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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-12

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वाल्मीकिरुवाच ।
इति पृष्टो मुनीन्द्रेण समाश्वस्य च राघवः ।
उवाच वचनं चारु परिपूर्णार्थमन्थरम् ॥ १ ॥
vālmīkiruvāca ,
iti pṛṣṭo munīndreṇa samāśvasya ca rāghavaḥ ,
uvāca vacanaṃ cāru paripūrṇārthamantharam 1
1. vālmīkiḥ uvāca iti pṛṣṭaḥ muniīndreṇa samāśvasya ca
rāghavaḥ uvāca vacanam cāru paripūrṇārthamantharam
1. Vālmīki spoke: Thus questioned by the chief of sages, and having regained his composure, Rāma spoke charming words, weighty with complete meaning.
श्रीराम उवाच ।
भगवन्भवता पृष्टो यथावदधुनाऽखिलम् ।
कथयाम्यहमज्ञोऽपि को लङ्घयति सद्वचः ॥ २ ॥
śrīrāma uvāca ,
bhagavanbhavatā pṛṣṭo yathāvadadhunā'khilam ,
kathayāmyahamajño'pi ko laṅghayati sadvacaḥ 2
2. śrīrāma uvāca bhagavan bhavatā pṛṣṭaḥ yathāvat adhunā
akhilam kathayāmi aham ajñaḥ api kaḥ laṅghayati sat vacaḥ
2. Śrī Rāma said: "O Lord, you have properly asked me now about everything. Although I am ignorant, I will tell you. Who indeed can transgress the words of the virtuous?"
अहं तावदयं जातो निजेऽस्मिन्पितृसद्मनि ।
क्रमेण वृद्धिं संप्राप्तः प्राप्तविद्यश्च संस्थितः ॥ ३ ॥
ahaṃ tāvadayaṃ jāto nije'sminpitṛsadmani ,
krameṇa vṛddhiṃ saṃprāptaḥ prāptavidyaśca saṃsthitaḥ 3
3. aham tāvat ayam jātaḥ nije asmin pitṛsadmani krameṇa
vṛddhim samprāptaḥ prāptavidyaḥ ca saṃsthitaḥ
3. "Indeed, I was born here in my own ancestral home. Gradually, I grew up, acquired knowledge, and settled down."
ततः सदाचारपरो भूत्वाहं मुनिनायक ।
विहृतस्तीर्थयात्रार्थमुर्वीमम्बुधिमेखलाम् ॥ ४ ॥
tataḥ sadācāraparo bhūtvāhaṃ munināyaka ,
vihṛtastīrthayātrārthamurvīmambudhimekhalām 4
4. tataḥ sadācāraparaḥ bhūtvā aham munināyaka
vihṛtaḥ tīrthayātrārtham urvīm ambudhimekhalām
4. Thereafter, O chief of sages, having become devoted to righteous conduct, I traveled across the earth, which is girdled by the oceans, for the purpose of pilgrimage.
एतावताथ कालेन संसारास्थामिमां हरन् ।
समुद्भूतो मनसि मे विचारः सोऽयमीदृशः ॥ ५ ॥
etāvatātha kālena saṃsārāsthāmimāṃ haran ,
samudbhūto manasi me vicāraḥ so'yamīdṛśaḥ 5
5. etāvatā atha kālena saṃsāra āsthām imām haran
samudbhūtaḥ manasi me vicāraḥ saḥ ayam īdṛśaḥ
5. Then, in the course of this much time, while dispelling this attachment to worldly existence (saṃsāra), such a thought (vicāra) arose in my mind.
विवेकेन परीतात्मा तेनाहं तदनु स्वयम् ।
भोगनीरसया बुद्ध्या प्रविचारितवानिदम् ॥ ६ ॥
vivekena parītātmā tenāhaṃ tadanu svayam ,
bhoganīrasayā buddhyā pravicāritavānidam 6
6. vivekena parītātmā tena aham tad anu svayam
bhoganīrasayā buddhyā pravicāritavān idam
6. My inner being (ātman) was then filled with discernment (viveka), and subsequently, I myself, with an intellect (buddhi) that found no essence in worldly enjoyments, deeply reflected on this matter.
