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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-214

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श्रीवाल्मीकिरुवाच ।
इत्युक्तवत्यथ मुनौ नभसो ननाद वर्षामृताभ्रमिव दुन्दुभिरामरो द्राक् ।
शुक्लीकृताखिलककुब्वदना तुषारवर्षोपमा भुवि पपात च पुष्पवृष्टिः ॥ १ ॥
śrīvālmīkiruvāca ,
ityuktavatyatha munau nabhaso nanāda varṣāmṛtābhramiva dundubhirāmaro drāk ,
śuklīkṛtākhilakakubvadanā tuṣāravarṣopamā bhuvi papāta ca puṣpavṛṣṭiḥ 1
1. śrīvālmīkiḥ uvāca iti uktavati atha munau
nabhasaḥ nanāda varṣāmṛtābhram iva dundubhiḥ
āmaraḥ drāk śuklīkṛtākhilakakubvadanā
tuṣāravarṣopamā bhuvi papāta ca puṣpavṛṣṭiḥ
1. śrīvālmīkiḥ uvāca.
atha munau iti uktavati,
nabhasaḥ āmaraḥ dundubhiḥ varṣāmṛtābhram iva drāk nanāda.
ca śuklīkṛtākhilakakubvadanā tuṣāravarṣopamā puṣpavṛṣṭiḥ bhuvi papāta.
1. Sri Valmiki said: Then, as the sage finished speaking, a divine drum suddenly resounded from the sky, like a cloud raining nectar. And a shower of flowers fell upon the earth, whitening the faces of all directions and resembling a fall of snow.
किंजल्कजालदिवसान्तघनाङ्गरागा वातावधूतसितकेसरगौरहारा ।
पुष्पोदरोत्थमृदुसीकरशीतलाङ्गा प्राप्ता स्वयं सुरपुरादिव पुण्यलक्ष्मीः ॥ २ ॥
kiṃjalkajāladivasāntaghanāṅgarāgā vātāvadhūtasitakesaragaurahārā ,
puṣpodarotthamṛdusīkaraśītalāṅgā prāptā svayaṃ surapurādiva puṇyalakṣmīḥ 2
2. kiñjalkajāladivasāntaghanāṅgarāgā
vātāvadhūtasitakeṣaragaurahārā
puṣpodarotthamṛdusīkaraśītalāṅgā prāptā
svayam surapurāt iva puṇyalakṣmīḥ
2. kiñjalkajāladivasāntaghanāṅgarāgā vātāvadhūtasitakeṣaragaurahārā puṣpodarotthamṛdusīkaraśītalāṅgā puṇyalakṣmīḥ surapurāt iva svayam prāptā.
2. Auspicious fortune (puṇyalakṣmī), whose bodily hue was as rich as the dense evening glow from a multitude of flower filaments, whose white filament-garlands swayed gently in the wind, and whose limbs were cooled by soft dewdrops emanating from within the flowers, arrived spontaneously, as if from the city of gods.
कल्पान्तकालकपिकम्पितशुष्कशाखात्स्वर्गद्रुमात्पतितमाशु विडम्बयन्ती ।
तारागणं प्रथितभासमनल्पहासमाशामुखप्रसृतभैरवमम्बरस्था ॥ ३ ॥
kalpāntakālakapikampitaśuṣkaśākhātsvargadrumātpatitamāśu viḍambayantī ,
tārāgaṇaṃ prathitabhāsamanalpahāsamāśāmukhaprasṛtabhairavamambarasthā 3
3. kalpāntakālakapikampitaśuṣkaśākhāt
svargadrumāt patitam āśu viḍambayantī
tārāgaṇam prathitabhāsam analpahāsam
āśāmukhaprasṛtabhairavam ambarasthā
3. ambarasthā (puṣpavṛṣṭiḥ) kalpāntakālakapikampitaśuṣkaśākhāt svargadrumāt patitam,
prathitabhāsam analpahāsam āśāmukhaprasṛtabhairavam tārāgaṇam āśu viḍambayantī (prāptā).
3. Abiding in the sky, [the flower shower] swiftly resembled a multitude of stars - stars of widespread brilliance, great luminosity, and a dreadful appearance as they spread across the faces of the directions - which had fallen from a celestial tree whose dry branches were shaken by the cosmic monkey during the time of cosmic dissolution (kalpānta).
सा पुष्पवृष्टिरथ दुन्दुभिनादगर्जत्किंजल्कपुञ्जजलदा शममाजगाम ।
आपूरिताखिलसभा हिमहारिपुष्पपूरेण कौतुकविकासकरीक्षणेन ॥ ४ ॥
sā puṣpavṛṣṭiratha dundubhinādagarjatkiṃjalkapuñjajaladā śamamājagāma ,
āpūritākhilasabhā himahāripuṣpapūreṇa kautukavikāsakarīkṣaṇena 4
4. sā puṣpavṛṣṭiḥ atha
dundubhinādagarjatkiñjalkapuñjajaladā śamam
ājagāma āpūritākhilasabhā
himahāripuṣpapūreṇa kautukavikāsakarīkṣaṇena
4. atha sā dundubhinādagarjatkiñjalkapuñjajaladā puṣpavṛṣṭiḥ śamam ājagāma.
āpūritākhilasabhā himahāripuṣpapūreṇa kautukavikāsakarīkṣaṇena.
4. Then, that shower of flowers, which roared with drum-like sounds and was like a cloud made of clusters of stamens, subsided. The entire assembly hall became filled with an abundance of beautiful, refreshing flowers and with gazes that expressed burgeoning wonder.
