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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-22

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श्रीवसिष्ठ उवाच ।
अथवा रघुवंशाख्यनभःपूर्णनिशाकर ।
बलिवद्बुद्धिभेदेन ज्ञानमासादयामलम् ॥ १ ॥
śrīvasiṣṭha uvāca ,
athavā raghuvaṃśākhyanabhaḥpūrṇaniśākara ,
balivadbuddhibhedena jñānamāsādayāmalam 1
1. śrīvasiṣṭhaḥ uvāca athavā raghuvaṃśākhyanabhaḥpūrṇaniśākara
balivat buddhibhedena jñānam āsādaya amalam
1. śrīvasiṣṭhaḥ uvāca athavā raghuvaṃśākhyanabhaḥpūrṇaniśākara
balivat buddhibhedena amalam jñānam āsādaya
1. Śrī Vasiṣṭha said: Alternatively, O moon (niśākara) who fully illuminates the sky of the Raghu dynasty, attain pure knowledge (jñāna) through intellectual discrimination, just as Bali did.
श्रीराम उवाच ।
भगवन्सर्वधर्मज्ञ त्वत्प्रसादान्मया हृदि ।
प्राप्तं प्राप्तव्यमखिलं विश्रान्तं चामले पदे ॥ २ ॥
śrīrāma uvāca ,
bhagavansarvadharmajña tvatprasādānmayā hṛdi ,
prāptaṃ prāptavyamakhilaṃ viśrāntaṃ cāmale pade 2
2. śrīrāmaḥ uvāca bhagavan sarvadharmajña tvatprasādāt mayā
hṛdi prāptam prāptavyam akhilam viśrāntam ca amale pade
2. śrīrāmaḥ uvāca bhagavan sarvadharmajña tvatprasādāt mayā
hṛdi akhilam prāptavyam prāptam ca amale pade viśrāntam
2. Śrī Rāma said: O venerable one (bhagavan), knower of all natural law (dharma)! By your grace, all that was to be attained (prāptavya) has been attained by me within my heart, and I have found repose in the immaculate state (pada).
शरदीवाम्बरादभ्रमदभ्रं मम चेतसः ।
विभो व्यपगतं सर्वं तृष्णाख्यं तन्महातमः ॥ ३ ॥
śaradīvāmbarādabhramadabhraṃ mama cetasaḥ ,
vibho vyapagataṃ sarvaṃ tṛṣṇākhyaṃ tanmahātamaḥ 3
3. śaradī iva ambarāt abhram ad-abhram mama cetasaḥ
vibho vyapagatam sarvam tṛṣṇā-ākhyam tat mahā-tamaḥ
3. vibho,
śaradī ambarāt abhram iva,
mama cetasaḥ ad-abhram,
tṛṣṇā-ākhyam tat sarvam mahā-tamaḥ vyapagatam.
3. O all-pervading one (vibhu), just as clouds disappear from the sky in autumn, so too has that great darkness called craving entirely departed from my mind, leaving it clear.
अमृतापूरितः स्वस्थः शीतलात्मा महाद्युतिः ।
तिष्ठाम्यानन्दवानन्तः सायं पूर्णं इवोडुराट् ॥ ४ ॥
amṛtāpūritaḥ svasthaḥ śītalātmā mahādyutiḥ ,
tiṣṭhāmyānandavānantaḥ sāyaṃ pūrṇaṃ ivoḍurāṭ 4
4. amṛta-āpūritaḥ svasthaḥ śītala-ātmā mahā-dyutiḥ
tiṣṭhāmi ānandavān antaḥ sāyam pūrṇam iva uḍu-rāṭ
4. amṛta-āpūritaḥ svasthaḥ śītala-ātmā mahā-dyutiḥ,
aham ānandavān antaḥ tiṣṭhāmi,
sāyam pūrṇam uḍu-rāṭ iva.
4. Filled with nectar (amṛta), tranquil (svastha), with a serene self (ātman), and greatly radiant, I remain blissful within, like the full moon in the evening.
अशेषसंशयाम्भोदशरत्समय किंत्वहम् ।
तृप्तिमेषां न गच्छामि वचसां वदतस्तव ॥ ५ ॥
aśeṣasaṃśayāmbhodaśaratsamaya kiṃtvaham ,
tṛptimeṣāṃ na gacchāmi vacasāṃ vadatastava 5
5. aśeṣasaṃśayāmbhodasaratsamaya kim tu aham
tṛptim eṣām na gacchāmi vacasām vadataḥ tava
5. aśeṣasaṃśayāmbhodasaratsamaya,
kim tu aham,
tava vadataḥ eṣām vacasām tṛptim na gacchāmi.
5. O you who are like the autumn season for the clouds of all doubts, still, I do not get enough of these words that you are speaking.
बलेर्विज्ञानसंप्राप्तिं पुनर्मद्बोधवृद्धये ।
विभो कथय खिद्यन्ते सन्तो नावनतं प्रति ॥ ६ ॥
balervijñānasaṃprāptiṃ punarmadbodhavṛddhaye ,
vibho kathaya khidyante santo nāvanataṃ prati 6
6. baleḥ vijñāna-samprāptim punaḥ mat-bodha-vṛddhaye
vibho kathaya khidyante santaḥ na avanatam prati
6. vibho,
punaḥ mat-bodha-vṛddhaye baleḥ vijñāna-samprāptim kathaya,
hi santaḥ avanatam prati na khidyante.
