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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-65

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श्रीवसिष्ठ उवाच ।
मनसैव मनश्छित्त्वा यद्यात्मा नावलोक्यते ।
ममेत्यहमिति त्यक्त्वा तत्तामरसलोचन ॥ १ ॥
śrīvasiṣṭha uvāca ,
manasaiva manaśchittvā yadyātmā nāvalokyate ,
mametyahamiti tyaktvā tattāmarasalocana 1
1. śrīvasiṣṭha uvāca manasā eva manaḥ chittvā yadi ātmā na
avalokyate mama iti aham iti tyaktvā tat tāmarasacocana
1. śrīvasiṣṭha uvāca tāmarasacocana yadi manasā eva manaḥ
chittvā ātmā na avalokyate mama iti aham iti tyaktvā tat
1. Śrī Vasiṣṭha said: O lotus-eyed one, if the Self (ātman) is not perceived even after subduing the mind (manas) with the mind itself, then abandon the notions of "mine" and "I". This is the path.
1. וַסִשְטְהַ הקדוש אמר: הוי בעל עיני הלוטוס, אם אין האדם רואה את העצמי מתוך ריסון החשיבה באמצעות החשיבה עצמה, ומתוך נטישת רעיונות ה"שלי" וה"אני" –
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नास्तमेति जगद्दुःखं यथा चित्रगतो रविः ।
आयात्यापदनन्तत्वं महार्णववदातता ॥ २ ॥
nāstameti jagadduḥkhaṃ yathā citragato raviḥ ,
āyātyāpadanantatvaṃ mahārṇavavadātatā 2
2. na astam eti jagat duḥkham yathā citragataḥ
raviḥ āyāti āpat anantatvam mahārṇavavat ātatatā
2. yathā citragataḥ raviḥ na astam eti jagat duḥkham
āpat anantatvam āyāti mahārṇavavat ātatatā
2. Worldly suffering does not disappear, just as a sun depicted in a painting does not set. Calamity attains endlessness, spreading out like a vast ocean.
2. אזי סבל העולם אינו שוקע ואינו נעלם, בדיוק כמו שמש המצוירת בתמונה; והצרות הופכות לאינסופיות ונפרשות כאוקיינוס אדיר.
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पुनःपुनरुपायाति जलकल्लोलकारणम् ।
मेघनीलतमःश्यामा संसृतिप्रावृडाकुला ॥ ३ ॥
punaḥpunarupāyāti jalakallolakāraṇam ,
meghanīlatamaḥśyāmā saṃsṛtiprāvṛḍākulā 3
3. punaḥpunaḥ upāyāti jalakallolakāraṇam
meghanīlatamaḥśyāmā saṃsṛtiprāvṛḍākulā
3. meghanīlatamaḥśyāmā saṃsṛtiprāvṛḍākulā
punaḥpunaḥ jalakallolakāraṇam upāyāti
3. The cycle of transmigration (saṃsāra), dark as the deepest blue of a cloud and agitated by its own rainy season, repeatedly manifests as the cause of water waves (i.e., disturbances).
3. עונת הגשמים הסוערת של הקיום התופעתי חוזרת ושבה שוב ושוב, כהה כעננים ובעלת חשיכה עמוקה, ומעוררת גלי נחשול עזים.
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अत्रैवोदाहरन्तीममितिहासं पुरातनम् ।
संवादं सुहृदो सह्यसानौ भासविलासयोः ॥ ४ ॥
atraivodāharantīmamitihāsaṃ purātanam ,
saṃvādaṃ suhṛdo sahyasānau bhāsavilāsayoḥ 4
4. atra eva udāharanti imam itihāsam purātanam
saṃvādam suhṛdoḥ sahyasānau bhāsavilāsayoḥ
4. atra eva imam purātanam itihāsam saṃvādam
suhṛdoḥ bhāsavilāsayoḥ sahyasānau udāharanti
4. Here, they relate this ancient narrative (itihāsa), a dialogue between two friends, Bhasa and Vilasa, on the Sahya mountain peak.
4. בהקשר זה מביאים את הסיפור העתיק הזה: שיחתם של שני החברים, בְּהָאסַה וווִילָאסַה, על פסגת הר סַהְיַה.
