramaṇḍape
tasyām niśi nūnam parijane supte atha antaḥpuramaṇḍape
1.
Śrī Vasiṣṭha said: "O beautiful lady, after having this conversation that night, certainly, when the retinue had fallen asleep, then in the pavilion of the inner palace..."
दृढाखिलार्गलद्वारगवाक्षे दक्षचेतसि ।
पुष्पप्रकरनिष्ठयूतमांसलामोदमन्थरे ॥ २ ॥
पुष्पप्रकरनिष्ठयूतमांसलामोदमन्थरे ॥ २ ॥
dṛḍhākhilārgaladvāragavākṣe dakṣacetasi ,
puṣpaprakaraniṣṭhayūtamāṃsalāmodamanthare 2
puṣpaprakaraniṣṭhayūtamāṃsalāmodamanthare 2
2.
dṛḍhākhilārgaladvāragavākṣe dakṣacetasi
puṣpaprakaraniṣṭhyūtamāṃsalāmodamanthare
puṣpaprakaraniṣṭhyūtamāṃsalāmodamanthare
2.
dṛḍhākhilārgaladvāragavākṣe dakṣacetasi
puṣpaprakaraniṣṭhyūtamāṃsalāmodamanthare
puṣpaprakaraniṣṭhyūtamāṃsalāmodamanthare
2.
...(then in the inner palace pavilion) which had all its doors and windows securely bolted, a place conducive to an attentive mind, and where a profusion of flowers exhaled a rich, substantial fragrance, creating a languid atmosphere.
अम्लानमालावसनशवपार्श्वासनस्थिते ।
सकलामलपूर्णेन्दुवदनद्योतितास्पदे ॥ ३ ॥
सकलामलपूर्णेन्दुवदनद्योतितास्पदे ॥ ३ ॥
amlānamālāvasanaśavapārśvāsanasthite ,
sakalāmalapūrṇenduvadanadyotitāspade 3
sakalāmalapūrṇenduvadanadyotitāspade 3
3.
amlānamālāvasanaśavapārśvāsanasthite
sakalāmalapūrṇenduvadanadyotitāspade
sakalāmalapūrṇenduvadanadyotitāspade
3.
amlānamālāvasanaśavapārśvāsanasthite
sakalāmalapūrṇenduvadanadyotitāspade
sakalāmalapūrṇenduvadanadyotitāspade
3.
They were seated on a side-posture beside a corpse, adorned with unfaded garlands and garments. Their presence was illuminated by faces like the entirely spotless full moon.
समाथिस्थानकं गत्वा तस्थतुर्निश्चलाङ्गिके ।
रत्नस्तम्भादिवोत्कीर्णे चित्रे भित्ताविवार्पिते ॥ ४ ॥
रत्नस्तम्भादिवोत्कीर्णे चित्रे भित्ताविवार्पिते ॥ ४ ॥
samāthisthānakaṃ gatvā tasthaturniścalāṅgike ,
ratnastambhādivotkīrṇe citre bhittāvivārpite 4
ratnastambhādivotkīrṇe citre bhittāvivārpite 4
4.
samādhisthānakaṃ gatvā tasthatuḥ niścalāṅgike
ratnastambhāt iva utkīrṇe citre bhittau iva arpite
ratnastambhāt iva utkīrṇe citre bhittau iva arpite
4.
samādhisthānakaṃ gatvā niścalāṅgike tasthatuḥ
ratnastambhāt iva utkīrṇe bhittau citre iva arpite
ratnastambhāt iva utkīrṇe bhittau citre iva arpite
4.
Having gone to the place of deep meditation (dhyāna), the two women stood with motionless limbs, as if carved from a jewel pillar or like pictures painted upon a wall.
सर्वास्तत्यजतुश्चिन्ताः संकोचं समुपागते ।
दिवसान्त इवाब्जिन्यौ प्रसृतामोदलेखिके ॥ ५ ॥
दिवसान्त इवाब्जिन्यौ प्रसृतामोदलेखिके ॥ ५ ॥
sarvāstatyajatuścintāḥ saṃkocaṃ samupāgate ,
divasānta ivābjinyau prasṛtāmodalekhike 5
divasānta ivābjinyau prasṛtāmodalekhike 5
5.
sarvāḥ tatyajatuḥ cintāḥ saṃkocaṃ samupāgate
divasānte iva abjinyau prasṛtāmodalekhike
divasānte iva abjinyau prasṛtāmodalekhike
5.
sarvāḥ cintāḥ tatyajatuḥ saṃkocaṃ samupāgate
divasānte iva abjinyau prasṛtāmodalekhike
divasānte iva abjinyau prasṛtāmodalekhike
5.