किंनामेदं बत सुखं येयं संसारसंततिः ।
जायते मृतये लोको म्रियते जननाय च ॥ ७ ॥
kiṃnāmedaṃ bata sukhaṃ yeyaṃ saṃsārasaṃtatiḥ ,
jāyate mṛtaye loko mriyate jananāya ca 7
7. kim nāma idam bata sukham yā iyam saṃsārasaṃtatiḥ
jāyate mṛtaye lokaḥ mriyate jananāya ca
7. What indeed is this happiness (sukha), which is merely this unending cycle of worldly existence (saṃsāra)? People are born only to die, and they die only to be born again.
अस्थिराः सर्व एवेमे सचराचरचेष्टिताः ।
आपदां पतयः पापा भावा विभवभूमयः ॥ ८ ॥
asthirāḥ sarva eveme sacarācaraceṣṭitāḥ ,
āpadāṃ patayaḥ pāpā bhāvā vibhavabhūmayaḥ 8
8. asthirāḥ sarve eva ime sacarācaraceṣṭitāḥ
āpadām patayaḥ pāpāḥ bhāvāḥ vibhava-bhūmayaḥ
8. All these existences (bhāva), characterized by their activities, whether moving or unmoving, are inherently unstable. They are the sources of misfortunes, inherently flawed, and yet serve as the very foundations of worldly prosperity.
अयःशलाकासदृशाः परस्परमसङ्गिनः ।
श्लिष्यन्ते केवलं भावा मनःकल्पनया स्वया ॥ ९ ॥
ayaḥśalākāsadṛśāḥ parasparamasaṅginaḥ ,
śliṣyante kevalaṃ bhāvā manaḥkalpanayā svayā 9
9. ayaḥśalākāsadṛśāḥ parasparam asaṅginaḥ
śliṣyante kevalam bhāvāḥ manaḥkalpanayā svayā
9. These entities (bhāva), though resembling separate iron rods and being fundamentally disconnected from one another, are nonetheless joined together solely by one's own mental constructs.
मनःसमायत्तमिदं जगदाभोगि दृश्यते ।
मनश्चासदिवाभाति केन स्म परिमोहिताः ॥ १० ॥
manaḥsamāyattamidaṃ jagadābhogi dṛśyate ,
manaścāsadivābhāti kena sma parimohitāḥ 10
10. manaḥ samāyattam idam jagat ābhogi dṛśyate
manaḥ ca asat iva ābhāti kena sma parimohitāḥ
10. This world, full of enjoyments, is perceived as completely controlled by the mind. However, the mind itself appears to be unreal (asat). By whom, then, have we been so greatly deluded?
असतैव वयं कष्टं विकृष्टा मूढबुद्धयः ।
मृगतृष्णाम्भसा दूरे वने मुग्धमृगा इव ॥ ११ ॥
asataiva vayaṃ kaṣṭaṃ vikṛṣṭā mūḍhabuddhayaḥ ,
mṛgatṛṣṇāmbhasā dūre vane mugdhamṛgā iva 11
11. asatā eva vayam kaṣṭam vikṛṣṭāḥ mūḍhabuddhayaḥ
mṛgatṛṣṇāmbhasā dūre vane mugdhamṛgāḥ iva
11. Alas, we, whose intellects are deluded, have been lamentably dragged along by the unreal (asat) itself, just like innocent deer in a distant forest are enticed by the water of a mirage.
न केनचिच्च विक्रीता विक्रीता इव संस्थिताः ।
बत मूढा वयं सर्वे जानाना अपि शाम्बरम् ॥ १२ ॥
na kenacicca vikrītā vikrītā iva saṃsthitāḥ ,
bata mūḍhā vayaṃ sarve jānānā api śāmbaram 12
12. na kenacit ca vikrītāḥ vikrītāḥ iva saṃsthitāḥ
bata mūḍhāḥ vayam sarve jānānāḥ api śāmbaram
12. We are not sold by anyone, yet we stand as if we have been sold. Alas, all of us are deluded (mūḍha), even though we know it is mere illusion (śāmbara).