6. O all-pervading one (vibhu), please recount again the attainment of supreme knowledge (vijñāna) by Bali for the increase of my understanding, for virtuous individuals (santa) are never displeased with one who is humble.
श्रीवसिष्ठ उवाच ।
श्रृणु राघव ते वक्ष्ये बलेर्वृत्तान्तमुत्तमम् ।
श्रुतेन येन तं तत्त्वबोधं प्राप्स्यसि शाश्वतम् ॥ ७ ॥
śrīvasiṣṭha uvāca ,
śrṛṇu rāghava te vakṣye balervṛttāntamuttamam ,
śrutena yena taṃ tattvabodhaṃ prāpsyasi śāśvatam 7
7. śrīvasiṣṭhaḥ uvāca śṛṇu rāghava te vakṣye baleḥ vṛttāntam
uttamam śrutena yena tam tattvabodham prāpsyasi śāśvatam
7. śrīvasiṣṭhaḥ uvāca rāghava śṛṇu te uttamam baleḥ vṛttāntam
vakṣye yena śrutena tam śāśvatam tattvabodham prāpsyasi
7. Śrī Vasiṣṭha said: "Listen, O Rāghava, I will narrate to you the excellent story of Bali. By hearing it, you will attain that eternal knowledge of reality (tattvabodham)."
अस्त्यस्मिञ्जगतः कोशे कस्मिंश्चिद्दिङ्निकुञ्जके ।
पातालमिति विख्यातो लोको भूमेरधः स्थितः ॥ ८ ॥
astyasmiñjagataḥ kośe kasmiṃściddiṅnikuñjake ,
pātālamiti vikhyāto loko bhūmeradhaḥ sthitaḥ 8
8. asti asmin jagataḥ kośe kasmin cit dik nikuñjake
pātālam iti vikhyātaḥ lokaḥ bhūmeḥ adhaḥ sthitaḥ
8. asmin jagataḥ kośe kasmin cit dik nikuñjake bhūmeḥ
adhaḥ sthitaḥ pātālam iti vikhyātaḥ lokaḥ asti
8. In this cosmic sphere, in a certain direction or quarter, there exists a world located below the earth, renowned as Pātāla.
क्षीरोदार्णवजाताभिर्दिरधाभिरमृतांशुभिः ।
क्वचिद्दानवकन्याभिर्भाति निर्विवरान्तरः ॥ ९ ॥
kṣīrodārṇavajātābhirdiradhābhiramṛtāṃśubhiḥ ,
kvaciddānavakanyābhirbhāti nirvivarāntaraḥ 9
9. kṣīrodārṇavajātābhiḥ digdhābhiḥ amṛtāṃśubhiḥ
kvacit dānavakanyābhiḥ bhāti nirvivarāntaraḥ
9. nirvivarāntaraḥ [lokaḥ] kvacit bhāti dānavakanyābhiḥ
kṣīrodārṇavajātābhiḥ digdhābhiḥ amṛtāṃśubhiḥ
9. This world (Pātāla), which is without any open spaces, sometimes shines with demon maidens who are like those born from the milk ocean and who are imbued with ambrosial rays (moonbeams).
जिह्वागणोद्दामरवैर्विलोलरसनायुगैः ।
क्वचिद्भोगिभिरापूर्णः सहस्रशतमस्तकैः ॥ १० ॥
jihvāgaṇoddāmaravairvilolarasanāyugaiḥ ,
kvacidbhogibhirāpūrṇaḥ sahasraśatamastakaiḥ 10
10. jihvāgaṇoddāmaravaiḥ vilolalasanāyugaiḥ
kvacit bhogibhiḥ āpūrṇaḥ sahasraśatamastakaiḥ
10. kvacit sahasraśatamastakaiḥ vilolalasanāyugaiḥ
jihvāgaṇoddāmaravaiḥ bhogibhiḥ [lokaḥ] āpūrṇaḥ
10. In some places, it (Pātāla) is filled with serpents having hundreds of thousands of heads, characterized by the mighty roars of their many tongues and by their quivering pairs of tongues.
देहाद्रिवलिताशेषविश्वोद्धरणघस्मरैः ।
क्वचिद्दनुसुतैर्व्याप्तश्चलद्भिरिव मेरुभिः ॥ ११ ॥
dehādrivalitāśeṣaviśvoddharaṇaghasmaraiḥ ,
kvaciddanusutairvyāptaścaladbhiriva merubhiḥ 11
11. deha-adri-valita-aśeṣa-viśva-uddharaṇa-ghasmaraiḥ
kvacit danu-sutaiḥ vyāptaḥ caladbhiḥ iva merubhiḥ
11. kvacit danu-sutaiḥ deha-adri-valita-aśeṣa-viśva-uddharaṇa-ghasmaraiḥ
caladbhiḥ merubhiḥ iva vyāptaḥ
11. Somewhere, it was pervaded by the sons of Danu (danu-sutaiḥ), whose mountain-like bodies seemed to encompass the entire universe, voraciously capable of its uplift or destruction, and who moved about like walking Mount Meru mountains.
