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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-145

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मुनिरुवाच ।
बहिष्ठैर्बाह्यमेवान्तरन्तस्थैः स्वप्नमिन्द्रियैः ।
जीवो वेत्ति द्वयस्थातितीव्रसंवेगिभिर्द्वयम् ॥ १ ॥
muniruvāca ,
bahiṣṭhairbāhyamevāntarantasthaiḥ svapnamindriyaiḥ ,
jīvo vetti dvayasthātitīvrasaṃvegibhirdvayam 1
1. muniḥ uvāca .
bahiṣṭhaiḥ bāhyam eva antar antasthaiḥ svapnam indriyaiḥ .
jīvaḥ vetti dvayastha-atitīvra-saṃvegibhiḥ dvayam || 1 ||
1. muniḥ uvāca .
jīvaḥ bahiṣṭhaiḥ bāhyam eva,
antar antasthaiḥ svapnam,
dvayastha-atitīvra-saṃvegibhiḥ dvayam indriyaiḥ vetti .
1. The sage said: The individual soul (jīva) perceives only the external world through its outward-directed senses, and a dream state through its inward-directed senses. Moreover, through senses intensely stimulated in both these states, it comprehends both.
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यदेन्द्रियाणि तिष्ठन्ति बाह्यतश्च समाकुलम् ।
तदा म्लानानुभवनः संकल्पार्थोऽनुभूयते ॥ २ ॥
yadendriyāṇi tiṣṭhanti bāhyataśca samākulam ,
tadā mlānānubhavanaḥ saṃkalpārtho'nubhūyate 2
2. yadā indriyāṇi tiṣṭhanti bāhyataḥ ca samākulam .
tadā mlānānubhavanaḥ saṃkalpārthaḥ anubhūyate || 2 ||
2. yadā indriyāṇi bāhyataḥ ca samākulam tiṣṭhanti,
tadā mlānānubhavanaḥ saṃkalpārthaḥ anubhūyate .
2. When the senses are externally active and agitated, then a conceptual object (saṃkalpa-artha), whose experience is faint, is perceived.
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यदा त्वन्तर्मुखान्येव सन्त्यक्षाणि तदा जगत् ।
अणुमात्रं स्ववपुषि जीवस्तेनातिवेत्ति तत् ॥ ३ ॥
yadā tvantarmukhānyeva santyakṣāṇi tadā jagat ,
aṇumātraṃ svavapuṣi jīvastenātivetti tat 3
3. yadā tu antarmukhāni eva santi akṣāṇi tadā jagat .
aṇumātram sva vapuṣi jīvaḥ tena ativetti tat || 3 ||
3. yadā tu akṣāṇi antarmukhāni eva santi,
tadā jīvaḥ tena tat jagat sva vapuṣi aṇumātram ativetti .
3. But when the senses are indeed inward-facing, then, due to this, the individual soul (jīva) intensely perceives that world (as if it were) merely an atom within its own body.
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जगप्सप्रतिघं नास्ति किंचिदेव कदाचन ।
जीवेक्षणानामक्षाणां दृष्टिरप्रतिघा जगत् ॥ ४ ॥
jagapsapratighaṃ nāsti kiṃcideva kadācana ,
jīvekṣaṇānāmakṣāṇāṃ dṛṣṭirapratighā jagat 4
4. jagat sa-pratigham na asti kiñcit eva kadācana .
jīva-īkṣaṇānām akṣāṇām dṛṣṭiḥ apratighā jagat || 4 ||
4. kadācana kiñcit eva jagat sapratigham na asti .
jīva-īkṣaṇānām akṣāṇām dṛṣṭiḥ apratighā jagat (bhavati) .
4. Nothing in the world is ever truly obstructive or resistant. The perception of the senses (akṣa) – the individual soul's (jīva) means of observation – is itself the unobstructed world.
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जीवनेत्राणीन्द्रियाणि यदा बाह्यमयान्यलम् ।
तदा बाह्यात्मकं वेत्ति चिति जीवो जगद्वपुः ॥ ५ ॥
jīvanetrāṇīndriyāṇi yadā bāhyamayānyalam ,
tadā bāhyātmakaṃ vetti citi jīvo jagadvapuḥ 5
5. jīvanetrāṇi indriyāṇi yadā bāhyamayāni alam
tadā bāhyātmakam vetti citi jīvaḥ jagadvapuḥ
5. yadā jīvanetrāṇi indriyāṇi alam bāhyamayāni
tadā citi jīvaḥ bāhyātmakam jagadvapuḥ vetti
5. When the senses, which are the guides of the individual soul (jīva), are entirely externally oriented, then the individual soul (jīva) perceives the world's form as external in its consciousness.
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श्रोत्रं त्वगीक्षणं घ्राणं जिह्वा चेतीहितात्मकः ।
संघातः प्रोच्यते जीवश्चिद्रूपोऽनिलमूर्तिमान् ॥ ६ ॥
śrotraṃ tvagīkṣaṇaṃ ghrāṇaṃ jihvā cetīhitātmakaḥ ,
saṃghātaḥ procyate jīvaścidrūpo'nilamūrtimān 6
6. śrotram tvak īkṣaṇam ghrāṇam jihvā ca iti īhitātmakaḥ
saṃghātaḥ procyate jīvaḥ cidrūpaḥ anilamūrtimān
6. śrotram tvak īkṣaṇam ghrāṇam jihvā ca iti īhitātmakaḥ
saṃghātaḥ cidrūpaḥ anilamūrtimān jīvaḥ procyate
6. The aggregate of the ear, skin, eye, nose, and tongue, whose nature is activity, is called the individual soul (jīva), which possesses the form of consciousness and has a body made of vital breath (anila).
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सर्वत्र सर्वदा जीवः सर्वेन्द्रियमयः स्थितः ।
चिच्चिद्व्योमाव्ययस्तेन सर्वं सर्वत्र पश्यति ॥ ७ ॥
sarvatra sarvadā jīvaḥ sarvendriyamayaḥ sthitaḥ ,
ciccidvyomāvyayastena sarvaṃ sarvatra paśyati 7
7. sarvatra sarvadā jīvaḥ sarvendriyamayaḥ sthitaḥ
cit cidvyomāvyayaḥ tena sarvam sarvatra paśyati
7. jīvaḥ cit cidvyomāvyayaḥ sarvendriyamayaḥ sarvatra
sarvadā sthitaḥ tena sarvam sarvatra paśyati
7. The individual soul (jīva), being consciousness, the imperishable space of consciousness, abides everywhere and always, encompassing all senses. Therefore, it perceives everything everywhere.
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श्लेष्मात्मना रसेनान्तर्जीव आपूर्यते यदा ।
तेऽक्षाणुकेऽणुरूपात्मा तदा तत्रैव विन्दति ॥ ८ ॥
śleṣmātmanā rasenāntarjīva āpūryate yadā ,
te'kṣāṇuke'ṇurūpātmā tadā tatraiva vindati 8
8. śleṣmātmanā rasena antaḥ jīvaḥ āpūryate yadā
te akṣāṇuke aṇurūpātmā tadā tatra eva vindati
8. yadā jīvaḥ śleṣmātmanā rasena antaḥ āpūryate
tadā aṇurūpātmā te akṣāṇuke tatra eva vindati
8. When the individual soul (jīva) is internally pervaded by the humor of phlegm, then it, whose nature is atomic, perceives precisely in those minute sense-units.
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क्षीरार्णव इवोड्डीनो नभश्चन्द्रोदयान्वितम् ।
सरांसि फुल्लपद्मानि कह्लारवलितानि च ॥ ९ ॥
kṣīrārṇava ivoḍḍīno nabhaścandrodayānvitam ,
sarāṃsi phullapadmāni kahlāravalitāni ca 9
9. kṣīrārṇava iva uḍḍīnaḥ nabhaḥ candrodaya anvitam
sarāṃsi phulla padmāni kahlāra valitāni ca
9. nabhaḥ candrodaya anvitam kṣīrārṇava iva uḍḍīnaḥ
ca sarāṃsi phulla padmāni kahlāra valitāni
9. The sky, expansive as if it had arisen from the milky ocean, was graced by the rising moon. And the lakes were adorned with blooming lotuses and encircled by white water lilies.