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अस्त्युत्सेधजिताकाशः पीठेन जितभूतलः ।
तलेन जितपातालस्त्रिलोकविजयो गिरिः ॥ ५ ॥
astyutsedhajitākāśaḥ pīṭhena jitabhūtalaḥ ,
talena jitapātālastrilokavijayo giriḥ 5
5. asti utsedhajitākāśaḥ pīṭhena jitabhūtalaḥ
talena jitapātālaḥ trilokavijayaḥ giriḥ
5. giriḥ asti utsedhajitākāśaḥ pīṭhena
jitabhūtalaḥ talena jitapātālaḥ trilokavijayaḥ
5. There is a mountain that has conquered the sky by its height, the earth by its base, and the netherworld by its depth, thus being the conqueror of the three worlds.
5. ישנו הר המנצח את שלושת העולמות: גובהו מנצח את השמיים, בסיסו מנצח את הארץ, ושורשיו חודרים אל מעמקי השאול.
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असंख्यकुसुमापूरोऽसंख्यनिर्मलनिर्झरः ।
गुह्यकारक्षितनिधिः सह्यनामाऽविषह्यभाः ॥ ६ ॥
asaṃkhyakusumāpūro'saṃkhyanirmalanirjharaḥ ,
guhyakārakṣitanidhiḥ sahyanāmā'viṣahyabhāḥ 6
6. asaṅkhyakusumāpūraḥ asaṅkhyanirmalanirjharaḥ
guhyakārakṣitanidhiḥ sahyanāmā aviṣahyabhāḥ
6. asaṅkhyakusumāpūraḥ asaṅkhyanirmalanirjharaḥ
guhyakārakṣitanidhiḥ sahyanāmā aviṣahyabhāḥ
6. It is filled with innumerable flowers, has countless pure springs, possesses treasures guarded by Guhyakas, is named Sahya, and shines with irresistible brilliance.
6. זהו הר סַהְיַה, שזוהרו עז ללא נשוא; הוא שופע פרחים ללא מספר ומפלים צלולים, ואוצרותיו שמורים על ידי גּוּהְיַאקָות (יצורים שמימיים).
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मुक्तापटलसंपूर्णैर्भानुभासुरभित्तिभिः ।
भासुरः काञ्चनतटैः कटैरिव सुरद्विपः ॥ ७ ॥
muktāpaṭalasaṃpūrṇairbhānubhāsurabhittibhiḥ ,
bhāsuraḥ kāñcanataṭaiḥ kaṭairiva suradvipaḥ 7
7. muktāpaṭalasaṃpūrṇaiḥ bhānubhāsurabhittibhiḥ
bhāsuraḥ kāñcanataṭaiḥ kaṭaiḥ iva suradvipaḥ
7. (saḥ) muktāpaṭalasaṃpūrṇaiḥ bhānubhāsurabhittibhiḥ
kāñcanataṭaiḥ kaṭaiḥ iva suradvipaḥ bhāsuraḥ
7. It is resplendent, with walls shining like the sun and completely filled with heaps of pearls, and with golden slopes, like the temples of a divine elephant.
7. הוא מקרין אור במדרונותיו המוזהבים ובקירותיו הבוהקים כשמש, המלאים ברשתות פנינים, ממש כפיל שמימי בעל רכות מרהיבה.
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क्वचित्पुष्पभरासारो धातुसाराततः क्वचित् ।
क्वचित्फुल्लसरःसारो रत्नशालिशिलः क्वचित् ॥ ८ ॥
kvacitpuṣpabharāsāro dhātusārātataḥ kvacit ,
kvacitphullasaraḥsāro ratnaśāliśilaḥ kvacit 8
8. kvacit puṣpabharāsāraḥ dhātusāra ātataḥ kvacit
kvacit phullasaraḥsāraḥ ratnaśāliśilaḥ kvacit
8. kvacit puṣpabharāsāraḥ (asti),
kvacit dhātusāra ātataḥ (asti),
kvacit phullasaraḥsāraḥ (asti),
kvacit ratnaśāliśilaḥ (asti)
8. In some places, there are showers of abundant flowers; in others, it is pervaded by excellent minerals. Somewhere, it reveals the essence of blooming lakes; in other places, it has rocks rich in jewels.