कुम्भकूटाग्रविश्रान्तवसुधामण्डलोदरैः ।
क्वचिद्दिग्दन्तिभिर्दन्तद्रुमाद्रिभिरुपाश्रितः ॥ १२ ॥
kumbhakūṭāgraviśrāntavasudhāmaṇḍalodaraiḥ ,
kvaciddigdantibhirdantadrumādribhirupāśritaḥ 12
12. kumbha-kūṭa-agra-viśrānta-vasudhā-maṇḍala-udaraiḥ
kvacit dig-dantibhiḥ danta-druma-adribhiḥ upāśritaḥ
12. kvacit dig-dantibhiḥ kumbha-kūṭa-agra-viśrānta-vasudhā-maṇḍala-udaraiḥ
danta-druma-adribhiḥ upāśritaḥ
12. Somewhere, it was supported by the world-elephants (dig-dantibhiḥ), whose enormous bodies housed the entire sphere of the earth, resting upon the tips of their forehead-protuberances, and whose tusks resembled tree-mountains.
महाकटकटाशब्दत्रस्तभूतपरम्परैः ।
क्वचिद्दुर्गन्धभूताभैरधोनारकमण्डलैः ॥ १३ ॥
mahākaṭakaṭāśabdatrastabhūtaparamparaiḥ ,
kvaciddurgandhabhūtābhairadhonārakamaṇḍalaiḥ 13
13. mahā-kaṭa-kaṭā-śabda-trasta-bhūta-paramparaiḥ kvacit
dur-gandha-bhūta-ābhaiḥ adho-nāraka-maṇḍalaiḥ
13. kvacit adho-nāraka-maṇḍalaiḥ
mahā-kaṭa-kaṭā-śabda-trasta-bhūta-paramparaiḥ dur-gandha-bhūta-ābhaiḥ
13. Somewhere, it was pervaded by hosts of lower hellish beings (adho-nāraka-maṇḍalaiḥ), resembling foul-smelling spirits, and by whose great clashing (kaṭa-kaṭā) sounds successive multitudes of creatures were terrified.
आभूतलमभिप्रोतसप्तपातालमण्डलैः ।
क्वचिद्रत्नाकरैर्व्याप्तः पातालैर्विवरैरिव ॥ १४ ॥
ābhūtalamabhiprotasaptapātālamaṇḍalaiḥ ,
kvacidratnākarairvyāptaḥ pātālairvivarairiva 14
14. ā-bhūtalam abhiprota-sapta-pātāla-maṇḍalaiḥ
kvacit ratnākaraiḥ vyāptaḥ pātālaiḥ vivaraiḥ iva
14. kvacit ratnākaraiḥ abhiprota-sapta-pātāla-maṇḍalaiḥ
ā-bhūtalam vivaraiḥ pātālaiḥ iva vyāptaḥ
14. Somewhere, it was pervaded by oceans (ratnākaraiḥ), whose vast realms of the seven netherworlds (pātāla) stretched up to the earth's surface (bhūtala), appearing like netherworlds (pātāla) themselves with their many chasms.
सुरासुरशिरःसुप्तपादाम्भोरुहपांसुना ।
क्वचिद्भगवता तेन कपिलेन पवित्रितः ॥ १५ ॥
surāsuraśiraḥsuptapādāmbhoruhapāṃsunā ,
kvacidbhagavatā tena kapilena pavitritaḥ 15
15. surāsurasiraḥsuptapādāmboruḥapāṃsunā
kvacit bhagavatā tena kapilena pavitritaḥ
15. kvacit tena bhagavatā kapilena
surāsurasiraḥsuptapādāmboruḥapāṃsunā pavitritaḥ
15. Sometimes, it (referring to a previously mentioned entity or place) was sanctified by the revered Kapila, by the dust from his lotus feet, which rested upon the heads of gods and asuras.
आसुरीसंभृतानन्तपूजनक्रीडनैषिणा ।
क्वचिद्भगवता तेन हाटकेशेन पालितः ॥ १६ ॥
āsurīsaṃbhṛtānantapūjanakrīḍanaiṣiṇā ,
kvacidbhagavatā tena hāṭakeśena pālitaḥ 16
16. āsurīsaṃbhṛtānantapūjanakrīḍanaiṣiṇā
kvacit bhagavatā tena hāṭakeśena pālitaḥ
16. kvacit tena bhagavatā hāṭakeśena
āsurīsaṃbhṛtānantapūjanakrīḍanaiṣiṇā pālitaḥ
16. Sometimes, it was protected by the revered Haṭakeśa, who desired endless worship and playful activities accumulated by the asuras.
तस्मिन्नसुरदोस्तम्भधार्यमाणमहाभरे ।
बभूव दानवो राजा विरोचनसुतो बलिः ॥ १७ ॥
tasminnasuradostambhadhāryamāṇamahābhare ,
babhūva dānavo rājā virocanasuto baliḥ 17
17. tasmin asuradoḥstambhadhāryamāṇamahābhare
babhūva dānavaḥ rājā virocanasutaḥ baliḥ
17. tasmin asuradoḥstambhadhāryamāṇamahābhare
dānavaḥ rājā virocanasutaḥ baliḥ babhūva
17. In that realm, which bore a great burden supported by the pillar-like arms of asuras, there was a Dānava (demon) king, Bali, the son of Virocana.
साक्रन्देन समं सर्वैः सुरविद्याधरोरगैः ।
पादसंवाहनं यस्य सुरराजेन वाञ्छितम् ॥ १८ ॥
sākrandena samaṃ sarvaiḥ suravidyādharoragaiḥ ,
pādasaṃvāhanaṃ yasya surarājena vāñchitam 18
18. sākrandena samam sarvaiḥ suravidyādharoragaiḥ
pādasaṃvāhanam yasya surarājena vāñchitam
18. yasya pādasaṃvāhanam surarājena samam sarvaiḥ
suravidyādharoragaiḥ sākrandena vāñchitam
18. Even the tending to whose (Bali's) feet was desired by the king of gods (Indra), accompanied by all the gods, Vidyādharas, and Uragas, with supplicating cries.