They both abandoned all worries and attained a state of withdrawal, like two lotus flowers at day's end (which close). Their presence diffused lines of fragrance.
बभूवतुर्भृशं शान्ते शुद्धे स्पन्दविवर्जिते ।
गिरौ शरदि निर्वात इव भ्रष्टाभ्रमालिके ॥ ६ ॥
गिरौ शरदि निर्वात इव भ्रष्टाभ्रमालिके ॥ ६ ॥
babhūvaturbhṛśaṃ śānte śuddhe spandavivarjite ,
girau śaradi nirvāta iva bhraṣṭābhramālike 6
girau śaradi nirvāta iva bhraṣṭābhramālike 6
6.
babhūvatuḥ bhṛśaṃ śānte śuddhe spandavivarjite
girau śaradi nirvātaḥ iva bhraṣṭābhramālike
girau śaradi nirvātaḥ iva bhraṣṭābhramālike
6.
bhṛśaṃ śānte śuddhe spandavivarjite babhūvatuḥ
girau śaradi nirvātaḥ iva bhraṣṭābhramālike
girau śaradi nirvātaḥ iva bhraṣṭābhramālike
6.
They both became exceedingly peaceful, pure, and devoid of motion (spanda), like a windless state on a mountain in autumn, and like (mountains) from which cloud-garlands have fallen.
निर्विकल्पसमाधानाज्जहतुर्बाह्यसंविदम् ।
यथा कल्पलते कान्ते पूर्वमृत्वन्तरे रसम् ॥ ७ ॥
यथा कल्पलते कान्ते पूर्वमृत्वन्तरे रसम् ॥ ७ ॥
nirvikalpasamādhānājjahaturbāhyasaṃvidam ,
yathā kalpalate kānte pūrvamṛtvantare rasam 7
yathā kalpalate kānte pūrvamṛtvantare rasam 7
7.
nirvikalpasamādhānāt jahatuḥ bāhyasaṃvidam
yathā kalpalate kānte pūrvam ṛtvantare rasam
yathā kalpalate kānte pūrvam ṛtvantare rasam
7.
yathā kānte kalpalate pūrvam ṛtvantare rasam,
nirvikalpasamādhānāt bāhyasaṃvidam jahatuḥ
nirvikalpasamādhānāt bāhyasaṃvidam jahatuḥ
7.
Just as two beautiful wish-fulfilling creepers (kalpalatā) shed their essence in a different season, so too, through the state of meditative absorption (nirvikalpa samādhi), they both abandoned external consciousness.
अहं जगदिति भ्रान्तिदृश्यस्यादावनुद्भवः ।
यदा ताभ्यामवगतस्यवत्यन्ताभावनात्मकः ॥ ८ ॥
यदा ताभ्यामवगतस्यवत्यन्ताभावनात्मकः ॥ ८ ॥
ahaṃ jagaditi bhrāntidṛśyasyādāvanudbhavaḥ ,
yadā tābhyāmavagatasyavatyantābhāvanātmakaḥ 8
yadā tābhyāmavagatasyavatyantābhāvanātmakaḥ 8
8.
aham jagat iti bhrāntidṛśyasya ādau anudbhavaḥ
yadā tābhyām avagatasya eva atyantābhāvātmakāḥ
yadā tābhyām avagatasya eva atyantābhāvātmakāḥ
8.
yadā tābhyām bhrāntidṛśyasya aham jagat iti ādau
anudbhavaḥ eva avagatasya atyantābhāvātmakāḥ
anudbhavaḥ eva avagatasya atyantābhāvātmakāḥ
8.
When they both realized the fundamental non-origination of the delusive perception 'I am the world' from its very beginning, then that (non-origination) itself became of the nature of absolute non-existence (atyantābhāva).
तदा दृश्यपिशाचोऽयमलमस्तं गतो द्वयोः ।
असत्त्वादेव चास्माकं शशशृङ्गमिवानघ ॥ ९ ॥
असत्त्वादेव चास्माकं शशशृङ्गमिवानघ ॥ ९ ॥
tadā dṛśyapiśāco'yamalamastaṃ gato dvayoḥ ,
asattvādeva cāsmākaṃ śaśaśṛṅgamivānagha 9
asattvādeva cāsmākaṃ śaśaśṛṅgamivānagha 9
9.
tadā dṛśyapiśācaḥ ayam alam astam gataḥ dvayoḥ
asattvāt eva ca asmākam śaśaśṛṅgam iva anagha
asattvāt eva ca asmākam śaśaśṛṅgam iva anagha
9.
anagha,
tadā ayam dṛśyapiśācaḥ dvayoḥ alam astam gataḥ.
ca asmākam asattvāt eva śaśaśṛṅgam iva (asti)
tadā ayam dṛśyapiśācaḥ dvayoḥ alam astam gataḥ.
ca asmākam asattvāt eva śaśaśṛṅgam iva (asti)
9.