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पुष्पाभ्रप्रतिधानानि परिगीतानि षट्पदैः ।
वसन्तान्तःपुराण्यन्तरुद्यानान्युदितानि खे ॥ १० ॥
puṣpābhrapratidhānāni parigītāni ṣaṭpadaiḥ ,
vasantāntaḥpurāṇyantarudyānānyuditāni khe 10
10. puṣpābhrapratidhānāni parigītāni ṣaṭpadaiḥ
vasantāntaḥpurāṇi antarudyānāni uditāni khe
10. vasantāntaḥpurāṇi antarudyānāni puṣpābhrapratidhānāni
ṣaṭpadaiḥ parigītāni khe uditāni
10. The inner chambers (antaḥpura) of spring and its inner gardens appeared prominently in the air, having canopies of flower-clouds and filled with the humming of bees (ṣaṭpadaiḥ).
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उत्सवान्मङ्गलाकीर्णांल्लीलालोलाङ्गनागणान् ।
भक्ष्यभोज्यान्नपानश्रीपरिपूर्णगृहाजिरान् ॥ ११ ॥
utsavānmaṅgalākīrṇāṃllīlālolāṅganāgaṇān ,
bhakṣyabhojyānnapānaśrīparipūrṇagṛhājirān 11
11. utsavān maṅgalākīrṇān līlālolāṅganāgaṇān
bhakṣyabhojyānnapānaśrīparipūrṇagṛhājirān
11. utsavān maṅgalākīrṇān līlālolāṅganāgaṇān
bhakṣyabhojyānnapānaśrīparipūrṇagṛhājirān
11. Places were festive and filled with auspiciousness, graced by groups of playful women. Their house courtyards overflowed with the abundance of various foods, beverages, and delicacies.
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सपुष्पाः फेनहसनास्तरलातरलेक्षणाः ।
विलासेनाम्बुधिं यान्ति सरितो मत्तयौवनाः ॥ १२ ॥
sapuṣpāḥ phenahasanāstaralātaralekṣaṇāḥ ,
vilāsenāmbudhiṃ yānti sarito mattayauvanāḥ 12
12. sapuṣpāḥ phenahasanāḥ taralātaralekṣaṇāḥ
vilāsena ambudhim yānti saritaḥ mattayauvanāḥ
12. saritaḥ mattayauvanāḥ sapuṣpāḥ phenahasanāḥ
taralātaralekṣaṇāḥ vilāsena ambudhim yānti
12. Rivers, in the prime of their youth, flow towards the ocean with playful grace. They appear adorned with flowers, their foam like laughter, and their sparkling, restless currents are like dancing eyes.
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हिमवच्छुभ्रशृङ्गाणि सौधानि शिशिराण्यलम् ।
सुधावधौतभित्तीनि कृतानीन्दुतलैरिव ॥ १३ ॥
himavacchubhraśṛṅgāṇi saudhāni śiśirāṇyalam ,
sudhāvadhautabhittīni kṛtānīndutalairiva 13
13. himavat śubhraśṛṅgāṇi saudhāni śiśirāṇi alam
sudhāvadhautabhittīni kṛtāni indutalaiḥ iva
13. saudhāni himavat śubhraśṛṅgāṇi alam śiśirāṇi
sudhāvadhautabhittīni indutalaiḥ iva kṛtāni
13. The palaces were exceedingly cool, with white peaks resembling snowy mountains, their walls plastered and whitewashed as if fashioned by the very moonlight.
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शिशिरासारहेमन्तप्रावृण्मेघवृतानि च ।
स्थलानि नीलनलिनीलताशाद्वलवन्ति च ॥ १४ ॥
śiśirāsārahemantaprāvṛṇmeghavṛtāni ca ,
sthalāni nīlanalinīlatāśādvalavanti ca 14
14. śiśirāsārahemantaprāvṛṇmeghavṛtāni ca
sthalāni nīlanalinīlatāśādvalavanti ca
14. sthalāni śiśirāsārahemantaprāvṛṇmeghavṛtāni
ca nīlanalinīlatāśādvalavanti ca
14. And also places covered by the clouds of the dewy, shower-filled, winter, and rainy seasons; and lands abundant with blue lotus creepers and green meadows.
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पुष्पप्रकरसंछन्ना विश्रान्तहरिणाध्वगाः ।
स्निग्धपत्रतरुच्छायाः पुरोपवनभूमिकाः ॥ १५ ॥
puṣpaprakarasaṃchannā viśrāntahariṇādhvagāḥ ,
snigdhapatratarucchāyāḥ puropavanabhūmikāḥ 15
15. puṣpaprakarasaṃchannāḥ viśrāntahariṇādhvagāḥ
snigdhapatratarucchāyāḥ puropavanabhūmikāḥ
15. puropavanabhūmikāḥ puṣpaprakarasaṃchannāḥ
viśrāntahariṇādhvagāḥ snigdhapatratarucchāyāḥ
15. The garden grounds of the city were covered with an abundance of flowers, providing rest for weary deer and travelers, and offering shade from trees with glossy leaves.
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कदम्बकुन्दमन्दारमकरन्देन्दुकान्तिभिः ।
भासमानासनस्थानसंस्थानाः कुसुमस्थलीः ॥ १६ ॥
kadambakundamandāramakarandendukāntibhiḥ ,
bhāsamānāsanasthānasaṃsthānāḥ kusumasthalīḥ 16
16. kadambakundamandāramakarandendukāntibhiḥ
bhāsamānāsanasthānasaṃsthānāḥ kusumasthalīḥ
16. kusumasthalīḥ kadambakundamandāramakarandendukāntibhiḥ
bhāsamānāsanasthānasaṃsthānāḥ
16. The flower gardens, with their shining arrangements of seats and spaces, gleamed with the radiance of moonlight and the nectar of Kadamba, Kunda, and Mandara flowers.
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नलिनीजालिनीर्नीलाः पुष्पकस्थलधारिणीः ।
वनावलीर्विलीनाभ्रनिर्मलाकाशकोमलाः ॥ १७ ॥
nalinījālinīrnīlāḥ puṣpakasthaladhāriṇīḥ ,
vanāvalīrvilīnābhranirmalākāśakomalāḥ 17
17. nalinījālinīḥ nīlāḥ puṣpakasthala-dhāriṇīḥ
vanāvalīḥ vilīnābhranirmalākāśakomalāḥ
17. vanāvalīḥ nalinījālinīḥ nīlāḥ
puṣpakasthala-dhāriṇīḥ vilīnābhranirmalākāśakomalāḥ
17. The rows of groves, dark blue and abundant with lotus beds, bearing patches of flowers, were tender like the pure sky where clouds have dissolved.
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कदलीकन्दलीकुन्दकदम्बकृतशेखराः ।
गिरिमालाश्चलच्चारुलीलापल्लवपेलवाः ॥ १८ ॥
kadalīkandalīkundakadambakṛtaśekharāḥ ,
girimālāścalaccārulīlāpallavapelavāḥ 18
18. kadalīkandalīkundakadambakṛtaśekharāḥ
girimālāḥ calaccārulīlāpallavapelavāḥ
18. girimālāḥ kadalīkandalīkundakadambakṛtaśekharāḥ
calaccārulīlāpallavapelavāḥ
18. And the mountain ranges, crowned with plantain sprouts, jasmine, and kadamba flowers, were delicate with their charming, playfully moving young leaves.
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हेलावलितधम्मिल्लमुक्तमालतिकालताः ।
इव बालाङ्गना नृत्यं तन्वानास्तनुगात्रिकाः ॥ १९ ॥
helāvalitadhammillamuktamālatikālatāḥ ,
iva bālāṅganā nṛtyaṃ tanvānāstanugātrikāḥ 19
19. helāvalitadhammillamuktamālatikālatāḥ iva
bālāṅganāḥ nṛtyam tanvānāḥ tanugātrikāḥ
19. bālāṅganāḥ helāvalitadhammillamuktamālatikālatāḥ
tanugātrikāḥ nṛtyam tanvānāḥ iva
19. They appeared like slender-bodied young women performing a dance, with their gracefully swaying braids releasing jasmine garlands.