कोशस्त्रैलोक्यरत्नानां पाता सर्वशरीरिणाम् ।
धर्ता भुवनधर्तृणां यस्य पालयिता हरिः ॥ १९ ॥
kośastrailokyaratnānāṃ pātā sarvaśarīriṇām ,
dhartā bhuvanadhartṛṇāṃ yasya pālayitā hariḥ 19
19. kośaḥ trailokya-ratnānām pātā sarva-śarīriṇām
dhartā bhuvana-dhartṛṇām yasya pālayitā hariḥ
19. saḥ trailokya-ratnānām kośaḥ,
sarva-śarīriṇām pātā,
bhuvana-dhartṛṇām dhartā; yasya hariḥ pālayitā
19. He is the treasury of the jewels of the three worlds, the protector of all embodied beings, the sustainer of those who uphold the worlds; Hari (Vishnu) is his guardian.
ऐरावणस्य संशोषं यन्नाम्ना कटभित्तयः ।
केकयेवाहिहृन्नाड्यो जग्मुराजग्मुरार्तताम् ॥ २० ॥
airāvaṇasya saṃśoṣaṃ yannāmnā kaṭabhittayaḥ ,
kekayevāhihṛnnāḍyo jagmurājagmurārtatām 20
20. airāvaṇasya saṃśoṣam yat-nāmnā kaṭa-bhittayaḥ
keke iva ahi-hṛt-nāḍyaḥ jagmuḥ ā-jagmuḥ ārtatām
20. yat-nāmnā airāvaṇasya kaṭa-bhittayaḥ saṃśoṣam jagmuḥ,
keke iva ahi-hṛt-nāḍyaḥ ca ārtatām ā-jagmuḥ
20. By whose name, the temples of Airavata (Indra's elephant) withered (reached a state of drying up), and the heart-veins of snakes, (as delicate) like Kekaya women, experienced profound anguish.
प्रतापोग्रोष्मभिर्यस्य कल्पकाल इवाब्धयः ।
ययुः शोषोन्मुखाः सप्त सप्ततां कुपिताकृतेः ॥ २१ ॥
pratāpogroṣmabhiryasya kalpakāla ivābdhayaḥ ,
yayuḥ śoṣonmukhāḥ sapta saptatāṃ kupitākṛteḥ 21
21. pratāpa-ugra-ūṣmabhiḥ yasya kalpa-kāle iva abdhayaḥ
yayuḥ śoṣa-unmukhāḥ sapta saptatām kupita-ākṛteḥ
21. yasya kupita-ākṛteḥ pratāpa-ugra-ūṣmabhiḥ,
kalpa-kāle iva,
sapta abdhayaḥ saptatām śoṣa-unmukhāḥ yayuḥ
21. By the fierce heat of whose glory, the seven oceans, like (those at) the time of cosmic dissolution (kalpa), became on the verge of drying up, all seven of them, due to his angry form.
यदध्वराग्र्यधूमाभ्रराजयो वलिताब्धयः ।
ब्रह्माण्डकोटरस्यास्य सदा कवचतां ययुः ॥ २२ ॥
yadadhvarāgryadhūmābhrarājayo valitābdhayaḥ ,
brahmāṇḍakoṭarasyāsya sadā kavacatāṃ yayuḥ 22
22. yat-adhvara-agrya-dhūma-abhra-rā-jayaḥ valita-abdhayaḥ
brahmāṇḍa-koṭarasya asya sadā kavacatām yayuḥ
22. yat-adhvara-agrya-dhūma-abhra-rā-jayaḥ,
valita-abdhayaḥ,
asya brahmāṇḍa-koṭarasya sadā kavacatām yayuḥ
22. The lines of smoke-clouds from whose excellent sacrifices, encircling the oceans, always became an armor for this hollow of the cosmic egg (brahmāṇḍa).
यस्य दृष्टिदृढाघातनुन्नाधारकुलाचलाः ।
विनमन्ति दिशः सर्वा लताः फलनता इव ॥ २३ ॥
yasya dṛṣṭidṛḍhāghātanunnādhārakulācalāḥ ,
vinamanti diśaḥ sarvā latāḥ phalanatā iva 23
23. yasya dṛṣṭi-dṛḍha-āghāta-nunna-ādhāra-kula-acalāḥ
vinamanti diśaḥ sarvāḥ latāḥ phala-natāḥ iva
23. yasya dṛṣṭi-dṛḍha-āghāta-nunna-ādhāra-kula-acalāḥ
sarvāḥ diśaḥ ca phala-natāḥ latāḥ iva vinamanti
23. Whose supporting mountain ranges are dislodged by the powerful impact of his gaze, and all directions bow down, just like vines laden with fruit.
लीलाविजितनिःशेषभुवनाभोगभूषणः ।
दशकोटीः स वर्षाणि दैत्यो राज्यं चकार ह ॥ २४ ॥
līlāvijitaniḥśeṣabhuvanābhogabhūṣaṇaḥ ,
daśakoṭīḥ sa varṣāṇi daityo rājyaṃ cakāra ha 24
24. līlā-vijita-niḥśeṣa-bhuvana-ābhoga-bhūṣaṇaḥ
daśa-koṭīḥ sa varṣāṇi daityaḥ rājyam cakāra ha
24. līlā-vijita-niḥśeṣa-bhuvana-ābhoga-bhūṣaṇaḥ
saḥ daityaḥ daśa-koṭīḥ varṣāṇi rājyam ha cakāra
24. That demon, whose splendor was the entire expanse of worlds effortlessly (līlā) conquered by him, indeed ruled for ten crores (of years).