8. במקום אחד ניתך מטר פרחים עז, במקום אחר פרושים מחצבים עשירים; במקום אחד אגמים מבעבעים בפרחים, ובמקום אחר סלעים עשירים באבנים טובות.
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इतो रटन्निर्झरवानितः क्वणितकीचकः ।
इतो रटद्गुहावात इतः षट्पदघुंघुमः ॥ ९ ॥
ito raṭannirjharavānitaḥ kvaṇitakīcakaḥ ,
ito raṭadguhāvāta itaḥ ṣaṭpadaghuṃghumaḥ 9
9. itaḥ raṭat nirjharavān itaḥ kvaṇitakīcakaḥ
itaḥ raṭat guhāvātaḥ itaḥ ṣaṭpadaghuṃghumaḥ
9. itaḥ raṭat nirjharavān (asti),
itaḥ kvaṇitakīcakaḥ (asti),
itaḥ raṭat guhāvātaḥ (asti),
itaḥ ṣaṭpadaghuṃghumaḥ (asti)
9. On this side, there are gurgling waterfalls; on that side, whistling bamboos. Here, roaring cave winds blow; there, the humming of bees is heard.
9. מכאן נשמע שאון מפלים, מכאן שריקת קני-במבוק חלולים, מכאן הרוח הומה במערות, ומכאן זמזום דבורים.
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सानौ गीतोऽप्सरोवृन्दैर्वने मृगखगारवः ।
अधित्यकायां मत्ताभ्रो गगनेषु खगारवः ॥ १० ॥
sānau gīto'psarovṛndairvane mṛgakhagāravaḥ ,
adhityakāyāṃ mattābhro gaganeṣu khagāravaḥ 10
10. sānau gītaḥ apsarovṛndaiḥ vane mṛgakhagāravaḥ
adhityakāyāṃ mattābhraḥ gaganeṣu khagāravaḥ
10. sānau apsarovṛndaiḥ gītaḥ (asti),
vane mṛgakhagāravaḥ (asti),
adhityakāyāṃ mattābhraḥ (asti),
gaganeṣu khagāravaḥ (asti)
10. On the peaks, songs are sung by groups of Apsaras (celestial nymphs); in the forest, there are the cries of deer and birds. On the highlands, there are playful clouds; and in the skies, the cries of birds are heard.
10. על פסגתו שרות אַפְּסָרָות (פיות שמימיות), ביער נשמעים קולות חיות וציפורים, על הרמה נישאים עננים עזים, בשמיים ציוץ ציפורים.
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विद्याधराश्रितगुहो भृङ्गगीताम्बुजाकरः ।
किरातगीतपर्यन्तः खगगीतवनद्रुमः ॥ ११ ॥
vidyādharāśritaguho bhṛṅgagītāmbujākaraḥ ,
kirātagītaparyantaḥ khagagītavanadrumaḥ 11
11. vidyādharāśritaguhaḥ bhṛṅgagītāmbujākaraḥ
kirātagītaparyantaḥ khagagītavanadrumaḥ
11. vidyādharāśritaguhaḥ bhṛṅgagītāmbujākaraḥ
kirātagītaparyantaḥ khagagītavanadrumaḥ
11. Its caves are inhabited by the Vidyādharas, its lotus-filled ponds resound with the humming of bees, its regions are celebrated in songs by the Kirātas, and its forest trees echo with the songs of birds.
11. מערותיו הן משכן לַוִידְיָאדְהַרִים (ישויות שמימיות בעלות ידע), אגמי הלוטוס שלו הומים מזהמזום הדבורים, שוליו מהדהדים משירת צידים, ועצי היער מציפורים מזמרות.
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स्कन्धेषु देवैर्वलितः पादेषु वलितो नरैः ।
पाताले वलितो नागैर्जगद्गृहमिवापरम् ॥ १२ ॥
skandheṣu devairvalitaḥ pādeṣu valito naraiḥ ,
pātāle valito nāgairjagadgṛhamivāparam 12
12. skandheṣu devaiḥ valitaḥ pādeṣu valitaḥ naraiḥ
pātāle valitaḥ nāgaiḥ jagat gṛham iva aparam
12. skandheṣu devaiḥ valitaḥ pādeṣu naraiḥ valitaḥ
pātāle nāgaiḥ valitaḥ aparam jagat gṛham iva
12. On its slopes, it is frequented by gods; at its base, by men; and in the nether regions (pātāla), by Nāgas, as if it were another house for the world.