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उत्फुल्लश्वेतनलिनीनिभा नरपतेः सभाः ।
चारुचामरभृङ्गारवितानकशतावृताः ॥ २० ॥
utphullaśvetanalinīnibhā narapateḥ sabhāḥ ,
cārucāmarabhṛṅgāravitānakaśatāvṛtāḥ 20
20. utphullaśvetanalinīnibhāḥ narapateḥ sabhāḥ
cārucāmarabhṛṅgāravitānakaśatāvṛtāḥ
20. narapateḥ sabhāḥ utphullaśvetanalinīnibhāḥ
cārucāmarabhṛṅgāravitānakaśatāvṛtāḥ
20. The king's assembly halls were like fully bloomed white lotuses, surrounded by hundreds of charming yak-tail whisks, golden water pots, and canopies.
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वल्लीवलयविन्यासविलासवलिताङ्गिकाः ।
वनमाला विलोलाम्बुप्रणालीकाकलीकलाः ॥ २१ ॥
vallīvalayavinyāsavilāsavalitāṅgikāḥ ,
vanamālā vilolāmbupraṇālīkākalīkalāḥ 21
21. vallīvalayavinyāsavilāsavalitāṅgikāḥ
vanamālā vilolāmbupranālikākalīkalāḥ
21. vallīvalayavinyāsavilāsavalitāṅgikāḥ
vanamālā vilolāmbupranālikākalīkalāḥ
21. Whose graceful forms are entwined with charming arrangements of creeper wreaths, who wear forest garlands, and whose melodious artistry mimics the soft murmuring of agitated water channels.
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धराभरकरालाङ्गधाराधरधराधराः ।
दिशः सीकरनीहारहारोदरधरा दश ॥ २२ ॥
dharābharakarālāṅgadhārādharadharādharāḥ ,
diśaḥ sīkaranīhārahārodaradharā daśa 22
22. dharābharakarālāṅgadhārādharadharādharāḥ
diśaḥ sīkaranīhārahārodaradharāḥ daśa
22. dharābharakarālāṅgadhārādharadharādharāḥ
sīkaranīhārahārodaradharāḥ daśa diśaḥ
22. The ten directions, whose immense forms are made formidable by bearing the earth's burden and by supporting clouds and mountains, possess within their expanse garlands of mist and fog.
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पित्तात्मना रसेनान्तर्जीव आपूर्यते यदा ।
ओजोन्तरणुमात्रात्मा तदा तत्रैव विन्दति ॥ २३ ॥
pittātmanā rasenāntarjīva āpūryate yadā ,
ojontaraṇumātrātmā tadā tatraiva vindati 23
23. pittātmanā rasena antaḥ jīvaḥ āpūryate yadā
ojaḥ antar aṇumātra ātmā tadā tatra eva vindati
23. yadā antaḥ jīvaḥ pittātmanā rasena āpūryate
tadā ojaḥ antar aṇumātra ātmā tatra eva vindati
23. When the inner living being (jīva) is permeated by the fluid (rasa) whose intrinsic nature (ātman) is that of "pitta", then the vital essence (ojas), which is itself an internal, atomic-sized self (ātman), manifests right there.
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पवनस्पन्दसंशुष्ककिंशुकद्रुमशोभनाः ।
ज्वालालीरुज्ज्वलाम्भोजदलपल्लवपेलवाः ॥ २४ ॥
pavanaspandasaṃśuṣkakiṃśukadrumaśobhanāḥ ,
jvālālīrujjvalāmbhojadalapallavapelavāḥ 24
24. pavanaspandasaṃśuṣkakiṃśukadrumaśobhanāḥ
jvālā ālīḥ ujjvalāmbhojadalapallavapelavāḥ
24. pavanaspandasaṃśuṣkakiṃśukadrumaśobhanāḥ
jvālā ālīḥ ujjvalāmbhojadalapallavapelavāḥ
24. Appearing splendid with "kiṃśuka" trees withered by the wind's movement, and whose masses of flames are as delicate as the bright petals and tender sprouts of lotuses.
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संतप्तसिकतासेकसनीहारसरिच्छिराः ।
दावानलशिखाश्यामधूमश्यामलदिङ्मुखाः ॥ २५ ॥
saṃtaptasikatāsekasanīhārasaricchirāḥ ,
dāvānalaśikhāśyāmadhūmaśyāmaladiṅmukhāḥ 25
25. saṃtaptasikatāsekasanīhārasaricchirāḥ
dāvānalaśikhāśyāmadhūmaśyāmaladiṅmukhāḥ
25. saṃtaptasikatāsekasanīhārasaricchirāḥ
dāvānalaśikhāśyāmadhūmaśyāmaladiṅmukhāḥ
25. The lands whose river-channels (sarit-śirāḥ) appear like quickly evaporating streaks of mist (sanīhāra) on scorching hot sand (saṃtapta-sikatā-āseka), and whose horizons (dik-mukha) are darkened (śyāmala) by the blackish smoke (śyāma-dhūma) from forest fire (dāvānala) flames (śikhā).
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कृशानुकर्कशानर्कांश्चक्रधाराशितत्विषः ।
दावदाहविषावेशविपरीतरसाकरान् ॥ २६ ॥
kṛśānukarkaśānarkāṃścakradhārāśitatviṣaḥ ,
dāvadāhaviṣāveśaviparītarasākarān 26
26. kṛśānukarkaśānarkān ca cakradhārāśitatviṣaḥ
dāvadāhaviṣāveśaviparītarasākarān
26. kṛśānukarkaśānarkān ca cakradhārāśitatviṣaḥ
dāvadāhaviṣāveśaviparītarasākarān
26. (The lands whose) suns (anarka) are as harsh (karkaśa) as fire (kṛśānu), whose rays (tviṣ) are sharpened (āśita) like the edge (dhārā) of a discus (cakra), and whose sources of moisture (rasākara) are reversed (viparīta), as if infused with the poison (viṣa-āveśa) of a conflagration (dāva-dāha).
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स्वेदमुष्णीकृताब्धिं वा स्विन्नं त्रैलोक्यमण्डलम् ।
क्षरत्क्षाराण्यरण्यानि प्रतर्दगहनान्यपि ॥ २७ ॥
svedamuṣṇīkṛtābdhiṃ vā svinnaṃ trailokyamaṇḍalam ,
kṣaratkṣārāṇyaraṇyāni pratardagahanānyapi 27
27. svedam uṣṇīkṛta abdhiṃ vā svinnam trailokyamaṇḍalam
kṣaratkṣārāṇi araṇyāni pratardagahanāni api
27. svedam uṣṇīkṛta abdhiṃ vā trailokyamaṇḍalam
svinnam kṣaratkṣārāṇi araṇyāni api pratardagahanāni
27. (The lands where) sweat (sveda) has heated (uṣṇīkṛta) the ocean (abdhi), or as if the entire sphere of the three worlds (trailokya-maṇḍala) has perspired (svinna); and whose forests (araṇyāni) and even impenetrable thickets (gahana) are flowing (kṣarat) with salty residues (kṣāra) and appear scorched by fire (pratarda).
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प्रतरन्मृगतृष्णाम्बुसरत्सारसरूपि च ।
स्थलान्यदृष्टपूर्वाणि भूतपूर्वतरूणि च ॥ २८ ॥
prataranmṛgatṛṣṇāmbusaratsārasarūpi ca ,
sthalānyadṛṣṭapūrvāṇi bhūtapūrvatarūṇi ca 28
28. prataran mṛgatṛṣṇāmbu sarat sārarūpi ca
sthalāni adṛṣṭapūrvāṇi bhūtapūrvatarūṇi ca
28. sthalāni ca prataran mṛgatṛṣṇāmbu sarat
sārarūpi adṛṣṭapūrvāṇi ca bhūtapūrvatarūṇi
28. And lands (sthala) where one traverses (prataran) mirage-water (mṛgatṛṣṇāmbu) that resembles flowing cranes (sārarūpi) or flowing bodies of water (sarat), lands never seen before (adṛṣṭapūrva), and lands where trees (taru) once stood (bhūtapūrva).
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अध्वगं संभ्रमवशात्तप्तधूलिविधूसरम् ।
दूरादमृतवद्दृष्टं स्निग्धच्छायाध्वपादपम् ॥ २९ ॥
adhvagaṃ saṃbhramavaśāttaptadhūlividhūsaram ,
dūrādamṛtavaddṛṣṭaṃ snigdhacchāyādhvapādapam 29
29. adhvagam saṃbhramavaśāt taptadhūlividhūsaram
dūrāt amṛtavat dṛṣṭam snigdhacchāyādhvapadapam
29. adhvagam saṃbhramavaśāt taptadhūlividhūsaram
snigdhacchāyādhvapadapam dūrāt amṛtavat dṛṣṭam
29. A traveler, greyed by hot dust due to confusion; a road-tree offering cool shade, appearing like nectar when seen from afar.
