Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-15

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
which language(s) would you like to see in the translations:
श्रीवसिष्ठ उवाच ।
संतोषो हि परं श्रेयः संतोषः सुखमुच्यते संतुष्टः परमभ्येति विश्राममरिसूदन ॥ १ ॥
śrīvasiṣṭha uvāca ,
saṃtoṣo hi paraṃ śreyaḥ saṃtoṣaḥ sukhamucyate saṃtuṣṭaḥ paramabhyeti viśrāmamarisūdana 1
1. śrī vasiṣṭha uvāca | santoṣaḥ hi param śreyaḥ santoṣaḥ sukham
ucyate santuṣṭaḥ param abhyeti viśrāmam arisūdana || 1 ||
1. śrī vasiṣṭha uvāca he arisūdana,
santoṣaḥ hi param śreyaḥ santoṣaḥ sukham ucyate santuṣṭaḥ param viśrāmam abhyeti 1
1. Śrī Vasiṣṭha said: Contentment (santoṣa) is indeed the supreme good; contentment is declared to be happiness. A contented person attains ultimate tranquility (viśrāma), O destroyer of enemies.
1. וָאסִישְׁטְהָה המבורך אמר: שביעות הרצון היא הטוב העליון, שביעות הרצון נקראת אושר. האדם השבע רצון מגיע למנוחה העליונה, מגרש האויבים.
Go to verse view
संतोषैश्वर्यसुखिनां चिरविश्रान्तचेतसाम् ।
साम्राज्यमपि शान्तानां जरत्तृणलवायते ॥ २ ॥
saṃtoṣaiśvaryasukhināṃ ciraviśrāntacetasām ,
sāmrājyamapi śāntānāṃ jarattṛṇalavāyate 2
2. santoṣa aiśvarya sukhinām ciraviśrānta cetasām |
sāmrājyam api śāntānām jarat tṛṇa lavāyate || 2 ||
2. santoṣa aiśvarya sukhinām,
cira viśrānta cetasām,
śāntānām (janānām) sāmrājyam api jarat tṛṇa lavāyate 2
2. For those whose happiness comes from the wealth of contentment (santoṣa), and whose minds are perpetually at peace, even a vast empire seems like a withered blade of grass.
2. עבור השלבים, המאושרים בעושר שביעות הרצון שרוחם נחה מזה זמן רב, אפילו קיסרות נראית כקש יבש וחסר ערך.
Go to verse view
संतोषशालिनी बुद्धी राम संसारवृत्तिषु ।
विषमास्वप्यनुद्विग्ना न कदाचन हीयते ॥ ३ ॥
saṃtoṣaśālinī buddhī rāma saṃsāravṛttiṣu ,
viṣamāsvapyanudvignā na kadācana hīyate 3
3. santoṣa śālinī buddhiḥ rāma saṃsāra vṛttiṣu |
viṣamāsu api anudvignā na kadācana hīyate || 3 ||
3. rāma,
santoṣa śālinī anudvignā buddhiḥ,
viṣamāsu api saṃsāra vṛttiṣu,
na kadācana hīyate 3
3. O Rāma, an intellect (buddhi) adorned with contentment (santoṣa) remains undisturbed even amidst the difficult circumstances of worldly life (saṃsāra), and it never deteriorates.
3. רָאמָה, התבונה הניחנת בשביעות רצון אינה נחרדת גם אל מול נסיבות הקיום הסוערות של הַסַּמְסָארָה (סבך הקיום התופעתי), ולא תיפול לעולם.
Go to verse view
संतोषामृतपानेन ये शान्तास्तृप्तिमागताः ।
भोगश्रीरतुला तेषामेषा प्रतिविषायते ॥ ४ ॥
saṃtoṣāmṛtapānena ye śāntāstṛptimāgatāḥ ,
bhogaśrīratulā teṣāmeṣā prativiṣāyate 4
4. santoṣa amṛta pānena ye śāntāḥ tṛptim āgatāḥ |
bhoga śrīḥ atulā teṣām eṣā prativiṣāyate || 4 ||
4. santoṣa amṛta pānena ye śāntāḥ tṛptim āgatāḥ,
teṣām eṣā atulā bhoga śrīḥ prativiṣāyate 4
4. Those tranquil individuals who have achieved ultimate satisfaction by partaking of the nectar of contentment (santoṣa), find that even unparalleled worldly pleasures (bhoga-śrī) become like poison to them.
