योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-9, verse-10

करिष्यामीति संश्रुत्य तत्ते राजन्नकुर्वतः ।
इष्टापूर्तं हरेद्धर्मं तस्माद्रामं विसर्जय ॥ १० ॥

kariṣyāmīti saṃśrutya tatte rājannakurvataḥ ,
iṣṭāpūrtaṃ hareddharmaṃ tasmādrāmaṃ visarjaya 10

10. kariṣyāmi iti saṃśrutya tat te rājan akurvataḥ
iṣṭāpūrtam haret dharmam tasmāt rāmam visarjaya

10. O King, if you do not fulfill what you promised to do, then your merit (dharma) from sacrifices and charitable acts will be forfeited. Therefore, send Rāma (with me).

10. הו המלך, אם לא תקיים את מה שהבטחת באומרו "אני אעשה זאת", הוא ייקח ממך את הַדְהַרְמָה (הזכות הדתית) שרכשת מְאִישְׁטָאפּוּרְטָה (הקרבות ומעשי הצדקה). לכן, שלח את רָאמָה.

Words meanings summery:

• करिष्यामि (kariṣyāmi) - I will do, I will make

• इति (iti) - thus, so, in this way, (quotes a preceding statement)

• संश्रुत्य (saṁśrutya) - having promised (having promised, having heard well)

• तत् (tat) - that, therefore

• ते (te) - to you (to you, for you, your)

• राजन् (rājan) - O king

• अकुर्वतः (akurvataḥ) - to you, who does not do (of one who does not do, to one who does not do)

• इष्टापूर्तम् (iṣṭāpūrtam) - merit from sacrifices and charitable acts

• हरेत् (haret) - would be forfeited (would take away, should take away, would lose)

• धर्मम् (dharmam) - merit (dharma) (merit, righteousness, duty, natural law, constitution, intrinsic nature)

• तस्मात् (tasmāt) - therefore, from that

• रामम् (rāmam) - Rāma

• विसर्जय (visarjaya) - send (Rāma) (send forth, dismiss, release)

Words meanings and morphology

करिष्यामि (kariṣyāmi) - I will do, I will make

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Tense, 1st Person Singular

Root: kṛ (class 8)

इति (iti) - thus, so, in this way, (quotes a preceding statement)

(indeclinable)

संश्रुत्य (saṁśrutya) - having promised (having promised, having heard well)

(indeclinable)

Gerund/Absolutive

From root śru with prefix saṃ

Prefix: saṃ

Root: śru (class 5)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

अकुर्वतः (akurvataḥ) - to you, who does not do (of one who does not do, to one who does not do)

(adjective)

Dative, masculine, singular of akurvat

akurvat - not doing, not acting

Negative Present Active Participle

From root kṛ (to do) with negative prefix a-

Prefix: a

Root: kṛ (class 8)

इष्टापूर्तम् (iṣṭāpūrtam) - merit from sacrifices and charitable acts

(noun)

Accusative, neuter, singular of iṣṭāpūrta

iṣṭāpūrta - merit from sacrifices and charitable acts (iṣṭa: sacrifices, pūrta: charitable works)

Compound type : dvandva (iṣṭa+pūrta)

• iṣṭa – sacrificed, worshipped; sacrifice, worship
  noun (neuter)
  Past Passive Participle
  From root yaj (to sacrifice, worship) + -ta
  Root: yaj (class 1)
• pūrta – filled, accomplished; charitable act, good work (like digging wells, building temples)
  noun (neuter)
  Past Passive Participle
  From root pṛ (to fill) + -ta
  Root: pṛ (class 9)

हरेत् (haret) - would be forfeited (would take away, should take away, would lose)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of hṛ

Optative Mood, 3rd Person Singular

Root: hṛ (class 1)

धर्मम् (dharmam) - merit (dharma) (merit, righteousness, duty, natural law, constitution, intrinsic nature)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature, merit

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative form used adverbially

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper name)

विसर्जय (visarjaya) - send (Rāma) (send forth, dismiss, release)

(verb)

2nd person , singular, active, imperative (loṭ) of visarj

Imperative Mood, 2nd Person Singular, Causal form of sṛj with prefix vi

Prefix: vi

Root: sṛj (class 6)

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