अथ गच्छत्स्वनल्पेषु युगेष्वावर्तवृत्तिषु ।
सुरासुरमहौघेषु प्रोत्पतत्सु पतत्सु च ॥ २५ ॥
atha gacchatsvanalpeṣu yugeṣvāvartavṛttiṣu ,
surāsuramahaugheṣu protpatatsu patatsu ca 25
25. atha gacchatsu analpeṣu yugeṣu āvarta-vṛttiṣu
sura-asura-maha-ogheṣu pro-utpatatsu patatsu ca
25. atha analpeṣu āvarta-vṛttiṣu yugeṣu gacchatsu ca
sura-asura-maha-ogheṣu pro-utpatatsu patatsu (ca sati)
25. Then, as countless ages passed in their recurring cycles, and as great multitudes of gods and demons repeatedly rose and fell.
अजस्रमतिभुक्तेषु त्रैलोक्योदारवृत्तिषु ।
भोगेष्वभजदुद्वेगं बलिर्दानवनायकः ॥ २६ ॥
ajasramatibhukteṣu trailokyodāravṛttiṣu ,
bhogeṣvabhajadudvegaṃ balirdānavanāyakaḥ 26
26. ajasram ati-bhukteṣu trailokya-udāra-vṛttiṣu
bhogeṣu abhajata udvegam baliḥ dānava-nāyakaḥ
26. dānava-nāyakaḥ baliḥ ajasram ati-bhukteṣu
trailokya-udāra-vṛttiṣu bhogeṣu udvegam abhajata
26. The demon leader Bali, after continually experiencing the exceedingly abundant enjoyments (bhoga) of the three worlds, felt a profound weariness.
मेरुश्रृङ्गशिखारत्नकृतवातायनस्थितः ।
एकदा चिन्तयामास स्वयं संसारसंस्थितिम् ॥ २७ ॥
meruśrṛṅgaśikhāratnakṛtavātāyanasthitaḥ ,
ekadā cintayāmāsa svayaṃ saṃsārasaṃsthitim 27
27. Meruśṛṅgaśikhāratnakṛtavātāyanasthitaḥ
ekadā cintayām āsa svayam saṃsārasaṃsthitim
27. ekadā Meruśṛṅgaśikhāratnakṛtavātāyanasthitaḥ
svayam saṃsārasaṃsthitim cintayām āsa
27. Once, while situated at a window adorned with jewels on the peak of Mount Meru, he himself reflected upon the nature of the cycle of transmigration (saṃsāra).
कियन्तमिदमक्षुण्णशक्तिनैव मयाधुना ।
साम्राज्यमिह कर्तव्यं विहर्तव्यं जगत्त्रये ॥ २८ ॥
kiyantamidamakṣuṇṇaśaktinaiva mayādhunā ,
sāmrājyamiha kartavyaṃ vihartavyaṃ jagattraye 28
28. kiyantam idam akṣuṇṇaśaktinā eva mayā adhunā
sāmrājyam iha kartavyam vihartavyam jagattraye
28. adhunā akṣuṇṇaśaktinā eva mayā iha jagattraye
kiyantam idam sāmrājyam kartavyam vihartavyam
28. How much of this empire, which is to be managed here, should now truly be enjoyed by me, whose power (śakti) is undiminished, throughout the three worlds?
महता मम राष्ट्रेण त्रैलोक्याद्भुतकारिणा ।
किं वा भवति भुक्तेन भूरिभोगातिहारिणा ॥ २९ ॥
mahatā mama rāṣṭreṇa trailokyādbhutakāriṇā ,
kiṃ vā bhavati bhuktena bhūribhogātihāriṇā 29
29. mahatā mama rāṣṭreṇa trailokyādbhutakāriṇā
kim vā bhavati bhuktena bhūribhogātihāriṇā
29. mama mahatā trailokyādbhutakāriṇā rāṣṭreṇa
vā bhuktena bhūribhogātihāriṇā kim bhavati
29. What benefit is there from my great kingdom, which creates wonders in the three worlds, or from that which is enjoyed, surpassing abundant pleasures?
आपातमात्रमधुरमावश्यकपरिक्षयम् ।
भोगोपभोगमात्रं मे किं नामेदं सुखावहम् ॥ ३० ॥
āpātamātramadhuramāvaśyakaparikṣayam ,
bhogopabhogamātraṃ me kiṃ nāmedaṃ sukhāvaham 30
30. āpātamātramadhuram āvaśyakaparikṣayam
bhogopabhogamātram me kim nāma idam sukhāvaham
30. me āpātamātramadhuram āvaśyakaparikṣayam
bhogopabhogamātram idam kim nāma sukhāvaham
30. What indeed is this, for me, which is sweet only at first encounter, leads to the depletion of necessities, and is merely (sensory) enjoyment and (material) consumption? How can this be called a source of happiness?
