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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-88

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चूडालोवाच ।
अस्ति कश्चित्पुमान् श्रीमान् स्थानं नित्यविरुद्धयोः ।
गुणलक्ष्म्योरशेषेण यथाब्धिर्वाडवाम्बुनोः ॥ १ ॥
cūḍālovāca ,
asti kaścitpumān śrīmān sthānaṃ nityaviruddhayoḥ ,
guṇalakṣmyoraśeṣeṇa yathābdhirvāḍavāmbunoḥ 1
1. cūḍālā uvāca asti kaścit pumān śrīmān sthānam nityaviruddhayoḥ
guṇalakṣmyoḥ aśeṣeṇa yathā abdhiḥ vāḍavāmbunoḥ
1. cūḍālā uvāca kaścit śrīmān pumān nityaviruddhayoḥ
guṇalakṣmyoḥ aśeṣeṇa sthānam asti yathā abdhiḥ vāḍavāmbunoḥ
1. Cūḍālā said: There is a certain glorious man who is completely the abode of both virtues and fortune (lakṣmī), which are eternally opposed, just as the ocean is the receptacle of both the submarine fire and water.
कलावानस्त्रकुशलो व्यवहारविचक्षणः ।
सर्वसंकल्पसीमान्तो न तु जानाति तत्पदम् ॥ २ ॥
kalāvānastrakuśalo vyavahāravicakṣaṇaḥ ,
sarvasaṃkalpasīmānto na tu jānāti tatpadam 2
2. kalāvān astrakūśalaḥ vyavahāravicakṣaṇaḥ
sarvasaṅkalpasīmāntaḥ na tu jānāti tat padam
2. kalāvān astrakūśalaḥ vyavahāravicakṣaṇaḥ
sarvasaṅkalpasīmāntaḥ tu tat padam na jānāti
2. He is accomplished in the arts, skilled in weaponry, and discerning in worldly affairs. Yet, even though all his worldly aspirations have reached their limit, he does not know that ultimate state (tatpadam).
अनन्तयत्नसंसाध्ये स चिन्तामणिसाधने ।
प्रवृत्तो वाडवो वह्निरब्धिसंशोषणे यथा ॥ ३ ॥
anantayatnasaṃsādhye sa cintāmaṇisādhane ,
pravṛtto vāḍavo vahnirabdhisaṃśoṣaṇe yathā 3
3. anantayatnasaṃsādhye saḥ cintāmaṇisādhane
pravṛttaḥ vāḍavaḥ vahniḥ abdhisamśoṣaṇe yathā
3. saḥ anantayatnasaṃsādhye cintāmaṇisādhane
pravṛttaḥ yathā vāḍavaḥ vahniḥ abdhisamśoṣaṇe
3. He engaged in the endeavor to attain the wish-fulfilling gem (cintāmaṇi), which requires endless effort, just as the submarine fire (vāḍava) strives to dry up the ocean.
तस्य यत्नेन महता कालेनाध्यवसायिनः ।
सिद्धश्चिन्तामणिः किंवा न सिद्ध्यत्युद्यतात्मनाम् ॥ ४ ॥
tasya yatnena mahatā kālenādhyavasāyinaḥ ,
siddhaścintāmaṇiḥ kiṃvā na siddhyatyudyatātmanām 4
4. tasya yatnena mahatā kālena adhyavasāyinaḥ siddhaḥ
cintāmaṇiḥ kim vā na siddhyati udyatātmanām
4. tasya adhyavasāyinaḥ mahatā yatnena kālena
cintāmaṇiḥ siddhaḥ kim vā udyatātmanām na siddhyati
4. Was his wish-fulfilling gem (cintāmaṇi) accomplished through his great effort and persistent resolve over time? Indeed, what is not achieved by those with an energetic spirit (ātman)?