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ज्वरज्वालितमाकारं भुवनं तप्तमग्निवत् ।
पांसूपहतदेशानि दिङ्मुखानि च खानि च ॥ ३० ॥
jvarajvālitamākāraṃ bhuvanaṃ taptamagnivat ,
pāṃsūpahatadeśāni diṅmukhāni ca khāni ca 30
30. jvarajvālitam ākāram bhuvanam taptam agnivat
pāṃsūpahatadeśāni dikmukhāni ca khāni ca
30. bhuvanam ākāram jvarajvālitam agnivat taptam
ca dikmukhāni ca khāni pāṃsūpahatadeśāni
30. The world (bhuvana), with its appearance inflamed as if by fever, heated like fire; and the horizons and skies, their regions covered with dust.
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ग्रहग्रामार्णवाद्व्यब्धिवनव्योमाग्निका दिशः ।
तुहिनाहारहानन्तासंख्याम्बुदघटोद्भटान् ॥ ३१ ॥
grahagrāmārṇavādvyabdhivanavyomāgnikā diśaḥ ,
tuhināhārahānantāsaṃkhyāmbudaghaṭodbhaṭān 31
31. graha-grāmārṇavādvyabdhivanavyomāgnikāḥ diśaḥ
tuhināhārahānantāsaṃkhyāmbudaghaṭodbhaṭān
31. diśaḥ graha-grāmārṇavādvyabdhivanavyomāgnikāḥ
tuhināhārahānantāsaṃkhyāmbudaghaṭodbhaṭān
31. The directions, characterized by planets, multitudes, oceans, two oceans, forests, skies, and fires; and the formidable, endless, countless masses of clouds causing the loss of cold sustenance.
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शरद्ग्रीष्मवसन्तांश्च तापानातपदायिनः ।
तृणपत्रलतौघाभ्रराश्यूष्मपिहितावनीः ॥ ३२ ॥
śaradgrīṣmavasantāṃśca tāpānātapadāyinaḥ ,
tṛṇapatralataughābhrarāśyūṣmapihitāvanīḥ 32
32. śaraddgrīṣmavasantān ca tāpānātapadāyinaḥ
tṛṇapatralataughābhrarāśyūṣmapihitāvanīḥ
32. śaraddgrīṣmavasantān ca tāpānātapadāyinaḥ
tṛṇapatralataughābhrarāśyūṣmapihitāvanīḥ
32. Autumns, summers, and springs, which bring forth heat and sunshine; and the lands, covered by masses of heat, clouds, and multitudes of grass, leaves, and creepers.
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सौवर्णमम्बरतलं भूतलं दिक्तटानि च ।
तप्तान्यदभ्रसरसीहिमशैलस्थलानि व ॥ ३३ ॥
sauvarṇamambaratalaṃ bhūtalaṃ diktaṭāni ca ,
taptānyadabhrasarasīhimaśailasthalāni va 33
33. sauvarṇam ambaratalam bhūtalam diktatāni ca
taptāni adabhrasarasī himaśailasthalāni va
33. sauvarṇam ambaratalam bhūtalam diktatāni ca
taptāni adabhrasarasī himaśailasthalāni va
33. The golden sky, the surface of the earth, the regions' edges, and even the heated vast lakes and ice-mountain regions (are perceived).
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रसानुरिक्ते वातेन जीव आपूर्यते यदा ।
ओजोन्तरणुमात्रात्मा तदा तत्रैव विन्दते ॥ ३४ ॥
rasānurikte vātena jīva āpūryate yadā ,
ojontaraṇumātrātmā tadā tatraiva vindate 34
34. rasānurikte vātena jīvaḥ āpūryate yadā ojaḥ
antar aṇumātrātmā tadā tatra eva vindate
34. yadā rasānurikte vātena jīvaḥ āpūryate tadā
ojaḥ antar aṇumātrātmā tatra eva vindate
34. When the individual life-force (jīva) is completely filled by the vital breath (vāta) while permeated with vital essence (rasa), then the vital energy (ojas), whose true nature (ātman) is that of an extremely subtle particle within, is realized right there.
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वातविक्षुब्धसंवित्त्वादपूर्वं वसुधातलम् ।
अपूर्वा नगरग्रामशैलाब्धिवनमण्डलीः ॥ ३५ ॥
vātavikṣubdhasaṃvittvādapūrvaṃ vasudhātalam ,
apūrvā nagaragrāmaśailābdhivanamaṇḍalīḥ 35
35. vātavikṣubdhasaṃvittvāt apūrvam vasudhātalam
apūrvāḥ nagaragrāmaśailābdhivanamāṇḍalīḥ
35. vātavikṣubdhasaṃvittvāt apūrvam vasudhātalam
apūrvāḥ nagaragrāmaśailābdhivanamāṇḍalīḥ
35. Due to the agitated state of consciousness (saṃvit) caused by the vital breath (vāta), the surface of the earth becomes unprecedented. Unprecedented also are the assemblages of cities, villages, mountains, oceans, and forests.
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उड्डीयमानमात्मानं शिलाः शैलस्थलानिव ।
घनघुंघुमसारावानचक्रभ्रमणादि च ॥ ३६ ॥
uḍḍīyamānamātmānaṃ śilāḥ śailasthalāniva ,
ghanaghuṃghumasārāvānacakrabhramaṇādi ca 36
36. uḍḍīyamānam ātmānam śilāḥ śailasthalāni iva
ghanaghuṃghumasārāvān acakrabhramaṇādi ca
36. uḍḍīyamānam ātmānam śilāḥ śailasthalāni iva
ghanaghuṃghumasārāvān acakrabhramaṇādi ca
36. One experiences one's self (ātman) flying upwards, as if rocks and mountain regions were also flying. There are also deep humming and buzzing sounds, and the turning of objects without wheels, and other similar phenomena.
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हयोष्ट्रगरुडाम्भोदहंसयानावरोहणम् ।
यक्षविद्याधरादीनां गत्यागमनसंचरम् ॥ ३७ ॥
hayoṣṭragaruḍāmbhodahaṃsayānāvarohaṇam ,
yakṣavidyādharādīnāṃ gatyāgamanasaṃcaram 37
37. hayoṣṭragaruḍāmbhodahaṃsayānāvarohaṇam
yakṣavidyādharādīnām gatyāgamana-saṃcaram
37. hayoṣṭragaruḍāmbhodahaṃsayānāvarohaṇam
yakṣavidyādharādīnām gatyāgamana-saṃcaram
37. (One sees) the descent from vehicles such as horses, camels, Garuḍas, clouds, and swans; and the coming and going movement of Yakṣas, Vidyādharas, and other similar beings.
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साद्रिद्यूर्वीनदीशानां वनभूग्रामपूर्दिशाम् ।
कम्पं भयोन्मुखाङ्गानां बुद्बुदानामिवार्णवे ॥ ३८ ॥
sādridyūrvīnadīśānāṃ vanabhūgrāmapūrdiśām ,
kampaṃ bhayonmukhāṅgānāṃ budbudānāmivārṇave 38
38. sādridyūrvīnadīśānām vanabhūgrāmapūrdishām
kampam bhayonmukhāṅgānām budbudānām iva arṇave
38. sādridyūrvīnadīśānām vanabhūgrāmapūrdishām
bhayonmukhāṅgānām kampam budbudānām iva arṇave
38. (One sees) the trembling of mountains, heavens, lands, and oceans; of forests, regions, villages, cities, and directions; and the trembling of those whose bodies are contorted by fear, like bubbles in the ocean.
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अन्धकूपे निपतितं विपुले संकटेऽथवा ।
अथवा रूढमात्मानं खमाभं पादपं गिरिम् ॥ ३९ ॥
andhakūpe nipatitaṃ vipule saṃkaṭe'thavā ,
athavā rūḍhamātmānaṃ khamābhaṃ pādapaṃ girim 39
39. andhakūpe nipatitam vipule saṃkaṭe athavā
athavā rūḍham ātmānam khamābham pādapam girim
39. ātmānam andhakūpe nipatitam vipule saṃkaṭe
athavā athavā khamābham pādapam girim rūḍham
39. (One sees one's) self (ātman) fallen into a dark well or into great distress; or (one sees one's) self (ātman) mounted upon a tree or a mountain that is vast like the sky.