4. אלה הנרגעים שהגיעו לסיפוק משתיית צוף שביעות הרצון, פאר תענוגות העולם הזה נחזה בעיניהם כרעל.
Go to verse view
न तथा सुखयन्त्येताः पीयूषरसवीचयः ।
यथातिमधुरास्वादः संतोषो दोषनाशनः ॥ ५ ॥
na tathā sukhayantyetāḥ pīyūṣarasavīcayaḥ ,
yathātimadhurāsvādaḥ saṃtoṣo doṣanāśanaḥ 5
5. na tathā sukhayanti etāḥ pīyūṣarasavīcayaḥ
yathā atimadhurāsvādaḥ santoṣaḥ doṣanāśanaḥ
5. pīyūṣarasavīcayaḥ etāḥ na tathā sukhayanti
yathā atimadhurāsvādaḥ doṣanāśanaḥ santoṣaḥ
5. Waves of nectar-juice do not bring as much happiness as the exceedingly sweet experience of contentment (santoṣa), which destroys all imperfections.
5. גלי משקה האלמוות אינם מעניקים אושר כזה כמו שביעות הרצון, שטעמה מתוק מדבש והיא מכלה את כל הפגמים.
Go to verse view
अप्राप्तवाञ्छामुत्सृज्य संप्राप्ते समतां गतः ।
अदृष्टखेदाखेदो यः स संतुष्ट इहोच्यते ॥ ६ ॥
aprāptavāñchāmutsṛjya saṃprāpte samatāṃ gataḥ ,
adṛṣṭakhedākhedo yaḥ sa saṃtuṣṭa ihocyate 6
6. aprāptavāñchām utsṛjya samprāpte samatām gataḥ
adṛṣṭakhedākhedaḥ yaḥ saḥ santuṣṭaḥ iha ucyate
6. yaḥ aprāptavāñchām utsṛjya samprāpte samatām
gataḥ adṛṣṭakhedākhedaḥ saḥ iha santuṣṭaḥ ucyate
6. One who has abandoned unfulfilled desires, who has achieved equanimity regarding what has been attained, and who experiences neither sorrow nor absence of sorrow, such a person is called contented here.
6. מי שזנח את התשוקה למה שלא הושג, שומר על איזון כלפי מה שהושג, ואינו מושפע מצער או מעונג - הוא הנקרא שבע רצון.
Go to verse view
आत्मनात्मनि संतोषं यावद्याति न मानसम् ।
उद्भवन्त्यापदस्तावल्लता इव मनोबिलात् ॥ ७ ॥
ātmanātmani saṃtoṣaṃ yāvadyāti na mānasam ,
udbhavantyāpadastāvallatā iva manobilāt 7
7. ātmanā ātmani santoṣam yāvat yāti na mānasam
udbhavanti āpadaḥ tāvat latāḥ iva manobilāt
7. yāvat mānasam ātmanā ātmani santoṣam na yāti
tāvat āpadaḥ manobilāt latāḥ iva udbhavanti
7. As long as the mind does not achieve contentment (santoṣa) within the self (ātman), misfortunes will arise, just like creepers from a fissure in the mind.
7. כל עוד החשיבה אינה מוצאת שביעות רצון בָּעַצְמִי באמצעות העצמי, האסונות ממשיכים לבלוב כמו מטפסים מתוך מחילת המחשבה.
Go to verse view
संतोषशीतलं चेतः शुद्धविज्ञानदृष्टिभिः ।
भृशं विकासमायाति सूर्यांशुभिरिवाम्बुजम् ॥ ८ ॥
saṃtoṣaśītalaṃ cetaḥ śuddhavijñānadṛṣṭibhiḥ ,
bhṛśaṃ vikāsamāyāti sūryāṃśubhirivāmbujam 8
8. santoṣaśītalam cetaḥ śuddhavijñānadṛṣṭibhiḥ
bhṛśam vikāsam āyāti sūryāṃśubhiḥ iva ambujam
8. santoṣaśītalam cetaḥ śuddhavijñānadṛṣṭibhiḥ
bhṛśam vikāsam āyāti sūryāṃśubhiḥ iva ambujam
8. The mind (cetas), cooled by contentment (santoṣa), expands greatly through the vision of pure wisdom (vijñāna), just as a lotus blossoms by the sun's rays.
8. החשיבה שנרגעה בצינת שביעות הרצון נפתחת ומבלבלת בעוצמה דרך תובנות החכמה הטהורה, כמו פרח לוטוס למראה קרני השמש.