किमेतेषु प्रपञ्चेषु भोगा नाम सुदुर्भगाः ।
मुधैव हि वयं मोहात्संस्थिता बद्धभावनाः ॥ १३ ॥
kimeteṣu prapañceṣu bhogā nāma sudurbhagāḥ ,
mudhaiva hi vayaṃ mohātsaṃsthitā baddhabhāvanāḥ 13
13. kim eteṣu prapañceṣu bhogāḥ nāma sudurbhagāḥ
mudhā eva hi vayam mohāt saṃsthitāḥ baddhabhāvanāḥ
13. What purpose do these enjoyments serve, which are truly miserable (sudurbhagāḥ), amidst these worldly phenomena (prapañca)? Indeed, we remain fruitlessly bound in our thoughts (bhāvanā) due to delusion (moha).
आ ज्ञातं बहुकालेन व्यर्थमेव वयं वने ।
मोहे निपतिता मुग्धाः श्वभ्रे मुग्धा मृगा इव ॥ १४ ॥
ā jñātaṃ bahukālena vyarthameva vayaṃ vane ,
mohe nipatitā mugdhāḥ śvabhre mugdhā mṛgā iva 14
14. ā jñātam bahukālena vyartham eva vayam vane mohe
nipatitāḥ mugdhāḥ śvabhre mugdhāḥ mṛgāḥ iva
14. Ah, it is now realized after a long time that we, bewildered, have fallen uselessly into delusion (moha) in this forest, just like confused animals fall into a pit.
किं मे राज्येन किं भोगैः कोऽहं किमिदमागतम् ।
यन्मिथ्यैवास्तु तन्मिथ्या कस्य नाम किमागतम् ॥ १५ ॥
kiṃ me rājyena kiṃ bhogaiḥ ko'haṃ kimidamāgatam ,
yanmithyaivāstu tanmithyā kasya nāma kimāgatam 15
15. kim me rājyena kim bhogaiḥ kaḥ aham kim idam āgatam
yat mithyā eva astu tat mithyā kasya nāma kim āgatam
15. What use is a kingdom to me? What use are enjoyments (bhoga)? Who am I? What is this that has come into being? Let whatever is illusory (mithyā) indeed be illusory; that is truly illusory. To whom, indeed, does anything belong? What has truly come into being?
एवं विमृशतो ब्रह्मन्सर्वेष्वेव ततो मम ।
भावेष्वरतिरायाता पथिकस्य मरुष्विव ॥ १६ ॥
evaṃ vimṛśato brahmansarveṣveva tato mama ,
bhāveṣvaratirāyātā pathikasya maruṣviva 16
16. evam vimṛśataḥ brahman sarveṣu eva tataḥ mama
bhāveṣu aratiḥ āyātā pathikasya maruṣu iva
16. O Brahman, as I reflected in this manner, an aversion arose in me towards all states of being (bhāva), just like a traveler experiences weariness in the deserts.
तदेतद्भगवन्ब्रूहि किमिदं परिणश्यति ।
किमिदं जायते भूयः किमिदं परिवर्धते ॥ १७ ॥
tadetadbhagavanbrūhi kimidaṃ pariṇaśyati ,
kimidaṃ jāyate bhūyaḥ kimidaṃ parivardhate 17
17. tat etat bhagavan brūhi kim idam pariṇaśyati
kim idam jāyate bhūyaḥ kim idam parivardhate
17. Therefore, O Blessed One (Bhagavan), please explain this: What is it that perishes? What is it that is born again? What is it that grows?