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वात्पित्तश्लेष्मयुक्तो जीव आपूर्यते यदा ।
भागैर्वातवशं प्राप्तैरार्तोऽसौ विन्दते तदा ॥ ४० ॥
vātpittaśleṣmayukto jīva āpūryate yadā ,
bhāgairvātavaśaṃ prāptairārto'sau vindate tadā 40
40. vātapittaśleṣmayuktaḥ jīvaḥ āpūryate yadā bhāgaiḥ
vātavaśam prāptaiḥ ārtaḥ asau vindate tadā
40. yadā jīvaḥ vātapittaśleṣmayuktaḥ vātavaśam
prāptaiḥ bhāgaiḥ āpūryate tadā asau ārtaḥ vindate
40. When a living being (jīva) becomes permeated with vāta, pitta, and śleṣma, and especially by elements that have fallen under the sway of vāta, then that afflicted individual experiences distress.
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पतन्तीं पार्वतीं वृष्टिं सुशिलावृष्टिसंकटम् ।
स्फुटाट्टकटकारावभ्रमत्पादपमण्डलम् ॥ ४१ ॥
patantīṃ pārvatīṃ vṛṣṭiṃ suśilāvṛṣṭisaṃkaṭam ,
sphuṭāṭṭakaṭakārāvabhramatpādapamaṇḍalam 41
41. patantīm parvatīm vṛṣṭim suśilāvṛṣṭisaṅkaṭam
sphuṭāṭṭakaṭakārāvabhramatpādapamaṇḍalam
41. parvatīm vṛṣṭim patantīm suśilāvṛṣṭisaṅkaṭam
sphuṭāṭṭakaṭakārāvabhramatpādapamaṇḍalam
41. A mountain rain was falling, a calamity of hailstones, and the multitude of trees swayed amidst the loud, fierce roaring clamor.
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भ्रमद्भिर्वनविन्यासैः संदिग्धाम्भोधरोत्कटम् ।
सिंहवारणवर्षाभ्रनिरन्तरदिगन्तरम् ॥ ४२ ॥
bhramadbhirvanavinyāsaiḥ saṃdigdhāmbhodharotkaṭam ,
siṃhavāraṇavarṣābhranirantaradigantaram 42
42. bhramadbhiḥ vanavinyāsaiḥ sandigdhāmbhodharotkaṭam
siṃhavāraṇavarṣāabhranirantaradigantaram
42. bhramadbhiḥ vanavinyāsaiḥ sandigdhāmbhodharotkaṭam
siṃhavāraṇavarṣāabhranirantaradigantaram
42. Made formidable by indistinct, overwhelming clouds (that appear) amidst the swaying forest formations, and where all directions are continuously filled with (the presence of) lions, elephants, rain, and clouds.
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तालीतमालहिंतालमालाज्वलनसंकुलम् ।
गुहाघुंघुमनिर्ह्रादभांकारघनघर्घरम् ॥ ४३ ॥
tālītamālahiṃtālamālājvalanasaṃkulam ,
guhāghuṃghumanirhrādabhāṃkāraghanaghargharam 43
43. tālītamālahimtālamālājvalanasaṅkulam
guhāghuṃghumānirhrādabhāṅkāraghanaghargharam
43. tālītamālahimtālamālājvalanasaṅkulam
guhāghuṃghumānirhrādabhāṅkāraghanaghargharam
43. Agitated by rows of burning fan palms, tamala trees, and date palms, it resounded with humming, deep roars from caves, and the booming, dense rattling sounds (of thunder).
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मन्द्रमन्दरमन्थानशब्दसंदर्भसुन्दरीम् ।
दरीं दलनदुर्वारमिथःसंघट्टघट्टिताम् ॥ ४४ ॥
mandramandaramanthānaśabdasaṃdarbhasundarīm ,
darīṃ dalanadurvāramithaḥsaṃghaṭṭaghaṭṭitām 44
44. mandramandaramantānaśabdasaṃdarbhasundarīm
darīm dalanadurvāramithaḥsaṅghaṭṭaghaṭṭitām
44. darīm mandramandaramantānaśabdasaṃdarbhasundarīm
dalanadurvāramithaḥsaṅghaṭṭaghaṭṭitām
44. I describe a cavern, beautiful with a succession of deep, slow, churning sounds, and agitated by the irresistible mutual collisions of splitting forces.
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श्रृङ्गसंघट्टसदृशाः क्रेंकारोत्करकर्कशाः ।
नदीर्मुक्तालतापातसस्रग्दामनभस्तलाः ॥ ४५ ॥
śrṛṅgasaṃghaṭṭasadṛśāḥ kreṃkārotkarakarkaśāḥ ,
nadīrmuktālatāpātasasragdāmanabhastalāḥ 45
45. śṛṅgasaṃghaṭṭasadṛśāḥ kreṃkārotkarakarkaśāḥ
nadīḥ muktālatāpātasasragdāmanabhastalāḥ
45. śṛṅgasaṃghaṭṭasadṛśāḥ kreṃkārotkarakarkaśāḥ
muktālatāpātasasragdāmanabhastalāḥ nadīḥ
45. They were like the collision of horns, harsh with multitudes of dreadful roars. They affected rivers, and their sky-regions appeared as garlands and ropes due to the falling of pearl-like creepers.
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शिलाशकलपूर्णार्णपूर्णाम्बरमहार्णवम् ।
वहद्वनघनोद्धातघट्टितब्रह्ममण्डलम् ॥ ४६ ॥
śilāśakalapūrṇārṇapūrṇāmbaramahārṇavam ,
vahadvanaghanoddhātaghaṭṭitabrahmamaṇḍalam 46
46. śilāśakalapūrṇārṇapūrṇāmbaramahārṇavam
vahadvanaghanoddhātighaṭṭitabrahmamaṇḍalam
46. śilāśakalapūrṇārṇapūrṇāmbaramahārṇavam
vahadvanaghanoddhātighaṭṭitabrahmamaṇḍalam
46. It (the destructive phenomenon) was like a great ocean, whose expanse filled the sky with waters full of stone fragments, and whose sphere of Brahman (brahmamaṇḍala) was shaken by the impact of moving forests and clouds.
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परस्परविनिर्मृष्टदशदर्शनदन्तुरम् ।
चटत्कटकटारावस्फुटत्कटकटङ्कितम् ॥ ४७ ॥
parasparavinirmṛṣṭadaśadarśanadanturam ,
caṭatkaṭakaṭārāvasphuṭatkaṭakaṭaṅkitam 47
47. parasparavinirmṛṣṭadaśadarśanadanturam
caṭatkaṭakaṭārāvasphuṭatkaṭakaṭaṅkitam
47. parasparavinirmṛṣṭadaśadarśanadanturam
caṭatkaṭakaṭārāvasphuṭatkaṭakaṭaṅkitam
47. It was bristling and jagged due to the mutual crushing and obliteration of the ten directions, and it was marked by the roaring sounds of crackling and bursting, specifically 'kaṭakaṭā' and 'caṭcaṭ'.
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खपातपवनाधूतवनवातलतोदयम् ।
रणदात्मदृषच्चूर्णकर्बुराम्बुजधारिणम् ॥ ४८ ॥
khapātapavanādhūtavanavātalatodayam ,
raṇadātmadṛṣaccūrṇakarburāmbujadhāriṇam 48
48. khapātapavanādhūtavanavātalatodayam
raṇadātmadṛṣaccūrṇakarburāmbujadhāriṇam
48. khapātapavanādhūtavanavātalatodayam
raṇadātmadṛṣaccūrṇakarburāmbujadhāriṇam
48. It caused the rising of forests, winds, and creepers, all shaken by the wind generated from objects falling from the sky, and it bore variegated waters mixed with the rattling dust of its own shattered stones.