तानि दिव्यानि पुष्पाणि यथास्थानमधःस्थिताः ।
वसिष्ठाय नमस्कृत्वा सभ्याः संशोकितां जहुः ॥ ५ ॥
tāni divyāni puṣpāṇi yathāsthānamadhaḥsthitāḥ ,
vasiṣṭhāya namaskṛtvā sabhyāḥ saṃśokitāṃ jahuḥ 5
5. tāni divyāni puṣpāṇi yathāsthānam adhaḥsthitāḥ
vasiṣṭhāya namaskṛtvā sabhyāḥ saṃśokitām jahuḥ
5. tāni divyāni puṣpāṇi yathāsthānam (āsan).
adhaḥsthitāḥ sabhyāḥ vasiṣṭhāya namaskṛtvā saṃśokitām jahuḥ.
5. After those divine flowers had settled in their appropriate places, the assembly members, situated below, bowed to Vasiṣṭha and abandoned their state of sorrow.
दशरथ उवाच ।
अहोऽनुसुविशात्मानः संसारवितताकृतेः ।
विश्रान्ताः स्मश्चिरं श्रान्ताः शुद्धा मेघा इवाचले ॥ ६ ॥
daśaratha uvāca ,
aho'nusuviśātmānaḥ saṃsāravitatākṛteḥ ,
viśrāntāḥ smaściraṃ śrāntāḥ śuddhā meghā ivācale 6
6. daśarathaḥ uvāca aho anusuvishātmānaḥ saṃsāravitatākṛteḥ
viśrāntāḥ smaḥ ciram śrāntāḥ śuddhāḥ meghāḥ iva acale
6. daśarathaḥ uvāca.
aho,
anusuvishātmānaḥ viśrāntāḥ smaḥ.
(vayam) saṃsāravitatākṛteḥ ciram śrāntāḥ (āsmā),
acale śuddhāḥ meghāḥ iva (sthitaḥ).
6. Dasharatha spoke: "Oh, we whose inner selves (ātman) have become profoundly tranquil, are now at peace, having been long weary from the vast and endless nature of worldly existence (saṃsāra), like pure clouds resting on a mountain."
कर्मणामवधिः पूर्णो दृष्टः सीमान्त आपदाम् ।
ज्ञातं ज्ञेयमशेषेण विश्रान्ताः स्मः परे पदे ॥ ७ ॥
karmaṇāmavadhiḥ pūrṇo dṛṣṭaḥ sīmānta āpadām ,
jñātaṃ jñeyamaśeṣeṇa viśrāntāḥ smaḥ pare pade 7
7. karmaṇām avadhiḥ pūrṇaḥ dṛṣṭaḥ sīmāntaḥ āpadām
jñātam jñeyam aśeṣeṇa viśrāntāḥ smaḥ pare pade
7. karmaṇām avadhiḥ pūrṇaḥ dṛṣṭaḥ.
āpadām sīmāntaḥ (api) dṛṣṭaḥ.
jñeyam aśeṣeṇa jñātam.
(ataḥ) pare pade viśrāntāḥ smaḥ.
7. The completion of (karma) has been fully observed, and the boundary of all misfortunes has been seen. That which was to be known has been completely understood. We are now at peace in the supreme state.
ध्यानलब्धपरव्योमचिरानुभवनभ्रमैः ।
धारणाधारविश्रान्त्या देहसंत्यजनक्रमैः ॥ ८ ॥
dhyānalabdhaparavyomacirānubhavanabhramaiḥ ,
dhāraṇādhāraviśrāntyā dehasaṃtyajanakramaiḥ 8
8. dhyānalabdhaparavyomacirānubhavanabhramaiḥ
dhāraṇādhāraviśrāntyā dehasantyajanakramaiḥ
8. dhyānalabdhaparavyomacirānubhavanabhramaiḥ
dhāraṇādhāraviśrāntyā dehasantyajanakramaiḥ
8. By the illusions arising from the prolonged experience of the supreme space (paravyoma) attained through meditation (dhyāna); by the repose found on the foundation of concentration (dhāraṇā); and by the successive stages of abandoning the body.
संकल्पनवनिर्माणैः स्वप्नदृष्टिजगज्ज्वरैः ।
शुक्तिरूप्यानुभवनैः स्वप्नात्ममृतिदर्शनैः ॥ ९ ॥
saṃkalpanavanirmāṇaiḥ svapnadṛṣṭijagajjvaraiḥ ,
śuktirūpyānubhavanaiḥ svapnātmamṛtidarśanaiḥ 9
9. saṅkalpanavanirmāṇaiḥ svapnadṛṣṭijagajjvaraiḥ
śuktirūpyānubhavanaiḥ svapnātmamṛtidarśanaiḥ
9. saṅkalpanavanirmāṇaiḥ svapnadṛṣṭijagajjvaraiḥ
śuktirūpyānubhavanaiḥ svapnātmamṛtidarśanaiḥ
9. By the new creations of imagination; by the feverish worlds perceived in dreams; by the experiences of mistaking a conch-shell for silver; and by the visions of one's own death (mṛti) in a dream.
अनन्यैः पवनस्पन्दैरनन्यैः सलिलद्रवैः ।
इन्द्रजालपुरापूरैर्गन्धर्वनगरोत्करैः ॥ १० ॥
ananyaiḥ pavanaspandairananyaiḥ saliladravaiḥ ,
indrajālapurāpūrairgandharvanagarotkaraiḥ 10
10. ananyaiḥ pavanasapandaiḥ ananyaiḥ saliladravaiḥ
indrajālapurāpūraiḥ gandharvanagarotkaraiḥ
10. ananyaiḥ pavanasapandaiḥ ananyaiḥ saliladravaiḥ
indrajālapurāpūraiḥ gandharvanagarotkaraiḥ
10. By the non-separate movements of the wind; by the non-separate flows of water; by the overwhelming cities of magic (indrajāla); and by the masses of phantom cities, like those of the Gandharvas.