जरामरणमापच्च जननं संपदस्तथा ।
आविर्भावतिरोभावैर्विवर्धन्ते पुनःपुनः ॥ १८ ॥
jarāmaraṇamāpacca jananaṃ saṃpadastathā ,
āvirbhāvatirobhāvairvivardhante punaḥpunaḥ 18
18. jarāmaraṇam āpat ca jananam sampadaḥ tathā
āvirbhāva-tirobhāvaiḥ vivardhante punaḥ punaḥ
18. Old age, death, calamity (āpat), birth, and prosperity (sampadas) repeatedly increase (in their manifestation) through cycles of appearance and disappearance.
भोगैस्तैरेव तैरेव तुच्छैर्वयममी किल ।
पश्य जर्जरतां नीता वातैरिव गिरिद्रुमाः ॥ १९ ॥
bhogaistaireva taireva tucchairvayamamī kila ,
paśya jarjaratāṃ nītā vātairiva giridrumāḥ 19
19. bhogaiḥ taiḥ eva taiḥ eva tucchaiḥ vayam amī kila
paśya jarjaratām nītāḥ vātaiḥ iva giri-drumāḥ
19. Behold! We are indeed reduced to decrepitude by these very same trivial enjoyments, just as mountain trees are by strong winds.
अचेतना इव जनाः पवनैः प्राणनामभिः ।
ध्वनन्तः संस्थिता व्यर्थं यथा कीचकवेणवः ॥ २० ॥
acetanā iva janāḥ pavanaiḥ prāṇanāmabhiḥ ,
dhvanantaḥ saṃsthitā vyarthaṃ yathā kīcakaveṇavaḥ 20
20. acetanāḥ iva janāḥ pavanaiḥ prāṇa-nāmabhiḥ
dhvanantaḥ saṃsthitāḥ vyartham yathā kīcaka-veṇavaḥ
20. People, like unconscious beings, simply exist, making useless noise, driven by the vital energies (prāṇas) that are like winds, just as hollow bamboo flutes do.
शाम्यतीदं कथं दुःखमिति तप्तोऽस्मि चिन्तया ।
जरद्द्रुम इवोग्रेण कोटरस्थेन वह्निना ॥ २१ ॥
śāmyatīdaṃ kathaṃ duḥkhamiti tapto'smi cintayā ,
jaraddruma ivogreṇa koṭarasthena vahninā 21
21. śāmyati idam katham duḥkham iti taptaḥ asmi cintayā
jarat-drumaḥ iva ugreṇa koṭara-sthena vahninā
21. I am tormented by the thought, 'How will this suffering subside?', much like an old tree is by a fierce fire residing within its hollow.
संसारदुःखपाषाणनीरन्ध्रहृदयोऽप्यहम् ।
निजलोकभयादेव गलद्वाष्पं न रोदिमि ॥ २२ ॥
saṃsāraduḥkhapāṣāṇanīrandhrahṛdayo'pyaham ,
nijalokabhayādeva galadvāṣpaṃ na rodimi 22
22. saṃsāraduḥkhapāṣāṇanīrandhrahṛdayaḥ api aham
nijalokabhayāt eva galadvāṣpam na rodimi
22. Even I, whose heart is made impenetrable like a stone by the sorrow of mundane existence (saṃsāra), do not openly weep, solely out of fear of my social circle.
शून्या मन्मुखवृत्तीस्ताः शुष्करोदननीरसाः ।
विवेक एव हृत्संस्थो ममैकान्तेषु पश्यति ॥ २३ ॥
śūnyā manmukhavṛttīstāḥ śuṣkarodananīrasāḥ ,
viveka eva hṛtsaṃstho mamaikānteṣu paśyati 23
23. śūnyāḥ matmukhavṛttīḥ tāḥ śuṣkarodanānīrasāḥ
vivekaḥ eva hṛtsaṃsthaḥ mama ekānteṣu paśyati
23. Only my discrimination (viveka), which dwells within my heart, truly perceives in my moments of solitude those empty and lifeless expressions of my face, made dull by futile, dry weeping.