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प्राग्भटोद्भटभेदोत्थैर्मन्द्रैर्मरमरारवैः ।
क्रूराक्रन्दैरिवाभाति विराजितजगत्र्त्रयम् ॥ ४९ ॥
prāgbhaṭodbhaṭabhedotthairmandrairmaramarāravaiḥ ,
krūrākrandairivābhāti virājitajagatrtrayam 49
49. prāgbhaṭodbhaṭabhedotthaiḥ mandraiḥ maramarāravaiḥ
krūrākrandaiḥ iva ābhāti virājitajagattrayam
49. ābhāti virājitajagattrayam iva prāgbhaṭodbhaṭabhedotthaiḥ
mandraiḥ maramarāravaiḥ krūrākrandaiḥ
49. It appears, illuminating the three worlds, as if with deep, crushing sounds and cruel cries that have arisen from the violent rending of mighty warriors of the past.
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इति तैः काष्ठपाषाणमृद्युग्वातभटैर्वृतः ।
परिपीडित एवास्ते यदा जीवो जडीकृतः ॥ ५० ॥
iti taiḥ kāṣṭhapāṣāṇamṛdyugvātabhaṭairvṛtaḥ ,
paripīḍita evāste yadā jīvo jaḍīkṛtaḥ 50
50. iti taiḥ kāṣṭhapāṣāṇamṛdyugvātabhaṭaiḥ vṛtaḥ
paripīḍitaḥ eva āste yadā jīvaḥ jaḍīkṛtaḥ
50. yadā jīvaḥ jaḍīkṛtaḥ iti taiḥ
kāṣṭhapāṣāṇamṛdyugvātabhaṭaiḥ vṛtaḥ paripīḍitaḥ eva āste
50. Thus, when the individual soul (jīva) is rendered inert and stupefied, it remains verily tormented, surrounded by those warriors composed of wood, stone, earth, and unified wind.
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मृदन्तःकीटकणवच्छिलान्तर्गतभेकवत् ।
गर्भस्थापक्वशिशुवत्फलान्तर्गतबीजवत् ॥ ५१ ॥
mṛdantaḥkīṭakaṇavacchilāntargatabhekavat ,
garbhasthāpakvaśiśuvatphalāntargatabījavat 51
51. mṛdantaḥkīṭakaṇavat śilāntargatabhekavat
garbhasthāpakvaśiśuvat phalāntargatabījavat
51. mṛdantaḥkīṭakaṇavat śilāntargatabhekavat
garbhasthāpakvaśiśuvat phalāntargatabījavat
51. Like a tiny worm inside the earth, like a frog residing within a rock, like an unripe fetus in the womb, and like a seed contained within a fruit.
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बीजोदरस्थाङ्कुरवद्द्रव्यपिण्डोदराणुवत् ।
अश्रान्तस्तम्बकोशस्थदारुपुत्रकदेहवत् ॥ ५२ ॥
bījodarasthāṅkuravaddravyapiṇḍodarāṇuvat ,
aśrāntastambakośasthadāruputrakadehavat 52
52. bījodarasthāṅkuravat dravypiṇḍodarāṇuvat
aśrāntastambakośasthadāruputrakadevavat
52. bījodarasthāṅkuravat dravypiṇḍodarāṇuvat
aśrāntastambakośasthadāruputrakadevavat
52. Like a sprout situated within the belly of a seed, like an atom within the mass of a substance, and like the body of a wooden puppet residing in the unmoving shell of a pillar.
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सौषिर्यासंभवात्प्राणपवनस्पन्दवर्जितः ।
प्रोन्नमत्पर्शुपूरेण शिलापूरेण तर्जितः ॥ ५३ ॥
sauṣiryāsaṃbhavātprāṇapavanaspandavarjitaḥ ,
pronnamatparśupūreṇa śilāpūreṇa tarjitaḥ 53
53. sauṣiryāsaṃbhavāt prāṇapavanaspandavarjitaḥ
pronnamatparśupūreṇa śilāpūreṇa tarjitaḥ
53. sauṣiryāsaṃbhavāt prāṇapavanaspandavarjitaḥ
pronnamatparśupūreṇa śilāpūreṇa tarjitaḥ
53. Being devoid of the vibration of vital breath (prāṇa) and air due to the impossibility of acquiring any internal space, one is threatened by a mass of protruding ribs, which feels like a collection of rocks.
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तदा निविडतेजोन्तरेवानुभवति स्वयम् ।
सुषुप्तं शैलकोशाभमन्धकूपोदरोपमम् ॥ ५४ ॥
tadā niviḍatejontarevānubhavati svayam ,
suṣuptaṃ śailakośābhamandhakūpodaropamam 54
54. tadā niviḍatejaḥ antare iva anubhavati svayam
suṣuptam śailakośa ābham andhakūpa udara upamam
54. tadā svayam niviḍatejaḥ antare iva suṣuptam
śailakośa ābham andhakūpa udara upamam anubhavati
54. Then, one experiences this state of deep sleep by oneself, as if within an intensely dense light; it resembles a rock-cave and is like the interior of a dark well.
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यदा परिणतं यत्नं पुनः सौषिर्यमागतम् ।
पुनर्वेत्ति तदा जीवः स्वप्नं प्राणावबोधितः ॥ ५५ ॥
yadā pariṇataṃ yatnaṃ punaḥ sauṣiryamāgatam ,
punarvetti tadā jīvaḥ svapnaṃ prāṇāvabodhitaḥ 55
55. yadā pariṇatam yatnam punaḥ sauṣiryam āgatam
punaḥ vetti tadā jīvaḥ svapnam prāṇa avabodhitaḥ
55. yadā yatnam pariṇatam sauṣiryam punaḥ āgatam
tadā prāṇa avabodhitaḥ jīvaḥ punaḥ svapnam vetti
55. When the [yogic] effort has matured, and space is again attained, then the individual soul (jīva), awakened by vital breath (prāṇa), once more experiences the dream state.
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यदा तस्मिन्प्रदेशेऽन्तर्भागभागान्पतन्ति ते ।
देहे परिणमन्तोऽन्तस्तदेवात्यद्रिवर्षणम् ॥ ५६ ॥
yadā tasminpradeśe'ntarbhāgabhāgānpatanti te ,
dehe pariṇamanto'ntastadevātyadrivarṣaṇam 56
56. yadā tasmin pradeśe antar bhāgabhāgān patanti te
dehe pariṇamantaḥ antaḥ tat eva atyadrivarṣaṇam
56. yadā tasmin pradeśe te antar bhāgabhāgān patanti
dehe antaḥ pariṇamantaḥ tat eva atyadrivarṣaṇam
56. When, in that region (within oneself), these parts fall into further subdivisions internally, and, developing within the body, that very process is like an overwhelming downpour, as if of mountains.
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बह्वेव वह्निबहुना स्वल्पेनाल्पं प्रपश्यति ।
वातपित्तादियोगेन बहिरन्तश्च संभ्रमम् ॥ ५७ ॥
bahveva vahnibahunā svalpenālpaṃ prapaśyati ,
vātapittādiyogena bahirantaśca saṃbhramam 57
57. bahū eva vahni-bahunā svalpena alpaṃ prapaśyati
vāta-pitta-ādi-yogena bahiḥ antaḥ ca saṃbhramam
57. (janaḥ) vahni-bahunā bahū eva (lakṣayati) svalpena (ca) alpaṃ prapaśyati.
(tathā) vāta-pitta-ādi-yogena bahiḥ ca antaḥ ca saṃbhramam prapaśyati.
57. One perceives much as great and little as small, corresponding to much or little 'fire' (vahni). Through the combination of vāta, pitta, and other humors (doṣas), one experiences confusion both externally and internally.
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पश्यत्येतद्यथैवान्तरेष जीवो वशीकृतः ।
वातपित्तादिवलितो बहिर्वेत्त्येवमेति वा ॥ ५८ ॥
paśyatyetadyathaivāntareṣa jīvo vaśīkṛtaḥ ,
vātapittādivalito bahirvettyevameti vā 58
58. paśyati etat yathā eva antaḥ eṣa jīvaḥ vaśīkṛtaḥ
vāta-pitta-ādi-valitaḥ bahiḥ vetti evam eti vā
58. yathā eva eṣa jīvaḥ antaḥ vaśīkṛtaḥ vāta-pitta-ādi-valitaḥ (san) etat paśyati,
(tathā saḥ) bahiḥ vetti vā evam eti.
58. Just as this living being (jīva), controlled and agitated by vāta, pitta, and other humors (doṣas) internally, perceives this, so too does it understand (vetti) externally, or rather, it becomes (eti) that way.