12. בפסגותיו שוכנים אלים, במרגלותיו בני אדם, ועל שורשיו במעמקים שוכנים נָאגָות (ישויות נחש); הוא נראה כמו בית-עולם נוסף.
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कन्दरेषु श्रितः सिद्धैर्निधानैरन्तराश्रितः ।
चन्दनेषु श्रितो नागैः सिंहैः श्रृङ्गशिखासु च ॥ १३ ॥
kandareṣu śritaḥ siddhairnidhānairantarāśritaḥ ,
candaneṣu śrito nāgaiḥ siṃhaiḥ śrṛṅgaśikhāsu ca 13
13. kandareṣu śritaḥ siddhaiḥ nidhānaiḥ antara āśritaḥ
candaneṣu śritaḥ nāgaiḥ siṃhaiḥ śṛṅgaśikhāsu ca
13. kandareṣu siddhaiḥ śritaḥ nidhānaiḥ antara āśritaḥ
candaneṣu nāgaiḥ śritaḥ ca siṃhaiḥ śṛṅgaśikhāsu
13. In its grottoes, it is inhabited by Siddhas; within, it is filled with treasures; among its sandalwood trees, it is inhabited by Nāgas; and on its mountain peaks, by lions.
13. במערותיו מתגוררים סִידְהִים (יוגים מוארים), במעמקיו טמונים אוצרות, בעצי הסנדל שוכנים נחשים, ועל צוקי פסגותיו שואגים אריות.
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पुष्पाभ्रसंवीतवपुः पुष्परेण्वभ्रपांसुलः ।
पुष्पवात्याभ्रहृद्भ्रान्तः पुष्पपादपपाण्डुरः ॥ १४ ॥
puṣpābhrasaṃvītavapuḥ puṣpareṇvabhrapāṃsulaḥ ,
puṣpavātyābhrahṛdbhrāntaḥ puṣpapādapapāṇḍuraḥ 14
14. puṣpābhrasaṃvītavapuḥ puṣpareṇvabhrapāṃsulaḥ
puṣpavātyābhrahṛdbhrāntaḥ puṣpapādapapāṇḍuraḥ
14. puṣpābhrasaṃvītavapuḥ puṣpareṇvabhrapāṃsulaḥ
puṣpavātyābhrahṛdbhrāntaḥ puṣpapādapapāṇḍuraḥ
14. Its form is enveloped by clouds of flowers; it is dusty from clouds of flower pollen; its core is agitated by clouds of flower-storms; and it appears whitish due to its flowering trees.
14. גופו עטוף בענני פרחים, מבושם באבק פרחים שנישא באוויר, סוער ברוחות המניעות פרחים, וצבוע בלבן של עצי הפריחה.
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धातुधूल्यभ्रकपिलो रत्नोपलतलस्थितैः ।
मन्दारगैरिव पुरस्त्रीगणैरलमाश्रितः ॥ १५ ॥
dhātudhūlyabhrakapilo ratnopalatalasthitaiḥ ,
mandāragairiva purastrīgaṇairalamāśritaḥ 15
15. dhātudhūlyabhrakakapilaḥ ratnopatalasthitaiḥ
mandāragaiḥ iva purastrīgaṇaiḥ alam āśritaḥ
15. dhātudhūlyabhrakakapilaḥ ratnopatalasthitaiḥ
purastrīgaṇaiḥ mandāragaiḥ iva alam āśritaḥ
15. Its slopes, tawny with mineral dust and mica, were extensively frequented by groups of city women who stood upon surfaces of jeweled stones, resembling Mandāra trees.
15. מדרונותיו צבועים בחום-אדמדם מאבק מחצבים, והוא מאוכלס בשפע בנשים שמימיות הניצבות על משטחי אבנים יקרות כאילו היו בצל עצי מַנְדָארָה.