Go to verse view
आशावैवश्यविवशे चित्ते संतोषवर्जिते ।
म्लाने वक्रमिवादर्शे न ज्ञानं प्रतिबिम्बति ॥ ९ ॥
āśāvaivaśyavivaśe citte saṃtoṣavarjite ,
mlāne vakramivādarśe na jñānaṃ pratibimbati 9
9. āśāvaivaśyavivaśe citte saṃtoṣavarjite mlāne
vakram iva ādarśe na jñānam pratibimbati
9. citte āśāvaivaśyavivaśe saṃtoṣavarjite mlāne
jñānam na pratibimbati iva vakram ādarśe
9. When the mind (citta) is overpowered by the helplessness of desires, devoid of contentment (saṃtoṣa), and withered, knowledge (jñāna) does not reflect in it, just as a crooked image appears in a mirror.
9. בחשיבה הנטולת שביעות רצון, הנשלטת בחוסר אונים על ידי הציפיות, הידע אינו משתקף - כשם שבמראה עמומה ומעוותת אין בבואה משתקפת.
Go to verse view
अज्ञानघनयामिन्या संकोचं न नराम्बुजम् ।
यात्यसावुदितो यस्य नित्यं संतोषभास्करः ॥ १० ॥
ajñānaghanayāminyā saṃkocaṃ na narāmbujam ,
yātyasāvudito yasya nityaṃ saṃtoṣabhāskaraḥ 10
10. ajñānaghanayāminyā saṃkocam na narāmbujam yāti
asau uditaḥ yasya nityam saṃtoṣabhāskaraḥ
10. yasya asau saṃtoṣabhāskaraḥ nityam uditaḥ
narāmbujam ajñānaghanayāminyā na saṃkocam yāti
10. The lotus-like human (nara) does not shrink (or wither) in the dense night of ignorance (ajñāna), provided that for him, the sun of contentment (saṃtoṣa) has always risen.
10. אדם שהוא כפרח לוטוס אינו נסגר בליל הבוערות העבה, אם שמש שביעות הרצון זורחת בקרבו תמיד.
Go to verse view
अकिंचनोऽप्यसौ जन्तुः साम्राज्यसुखमश्नुते ।
आधिव्याधिविनिर्मुक्तं संतुष्टं यस्य मानसम् ॥ ११ ॥
akiṃcano'pyasau jantuḥ sāmrājyasukhamaśnute ,
ādhivyādhivinirmuktaṃ saṃtuṣṭaṃ yasya mānasam 11
11. akiṃcanaḥ api asau jantuḥ sāmrājyasukham aśnute
ādhivyādhivinirmuktam saṃtuṣṭam yasya mānasam
11. asau jantuḥ akiṃcanaḥ api sāmrājyasukham aśnute
yasya mānasam ādhivyādhivinirmuktam saṃtuṣṭam
11. Even that being who possesses nothing (akiñcana) enjoys the happiness of an empire, if their mind (mānasa) is free from mental and physical afflictions and is contented (saṃtuṣṭa).
11. אפילו אדם חסר כל נהנה מאושר של מלכות, אם מחשבתו שבעת רצון ומשוחררת ממצוקות הנפש וממחלות הגוף.
Go to verse view
नाभिवाञ्छत्यसंप्राप्तं प्राप्तं भुंक्ते यथाक्रमम् ।
यः सुसौम्यसमाचारः संतुष्ट इति कथ्यते ॥ १२ ॥
nābhivāñchatyasaṃprāptaṃ prāptaṃ bhuṃkte yathākramam ,
yaḥ susaumyasamācāraḥ saṃtuṣṭa iti kathyate 12
12. na abhivāñchati asaṃprāptam prāptam bhuṅkte yathākramam
yaḥ susaumyasamācāraḥ saṃtuṣṭaḥ iti kathyate
12. yaḥ susaumyasamācāraḥ asaṃprāptam na abhivāñchati
prāptam yathākramam bhuṅkte saṃtuṣṭaḥ iti kathyate
12. One whose conduct is very gentle (susoumya), who does not intensely desire what has not been obtained, and who enjoys what has been obtained in due order, is called contented (saṃtuṣṭa).
12. מי שאינו משתוקק למה שלא הגיע, נהנה ממה שמגיע כסדרו, ונוהג ברוגע ובנועם מרבי - נקרא שבע רצון.