पुनर्दिनैककलनाशर्वरीसंस्थितिः पुनः ।
पुनस्तान्येव कर्माणि लज्जायै नच तुष्टये ॥ ३१ ॥
punardinaikakalanāśarvarīsaṃsthitiḥ punaḥ ,
punastānyeva karmāṇi lajjāyai naca tuṣṭaye 31
31. punaḥ dinaikakalanāśarvarīsaṃsthitiḥ punaḥ
punaḥ tāni eva karmāṇi lajjāyai na ca tuṣṭaye
31. punaḥ dinaikakalanāśarvarīsaṃsthitiḥ punaḥ
punaḥ tāni eva karmāṇi lajjāyai na ca tuṣṭaye
31. Again, the cycle of a single day passing into night, and again those very same actions (karma) – they lead to shame, not to satisfaction.
पुनरालिङ्ग्यते कान्ता पुनरेव च भुज्यते ।
सेयं शिशुजनक्रीडा लज्जायै महतामिह ॥ ३२ ॥
punarāliṅgyate kāntā punareva ca bhujyate ,
seyaṃ śiśujanakrīḍā lajjāyai mahatāmiha 32
32. punaḥ āliṅgyate kāntā punaḥ eva ca bhujyate
sā iyam śiśujanakrīḍā lajjāyai mahatām iha
32. punaḥ kāntā āliṅgyate ca punaḥ eva bhujyate
sā iyam śiśujanakrīḍā iha mahatām lajjāyai
32. Again, the beloved is embraced, and again she is enjoyed. This childish play is, for great (mature) individuals, a cause for shame here.
तमेव भुक्तविरसं व्यापारौघं पुनःपुनः ।
दिवसे दिवसे कुर्वन्प्राज्ञः कस्मान्न लज्जते ॥ ३३ ॥
tameva bhuktavirasaṃ vyāpāraughaṃ punaḥpunaḥ ,
divase divase kurvanprājñaḥ kasmānna lajjate 33
33. tam eva bhuktavirasam vyāpāraogham punaḥ punaḥ
divase divase kurvan prājñaḥ kasmāt na lajjate
33. prājñaḥ divase divase punaḥ punaḥ tam eva
bhuktavirasam vyāpāraogham kurvan kasmāt na lajjate
33. Why is a wise person not ashamed, repeatedly performing day after day that very same multitude of activities that have become distasteful?
पुनर्दिनं पुना रात्रिः पुनः कार्यपरम्पराः ।
पुनःपुनरहं मन्ये प्राज्ञस्येयं विडम्बना ॥ ३४ ॥
punardinaṃ punā rātriḥ punaḥ kāryaparamparāḥ ,
punaḥpunarahaṃ manye prājñasyeyaṃ viḍambanā 34
34. punaḥ dinam punaḥ rātriḥ punaḥ kāryaparamparāḥ
punaḥ punaḥ aham manye prājñasya iyam viḍambanā
34. punaḥ dinam punaḥ rātriḥ punaḥ kāryaparamparāḥ
punaḥ punaḥ aham manye iyam prājñasya viḍambanā
34. Again the day, again the night, again the succession of tasks. I consider this repeated cycle to be a mockery (viḍambanā) for the wise person.
ऊर्मितां पुनरासाद्य पुनरेति निरूर्मिताम् ।
यथा जलं तथैवायं तां तामेति क्रियां जनः ॥ ३५ ॥
ūrmitāṃ punarāsādya punareti nirūrmitām ,
yathā jalaṃ tathaivāyaṃ tāṃ tāmeti kriyāṃ janaḥ 35
35. ūrmitām punar āsādya punar eti nirūrmitām | yathā
jalam tatha eva ayam tām tām eti kriyām janaḥ
35. yathā jalam punar ūrmitām āsādya punar nirūrmitām
eti tatha eva ayam janaḥ tām tām kriyām eti
35. Just as water, having once more become agitated, again attains stillness, so too does a person repeatedly experience those very states (kriyā).
उन्मत्तचेष्टिताकारा पुनःपुनरियं क्रिया ।
जनं हासयते प्राज्ञं बाललीलोपमा मुहुः ॥ ३६ ॥
unmattaceṣṭitākārā punaḥpunariyaṃ kriyā ,
janaṃ hāsayate prājñaṃ bālalīlopamā muhuḥ 36
36. unmattaceṣṭitākārā punar punar iyam kriyā
| janam hāsayate prājñam bālalīlopamā muhuḥ
36. iyam kriyā unmattaceṣṭitākārā bālalīlopamā
punar punaḥ muhuḥ prājñam janam hāsayate
36. This activity (kriyā), appearing like the frantic actions of a mad person and resembling child's play (līlā), repeatedly makes even a wise person (prājña) laugh.
कृतयाप्यनया नित्यं क्रियया कृतकार्यया ।
कोऽर्थः स्यात्तादृशो येन पुनः कर्म न विद्यते ॥ ३७ ॥
kṛtayāpyanayā nityaṃ kriyayā kṛtakāryayā ,
ko'rthaḥ syāttādṛśo yena punaḥ karma na vidyate 37
37. kṛtayā api anayā nityam kriyayā kṛtakāryayā | kaḥ
arthaḥ syāt tādṛśaḥ yena punaḥ karma na vidyate
37. nityam kṛtayā api anayā kṛtakāryayā kriyayā kaḥ
tādṛśaḥ arthaḥ syāt yena punaḥ karma na vidyate
37. Even by this action (kriyā), constantly performed and having accomplished its purpose, what kind of ultimate meaning (artha) would there be, by which (meaning) no further action (karma) would ever arise again?