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क्षुब्धैरन्तर्बहिश्चैव स्वल्पैः स्वल्पं प्रपश्यति ।
समैः सममिदं दृश्यं वातपित्तकफादिना ॥ ५९ ॥
kṣubdhairantarbahiścaiva svalpaiḥ svalpaṃ prapaśyati ,
samaiḥ samamidaṃ dṛśyaṃ vātapittakaphādinā 59
59. kṣubdhaiḥ antaḥ bahiḥ ca eva svalpaiḥ svalpaṃ prapaśyati
samaiḥ samam idam dṛśyam vāta-pitta-kapha-ādinā
59. (yadā doṣāḥ) antaḥ ca bahiḥ ca eva kṣubdhaiḥ svalpaiḥ (bhavanti tadā) svalpaṃ prapaśyati.
(yadā doṣāḥ) vāta-pitta-kapha-ādinā samaiḥ (bhavanti tadā) idam dṛśyam samam prapaśyati.
59. When the humors (doṣas) are agitated (kṣubdhaiḥ) and diminished (svalpaiḥ) both internally and externally, one perceives little. Conversely, when the vāta, pitta, kapha, and other such factors are balanced (samaiḥ), this visible world (dṛśyam) is perceived as balanced.
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बहिः पश्यत्ययं जीवः कुपितैरेभिरावृतः ।
स्पन्दं भूम्यद्रिनभसां ज्वलनं वानलोच्चयैः ॥ ६० ॥
bahiḥ paśyatyayaṃ jīvaḥ kupitairebhirāvṛtaḥ ,
spandaṃ bhūmyadrinabhasāṃ jvalanaṃ vānaloccayaiḥ 60
60. bahiḥ paśyati ayaṃ jīvaḥ kupitaiḥ ebhiḥ āvṛtaḥ
spandaṃ bhūmi-adri-nabhasām jvalanaṃ vā anala-uccayaiḥ
60. ayaṃ jīvaḥ kupitaiḥ ebhiḥ āvṛtaḥ (san) bahiḥ bhūmi-adri-nabhasām spandaṃ vā anala-uccayaiḥ jvalanaṃ paśyati.
60. This living being (jīva), enveloped by these aggravated (doṣas), perceives externally the vibration of the earth, mountains, and sky, or the burning caused by accumulated fires.
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आकाशगमनं चैव चन्द्रोदयहिमाचलान् ।
गहनं वृक्षशैलानां नभःप्लवनमर्णसाम् ॥ ६१ ॥
ākāśagamanaṃ caiva candrodayahimācalān ,
gahanaṃ vṛkṣaśailānāṃ nabhaḥplavanamarṇasām 61
61. ākāśagamanam ca eva candrodayahimācalān
gahanam vṛkṣaśailānām nabhas plavanam arṇasām
61. ākāśagamanam ca eva candrodayahimācalān
vṛkṣaśailānām gahanam arṇasām nabhas plavanam
61. Travel through the sky, and indeed, [the experience of] moonrises and snowy mountains; the dense thickets of trees and mountains; and the floating of waters in the sky.
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मज्जनोन्मज्जनं वाब्धौ सुरतं सुरसद्मसु ।
शैलोपवनशुभ्राभ्रपीठविश्रमणोच्चयम् ॥ ६२ ॥
majjanonmajjanaṃ vābdhau surataṃ surasadmasu ,
śailopavanaśubhrābhrapīṭhaviśramaṇoccayam 62
62. majjanonmajjanam vā abdhi au suratam surasadmasu
śailopavanaśubhrābhrapīṭhaviśramaṇoccayam
62. abdhi au majjanonmajjanam vā surasadmasu suratam
śailopavanaśubhrābhrapīṭhaviśramaṇoccayam
62. Diving and resurfacing in the ocean, or (sexual) delight in the abodes of the gods; and the abundance of rest upon seats of bright clouds in mountain groves.
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बृहत्क्रकचनिष्पेषं नरकानुभवभ्रमम् ।
तालीतमालहिंतालमालावलनमम्बरे ॥ ६३ ॥
bṛhatkrakacaniṣpeṣaṃ narakānubhavabhramam ,
tālītamālahiṃtālamālāvalanamambare 63
63. bṛhatkrakacaniṣpeṣam narakaanubhavabhramam
tālītamālahimtālamālāvalanam ambare
63. bṛhatkrakacaniṣpeṣam narakaanubhavabhramam
ambare tālītamālahimtālamālāvalanam
63. The grinding of a huge saw, the delusory experience of hell; and the swaying of rows of palm, tamāla, and hiṃtāla trees in the sky.
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चक्रवृत्तैश्च पतनं झगित्युत्पतनं दिवि ।
शून्येऽपि जनतावृन्दं स्थलेऽप्यब्धिनिमज्जनम् ॥ ६४ ॥
cakravṛttaiśca patanaṃ jhagityutpatanaṃ divi ,
śūnye'pi janatāvṛndaṃ sthale'pyabdhinimajjanam 64
64. cakravṛttaiḥ ca patanam jhagiti utpatanam divi
śūnye api janatāvṛndam sthale api abdhinimajjanam
64. cakravṛttaiḥ patanam ca jhagiti divi utpatanam
śūnye api janatāvṛndam sthale api abdhinimajjanam
64. Falling in circular motions, and swiftly rising in the sky; a multitude of people even in emptiness; and even on dry land, the ocean's submersion.
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विचित्रं विपरीतं च व्यवहारं महानिशि ।
अह्नीव भास्करालोकं दुर्भेद्यं चाह्नि वा तमः ॥ ६५ ॥
vicitraṃ viparītaṃ ca vyavahāraṃ mahāniśi ,
ahnīva bhāskarālokaṃ durbhedyaṃ cāhni vā tamaḥ 65
65. vicitram viparītam ca vyavahāram mahāniśi ahni
iva bhāskarālokam durbhedyam ca ahni vā tamaḥ
65. mahāniśi vicitram ca viparītam vyavahāram,
ahni iva bhāskarālokam,
vā ahni ca durbhedyam tamaḥ
65. He perceives strange and contradictory phenomena: in the deep night, it is as if there were daylight (bhāskarāloka) as seen in the day, or, during the day, impenetrable darkness.
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साद्रिभूतलमाकाशे कुड्यबन्धे घने स्थलम् ।
कुड्यबन्धांश्च गगने मित्रभावं च विद्विषि ॥ ६६ ॥
sādribhūtalamākāśe kuḍyabandhe ghane sthalam ,
kuḍyabandhāṃśca gagane mitrabhāvaṃ ca vidviṣi 66
66. sa-adri-bhūtalam ākāśe kuḍyabandhe ghane sthalam
kuḍyabandhān ca gagane mitrabhāvam ca vidviṣi
66. ākāśe sādribhūtalam,
kuḍyabandhe ghane sthalam,
ca gagane kuḍyabandhān,
ca vidviṣi mitrabhāvam
66. He perceives the earth with its mountains in the sky; solid ground within dense wall-structures; and wall-structures in the sky; and friendship in an enemy.
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स्वजने परताबुद्धिं सुजनत्वं च दुर्जने ।
सुसमस्थलतां श्वभ्रे श्वभ्रत्वं सुसमे स्थले ॥ ६७ ॥
svajane paratābuddhiṃ sujanatvaṃ ca durjane ,
susamasthalatāṃ śvabhre śvabhratvaṃ susame sthale 67
67. svajane paratā-buddhim sujanatvam ca durjane
su-sama-sthalatām śvabhre śvabhṛtvam su-same sthale
67. svajane paratā-buddhim,
ca durjane sujanatvam,
śvabhre su-sama-sthalatām,
su-same sthale śvabhṛtvam
67. He perceives alienation (paratābuddhi) among his own people, and goodness (sujanatva) in the wicked; the state of a perfectly level ground in a chasm, and the state of a chasm in a perfectly level place.
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उद्गीतालापमसृणान्सुधाधौतान्सुचित्रितान् ।
अद्रीञ्छ्वेतमयान्वापि नवनीतमयान्श्च वा ॥ ६८ ॥
udgītālāpamasṛṇānsudhādhautānsucitritān ,
adrīñchvetamayānvāpi navanītamayānśca vā 68
68. udgītālāpamasṛṇān sudhādhautān sucitritān
adrīn śvetamayān vā api navanītamayān ca vā
68. adrīn udgītālāpamasṛṇān sudhādhautān sucitritān
śvetamayān vā api navanītamayān ca vā
68. He perceives mountains (adri) that are smooth with sung melodies, washed with nectar, beautifully adorned, made of white material, or even made of butter.