मायापूर्णपुराभोगैर्मृगतृष्णानदीरयैः ।
आयतौ पवनस्पर्शैर्द्विचन्द्रानुभवोदयैः ॥ ११ ॥
māyāpūrṇapurābhogairmṛgatṛṣṇānadīrayaiḥ ,
āyatau pavanasparśairdvicandrānubhavodayaiḥ 11
11. māyāpūrṇapurābhogaiḥ mṛgatṛṣṇānadīrayaiḥ
āyatau pavanasparśaiḥ dvicandrānubhavodayaiḥ
11. māyāpūrṇapurābhogaiḥ mṛgatṛṣṇānadīrayaiḥ
āyatau pavanasparśaiḥ dvicandrānubhavodayaiḥ
11. By the full enjoyments of cities filled with illusion (māyā); by the currents of mirage-rivers; and by the future appearances of wind-touches and the experience of two moons (a visual illusion).
मदभ्रंशपुरस्पन्दैर्मुधा त्ववनिकम्पनैः ।
बालयक्षाद्यनुभवैः खकेशोण्ड्रकदर्शनैः ॥ १२ ॥
madabhraṃśapuraspandairmudhā tvavanikampanaiḥ ,
bālayakṣādyanubhavaiḥ khakeśoṇḍrakadarśanaiḥ 12
12. mṛdabhrāṃśapuraspandaiḥ mudhā tu avanikampanaiḥ
bālayakṣādi anubhavaiḥ khakeśoṇḍraka darśanaiḥ
12. mṛdabhrāṃśapuraspandaiḥ mudhā tu avanikampanaiḥ
bālayakṣādi anubhavaiḥ khakeśoṇḍraka darśanaiḥ
12. Indeed, through such experiences as illusory tremors (like those imagined before a mudslide), meaningless earth tremors, perceptions of child yakṣas and similar beings, and visions of sky-hairs and floating specks...
एवमादिभिरन्यैश्च दृष्टान्तैः स्वानुभूतिदैः ।
अहो नु मार्जिता दृश्यदृष्टिर्भगवता मम ॥ १३ ॥
evamādibhiranyaiśca dṛṣṭāntaiḥ svānubhūtidaiḥ ,
aho nu mārjitā dṛśyadṛṣṭirbhagavatā mama 13
13. evamādibhiḥ anyaiḥ ca dṛṣṭāntaiḥ svānubhūtidaiḥ
aho nu mārjitā dṛśyadṛṣṭiḥ bhagavatā mama
13. mama dṛśyadṛṣṭiḥ evamādibhiḥ anyaiḥ ca
svānubhūtidaiḥ dṛṣṭāntaiḥ bhagavatā mārjitā aho nu
13. Oh, indeed! My perception of the visible world has been cleansed by the Lord (Bhagavān) through these and other such examples, which provide personal experience (svānubhūti).
श्रीराम उवाच ।
नष्टो मोहः पदं प्राप्तं त्वत्प्रसादान्मुनीश्वर ।
संपन्नोऽहमहं सत्यमत्यन्तमवदातधीः ॥ १४ ॥
śrīrāma uvāca ,
naṣṭo mohaḥ padaṃ prāptaṃ tvatprasādānmunīśvara ,
saṃpanno'hamahaṃ satyamatyantamavadātadhīḥ 14
14. śrīrāma uvāca naṣṭaḥ mohaḥ padam prāptam tvatprasādāt
munīśvara sampannaḥ aham aham satyam atyantam avadātadhīḥ
14. śrīrāma uvāca munīśvara tvatprasādāt mohaḥ naṣṭaḥ padam
prāptam aham sampannaḥ aham satyam atyantam avadātadhīḥ
14. Śrī Rāma said: O chief of sages! By your grace (prasāda), my delusion (moha) is destroyed, and the ultimate state is attained. I am fulfilled, I am the Truth, with an exceedingly clear intellect.
स्थितोऽस्मि गतसंदेहः स्वभावे ब्रह्मरूपिणि ।
निरावरणविज्ञानः करिष्ये वचनं तव ॥ १५ ॥
sthito'smi gatasaṃdehaḥ svabhāve brahmarūpiṇi ,
nirāvaraṇavijñānaḥ kariṣye vacanaṃ tava 15
15. sthitaḥ asmi gatasandehaḥ svabhāve brahmarūpiṇi
nirāvaraṇavijñānaḥ kariṣye vacanam tava
15. aham gatasandehaḥ brahmarūpiṇi svabhāve sthitaḥ
asmi nirāvaraṇavijñānaḥ tava vacanam kariṣye
15. Established in my intrinsic nature (dharma), which is of the nature of Brahman (brahman), and free from doubt, I am now of unveiled knowledge. I shall carry out your command.
स्मृत्वा स्मृत्वाऽमृतासेकसौख्यदं वचनं तव ।
अर्हितोऽपि च शान्तोपि हृष्यामीव मुहुर्मुहुः ॥ १६ ॥
smṛtvā smṛtvā'mṛtāsekasaukhyadaṃ vacanaṃ tava ,
arhito'pi ca śāntopi hṛṣyāmīva muhurmuhuḥ 16
16. smṛtvā smṛtvā amṛtāseka-saukhyadam vacanam tava
arhitaḥ api ca śāntaḥ api hṛṣyāmi iva muhuḥ muhuḥ
16. tava amṛtāseka-saukhyadam vacanam smṛtvā smṛtvā
arhitaḥ api ca śāntaḥ api muhuḥ muhuḥ iva hṛṣyāmi
16. Repeatedly remembering your words, which bestow the happiness of a shower of nectar (amṛta), I find myself rejoicing again and again, even though I am (already) honored and serene.
नैव मेऽद्य कृतेनार्थो नाकृतेनेह कश्चन ।
यथा स्थितोऽस्मि तिष्ठामि तथैव विगतज्वरः ॥ १७ ॥
naiva me'dya kṛtenārtho nākṛteneha kaścana ,
yathā sthito'smi tiṣṭhāmi tathaiva vigatajvaraḥ 17
17. na eva me adya kṛtena arthaḥ na akṛtena iha kaścana
yathā sthitaḥ asmi tiṣṭhāmi tathā eva vigata-jvaraḥ
17. adya me kṛtena arthaḥ na eva,
iha akṛtena kaścana na yathā sthitaḥ asmi,
tathā eva vigata-jvaraḥ tiṣṭhāmi
17. Today, for me, there is no purpose (artha) in what is done, nor any in what is not done here. As I am situated, so I remain, indeed, free from distress (jvara).