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अभ्रनीलांशुकच्छन्ना मूकरत्नविभूषणाः ।
शिलाः कनकसुन्दर्यो यत्र श्रृङ्गाभिसारिकाः ॥ १६ ॥
abhranīlāṃśukacchannā mūkaratnavibhūṣaṇāḥ ,
śilāḥ kanakasundaryo yatra śrṛṅgābhisārikāḥ 16
16. abhranīlāṃśukacchannāḥ mūkaratnavibhūṣaṇāḥ
śilāḥ kanakasundaryaḥ yatra śṛṅgābhisārikāḥ
16. yatra śilāḥ kanakasundaryaḥ abhranīlāṃśukacchannāḥ
mūkaratnavibhūṣaṇāḥ śṛṅgābhisārikāḥ
16. Where the rocks, like golden beauties, wearing cloud-blue raiment and adorned with silent jewels, appeared as women venturing to meet their lovers on the peaks.
16. שם הסלעים המוזהבים, העטופים בכיסוי עננים כחולים ומקושטים באבנים טובות שקטות, נראים כעלמות חמד היפות הפוסעות אל פסגות ההר.
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तत्रोत्तरतटे सानौ विनम्रफलपादपे ।
रत्नपुष्करिणीजालवहन्निर्झरवारिणि ॥ १७ ॥
tatrottarataṭe sānau vinamraphalapādape ,
ratnapuṣkariṇījālavahannirjharavāriṇi 17
17. tatra uttarataṭe sānau vinamraphalapādape
ratnapuṣkariṇījālavahannirjharavāriṇi
17. tatra uttarataṭe sānau vinamraphalapādape
ratnapuṣkariṇījālavahannirjharavāriṇi
17. There, on its northern slope, on a plateau where fruit trees are bent low with their bounty, and where the water of waterfalls flows from a network of jeweled pools.
17. שם, ברכס הצפוני, שבו עצי פרי כורעים תובב כובד פירותיהם ומפלים קרירים זורחים אל תוך אגמי אבנים יקרות –
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चूतद्रुमलतोन्मुक्तपुष्पस्तबकदन्तुरे ।
विफुल्लाङ्कोलपुन्नागनीलनीरजदिक्तटे ॥ १८ ॥
cūtadrumalatonmuktapuṣpastabakadanture ,
viphullāṅkolapunnāganīlanīrajadiktaṭe 18
18. cūtadrumalatonmuktapuṣpastabakadanture
vipullāṅkolapunnāganīlanīrajadiktate
18. cūtadrumalatonmuktapuṣpastabakadanture
vipullāṅkolapunnāganīlanīrajadiktate
18. A place rugged with abundant clusters of flowers fallen from mango trees and vines, and whose banks were radiant with fully bloomed Ankola trees, Punnaga trees, and blue lotuses.
18. משורג באשכולות פרחים שנשרו מעצי מנגו וממטפסים, וקצוות האופק שלו מעוטרים בפרחי אַנְכּוֹלָא, פּוּנָאָגָה ולוטוס כחול במלוא פריחתם.
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लतावितानच्छन्नार्के रत्नांशुभम्भास्वरे ।
स्रवज्जम्बूरसस्यूते स्वलोकाह्लादकारिणि ॥ १९ ॥
latāvitānacchannārke ratnāṃśubhambhāsvare ,
sravajjambūrasasyūte svalokāhlādakāriṇi 19
19. latāvitānacchannārke ratnāṃśubhām-bhāsvare
sravajjambūrasasyūte svalokāhlādakāriṇi
19. latāvitānacchannārke ratnāṃśubhām-bhāsvare
sravajjambūrasasyūte svalokāhlādakāriṇi
19. In that hermitage (āśrama), where the sun is obscured by canopies of creepers, which shines with the luster of gem-rays, which is permeated by the flowing juice of rose-apples, and which brings delight to its own inhabitants.
19. מוצל מקרני השמש תחת חופת מטפסים, זוהר באור אבני חן, רווי במיץ פרי ה-גַ'מְבּוּ הזורם ומסב אושר ליושביו.