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कदम्बनीपजम्बीरपत्रस्तबकसद्मसु ।
सुखविश्रमणं स्त्रीभिः नाकं पद्मेष्विवालिनः ॥ ६९ ॥
kadambanīpajambīrapatrastabakasadmasu ,
sukhaviśramaṇaṃ strībhiḥ nākaṃ padmeṣvivālinaḥ 69
69. kadambanīpajambīrapatrastabakasadmasu
sukhaviśramaṇam strībhiḥ nākam padmeṣu iva ālinaḥ
69. nākam strībhiḥ kadambanīpajambīrapatrastabakasadmasu
sukhaviśramaṇam padmeṣu iva ālinaḥ
69. Heaven is a place of comfortable rest for women within abodes made of clusters of Kadamba, Nipa, and Jambira leaves, just as bees find rest within lotuses.
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अन्तर्निमीलिता ह्येताः पश्यन्त्युन्मीलिता बहिः ।
धातूनामिति वैषम्याद्भ्रान्तिमिन्द्रियवृत्तयः ॥ ७० ॥
antarnimīlitā hyetāḥ paśyantyunmīlitā bahiḥ ,
dhātūnāmiti vaiṣamyādbhrāntimindriyavṛttayaḥ 70
70. antaḥ nimīlitāḥ hi etāḥ paśyanti unmīlitāḥ bahiḥ
dhātūnām iti vaiṣamyāt bhrāntim indriyavṛttayaḥ
70. hi etāḥ indriyavṛttayaḥ antaḥ nimīlitāḥ bahiḥ
unmīlitāḥ paśyanti iti dhātūnām vaiṣamyāt bhrāntim
70. Indeed, these sense-activities (indriyavṛtti), while inwardly 'closed,' perceive things outwardly 'open.' Thus, due to the imbalance of the bodily constituents (dhātu), they experience delusion (bhrānti).
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एवंविधान्यनेकानि पश्यन्त्यनुभवन्ति च ।
बहिरेव यथा स्वप्ने वस्तुन्यसमधातवः ॥ ७१ ॥
evaṃvidhānyanekāni paśyantyanubhavanti ca ,
bahireva yathā svapne vastunyasamadhātavaḥ 71
71. evaṃvidhāni anekāni paśyanti anubhavanti ca
bahiḥ eva yathā svapne vastuni asamadhātavaḥ
71. asamadhātavaḥ evaṃvidhāni anekāni bahiḥ eva
paśyanti anubhavanti ca yathā svapne vastuni
71. Thus, those whose bodily constituents (dhātu) are unbalanced see and experience many such things only externally, just as one does in a dream regarding a perceived object.
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बहिश्चान्तश्च दृश्यन्ते विपरीतान्यनेकशः ।
कार्याण्यतिकरालानि जीवैरसमधातुभिः ॥ ७२ ॥
bahiścāntaśca dṛśyante viparītānyanekaśaḥ ,
kāryāṇyatikarālāni jīvairasamadhātubhiḥ 72
72. bahiḥ ca antaḥ ca dṛśyante viparītāni anekaśaḥ
kāryāṇi atikarālāni jīvaiḥ asamadhātubhiḥ
72. bahiḥ ca antaḥ ca anekaśaḥ viparītāni atikarālāni
kāryāṇi asamadhātubhiḥ jīvaiḥ dṛśyante
72. Both externally and internally, many adverse and extremely terrifying phenomena are perceived by living beings (jīva) whose bodily constituents (dhātu) are unbalanced.
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समेषु धातुष्वेषोऽन्तर्जीवोऽनुभवति स्वयम् ।
तेजोन्तर्गत एवेमां व्यवहारस्थितिं समाम् ॥ ७३ ॥
sameṣu dhātuṣveṣo'ntarjīvo'nubhavati svayam ,
tejontargata evemāṃ vyavahārasthitiṃ samām 73
73. sameṣu dhātuṣu eṣaḥ antar jīvaḥ anubhavati svayam
tejaḥ antargataḥ eva imām vyavahārasthitim samām
73. eṣaḥ antar jīvaḥ tejaḥ antargataḥ eva svayam imām
samām vyavahārasthitim sameṣu dhātuṣu anubhavati
73. This inner living being (jīva), itself contained within its own radiance (tejaḥ), spontaneously experiences this entire, uniform state of empirical reality in all constituent elements.
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यथास्थितां पुरग्रामपत्तनारण्यसंततिम् ।
सौम्यवारितरुच्छायादेशाध्वगगमागमम् ॥ ७४ ॥
yathāsthitāṃ puragrāmapattanāraṇyasaṃtatim ,
saumyavāritarucchāyādeśādhvagagamāgamam 74
74. yathāsthitām pura grāma pattana araṇya saṃtatim
saumya vāri taru chāyā deśa adhvaga gamāgamam
74. yathāsthitām puragrāmapattanaaraṇyasaṃtatim
saumyavāritarucchāyādeśādhvagagamāgamam
74. which consists of the existing series of cities, villages, towns, and forests, and the coming and going of travelers to regions with pleasant waters and shady trees.
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सुखातपमयेन्द्वर्कताराहोरात्रमण्डितम् ।
एवमेतदसद्भूतं सद्भूतमिव भासते ॥ ७५ ॥
sukhātapamayendvarkatārāhorātramaṇḍitam ,
evametadasadbhūtaṃ sadbhūtamiva bhāsate 75
75. sukha ātapa maya indu arka tārā ahorātra maṇḍitam
evam etat asadbhūtam sadbhūtam iva bhāsate
75. sukha ātapa maya indu arka tārā ahorātra maṇḍitam
evam etat asadbhūtam sadbhūtam iva bhāsate
75. adorned with pleasant warmth, the sun, moon, stars, and the cycle of days and nights. In this manner, this unreal (asat) thing appears as if it were real.
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दृश्योपलम्भं चित्तत्त्वे स्पन्दनं पवने यथा ।
असदेव सदाभासमभिन्नं भिन्नवत्स्थितम् ॥ ७६ ॥
dṛśyopalambhaṃ cittattve spandanaṃ pavane yathā ,
asadeva sadābhāsamabhinnaṃ bhinnavatsthitam 76
76. dṛśya upalambham cittattve spandanam pavane yathā
asat eva sadābhāsam abhinnam bhinnavat sthitam
76. yathā pavane spandanam,
cittattve dṛśya upalambham spandanam.
(etat) asat eva sadābhāsam abhinnam bhinnavat sthitam
76. Just as there is a vibration in the wind, so is the perception of the visible (dṛśya) a vibration in the essence of consciousness (cittattva). This, though truly unreal (asat), always appears as real, being non-different yet existing as if divided.
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शान्तादुदेति सकलं जगदम्बरात्म शान्तं न किंचन न नाम सदित्युदेति ।
तद्व्योमनीदृशमनन्तचितेः शरीरे भामात्रमाततमनन्तवपुर्विभाति ॥ ७७ ॥
śāntādudeti sakalaṃ jagadambarātma śāntaṃ na kiṃcana na nāma sadityudeti ,
tadvyomanīdṛśamanantaciteḥ śarīre bhāmātramātatamanantavapurvibhāti 77
77. śāntāt udeti sakalaṃ jagat ambarātma śāntaṃ na kiṃcana na nāma sat iti udeti.
tat vyomani īdṛśam anantaciteḥ śarīre bhāmātram ātatam anantavapuḥ vibhāti.
77. sakalaṃ jagat ambarātma śāntāt udeti
śāntaṃ na kiṃcana na nāma sat iti udeti
tat īdṛśam vyomani anantaciteḥ śarīre
ātatam anantavapuḥ bhāmātram vibhāti
77. All this universe, which possesses the essence of space, arises from the tranquil (śānta). However, the tranquil (śānta) itself is not any specific thing; it does not manifest as an 'existent' (sat) identified by a name. In that vast expanse (vyoman), which constitutes the body of the infinite consciousness (anantacit), this infinite form (anantavapus) shines forth merely as an all-pervading radiance.
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vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 (current chapter) Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216