उपायस्तु तथा तेन दृष्टिर्वास्तीह कीदृशी ।
अहो नु वितता भूमिः कष्टमेतादृशी दशा ॥ १८ ॥
upāyastu tathā tena dṛṣṭirvāstīha kīdṛśī ,
aho nu vitatā bhūmiḥ kaṣṭametādṛśī daśā 18
18. upāyaḥ tu tathā tena dṛṣṭiḥ vā asti iha kīdṛśī
aho nu vitatā bhūmiḥ kaṣṭam etādṛśī daśā
18. upāyaḥ tu tathā tena iha vā kīdṛśī dṛṣṭiḥ
asti? aho nu bhūmiḥ vitatā! kaṣṭam etādṛśī daśā
18. What then is the method (upāya)? And by that, what sort of vision exists here? Oh, how vast is the earth (bhūmi)! Alas, such a plight!
न शत्रुर्न च मित्रं मे न क्षेत्रं दुर्जनो जनः ।
दुर्बोधैषा जगत्क्षुब्धा शान्ता सर्वार्थसुन्दरी ॥ १९ ॥
na śatrurna ca mitraṃ me na kṣetraṃ durjano janaḥ ,
durbodhaiṣā jagatkṣubdhā śāntā sarvārthasundarī 19
19. na śatruḥ na ca mitram me na kṣetram durjanaḥ janaḥ
durbodhā eṣā jagat-kṣubdhā śāntā sarvārtha-sundarī
19. me śatruḥ na,
mitram ca na,
kṣetram na,
durjanaḥ janaḥ na.
eṣā durbodhā,
jagat-kṣubdhā,
śāntā,
sarvārtha-sundarī
19. For me, there is no enemy, no friend, no field, nor any wicked person. This (reality/condition) is difficult to understand; it is agitated by the world, yet serene, and beautiful in all its aspects.
कथमेतां जनो वेत्ति विना भवदनुग्रहम् ।
विनैव सेतुं पोतं वा बालोऽब्धिं लङ्घयेत्कथम् ॥ २० ॥
kathametāṃ jano vetti vinā bhavadanugraham ,
vinaiva setuṃ potaṃ vā bālo'bdhiṃ laṅghayetkatham 20
20. katham etām janaḥ vetti vinā bhavat anugraham vinā
eva setum potam vā bālaḥ abdhim laṅghayet katham
20. janaḥ etām katham vetti bhavat anugraham vinā
eva bālaḥ setum vā potam abdhim katham laṅghayet
20. How can a person comprehend this without your grace? How indeed could a child cross the ocean without a bridge or a boat?
लक्ष्मण उवाच ।
जन्मान्तरोपचितसंशयनाशनेन जन्मान्तरोपचितपुण्यशतोदितेन ।
जातोऽद्य मे मुनिवचःपरिबोधनेन जातोऽद्य मे मनसि चन्द्र इव प्रकाशः ॥ २१ ॥
lakṣmaṇa uvāca ,
janmāntaropacitasaṃśayanāśanena janmāntaropacitapuṇyaśatoditena ,
jāto'dya me munivacaḥparibodhanena jāto'dya me manasi candra iva prakāśaḥ 21
21. lakṣmaṇaḥ uvāca janmāntaropacitasaṃśayanāśanena
janmāntaropacitapuṇyaśatoditena
jātaḥ adya me munivacaḥparibodhanena
jātaḥ adya me manasi candraḥ iva prakāśaḥ
21. lakṣmaṇaḥ uvāca janmāntaropacitasaṃśayanāśanena
janmāntaropacitapuṇyaśatoditena
munivacaḥparibodhanena adya
me manasi candraḥ iva prakāśaḥ jātaḥ
21. Lakṣmaṇa said: Through the destruction of doubts (saṃśaya) accumulated over countless previous lives (janmāntara) and through hundreds of merits (puṇya) accrued in previous lives (janmāntara), a clear light, like the moon, has appeared in my mind (manas) today, owing to the complete comprehension of the sage's (muni) words.
ईदृश्यां दृश्यमानायां दृशि दोषदशाशतैः ।
काष्ठवद्दह्यते लोकः स्वदुर्भगतया तया ॥ २२ ॥
īdṛśyāṃ dṛśyamānāyāṃ dṛśi doṣadaśāśataiḥ ,
kāṣṭhavaddahyate lokaḥ svadurbhagatayā tayā 22
22. īdṛśyām dṛśyamānāyām dṛśi doṣadaśāśataiḥ
kāṣṭhavat dahyate lokaḥ svadurbhagatayā tayā
22. īdṛśyām dṛśyamānāyām dṛśi lokaḥ doṣadaśāśataiḥ
svadurbhagatayā tayā kāṣṭhavat dahyate
22. While such a perception (dṛśi) is manifest, a person is tormented like wood by hundreds of flawed conditions and by that inherent personal misfortune.
विश्वामित्र उवाच ।
अहो बत महत्पुण्यं श्रुतं ज्ञानं मुनेर्मुखात् ।
येन गङ्गासहस्रेण स्नाता इव वयं स्थिताः ॥ २३ ॥
viśvāmitra uvāca ,
aho bata mahatpuṇyaṃ śrutaṃ jñānaṃ munermukhāt ,
yena gaṅgāsahasreṇa snātā iva vayaṃ sthitāḥ 23
23. viśvāmitraḥ uvāca aho bata mahat puṇyam śrutam jñānam
muneḥ mukhāt yena gaṅgāsahasreṇa snātāḥ iva vayam sthitāḥ
23. viśvāmitraḥ uvāca aho bata muneḥ mukhāt mahat puṇyam
jñānam śrutam yena vayam gaṅgāsahasreṇa snātāḥ iva sthitāḥ
23. Viśvāmitra said: Oh, what immense merit (puṇya) and knowledge (jñāna) has been heard from the mouth of the sage (muni)! By this, we are as if purified by a thousand Ganges (Gaṅgā) rivers.