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ब्रह्मलोकसमः स्वर्गरम्यः शिवपुरोपमः ।
अत्रेरस्त्याश्रमः श्रीमान्सिद्धश्रमहरो महान् ॥ २० ॥
brahmalokasamaḥ svargaramyaḥ śivapuropamaḥ ,
atrerastyāśramaḥ śrīmānsiddhaśramaharo mahān 20
20. brahmalokasamaḥ svargaramyaḥ śivapuropamaḥ
atreḥ asti āśramaḥ śrīmān siddhāśramaharaḥ mahān
20. atreḥ āśramaḥ asti śrīmān mahān brahmalokasamaḥ
svargaramyaḥ śivapuropamaḥ siddhāśramaharaḥ
20. There is a great, glorious hermitage (āśrama) belonging to Atri, which is equal to Brahmaloka, delightful like heaven, comparable to the city of Śiva, and surpasses the hermitage of the perfected beings (siddhas).
20. כמו בְּרַהְמָא-לוֹקָה (עולם הבורא), מקסים כמו גן עדן ודומה לעירו של שִׁיוָוה - שוכן שם ה-אָשְׁרָאם המפואר והדגול של החכם אַתְרִי, שמעלים את עייפותם של המבורכים.
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महत्यत्राश्रमे तस्मिंस्तापसौ द्वौ बभूवतुः ।
कोविदौ तु नभोमार्ग इव शुक्रबृहस्पती ॥ २१ ॥
mahatyatrāśrame tasmiṃstāpasau dvau babhūvatuḥ ,
kovidau tu nabhomārga iva śukrabṛhaspatī 21
21. mahati atra āśrame tasmin tāpasau dvau babhūvatuḥ
kovidau tu nabhomārge iva śukrabṛhaspatī
21. tasmin mahati atra āśrame dvau kovidau tāpasau
babhūvatuḥ tu nabhomārge iva śukrabṛhaspatī
21. In that great hermitage (āśrama) here, indeed, two wise ascetics (tāpasa) resided, like Śukra and Bṛhaspati in the sky-path.
21. ב-אָשְׁרָאם דגול זה חיו שני מודטים וחכמים, כפי שמשתקפים בשמיים כוכבי הלכת שׁוּכְרַה (נוגה) ו-בְּרִהַסְפַּטִי (צדק).
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तयोरथैकास्पदयोस्तथाभूतां सुतावुभौ ।
फुल्लाङ्कुरौ शुद्धतनू सरस्यम्बुजयोरिव ॥ २२ ॥
tayorathaikāspadayostathābhūtāṃ sutāvubhau ,
phullāṅkurau śuddhatanū sarasyambujayoriva 22
22. tayoḥ atha ekāspadayoh tathābhūtām sutau ubhau
phullāṅkurau śuddhatanū sarasi ambujayoḥ iva
22. atha tayoḥ ekāspadayoh ubhau sutau tathābhūtām
phullāṅkurau śuddhatanū sarasi ambujayoḥ iva
22. Then, for those two, who shared a single abode, two sons were born, both pure-bodied and like blossoming sprouts, just like two lotuses in a lake.
22. לשניהם, שחיו יחדיו, נולדו שני בנים טהורי גוף, אשר צמחו ופרחו כמו שני ניצני לוטוס באגם.
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विलासभासनामानौ वृद्धिमाययतुः क्रमात् ।
तौ पित्रोः पल्लवे दीर्घे लतापादपयोरिव ॥ २३ ॥
vilāsabhāsanāmānau vṛddhimāyayatuḥ kramāt ,
tau pitroḥ pallave dīrghe latāpādapayoriva 23
23. vilāsa-bhāsana-nāmānau vṛddhim āyayatuḥ kramāt
| tau pitroḥ pallave dīrghe latā-pādapayoḥ iva
23. vilāsa-bhāsana-nāmānau tau kramāt vṛddhim
āyayatuḥ pitroḥ dīrghe pallave latā-pādapayoḥ iva
23. The two, named Vilāsa and Bhāsana, gradually grew. They were like a creeper and a tree [nurtured] on the extensive care (pallava) of their parents.
23. הם נקראו וִילָאסַה ו-בָֿאסַנַה, וגדלו בהדרגה לצד הוריהם כמו ענפים רכים וצעירים הצומחים על גבי מטפס ועץ.