प्रवृत्तिमुद्यमं प्रज्ञां प्रयुंक्ते चेदखेदवान् ।
अकिंचनोऽपि शक्तत्वं समवाप्नोत्यविघ्नतः ॥ ५ ॥
pravṛttimudyamaṃ prajñāṃ prayuṃkte cedakhedavān ,
akiṃcano'pi śaktatvaṃ samavāpnotyavighnataḥ 5
5. pravṛttim udyamam prajñām prayuṅkte cet akhedavān
akiñcanaḥ api śaktatvam samavāpnoti avighnataḥ
5. cet akhedavān pravṛttim udyamam prajñām prayuṅkte
akiñcanaḥ api avighnataḥ śaktatvam samavāpnoti
5. If a person tirelessly applies themselves to action, effort, and wisdom, even someone who possesses nothing (akiñcanaḥ) will attain competence without hindrance.
मणिमग्रे स्थितप्रायं हस्तप्राप्यं ददर्श सः ।
मेरावुदयश्रृङ्गस्थो मुनिरिन्दुमिवोदितम् ॥ ६ ॥
maṇimagre sthitaprāyaṃ hastaprāpyaṃ dadarśa saḥ ,
merāvudayaśrṛṅgastho munirindumivoditam 6
6. maṇim agre sthitaprāyam hastaprāpyam dadarśa
saḥ merau udayaśṛṅgasthaḥ muniḥ indum iva uditam
6. saḥ agre sthitaprāyam hastaprāpyam maṇim dadarśa,
merau udayaśṛṅgasthaḥ muniḥ uditam indum iva
6. He saw a jewel almost directly in front of him, within arm's reach, just as a sage standing on the rising peak of Mount Meru would see the moon as it rises.
बभूव मणिराजेन्द्रे न तु निश्चयवानसौ ।
राज्ये द्रागिति संप्राप्ते सुदीन इव पामरः ॥ ७ ॥
babhūva maṇirājendre na tu niścayavānasau ,
rājye drāgiti saṃprāpte sudīna iva pāmaraḥ 7
7. babhūva maṇirājendre na tu niścayavān asau
rājye drāk iti samprāpte sudīnaḥ iva pāmaraḥ
7. asau maṇirājendre na tu niścayavān babhūva,
rājye drāk iti samprāpte sudīnaḥ pāmaraḥ iva
7. But he was not certain about the chief of jewels (maṇirājendre), like a wretched villager suddenly acquiring a kingdom (rājye).
इदं संचिन्तयामास मनसा स्मयशालिना ।
संप्राप्तोपेक्षया दीर्घदुःखसंभ्रमशालिना ॥ ८ ॥
idaṃ saṃcintayāmāsa manasā smayaśālinā ,
saṃprāptopekṣayā dīrghaduḥkhasaṃbhramaśālinā 8
8. idam saṃcintayāmāsa manasā smayaśālinā
samprāptopekṣayā dīrghaduḥkhasaṃbhramaśālinā
8. saḥ idam manasā smayaśālinā samprāptopekṣayā
dīrghaduḥkhasaṃbhramaśālinā saṃcintayāmāsa
8. He pondered this with a mind full of wonder and agitated by the prolonged sorrow stemming from his neglect of what he had achieved.
अयं मणिर्मणिर्नायं मणिश्चेत्तद्भवेन्न सः ।
स्पृशामि न स्पृशाम्येनं कदाचित्स्पर्शतो व्रजेत् ॥ ९ ॥
ayaṃ maṇirmaṇirnāyaṃ maṇiścettadbhavenna saḥ ,
spṛśāmi na spṛśāmyenaṃ kadācitsparśato vrajet 9
9. ayam maṇiḥ maṇiḥ na ayam maṇiḥ cet tat bhavet na
saḥ spṛśāmi na spṛśāmi enam kadācit sparśataḥ vrajet
9. ayam maṇiḥ na ayam maṇiḥ cet maṇiḥ tat saḥ na bhavet
enam spṛśāmi na spṛśāmi kadācit sparśataḥ vrajet
9. This is a gem! No, it is not a gem. If it were a true gem, then it wouldn't be this one. I touch it, yet I also refrain from touching it, for fear that it might perhaps disappear upon contact.