भृशं मुह्यामि संस्मृत्य भावाभावमयीं स्थितिम् ।
दारिद्र्येणेव सुभगो दूरे संसारचेष्टया ॥ २४ ॥
bhṛśaṃ muhyāmi saṃsmṛtya bhāvābhāvamayīṃ sthitim ,
dāridryeṇeva subhago dūre saṃsāraceṣṭayā 24
24. bhṛśam muhyāmi saṃsmṛtya bhāvābhāvamayīm sthitim
dāridryeṇa iva subhagaḥ dūre saṃsāracaṣṭayā
24. I become deeply deluded (muhyāmi) when I recall the fluctuating state of both being and non-being, just as a fortunate individual is pushed away by poverty, and similarly by the activities of mundane existence (saṃsāra).
मोहयन्ति मनोवृत्तिं खण्डयन्ति गुणावलिम् ।
दुःखजालं प्रयच्छन्ति विप्रलम्भपराः श्रियः ॥ २५ ॥
mohayanti manovṛttiṃ khaṇḍayanti guṇāvalim ,
duḥkhajālaṃ prayacchanti vipralambhaparāḥ śriyaḥ 25
25. mohayanti manovṛttim khaṇḍayanti guṇāvalim
duḥkhajālam prayacchanti vipralambhaparāḥ śriyaḥ
25. Deceitful riches (śrī) delude the mind's activities, destroy one's array of virtues, and give rise to a network of suffering.
चिन्तानिचयचक्राणि नानन्दाय धनानि मे ।
संप्रसूतकलत्राणि गृहाण्युग्रापदामिव ॥ २६ ॥
cintānicayacakrāṇi nānandāya dhanāni me ,
saṃprasūtakalatrāṇi gṛhāṇyugrāpadāmiva 26
26. cintānicayacakrāṇi na ānandāya dhanāni me
saṃprasūtakalatrāṇi gṛhāṇi ugrāpadām iva
26. My riches, which are cycles of worries, do not bring me joy. My homes, along with the families they contain (lit. wives who have given birth), are like severe calamities.
विविधदोषदशापरिचिन्तनैर्विततभङ्गुरकारणकल्पितैः ।
मम न निर्वृतिमेति मनो मुने निगडितस्य यथा वनदन्तिनः ॥ २७ ॥
vividhadoṣadaśāparicintanairvitatabhaṅgurakāraṇakalpitaiḥ ,
mama na nirvṛtimeti mano mune nigaḍitasya yathā vanadantinaḥ 27
27. vividhadoṣadaśāparicintanaiḥ
vitatabhaṅgurakāraṇakalpitaiḥ
mama na nirvṛtim eti manaḥ mune
nigaḍitasya yathā vanadantinaḥ
27. O sage, my mind does not attain tranquility. It is weighed down by reflections on various flawed conditions, which are created by expansive and perishable causes, just like a forest elephant that has been chained.
खलाः कालेकाले निशि निशितमोहैकमिहिकागतालोके लोके विषयशतचौराः सुचतुराः ।
प्रवृत्ताः प्रोद्युक्ता दिशिदिशि विवेकैकहरणे रणे शक्तास्तेषां क इव विदुषःप्रोज्झ्य सुभटाः ॥ २८ ॥
khalāḥ kālekāle niśi niśitamohaikamihikāgatāloke loke viṣayaśatacaurāḥ sucaturāḥ ,
pravṛttāḥ prodyuktā diśidiśi vivekaikaharaṇe raṇe śaktāsteṣāṃ ka iva viduṣaḥprojjhya subhaṭāḥ 28
28. khalāḥ kālekāle niśi niśitamohaikamihikāgatāloke
loke viṣayaśatacaurāḥ sucaturāḥ pravṛttāḥ
prodyuktāḥ diśidiśi vivekaikaharaṇe raṇe
śaktāḥ teṣām kaḥ iva viduṣaḥ projjhya subhaṭāḥ
28. The wicked are very cunning, constantly active and intensely striving everywhere, especially at night, in a world where vision is obscured by a dense fog of delusion. These thieves of hundreds of sense objects are engaged in stealing one's unique discrimination (viveka). And who among their so-called 'good warriors' would be capable in battle if they abandon the wise?

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Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216