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आस्तामन्योन्यसुस्निग्धौ सुहृदौ वल्लभौ मिथः ।
तिलतैलवदाश्लिष्टौ तौ पुष्पामोदवत्स्थितौ ॥ २४ ॥
āstāmanyonyasusnigdhau suhṛdau vallabhau mithaḥ ,
tilatailavadāśliṣṭau tau puṣpāmodavatsthitau 24
24. āstām anyonya-susnigdau suhṛdau vallabhau mithaḥ |
tila-tailavat āśliṣṭau tau puṣpa-āmodavat sthitau
24. tau anyonya-susnigdau suhṛdau vallabhau mithaḥ
āstām tila-tailavat āśliṣṭau puṣpa-āmodavat sthitau
24. They both were deeply affectionate towards each other, true friends, and beloved. They were inseparable, clinging together like sesame to oil, and their presence permeated [everything] like the fragrance of flowers.
24. הם היו דבוקים זה לזה בחיבה עמוקה, חברים אהובים המחוברים כמו שומשום ושמנו, או כמו פרח והניחוח המופץ ממנו.
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नाऽयुक्तौ पुत्रयुक्तौ तु सुरक्ताविव दंपती ।
एकं द्वित्वमिवापन्नं सममासीत्तयोर्मनः ॥ २५ ॥
nā'yuktau putrayuktau tu suraktāviva daṃpatī ,
ekaṃ dvitvamivāpannaṃ samamāsīttayormanaḥ 25
25. na ayuktau putra-yuktau tu su-raktau iva dampatī
| ekam dvitvam iva āpannam samam āsīt tayoḥ manaḥ
25. tau na ayuktau tu putra-yuktau suraktau dampatī
iva tayoḥ manaḥ ekam samam dvitvam iva āpannam āsīt
25. They were not disunited; rather, they were truly devoted, like a deeply affectionate married couple (dampatī) with children. Their minds were perfectly aligned, becoming one, as if a single entity had attained a dual form.
25. על אף שלא היו זוג נשוי, הבנים הללו היו מסורים זה לזה כזוג אוהבים; רוחם הייתה אחת, כאילו יחידה שקיבלה צורה כפולה.
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तौ तथान्योन्यमुदितौ मनोहरतराकृती ।
तस्थतुः स्वाश्रमे मौने सरोज इव षट्पदौ ॥ २६ ॥
tau tathānyonyamuditau manoharatarākṛtī ,
tasthatuḥ svāśrame maune saroja iva ṣaṭpadau 26
26. tau tathā anyonya-muditau manoharatara-ākṛtī |
tasthatuḥ sva-āśrame maune saroje iva ṣaṭpadau
26. tau tathā anyonya-muditau manoharatara-ākṛtī
sva-āśrame maune tasthatuḥ saroje ṣaṭpadau iva
26. Thus, mutually delighted and possessing very charming appearances, they both remained silently in their own hermitage (āśrama), like two bees (ṣaṭpada) on a lotus.
26. שמחים זה בחברתו של זה ויפי תואר, הם שהו בשתיקה ב-אָשְׁרָאם שלהם, כמו שני דבורים על פרח לוטוס.
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प्रापतुर्यौवनं बाल्यमुत्सृज्य नववल्लभौ ।
कालेनाल्पतरेणैव चन्द्रसूर्याविवोदितौ ॥ २७ ॥
prāpaturyauvanaṃ bālyamutsṛjya navavallabhau ,
kālenālpatareṇaiva candrasūryāvivoditau 27
27. prāpatuḥ yauvanam bālyam utsṛjya navavallabhau
kālena alpatareṇa eva candrasūryau iva uditau
27. navavallabhau bālyam utsṛjya alpatareṇa kālena
eva yauvanam prāpatuḥ candrasūryau iva uditau
27. The two new consorts, having forsaken childhood, attained youth in a very short time, just like the moon and the sun having risen.
27. תוך זמן קצר בלבד זנחו השניים את ילדותם והגיעו לבגרות, זורחים כמו השמש והירח.
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जग्मतुर्देहमुत्सृज्य ततस्तौ पितरौ तयोः ।
स्वर्गं जरार्तावुड्डीय नीडादिव विहंगमौ ॥ २८ ॥
jagmaturdehamutsṛjya tatastau pitarau tayoḥ ,
svargaṃ jarārtāvuḍḍīya nīḍādiva vihaṃgamau 28
28. jagmatuḥ deham utsṛjya tataḥ tau pitarau tayoḥ
svargam jarārttau uḍḍīya nīḍāt iva vihaṅgamau
28. tataḥ tayoḥ jarārttau tau pitarau deham utsṛjya
svargam jagmatuḥ nīḍāt iva uḍḍīya vihaṅgamau
28. Then, their two parents, afflicted by old age, abandoned their bodies and went to heaven (svarga), just like two birds flying away from a nest.