कियन्तमथवा कालमिदमाडम्वरं महत् ।
इहास्माभिरनुष्ठेयं किं तावत्समवाप्यते ॥ ३८ ॥
kiyantamathavā kālamidamāḍamvaraṃ mahat ,
ihāsmābhiranuṣṭheyaṃ kiṃ tāvatsamavāpyate 38
38. kiyantam athavā kālam idam āḍambaram mahat |
iha asmābhiḥ anuṣṭheyam kim tāvat samavāpyate
38. athavā iha asmābhiḥ kiyantam kālam idam mahat
āḍambaram anuṣṭheyam? tāvat kim samavāpyate?
38. Alternatively, for how long must this great display (āḍambara) be performed by us here? What, then, is truly achieved (samavāpyate) by it?
अनन्तेयं शिशुक्रीडा वस्तुशून्यैव वस्तुतः ।
आवृत्त्या क्रियते व्यर्थमनर्थप्रसरार्थिभिः ॥ ३९ ॥
ananteyaṃ śiśukrīḍā vastuśūnyaiva vastutaḥ ,
āvṛttyā kriyate vyarthamanarthaprasarārthibhiḥ 39
39. anantā iyam śiśukrīḍā vastuśūnyā eva vastutaḥ
āvṛttyā kriyate vyartham anarthaprasarārthibhiḥ
39. iyam anantā śiśukrīḍā vastutaḥ vastuśūnyā eva
anarthaprasarārthibhiḥ vyartham āvṛttyā kriyate
39. This endless child's play is truly devoid of any real substance. It is uselessly performed again and again by those who seek only an increase in suffering.
फलमेकं महोदारं नेह पश्यामि किंचन ।
कार्यमस्तीतरत्प्राप्ते यस्मिन्नाम न किंचन ॥ ४० ॥
phalamekaṃ mahodāraṃ neha paśyāmi kiṃcana ,
kāryamastītaratprāpte yasminnāma na kiṃcana 40
40. phalam ekam mahā udāram na iha paśyāmi kiñcana
kāryam asti itarat prāpte yasmin nāma na kiñcana
40. iha ekam mahā udāram phalam kiñcana na paśyāmi
yasmin prāpte nāma itarat kāryam na kiñcana asti
40. I do not see here any single, great, or noble result (phalam). Once that (true purpose) is attained, there is truly no other task (kāryam) remaining.
भोगादृते किमन्यत्स्यात्तद्भव्यमविनाशि यत् ।
एवं संचिन्तयाम्याशु दध्यौ मत्वेत्यसौ बलिः ॥ ४१ ॥
bhogādṛte kimanyatsyāttadbhavyamavināśi yat ,
evaṃ saṃcintayāmyāśu dadhyau matvetyasau baliḥ 41
41. bhogāt ṛte kim anyat syāt tat bhavyam avināśi yat
evam saṃcintayāmi āśu dadhyau matvā iti asau baliḥ
41. bhogāt ṛte yat bhavyam avināśi tat anyat kim syāt
evam āśu saṃcintayāmi iti matvā asau baliḥ dadhyau
41. What else could be, apart from (sensory) enjoyment (bhoga), that is both excellent and imperishable? "Thus I quickly consider," thinking this, Bali meditated.
अथाभ्युवाचासुरराडाः संस्मृतमिति क्षणात् ।
स्वात्मन्येव मनस्यर्थं सभ्रूभङ्गं विमर्शयन् ॥ ४२ ॥
athābhyuvācāsurarāḍāḥ saṃsmṛtamiti kṣaṇāt ,
svātmanyeva manasyarthaṃ sabhrūbhaṅgaṃ vimarśayan 42
42. atha abhi uvāca asurarāṭ āḥ saṃsmṛtam iti kṣaṇāt sva
ātmani eva manasi artham sabhrūbhaṅgam vimarśayan
42. atha asurarāṭ sva ātmani eva manasi artham sabhrūbhaṅgam
vimarśayan kṣaṇāt āḥ saṃsmṛtam iti abhi uvāca
42. Then the king of asuras (asurarāṭ) spoke, exclaiming, "Ah, I have just remembered (saṃsmṛtam)!" in an instant, as he reflected upon the matter (artham) within his own mind (manasi) with a frown.
पुरा किलेह भगवान्पृष्टोऽभूत्स विरोचनः ।
पिता मयात्मतत्त्वज्ञो दृष्टलोकपरावरः ॥ ४३ ॥
purā kileha bhagavānpṛṣṭo'bhūtsa virocanaḥ ,
pitā mayātmatattvajño dṛṣṭalokaparāvaraḥ 43
43. purā kila iha bhagavān pṛṣṭaḥ abhūt sa virocanaḥ
pitā mayā ātmatattvajñaḥ dṛṣṭalokaparāvaraḥ
43. purā kila iha mayā bhagavān ātmatattvajñaḥ
dṛṣṭalokaparāvaraḥ sa pitā virocanaḥ pṛṣṭaḥ abhūt
43. Formerly, it is said, my venerable father Virocana, who was a knower of the truth of the self (ātman) and had perceived the higher and lower worlds, was questioned by me here.