Go to verse view
संतुष्टिपरतृप्तस्य महतः पूर्णचेतसः ।
क्षीराब्धेरिव शुद्धस्य मुखे लक्ष्मीर्विराजते ॥ १३ ॥
saṃtuṣṭiparatṛptasya mahataḥ pūrṇacetasaḥ ,
kṣīrābdheriva śuddhasya mukhe lakṣmīrvirājate 13
13. saṃtuṣṭiparatyptasya mahataḥ pūrṇacetasaḥ
kṣīrābdheḥ iva śuddhasya mukhe lakṣmīḥ virājate
13. mahataḥ saṃtuṣṭiparatyptasya pūrṇacetasaḥ śuddhasya kṣīrābdheḥ iva,
mukhe lakṣmīḥ virājate
13. On the face of a great person, whose mind is supremely content and completely fulfilled, prosperity (Lakṣmī) shines brilliantly, just as she emerged from the pure ocean of milk.
13. על פניו של אדם דגול, השבע רצון כליל, שרוחו מלאה וטהורה כמו ים החלב, זורחת לַקְשְׁמִי (אלת השפע).
Go to verse view
पूर्णतामलमाश्रित्य स्वात्मन्येवात्मना स्वयम् ।
पौरुषेण प्रयत्नेन तृष्णां सर्वत्र वर्जयेत् ॥ १४ ॥
pūrṇatāmalamāśritya svātmanyevātmanā svayam ,
pauruṣeṇa prayatnena tṛṣṇāṃ sarvatra varjayet 14
14. pūrṇatām alam āśritya svātmani eva ātmanā svayam
pauruṣeṇa prayatnena tṛṣṇām sarvatra varjayet
14. svayam ātmanā pauruṣeṇa prayatnena,
svātmani eva pūrṇatām alam āśritya,
sarvatra tṛṣṇām varjayet
14. Completely relying on the inherent fullness within one's own self (ātman), by the self (ātman) and through personal, vigorous effort, one should abandon craving (tṛṣṇā) in all aspects.
14. בהסתמכות על השלמות המלאה בָּעַצְמִי באמצעות עצמו, יש לנטוש לחלוטין את התשוקה הבוערת בכל מקום על ידי מאמץ אישי.
Go to verse view
संतोषाऽमृतपूर्णस्य शान्तशीतलया धिया ।
स्वयं स्थैर्यं मनो याति शीतांशोरिव शाश्वतम् ॥ १५ ॥
saṃtoṣā'mṛtapūrṇasya śāntaśītalayā dhiyā ,
svayaṃ sthairyaṃ mano yāti śītāṃśoriva śāśvatam 15
15. saṃtoṣāmṛtapūrṇasya śāntaśītalayā dhiyā svayam
sthairyam manaḥ yāti śītāṃśoḥ iva śāśvatam
15. saṃtoṣāmṛtapūrṇasya śāntaśītalayā dhiyā,
manaḥ svayam śītāṃśoḥ iva śāśvatam sthairyam yāti
15. By the peaceful and serene intellect (dhī) of a person who is filled with the nectar of contentment (saṃtoṣa), the mind (manas) itself attains eternal stability (sthairya), just like the perpetual calm of the moon.
15. עבור אדם המלא בצוף שביעות הרצון, החשיבה מגיעה מעצמה ליציבות נצחית בזכות תבונה שקטה וצוננת, כמו הירח הצונן.
Go to verse view
संतोषपुष्टमनसं भृत्या इव महर्द्धयः ।
राजानमुपतिष्ठन्ति किंकरत्वमुपागताः ॥ १६ ॥
saṃtoṣapuṣṭamanasaṃ bhṛtyā iva maharddhayaḥ ,
rājānamupatiṣṭhanti kiṃkaratvamupāgatāḥ 16
16. saṃtoṣapuṣṭamanasam bhṛtyāḥ iva maharddhayaḥ
rājānam upatiṣṭhanti kiṃkaratvam upāgatāḥ
16. saṃtoṣapuṣṭamanasam rājānam,
kiṃkaratvam upāgatāḥ maharddhayaḥ bhṛtyāḥ iva upatiṣṭhanti
16. Great abundance (mahardhi), having taken on the role of humble servants, attends upon a king whose mind is nourished by contentment (saṃtoṣa), just as actual servants do.
16. למי שמחשבתו ניזונה משביעות רצון, העושר הגדול משרת אותו כמו משרתים הנאמנים למלכם.