Then, for those two, this demon of the phenomenal world (dṛśya) certainly disappeared. And for us, O sinless one, it is indeed non-existent, just like a rabbit's horn.
आदावेव हि यन्नास्ति वर्तमानेऽपि तत्तथा ।
भातं वाऽभातमेवातो मृगतृष्णाम्बुवज्जगत् ॥ १० ॥
भातं वाऽभातमेवातो मृगतृष्णाम्बुवज्जगत् ॥ १० ॥
ādāveva hi yannāsti vartamāne'pi tattathā ,
bhātaṃ vā'bhātamevāto mṛgatṛṣṇāmbuvajjagat 10
bhātaṃ vā'bhātamevāto mṛgatṛṣṇāmbuvajjagat 10
10.
ādau eva hi yat na asti vartamāne api tat tathā
bhātam vā abhātam eva ataḥ mṛgatṛṣṇāmbuvat jagat
bhātam vā abhātam eva ataḥ mṛgatṛṣṇāmbuvat jagat
10.
hi yat ādau eva na asti,
tat vartamāne api tathā.
ataḥ jagat bhātam vā abhātam eva,
mṛgatṛṣṇāmbuvat
tat vartamāne api tathā.
ataḥ jagat bhātam vā abhātam eva,
mṛgatṛṣṇāmbuvat
10.
Indeed, that which does not exist from the very beginning, similarly does not exist even in the present. Therefore, whether it appears or not, the world (jagat) is truly like the water of a mirage.
स्वभावकेवलं शान्तं स्त्रीद्वयं तद्बभूव ह ।
चन्द्रार्कादिपदार्थौघैर्दूरमुक्तमिवाम्बरम् ॥ ११ ॥
चन्द्रार्कादिपदार्थौघैर्दूरमुक्तमिवाम्बरम् ॥ ११ ॥
svabhāvakevalaṃ śāntaṃ strīdvayaṃ tadbabhūva ha ,
candrārkādipadārthaughairdūramuktamivāmbaram 11
candrārkādipadārthaughairdūramuktamivāmbaram 11
11.
svabhāvakevalam śāntam strīdvayam tat babhūva ha
candrārkādipadārthaughaiḥ dūramuktam iva ambaram
candrārkādipadārthaughaiḥ dūramuktam iva ambaram
11.
tat strīdvayam svabhāvakevalam śāntam babhūva ha
ambaram candrārkādipadārthaughaiḥ dūramuktam iva
ambaram candrārkādipadārthaughaiḥ dūramuktam iva
11.
Those two feminine entities became inherently serene and pure, like the vast expanse of space (ambara) completely detached from the multitudes of objects such as the moon and sun.
तेनैव ज्ञानदेहेन चचार ज्ञप्तिदेवता ।
मानुषी त्वितरेणाशु ध्यानज्ञानानुरूपिणा ॥ १२ ॥
मानुषी त्वितरेणाशु ध्यानज्ञानानुरूपिणा ॥ १२ ॥
tenaiva jñānadehena cacāra jñaptidevatā ,
mānuṣī tvitareṇāśu dhyānajñānānurūpiṇā 12
mānuṣī tvitareṇāśu dhyānajñānānurūpiṇā 12
12.
tena eva jñānadehena cacāra jñaptidevatā
mānuṣī tu itareṇa āśu dhyānajñānānurūpiṇā
mānuṣī tu itareṇa āśu dhyānajñānānurūpiṇā
12.
jñaptidevatā tena eva jñānadehena cacāra
tu mānuṣī itareṇa dhyānajñānānurūpiṇā āśu
tu mānuṣī itareṇa dhyānajñānānurūpiṇā āśu
12.
The deity of consciousness moved about with that very body of knowledge. However, the human one quickly moved with the other body, which was suitable for or consisted of meditation (dhyāna) and knowledge.