श्रीराम उवाच ।
संपदामथ दृष्टीनां शास्त्राणामापदां गिराम् ।
देशानामथ दृष्टानां दृष्टः सीमान्त उत्तमः ॥ २४ ॥
śrīrāma uvāca ,
saṃpadāmatha dṛṣṭīnāṃ śāstrāṇāmāpadāṃ girām ,
deśānāmatha dṛṣṭānāṃ dṛṣṭaḥ sīmānta uttamaḥ 24
24. sampadām atha dṛṣṭīnām śāstrāṇām āpadām girām
deśānām atha dṛṣṭānām dṛṣṭaḥ sīmāntaḥ uttamaḥ
24. sampadām atha dṛṣṭīnām śāstrāṇām āpadām girām
deśānām atha dṛṣṭānām uttamaḥ sīmāntaḥ dṛṣṭaḥ
24. Śrī Rāma said: The ultimate limit (sīmānta) has been observed concerning possessions, insights, scriptures, misfortunes, speeches, regions, and among those who have experienced.
नारद उवाच ।
यन्न श्रुतं ब्रह्मलोके स्वर्गे भूमितले तथा ।
कर्णौ तज्ज्ञानमाकर्ण्य यातौ मेऽद्य पवित्रताम् ॥ २५ ॥
nārada uvāca ,
yanna śrutaṃ brahmaloke svarge bhūmitale tathā ,
karṇau tajjñānamākarṇya yātau me'dya pavitratām 25
25. yat na śrutam brahmaloke svarge bhūmitale tathā
karṇau tat jñānam ākarṇya yātau me adya pavitratām
25. yat brahmaloke svarge tathā bhūmitale na śrutam
tat jñānam ākarṇya me karṇau adya pavitratām yātau
25. Nārada said: That knowledge (jñāna) which was not heard in the world of Brahmā (brahmaloka), in heaven, or on the surface of the earth, having heard that knowledge, my ears have today attained purity.
लक्ष्मण उवाच ।
हार्दं बाह्यं च तिमिरमपमृष्टवता त्वया ।
मुने परमभानुत्वं नूनं नः संप्रदर्शितम् ॥ २६ ॥
lakṣmaṇa uvāca ,
hārdaṃ bāhyaṃ ca timiramapamṛṣṭavatā tvayā ,
mune paramabhānutvaṃ nūnaṃ naḥ saṃpradarśitam 26
26. hārdam bāhyam ca timiram apamṛṣṭavatā tvayā
mune paramabhānutvam nūnam naḥ sampradarśitam
26. mune tvayā hārdam bāhyam ca timiram apamṛṣṭavatā
nūnam naḥ paramabhānutvam sampradarśitam
26. Lakṣmaṇa said: O sage, by you, who have dispelled both inner and outer darkness, surely, supreme radiance has been perfectly revealed to us.
शत्रुघ्न उवाच ।
निर्वृतोऽस्मि प्रशान्तोऽस्मि प्राप्तोस्मि परमं पदम् ।
चिराय परिपूर्णोऽस्मि सुखमासे च केवलम् ॥ २७ ॥
śatrughna uvāca ,
nirvṛto'smi praśānto'smi prāptosmi paramaṃ padam ,
cirāya paripūrṇo'smi sukhamāse ca kevalam 27
27. nirvṛtaḥ asmi praśāntaḥ asmi prāptaḥ asmi paramam
padam cirāya paripūrṇaḥ asmi sukham āse ca kevalam
27. asmi nirvṛtaḥ asmi praśāntaḥ asmi prāptaḥ paramam
padam asmi paripūrṇaḥ cirāya ca kevalam sukham āse
27. Śatrughna said: I am content, I am tranquil, I have attained the supreme state (padam). I am completely fulfilled for a long time, and I reside in pure happiness.
दशरथ उवाच ।
बहुजन्मोपलब्धेन पुण्येनायं मुनीश्वरः ।
धीरः कथितवान्नस्तद्येन पावनतां गताः ॥ २८ ॥
daśaratha uvāca ,
bahujanmopalabdhena puṇyenāyaṃ munīśvaraḥ ,
dhīraḥ kathitavānnastadyena pāvanatāṃ gatāḥ 28
28. daśarathaḥ uvāca bahujanmoplabdhena puṇyena ayam
munīśvaraḥ dhīraḥ kathitavān naḥ tat yena pāvanatām gatāḥ
28. daśarathaḥ uvāca ayam dhīraḥ munīśvaraḥ bahujanmoplabdhena
puṇyena naḥ tat kathitavān yena pāvanatām gatāḥ
28. Daśaratha said: "This wise lord of sages, by virtue of the merit (puṇya) he has acquired over many births, has spoken to us that by which we have attained purity."
श्रीवाल्मीकिरुवाच ।
इति तेषु वदत्स्वत्र सभ्येषु सह भूभृता ।
वसिष्ठः स उवाचेदं ज्ञानपावनया गिरा ॥ २९ ॥
śrīvālmīkiruvāca ,
iti teṣu vadatsvatra sabhyeṣu saha bhūbhṛtā ,
vasiṣṭhaḥ sa uvācedaṃ jñānapāvanayā girā 29
29. śrīvālmīkiḥ uvāca iti teṣu vadatsu atra sabhyeṣu saha
bhūbhṛtā vasiṣṭhaḥ saḥ uvāca idam jñānapāvanayā girā
29. śrīvālmīkiḥ uvāca iti teṣu sabhyeṣu bhūbhṛtā saha atra
vadatsu saḥ vasiṣṭhaḥ jñānapāvanayā girā idam uvāca
29. Śrī Vālmīki said: As they, the courtiers, along with the king, were speaking thus, that Vasiṣṭha spoke these words, with a speech that purifies through knowledge.