Go to verse view
आत्मनैवात्मनि स्वस्थे संतुष्टे पुरुषे स्थिते ।
प्रशाम्यन्त्याधयः सर्वे प्रावृषीवाशु पांशवः ॥ १७ ॥
ātmanaivātmani svasthe saṃtuṣṭe puruṣe sthite ,
praśāmyantyādhayaḥ sarve prāvṛṣīvāśu pāṃśavaḥ 17
17. ātmanā eva ātmani svasthe saṃtuṣṭe puruṣe sthite
praśāmyanti ādhayaḥ sarve prāvṛṣi iva āśu pāṃśavaḥ
17. puruṣe ātmanā eva ātmani svasthe saṃtuṣṭe sthite,
sarve ādhayaḥ prāvṛṣi āśu pāṃśavaḥ iva praśāmyanti
17. When an individual (puruṣa) is established in their own true self (ātman), feeling at peace within and content, all mental anxieties quickly subside, just as dust particles swiftly settle during the rainy season.
17. כשאדם שוכן ברוגע ובשביעות רצון בָּעַצְמִי בעזרת עצמו, כל מצוקות הנפש נרגעות במהירות, כמו אבק ששוקע בגשם.
Go to verse view
नित्यं शीतलया राम कुलङ्कपरिभिन्नया ।
पुरुषः शुद्धया वृत्त्या भाति पूर्णतयेन्दुवत् ॥ १८ ॥
nityaṃ śītalayā rāma kulaṅkaparibhinnayā ,
puruṣaḥ śuddhayā vṛttyā bhāti pūrṇatayenduvat 18
18. nityam śītalayā rāma kulaṅkaparibhinnayā
puruṣaḥ śuddhayā vṛttyā bhāti pūrṇatayā induvat
18. rāma,
puruṣaḥ nityam śītalayā kulaṅkaparibhinnayā śuddhayā vṛttyā pūrṇatayā induvat bhāti
18. O Rāma, an individual (puruṣa) who is endowed with a constantly serene and pure disposition (vṛtti), which completely eradicates all flaws, shines in their perfection, just like the full moon.
18. רָאמָה, בזכות אורח חיים טהור, צונן ונקי מכל פגם, אדם זורח בשלמות מלאה כמו הירח במלואו.
Go to verse view
समतासुन्दरं वक्रं पुरुषस्यावलोकयन् ।
तोषमेति यथा लोको न तथा धनसंचयैः ॥ १९ ॥
samatāsundaraṃ vakraṃ puruṣasyāvalokayan ,
toṣameti yathā loko na tathā dhanasaṃcayaiḥ 19
19. samatāsundaram vakram puruṣasya avalokayan
toṣam eti yathā lokaḥ na tathā dhanasaṃcayaiḥ
19. lokaḥ puruṣasya samatāsundaram vakram avalokayan toṣam eti,
yathā dhanasaṃcayaiḥ tathā na (eti)
19. People experience a satisfaction when beholding the face of an individual (puruṣa) made beautiful by equanimity (samatā), a satisfaction not achieved through the accumulation of wealth.
19. בראותם את פניו של אדם המיופים באיזון נפשי, בני האדם מוצאים שמחה ששום צבירת עושר אינה יכולה להעניק.
Go to verse view
समतया मतया गुणशालिनां पुरुषराडिह यः समलंकृतः ।
तममलं प्रणमन्ति नभश्चरा अपि महामुनयो रघुनन्दन ॥ २० ॥
samatayā matayā guṇaśālināṃ puruṣarāḍiha yaḥ samalaṃkṛtaḥ ,
tamamalaṃ praṇamanti nabhaścarā api mahāmunayo raghunandana 20
20. samatayā matayā guṇaśālinām
puruṣarāṭ iha yaḥ samalaṃkṛtaḥ
tam amalam praṇamanti nabhaścarāḥ
api mahāmunayaḥ raghunandana
20. raghunandana,
iha yaḥ guṇaśālinām puruṣarāṭ samatayā matayā samalaṃkṛtaḥ,
tam amalam (puruṣam) nabhaścarāḥ api mahāmunayaḥ praṇamanti
20. O Raghunandana, even celestial beings (nabhaścarāḥ) and great sages bow down to that pure individual (puruṣa) who, among the virtuous, is adorned here with equanimity (samatā) and wisdom (mati).
20. רַגְהוּנַנְדַנָה (רָאמָה), מי שהוא מלך בין בני האדם, המעוטר באיזון הנפש המוערך על ידי בעלי המידות הטובות - אפילו שוכני השמיים והחכמים הדגולים קדים קידה בפני אדם טהור זה.
Go to verse view
Previous Chapter Next Chapter

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 (current chapter) Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216