यथा सकलदुःखानां सुखानां च महामते ।
यत्र सर्वे भ्रमाः शान्ताः कोऽसौ सीमान्त उच्यते ॥ ४४ ॥
yathā sakaladuḥkhānāṃ sukhānāṃ ca mahāmate ,
yatra sarve bhramāḥ śāntāḥ ko'sau sīmānta ucyate 44
44. yathā sakaladuḥkhānām sukhānām ca mahāmate yatra
sarve bhramāḥ śāntāḥ kaḥ asau sīmāntaḥ ucyate
44. mahāmate,
yathā sakaladuḥkhānām sukhānām ca yatra sarve bhramāḥ śāntāḥ,
asau kaḥ sīmāntaḥ ucyate?
44. O wise one, what is that ultimate boundary (sīmānta) said to be, where all illusions are pacified, and from which arise all sorrows and joys?
कोपशान्तो मनोमोहः क्वातीताः सकलैषणाः ।
विरामरहितं कुत्र तात विश्रमणं चिरम् ॥ ४५ ॥
kopaśānto manomohaḥ kvātītāḥ sakalaiṣaṇāḥ ,
virāmarahitaṃ kutra tāta viśramaṇaṃ ciram 45
45. kaḥ upaśāntaḥ manomohaḥ kva atītāḥ sakala eṣaṇāḥ
virāmarahitam kutra tāta viśramaṇam ciram
45. tāta,
kaḥ manomohaḥ upaśāntaḥ? kva sakala eṣaṇāḥ atītāḥ? kutra virāmarahitam ciram viśramaṇam (asti)?
45. Where is mental delusion (manomoha) completely pacified? Where have all desires (eṣaṇā) passed beyond? And where, O father, is that lasting, undisturbed rest?
किं प्राप्तेह समस्तेभ्यः प्राप्येऽस्मिंस्तृप्तिमान्पुमान् ।
किं दृष्ट्वा दर्शनं भूयो न तातोपकरोत्यलम् ॥ ४६ ॥
kiṃ prāpteha samastebhyaḥ prāpye'smiṃstṛptimānpumān ,
kiṃ dṛṣṭvā darśanaṃ bhūyo na tātopakarotyalam 46
46. kim prāpte iha samastebhyaḥ prāpye asmin tṛptimān
pumān kim dṛṣṭvā darśanam bhūyaḥ na tāta upakaroti alam
46. iha samastebhyaḥ asmin prāpye kim prāpte pumān tṛptimān (bhavati)? tāta,
kim dṛṣṭvā bhūyaḥ darśanam alam na upakaroti?
46. What is that which, upon being attained here among all attainable things, makes a person (puruṣa) completely satisfied? And, O father, having seen what sight, does any further viewing no longer serve any purpose?
अत्यन्तबहवोऽप्येते भोगा हि न सुखावहाः ।
क्षोभयन्ति मनो मोहे पातयन्ति सतामपि ॥ ४७ ॥
atyantabahavo'pyete bhogā hi na sukhāvahāḥ ,
kṣobhayanti mano mohe pātayanti satāmapi 47
47. atyantabahavaḥ api ete bhogāḥ hi na sukhāvahāḥ
kṣobhayanti manaḥ mohe pātayanti satām api
47. hi ete api atyantabahavaḥ bhogāḥ na sukhāvahāḥ (santi);
(te) manaḥ kṣobhayanti ca satām api mohe pātayanti
47. Indeed, even these very numerous enjoyments do not bring happiness. They agitate the mind and lead even the virtuous into delusion.
तत्ताताविहतानन्दसुन्दरं किंचिदेव मे ।
तादृक्कथय यत्रस्थश्चिरं विश्रान्तिमेम्यहम् ॥ ४८ ॥
tattātāvihatānandasundaraṃ kiṃcideva me ,
tādṛkkathaya yatrasthaściraṃ viśrāntimemyaham 48
48. tat tāta avihataanandasundaram kiṃcit eva me
tādṛk kathaya yatrasthaḥ ciram viśrāntim emi aham
48. tāta tat me avihataanandasundaram kiṃcit eva tādṛk kathaya,
yatra-sthaḥ aham ciram viśrāntim emi
48. Therefore, O father, please tell me of some such thing for me, which is beautiful with undestroyed happiness, where, by dwelling there, I may attain lasting peace.
इत्याकर्ण्य पुरा निशाकरकरस्पर्धालुगुच्छस्खलत्पुष्पापूरकृतावगुण्ठनपदस्योक्तं तले तेन मे ।
पित्रा स्वर्गहृतस्य सागरतरोः संरोपितस्याजिरे स्फाराकाररसायनासवसमं संमोहशान्त्यै वचः ॥ ४९ ॥
ityākarṇya purā niśākarakaraspardhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasyoktaṃ tale tena me ,
pitrā svargahṛtasya sāgarataroḥ saṃropitasyājire sphārākārarasāyanāsavasamaṃ saṃmohaśāntyai vacaḥ 49
49. iti ākarṇya purā niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasya
uktam tale tena me
pitrā svargahṛtasya sāgarataroḥ saṃropitasya ajire
sphārākararasāyanāsavasamam saṃmohaśāntyai vacaḥ
49. iti ākarṇya purā me pitrā tena niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasya,
svargahṛtasya ajire saṃropitasya sāgarataroḥ tale saṃmohaśāntyai sphārākararasāyanāsavasamam vacaḥ uktam
49. Having heard this, long ago, my father spoke words to me. He spoke at the base of a celestial ocean-tree (Pārijāta tree) – one that had been brought from heaven and replanted in the courtyard – a spot that was veiled by an abundance of falling flowers from clusters rivalling the moonbeams. His speech, potent for the pacification of delusion (saṃmoha), was like a mighty, intoxicating elixir.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 (current chapter) Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216