राजन्रघुकुलैकेन्दो यदहं वच्मि तत्कुरु ।
इतिहासकथान्ते हि पूजनीया द्विजातयः ॥ ३० ॥
rājanraghukulaikendo yadahaṃ vacmi tatkuru ,
itihāsakathānte hi pūjanīyā dvijātayaḥ 30
30. rājan raghukulaikendo yat aham vacmi tat
kuru itihāsakathānte hi pūjanīyā dvijātayaḥ
30. rājan raghukulaikendo yat aham vacmi tat
kuru hi itihāsakathānte dvijātayaḥ pūjanīyā
30. O King, the sole moon of the Raghu dynasty, do what I tell you. Indeed, at the end of this historical narrative (itihāsa-kathā), the twice-born (dvijāti) should be honored.
तदद्य ब्राह्मणौघांस्त्वं सर्वकामैः प्रपूरय ।
वेदार्थसमनुष्ठानफलं प्राप्स्यसि शाश्वतम् ॥ ३१ ॥
tadadya brāhmaṇaughāṃstvaṃ sarvakāmaiḥ prapūraya ,
vedārthasamanuṣṭhānaphalaṃ prāpsyasi śāśvatam 31
31. tat adya brāhmaṇaughān tvam sarvakāmaiḥ prapūraya
vedārthasamanuṣṭhānaphalam prāpsyasi śāśvatam
31. tat adya tvam sarvakāmaiḥ brāhmaṇaughān prapūraya
śāśvatam vedārthasamanuṣṭhānaphalam prāpsyasi
31. Therefore, today, you should fully satisfy these multitudes of Brahmins (brāhmaṇa-augha) with all desired objects. By doing so, you will obtain the eternal fruit of properly executing the teachings of the Vedas.
मोक्षोपायकथावस्तुसमाप्तौ द्विजपूजनम् ।
शक्तितः कीटकेनापि कार्यं किमु महीभृता ॥ ३२ ॥
mokṣopāyakathāvastusamāptau dvijapūjanam ,
śaktitaḥ kīṭakenāpi kāryaṃ kimu mahībhṛtā 32
32. mokṣopāyakathāvastusamāptau dvijapūjanam
śaktitaḥ kīṭakena api kāryam kimu mahībhṛtā
32. mokṣopāyakathāvastusamāptau dvijapūjanam
śaktitaḥ kīṭakena api kāryam mahībhṛtā kimu
32. Upon the conclusion of a discourse about the means to liberation (mokṣa), the veneration of Brahmins should be performed according to one's capacity, even by an insect. How much more, then, should it be done by a king?
इति मौनं वचः श्रुत्वा सहस्राणि नृपो दश ।
दूतैराकारयामास द्विजानां वेदवादिनाम् ॥ ३३ ॥
iti maunaṃ vacaḥ śrutvā sahasrāṇi nṛpo daśa ,
dūtairākārayāmāsa dvijānāṃ vedavādinām 33
33. iti maunam vacaḥ śrutvā sahasrāṇi nṛpaḥ daśa
dūtaiḥ ākārayāmāsa dvijānām vedavādinām
33. iti maunam vacaḥ śrutvā nṛpaḥ daśa sahasrāṇi
vedavādinām dvijānām dūtaiḥ ākārayāmāsa
33. Having thus heard the words of the silent sage, the king, by means of messengers, summoned ten thousand Brahmins (dvija) who were expounders of the Vedas.
मथुरायां सुराष्ट्रेषु गौडेषु च वसन्ति ये ।
तेभ्यः कुलेभ्यःसोऽभ्यर्च्य समानीय द्विजन्मनाम् ॥ ३४ ॥
mathurāyāṃ surāṣṭreṣu gauḍeṣu ca vasanti ye ,
tebhyaḥ kulebhyaḥso'bhyarcya samānīya dvijanmanām 34
34. mathurāyām surāṣṭreṣu gauḍeṣu ca vasanti ye tebhyaḥ
kulebhyaḥ saḥ abhyarcya samānīya dvijanmanām
34. ye mathurāyām surāṣṭreṣu gauḍeṣu ca vasanti,
saḥ dvijanmanām tebhyaḥ kulebhyaḥ abhyarcya samānīya
34. He (the king), having honored those Brahmins (dvijanman) and gathered them from the families who reside in Mathura, Surashtra, and Gauda.
अधिकात्यधिकज्ञानप्रकृतद्विजभोजनः ।
तदा दशसहस्राणि भोजयामास भूपतिः ॥ ३५ ॥
adhikātyadhikajñānaprakṛtadvijabhojanaḥ ,
tadā daśasahasrāṇi bhojayāmāsa bhūpatiḥ 35
35. adhikātyadhikajñānaprakṛtadvijabhojanaḥ
tadā daśasahasrāṇi bhojayāmāsa bhūpatiḥ
35. tadā adhikātyadhikajñānaprakṛtadvijabhojanaḥ
bhūpatiḥ daśasahasrāṇi bhojayāmāsa
35. Then, the king, whose act of feeding Brahmins (dvija) was performed with exceedingly profound knowledge, fed ten thousand of them.
यथाभिमतभोज्यान्नदानदक्षिणया तया ।
एवं संपूज्य तान्विप्रान्पितृन्देवान्नृपांस्तथा ॥ ३६ ॥
yathābhimatabhojyānnadānadakṣiṇayā tayā ,
evaṃ saṃpūjya tānviprānpitṛndevānnṛpāṃstathā 36
36. yathābhimatabhojyānnadānadakṣiṇayā tayā evam
sampūjya tān viprān pitṝn devān nṛpān tathā
36. evam tayā yathābhimatabhojyānnadānadakṣiṇayā
tān viprān pitṝn devān nṛpān tathā sampūjya
36. Thus, King Daśaratha, on that day, along with his friends, having duly honored those Brahmins, ancestors, gods, and kings with offerings and food distributions as desired, as well as...