28. אז נטשו הוריהם הזקנים והעייפים את גופם ועלו לשמיים, כמו ציפורים המעופפות מתוך קנן.
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पञ्चत्वं गतयोः पित्रोर्दीनवक्त्रौ बभूवतुः ।
तप्ताङ्गौ विगतोत्साहौ पद्माविव जलोद्धृतौ ॥ २९ ॥
pañcatvaṃ gatayoḥ pitrordīnavaktrau babhūvatuḥ ,
taptāṅgau vigatotsāhau padmāviva jaloddhṛtau 29
29. pañcatvam gatayoḥ pitroḥ dīnavaktrau babhūvatuḥ
taptāṅgau vigatotsāhau padmau iva jaloddhṛtau
29. pitroḥ pañcatvam gatayoḥ dīnavaktrau taptāṅgau
vigatotsāhau babhūvatuḥ jaloddhṛtau padmau iva
29. With their two parents having attained death (pañcatvam), they became sad-faced, with distressed bodies, and devoid of enthusiasm, like two lotuses pulled out of water.
29. לאחר שהוריהם הלכו לעולמם, פניהם נמלאו יגון; גופם קפד ונדמה שאיבדו כל שוקת חיים, כלוטוסים שנשלפו מתוך המים.
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तत्रौर्ध्वदैहिकं कृत्वा चक्राते परिदेवनम् ।
लोकस्थितिरलङ्घ्या हि महतामपि मानद ॥ ३० ॥
tatraurdhvadaihikaṃ kṛtvā cakrāte paridevanam ,
lokasthitiralaṅghyā hi mahatāmapi mānada 30
30. tatra aurdhvadehikaṃ kṛtvā cakrāte paridevanam
lokasthitiḥ alaṅghyā hi mahatām api mānada
30. mānada! tatra aurdhvadehikaṃ kṛtvā paridevanam
cakrāte hi mahatām api lokasthitiḥ alaṅghyā
30. Then, having performed the funerary rites, they engaged in lamentation. For indeed, the custom of the world is inviolable even for great individuals, O giver of honor.
30. לאחר שביצעו את טקסי הלוויה הראויים, מילאו השניים את האוויר בקינותיהם; שהרי סדר העולם אינו פוסח אפילו על הגדולים ביותר.
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कृत्वौर्ध्वदैहिकमथो व्यथयाभिभूतौ शोकोत्थया करुणयार्तगिरा विलप्य ।
चित्रार्पिताविव निरस्तसमस्तचेष्टौ तौ संस्थितौ सुखमशून्यहृदौ विवृत्तौ ॥ ३१ ॥
kṛtvaurdhvadaihikamatho vyathayābhibhūtau śokotthayā karuṇayārtagirā vilapya ,
citrārpitāviva nirastasamastaceṣṭau tau saṃsthitau sukhamaśūnyahṛdau vivṛttau 31
31. kṛtvā ūrdhvadehikaṃ atho vyathayā abhibhūtau
śokotthayā karuṇayā ārtagirā vilapya
citrārpita iva nirastasamastaceṣṭau tau
saṃsthitau sukham aśūnyahṛdau vivṛttau
31. tau ūrdhvadehikaṃ kṛtvā atho vyathayā
abhibhūtau śokotthayā karuṇayā ārtagirā
vilapya citrārpita iva nirastasamastaceṣṭau
aśūnyahṛdau vivṛttau sukham saṃsthitau
31. After performing the funeral rites, then, overwhelmed by anguish and lamenting with pained words born of grief and compassion, those two, as if painted figures, completely ceased all their activities. They remained still and quiet, their hearts full of sorrow, having withdrawn from worldly engagement.
31. כאשר סיימו את טקסי הקבורה, כורעים תחת הכאב והיגון, בכו בקול נשבר. מרוקנים מכל תנועה, הם ישבו קפואים כדמויות בציור, ולבבם מלא צער עמוק.
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vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 (current chapter) Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216