नैतावतैव कालेन मणीन्द्रः किल सिद्ध्यति ।
यत्नेन जीवितान्तेन सिद्ध्यतीत्यागमक्रमः ॥ १० ॥
naitāvataiva kālena maṇīndraḥ kila siddhyati ,
yatnena jīvitāntena siddhyatītyāgamakramaḥ 10
10. na etāvatā eva kālena maṇīndraḥ kila siddhyati
yatnena jīvitāntena siddhyati iti āgamakramaḥ
10. maṇīndraḥ kila na etāvatā eva kālena siddhyati
yatnena jīvitāntena siddhyati iti āgamakramaḥ
10. The chief of gems (maṇīndra) is certainly not attained in merely this short time. It is achieved only through lifelong effort; such is the traditional rule (āgama).
कृपणः कूणितेनाक्ष्णा लोलालातलतोपमम् ।
रत्नालोकं प्रपश्यामि द्विचन्द्रत्वमिव भ्रमात् ॥ ११ ॥
kṛpaṇaḥ kūṇitenākṣṇā lolālātalatopamam ,
ratnālokaṃ prapaśyāmi dvicandratvamiva bhramāt 11
11. kṛpaṇaḥ kūṇitena akṣṇā lolālātalatopamam
ratnālokam prapaśyāmi dvicandratvam iva bhramāt
11. kṛpaṇaḥ (aham) kūṇitena akṣṇā lolālātalatopamam
ratnālokam dvicandratvam iva bhramāt prapaśyāmi
11. With eyes squinted in misery, I gaze upon the gem's radiance, which flickers like a burning brand, perceiving it as if seeing two moons due to an illusion.
कुत एतावती स्फीता भाग्यसंपन्ममागता ।
अधुनैव यदाप्नोमि मणीन्द्रं सर्वसिद्धिदम् ॥ १२ ॥
kuta etāvatī sphītā bhāgyasaṃpanmamāgatā ,
adhunaiva yadāpnomi maṇīndraṃ sarvasiddhidam 12
12. kutaḥ etāvatī sphītā bhāgyasampat mama āgatā
adhunā eva yat āpnomi maṇīndram sarvasiddhidam
12. kutaḥ etāvatī sphītā bhāgyasampat mama āgatā
yat adhunā eva sarvasiddhidam maṇīndram āpnomi
12. From where has such abundant fortune come to me, that just now I obtain the chief of gems (maṇīndra) which grants all accomplishments?
केचिदेव महान्तस्ते महाभाग्या भवन्ति हि ।
येषामल्पेन कालेन भवन्त्यभिमुखाः श्रियः ॥ १३ ॥
kecideva mahāntaste mahābhāgyā bhavanti hi ,
yeṣāmalpena kālena bhavantyabhimukhāḥ śriyaḥ 13
13. kecit eva mahāntaḥ te mahābhāgyāḥ bhavanti hi
yeṣām alpena kālena bhavanti abhimukhāḥ śriyaḥ
13. hi kecit eva te mahāntaḥ mahābhāgyāḥ bhavanti,
yeṣām alpena kālena śriyaḥ abhimukhāḥ bhavanti.
13. Indeed, only some great individuals are very fortunate, for whom prosperity (śrī) becomes favorable in a short time.
अहमल्पतपाः साधुवराको मानुषः किल ।
सिद्धयः कथमायान्ति मामभाग्यैकभाजनम् ॥ १४ ॥
ahamalpatapāḥ sādhuvarāko mānuṣaḥ kila ,
siddhayaḥ kathamāyānti māmabhāgyaikabhājanam 14
14. aham alpatapāḥ sādhuvārakāḥ mānuṣaḥ kila
siddhayaḥ katham āyānti mām abhāgyaikabhājanam
14. aham kila alpatapāḥ sādhuvārakāḥ mānuṣaḥ (asmi).
abhāgyaikabhājanam mām siddhayaḥ katham āyānti?
14. I am indeed a mere human, a wretched ascetic (sādhu) with little spiritual discipline (tapas). How can accomplishments (siddhi) come to me, who am the sole vessel of misfortune?