पौरामात्यांस्तथा भृत्यान्दीनान्धकृपणांश्च तान् ।
तस्मिन्दशरथो राजा दिने सह सुहृज्जनैः ॥ ३७ ॥
paurāmātyāṃstathā bhṛtyāndīnāndhakṛpaṇāṃśca tān ,
tasmindaśaratho rājā dine saha suhṛjjanaiḥ 37
37. pauramātyān tathā bhṛtyān dīnāndhakṛpaṇān ca
tān tasmin daśarathaḥ rājā dine saha suhṛjjanaiḥ
37. tathā tān pauramātyān bhṛtyān dīnāndhakṛpaṇān
ca tasmin dine rājā daśarathaḥ suhṛjjanaiḥ saha
37. ...those citizens, ministers, servants, and the poor, blind, and miserable ones. On that day, King Daśaratha, along with his friends,...
लब्धसंसृतिसीमान्तश्चकारोत्सवमुत्तमम् ।
तथा नृपगृहे तस्मिन्कौशेयमणिकाञ्चने ॥ ३८ ॥
labdhasaṃsṛtisīmāntaścakārotsavamuttamam ,
tathā nṛpagṛhe tasminkauśeyamaṇikāñcane 38
38. labdhasaṃsṛtisīmāntaḥ cakāra utsavam uttamam
tathā nṛpagṛhe tasmin kauśeyamaṇikāñcane
38. labdhasaṃsṛtisīmāntaḥ uttamam utsavam cakāra
tathā tasmin nṛpagṛhe kauśeyamaṇikāñcane
38. ...who had reached the pinnacle of his worldly achievements, celebrated a magnificent festival. And in that royal palace, adorned with silk, jewels, and gold,...
भूषिते नगरे चैव गीर्वाणनगसुन्दरे ।
ननृतुर्मत्तकामिन्यो विलासिन्यो गृहे गृहे ॥ ३९ ॥
bhūṣite nagare caiva gīrvāṇanagasundare ,
nanṛturmattakāminyo vilāsinyo gṛhe gṛhe 39
39. bhūṣite nagare ca eva gīrvāṇanagasundare
nanṛtuḥ mattakāminyaḥ vilāsinyaḥ gṛhe gṛhe
39. bhūṣite gīrvāṇanagasundare nagare ca eva
mattakāminyaḥ vilāsinyaḥ gṛhe gṛhe nanṛtuḥ
39. ...and in the city, which was adorned and as beautiful as the city of the gods, intoxicated and playful women danced in every house.
लसद्वंशलताकांस्यवीणामुरजमर्दलम् ।
ताण्डवेनोद्धतारावमन्योन्येतरशेखराः ॥ ४० ॥
lasadvaṃśalatākāṃsyavīṇāmurajamardalam ,
tāṇḍavenoddhatārāvamanyonyetaraśekharāḥ 40
40. lasad-vaṃśalatā-kāṃsya-vīṇā-muraja-mardalam
tāṇḍavena uddhata-āravam anyonye-tara-śekharāḥ
40. anyonye-tara-śekharāḥ tāṇḍavena
lasad-vaṃśalatā-kāṃsya-vīṇā-muraja-mardalam uddhata-āravam
40. Adorned with mutually distinct head-ornaments, they created a loud roar through their vigorous dance (tāṇḍava), a sound resonating with shining bamboo flutes, bronze cymbals (kāṃsya), vīṇās, murajas, and mardala drums.
क्षुब्धीकृतापणकरभ्रान्तिपल्लविताम्बराः ।
मुग्धाट्टहासविक्षिप्तदन्तेन्दुकिरणच्छटाः ॥ ४१ ॥
kṣubdhīkṛtāpaṇakarabhrāntipallavitāmbarāḥ ,
mugdhāṭṭahāsavikṣiptadantendukiraṇacchaṭāḥ 41
41. kṣubdhī-kṛta-āpaṇa-karabha-bhrānti-pallavita-ambarāḥ
mugdha-aṭṭa-hāsa-vikṣipta-danta-indu-kiraṇa-chaṭāḥ
41. kṣubdhī-kṛta-āpaṇa-karabha-bhrānti-pallavita-ambarāḥ
mugdha-aṭṭa-hāsa-vikṣipta-danta-indu-kiraṇa-chaṭāḥ
41. (They were) those whose garments were made to flutter due to the confusion of agitated market-goers, and whose multitudes of moonbeam-like teeth were scattered (exposed) by their charming loud laughter.
मदाकुलितहुंकारा लीलासु तरलस्वराः ।
एकपादतलाघातहेलाहतधरातलाः ॥ ४२ ॥
madākulitahuṃkārā līlāsu taralasvarāḥ ,
ekapādatalāghātahelāhatadharātalāḥ 42
42. mada-ākulita-huṃkārāḥ līlāsu tarala-svarāḥ
eka-pāda-tala-āghāta-hela-hata-dharā-talāḥ
42. madākulita-huṃkārāḥ līlāsu tarala-svarāḥ
eka-pāda-tala-āghāta-hela-hata-dharā-talāḥ
42. (They were) those whose shouts were agitated by intoxication, whose voices were unsteady in their playful gestures, and who effortlessly shook the surface of the earth with the strike of the sole of one foot.
स्रग्दामतारविगलत्कुसुमासारपाण्डुराः ।
धारापातितविच्छिन्नहारमुक्तास्खलत्पदाः ॥ ४३ ॥
sragdāmatāravigalatkusumāsārapāṇḍurāḥ ,
dhārāpātitavicchinnahāramuktāskhalatpadāḥ 43
43. srak-dāma-tāra-vi-galat-kusuma-āsāra-pāṇḍurāḥ
dhārā-pātita-vi-cchinna-hāra-muktā-skhalat-padāḥ
43. srak-dāma-tāra-vi-galat-kusuma-āsāra-pāṇḍurāḥ
dhārā-pātita-vi-cchinna-hāra-muktā-skhalat-padāḥ
43. (They were) those who appeared pale from the showers of flowers falling from their pearl-like garlands, and whose feet were slipping due to the pearls of broken necklaces that had fallen in streams.