गेहान्तरेव प्रादेशमात्रमारुह्य संविदा ।
बभूवतुश्चिदाकाशरूपिण्यौ व्योमगाकृती ॥ १३ ॥
बभूवतुश्चिदाकाशरूपिण्यौ व्योमगाकृती ॥ १३ ॥
gehāntareva prādeśamātramāruhya saṃvidā ,
babhūvatuścidākāśarūpiṇyau vyomagākṛtī 13
babhūvatuścidākāśarūpiṇyau vyomagākṛtī 13
13.
geha antare iva prādeśamātram āruhya saṃvidā
babhūvatuḥ citākāśarūpiṇyau vyomagākṛtī
babhūvatuḥ citākāśarūpiṇyau vyomagākṛtī
13.
geha antare iva saṃvidā prādeśamātram āruhya
babhūvatuḥ citākāśarūpiṇyau vyomagākṛtī
babhūvatuḥ citākāśarūpiṇyau vyomagākṛtī
13.
Just within the house, having ascended merely a span's measure by means of consciousness (saṃvid), they both became entities having the form of the space of consciousness (cit-ākāśa) and appearing as sky-goers.
अथ ते ललने लीलालोले ललितलोचने ।
स्वभावाच्चेत्यसंवित्तेर्नभो दूरमितो गते ॥ १४ ॥
स्वभावाच्चेत्यसंवित्तेर्नभो दूरमितो गते ॥ १४ ॥
atha te lalane līlālole lalitalocane ,
svabhāvāccetyasaṃvitternabho dūramito gate 14
svabhāvāccetyasaṃvitternabho dūramito gate 14
14.
atha te lalane līlālole lalitalocane svabhāvāt
cetyasaṃvitteḥ nabhaḥ dūram itaḥ gate
cetyasaṃvitteḥ nabhaḥ dūram itaḥ gate
14.
atha te līlālole lalitalocane lalane svabhāvāt
cetyasaṃvitteḥ itaḥ nabhaḥ dūram gate
cetyasaṃvitteḥ itaḥ nabhaḥ dūram gate
14.
Then, those two graceful ladies with lovely eyes, by their very nature (svabhāva), departed far from the consciousness (saṃvit) of all perceivable objects, having gone from here into space.
तत्रस्थे वाथ चिद्वृत्त्या पुप्लुवाते नभस्थलम् ।
कोटियोजनविस्तीर्णं दूराद्दूरतरान्तरम् ॥ १५ ॥
कोटियोजनविस्तीर्णं दूराद्दूरतरान्तरम् ॥ १५ ॥
tatrasthe vātha cidvṛttyā pupluvāte nabhasthalam ,
koṭiyojanavistīrṇaṃ dūrāddūratarāntaram 15
koṭiyojanavistīrṇaṃ dūrāddūratarāntaram 15
15.
tatra-sthe vā atha cit-vṛttyā pupluvāte nabhaḥ-sthalam
koṭi-yojana-vistīrṇam dūrāt dūratara-antaram
koṭi-yojana-vistīrṇam dūrāt dūratara-antaram
15.
vā atha tatra-sthe cit-vṛttyā koṭi-yojana-vistīrṇam
dūrāt dūratara-antaram nabhaḥ-sthalam pupluvāte
dūrāt dūratara-antaram nabhaḥ-sthalam pupluvāte
15.
Or then, while remaining there, they both soared through the expanse of the sky by the activity of their consciousness (cit-vṛtti). This sky was vast, extending for millions of yojanas, and its innermost reaches were exceedingly distant.
दृश्यानुसन्धाननिजस्वभावादाकाशदेहे अपि ते मिथोऽत्र ।
परस्पराकारविलोकनेन बभूवतुः स्नेहपरे वयस्ये ॥ १६ ॥
परस्पराकारविलोकनेन बभूवतुः स्नेहपरे वयस्ये ॥ १६ ॥
dṛśyānusandhānanijasvabhāvādākāśadehe api te mitho'tra ,
parasparākāravilokanena babhūvatuḥ snehapare vayasye 16
parasparākāravilokanena babhūvatuḥ snehapare vayasye 16
16.
dṛśya-anusandhāna-nija-svabhāvāt ākāśa-dehe api te mithaḥ atra
paraspara-ākāra-vilokanena babhūvatuḥ sneha-pare vayasy-e
paraspara-ākāra-vilokanena babhūvatuḥ sneha-pare vayasy-e
16.
atra ākāśa-dehe api te dṛśya-anusandhāna-nija-svabhāvāt
paraspara-ākāra-vilokanena mithaḥ sneha-pare vayasy-e babhūvatuḥ
paraspara-ākāra-vilokanena mithaḥ sneha-pare vayasy-e babhūvatuḥ
16.
Here, even though those two had bodies of space (ākāśadeha) and their inherent nature (svabhāva) was to investigate the visible, they both became affectionate friends by mutually observing each other's forms.
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Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
sthiti prakaraṇa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
upaśama prakaraṇa
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
nirvāṇa prakaraṇa (bhāga 1)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
nirvāṇa prakaraṇa (bhāga 2)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216