एवं विकल्पसंकल्पैश्चिरमज्ञः परामृशन् ।
न मणिग्रहणे यत्नमकार्षीन्मौर्ख्यमोहितः ॥ १५ ॥
evaṃ vikalpasaṃkalpaiściramajñaḥ parāmṛśan ,
na maṇigrahaṇe yatnamakārṣīnmaurkhyamohitaḥ 15
15. evam vikalpasaṅkalpaiḥ ciram ajñaḥ parāmṛśan
na maṇigrahaṇe yatnam akārṣīt maurknyamohitaḥ
15. evam vikalpasaṅkalpaiḥ ciram parāmṛśan ajñaḥ maurknyamohitaḥ maṇigrahaṇe yatnam na akārṣīt.
15. Thus, the ignorant one, pondering for a long time with conflicting thoughts and intentions, and deluded by his own foolishness, made no effort to grasp the jewel.
न यदा येन लब्धव्यं न तत्प्राप्नोत्यसौ तदा ।
चिन्तामणिरवाप्तोऽपि दुर्धिया हेलयोज्झितः ॥ १६ ॥
na yadā yena labdhavyaṃ na tatprāpnotyasau tadā ,
cintāmaṇiravāpto'pi durdhiyā helayojjhitaḥ 16
16. na yadā yena labdhavyam na tat prāpnoti asau tadā
cintāmaṇiḥ avāptaḥ api duradhiyā helayā ujjhitaḥ
16. yadā yena na labdhavyam,
tadā asau tat na prāpnoti.
avāptaḥ api cintāmaṇiḥ duradhiyā helayā ujjhitaḥ (bhavati).
16. When something is not destined to be obtained by someone, that person will not obtain it at that time. Even the wish-fulfilling jewel (Cintāmaṇi), though gained, is negligently discarded by a foolish person.
इति तस्मिन्स्थिते यातो मणिरुड्डीय सिद्धयः ।
त्यजन्ति ह्यवमन्तारं शरो गुणमिवोज्झितः ॥ १७ ॥
iti tasminsthite yāto maṇiruḍḍīya siddhayaḥ ,
tyajanti hyavamantāraṃ śaro guṇamivojjhitaḥ 17
17. iti tasmin sthite yātaḥ maṇiḥ uḍḍīya siddhayaḥ
tyajanti hi avamantāram śaraḥ guṇam iva ujjhitaḥ
17. iti tasmin sthite maṇiḥ yātaḥ siddhayaḥ uḍḍīya
hi ujjhitaḥ śaraḥ guṇam iva avamantāram tyajanti
17. Thus, as he remained in that state, the jewel departed, and the mystic powers (siddhi) flew away. Indeed, perfections (siddhi) abandon one who despises them, just as an arrow, once released, abandons the bowstring.
हत्वा प्राज्ञपदं पुंसः संयान्ति किल सिद्धयः ।
आगताः संप्रयच्छन्ति सर्वं यान्त्यसहत्यलम् ॥ १८ ॥
hatvā prājñapadaṃ puṃsaḥ saṃyānti kila siddhayaḥ ,
āgatāḥ saṃprayacchanti sarvaṃ yāntyasahatyalam 18
18. hatvā prājñapadam puṃsaḥ saṃyānti kila siddhayaḥ
āgatāḥ saṃprayacchanti sarvam yānti asahatyalam
18. kila siddhayaḥ puṃsaḥ prājñapadam hatvā saṃyānti
āgatāḥ sarvam saṃprayacchanti asahatyalam yānti
18. Indeed, the perfections (siddhi) often approach, but only after having undermined a person's (puruṣa) state of wisdom. Once they have arrived, they grant everything; [yet], they eventually depart, unable to endure [the situation or person's subsequent behavior].
पुमान्भूयः क्रियायत्नं चक्रे रत्नेन्द्रसाधने ।
नोद्विजन्ते स्वकार्येषु जना अध्यवसायिनः ॥ १९ ॥
pumānbhūyaḥ kriyāyatnaṃ cakre ratnendrasādhane ,
nodvijante svakāryeṣu janā adhyavasāyinaḥ 19
19. pumān bhūyaḥ kriyāyatnam cakre ratnendrasādhane
na udvijante svakāryeṣu janāḥ adhyavasāyinaḥ
19. pumān bhūyaḥ ratnendrasādhane kriyāyatnam cakre
adhyavasāyinaḥ janāḥ svakāryeṣu na udvijante
19. That man (puruṣa) again made an effort for the attainment of the chief jewel. For resolute people are not disturbed in their own tasks.