लोलाभरणसाकारं कामं ननृतुरङ्गनाः ।
पेठुः स्फुटपदं विप्रा बन्दिनोऽप्यङ्गनाश्च ताः ॥ ४४ ॥
lolābharaṇasākāraṃ kāmaṃ nanṛturaṅganāḥ ,
peṭhuḥ sphuṭapadaṃ viprā bandino'pyaṅganāśca tāḥ 44
44. lolābharaṇasākāram kāmam nanṛtuḥ aṅganāḥ peṭhuḥ
sphuṭapadam viprāḥ bandinaḥ api aṅganāḥ ca tāḥ
44. aṅganāḥ lolābharaṇasākāram kāmam nanṛtuḥ viprāḥ
tāḥ aṅganāḥ ca bandinaḥ api sphuṭapadam peṭhuḥ
44. Women danced, manifesting desire (kāma) with their swaying ornaments. Brahmins recited with clear enunciation, and so did those women and the bards.
पपुरुत्ताण्डवं पानं पानपा मदशालिनः ।
भोज्यं बुभुजिरे चित्रं भूषिता भोजनार्थिनः ॥ ४५ ॥
papuruttāṇḍavaṃ pānaṃ pānapā madaśālinaḥ ,
bhojyaṃ bubhujire citraṃ bhūṣitā bhojanārthinaḥ 45
45. papuḥ uttāṇḍavam pānam pānapāḥ madaśālinaḥ
bhojyam bubhujire citram bhūṣitāḥ bhojanārthinaḥ
45. madaśālinaḥ pānapāḥ uttāṇḍavam pānam papuḥ
bhūṣitāḥ bhojanārthinaḥ citram bhojyam bubhujire
45. The intoxicated drinkers consumed abundant beverages. The adorned guests, desirous of food, ate a variety of dishes.
सुधादिपरिलेपेन रञ्जिता गृहभित्तयः ।
रेजू रामेन्दुभानेन पुष्पधूपविलेपनैः ॥ ४६ ॥
sudhādiparilepena rañjitā gṛhabhittayaḥ ,
rejū rāmendubhānena puṣpadhūpavilepanaiḥ 46
46. sudhādiparilepena rañjitāḥ gṛhabhittayaḥ
rejū rāmendubhānena puṣpadhūpavilepanaiḥ
46. sudhādiparilepena rañjitāḥ gṛhabhittayaḥ
rāmendubhānena puṣpadhūpavilepanaiḥ rejū
46. The house walls, plastered and coated with various materials, shone brightly with the radiance of the beautiful moon, as well as with flowers, incense, and ointments.
वासांसि वसिताश्चित्राण्युत्तमस्रग्विभूषणाः ।
चेरुः परिचराश्चेट्यश्चारुगन्धा नृपाध्वरे ॥ ४७ ॥
vāsāṃsi vasitāścitrāṇyuttamasragvibhūṣaṇāḥ ,
ceruḥ paricarāśceṭyaścārugandhā nṛpādhvare 47
47. vāsāṃsi vasitāḥ citrāṇi uttamasragvibhūṣaṇāḥ
ceruḥ paricarāḥ ca ceṭyaḥ cārugandhāḥ nṛpādhvare
47. citrāṇi vāsāṃsi vasitāḥ uttamasragvibhūṣaṇāḥ
cārugandhāḥ paricarāḥ ca ceṭyaḥ nṛpādhvare ceruḥ
47. The attendants and maidservants, clad in colorful garments, adorned with excellent garlands and ornaments, and emitting a pleasing fragrance, moved about during the king's Vedic ritual (yajña).
देहयष्टिषु संयोज्य वनिता यक्षकर्दमम् ।
जग्मुस्ताण्डवनर्तक्यः श्रृङ्गारात्माङ्गणान्तरम् ॥ ४८ ॥
dehayaṣṭiṣu saṃyojya vanitā yakṣakardamam ,
jagmustāṇḍavanartakyaḥ śrṛṅgārātmāṅgaṇāntaram 48
48. dehay-aṣṭiṣu saṃyojya vanitā yakṣakardamam
jagmuḥ tāṇḍavanartakyaḥ śṛṅgārātmāṅgaṇāntaram
48. tāṇḍavanartakyaḥ vanitā dehay-aṣṭiṣu yakṣakardamam
saṃyojya śṛṅgārātmāṅgaṇāntaram jagmuḥ
48. The Taṇḍava dancers, these women, having applied the yakṣa-paste to their slender bodies, entered the inner courtyard, which was the very essence of the erotic sentiment (śṛṅgāra).
भवबहुलनिशावसानहर्षादिति घनमुत्सवमेव सप्तरात्रम् ।
दशरथनृपतिः सदानभोगश्रियमकरोत्पदमक्षयं समेतः ॥ ४९ ॥
bhavabahulaniśāvasānaharṣāditi ghanamutsavameva saptarātram ,
daśarathanṛpatiḥ sadānabhogaśriyamakarotpadamakṣayaṃ sametaḥ 49
49. bhava-bahula-niśā-avasāna-harṣāt
iti ghanam utsavam eva saptarātram
daśarathanṛpatiḥ sadānabhogaśriyam
akarot padam akṣayam sametaḥ
49. iti daśarathanṛpatiḥ
bhava-bahula-niśā-avasāna-harṣāt sadānabhogaśriyam
sametaḥ ghanam utsavam
eva saptarātram akarot akṣayam padam
49. Thus, from the joy at the culmination of many nights of worldly concerns, King Daśaratha, endowed with the glory of continuous generosity and enjoyment, indeed conducted a magnificent festival for seven nights, thereby creating an imperishable state (pada).

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 (current chapter) Chapter 215 Chapter 216