ददर्शाथ कचद्रूपं काचखण्डमखण्डितम् ।
हसद्भिर्वञ्चकैः सिद्धैः पुरस्कृतमलक्षितैः ॥ २० ॥
dadarśātha kacadrūpaṃ kācakhaṇḍamakhaṇḍitam ,
hasadbhirvañcakaiḥ siddhaiḥ puraskṛtamalakṣitaiḥ 20
20. dadarśa atha kacad-rūpam kācakhaṇḍam akhaṇḍitam
hasadbhiḥ vañcakaiḥ siddhaiḥ puraskṛtam alakṣitaiḥ
20. atha hasadbhiḥ vañcakaiḥ alakṣitaiḥ siddhaiḥ
puraskṛtam kacad-rūpam akhaṇḍitam kācakhaṇḍam dadarśa
20. Then, he saw an unbroken piece of glass (kāca-khaṇḍa) with a glittering appearance, which had been presented by laughing, deceitful, and unseen mystic beings (siddha).
अयं चिन्तामणिरिति मूढस्तस्मिन्स वस्तुताम् ।
बुबुधे मोहितो ह्यज्ञो मृदं हेमेति पश्यति ॥ २१ ॥
ayaṃ cintāmaṇiriti mūḍhastasminsa vastutām ,
bubudhe mohito hyajño mṛdaṃ hemeti paśyati 21
21. ayam cintāmaṇiḥ iti mūḍhaḥ tasmin saḥ vastutām
bubudhe mohitaḥ hi ajñaḥ mṛdam hema iti paśyati
21. mūḍhaḥ ayam cintāmaṇiḥ iti tasmin saḥ vastutām
bubudhe hi mohitaḥ ajñaḥ mṛdam hema iti paśyati
21. The deluded fool, thinking 'This is a wish-fulfilling gem (cintāmaṇi),' grasped its reality [as such]. For indeed, an ignorant person perceives mere clay as gold.
अष्टौ षष्ठं द्विषं मित्रं रज्जुं सर्पं स्थलं जलम् ।
चन्द्रौ द्वौ कुरुते चित्तगतो मोहोऽमृतं विषम् ॥ २२ ॥
aṣṭau ṣaṣṭhaṃ dviṣaṃ mitraṃ rajjuṃ sarpaṃ sthalaṃ jalam ,
candrau dvau kurute cittagato moho'mṛtaṃ viṣam 22
22. aṣṭau ṣaṣṭham dviṣam mitram rajjum sarpam sthalam
jalam candrau dvau kurute cittagataḥ mohaḥ amṛtam viṣam
22. cittagataḥ mohaḥ aṣṭau ṣaṣṭham dviṣam mitram rajjum
sarpam sthalam jalam dvau candrau amṛtam viṣam kurute
22. The delusion (moha) residing in the mind (citta) makes eight into six, an enemy into a friend, a rope into a snake, dry land into water, two moons [out of one], and nectar into poison.
तं दग्धमणिमादाय प्राक्तनीं च श्रियं जहौ ।
सर्वं चितामणेरस्मात्प्राप्यते किं धनैरिह ॥ २३ ॥
taṃ dagdhamaṇimādāya prāktanīṃ ca śriyaṃ jahau ,
sarvaṃ citāmaṇerasmātprāpyate kiṃ dhanairiha 23
23. tam dagdhamaṇim ādāya prāktanīm ca śriyam jahau
sarvam cintāmaṇeḥ asmāt prāpyate kim dhanaiḥ iha
23. tam dagdhamaṇim ādāya prāktanīm ca śriyam jahau
asmāt cintāmaṇeḥ sarvam prāpyate iha dhanaiḥ kim
23. Taking that burnt gem, he abandoned his former prosperity. [He thought:] 'When everything is obtained from this wish-fulfilling gem (cintāmaṇi), what is the purpose of wealth (dhana) in this world?'
देशोऽयमसुखो रूक्षो जनैः पापिभिरावृतः ।
किं तद्गेहं गतप्रायं किं नाम मम बन्धवः ॥ २४ ॥
deśo'yamasukho rūkṣo janaiḥ pāpibhirāvṛtaḥ ,
kiṃ tadgehaṃ gataprāyaṃ kiṃ nāma mama bandhavaḥ 24
24. deśaḥ ayam asukhaḥ rūkṣaḥ janaiḥ pāpibhiḥ āvṛtaḥ
kim tat geham gataprāyam kim nāma mama bandhavaḥ
24. ayam deśaḥ asukhaḥ rūkṣaḥ pāpibhiḥ janaiḥ āvṛtaḥ
tat gataprāyam geham kim mama bandhavaḥ kim nāma
24. This land is joyless and harsh, enveloped by sinful people. What is that home which is almost lost? And what indeed are my relatives (bandhava) to me?
दूरं गत्वा यथाकामं सुखं तिष्ठामि संपदा ।
इत्यादाय मणिं मूढः शून्यकाननमाययौ ॥ २५ ॥
dūraṃ gatvā yathākāmaṃ sukhaṃ tiṣṭhāmi saṃpadā ,
ityādāya maṇiṃ mūḍhaḥ śūnyakānanamāyayau 25
25. dūram gatvā yathākāmam sukham tiṣṭhāmi sampadā
iti ādāya maṇim mūḍhaḥ śūnyakānanam āyayau
25. mūḍhaḥ iti maṇim ādāya śūnyakānanam āyayau
dūram gatvā yathākāmam sukham sampadā tiṣṭhāmi
25. “Having gone far away, I will live happily as I wish, possessing wealth.” Thinking this, the foolish person took the gem and went to a deserted forest.
तत्र काचकणेनासौ तेन तामापदं ययौ ।
कज्जलाद्रेरिव निभा मौर्ख्यस्यैवाङ्ग या समा ॥ २६ ॥
tatra kācakaṇenāsau tena tāmāpadaṃ yayau ,
kajjalādreriva nibhā maurkhyasyaivāṅga yā samā 26
26. tatra kācakāṇena asau tena tām āpadam yayau
kajjalādrer iva nibhā maurkhasya eva aṅga yā samā
26. tatra asau tena kācakāṇena tām āpadam yayau yā
nibhā kajjalādrer iva aṅga maurkhasya eva samā
26. There, by means of that piece of glass, he encountered that misfortune, the appearance of which, like a mountain of collyrium, O dear one, is truly comparable to utter foolishness.
दुःखानि मौर्ख्यविभवेन भवन्ति यानि नैवापदो न च जरामरणेन तानि ।
सर्वापदां शिरसि तिष्ठति मौर्ख्यमेकं कृष्णं जनस्य वपुषामिव केशजालम् ॥ २७ ॥
duḥkhāni maurkhyavibhavena bhavanti yāni naivāpado na ca jarāmaraṇena tāni ,
sarvāpadāṃ śirasi tiṣṭhati maurkhyamekaṃ kṛṣṇaṃ janasya vapuṣāmiva keśajālam 27
27. duḥkhāni maurkxyavibhavena bhavanti yāni
na eva āpadaḥ na ca jarāmaraṇena tāni
sarvāpadām śirasi tiṣṭhati maurkxyam
ekam kṛṣṇam janasya vapuṣām iva keśajālam
27. yāni duḥkhāni maurkxyavibhavena bhavanti
tāni na eva āpadaḥ na ca jarāmaraṇena
sarvāpadām śirasi maurkxyam ekam janasya
vapuṣām kṛṣṇam keśajālam iva tiṣṭhati
27. The sufferings (duḥkha) that arise from the abundance of foolishness are not caused by general misfortunes, nor by old age and death. Among all calamities, foolishness alone stands supreme, like the black mass of hair upon people's bodies.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 (current chapter) Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216